Who Was Jesus Baptized By

Who Was With Jesus At His Baptism?

That were the people who were present during Jesus’ baptism? What does the Bible say about this?

Why was Jesus Baptized?

“Why was Jesus baptized if He was sinless?” I’ve heard the question posed before. We don’t have to conjecture since it’s a good question. The greatest place to look for an answer is in the pages of Scripture. In response to Jesus’ request that he be baptized by him, John the Baptist expressed his displeasure by asking, “I need to be baptized by you, and do you come to me?” However, Jesus responded, “Let it be so now, for it is suitable for us to complete all righteousness in this manner.” “After that, he agreed.” The Bible says (Matthew 3:14-15).

Also, I think that by being baptized, Jesus sets a precedent for everyone who are saved to be baptized as believers immediately following their public profession of trust in Christ.

This is because Jesus says, “Whoever denies me before men, I will also deny before my Father who is in heaven” (Matt 10:33).

Witnesses of Jesus Baptism

There was no doubt that John the Baptist was present since He not only baptized Jesus, but also all of John the Baptist’s disciples as well. We might not realize it at the time, but John had more disciples than Jesus did at the time of Jesus’ baptism. According to Mark 1:5, “all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins,” indicating that there were thousands present when Jesus was baptized, including those who were waiting to be baptized, and we have little doubt that there were also a large number of spectators who would have been It’s safe to assume that the religious authorities of the Jews were among those who questioned John about why he was baptizing people (Matt 3:1-11) if he wasn’t Elijah, the Prophet, or the Christ (John 1:25-26).

The Father’s Presence

We must not ignore the most authoritative witness to Jesus’ baptism, John the Baptist. Because “John the Baptist bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him,” the Father was exactly as present as John the Baptist was. Even though I did not personally know him, he was identified by the person who sent me to baptize with water, who stated, ‘He on whom you see the Spirit descend and abide is he who baptizes with the Holy Spirit.’ “And I have seen and bear witness that this is the Son of God,” says the witness.

Your Baptism

I’ve heard baptism characterized as the death of one’s old self (going under the water) and the resurrection as a new creation in Christ (emerging out of the water) (coming out of the water). In the same way that we were already dead in our sins (Eph 2:1; Col 2:13), the old nature was buried, but “if someone is in Christ, he is a new creature.” ‘The old has passed away, and behold, the new has here’ (2nd Cor 5:17). Baptism may also be defined as an external evidence of an interior conversion.

It is appropriate for believers to be publicly baptized in the same way that Jesus’ disciples were, and now that you have spared the wrath to come, you wish for other believers to do the same.

All of this is done in the hope that they may come across Christ, accept forgiveness, and be granted everlasting life in his presence.

Conclusion

May John’s humility serve as a model for us. John just guided them in the direction of Christ every time they inquired if he was Elijah, the Prophet, or the Christ (John 1:25). As he yelled aloud and exposed people their sins while simultaneously preparing the way for the Messiah, John must have realized that he was acting in the spirit of Elijah, but he was too modest to admit it. In John 1:35-37, John simply pointed people to Christ, and many began to follow Him, so honoring his own words, which stated, “He must increase, but I must decline” (John 3:30).

Article by Jack Wellman

Jack Wellman is the pastor of the Mulvane Brethren Church in Mulvane, Kansas. He has been in the ministry for over 30 years. What Christians Want To Know is a Christian website whose aim is to equip, encourage, and excite Christians while also answering questions regarding the believer’s daily walk with God and the Bible. Jack is also the Senior Writer at What Christians Want To Know. You may follow Jack on Google Plus, and you can also read his book Teaching Children the Gospel, which is available on Amazon.

Who Baptized Jesus?

When Jesus returned from Galilee, he went to the Jordan to be baptized by John the Baptist (Matthew 3:13). By the time Jesus began his career, the Jewish people were already familiar with the practice of baptism. Priests were baptized as part of a regular cleansing ritual around the time of the Reformation. However, in the Old Testament, God had also promised His people that they would get this type of spiritual cleansing. I will shower pure water on you, and you will be clean; I will purify you from all your impurities and from all your idols,'” says the Prophet Muhammad.

However, rather than being sprinkled or poured over with water, as had been the case in the past, individuals were beginning to be submerged in it.

God anointed a man named John to be the leader of the baptismal ministry. And when Jesus arrived and asked to be cleansed, John was given the honor of administering the cleaning.

