Why Is Jesus Called Christ

Where did the name Christ come from and what does it mean?

-Wally Grant et al. Jesus Christ has a lengthy and fascinating history! In the Old Testament, the Jewish people looked forward to the day when God would send a King to govern over the entire world, a King who would be chosen by Him. Messiah is the Hebrew term for this monarch, and it literally translates as “the anointed (chosen) one.” Several centuries later, the word Messiah was translated into the Greek word Christos in the New Testament. The Greek word Christ is the source of the English term Christ.

His last name is not Christ, and neither is the word Christ.

Today’s titles identify people’s work and aid in explaining what they do or who they are as individuals.

Jim Brown, to mention a few examples.

The fact that God’s Word, the Bible, refers to Him as “Jesus Christ” means that you may be certain that He is God’s one and only Son, who has been chosen to bear the punishment for your sins.

Nobody else on the planet can claim the title of Jesus Christ, and no one else can rescue you (Acts 4:10-12) except Jesus Christ alone!

Christ (title) – Wikipedia

This article is about the title in Christian theology that is used in the United States. See Jesus of Nazareth for more information. See Messiah in Islam for further information on the Islamic theological notion of the Messiah. Christ can be found in a variety of contexts (disambiguation). Among Christians, the term Christ is used to refer to Jesus in both the singular and plural forms. Also used as a title, in the reciprocal usage of “Christ Jesus,” which means “the Messiah Jesus,” and independently as “the Christ.” It is pronounced “the Christ.” When it comes to Jesus, the Pauline epistles, which are among the oldest manuscripts of the New Testament, frequently refer to him as “Christ Jesus” or “Christ.” The notion of the Christ in Christianity is derived from the concept of the messiah in Judaism, according to certain scholars.

Christians believe that Jesus is the Messiah predicted in both the Hebrew Bible and the Christian Old Testament, and that he is the Son of God.

Despite the fact that the earliest disciples of Jesus considered Jesus to be the Jewish messiah, as evidenced by theConfession of Peter, Jesus was more commonly referred to as “Jesus of Nazareth” or “Jesus, son of Joseph.” Jesus Christ (from the Greek “Jesus the Khristós,” which translates as “Jesus the Messiah” or “Jesus the Anointed”) came to be known as “Jesus Christ” by Christians, who believe that his crucifixion and resurrection fulfilled themessianic predictions of the Old Testament.


Christ is derived from the Greek word (chrstós), which means “anointed one.” There is a Greek verb (chr) that means “to anoint,” which is where the term comes from. In the Greek Septuagint, the word Christos was adopted to translate the Hebrew (Maa, messiah), which literally means “anointed.”


The term Christ (as well as related spellings) exists in both English and most European languages, including German. Although it was originally a title, English-speakers now frequently refer to “Christ” as a name, or as one component of the name “Jesus Christ,” despite the fact that it was originally a title (“the Messiah”). Its use in the title “Christ Jesus” draws attention to the fact that it is a title. Take, for example, the phrase “the Christ.” Christian English became standardized in the 18th century when, in the spirit of the Enlightenment, several terms’ spellings were modified to better reflect their GreekorLatin roots.

Because of the centuries-old heritage of such usage, the name “Christ” is commonly used to refer to Jesus in both current and historical usage, and even in secular terms.

Background and New Testament references

“The beginning of the gospel of Jesus Christ, the Son of God,” according to Sargis Pitsak (14th century), on the first page of Mark.

Pre-New Testament references

Anointing was a ritual act reserved for theKings of Israel (1 Kings 19:16; 24:7), the Psalmists (17 (18):51), Cyrus the Great (Isaiah 45:1), the High Priest of Israel, the patriarchs (Psalms 104(105):15), and the prophets in the Old Testament. The name “Christ” (X, translit.Christós) appears in the Septuaginttext of thedeuterocanonical books in two places: 2 Maccabees1:10 (referring to theanointed High Priest of Israel) and Book of Sirach46:19 (referring to Samuel, prophet and institutor of the kingdom under Saul).

However, the Jews have been using the termmoshiach (which means “anointed”) to denote to their anticipated deliverer for hundreds of years.

Opening lines of Mark and Matthew

Mark1:1 (“The beginning of the gospel of Jesus Christ, the Son of God”) establishes Jesus as both Christ and the Son of God, and it is this identification that makes him the Son of God. Christ is used as a name in Matthew 1:1, while Matthew 1:16 defines it further by saying, “Jesus, who is called Christ.” This identification with Jesus as Israel’s promised messiah, who fulfilled all themessianic prophecies in a fuller and higher sense than had been previously given to them by therabbis, is demonstrated by the use of the definite article before the word “Christ” and its gradual development into a proper name in the New Testament.

Confession of Peter (Matthew, Mark and Luke)

Since the first century, the so-calledConfession of Peter, which is reported in the Synoptic Gospelsas Jesus’s foremost apostle Peter proclaiming that Jesus was the Messiah, has become a famous confession of faith among Christians across the world.

