What happened to Jesus after He rose from the dead
- Here’s everything you need to know: In the days before He died on the cross for our sins, Jesus told His disciples that, despite the fact that His body would be put to death, He would rise from the tomb three days later.
- Indeed, three days after Jesus’ death, a friend named Mary paid a visit to the gravesite where He had been laid to rest.
- Instead of discovering Jesus dead and buried in His tomb, she realized that the tomb was empty.
- Later, she discovered that Jesus was out and about!
- He even made eye contact with her.
- Others began to arrive at the site where Jesus had been buried shortly after.
- Peter and John, two of Jesus’ followers, entered the empty tomb and discovered that Jesus had not been there when they arrived.
- Death was powerless to hold Jesus hostage!
- Over the course of the following 40 days, Jesus paid visits to His companions.
- He had a conversation with them.
He ate supper with them that night.According to the Apostle Paul, there were approximately five hundred persons who witnessed the risen Lord.Amazing!After the 40 days had passed, Jesus was in the midst of a conversation with His disciples when He abruptly ascended into heaven.When the disciples were staring up into the sky, wondering where Jesus had gone, two angels appeared and informed them that Jesus had ascended into heaven and would return for His people one day.The time has not yet arrived for Jesus to return, but in the meanwhile, Jesus is making preparations for all those who believe in Him to be received into paradise!
Have you placed your faith in Jesus?More information about this may be found here.Truth According to the Bible ″It was a very early morning on the first day of the week, and I was alone.″ The spices that the ladies had prepared were taken by the males.They then proceeded to the tomb.They discovered that the stone had been rolled away from it.When they entered the tomb, they were disappointed to discover that the body of the Lord Jesus had not been found.
They were perplexed as to why this happened.Suddenly, two guys dressed in garments that shone like lightning appeared near them.The women were frightened to death.They bent their heads to the ground, their faces to the earth.The guys then questioned them, saying, ‘Why are you looking for the living amid the dead?Jesus does not appear to be present!
He has resurrected from the dead!Remember how he assured you that he would rise?He did it while he was still with you in Galilee,’″ says Luke in verses 1–6.″While the disciples were still debating this, Jesus appeared among them and spoke with them directly.″ ‘May peace be with you!’ he said.
- They were taken completely by surprise and horrified.
- In Luke 24:36–37, the disciples thought they were witnessing a ghost.
- Jesus was carried up to heaven shortly after he spoke these words.
- They stood and watched till a cloud obscured his view of them.
- They were staring up at the sky the entire time he was ascending.
Suddenly, two men clad in white walked up to them and stood next to them.The men of Galilee questioned them, ‘Why are you standing here staring up at the sky?’ Jesus has been taken away from you and is now in the presence of the Father in heaven.″However, he will return in the same manner in which you witnessed him go.″ (See Acts 1:9–11 for further information.)
Baltimore Catechism: On What Day Did Jesus Christ Rise From the Dead?
I’m wondering what day Jesus Christ rose from the grave was. Over the years, this seemingly basic topic has been the source of much heated discussion. In this post, we’ll take a look at some of those debates and send you in the direction of other information.
What Does the Baltimore Catechism Say?
- When it comes to question and answer 89 of the Baltimore Catechism, which can be found in Lesson Seventh of the First Communion Edition and Lesson Eighth of the Confirmation Edition, it is best described as follows: When did Christ rise from the grave, and what day did it happen?
- Answer: Christ resurrected from the grave, beautiful and everlasting, on Easter Sunday, the third day after His death, on the third day after His death.
- Isn’t it straightforward?
- On the Feast of the Resurrection, Jesus resurrected from the grave.
- For example, why do we refer to the day Christ rose from the grave as Easter and what does it mean when we say that it is ″the third day after His death″ imply?
- Easter is derived from Eastre, which is the Anglo-Saxon name for the Teutonic goddess of spring and the origin of the word Easter.
- Due to the fact that the Church celebrated Christ’s Resurrection in the early spring when Christianity first expanded to the Northern tribes of Europe, the term for the season was attached to the most important of celebrations as Christianity spread around the world.
- (In the Eastern Church, where the impact of Germanic tribes was minimal, the day of Christ’s Resurrection is referred to as Pascha, which is derived from the Hebrew word for Passover, Pasch.)
When Is Easter?
- Is Easter celebrated on a particular day, such as New Year’s Day or the Fourth of July?
- The fact that the Baltimore Catechism refers to Easter Sunday as the first hint provides the first piece of evidence.
- As we all know, the first of January and the Fourth of July (as well as Christmas, December 25) can fall on any day of the week.
- Easter, on the other hand, usually happens on a Sunday, which informs us that it is a very important holiday.
- Due to the fact that Jesus resurrected from the grave on a Sunday, Easter is always celebrated on a Sunday.
- But, rather than celebrating His Resurrection on the anniversary of the date on which it occurred—much as we always celebrate our birthdays on the same day of the week rather than the same day of the week—why not celebrate His Resurrection on the anniversary of the date on which it occurred?
- This was a cause of tremendous debate in the early Church, and it continues to be so today.
- The majority of Christians in the East did, in fact, observe Easter on the same day every year: the 14th of Nisan, the first month of the Jewish holy calendar, on the 14th of Nisan.
- In Rome, on the other hand, the significance of the day on which Christ rose from the grave was seen as more significant than the precise date.
- Sunday was the first day of Creation, and Christ’s Resurrection marked the beginning of a new Creation—the rebuilding of the world that had been harmed by the original sin of Adam and Eve—and the beginning of the new Creation.
To commemorate this event in the Roman Catholic calendar, and the Church throughout the Western world in general, celebrated Easter on the first Sunday after the Paschal Full Moon, which is defined as the full moon that occurs either before, during, or immediately after the vernal (spring) equinox.At the time of Jesus’ death and resurrection, the 14th day of Nisan was the full moon known as the Paschal Full Moon.Since then, since the Council of Nicaea in 325, the entire Church has followed this formula, which explains why Easter always occurs on a Sunday and why the date varies year after year.
How Is Easter the Third Day After Jesus’ Death?
- There is one anomaly, however: if Jesus died on a Friday and rose from the dead on a Sunday, how is it that Easter is celebrated on the third day following Jesus’ death?
- Saturday and Sunday are only two days apart, correct?
- Yes and no, to be honest.
- Today, we typically keep track of our days in this manner.
- However, this was not always the case (and continues to be the case in some societies).