Where in the Bible Is Jesus Baptized?

The tale of Jesus’ baptism is included in all four of the Gospel books. It happened when he was approximately 30 years old and just before he was to begin his public ministry. As he baptized people in preparation for the Lord’s arrival, John was heralding the Lord’s arrival: “‘I baptize you with water for repentance.’ But after me comes someone who is far more powerful than I am, whose sandals I am not worthy to bear in my place. He will baptize you in the name of the Father, Son, and Holy Spirit” (Matthew 3:11).

Photograph courtesy of Getty Images/gldburger

What Do We Know about John the Baptist?

His calling as a prophet and preacher had been decided before his birth, and the significance of his ministry had been predicted hundreds of years before his birth by Old Testament prophets such as Isaiah and Micah. “There was a single voice shouting out: ‘Prepare the way for the Lord in the wilderness; create straight in the desert a roadway for our God'” (Isaiah 40:3). In the book of Malachi, the Lord also prophesied of the arrival of John the Baptist. The envoy, who will pave the road in front of me, will be sent by me.

The most full account of John’s birth may be found in the book of Luke.
They were both regarded as upright and devout in their observance of God’s commands.
“Once, when Zechariah’s division was on duty and he was doing his priestly duties before God, he was selected by lot, in accordance with the tradition of the priesthood, to go into the temple of the Lord and burn incense,” the story goes.
Then he saw an angel of the Lord, who was standing on the right side of the altar of incense, and he recognized him.
After that, the angel offered some incredible news.
Your wife, Elizabeth, will give birth to a boy, whom you are to name John after the apostle John.
In addition, he will be filled with the Holy Spirit even before he is born, as he is not permitted to drink wine or other fermented beverages.
and, in the spirit and might of Elijah, will continue to walk before the Lord in order to move parents toward their children and the disobedient toward the wisdom of the righteous—to create a people prepared for the Lord” (Luke 1:13-17).
Due to his curious answer, the angel decided to lock his lips, preventing him from speaking until the birth of his baby was imminent.

“‘The Lord has provided this opportunity for me,’ she remarked. ‘In these days, he has shown favor to me and removed my humiliation from the eyes of the public.’ ” (See also Luke 1:25). Photo courtesy of Kyle Cottrell via Unsplash.

John the Baptist’s Birth

As soon as Zechariah was able to speak again after the baby’s birth, he affirmed that the boy’s name would be John for the first time. Zechariah gathered with his neighbors to celebrate, worshiping God and prophesying over the birth of his son. And you, my child, will be known as a prophet of the Most High; for you will go before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the rising sun will come to us from the heavento shine on those who are living in darkness and under the shadow of death, to guide our feet into the path of peace’ (Luke 1:76-79).

John was taken away from his family and reared in the wilderness, which was a difficult and possibly lonely existence.
The solitude they felt while away from their community drew them closer to God and helped them to concentrate their concentration on the mission that God intended for them to do.
In the meantime, the infant grew and had a solid spiritual foundation, and he stayed in the desert until he made his official debut before Israel (Luke 1:80).
As a result, when God beckoned, he was ready to respond.
He traveled across the entire region around the Jordan, teaching a baptism of repentance for the remission of sins” (Luke 3:2-3).
A large number of individuals from all around the region replied to John’s word, and crowds began to gather around him at the river.
Photograph courtesy of Getty Images/Airdone

Why Did John Baptize Jesus?

John’s ministry had a number of objectives, including announcing the imminent arrival of the Jewish Messiah, calling the people to repentance, and administering water baptism as a means of purification from sin to those who responded. Jesus came near the Jordan River to participate in a religious tradition that was prevalent at the time. When Jesus was baptized, John’s immediate reaction was one of disbelief. However, Jesus’ response persuaded him to proceed with the ceremony. “However, John attempted to dissuade him by asking, ‘I need to be baptized by you, and would you come to me?’ ‘Let it be so at this time; it is lawful for us to do this in order to complete all righteousness,’ Jesus responded.

It was a cleaning procedure, and because Jesus was sinless and perfectly pure, He didn’t need to go through it in order to be cleansed.

Our Lord, on the other hand, wished to be baptized for a variety of reasons: 1. He was humbly obeying God’s laws. 2. He was giving John confirmation of who He was. 3. He was getting the ceremonial purification of a priest. 4. He was setting a good example. 5. He was leading by example.

What Happened When Jesus Was Baptized?

