How Many Days Was Jesus Resurrected

Jesus Wasn’t Crucified on Friday or Resurrected on Sunday: How long was Jesus in the tomb?

About one billion Protestants and another billion Catholics believe that Jesus Christ was killed and entombed on a Friday afternoon—”Good Friday”—and was resurrected to life again at the crack of dawn on Easter Sunday morning, a day and a half later, according to the Christian belief system. This is in direct conflict with what Jesus Himself declared regarding how long He would be entombed, which is a major source of confusion. According to Jesus, how long He would remain in the grave was not specified.

Identifying God’s timetable for counting the days from the beginning of the year when these events took place as well as His biblical festivals during the spring season of the year when these events took place is essential to understanding when Christ’s crucifixion and resurrection took place, as well as the timing of His biblical festivals during that same spring season.

The scribes and Pharisees were pressing Him for a supernatural sign to establish that He was, in fact, the long-awaited Messiah.

Traditional timing doesn’t add up

The Gospels are unequivocal in their assertion that Jesus died and that His corpse was swiftly put in the tomb late in the afternoon, just before nightfall, when the Jewish Sabbath started (John 19:30-42). According to the conventional “Good Friday–Easter Sunday” timetable, the period from Friday sundown to Saturday sundown is one night and one day, or one night and one day. The period from Saturday night to Sunday morning is another night, giving us a total of two nights and one day. As a result, how can we obtain another night and two days to make the total of three days and three nights that Jesus promised would be spent in the tomb?

• In order to get around this, most theologians and religious experts argue that any part of a day or night qualifies as a day or night.
• The problem is that it does not function.
• Aside from that, the book of John 20:1 informs us that “on the first day of the week, while it was still dark, Mary Magdalene went to the tomb early and saw that the stone had been lifted away from the tomb.” Did you notice something wrong here?
• Jesus had already been raised from the dead long before the sun came up.
• That leaves us with, at the most, a fraction of a day on Friday, the entirety of Friday night, the entirety of Saturday daytime, and the most of Saturday night.
• Something doesn’t seem to add up here.

One of two things happened: either Jesus misspoke about how long He would remain in the tomb, or the “Good Friday–Easter Sunday” time frame is neither scriptural or authentic, or both. Obviously, neither of these statements can be true. So, which of them is correct?

Understanding God’s time is the key

Identifying God’s timetable for counting the days from the beginning of the year when these events took place as well as His biblical festivals during the spring season of the year when these events took place is essential to understanding when Christ’s crucifixion and resurrection took place, as well as the timing of His biblical festivals during that same spring season. It is surprising to learn that the Bible mentions two types of Sabbath days: the typical weekly Sabbath day, which occurs on the seventh day of the week, and seven yearly Sabbath days, which occur on the seventh day of the week.

Genesis 1:5states unequivocally that God considers a day to begin with the evening (the night part) and terminate with the evening of the following day—”So the evening and the morningwere considered to be the first day.” This formula is repeated by God during the whole six-day period of creation.

This is why Jesus’ friends, Joseph of Arimathea and Nicodemus, swiftly laid His corpse in Joseph’s adjacent tomb shortly before dusk on the last day of the week (John 19:39-42).

Two kinds of “Sabbaths” lead to confusion

Because it was the Preparation Day, and because the corpses could not be left on the cross on the Sabbath (because it was a high day on that Sabbath), the Jews petitioned Pilate to have their legs severed and their bodies removed off the cross, as John 19:31 explains. Cooking and housecleaning were done on the day before a Sabbath in order to avoid working on God’s appointed day of rest, according to Jewish tradition at the time. So the day before the Sabbath was referred to as “the preparation day” by the Jewish community.

WhichSabbath do you want to celebrate?

Because of John’s unequivocal assertion, the majority of people believe Jesus died and was buried on a Friday—hence the conventional belief that Jesus was crucified and died on “Good Friday”—and this is correct.

Because traditional Christianity long ago abandoned these biblical annual Sabbath days (as well as the weekly Sabbath), for many centuries people have failed to recognize what the Gospels plainly tell us about when Jesus Christ was crucified and resurrected—and why “Good Friday–Easter Sunday” never occurred in this manner as a result of their neglect.