- The Church’s liturgical calendar carries on the previous tradition in a new light.
- For example, we claim that Pentecost is 50 days after Easter, despite the fact that it is the seventh Sunday following Easter Sunday, and seven times seven equals just 49 days after Easter.
- By incorporating Easter itself, we get the magic number of 50.
- As an example, when we declare that Christ ″raised again on the third day,″ we count Good Friday (the day of His death) as the first day, Holy Saturday as the second day and Easter Sunday (the day Jesus rose from the grave) as the third day.
Mark 16:9 Early on the first day of the week, after Jesus had risen, He appeared first to Mary Magdalene, from whom He had driven out seven demons.
- New International Version (New International Version) After rising early on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he had expelled seven devils the night before.
- New Living Translation (New Living Translation) Mary Magdalene was the first person to see Jesus when he arose from the grave early on Sunday morning, and she was the lady from whom he had driven out seven devils earlier in the day.
- Early on the first day of the week, Jesus appeared to Mary Magdalene, from whom He had previously driven out seven devils, according to the English Standard Version.
- The Christian Standard Bible is a translation of the Bible in the Christian tradition.
- Early on the first day of the week, after he had risen from the dead, Jesus appeared to Mary Magdalene, from whom he had expelled seven devils earlier in the day.
- Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.
- After He had risen from the dead, He appeared to Mary Magdalene, from whom He had expelled seven devils, first thing in the morning on the first day of the week.
- The American Standard Version is the version used in the United States.
- Upon rising early on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he had driven out seven devils the day before.
- The Aramaic Bible translated into plain English However, at the crack of dawn on the first day of the week, Jesus awoke and appeared first to Maryam Magdalitha, from whom he had previously drove out seven devils.
Version in the Present Tense of the English Language After Jesus had risen from the dead, he appeared to Mary Magdalene very early the next morning, on the first day of the week.He had already expelled seven demons from her body.The Bible of Douay-Rheims His first appearance, however, was to Mary Magdalene, on the first day of the week, after he had thrown seven devils out of her before waking early in the morning.Translation of the Good News The first person to see Jesus when he arose from the dead early on Sunday morning was Mary Magdalene, from whom he had previously drove out seven devils.The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized On the first day of that week, after Jesus had risen early in the morning, he appeared first to Mary Magdalene, from whom he had previously cast out seven devils.Standard Version in its literal sense And after rising early in the morning of the first day of the week, He appeared first to Mary the Magdalene, out of whom He had banished seven devils; and after that, He appeared to the disciples.
The New American Bible is a translation of the New Testament into English.The first person to see him after he had risen from his death was Mary Magdalene, from whom he had expelled seven demons the night before.NET Bible is an abbreviation for Networked Information Technology.Early in the morning on the first day of the week after he resurrected from the dead, Jesus appeared to Mary Magdalene, from whom he had previously cast out seven devils.Revised Standard Version (New Revised Standard Version) In the morning hours of the first day of the week, after rising early, Jesus appeared first to Mary Magdalene, from whom he had driven out seven devils the night before.The New Heart English Bible is a translation of the New Heart Bible.
Following his appearance to Mary Magdalene, from whom he had driven out seven devils, he appeared to the disciples on the first day of the week.Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad On the first day of the week, however, He arose from his death early and appeared first to Mary of Magdala, from whom He had previously driven seven devils.The English Bible for the Whole World Following his appearance to Mary Magdalene, from whom he had driven out seven devils, he appeared to the disciples on the first day of the week.Young’s Literal Translation of the Text And he appeared first to Mary the Magdalene, out of whom he had banished seven devils, after rising early in the morning of the first of the sabbaths; Additional Translations.Context The Resurrection of Jesus Christ 8 After then, the women fled from the tomb, terrified and befuddled by what had happened.And they didn’t say anything to anyone since they were afraid.
9 After Jesus had risen from the dead, He appeared to Mary Magdalene, from whom He had previously cast out seven devils, first thing in the morning on the first day of the week.10 She went to others who had been with Him and were lamenting and weeping and informed them what had happened.… References to Other Sources Matthew 27:56 (KJV) Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons were among those who were present.Mark 16:8 (KJV) After then, the women fled from the tomb, terrified and befuddled by what had happened.And they didn’t say anything to anyone since they were afraid.
- Luke 8:2 (NIV) alongside other ladies who had been healed of demonic spirits and physical ailments, including Mary Magdalene, from whom seven demons had been cast out, was referred to as ″Mary Magdalene.″ 20:14 (John 20:14) Immediately after she had stated this, she turned around and saw Jesus standing there; nevertheless, she did not identify him as being Jesus at the time.
- The Scriptures are a treasure trove.
- The first person to see Jesus after he had risen from the dead was Mary Magdalene, from of whom he had thrown seven devils.
- This was the first time he appeared to anybody.
- 20:19 (John 20:19) Then, on the same day, in the evening, on the first day of the week, after the doors to the place where the disciples had gathered had been locked out of dread of the Jews, Jesus appeared and stood in the middle of them, saying, Peace be unto you.
Acts 20:7 (KJV) And on the first day of the week, when the disciples gathered to break bread, Paul preached to them, knowing that he would have to leave the next day; and he kept preaching until midnight.1 Corinthians 16:2 (New International Version) On the first day of the week, everyone of you should put something in his storehouse to be ready for when I come.he said.He then came on the scene.Mark 15:40 and Mark 15:47 Also present were a number of ladies who stood back and watched, including Mary Magdalene, Mary the mother of James the less and of Joses, and Salome;…Luke 24:10 (NIV) It was Mary Magdalene, Joanna, Mary the mother of James, and other women who were present when these events occurred who informed the apostles of them.20:14-18 (John 20:14-18) And after she had finished speaking, she turned around and saw Jesus standing there, completely unaware that it was Jesus…
- she ran out.
- Luke 8:2 (NIV) And some women, who had been healed of evil spirits and infirmities, including Mary Magdalene, from whom seven demons emerged, (9-20) were present when Jesus rose from the dead early in the morning.
- – See the notes on Matthew 28:16-20 for further information.
- The verses that follow have a wonderful backstory that ought to be shared.