There are several references to a dove falling from heaven in the Gospels, which is a visual picture of the Holy Spirit’s descent into Jesus’ baptismal waters. In addition, three of the four mention a voice that comes from above them. Matthew After being baptized, Jesus immediately rose to his feet and out of the water. When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him. ‘This is my Son, whom I adore; with him I am pleased,’ a voice from the heavens said.” (Matthew 3:16-17; Mark 10:16-17).

After then, there was a voice from heaven saying, “You are my Son, whom I adore; with you, I am pleased.” (See Mark 1:10-11.) Luke He was praying when heaven opened and the Holy Spirit descended on him in the form of a dove, as the Bible says.
(Luke 3:21-22).
John John then reported seeing the Holy Spirit descend on Jesus in the form of a dove from heaven.'” The Holy Spirit remained on Him the entire time.
God, on the other hand, sent me to baptize with water.
As a result, I am now declaring that Jesus is the Son of God.” (See also John 1:32-34.) Christopher Sprake/Getty Images provided the photograph.

What Happened to John after He Baptized Jesus?

In his subsequent sermons, John continued to call on the people to repent and to speak out against many of the authorities of the day, including the Sadducees and Herod, the governor of that region. When Herod married his sister-in-law in violation of the law, John challenged him. The governor became enraged and ordered his detention. While incarcerated, John began to have doubts about whether God’s plan was still in progress. He received a word from Jesus that was both reassuring and hopeful.

Any person who does not stumble as a result of my presence is blessed.” 2 and 6 (Matthew 11:2-6) John was imprisoned until Herod ordered his execution by beheading.

His passion, desire to serve, and brave heart all came together to form a potent ministry for the Lord.

It is true that among those born of women, no one has risen greater than John the Baptist; nonetheless, whomever is least in the kingdom of Heaven is greater than he.” “‘Truly I tell you, among those born of women, there has not risen anybody greater than John the Baptist’ (See Matthew 11:11 for more information.) Related articlesWhy Was Jesus Baptized, and Did He Need to Be?

What was it in Jesus that caused John the Baptist to say, “He Must Become Greater”?

Photograph courtesy of Getty Images/Rattankun Thongbun Heather Adams is a Connecticut-based author, lecturer, and vocalist who works in the entertainment industry.

A practical 30-day devotional about worship based on the words of King David, Bow Down: The Heart of a True Worshipper is available via her publisher, iUniverse.

Heather, a native New Englander, is settling into her new house in the South, tasting out the local cuisine and keeping an eye out for the alligators that reside nearby. You may get in touch with her at her website, http://www.heatheradamsworshipwalk.com/.

Why was Jesus baptized? Why was Jesus’ baptism important?

QuestionAnswer Upon first inspection, it appears as if Jesus’ baptism serves no purpose whatsoever. Although John’s baptism was described as a baptism of repentance (Matthew 3:11), Jesus was sinless and hence did not require repentance. Even John was caught away by Jesus’ sudden appearance before him. In this passage, John recognizes his own guilt and recognizes that he, a sinful man in need of repentance, is unsuitable to baptize the immaculate Lamb of God: “I require your baptism, and will you come to me?” (See Matthew 3:14 for more information.) According to Jesus, it should be done because “it is appropriate for us to do this in order to complete all righteousness” (Matthew 3:15).

Among them were: The time had come for Jesus to begin His great mission, and it was only fitting that He be publicly acknowledged by His forerunner.
The fact that John baptized Him was a public declaration to everyone present that here was the One they had been waiting for, the Son of God, the One he had promised would be baptized “with the Holy Spirit and fire” had now arrived (Matthew 3:11).
According to Luke, both of John’s parents were descended from the Aaronic priestly dynasty (Luke 1:5).
The words of John the Baptist the day following the baptism have a distinctively priestly ring to them: “Behold, the Lamb of God who wipes away the sin of the world!” (See also John 1:29).
His baptism signified the baptism of sinners into the righteousness of Christ, dying with Him and rising free from sin and able to live in the newness of life that Christ has provided for them.
Jesus responded that it was legitimate to “fulfill all righteousness” by baptizing the innocent Son of God, when John expressed reluctance to do so (Matthew 3:15).
Furthermore, Jesus’ appearance to John demonstrated His approval of John’s baptism, bearing witness to the fact that it had come from heaven and had been approved by God.
Perhaps most significantly, the occasion of public baptism preserved for all future generations the perfect embodiment of the triune God who had been revealed in glory from heaven on that particular day.
Also depicted is the role played by the three persons of God, Father, Son, and Holy Spirit in the salvation of those whom Jesus came to save.