Martha’s statement (John)

Before the raising of Lazarus, Martha informed Jesus that he was “the Christ, the Son of God, who is coming into the world,” indicating that both names were widely recognized (though still regarded different) among Jesus’ disciples prior to the rising of Lazarus.

Sanhedrin trial of Jesus (Matthew, Mark and Luke)

Although it appears that Jesus first declined to offer a direct response to Caiaphas’s question: “Are you the Messiah, the Son of God?” in the story of Matthew, it appears that Jesus eventually did give a straight response, which is simply written as “Are you the Messiah, the Son of God?” (Su eipas, “Youhave said it”). A similar but different question is supposedly asked by all those present in the Gospel of Luke: ‘Are you then the Son of God?’, to which Jesus is claimed to have responded, “Yousay that I am,” (Hymeis legete hoti, “You say that I am”).

There are several instances in Jewish literature when the word “you have said it” is similar to the phrase “you are correct.” In comparison, the claim to deity was far more substantial, leading to the high priest’s outraged allegation of blasphemy and the ensuing demand for the death penalty from the people.

Pauline epistles

It is clear from the Pauline epistles that the name “Christ” is strongly linked with Jesus, indicating that the early Christians did not feel the need to assert that Jesus is the Christ because this was universally recognized among them. In this way, Paulcan use the name Khristós without causing any misunderstanding as to who he is talking about, and he may use terms like “in Christ” to refer to Jesus’ disciples, as he does in 1 Corinthians 4:15 and Romans 12:5. As the Last Adam, Paul declared him to be the one who, through obedience, recovered what Adam had lost through disobedience.

Additionally, in the words and deeds of Jesus, there are implicit claims that he is the Christ.

Use ofMessiasin John

TheHellenization Messiah is mentioned twice in the New Testament, first by thediscipleAndrew in John 1:41 and once by a Samaritan woman at a well in John 4:25.

M (Messas) is a Greek word that means “Messenger” or “Messenger” in English. When this occurs in both circumstances, the Greek text indicates soon after that this refers to “the Christ.”: 509 In both situations, the Greek text specifies immediately after that this refers to “the Christ.”


It is the study of the nature (person) and activity (role in salvation) of Jesus in Christianity that is known as Christology, which literally means “understanding of Christ.” It investigates the humanity and divinity of Jesus Christ, as well as the relationship between these two elements, as well as the role he performs in the salvation of mankind. It was a key point of contention in early church discussions and during the first seven ecumenical councils between the second and fifth centuries over how Christ’s human and divine natures interacted with one another.

According to Thomas Aquinas’Summa Theologica, the wordChristhas a dual connotation in the singular case of Jesus, denoting “both the anointing of the Godhead and the anointing of the masculinity anointed.” That it is derived from Christ’s twofold human-divine nature is due to His twofold human-divine nature (dyophysitism): theSon of man is anointed in consequence of His incarnated flesh, as is theSon of God anointed in result of the ” Godhead” which He shares with the Father (STIII, q.

16, a.


Crucifixion Icon of Sinai from the 12th century, demonstrating the usage of the X-digraph on the nameplate The use of the Greek letterChi() as an abbreviation for “Christ” comes from the wordChristós(Greek:), which is composed of the letterChi(). TheChi Rhosymbol is an early Christogram that is made by superimposing the first two Greek letters in Christ, chi() andrho(), to obtain the symbol chi(). The centuries-old English term mas is an English variant of the Latin word -mas, which is an abbreviation for the Christian holiday of Christ-mas.

“Christian” has been represented by the phrases “Xpian” and “Xren,” while “Christ’s” has been represented by the term “Xst.” “Christopher” is pronounced “Xofer,” while “Christmas,” “Xstmas,” and “Xtmas” are pronounced “Christmas.” The Oxford English Dictionary also notes that the term “Xtianity” was first used in 1634 to mean “Christianity.” “Educated Englishmen who were well-versed in Greek,” according to Merriam-Dictionary Webster’s of English Usage, provide the majority of the evidence supporting the use of these terms.

The December 1957 issue of News and Views is available online.

The statements were picked up later, in December 1966, by Gerald L.

Smith, who stated that Xmas was a “blasphemous omission of the name of Christ” and that “the letter ‘X’ is referred to as being symbolical of the unknown quantity.” More recently, American evangelist Franklin Graham and former CNNcontributor Roland S.

Graham remarked in an interview that the usage of the term “Christmas” removes the “Christ” from the holiday season and that it is a “war against the name of Jesus Christ.” Roland Martin connects the usage of the term “Christmas” to his rising concerns about the increasing commercialization and secularization of what he considers to be one of the most important Christian holidays.

See also

  • Christology
  • Jesus as a central figure in Christianity
  • Christological knowledge
  • Masih
  • In the New Testament, there are names and titles for Jesus
  • In the Quran, there are names and titles for Jesus. Christ’s perfected nature
  • You are Christ, and no one else can be.