They are absent from two of the earliest MSS, the Sinaitic and the Vatican, are indicated as dubious in several others, and are completely absent from other copies of the Bible.A blank area has been left between Mark 16:8 and the beginning of St.Luke in several of these manuscripts (for example, in the Vatican MS), as if the writer had halted his work to await the arrival of more materials.Jerome was the first to note the omission, noting that ″almost all of the Greek manuscripts lack them.″ Eusebius declares the same phenomenon to be true of ″the accurate MSS.,″ and no mention is made of them in the tables of parallel passages that Eusebius and Ammonius created for the purpose of referencing them.They are, on the other hand, mentioned by Irenaeus (about A.D.170), and they may be found in the Alexandrian and Cambridge MSS, as well as in twelve other uncials that are almost (some claim even more than) as ancient as the two that do not have them.
In looking at internal evidence, we discover that the narrative, which had been following closely in the footsteps of St.Matthew up to this point, has now become a very condensed epitome of St.John’s account of our Lord’s appearance to Mary Magdalene (Matthew 20:11-18), of St.Luke’s account of the journey to Emmaus (Luke 24:13-35), of the appearance to the ten disciples in John 20:19-25 and Luke 24:36- There are two plausible interpretations for these findings.
(1) It is possible that the author of the Gospel wrote two copies of it, one of which was unfinished and ended at Mark 16:8; that this copy passed into the hands of persons who copied it as complete, and thus became the archetype of the MSS.in which the verses are lacking; and that the MSS.that contain the subsequent verses were made from a more perfect text, written by St.
Mark himself.(2) It is possible that the writer of the Gospel wrote two copies of it, one of which was The Gospel of John was originally completed by the writer, but was mutilated in some way, either accidentally or deliberately, and as a result was faithfully reproduced by some transcribers, while others thought it better to give it a kind of completion, by condensing what they found in the other Gospels.The latter of the two ideas appears to be the more likely of the two.In light of these facts, it is preferable to save most of the annotations for the Gospels, in which the tales occur in what was most likely their original and most certainly their fullest form….Verse 9 – ″It is written in the sky.″ Upon rising early on the first day of the week, Jesus appeared first to Mary Magdalene, from whom he had driven out seven demons the day before.
According to St.Luke (Luke 8:2), her ″seven devils had been cast out of her,″ and St.Mark emphasizes this point again here to demonstrate the power of love and penitence by stating that she was the first person permitted to view the rising Savior.
However, when she saw her risen Lord for the first time, she was filled with faith, and she quickly rushed to the disciples to inform them of what had happened in her vision with the angel (see John 20:11-18).She had remained beside his tomb for a long time, drawn there by her intense fondness for him.Commentaries that run in parallel.
- Greek After the sun had risen, vvvvvvvvvvvvv (Anastas) Participle of the Aorist Verb Masculine – Nominative Active – Nominative Masculine Strong’s 450: to raise up, establish; I rise from (among) the dead; I arise, manifest myself; I arise, manifest myself.
- To rise from the ground, ana and histemi.
- early (pri) is a slang term for ″first.″ AdverbStrong’s 4404: In the early hours of the morning, at the crack of dawn.
- Watching the sunrise is an adverb from the proverbial language that means ″at dawn.″ first and foremost (prt) Dative Feminine Adjective – Dative Feminine SingularStrong’s 4413: first, before, most important, most significant, most significant.
A professional superlative was contracted, and the top.of the week was the result (sabbatou) A week, the Sabbath, is a noun in the genitive neuter singular.4521: Strong’s He appeared (ephan) on the scene.Aorist Indicative Passive Aorist Indicative Passive – 3rd Person Pronoun SingularStrong’s 5316 is as follows: Extending the root of the word phos; to brighten, i.e.to demonstrate first (prton) is a preposition that means ″first.″ Superlative adjectival phrase Strong’s 4412: first and foremost, first and foremost, prior, previously.First and foremost, to Mary, the neuter of protos is used as an adverb (Maria) A noun in the Dative Feminine form.SingularStrong’s 3137 is as follows: Maria or Mariam is a name given to six Christian girls, all of whom are descended from the Hebrew word Mariam.
Magdalene (Magdalne) is a saint from the Christian faith.Magdalene, a lady from the Magdala region is a noun in the Dative Feminine Singular form.A female Magdalene, that is, an inhabitant of Magdala, is a derivation of Magdala; she is a female Magdalene.
- derived from’ (par’) PrepositionStrong’s 3844 is as follows: The preposition comes from; the preposition comes beside, in the presence of; the preposition comes alongside of whom (hs) (whom) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) (whoms) Personal / Relative Information Gender of the pronoun – Genitive Feminine SingularStrong’s 3739: who, what, when, where, how, and why.
- He’d gotten in his car and gone away.
- ekbeblkei (ekbeblkei) is a kind of ekbeblkei.
The verb is in the third person and is in the pluperfect indicative form.SingularStrong’s 1544:I cast (cast out, banish); I bring out (create); I cast out (cast out, banish).To expel is derived from the words ek and ballo.a total of seven (hepta) Accusative – Adjective – Accusative Neuter PluralStrong’s 2033:Seven is a Neuter PluralStrong.Seven.demons is a fundamental number.
A noun in the accusative neuter plural (Strong’s 1140) is defined as follows: An wicked spirit, a demon; a god of the heathens.A d?is the neutral form of a derivative of daimon.A demonic entity, and hence a deity by extension.