1. You’ll see in John 19:31that he gives an explanation as to why “that Sabbath was ahigh day”—”high day” being a phrase that is used to distinguish the seven yearly Sabbaths from the normal weekly Sabbath days.
2. It is recorded in the Gospels that on the evening before Jesus was convicted and killed, He celebrated the Passover with His apostles and disciples (Matthew 26:19-20;Mark 14:16-17;Luke 22:13-15).
3. According to Leviticus 23, which lists God’s feasts, the Feast of Unleavened Bread begins on the day following the Passover, which is the first day of the Feast of Unleavened Bread (Leviticus 23:5-6).
4. God’s yearly Sabbath begins on this day, which is the beginning of the year.
5. There are a number of Bible commentaries, encyclopedias, and dictionaries that point out that John is referring to an annual Sabbath day rather than the ordinary weekly Sabbath day here.
6. Jesus observed the Passover with His disciples before being arrested later that night.

The arrangement and time of these days are revealed in Leviticus 23, and the events of the Gospels match the sequence in which they occurred.

Jesus crucified on Wednesday, not Friday

There are a number of computer software tools available that allow us to determine when the Passover and God’s other festivals will take place in any particular year. That year, A.D. 31, the year of these occurrences, the Passover supper was eaten on Tuesday night, and Wednesday dusk marked the beginning of the “high day,” or the first day of the Feast of Unleavened Bread, which began at sundown on Thursday afternoon. As a result, Jesus was killed and buried on a Wednesday afternoon, rather than on Friday.

The habit of celebrating Good Friday and Easter Sunday is just neither accurate or scriptural.

We can, in fact, do it!

Because Jesus’ body was put in the tomb shortly before the beginning of the high-day Sabbath, the women did not have time to go out and purchase the spices before the Sabbath began.

As a result, according to Mark, they purchased the spices “after the Sabbath had passed.” But take note of another eye-opening detail in Luke 23:55-56: ” “And the ladies who had traveled with Him from Galilee trailed behind, taking note of the tomb and the manner in which His corpse was buried.

1. Then, in accordance with the law, they took the Sabbath day off.” Do you think there’s an issue here?
2. Consequently, they purchased the spices after the Sabbath and then prepared the spices before to the Sabbath’s resting period.
3. Indeed, once we realize that two separate Sabbaths are being referenced, the dilemma is no longer an issue.
4. After then, Luke informs us that the women prepared the spices, which would have taken place on Friday, and that after that, “they rested on the Sabbath according to the law,” which would have taken place on Saturday.
5. As a “high day,” the first Sabbath occurred on Thursday, the first day of the Feast of Unleavened Bread, which was the first day of the week.
6. The ancient Greek language in which the Gospels were written also makes it clear that two Sabbath days were engaged in the events described in these narratives.

When was Jesus resurrected?

As we have seen, Jesus Christ was executed and buried on a Wednesday, right before the yearly Sabbath started, rather than on the weekly Sabbath as previously believed. So, when did He rise from the dead? As previously stated, John 20:1 informs us that “on the first day of the week, while it was still dark, Mary Magdalene went to the tomb early and saw that the stone had been removed from the tomb.” When Mary discovered the tomb empty, the sun had not yet risen—”it was still dark,” John tells us—and the day had not yet begun.

• So, when exactly did this happen?
• In the same way that Jonah spent three days and three nights in the belly of the huge fish, so will the Son of Man spend three days and three nights in the depths of the earth, as Jesus said in Matthew 24:36.
• As we have demonstrated, Jesus was entombed — that is, he was deposited “in the heart of the ground” — right before dusk on a Wednesday, just before sunset.
• We’ll be at the end of the day on Thursday at sunset after one day and one night.
• After a third day and night, we arrive on Saturday evening at dusk.
• Does this make sense in light of the Scriptures?

The resurrection of Jesus Christ, according to His own words and the details recorded in the Gospels, had to have occurred three days and three nights after His burial, near sunset at the end of the weekly Sabbath, even though no one was present to witness it (which took place inside a sealed tomb guarded by armed guards).