  1. ^Pronounced. FromLatin:Christus, viaGreek:
  2. CalquedfromAramaic:,romanized:maorHebrew:,romanized:mîa,lit.’ messiah ‘
  3. FromAramaic:,romanized:maorHebrew:,romanized:mîa,lit.’ messiah ‘
  4. FromAramaic:,romanized:maorHebrew:,romanized:mî ‘to anoint’ is a Hebrew word that is romanized as’ma’. Alternatively (MessiahorMessias):Latin:messias, fromGreek:(alternative to), from the same Semitic word
  5. Alternatively (MessiahorMessias): 1485Rolls of ParliamentVI.280/I (Viz.1485Rolls of ParliamentVI.280/I The most well-known, most beloved, and most Xren Prince. “The long mistake of this woorde Xps standing for Chrs by abbreuiation which fore lacke of knowledge in the greeke they tooke for x,p, and s, and so likewise Xpofer,” writes Baret Alv.s.v.V. in 1573. 1598RowlandsBetraying of ChristHunter, Cl. 25 “Xpian the outward, the inward not at all”
  6. 1634Documents againstPrynne,Camden, 33 “Xpian the outward, the inward not at all”
  7. 1598RowlandsBetraying of ChristHunter, Cl. 25 “Xpian the outward, the inward not at all”
  8. 1598RowlandsBetraying of ChristHunter, Cl. 25 “Xpian Your Xtianity, location, and role joyntly need a righteous response.” AubreyLivesMilton(MSAubrey 8,lf.63) “He was so fair, that they called him the woman of Xts college.”
  9. 1697AubreyLivesMilton(MSAubrey 8,lf.63) “He was so fair, that they called him the lady of Xts college.”