At His baptism, the fullness of the glorious truth of God’s mercy revealed through Jesus Christ is on display. Return to the previous page: Questions concerning the deity of Jesus Christ What was the purpose of Jesus’ baptism? What was the significance of Jesus’ baptism?

The Baptism of Jesus Christ

From Galilee to the Jordan River was the first leg of Jesus Christ’s journey during the early years of His ministry. The preaching and baptizing of John the Baptist took place in the vicinity. Jesus approached John and requested to be baptized. John was adamant about not doing it since he believed that Jesus should be the one to baptize him. He inquired as to why he was required to be baptized by Jesus. The Savior taught that in order to be faithful to the commands of Heavenly Father, he needed to be baptized first.

Afterwards, when Jesus had been baptized, he immediately ascended out of the water; and John looked up and saw that the heavens had been opened vnto him, and that the Spirit of God had descended like a dove and had fallen upon Jesus.

3:44–46, page 802 of the LDS edition of the King James Bible, according to the JST.) Baptism is modeled after Jesus Christ, who established the standard for us.

Baptism is a covenant or pledge made to Heavenly Father in which we agree to do the following:

“enter into God’s flock”
“be called his people”
“ready to bear one another’s burdens”
“comfort those who are in need of comfort”
“stand as witnesses of God at all times and in all things and in all places”
“serve him and fulfill his commandments” (SeeMosiah 18:8–10 for further information.)

When we receive the sacrament on Sundays in church, we should remember Jesus Christ’s Atonement as well as the commitments we made to our Heavenly Father when we were baptized in order to be reconciled with Him. Color the flannel-board figures before mounting them on a heavy-weight piece of paper. Remove them off the page and use them to retell the narrative. “The Baptism of Jesus Christ.” The dove, the heavens opening up, the sacrament trays, and John the Baptist baptism Jesus Christ in the Jordan River are all images that come to mind.

Whittaker.

Did Jesus baptize anyone? Lectors and the she/he problem

Father Kenneth Doyle, C.S.C., Q.C. The Bible never mentions Jesus baptizing anybody, I recall being told at some point in my Catholic education, since our rite of baptism commemorates the death and resurrection of Christ, and he had not yet died and risen at that time. However, I just came upon this verse in John’s Gospel (3:22-23), which reads as follows: Jesus and his followers next traveled to the Judean area, where he spent some time with them in the act of baptism. In addition, John was baptizing in Aenon, near Salim.” However, in Matthew 3:11, John claims that he is baptizing with water, but Jesus claims to be baptizing with fire and the Holy Spirit.

Milwaukee, Wisconsin (USA) – A.
The scripture text to which you link (John 3:22) would appear to suggest that Jesus, as well as several of his disciples, were baptized in the Jordan River.
Due to the fact that they are mute on the subject of Jesus being baptized, the synoptic writers — Matthew, Mark, and Luke — provide no clarification on this.
As you rightly point out, the sacrament of reconciliation brings us into the mystery of Jesus’ death and resurrection, and it applies the merits of Christ’s activity to our own situation.
Q.
They assert that, under Vatican II, it is legitimate to do so in accordance with the norms for inclusive language use.
(Louisville, Kentucky) A.
During the years of Vatican II (1962-1965), I don’t believe that the subject of inclusive language was even on the minds of the council fathers or the rest of the world about which they were concerned.
It is crucial to remember, however, that the lector is not permitted to make any changes to the biblical and prayer passages that have been approved for the liturgy.
This is the text that is approved for use in the Mass readings.
For example, where the speaker/author intended a mixed audience, the phrase “brothers and sisters” is now permitted in place of the earlier phrase “brethren.” The allusions to God and Jesus Christ, on the other hand, remained unchanged.

*** Inquiries should be directed to Father Kenneth Doyle at [email protected] or at 40 Hopewell St., Albany, New York 12208, respectively.

The Baptism of Jesus

What is the importance of Jesus’ baptism, and how did it come about? The following is the account provided in Matthew 3:13–17: Then Jesus traveled from Galilee to the Jordan River, where he was to be baptized by John the Baptist. In this case, John would have prevented him from doing so by declaring, “I require your baptism, and do you come to me?” However, Jesus responded, “Let it be so now, for it is suitable for us to complete all righteousness in this manner.” After that, he agreed. “This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus ascended from the water.