The habit of celebrating Good Friday and Easter Sunday is just neither accurate or scriptural.

The words of the angel of God, who astonished the ladies when they discovered the empty tomb, have been proven correct: “Do not be frightened, for I am aware that you are seeking for Jesus, who has been crucified, and I will assist you.

Religious customs and notions that are not backed by Scripture should not be held upon.

Make certain that your personal religious ideas and practices are solidly established in the Bible before proceeding. Willing to make a commitment to worship God in accordance with biblical truth rather than human custom, are you?

Just How Long Did Jesus Stay In The Tomb?

Daniel Burke contributed to this article. Religion News Service is a news service dedicated to covering religious issues (RNS) As Christians throughout the world prepare to celebrate Easter, they will follow a well-known sequence of events: During Good Friday’s Passion Week, Jesus was crucified and arose from the dead on “the third day,” according to the ancient Nicene Creed. If Jesus died at 3 p.m. on Friday and was exhumed from his tomb by daybreak Sunday morning – around 40 hours later – how does it add up to three days in a calendar year?

Even Pope Benedict XVI, in his latest book, Jesus: Holy Week, about Christ’s last days, wrestles with the latter topic in the final chapter.

In the words of Marcus Borg, an advanced biblical scholar and co-author of the book The Last Week, which is about Holy Week, “the chronological problem is a bit of a mystery.” However, according to Borg and other researchers, the issue may be solved if you understand how first-century Jews measured time and if you give the four evangelists a little poetic license in their writing.

• As a result, for them, Saturday night was Sunday.
• Using these techniques of counting, a backward computation from Sunday morning to Friday afternoon results in three days.
• “The Bible uses ambiguous expressions such as ‘three days’ and ’40 days,'” Borg explained.
• Evangelical New Testament scholar Ben Witherington, who teaches at Asbury Theological Seminary in Wilmore, Kentucky, concurred with the statement.
• His research has revealed that Gospel authors did not stroll about with sundials on their wrists in the same manner that current researchers walk around with wristwatches, according to the expert.
• What causes the most concern for these believers is Jesus’ own promise, recounted in the Gospel of Matthew, that he would rise from the grave after “three days and three nights in the heart of the earth.” This is the most worrying prophecy for these believers.
• John Behr, dean of St.

The Didascalia Apostolorum, a third-century Christian treatise, took a more radical approach.

That viewpoint is still promoted by several Christian denominations on the periphery.

To put it another way, “Jesus made a false prophesy,” said Robert Miller, a professor of religion at Juniata College in Huntingdon, Pennsylvania.

According to Witherington, the purpose of Jesus’ prophesy is to draw a contrast to Jonah, who was ready to die in order to save his shipmates (and who spent three days in the belly of a great fish), rather than to establish a timeline for the Resurrection.

John’s University in Collegeville, Minn., Martin Connell, refers to the chronology dilemma as a “never-ending problem.” “Because the evidence is so uncertain and the evidence is so elastic, the argument will almost certainly continue indefinitely,” Connell said.

Some biblical scholars, such as Wahlen, believe Paul is alluding to a passage in the Book of Hosea, which states that God would “heal” and “restore” Israel after three days of affliction and suffering.

According to first-century custom, it was only after three days that you could be sure someone was dead; after four days, it was assumed that the spirit had left the body.

Where was Jesus for the three days between His death and resurrection?

QuestionAnswer On the cross, after saying, “It is done,” Jesus bent his head and surrendered his spirit, according to the Bible (John 19:30). When Jesus died on the crucifixion, his corpse stayed there until it was brought down and laid in a neighboring tomb (John 19:40–42). His spirit, on the other hand, was somewhere else. Thirty-two hours later, He was raised from the dead by the reunification of his body and spirit (John 20). There has been some debate concerning where Jesus was during the three days between His death and resurrection—that is, where His spirit was during that time period.