  1. Christoph Schönborn is the author of this work (1994). God’s human face: the Christ-icon, p. 154, ISBN 0-89870-514-2
  2. Galey, John, p. 154, ISBN 0-89870-514-2
  3. (1986). Tanzig, Thomas, ed., Sinai and the Monastery of St. Catherine, p. 92, ISBN978977-424-118-5
  4. Tanzig, Thomas, ed (2000). In the book “Etymology Online:messiah,” p.314, ISBN0-88489-530-0, the author writes, “Jesus of history, Christ of faith.” Etymonline.com. Prager, Edward (November 19, 2010)
  5. Retrieved from (2005). A Dictionary of Jewish-Christian Relations, p. 85, ISBN 0-521-82692-6
  6. Zanzig, Thomas, A Dictionary of Jewish-Christian Relations, p. 85, ISBN 0-521-82692-6
  7. (2000). A Chronological New Testament by Marcus Borg
  8. AbPannenberg, Wolfhart (1968).Jesus God and Man.p. 30–31.ISBN0-664-24468-8
  9. Cf. “Jesus Christ” in Encyclopaedia Britannica’s “Jesus Christ” entry.Encyclopaedia Britannica’s “Jesus Christ” entry.Encyclopaedia Britannica’s “Jesus Christ” Doniger, Wendy (2000).Merriam-Encyclopedia Webster’s of World Religions. Retrieved February 4, 2020. Liddell, Henry George
  10. Scott, Robert
  11. A Greek–English Lexiconat the Perseus Project
  12. MessiahRetrieved February 4, 2020
  13. P.212.ISBN0-87779-044-2
  14. AbBauer, Walter, and others, eds. Merriam-Webster Dictionary of the English Language (1957). “, o, o” is an abbreviation. It is a Greek–English Lexicon of the New Testament and Other Early Christian Literature that has been translated into English (1 ed.). Oxford English Dictionary(Online ed.).Oxford University Press
  15. “Christ.” Oxford English Dictionary(Online ed.). (Subscription or participation in a participating institution is necessary.) abcHerbermann, Charles, ed. abc (1913). “The genesis of the name of Jesus Christ.” The Catholic Encyclopedia is a resource for learning about the Catholic faith. Robert Appleton Company, New York, New York
  16. “What Does the Term “Messiah” and “Jesus Christ” Mean? Christ and Messiah are both used to refer to anointed or anointed one “. The original version of this article was published on June 22, 2016. Obtainable on September 17, 2018. The anointing of kings was practiced in Syria-Palestine during the fourteenth century BCE
  17. Kingjamesbibleonline.org
  18. Katabiblon.com
  19. “1611 King James Bible, Second Book of Maccabees, chapter 1, verse 10”.kingjamesbibleonline.org
  20. “Greek Septuagint and Wiki English Translation, Second Book of Maccabees, chapter 1”.katabiblon.com
  21. “Greek Sept (in English and Greek). The original version of this article was published on October 4, 2018. :CS1 maint: unfit URL (link)
  22. “1611 King James Bible, Book of Sirach, chapter 46, verse 19”.kingjamesbibleonline.org
  23. “Greek Septuagint and Wiki English Translation, Book of Sirach, chapter 46”.katabiblon.com
  24. “Greek Septuagint and Wiki English (in English and Greek). The original version of this article was published on October 5, 2018. :CS1 maint: unsuitable URL (link)
  25. AbEkstrand, Donald W. :CS1 maint: unsuitable URL (link)
  26. (2008). Christianity, pages 147–150, in: 978-1-60477-929-5
  27. Ekstrand, Donald W. ISBN 978-1-60477-929-5
  28. Ekstrand, Donald W. (2008). Christendom. p. 81.ISBN978-1-60477-929-5
  29. Matthew 26:63–64
  30. Luke 22:70
  31. Mark 14:61–62
  32. AbcHerbermann, Charles, ed, The New International Version of the Bible (1913). “Messiah”. The Catholic Encyclopedia is a resource for learning about the Catholic faith. Hurtado, Larry W., ed., New York: Robert Appleton Company, 1997. (2005). Lord Jesus Christ: Devotion to Jesus in Earliest Christianity, p. 99, ISBN 0-8028-3167-2
  33. Rahner, Karl, Lord Jesus Christ: Devotion to Jesus in Earliest Christianity, p. 99, ISBN 0-8028-3167-2
  34. (2004). A concise Sacramentum mundi (Encyclopedia of theology in a brief form), pp. 730–739. ISBN0-86012-006-6
  35. Barclay, William
  36. ISBN0-86012-006-6 (2002). In the letters to the Galatians and the Ephesians, pp. 152–153, ISBN 0-664-22559-4
  37. In Ehrman 2014, p. 108
  38. In Ehrman 2014, p. 171
  39. In O’Collins 2009, p. 1-3
  40. In Bird, Evans, et al. The following are examples of abDavis 1990: 342
  41. Armentrout-Boak Slocum 2005: 81
  42. EspnNickoloff 2007: 217
  43. Gathercole 2014: 134, n.5
  44. Ehrman 2014: ch.6–9
  45. AbDavis 1990: 342
  46. Beversluis 2000: 21–22
  47. Beversluis 2000 St. Thomas Aquinas (Thomas Aquinas) (1947). The “Summa Theologica” is a Latin work that has been translated into English. (in Latin and English). Fathers of the English Dominican Province have contributed to this translation. Benziger & Sons, Inc. The original version of this article was published on October 21, 2014. With a passage from Pope Leo I’s Epistle to the Palestinians, this article was published on July 26, 2019. Alva William Steffler was born in the town of Steffler in the state of New York (2002). Isbn0-8028-4676-9
  48. “X” in the Oxford English Dictionary
  49. “X” in the Symbols of the Christian Faith (p. 66). (Online ed.). Oxford University Press is a publishing house based in Oxford, England. (Subscription or participation in a participating institution is required.) “Xmas” article, Merriam-Dictionary Webster’s of English Usage, Merriam-Webster, 1994, p 968, ISBN 978-0-87779-132-4, retrieved via Google Books on December 27, 2008
  50. “Xmas” article, Merriam-Dictionary Webster’s of English Usage, Merriam-Webster, 1994, p 968, ISBN 978-0-87779-132-4, retrieved via Google Books Patricia T. O’Conner and Stewart Kellerman are the authors of this work (2009). The Myths and Misconceptions of the English Language: The Origins of the Specious Random House, New York, p. 77, ISBN 978-1-4000-6660-5
  51. “Subject Guide to Conservative and Libertarian Materials, in Manuscript Collections,” University of Oregon, p. 77, ISBN 978-1-4000-6660-5
  52. Morris and Kominsky (1970). It is possible to be a hoaxer in three different ways: plainly lying, fancy lying, or being damned lying. Pages. 137–138.ISBN0-8283-1288-5
  53. Conversation with Reverend Franklin Graham, shown on CNN’s “American Morning” (December 16, 2005). This document was retrieved on December 29, 2009
  54. You can’t take Christ out of Christmas, says Roland Martin in a CNN commentary published on December 20, 2007. The document was retrieved on December 29, 2009.
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Further reading

Look upChristin Wiktionary, the free dictionary.
  • Oscar Cullmann was born in the town of Cullmann in the town of Cullmann (1959). The New Testament’s Christology is a branch of Christian theology. Fuller, Reginald H., ed., Louisville, Kentucky: Westminster John Knox Press, ISBN 978-0-664-24351-7
  • Fuller, Reginald H. (1965). The Christological Foundations of the New Testament. ISBN 0-684-15532-X
  • Greene, Colin J.D. New York: Scribners, ISBN 0-684-15532-X
  • (2004). Setting the Stage for Christology in Cultural Context: Charting the Course Eerdmans Publishing, Grand Rapids, Michigan, ISBN 0-8028-2792-6
  • Kingsbury, Jack Dean (1989). The Christology of the Gospel of Mark. Gerald O’Collins is the author of Philadelphia: Fortress Press, ISBN 978-1-4514-1007-5. (2009). Christology is the study of Jesus as he appears in the Bible, history, and in a systematic manner. It is published by the Oxford University Press under the ISBN 978-0-19-955787-5.

Why is Jesus called the Messiah or the Christ?

Have you ever pondered why Jesus of the Bible is referred to as Jesus Christ rather than simply Jesus? The purpose of this brief Bible study is to examine a few of the reasons why Jesus is referred to as “the Christ” or “the messiah.” In this session, we’ll take a look at some of the reasons why Jesus is referred to as the Messiah or the Christ. As we read the gospels, we see Jesus referred to as the Christ throughout the narratives about his life. We need to look at certain Bible prophesies in order to fully see why this title is so essential to the Christian faith.