Backgrounds

The story of John the Baptist and his baptism of Jesus is told not just in Matthew 3:13–17, but also in Mark 1:9–11 and Luke 3:21–22, among other places. Furthermore, the sentences from John 1:29–34 coincide with these sections. It portrays the fall of the Holy Spirit on Jesus (verse 33), which occurred after Jesus was baptized in the Jordan River. However, it does not describe the actual baptism in any detail. The lines in John’s gospel that explicitly describe Jesus’ baptism do not adequately convey the importance of the event.

Each of the Gospels provides a detailed account of John the Baptist’s career as well as the importance of his baptism in general.

The History of Redemption

It is important to note that the Gospels position Jesus’ baptism within the larger historical framework of the ages-long unfolding of the history of salvation, which takes place according to God’s design. The events of creation and the fall are detailed in Genesis 1–3, which serves as the historical backdrop for this drama. In Genesis 3:15, the first promise of redemption is made in response to Adam’s sin: the promise of “her children,” the progeny of the woman, which already leads to Christ’s birth (Gal 3:16).

“Repent, because the kingdom of heaven is at hand,” is the core theme of his ministry (Matt 3:2).
Man must repent, but he must also make atonement in order to deal with the guilt he has brought upon himself by sin.
These atoning offerings foreshadow the arrival of Christ as the ultimate atoning sacrifice.
(See John 1:29 and verse 36 for a comparison.) Water is also used as a symbol of washing and purification from sin in several places in the Old Testament, including Leviticus 1:9, 8:6, 11:32, and 15:5–33, among other places.
The use of water in baptism represents purification and the forgiveness of sins, and it is performed by John the Baptist.
Isaiah 40:3 and Malachi 3:1, which speak of a prophetic forerunner, are referenced in the Gospels as indicating that John is the fulfillment of these predictions (Matt 3:3; Mark 1:2–3).
Despite the fact that God has always been in control of the universe (Ps 103:19), the “kingdom of heaven” is only established when God climacticlly utilizes his power to bring about the salvation of his people.
The Crucifixion and Resurrection of Jesus are the defining events that bring about redemption.

He is the one who has been tasked with “making ready the way” for Jesus (Matt 3:3). As a result, he finds himself on the edge of an entirely new period of history, the period in which God’s saving reign will be exercised and redemption will be completed by Jesus once and for all.

John’s Objection

With this greater background in mind, we are better prepared to appreciate the baptism of Jesus by John in a more profound way. By calling people to repentance, John is preparing them for the second coming of Jesus. Upon receiving the visit from Jesus himself, John realizes Jesus’ supremacy and asks, “Do you come to me?” (I need to be baptized by you, and do you come to me?) The Bible says (Matt 3:14). John’s point of view is reasonable in most respects. “A baptism of repentance for the remission of sins” is what John is baptizing people with (Mark 1:4).

He has done nothing wrong and has nothing to repent of.

The one who must repent and be baptized, in contrast to Jesus, is John, who declares, “I need to be baptized by you.” While the people who come to John will be baptized, Jesus, unlike the people who came to John, will be baptized with a baptism that is far greater than John’s: “I baptize you with water for repentance,”.

(Matthew 3:11; Luke 3:11)

Jesus’s Answer

It is understandable that John feels compelled to express his dissatisfaction. Yet Jesus responds to the issue by saying, “Let it be thus now, for it is proper for us to complete all righteousness in this manner” (Matt 3:15). What exactly does he mean? “Then he consented,” says John, in a cryptic remark that somehow satisfies him: ” Jesus declares that his baptism would be “to bring all righteousness to completion.” The word “fulfill” is appropriate in this context since it refers to the complete complex of what is happening.

With the arrival of Jesus, the long-awaited promises of climactic redemption, promises that date back to Genesis 3:15, have now been fulfilled in full.
The baptism of Jesus is one component of fulfillment and one aspect of bringing “all righteousness,” the profound righteousness that belongs to God and his kingdom, into the world.
The Jews have arrived in order to repent.
As already said, Jesus is without sin (2Cor 5:21; Heb 4:15; 1Pet 2:22).
The wicked people of Israel identify with him, and the sin of the people of Israel identifies with him, since he is coming to be both the ultimate sacrifice and the final high priest (Heb 8–10; see also Rom 8–10).
This gesture foreshadows the moment on the cross when he would suffer for the sins of the people of Israel, as well as for the sins of all those who are his disciples and disciples of Jesus Christ.
Filling “all righteousness” comprises not just Jesus’ blameless obedience to his Father’s will, but also giving us with a righteousness via his perfect righteousness, “in order that we could become the righteousness of God,” according to the Bible.