1. During Jesus’ entry into His kingdom, the believing thief requests to be remembered, and Jesus responds, “Truly I tell you, today you will be with me in paradise” (Luke 23:42).
2. As a result, upon His death, Jesus was taken to the region of blessing where God resides—heaven.
3. Another text is frequently cited in the debate of where Jesus was during the three days that elapsed between His death and His resurrection.
4. (ESV).
5. According to this understanding, the spirits Jesus addressed may have been either demonic or human in nature, but not both.
6. Peter does not tell us what Jesus said to the spirits that were imprisoned, but it could not have been a message of redemption since angels cannot be rescued, as we know from the Bible (Hebrews 2:16).
7. However, there is another reading of the text from 1 Peter.
8. The fact that Jesus had “in spirit” taught to the people of Noah’s day while they were still alive on earth is provided by Peter as a footnote to the passage.
9. The wordnow in 1 Peter 3:19 is included for clarity in the Amplified Bible and the New American Standard Bibles of 1977 and 1995, and it contrasts with the words “long ago” (NIV) and “formerly” (ESV) in 1 Peter 3:20.

The Amplified Bible and the New American Standard Bibles of 1977 and 1995 include the wordnow in 1 To further understand, consider the following paraphrase of 1 Peter 3:18–20: When Jesus died in the flesh, He was raised to life in the Spirit (it was by means of this same Spirit that Jesus preached to those who are currently imprisoned—those souls who rebelled during the period of God’s great patience when Noah was constructing the ark).

The prophet Noah was used by Jesus to teach spiritually to the people of Noah’s day, according to this viewpoint.

Another verse, Ephesians 4:8–10, is cited in the explanation of Jesus’ actions during the three days that elapsed between His death and resurrection.

According to the English Standard Version, Christ “led a multitude of prisoners.” Some believe that phrase alludes to an occurrence that is not mentioned anywhere else in the Bible, namely, that Jesus gathered all of the saved who were in paradise and transported them to their eternal home in heaven.

Another interpretation of Ephesians 4 is that the phrase “ascended up high” is a direct allusion to Jesus’ ascension.

In His triumph, Jesus had beaten and captured our spiritual adversaries, including the devil, death, and the curse of sin, and He had taken them captive.

The only thing we can be certain of is that, according to Jesus’ own words on the cross, He was taken up to be with the Father in paradise.

As well as this, we may confidently state that because His work of salvation was completed, Jesus did not have to suffer in hell. Questions regarding Jesus Christ (return to top of page) What happened to Jesus during the three days that elapsed between His death and resurrection?

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How long did Jesus stay on earth after his resurrection?

This post is also accessible in the following languages: (Arabic) Français(French) हिन्दी(Hindi) Español(Spanish) “As well as to whom He shown Himself alive after His passion by numerous incontrovertible evidence, being seen by them for forty days, and speaking of things pertaining to the kingdom of God” (Acts 1:3). Acts 1:1-9 further reveals that Christ remained on earth for a period of forty days following His resurrection. As a result, He was able to strengthen, instruct, and reinforce the faith of His followers.

Forty Days

Christ remained on the earth for forty days after His resurrection in order to prepare His followers for the task that lay ahead of them. His meeting with them on the way to Emmaus was one of such interactions. “.starting with Moses and all the prophets, he taught vnto them in all the scriptures the things concerning himself,” says Jesus in this passage. (See Luke 24:27.) His prophesies about His coming, rejection by the Jews, and death were all fulfilled in this way (Isaiah 53, Ezekiel 2:3-6, Deuteronomy 21:23).

As a result of His life, death, and resurrection, Christ taught them that they should view this fulfillment of prophecy as a guarantee of the strength that would accompany them in their future labors.

Need for Affirmation and Reconciliation

Following Jesus’ resurrection, He gathered with a group of disciples to discuss a variety of concerns. Immediately following the resurrection, Jesus showed Himself to his disciples and commanded them to accept the Holy Spirit (John 20:19-22). Thomas, on the other hand, was absent. In the end, he determined that he would not trust the testimony of the other disciples unless he personally seen Jesus’ wounds (vs 24, 25). Consequently, Jesus extended this chance to Thomas in order to allow him to touch His wounded hands and side (vs 26-27).