Whenever Jesus was referred to as the Christ, it was because people believed that he was the one they had been waiting for for a long time.

The name Messiah is derived from a Hebrew word that literally translates as “anointed one.” This Hebrew phrase was used to precisely identify persons who had been assigned by God to do a certain task or serve a specific purpose.

The people of Israel were well aware that numerous prophesies had been made concerning this next monarch, who would be referred to as a “messiah” or “anointed one.” There were several predictions that pointed to this person whom they had been longing for, and we learn through the gospels that Jesus lives up to all of their expectations.

How can we know Jesus is the Messiah?

In the prophets’ prophecies, Jesus is the anointed king of Israel who will restore Israel to its former glory. What evidence do we have that Jesus is the genuine Messiah or Christ? The fact that Jesus rose from the dead is the single most essential factor in establishing his status as the Messiah. When it came to the Messiah, many predictions contained promises that the Messiah would reign over a kingdom that would never come to an end. (See also Isaiah 9:7, Daniel 7:14, and 2 Samuel 7:13.) All of Israel’s past anointed kings had died, and their respective kingdoms had come to an end as a result.

With his victory over death on the cross, Jesus revealed himself to be the long-awaited Messiah!

Check out this video exploring why Jesus is called the Messiah

Whoisjesusjesusjesuschrist Do you have any additional questions concerning Jesus’ identity? We also offer some other resources to assist you in learning more about Jesus. More information may be found in this recent post that we published.

This is a piece that delves into yet another aspect of the topic of why Jesus was referred to be the Son of David. Please visit this website for further information on our work, and be sure to join up for our email list to remain in touch.

Why is Jesus Called “Christ”? (HC:LD12)

Please turn to Mark 8:27-33 with me. In this verse, which appears in the final year of Jesus’ earthly career, we see that His attention has slowly shifted toward His journey to Jerusalem and the cross of Christ. He has already recruited a group of disciples, who have been with Him for a few of years at this point. With his extensive travels and teaching experience under his belt, he has had several encounters with a wide variety of individuals. “And Jesus continued on with his followers to the villages of Caesarea Philippi,” the Bible states at one point during his journey.

  • And he inquired of them, “But who do you claim that I am?” he said.
  • And he made it clear that they were not to tell anyone about him.
  • And he expressed it in no uncertain terms.
  • But when he turned around and saw his followers, he reprimanded Peter, telling him, “Get behind me, Satan!” Because you are not focusing your thoughts on the things of God, but rather on the things of man.” Peter, you’ve got to adore him.
  • “Can you tell me who I am?” Jesus inquired.
  • Those were the words that sprang to Peter’s thoughts when he heard the phrase: “military triumph over Rome” and “the establishment of the Jewish people as rulers of the globe.” Afterwards, Jesus begins to explain what it meant for Him to be called the Christ.
  • That was the last thing Peter wanted to hear.

It is impossible for Christ to die!

As a result, Peter begins to quarrel with Jesus, rebuking the One whom he had just referred to as Christ.

That’s never going to happen!

You might be able to utilize your influence to topple the Roman Empire!

“I am confident that the angels will protect you.” Does this sound familiar?

The account of Jesus feeding the five thousand will be told at the outset of this chapter, so pay attention.

Look at verse 14 for an example.

Jesus, moved by compassion, provides food for the starving crowds.

And then Jesus goes off in a helicopter.

After all, becoming the Christ automatically elevates Him to the position of king.

Continue reading in verses 25-26: “When they discovered him on the opposite side of the water, they asked him, ‘Rabbi, when did you arrive here?'” When they asked why they were looking for Jesus, Jesus said, “Truly, truly, I say to you, it is not because you saw signs that you are looking for me, but because you ate your full of the loaves.” The same issue as with Peter.

  • As part of that plan, He was necessary to travel to Jerusalem and be unjustly accused, as well as to bear the sins of the entire world on His shoulders, before dying under the curse.
  • They were in desperate need of a ruler right now.
  • Jesus desired to offer them something greater.
  • Jesus was looking at the larger picture.
  • It was a pattern that continued until His death.

He was referred to as insane, evil, and a blasphemer. After all was said and done, a large number of Jesus’ disciples would abandon him by the end of John 6, indignant and perplexed about who Jesus claimed to be.

The Christ

During our study of the Apostles Creed in this portion of the Heidelberg Catechism, we will be answering a few rather clear questions that people have been asking about Jesus for literally two thousand years: What was Jesus like? Who exactly is Jesus? Earlier this week, the topic was posed as follows: “Why is the Son of God known as Jesus, which is to say, Saviour?” To put it another way, what is it about the name of Jesus that is so significant, and what does it signify to us? ‘Because Christ rescues us from all of our sins, and because salvation is not to be sought or found in anyone else,’ was the response.