Return to the previous page Demons Appear Appeared Cast Dead Demons Appeared Devils Driven Early Evil Expelled First Jesus Life Magdalene Mary Morning Risen Rose Sabbaths Seven Spirits Week Magdalene Mary Morning Risen Rose Sabbaths Continue to Next Page Cast Dead Demons Devils Driven Early Evil Expelled First Jesus Life Magdala Magdalene Mary Morning Risen Appear Appeared Cast Dead Demons Devils Driven Early Evil Expelled First Jesus Life Magdala Magdalene Mary Morning Risen Sabbaths of Roses, Seven Spirits Week Links Mark 16:9 (New International Version) Mark 16:9 (New Living Translation)Mark 16:9 (English Standard Version) Mark 16:9 (New American Standard Bible) Mark 16:9 King James Version Mark 16:9BibleApps.com is a website dedicated to the study of the Bible.Biblia de Mark 16:9 Paralela Chinese Version of Mark 16:9 French translation of Mark 16:9 Gospel of Mark 16:9, according to the Catholic Bible Gospels of the New Testament: Mark 16:9 (KJV) Now that he had gotten up early (Mar Mk Mr)
Thousands rose from the dead with Jesus on Easter
|Jesus Raises a great Multitude from Hell (Hades) on Easter Sunday The word ″Hades″ ″Sheol″ refers to the realm of the dead, a temporary place where they await the resurrection. In the New Testament, the word ″spirits″ is used to describe angels or demons, not human beings. Souls describes human souls. Matthew 27:52-53 ″and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.″ From Psalm 16:10 (written 1000+ B.C.): ″For thou will not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.″ When Christians recite the Apostles’ Creed they affirm their belief that Jesus descended into hell (Sheol in Hebrew or Hades in Greek). Early church fathers, Tertullian, Hippolytus, Origen, among others, regarded the descent literally. From the Apostles Creed: He descended into hell. The third day He arose again from the dead.||Reports of Saints who rose from the dead with Jesus on Easter The Ante-Nicene Library is a collection of manuscripts written by important Christians from the time of Jesus Christ to the Council of Nicea (325 AD). These manuscripts were not included in the Christian Bible, so they are non-canonical. Within this library are numerous writings about how Jesus descended into Hades while His body lay in the tomb, and that numerous saints (one report 12,000) rose from the dead with Jesus on Easter Sunday. These reportedly remained on earth for the 40 days Jesus remained after having risen and ascended into Heaven with Jesus. There are many reports of these risen saints having been seen in Jerusalem after Easter Sunday. The apostle Matthew confirmed this when he wrote: ″and the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after his resurrection, and went into the holy city, and appeared unto many.″ Matthew 27:52-53 The Gospel of Nicodemus, Vol 8, Chapter I: Then Rabbi Addas and Rabbi Finees, and Rabbi Egias, the three men who had come from Galilee, testifying that they had seen Jesus taken up into heaven, rose up in the midst of the multitude of the chiefs of the Jews, and said before the priests and the Levites, who had been called together to the council of the Lord: ″When we were coming from Galilee we met at the Jordan a very great multitude of men, fathers who had been some time dead″.And they went, and walked around all the region of the Jordan and of the mountains, and they were coming back without finding them. And, behold, suddenly there appeared coming down from Mount Amalech a very great number, as it were, twelve thousand men, who had risen with the Lord. And though they recognized very many there, they were not able to say anything to them for fear and the angelic vision; and they stood at a distance gazing and hearing them, how they walked along singing praises, and saying; ″The Lord has risen again from the dead, as He has said; let us all exult and be glad, since He reins for ever. Then those who had been sent were astonished and fell to the ground for fear, and received the answer from them, that they should see Karinus and Leucius in their own houses. And they rose up and went to their houses, and found them spending their time in prayer. Concerning the King of Edessa, Vol 8, Page 653: ″He humbled and emptied and abased Himself, and was crucified, and descended to Hades and broke through the enclosure which had never been broken through before, and raised up the dead, and descended alone, and ascended with a great multitude to His Father″. Pilate quotes Ben Isham, a sentry at Christ’s Tomb: Below from Acta Pilati (Pilates report to Caesar).from Archko Volume. The Archko Volume is a controversial document written by Rev. W. D. Mahan, a Boonville, Missouri minister. Christians should keep in mind that only Holy Scripture is deemed to be inspired by God. See the controversy surrounding the Archko Volume here See more on the Archko Volume here: BELOW IS A PORTION ONLY taken from ″Acta Pilati″, said by Rev Mahan to have been found by him in the Vatican Archives. Rev. Mahan said it is from a letter by Pontius Pilot to his emperor Tiberius Caesar. BEGINS WITH: ″To Tiberius Caesar, Emperor of Rome. Noble Sovereign, Greeting: The events of the last few days in my province have been of such a character that I will give the details in full as they occurred, ″He said that about the beginning of the fourth watch they saw a soft and beautiful light over the sepulcher. He at first thought that the women had come to embalm the body of Jesus, as was their custom, but he could not see how they could have gotten through the guards. While these thoughts were passing through his mind, behold, the whole place was lighted up, and there seemed to be crowds of the dead in their grave clothes. All seemed to be shouting and filled with ecstasy, while all around and above was the most beautiful music he had ever heard; and the whole air seemed to be voices praising God.″|
John 2:22 After He was raised from the dead, His disciples remembered that He had said this. Then they believed the Scripture and the word that Jesus had spoken.
- (22) That he had told them what he had said.- The phrase ″unto them″ is omitted in the better manuscripts.
- Compare Matthew 26:61, Matthew 27:40, Mark 14:58, Mark 15:29, and Acts 6:13 to see how a difficult-to-understand phrase became ingrained in men’s minds by repeated exposure to it.
- It is transformed into an allegation in the mouths of false witnesses, through which its meaning is achieved.
- The death on the cross represents the destruction of the Temple, but it is not done so without the tearing of the curtain, and the two meanings are intertwined.
- It established itself on the thoughts of the disciples as well, but weeks, months, and years passed without shedding any light on the matter until the Resurrection.
- These passages from those well-known Old Testament literature were then brought to the attention of those who had previously been sluggish to recognize them, by the invigorating force of a new life.
- They realized that Christ should have suffered through these events in order to come into His glory.
- They recognized the truths concerning Him in Moses and the Prophets, and they took the written and spoken word to be true in a new and more elevated meaning than before.
- (See also Luke 24:26 and the following verses.) …
- Verse 22.
– ″I am the Lord’s servant.″ When he was risen from the dead, his followers recalled that he had said this (to them), and they put their faith in the Scriptures and the word that Jesus had said.Throughout the New Testament, this frequent contrast instituted by the apostle between the first impression produced on the disciples (including himself among them) and that which was produced by subsequent reflection following Jesus’ resurrection and the gift of the Spirit, becomes a powerful mark of authenticity (compare the passages which Godet has here cited, John 4:32, 33; John 7:39; John 11:12; John 12:16, 33; John 13:28; with many others).’Criticism’ hurling itself against moral impossibility is shown by a pseudo-John envisioning, in the second century, the apostle’s ignorance of a phrase that he had made himself.″ These quiet ″asides″ and comments of the biographer on the erroneous beliefs that he references and corrects are of supreme worth in that they lay out the phases by which the most gigantic concepts that have captured human souls have dawned on the most sensitive minds are of supreme value.The ″Word″ and the ″Scripture″ were instrumental in guiding the disciples to their later faith.I’m confused as to why ″Scripture″ is in the singular because John used this form of word 10 times when he had one specific chapter of Scripture in mind, but he used the plural when he was referring to the general authority of Scripture.Many people have looked to one or another specific Scripture scripture that they believe predicts the resurrection of Christ, such as Psalm 16:10 or Isaiah 53:4.