1. (vs 29).
2. Three times, Peter had disputed Jesus’ divinity (Luke 22:54-62).
3. As a result, Jesus inquired of Peter three times with a question.
4. Peter was distressed because he had asked him, for the third time, “Do you love me?” Peter was distressed.

In this exchange, Peter expresses his remorse and willingness to fully follow Jesus in his actions. It also demonstrates Jesus’ ability to go to the heart of the situation and ensure that we are certain of our calling and election (2 Peter 1:10).

Many Unknown Things

According to two different stories, the disciple John claims that Jesus performed numerous things during these 40 days that were not recorded in the Scriptures. The following are some of the many additional signs that Jesus performed in the presence of his disciples that are not recorded in this book:” (See also John 20:30.) “There are also many more things that Jesus performed, and if they were all written down, I believe that even the earth itself would not be able to accommodate all of the volumes that would need to be written.” In the name of God, Amen.” (See also John 21:25.) Although we have no way of knowing what may have taken place, it is possible that it was something unusual or especially helpful to only the disciples at the time.

God does not always disclose everything to us, but He intends for us to put our confidence in Him and trust in Him.

(See Deuteronomy 29:29 for further information.) John further emphasizes that what was written about Jesus is extremely significant since it is essential to our salvation.

Final Instruction

The events of Christ’s life, death, and resurrection were to be made known to the rest of the world by his disciples. In addition, they were to communicate the secrets of God’s plan of redemption as well as the power of Jesus for the forgiveness of sins. They had been present for every one of these events. As a result, they were tasked with spreading the message of peace and salvation through repentance and the power of Jesus Christ throughout the entire world. Then go and teach all countries, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost, and instructing them to obey all things that I have commanded you: for behold, I am with you always, even unto the end of the world (Matthew 28:19-20).

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Why Did Jesus Return to Earth After Resurrecting?

One of the reasons Jesus remained on earth for 40 days after His resurrection rather than immediately going into heaven was to show to His disciples that He was, in fact, still alive. After all, they were well aware that Jesus had been executed by the Roman authorities and that His body had been removed from the cross and placed in a burial tomb. And when that happened, they were overwhelmed with sorrow and anxiety, and many of them even went into hiding to avoid being discovered. They had been under the impression that Jesus was the anticipated Messiah—and now their expectations had been dashed.

However, when Jesus came among them following the resurrection, their lives were forever altered.

The Lord appeared to several groups of disciples over those 40 days, demonstrating to them beyond any reasonable question that he had been risen from the grave by the power of God.

Another reason, however, for Jesus’s continued presence on earth was to instruct and equip His followers for the mission of teaching the rest of the world about Him and His message.

Is your trust in the resurrected Christ strong, and are you actively working to spread His message of salvation to others in your community?

Jesus left His followers with an assignment: “Go therefore and make disciples of all nations” (Matthew 28:19).Wondering if that command is still relevant?

QUESTION: Was Jesus’ resurrection day on a Sunday or a Saturday or both? Christians, as well as many other people, are familiar with the account of Jesus’ resurrection. Traditionally, it is thought that He died on a Friday (today known as Good Friday) and that He was raised the following Sunday (now celebrated as Easter Sunday). But there is disagreement about whether this timeline corresponds to the biblical prophesy contained in Matthew 12:40, which states: “For as Jonah was three days and three nights in the belly of a great fish, so will the Son of Man be three days and three nights in the heart of the earth.” Our present technique of counting days indicates that Jesus would have been in His tomb from late Friday afternoon until early Sunday morning according to our calendar.

1. Even if you consider Friday and Sunday to be complete days, it would imply He remained in the grave for a total of three days and two nights at the most.
2. In defense of Friday and Sunday, many biblical scholars argue that it was typical among Jews at the period to consider any segment of a day to constitute the full day and night, which is what happened on those days.
3. According to Jewish custom, the next day (Sunday) begins when the sun sets on the previous day (Thursday), making it plausible that Jesus was killed and buried on a Thursday, or possibly a Wednesday, with His resurrection occurring on Saturday night.
4. His disciples, without a doubt, were the only ones who knew how long He had been in the tomb.
5. He either opted not to fulfill the prophesy in its entirety, lingering in the grave for three days and three nights, or he chose to do it in a way that was consistent with the text.
6. His task to them, and to all of us, was to exercise confidence in Him – not in any “evidence” He handed up.