This act of exchange, in which Jesus accepts our guilt and transfers it to us in return for his righteousness, is shown metaphorically earlier in the story when he is baptized by John the Baptist.

The Coming of the Spirit

In being baptized, Jesus is following out the Father’s plan, which was carried out before the creation of the world (1Pet 1:20). God the Father responds positively by taking action. It was as though the sky had been opened to him.” The opening represents, in pictorial form, the opening of the path leading to the presence of God. Even while Jesus as the Son is constantly in company with the Father, this opening expresses the reality of that fellowship to those who are there. Out of the aperture, “the Spirit of God” is seen to descend.

“The Spirit is coming to rest on him,” says the author.

It is through the Spirit that Jesus performs his public ministry: “But if it is through the Spirit of God that I cast out devils, then it is the kingdom of God that has arrived upon you” (Matt 12:28).

Does Jesus Always Have the Spirit?

The arrival of the Holy Spirit to “rest on him” raises an interesting question. Is it possible that Jesus did not have the Spirit prior to this point? According to the biblical theology of the Trinity, each member of the Trinity possesses all of God’s attributes. As John 1:1 says, Jesus is the Son of God. With God the Father and God the Holy Spirit, God the Son is constantly in close communion with each of them. One God is represented by the three individuals, and they are intertwined in one another.

As a result, any further action of the Holy Spirit is motivated by Jesus’ human character rather than his divine nature.
Surely, the same is true with regard to Jesus’ human nature, who is far superior than John the Baptist in terms of his humanity (compare Luke 2:40, 52).
When it comes to Jesus’ baptism, what is there that is new?
This new task is done in a manner that is respectful of his human character.

The Voice of the Father

The descending of the Spirit is accompanied by the sound of “a voice from heaven.” This is the voice of God the Father, speaking to us. “This is my Beloved Son, in whom I take pleasure,” the Father says (Matt 3:17). Isaiah 42:1, as well as Psalm 2:7, are two of the most important scriptures from the Old Testament that this voice picks up on. Toward the end of Psalm 2:7, the writer anticipates the arrival of Jesus as the king of the house of David. Isaiah 42:1 refers to Jesus as “my servant, whom I maintain,” which means “my servant, whom I uphold.” In Isaiah 53, the servant is the one who gives redemption to the people by dying on the cross for their transgressions against the Lord.

Overall, the spectacular event of Jesus’ baptism exhibits the characteristics of a “theophany,” which is the appearance of God on earth.
(Ezek 1).
We are witnessing a powerful demonstration of God’s presence in this place.
God the Father communicates with us from on high.

God the Spirit soars through the air like a bird. The speech of the Father is addressed to God the Son, who is the one who has spoken. The fact that Jesus’ incarnation represents the fulfillment of Old Testament prophecies makes this an appropriate conclusion.

Jesus Baptizes with the Spirit

Remember also the prophesy of John the Baptist, who said that the one who comes after him will “send the Holy Spirit and fire” upon all who believe in him (Matt 3:11). The fulfillment of this prophesy corresponds to the day of Pentecost, which is detailed in Acts 2. ‘Tongues as of fire’ are seen by the apostles and the church on that day, when the Holy Spirit descends upon them (verse 3). It is in this way that Jesus’ baptism establishes a basis for our own baptism with the Holy Spirit. Jesus is the one who represents us.

He serves as our representation on the cross, bearing our sins.
As a result, the characteristics revealed in Jesus’ baptism by John come to apply to us via Jesus.
Heaven is made accessible to us via Jesus, allowing us to have direct communication with God the Father (Heb 10:19–20).
Our ears are filled with the voice of God the Father, who addresses us as sons in relationship with Christ the Son (Rom 8:14–17; Gal 4:4–7) and who expresses delight in us because he expresses delight in his eternal Son (Eph 1:4–10; Rom 8:14–17).