(some, very wrongly, to Hosea 6:2, where no reference can be established to this great event).According to Dr.Moulton, the disciples were deeply affected by the ″zeal″ of Jesus, as recorded in Psalm 69:1.Rather, it is preferable to recall Christ’s own words and the statement of the apostle Luke in Luke 24:25-27, where the entire Bible appears to have been placed under contribution in order to build the great anticipation.Also consider John 20:9, in which the apostle John, in reference to the same issue, used the singular form of the term to denote the overall direction of Scripture.All of the passages that juxtapose hardship and seeming loss with triumph and victory served to prepare the minds of discerning men for a more complete comprehension of the Resurrection of Jesus Christ.
In this way, Psalm 22 and the closing words of Psalm 89, Psalm 110, and Isaiah 53 come into focus; and, in fact, all of the Scriptures which anticipate the glorious reign and victory of Christ, as well as the expansion of his kingdom, when read in conjunction with those which depicted Messiah’s sorrows as well as those which depicted the ideal Sufferer, implicitly convey the same thought.As a result, numerous passages in Isaiah, Micah, Daniel, Zechariah, Malachi, as well as Psalm 2 and Psalms 72, 45, and other Psalms, taken in connection with the prediction of Messiah’s sorrows, did prepare the disciples to believe that the Holy One could not be swayed by the pangs of death, and that the Holy One was not bound by death (Acts 2:24, etc.).Before concluding this paragraph, it is important to note that the Lord is not distancing himself from the current theocracy, but rather is interpreting its greatest meaning throughout this entire transaction.At the end of the purification of the temple, he was judging and condemning those present.As we have seen, much exaggerated and misguided talk about our Lord had been floating around among the people on the previous occasion (cf.John 2:16 with Mark 11:17), and numerous other accompaniments were profoundly different; nor did he speak of the destruction of the temple on the latter occasion, despite the fact that much exaggerated and misguided talk about him had been floating around among the people on the previous occasion (cf.
John 2:16 with Mark 11:17).(Matthew 26:61).Commentaries that run in parallel.Strong’s 3753: GreekAfter (hote)AdverbStrong’s 3753: When, where, and how long.From the Greek words hos and te, as well as at which point, i.e.
- He was brought up gerth (gerth) is a German word meaning ″gerth″ (gerth).
- Aorist Indicative Passive Aorist Indicative Passive – 3rd Person Pronoun SingularStrong’s 1453 is as follows: (a) I awaken, stir, and (b) I lift my head.
- It is most likely related to the root of agora; to awaken, i.e.
in the form of (ek) PrepositionStrong’s 1537 is as follows: In other words, it suggests that something is coming out of the inside, rather than from inside.dead,v (nekrn) is a basic preposition that means ″from the beginning″ or ″from the outside.″ Adjective – Genitive Masculine PluralStrong’s 3498: Adjective – Genitive Masculine Plural (a) adj: dead, lifeless, susceptible to death, mortal, and so on.(b) noun: a dead body, sometimes known as a corpse.From what appears to be a major nekus; deceased.His adverbial phrase is (autou) Personal / Obsessive Orientation Pronoun – 3rd Person Genitive Masculine Pronoun SingularStrong’s 846 is as follows: He, she, it, they, them, and the same are all correct.The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.
- disciples (mathtai) is a Japanese word that means ″mathtai″ (mathtai).
- The following is Strong’s 3101: Noun – Nominative Masculine Plural A student, a follower, or a pupil.
- Pupil is derived from the Greek word manthano, which means ″learner.″ remembered emnsthsan (emnsthsan) is a slang term for ″emnsthsan″ (emnsthsan).
- Aorist Indicative Passive Aorist Indicative Passive – PluralStrong’s 3403 in the 3rd Person: To recall, call to mind, recollect, or remark anything.
A shortened version of the verb mnaomai, which means to recall or bring to mind.Hosti is a conjunction in Strong’s 3754; it is demonstrative, that, and causative, because.He’d made a statement.Strong’s 2036:Answer, bid, bring word, command.(elegen)Verb – Imperfect Indicative Active – 3rd Person Singular.(elegen)Verb A fundamental verb, which means to talk or utter anything.
this.It is a demonstrative pronoun in the accusative neuter form (touto).SingularStrong’s 3778:This; he, she, and it are all correct.Then (kai)ConjunctionStrong’s 2532: and, much more so, moreover, specifically.
They held on to their beliefs (episteusan) The Aorist Indicative Active tense is in the third person.PluralStrong’s 4100 is as follows: From the Latin pistis, which means ″to have faith,″ or ″to give credit,″ and which means ″to entrust.″ Strong’s 3588: the, the definite article.the (t)Article – Dative Feminine SingularStrong’s 3588: the, the definite article.
This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.the text of scripture (grapheme) A writing or a portion of scripture; plural: the scriptures; Strong’s 1124: (a) a piece of writing, (b) a passage of scripture; noun – Dative Feminine Singular A piece of writing, such as Holy Writ.and (kai)ConjunctionStrong’s 2532: and, even more importantly, specifically.Strong’s 3588: the, the definite article (dative masculine singular).This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.
word (log)Noun – Dative Masculine Dative Noun – Dative Masculine SingularStrong’s 3056 is as follows: To translate from Lego, anything uttered; by implication, a subject, as well as logic or motive; by extension, a calculation; specifically, the Divine Expression.″that″ is a personal or relative pronoun that is used in an accusative masculine manner.SingularStrong’s 3739: who, what, when, where, how, and why.
Jesus (Isous) is a noun in the Nominative Masculine form.SingularStrong’s 2424 is as follows: Jesus, the name of our Lord, and two other Israelites had talked in a language of Hebrew origin.verb (eipen) – Aorist Indicative Active – 3rd Person Noun (eipen) SingularStrong’s 2036:Answer, bid, bring word, and command are all possible.
- A fundamental verb, which means to talk or utter anything.
- Return to the previous page Thought to be dead, disciples believed to be faithful, faith was holy, and Jesus’ memory was raised, recalled, remembered, and risen.
- Continue to Next Page Thought to be dead, disciples believed to be faithful, faith was holy, and Jesus’ memory was raised, recalled, remembered, and risen.