But evenmoretragic if He genuinely was dead for the whole three days and nights and they failed to perceive it because they had hardened their hearts to the truth.

How do we understand the timing of the Great 3 Days?

How can we make sense of three days if Jesus died on Friday and rose from the dead on Sunday? Christians commemorate the salvific events of Jesus Christ’s suffering, death, and resurrection over the course of three days, which we refer to as the “Great Three Days” (Triduum in Latin). The gospels all confirm that Jesus rose from the grave on the first day of the week, early in the morning. Matthew 28:1 (NIV): “After the Sabbath, when the first day of the week was beginning to rise.” Mark 16:1-2 (NIV): It was “after the Sabbath had ended.

Have questions?We have answers!

Fill out the form below to ask your questions and to view further FAQs. Luke 24:1 (ASKFAQSLuke 24:1): “It was the first day of the week at the crack of dawn.” “Early on the first day of the week, while it was still dark,” says John in verse 1. Sunday is the first working day of the week. The day begins with sunset in that culture, as it does throughout the Bible, rather than with dawn or midnight. Saturday’s Sabbath came to an end at dusk. Sunday officially began just after sunset. Three days may not always equate to 72 hours.

It entails three different days, which are distinguished by the arrival and departure of the sun.

• The Last Supper and the Great Commandment will be held on Thursday. The beginning of the first day is marked by the setting of the sun (Eve of Friday). Jesus is taken into custody and tried
• Friday morning: The first day continues with the execution of Jesus, his removal from the cross, and his burial
• Friday night at sundown: The second day has begun. Friday evening/Saturday morning
• Saturday (from dawn to sunset): Jesus is laid to rest in the tomb. The third day begins at sunset on Saturday. Saturday evening
• Sunday morning: The third day continues, and Jesus is risen from the grave

From at least the third century A.D., this method of determining the beginning and end of Holy Week has remained constant in Christian practice, both East and West. It was created by Ask The UMC, a ministry of United Methodist Communications, which may be found here.

How Long Was Jesus in the Tomb?

Sunday morning, according to the Gospels, was the day on which the women learned that Jesus’ tomb had been emptyed of all of his belongings. “On the first day of the week, very early in the morning” (Mark 16:2), “on the first day of the week, very early in the morning” (Luke 24:1), or “early on the first day of the week, while it was still dark” are all descriptions given by the Gospels of how the women arrived at Jesus’ tomb on Sunday morning (John 20:1). The women arrived at the tomb at the crack of dawn on the “first day of the week” (or Sunday), only to discover it was empty.

1. On what day of the week was Jesus executed and buried in the tomb?
2. Those who think that Jesus was killed on Wednesday use Matthew 12:40 as their source.
3. Those who believe in a Wednesday crucifixion argue that because of this remark, Jesus spent exactlythree days and three nights – or 72 hours – in the tomb.
4. However, if we look at the other 20 instances in the New Testament where Jesus and the apostles make references to the amount of time he would remain in the tomb, we are obliged to infer that they were referring to a literal three-day stay in the tomb.
5. 16:21, 17:23, 20:19, 26:61, 27:40, and 64; Mark 9:31, 10:34, 14:58, and 15:29; Luke 9; 13:32, 18:33, 24:7, 21, and 46; John 2:19, 20; Acts 10:40; 1 Corinthians 15:4.
6. Those who believe in a Wednesday crucifixion ignore the inaccuracy of the time references in these verses and read them in a literal sense, as if they were written in exactly 72 hours, according to Matthew 12:40.
7. “The Son of Man is going to be betrayed into the hands of mankind,” Jesus says in Matthew, who adopted the phrase “three days and three nights” to refer to the period of Jesus’ burial.

Assuming that the term “three days and three nights” in 12:40 refers to exactly 72 hours, this presents an internal conflict with Matthew 17:23, which is a separate passage.