  • Continuing on from the significance of Jesus’ name, we will now look at Jesus’ title, “The Christ.” When Peter responded to the inquiry, “Who do you think I am?” He was giving His response, and it was full of importance.
  • In other words, “What is the meaning of the title ‘Christ’ given to Jesus?” What exactly does it mean to say that Jesus is the Christ, the Messiah, or the Chosen One imply in this context?
  • However, the High Priest, who couldn’t care less about who Jesus truly was and just cared about seeing Him die, had one more trick up his sleeve.
  • But I assure you, from this point on, you will see the Son of Man sitting at the right hand of the Father and ascending on the clouds of heaven.’ And the high priest wept and said, “He has spoken against the Holy One of Israel.'” What further witnesses do we require?
  • ‘How do you feel about it?’ They responded by saying, ‘He deserves to die.’ The allegation that Jesus is “the Christ” was the reason for His execution.
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In the words of the Heidelberg Catechism: “Because he has been appointed by God the Father, and anointed with the Holy Spirit, to be our chief Prophet and Teacher, who has fully revealed to us the secret counsel and will of God concerning our redemption; our one and only High Priest, who has redeemed and preserved us through the one sacrifice of his body; and our eternal King, who governs us by his Word and Spirit, as well as who defends and preserves us before the Father.” What was the significance of Jesus’ and His followers’ assertion that Jesus is the Christ, the anointed one, and why was it such a major event?

Because it has been stated, and the Christian church continues to say, that Jesus is God’s perfect prophet, priest, and king, as well as the Son of God. Prophets, priests, and kings are the only ones who are anointed by God, and they are the only ones who get this honor. What exactly does this mean?

Prophet, Priest, King

It indicates that Jesus claims to be the greatest of all prophets or instructors, and we believe him to be such as well. Jesus stated over and over that he was not merely speaking about God, but that he was also uttering the precise words of God (John 8:28, 12:49-50, 14:24). This makes Him superior to Moses, Elijah, John the Baptist, and Peter in terms of stature. Jesus is our primary teacher because He is the One who has fully disclosed to us the hidden counsel and will of God, and He is God, and as such, He is the One who is our chief teacher.

  1. He is the most effective speaker of the gospel because He Himself is the good news of the kingdom of God.
  2. Everyone, with the exception of Jesus, is aware of a portion of God’s plan.
  3. He is also the greatest priest of all time, greater than all priests who have come before him in rank.
  4. Bringing people before God requires that they do what is required to make themselves worthy, and then that they intercede on our behalf.
  5. Every other priest is a sinner; Jesus, on the other hand, is spotless.
  6. Other priests are required to repeat sacrifices, but Jesus was once and for all sacrificed.
  7. It was only possible for one priest to enter the Holy of Holies at a time, and that was only once a year.
  8. While other priests perish, Jesus lives on indefinitely.
  9. Other monarchs are selected based on military prowess or birthright.
  10. Other monarchs have borders around their countries, but Jesus’ kingdom has no such restrictions.
  11. Jesus’ kingdom has the finest army, the greatest triumphs, the highest authority, the best rules, and it will continue for all eternity because no one can defeat Him or bring it down.

Who is Better than Jesus?

Christian persecution is described in the New Testament book of Hebrews, and the Christians living there are considering abandoning their faith and returning to Judaism or to their pagan roots as a result of the persecution. In Hebrews, the whole argument centers on a single question: “Which other source will you turn to that is better than Christ?” Is it time to go back to Caesar or back to Moses? That’s a reiteration of the question we posed before. What is it about Jesus that makes him unique?

  1. Isn’t Jesus only a prophet, as several other religions claim he is?
  2. Why not merely look to Him for guidance and inspiration, rather than taking Him too seriously?
  3. What makes Him deserving of such a high level of devotion?
  4. They were like the mob in John 6 that we discussed earlier, standing before Jesus and pleading for more loaves and fishes, despite the fact that He told them, “I’m not here to fill your tummies with food.” I am the Bread of Life, the source of all nourishment.
  5. ‘Everyone else who tells you otherwise is telling you the truth.'” Take a look at what transpired after Jesus made his statement.
  6. (See also John 6:66) It was too much to ask for many people to accept Jesus’ claim to be the Christ, the greatest prophet, priest, and king, as well as the one route to salvation and the one to whom you must vow sole loyalty on His conditions, which he made in his Sermon on the Mount.
  7. “Then Jesus turned to the twelve and said, ‘Do you want to travel away with me?'” the passage continues.
  8. Your words of eternal life have been given to us; thus, we believe and have come to understand that you are the Holy One of God.'” (See also John 6:67–69) Peter is one of my favorite people.
  9. While we do not live in a country where we are subjected to direct persecution or incarceration for our religious beliefs, our allegiance is tested in a variety of different ways on a daily basis.

For this reason, I’d want to show you another one of those films that I showed you last week so that you can see how this argument is presented in the book of Hebrews and possibly be inspired to undertake your own research.