- Links John 2:22 New International Version John 2:22 New Living Translation ESV translation of John 2:22 John 2:22 New American Standard Bible John 2:22 King James Version 2:22 (John 2:22) BibleApps.com John 2:22 Biblia Paralela (The Paraclete’s Bible) Chinese translation of John 2:22 French translation of John 2:22 in the Bible Revelation 2:22 in the Catholic Bible Gospels of the New Testament: 2:22 (John 2:22) Because of this, he was brought up (Jhn Jo Jn)
Lesson Two: Jesus Rose from the Dead
- When Jesus arose from the dead, he demonstrated that he had defeated death.
- Jesus was crucified and laid in a tomb, but on the third day after his death, he rose from the grave!
- He appeared to Mary, his apostles, and other followers in order to demonstrate that he had resurrected from the dead.
- Jesus’ death and resurrection defeated sin and death, allowing us to receive forgiveness of sins and the promise of eternal life with God as a result of his sacrifice.
During their conversation, Jesus declared, ″I am the resurrection and the life.″ Even if a person dies because of his or her faith in me, that person will survive.″ 11:25 (John 11:25)
Studying God’s Word
- Today is Easter Sunday, which means that What is the most significant event that we remember today?
- Easter is a particularly joyous and significant day because it commemorates Jesus’ resurrection from the dead.
- We have a Savior who has risen from the dead!
- It is our goal in this lesson to examine the historical records recorded in the Bible that relate to this genuine historical occurrence.
- The crucifixion and resurrection of Jesus are recorded in all four of the Gospels: Matthew, Mark, Luke, and John.
- Based on who they were writing for, each writer had a unique point of view, and some added various facts that they believed were significant depending on their audience.
- We receive a complete picture of what happened because of their four different perspectives.
- But first, let’s take a look back at what we learnt in our previous session.
- When Jesus arrived in Jerusalem, he was greeted enthusiastically by the people as the anticipated Messiah.
- In preparation for Jesus’ arrival, the crowds threw their cloaks and tree branches on the path in front of him.
That was the manner in which they met rulers.The people were ecstatic because they’d heard about the wonderful miracles Jesus had performed: curing people, driving out devils, feeding thousands of people with a single meal, and calming storms, among other things.Many Jews believed that their Messiah would be a military commander who would lead them to victory over the Roman Empire.That, however, is not what Jesus came to accomplish.What was it that Jesus came to redeem the people of the world from?Is it the Romans or their sins that need to be addressed?
Our faults are a far greater concern than who is in charge of a country or who is in charge of creating the rules on this planet.This is due to the fact that our sins distance us from a holy and just God.God had intended for his Son, Jesus, to come to earth and offer himself as the ideal sacrifice.When Jesus died on the Cross for our sins, he did it voluntarily and gladly.When Jesus died, the penalty for sin was fully satisfied.When Jesus died, it appeared to be the end of the world, but it wasn’t!
- The two convicts who were crucified with Jesus had their legs broken by the Roman guards in order for them to die more quickly.
- However, by the time they arrived at Jesus’ location, he had already died.
- To be certain, one of the guards stabbed his side with a spear.
- Joseph of Arimathea, a rich Jewish man from the region of Galilee, was a hidden disciple of Jesus.
- He went to Pilate, the Roman governor, and requested that the corpse of Jesus be returned to him so that he may give him a dignified burial in the tomb.
- Pilate consented, and Joseph was given permission to remove Jesus’ corpse from the Cross.
- Jesus was no longer alive.
- Joseph removed his body from the scene and covered it in sheets.
- Linens were strips of linen that were generally coated with spices to disguise the stench of a deceased person’s corpse after death.
- Then Joseph buried Jesus in his own tomb, which was located in a garden near the site of Jesus’ crucifixion.
In comparison to the tombs we dig in the earth nowadays, this tomb was more like a cave carved out of stone than a tomb.It was customary for a wealthy man’s tomb, such as Joseph’s, to have an open entryway and a few stairs leading into one or more chambers where the remains were laid to rest.That being said, this was a brand-new tomb, and no body had been deposited inside until Joseph laid Jesus in it.After rolling a stone in front of the tomb’s entrance, Joseph returned home for the Sabbath.When Jesus’ mother and many other women accompanied Joseph to the location of Jesus’ body, they hoped to be able to return after the Sabbath to care for the corpse.However, the Jewish officials who despised Jesus were not happy with the fact that he had died.
Let’s see what they came up with.Take a look at Matthew 27:62–66.In order to discuss Jesus’ corpse with Pilate, the chief priests and Pharisees went to him.All of these individuals were Jewish religious leaders who had conspired against Jesus and had arranged for his arrest, trial, and subsequent delivery to Pilate for execution.They were concerned that the disciples of Jesus would seize the body and use it to claim that Jesus had risen from the grave.These men were reminded that Jesus had stated that he would rise from the dead on the third day.
The followers of Jesus were not allowed to take Jesus’ corpse and declare he had risen from the dead, but they did not want this to happen.Pilate advised that they place guards around Jesus’ tomb in order to prevent this from happening.In fact, it is precisely what they did.They enlisted the help of Roman guards to seal the stone in front of the tomb and keep an eye on things.They believed there was no possibility Jesus would return to the earth.
- Meanwhile, the disciples had all fled from Jesus after he had been betrayed and arrested by Judas Iscariot.
- Peter and John were the ones who accompanied Jesus to the trial.
- When Peter was questioned if he knew Jesus, he responded three times with ″No!″ He was scared that he might be arrested as well!
- John was there during the crucifixion, along with Jesus’ mother, his own mother, and a few other members of Jesus’ entourage.
- After Jesus’ death, the disciples took refuge in a home for several days.
- Check out what occurred when Mary Magdalene and the other Mary returned to their tombs next.
- Read Matthew 28:1–10 in its entirety.
- On the first day of the week, the women returned to the tomb to bury Jesus.
- They arrived the day after the Sabbath, or on the first day of the week, which is Sunday, depending on your perspective.
- The Jewish people’s Sabbath began on Friday evening at sunset and finished on Saturday evening at sunset, according to their tradition.
As a result, they arrived extremely early on Sunday morning, before the sun had even risen.In order to prepare the corpse of Jesus for burial, Mary Magdalene and the other Mary went to the tomb.Mary Magdalene had been possessed by seven devils, and Jesus had thrown them out.She was one of the women who accompanied Jesus to the cross and saw his death.The women were on their approach to the tomb when they noticed the enormous stone blocking their path.They wondered how they would get it out of the way.