The amount of time that transpired between being murdered and then rising “on the third day,” as reported in 17:23, is more than the amount of time that elapsed between being buried and rising, as detailed in 12:40.

Something occurring “on” the third day means that it occurs in less time than it would have taken if the event occurred at the moment at which three literal days had elapsed.

If the period between his death and resurrection was “on the third day” (or less than three literal days), how could it be possible that it was “after three days” (or 72 hours) between his burial and resurrection?

Nonetheless, proponents of a Wednesday crucifixion maintain that Matthew 12:40 should be taken literally.

But, do we have to or should we take Matthew 12:40 at its value?

Rather than forcing our current ideas of time exactness on an old figure of speech that did not include them, we could as well be imposing our modern sense of precise time-telling on an ancient Jewish figure of speech that did not have them.

Does the Bible contain any instances in which the phrase “after three days and three nights” does not always refer to exactly 72 hours?

The events described in this chapter take place in the hamlet of Ziklag, and David and the Amalekites are at the center of the story.

When David arrived at Ziklag, he came face to face with an Egyptian who happened to be the slave of an Amalekite.

According to the narrative, the Egyptian had not eaten or drunk for “three days and three nights” prior to his death (verse 12).

This is more likely to happen in less than 72 hours.

On the other hand, this period is equivalent to “three days and three nights.” It is very plausible, and perhaps even probable, that we are not dealing with a complete 72-hour period in this case.

There are several other passages in which variations of the word “three days” are used, including the following ones: “for three days” = “on the third day” in Genesis 42:17–18; “three days later” = “in the next three days” in 2 Chronicles 10:5, 12; and “for three days” = “on the third day” in Esther 4:16–5:1 (“for three days” = “on the third day”).

• However, even if the New Testament passages given above are not accurate in terms of modern time-telling standards, they still demonstrate the fact that Jesus remained in the tomb for a long enough amount of time that there could be no doubt that he had died.
• Proponents of a 72-hour burial, on the other hand, argue that the length of time Jesus spent in the tomb was an indication that he was the promised Messiah.
• While the apostles made broad statements about the amount of time Jesus had been dead and buried, they never utilized a chronological measurement to back up their claims.
• Therefore, the event of Jesus’ death and resurrection is what establishes him as our Savior, and this is a reasonable conclusion.
• Keeping in mind that the term “three days and three nights” is a cultural statement rather than a scientific expression, we should have no difficulty comprehending Matthew 12:40.

Since our salvation does not rely on knowing exactly when Jesus was laid to rest in the tomb, we have no need to be anxious about that. That Jesus died and was raised to become our Savior is what is most crucial to remember (1 Corinthians 15:3-4).

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Other people’s perceptions were significant. The name “Rabboni” (teacher) was given to him by Mary Magdalene when she recognized him, as part of his mission to educate the people. A teaching event was described in John 21:1-25, and the episode at the Sea of Galilee was an example of such a teaching event. A stranger arrived and instructed them to “cast the net on the right side of the boat,” as Peter, Thomas, and two other disciples were out fishing. They heeded his advise, and the net soon became suffocating from the weight of the fish.” Jesus taught them to fish and fed them so that they would be able to teach others how to feed his sheep in the future.

The gospel of John states in verse 25 that “Jesus accomplished many other things as well.” It’s possible that even the entire earth would not have enough space for all of the books that would be written if every single one of them were recorded.” As recounted in Mark 16:19, Jesus left our planet after 40 days of ministry.

• Following Jesus’ ascension, the disciples were confronted with a slew of obstacles and concerns concerning their roles and obligations.
• Christians today are confronted with difficulties and, like the disciples, they ask the same question: “What do we do now?” His life, activities, and words continue to be instructional to us all today.
• Even when he was abused, he maintained his peaceful demeanor.
• He was able to heal the ill and the lame.
• He reprimanded the money changers in front of the crowd.
• His message is unambiguous: Proclaim the faith in both words and deeds.