Learn How and Why Jesus Was Baptized

Prior to the beginning of Jesus’ earthly mission, John the Baptist served as God’s designated messenger. John had been traveling across the region, preaching the advent of the Messiah to the people of Jerusalem and Judea as the Messiah’s arrival was near. People were urged to prepare for the advent of Messiah by repenting of their sins and being baptized, as instructed by John. He was directing them in the direction of Jesus Christ. Jesus had spent the most of his earthly existence in relative obscurity up until this point.

John informed him that he needed to be baptized by someone else because he was coming to him to be baptized.

To which Jesus responded: “Let it be so now, for it is fitting that we should fulfill all righteousness in this manner.” While the exact significance of this phrase is uncertain, it is believed to have prompted John to accede to baptizing Jesus.

Following his baptism, when he rose from the water, the skies opened and he saw the Holy Spirit descending on him like a dove, which he identified as the Holy Spirit of God.

Points of Interest From the Story of Jesus’ Baptism

John felt completely unqualified to carry out the task that Jesus had assigned to him. As followers of Christ, we frequently feel unqualified to carry out the job that God has given us to undertake. What was the reason for Jesus’ request to be baptized? This has been a source of consternation for Bible students for centuries. Jesus was without sin, thus he did not require purification. No, Christ’s ministry on earth included the act of baptism as part of his purpose. Jesus, like the past priests of God -Moses, Nehemiah, and Daniel — was admitting guilt on behalf of the entire world.

Jesus’ baptism was one-of-a-kind.
It was not a “Christian baptism” in the sense that we know it today.
By surrendering to the waters of baptism, Jesus identified himself with people who were coming to John and confessing their sins to him.
The baptism of Jesus was also a part of his preparation for the temptation of Satan in the desert.

Baptism served as a foreshadowing of Christ’s death, burial, and resurrection, which took place three days later. Last but not least, Jesus was declaring the beginning of his earthly mission at this time.

Jesus’ Baptism and the Trinity

The teaching of the Trinity was conveyed in the story of Jesus’ baptism: “As soon as Jesus was baptized, he sprang out of the water,” says the gospel writer. When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him. After that, there was a voice from heaven saying, “This is my Son, whom I love; I am pleased with him.” (Matthew 3:16–17, New International Version) God the Father spoke from the throne of heaven, God the Son was baptized, and God the Holy Spirit descended on Jesus in the form of a dove.

All three parts of the Trinity were present to support Jesus’ victory.

All three gave testimony to the fact that Jesus Christ was the Messiah in front of onlookers.

Question for Reflection

John had committed his life to preparing for the advent of Jesus, and he had been successful. He had devoted all of his attention and energy to this one moment. His mind was bent on doing what was right. John, on the other hand, refused to perform the very first thing Jesus requested him to do. John resisted because he felt inadequate and unworthy to carry out the task that Jesus had assigned to him. Do you ever feel that you’re not up to the task of fulfilling your God-given mission? Despite the fact that John felt unworthy even to unfasten the shoes of Jesus, Jesus declared him to be the greatest of all prophets (Luke 7:28).

Scripture References to Jesus’ Baptism

Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:29-34; are examples of passages from the Bible.

A Gospel Mystery: Why Was Jesus Baptized by John?

Father Jean-Pierre Ruiz contributed to this article. That is the enigma with which we are presented in the Gospel reading on this momentous day. “John the Baptist appeared in the desert, preaching repentance and forgiveness of sins,” according to Mark’s Gospel, and “the entire Judean countryside and all of the inhabitants of Jerusalem were going out to him, and they were being baptized by him in the Jordan River as they confessed their sins,” according to Luke. The evangelist informs us that “it occurred in those days that Jesus came from Nazareth of Galilee and was baptized in the Jordan by John,” and that “Jesus was baptized in the Jordan by John.” It’s hard to imagine what may have brought Jesus to the banks of the Jordan River.

The water baptism that I performed was foreshadowing of the baptism that will take place later.
Scholars agree that Mark’s Gospel was the first, and that both Matthew and Luke drew on Mark’s narrative structure for the narrative outline of their respective Gospels.
In regards to John’s Gospel, academics are divided on whether or not John was aware of the Synoptic Gospels at the time.
As a result of his response, Jesus is immersed in the waters of the Jordan only after John had said, “Allow it now, for thus it will be suitable for us to fulfill all righteousness” (Matthew 3:14-15).
During the narrative of Jesus’ baptism in Luke’s gospel, we are told that “when all the people had been baptized and Jesus himself had been baptized and was praying, heaven was opened” (Luke 3:21).
It is only in John’s Gospel that Jesus’ baptism is mentioned at all.
We see when we compare the Gospels that even within the little period of time that separates their earliest version (Mark) from their most recent version(John), there is an ever-increasing focus on the uniqueness of Jesus as God’s Son, which becomes apparent when we compare the Gospels.