What, on the other hand, did the women observe when they arrived to the tomb?It was an angel who had rolled aside the stone, and the angel was now seated on top of the stone.What do you think the angel was thinking when he rolled back the stone?Some believe it was to assist Jesus in getting out of the tomb, although Jesus did not require assistance in getting out of the tomb.He had the ability to appear and disappear wherever he pleased in his resurrected form, which we’ll learn more about in a moment.The angel rolled aside the stone, allowing everyone to see that he was no longer present.
What was the angel’s appearance like?His look was as flashy as lightning, and his attire was as white as the snow around him.What did the guards do when the earthquake struck and the angel descended from the heavens to greet them?They shook in dread and went lifeless as if they were dead.They either went unconscious or were unable to move because they were paralyzed with dread, depending on the situation.The stone was likewise taken care of by the angel.
The angel assured the women that they had nothing to be scared about.Jesus had risen from the dead!They could take a peek and observe that the tomb was empty.Following that, they were instructed to spread the good news to the disciples.The women were both terrified and pleased.
- Jesus came in front of them and talked to them.
- The women bowed their heads and prostrated themselves before Jesus.
- Imagine the delight these ladies must have had when they first heard that Jesus was alive and then saw him for themselves.
- According to the Gospel of Luke, the women hurried to tell the disciples and the rest of Jesus’ followers what had happened.
- When the ladies informed them they had seen an angel and Jesus, the men were skeptical and refused to accept them.
However, the Gospel of John describes how John and Peter hurried to the grave.They observed the linen cloths that Joseph had wrapped around the body of Jesus, as well as the cloth from Jesus’ head, which was folded up and laying in a separate location from the others.They were well aware that anything like this could not have happened by chance.Jesus must be alive and well!Jesus had risen from the dead!
- Do you remember the guards who were meant to keep watch over Jesus’ burial site?
- As time went by, they began to recover, and some of them went to the top priests to inform them of what had transpired.
- In order to prevent anybody from discovering that Jesus was alive, the Jewish authorities hired the guards to circulate the narrative that the disciples had come and stolen Jesus’ corpse while they were sleeping while they were awake.
- Is that what you’re saying?
- Is it permissible for guards to sleep while on duty?
- And, if they were asleep, how did they know who was allegedly responsible for the body’s disappearance?
- Jesus desired for his people to be aware of and realize that he was still alive.
- They didn’t have to be depressed or terrified any longer.
- Take a look at John 20:19–20.
- It was the first day of the week at the time.
Keep in mind that Sunday is the first day of the week.As a result, this occurred in the late afternoon on the same day that Jesus resurrected from the grave.The disciples were in a room with the doors sealed from the outside world.Was it because they were behind closed doors?They were concerned that the Jewish authorities would dispatch guards to capture them in the same manner as they had arrested Jesus a year before.Suddenly, Jesus arrived in the room with them and stood beside them!
That must have frightened them because Jesus responded with, ″Peace be upon you.″ Jesus delivered words of consolation to them because he recognized that they were terrified.Read John 20:24–29 in its entirety.When Jesus appeared to Thomas in verses 19–20, he was absent from the situation.When the other disciples claimed to have seen Jesus, what did Thomas have to say?He didn’t believe it for a second.He needed to see the nail scars and the wound in Jesus’ side before he could accept that it was actually him that they were seeing on the cross.
Eight days later, the disciples were in a closed chamber when Jesus reappeared in his resurrected body, and they were terrified.This time, Thomas was in attendance.The nail scars and wound on Jesus’ side were shown to Thomas by Jesus.Jesus did this for Thomas in order for Thomas to believe that it was actually him who had appeared.Thomas was one of those who believed.He addressed Jesus as both his Lord and his God.
He realized that Jesus was the Son of God and that he was the Messiah.As a result, John recorded all he saw and heard about Jesus.Verse 31 of the New Testament states that John wrote these things so that we might believe that Jesus is the Christ, the Messiah, and the Son of God, among other things.We can have eternal life in Jesus’ name if we place our faith in him.Aside from the ladies and his disciples, Jesus appeared to a number of other followers as well.
- Jesus traveled with two other men on the way to Emmaus as they left Jerusalem.
- Jesus taught them about himself from the Old Testament Scriptures after they expressed their sorrow at Jesus’ death and the reports of angels and an empty tomb from some of the women who had reported seeing them.
- That evening, they were surprised to learn that Jesus was present at their table, breaking bread with them.
- When they were finally able to identify him, he vanished from their view!
- They returned to Jerusalem right away to inform the rest of the group of what they had saw and heard.
Jesus reappeared among his disciples and had a meal with them, demonstrating that he had a physical body and was neither a ghost or a vision of the future.Let’s take a look at some of Jesus’ final statements to his disciples before he ascended into heaven.Take a look at Luke 24:44–48.Jesus said that he had fulfilled all that had been written about him in the Law of Moses, the Prophets, and the Psalms, among other places.Jesus was alluding to what we now refer to as the Old Testament.The people of that time did not have access to the New Testament, but they did have access to the Old Testament Scriptures.
- He wished for people to understand that he was the promised Messiah, as prophesied in the Scriptures.
- Verse 46 was written in reference to Jesus Christ.
- It states that he should suffer and then rise from the grave on the third day, and that is exactly what Jesus accomplished!
- He died on the cross and resurrected from the dead so that people of all countries may come to repent and be forgiven of their sins.
Jesus’ death was not just for the benefit of the Jewish people.His death atoned for the sins of people from every country on the face of the earth.According to verse 48, Jesus’ disciples were called on to bear testimony to these events.His disciples and followers were there at both Jesus’ death and resurrection, and they testified to it.They witnessed him die, and when he came back to life, they felt the nail imprints on his hands and feet to confirm it was him.They were certain it was Jesus.
Then Jesus was lifted up into heaven after he had left the city of Jerusalem.His fans, on the other hand, were ecstatic, bursting with happiness.They began spreading the word as soon as they received it.The disciples were transformed into new men!
It was a dramatic transformation from hiding behind closed doors to freely sharing the message of Jesus to all people.No longer were they intimidated.They were aware that Jesus had risen from the dead and that their sins had been forgiven.
No matter what happened to them on earth, they were certain of a place in heaven when they died because of Jesus’ guarantee.
- Jesus died on the cross and was buried in a tomb after his death.
- However, he did not remain there!
- When Jesus was risen from the dead, God shown himself to a large number of his disciples.