The Application for today is a straightforward one, and it is drawn from Question 32 of the Heidelberg Code of Conduct. “Can you tell me why you are referred to as a Christian?” That is an extremely essential title. If Jesus is the Christ and we are Christians, then there must be some sort of relationship between the two of us. As for why, the answer is, “Because I am a member of Christ by faith and thus share in his anointing, so that I may as prophet confess his name, as priest present myself as a living sacrifice of thanksgiving to him, and as king fight with a free and good conscience against sin and the devil in this life, and hereafter reign with him eternally over all creatures,” There’s a lot going on here that I’m not going to get into, such as the priesthood of believers, our everlasting destination, and our status in God’s Kingdom, but I want to keep things as easy as possible for you.

  1. Do you believe that Jesus is your Savior?
  2. Confess your faith in Jesus as your perfect priest, the One who, by His atoning sacrifice, has made it possible for you to stand before God guilt-free and without blemish on your record?
  3. In search of something larger than He, where are you going to look?
  4. How many times have you declared yourself to be one of His, sharing the truth as one of his tiny prophets, spreading the gospel, the message of reconciliation as one of Christ’s “Ambassadors” (2 Cor 5:18-20), and how many times have you confessed yourself to be one of His?
  5. As a little-king under Jesus, do you put on the armor of God (Eph 6:11) and wage war against your sin (1 Tim 1:18-19) so that your life will be a reflection of how much you love your Lord and King, Jesus?
  6. In exchange for your willingness to embrace Him as your one and only saviour, He provides for you forgiveness and strength, defense and protection, a hope and a future, a mission and a reward.
  7. Will you commit to doing so today and then living out that partnership every day after that?


Is Jesus Christ a Name or a Title?

There has been a great deal of misunderstanding about the name Jesus Christ. Is there a name for it? Is there a title? It’s as easy as saying that Jesus was His given name and Christ was His given title. The name Jesus was widely used. In the first century, the name Jesus was a popular choice for a Jewish male. There were several Greek versions of the Hebrew names Joshua, Jehoshua, and Jeshua, and it was the most prevalent of them all. It can be translated as “The Lord (Yahweh) saves” or “The Lord (Yahweh) is my assistance.” He is known as “Jesus the carpenter from Nazareth,” which emphasizes His humanity.

  1. The woman will get pregnant, and you will name the child Jesus, because he will save his people from their sins (Matthew 1:21).
  2. It appears around 600 times in the Gospels.
  3. We only come across it a few times in the Book of Hebrews.
  4. As a result, He was known as Jesus the Christ, also known as Jesus the Messiah.
  5. Christ eventually became a part of his given name.
  6. It was initially used as an adjective to denote “anointed,” which was a simple translation.
  7. The phrase evolved into a technical term for the person whom God had promised to send to deliver his people during the period between the two testaments.

Later on, the term Christ was included into His given name.

He is also known as the Messiah.

In addition, the term “Lord Jesus Christ” appears.

(Acts 11:17).

This is not a title that appears in the gospels.

Jesus was a popular first-century given name that translated as “the Lord saves.” ‘Christ’ is the Greek version of the Hebrew word for “Messiah,” which is pronounced “Messiah.” Jesus is the Messiah – the one who has been anointed.

Eventually, the term Christ was included into His given name. When the term Lord is added to the name of Jesus Christ, it relates to both His Deity and the fact that He is the Son of God.

What Does Christ Mean?

The Hebrew term for Messiah, which means the same thing as in English, isMashiach, or Messiah as we know it. As a result, Christ is more of a title than it is a given name, but the Bible uses it in both contexts. For example, the Bible frequently refers to Jesus by his given name, “Jesus Christ,” in the same way that we do today (see Matthew 1:1, 18; Mark 1:1; John 1:17; 17:3; Acts 3:6; Romans 3:24, etc.). However, it refers to Jesus as “the Christ,” which is a title that means “the anointed one,” or the Messiah.

Jesus’ interrogation by the Jews, which took place immediately before to His death, was interrupted by the high priest, who demanded: “Tell us whether You are the Christ, the Son of God!” (Matthew 26:63; Mark 10:43).

Jesus Christ: The Anointed One

As a result, Jesus Christ is a combination of his given name (Jesus) and his given title (Christ), which meansJesus, the anointed One, orJesus, the chosen One. According to Luke 1:31, Jesus is His personal name, and Christ is His title as the chosen, anointed Son of God, as proclaimed to Mary by the angel Gabriel. The prophets of the Old Testament foretold that God would send a chosen one—the Messiah—to redeem the world from the consequences of sin. As early as the Garden of Eden, God promised Adam and Eve that a “seed” of the woman (a descendent) would one day come and eliminate Satan and sin on the face of the earth (Genesis 3:15).

The Jewish people were aware that the Messiah was on his way, but they were misinformed about what He was about to do.

However, Jesus Christ came to free them from a bondage that was even greater than their imprisonment in Rome.

Anointed to Set Captives Free

On the Sabbath, at the start of His earthly career, Jesus went to the synagogue in Nazareth and read from the Scriptures for the day. “And when He had opened the book, He came to the place where it was written: ‘The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the Lord.'” Luke says.