Contradictions: Three Days and Nights

We have to figure out how to fit three days and nights in the grave between Good Friday and Easter Sunday if Jesus was in the dead for three days and nights. How can we fit three days and nights in the grave between Good Friday and Easter Sunday if Jesus is to remain in the dead for three days and nights? There are a variety of options for dealing with this issue. A unique Sabbath may have been observed, leading some to speculate that Jesus was crucified on a Thursday rather than the usual Sunday.

1. Esther exhorts Mordecai to convince the Jews to fast in Esther 4:16, and we find this in Esther 4:17.
2. This was most likely done in preparation for her exceedingly dangerous effort to meet with the king later that day.
3. The king could not have been seen by Esther until the fourth day if the three days and nights were tallied in the same manner as they are now.
4. Because, just as Jonah spent three days and three nights in the belly of the giant fish, so will the Son of Man spend three days and three nights in the center of the earth, according to the prophecy of the prophet Malachi (Matthew 12:40; NKJV).
5. Then, seeing that they were terrified and dropped their heads to the ground, they asked them, “Why are you looking for the living among the dead?” He is not present, but has risen from the dead!
6. If the three days and nights were numbered in the same manner that we do, then Jesus would have to rise on the fourth day, according to our reckoning.

The following table, which was taken from the website of the Christian Apologetics and Research Ministry (CARM), demonstrates how the counting process works. 1

Day One	Day Two	Day Three
FRIstarts atsundown onThursday	FRIends atsundown	SATstarts atsundown onFriday	SATends atsundown	SUNstarts atsundown onSaturday	SUNends atsundown
Night	Day	Night	Day	Night	Day
Crucifixion	Sabbath	Resurrection

According to this chart, Jesus died on Good Friday, which was the first day of the week. Despite the fact that Jesus died during the day, day one comprises both the current day and the previous night. So, despite the fact that only a little of Friday remained, it was the first day and night to be recorded. Saturday was the second day of the week. Jesus resurrected from the dead on the first day of the week. That was the third day. As a result, according to Jewish calendar, we have three days and nights, yet Jesus resurrected from the dead on the third day.

As soon as we accept this system of counting, all of the alleged biblical challenges associated with keeping track of the days vanish.

Thank you, Master Books!

Jesus ascended after 40 days, but didn’t leave us alone

Jesus appeared to many individuals during the 40 days following his resurrection, according to Acts 1:3. The Gospels and the book of Acts detail several of these appearances, and the apostle Paul also testifies to Jesus’ multiple resurrection appearances in 1 Corinthians. Then, 40 days after His resurrection, Jesus ascended into the heavens to complete His mission. It was the 40th day following Easter, and many churches celebrated His ascension on May 27; however, others will wait until this Sunday to do so.

All who believe in Him will have everlasting life since He died for the sins of the world and rose again to give them life in the hereafter.

Jesus didn’t abandon us without a word.

“He will take what is mine and disclose it to you,” Jesus warned the apostles twice in John 16, according to the Bible.

As a result, the apostle Peter would later remark of the Word of God, “Men spake from God as they were carried along by the Holy Spirit,” referring to the men who spoke from God.

Indeed, towards the conclusion of Matthew’s Gospel, in verse 20, He adds, “I will be with you always, until the end of the age.” By His Word, Jesus continues to be with His people.

A little later (in 14:6), Jesus would proclaim, “I am the way and the truth, and the life.” He who comes in the name of the truth will be found in His Word.

Jesus also stated that He will return on the day of judgment.

In the same way that Jesus climbed into heaven in all of His glory, He will descend into hell in all of His glory on the final day of the week.

“The Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God,” writes the apostle Paul in 1 Thessalonians 4:16-17: “The Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God.” So, first, the dead in Christ will rise, followed by us who are alive, and so we shall always be with the Lord.” A wonderful day of delight has arrived, and the Bible concludes with the most appropriate words in Revelation 22:20, which read: “Amen.

“Come, Lord Jesus, come!” Travis E. Lauterbach serves as the pastor of Prince of Peace Lutheran Church, which is located in Falcon Mesa Business Park, 350 Falcon Ridge Parkway, Building 600, in Phoenix, Arizona. Every Sunday at 10:30 a.m., there will be a worship service.