- As Jesus had promised and as the Bible states, Jesus’ resurrection on the third day defeated death, allowing us to receive forgiveness and eternal life with God when we die.
- If we have repented of our sins and placed our faith in Jesus as our Savior, we no longer need to be afraid of death.
- Because the Resurrection demonstrates that Jesus is God, many people today attempt to argue that this is not the case.
- They don’t want to be condemned by a holy God for their transgressions, and they’re right.
- Some, on the other hand, believe that Jesus did not truly die on the cross.
- But we all know that’s a load of nonsense.
- Our accounts of Jesus’ suffering and death at the hands of the Romans are preserved in the Bible.
There was no one who survived the crucifixion.Those who disagree with this view claim that the women and disciples who saw Jesus were all experiencing hallucinations, simply assuming that they had seen Jesus because they missed him and were so depressed.However, we are aware that it is impossible for a large number of people to have the same hallucination at various times and locations.According to the book of 1 Corinthians, around 500 individuals saw Jesus after he had been crucified and before he ascended to the Father.That is a significant number of witnesses!It’s a shame that individuals are attempting to come up with rationales for rejecting the authority of the Bible.
We, on the other hand, put our faith in God’s Word.God promised that a Savior would come, and he fulfilled that promise by sending Jesus.We, too, may be transformed from scared followers to courageous witnesses, just as the disciples were.We have the ability to spread the good news of Jesus to others.
- Gratitude to God for Jesus’ Resurrection, as well as for his victory over sin and death.
- Ask God to give you the strength and courage to put your confidence in Jesus and to share the gospel with others.
ABC 2018 Easter Lessons (Excerpt)
Using two lessons that chronicle Jesus’ triumphant entry into Jerusalem, his crucifixion, and his Resurrection, you may help your pupils focus on the true significance of Easter. Look through the Children’s Book
After Jesus rose from the dead, He told Mary to stop clinging to Him, but then told Thomas to touch His hands. Why the difference?
- Following Jesus’ crucifixion, Mary Magdalene went to the tomb to complete the preparations for His burial.
- When she arrived, the stone had been rolled away, and Jesus’ body had been removed from the tomb as well.
- Because her Savior had vanished, she sought confirmation from Simon Peter and the Apostle John, but while they ran to tell the other apostles, she remained at the tomb, distraught.
- By coming to her, Jesus was able to put her mind at ease.
- In comparison to the bloodied and beaten shell that Joseph of Arimathea and Nicodemus had laid in the tomb, his appearance was remarkably different.
- His body had been healed, with the exception of the holes in his hands, feet, and side; and, more importantly, he was still alive and well.
- It’s understandable that Mary didn’t immediately identify Him.
- When Jesus called her name, she realized who He was for the first time.
- The intensity of her reaction was so overwhelming that Jesus told her, ″Do not cling to me…″ Jesus’ teachings are found in John 19:38—20:18.
- Shortly later, Jesus came to the disciples, but Thomas was missing.
Although the other disciples had provided firsthand accounts of Jesus’ death, Thomas remained convinced that Jesus was no longer alive and that they were all deluded.If I don’t see the mark of the nails on his hands, and I don’t put my finger into the mark of the nails on his hands, and I don’t put my hand into his side, I will never believe,″ he said (John 20:25).In response to Thomas’s skepticism, Jesus appeared to him in front of the other disciples eight days later, easing his concerns.To Thomas, he said, ″Put your finger here, and you will see my hands.″ ″And put out your hand and place it in my side.Do not disbelieve, but believe.″ (See John 20:27).Why the difference?
Why did Jesus tell Mary to stop touching Him, then turn around and invite Thomas to touch Him?The answer is alluded to in John 20:17.″Jesus said to her, ‘Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ″I am ascending to my Father and your Father, to my God and your God.″’″ Mary apparently wasn’t just hugging Jesus as a friend or touching Him to convince herself He was real.She was clinging to Him, with all her might, to keep Him from ever leaving her again.It was a desperate act, meant to control Him and keep herself from being hurt again.Jesus gives her a reason as to why she can’t keep Him with her—He has to ascend to the Father.
He cannot stay on earth as He had before.He has a job to do, and as much as He obviously cares for her, He cannot indulge her feelings of fear.In fact, He already addressed the issue of her fear in John 14:16-17 when He announced that when He left, He would send the Counselor to be with her, and all His followers, forever.Thomas’ situation was completely different.Jesus’ invitation to touch Him was more reprimand than comfort.If Thomas couldn’t accept the eye-witness testimony of his fellow disciples—testimony that finally illuminated all of Jesus’ subtle warnings about His crucifixion and resurrection—then Jesus would indulge him by offering the hands, feet, and side that still bore the wounds from the cross.
There’s no indication that Thomas took Him up on the offer.Instead, he immediately exclaimed, ″My Lord and my God!″ (John 20:28).Mary and Thomas had to learn the same lesson modern Christians face—how do we trust a Jesus we can’t see?How do we trust He really is alive and won’t leave us?We have faith.
- We trust the accounts of the disciples.
- And because of that, we understand His power and presence in a way they never did.
- As Jesus said to Thomas, ″Blessed are those who have not seen and yet have believed″ (John 20:29).
- (John 20:29).
- Related Truth: Why does God require faith?
Why should I believe in the resurrection of Jesus Christ?Why is the reality of the bodily resurrection of Jesus so central to the Christian faith?Why is the ascension of Jesus Christ important?Did the crucifixion nails go through Jesus’ hands or wrists?Return to:Truth about Jesus Christ
Gospel of Mark 16
- 1And after the sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome went out and bought spices so that they may come and anoint him.
- 2And they arrive to the tomb very early in the morning on the first day of the week, before the sun has even risen.
- Moreover, they were discussing among themselves who would be responsible for rolling away the stone from the tomb’s entrance.
- 4When they glance up, they notice that the stone has been rolled back, because it was quite large.
- After entering the tomb, they noticed a young guy seated on the right side, wearing a white robe, and they were astounded by his appearance.
- And he tells them, ″Be not amazed: you seek Jesus, the Nazarene, who was crucified; he is not here; look, the spot where they lay him!″ 6And he says to them, ″Be not amazed: ye seek Jesus, the Nazarene, who was crucified; he is risen; he is not here.
- Behold, the place where they laid him!″ 7But go, tell his disciples and Peter that he is going ahead of you into Galilee, and that there you will see him, just as he promised you.
- They rushed from the tomb, terrified and amazed,