According to Mark’s Gospel, it is only Jesus who sees the Holy Spirit descend upon him like a dove, and it is only Jesus who hears the voice of the Father saying, “you are my beloved Son; with you I am delighted.” Despite the fact that Mark does not mention whether John the Baptist or any of those assembled at the Jordan witnessed or heard anything, the evangelist grants us the pleasure of knowing that Jesus is God’s loving Son by sharing with us what Jesus himself witnessed and heard.

When we read about Jesus in John the Baptist’s Gospel, which was written only a few decades after Mark’s witness, we can see how he described seeing the Spirit “fall down from the sky like a dove and rest upon him.” “On anyone you see the Spirit descend down and abide, he is the one who will baptize with the Holy Spirit,” the one who sent me to baptize with water informed me, “He is the one who will baptize with the Holy Spirit.” After witnessing and confirming that he is the Son of God, I now declare him to be such” (John 1:32-34).

As Christians, we declare trust in the complete humanity and the full divinity of Jesus.

God’s eternal Son became truly human in all things except sin when he was baptized in the Jordan’s waters, just as so many others had done before him.

At this time of year when we commemorate the baptism of Jesus, may we express gratitude for the fact that God’s own loving Son entered entirely into our human situation so that we may be redeemed by God’s grace and enjoy the incredible gift of eternal life.

Psalm 29:1-2, 3-4, 3, 9-10; Psalm 29:1-2, 3-4, 3, 9-10 Acts 10:34-38 Mark 1:7-11 is a biblical passage. In addition to being a priest of the Diocese of Brooklyn, Father Ruiz is also a professor of theology at St. John’s University in Kingston, Jamaica.

Why Was Jesus Baptized?

In this image, the Baptism of Christ is shown by Pietro Perugino. Is it possible that you’ve asked, “Why did Jesus have to be baptized?” It’s a good question, and it’s one that John the Baptist himself ponders on occasion. It is recorded in Matthew’s gospel that “John attempted to block him by saying, ‘I require to be baptized by you, and yet you are coming to me” (Matthew 3:14). According to Luke’s gospel, John’s baptism was a baptism of repentance for the remission of sins, not a baptism of immersion (Luke 3:3).

When it comes to Jesus’ mission and identity, what does his baptism disclose to us?

Think about our first question: “Why does Jesus go to be baptized if he has no sin for which to repent?” Let’s think about it.

He permits himself to be counted among sinners, despite the fact that he is already referred to as “the Lamb of God, who takes away the sin of the world.” Jesus’ humble surrender to John’s baptism is an indication of his absolute acceptance of the Father’s mission, as is his total submission and acceptance of the Father’s mission.

TheCatechisminvite us to consider Jesus’ baptism in light of his agony and death, as described in the Gospel of Matthew.

In the prophet Isaiah, we find several allusions to the Servant of God.

Following the Servant’s suffering (v.

6), take our sin upon himself (v.

8), even though he has done nothing wrong (v.

10).

12).

From his baptism onward, Jesus takes on the identity of the Suffering Servant, and this is the beginning of his ministry.

The link between Jesus and the suffering Servant is first made by John the Baptist, who is also known as the Baptizer.

He establishes for his disciples the connection that Jesus is the Suffering Servant who was prophesied to appear in Isaiah Chapter 53.

He communicates this knowledge to his disciples, who abandon John the Baptist and come to follow Jesus at his direction after hearing it.

Jesus’ baptism marks the beginning of his role as the Suffering Servant, who would bring healing to his people by his suffering and death.

Jesus’ baptism establishes the tone for the rest of his work and purpose on earth.

If you are feeling trapped by sin, the complexity of life, or your own brokenness, don’t give up!

In his baptism, Jesus demonstrates to us that he is not content to stand by and watch while sinners strive to find healing and righteousness.

It is only when we connect with Jesus in our sin, addiction, brokenness, and so on that it is possible to be overcome and cured on the Cross.

As we commemorate the Feast of the Baptism of the Lord this Sunday, may the Holy Spirit give us the strength to welcome Jesus into the hardest places in our hearts and allow us to experience the changing love of God.