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And all of the people in the synagogue were looking at Him with their eyes fastened on Him.

That He had been anointed with the Holy Spirit in order to preach the message of salvation. This implied that He was Jesus Christ, the anointed One.

Anointed with Oil and the Holy Spirit

Individuals designated by God for positions of spiritual or political leadership in the Old Testament were anointed with oil as a symbol of their power, according to the Scriptures. During the Old Testament, oil was poured on the heads of priests, kings, and prophets to signify that God had chosen them and sanctified them for the mission that He had assigned to them. The Bible recounts that Jesus was anointed with oil on two separate occasions (Matthew 26:6, 7; Luke 7:37, 38). The fact that Jesus was anointed by God for His function as “the Christ” is much more significant.

As “the Christ,” Jesus was God’s anointed One who fulfilled the predictions of the Old Testament, the chosen One who came to redeem us from our sins, and the One who has vowed to return again to usher in His eternal rule on the earth.

What does ‘Christ’ mean?

QuestionAnswer Some people are surprised to learn that Jesus’ given name is not “Christ” (surname). The term “Christ” derives from the Greek word Christos, which literally translates as “anointed one” or “chosen one.” ‘Mashiach,’ or ‘Messiah,’ is the Greek counterpart of the Hebrew term for Messiah. “Jesus” is the human name given to Mary by the angel Gabriel, who represents the Lord (Luke 1:31). “Christ” is His given name, which signifies that Jesus was sent by God to serve as a King and Deliverer (see Daniel 9:25; Isaiah 32:1).

  • When someone was appointed to a position of power in ancient Israel, oil was poured on his head to symbolize his being set apart for God’s service (e.g., 1 Samuel 10:1).
  • Anointing was a symbolic ritual performed to signify God’s selection (e.g., 1 Samuel 24:6).
  • There are hundreds of prophetic texts in the Old Testament that speak of a coming Messiah who will free His people from their oppressive rulers and authorities (e.g., Isaiah 61:1; Daniel 9:26).
  • A far more significant rescue is revealed in the New Testament, namely, a release from the power and consequence of sin, which is offered by Jesus the Messiah (Luke 4:18; Romans 6:23).
  • (Acts 10:38).

(Zechariah 14:9). Questions regarding Jesus Christ (return to top of page) What exactly does Christmean?

What Does the Name ‘Jesus’ Mean?

The name Jesus literally translates as “Savior.” It is the same name as Joshua, who appears in the Old Testament of the Bible. The crown of glory has been granted to our Lord because “He rescues His people from their sins” (Matthew 1:21). For sinners who are feeling the weight of the world, the name Jesus is a source of great encouragement. Considering he is already known as the King of kings and the Lord of lords, it is possible that he may have legally adopted a more prestigious title. He, on the other hand, does not do so.

In his own words, theSon of God is satisfied to refer to himself as Savior.

Where the Name Jesus Came From: Hebrew and Greek Origins

Eastern Bible Dictionary states that the name Jesus is a Greek variant of the Hebrew name Joshua, which was originally Hoshea (which means “salvation” in Hebrew) (Numbers 13:8,Numbers 13:16). This form was modified by Moses to Jehoshua (Numbers 13:16; 1 Chronicles 7:27), which is also known as Joshua. Then, following Israel’s exile in Babylon, it adopted the form Jeshua, which is derived from which we obtain the Greek name Jesus. It was given to our Lord to serve as a reminder of the purpose of his mission, which was to rescue mankind (Matthew 1:21).

The Importance of Jesus’ Title as Christ

Before and after the biblical Jesus, there have been a slew of persons with the name Jesus. However, only this Jesus is referred to as Jesus Christ or Christ Jesus, not the other Jesuses. The term Christ serves to further emphasize his exclusive identity and purpose. According to Easton’s Bible Dictionary, the term “Christ” refers to the anointed one. The Greek term “anointed” refers to the Hebrew word “Messiah,” which is the title given to Jesus by the Romans. This term appears 514 times in the New Testament, all of which are associated with Jesus.

Jesus’ given name includes the terms Christ, Anointed/Messiah, which is significant because of the Old Testament prophecies regarding the coming Messiah.

The Meaning of Jesus’ Name as Savior

As previously established, the name Jesus refers to a rescuer. This is the unique role He has. He frees his people from the penalty of sin by washing them clean in His own atoning blood on the cross. He delivers people from the tyranny of sin by instilling the sanctifying Spirit in the hearts of believers. When He removes them out of this world and places them in His presence, He saves them from the presence of sin. The Lord will save people from all of the consequences of their sins when He returns to earth in a gorgeous form at the end of time.

  • It is His responsibility and pleasure to extend mercy.
  • (See also John 3:17).
  • It has frequently been beneficial to them.
  • It has relieved their burdened consciences and brought relief to their aching hearts, and they are grateful.

A common sensation for many people is described in the Song of Solomon when it says: “Your name is oil poured forth” (Song of Solomon 1:3). The individual who places his or her faith on “Jesus” rather than in nebulous notions of God’s kindness and goodness will be happy.

Why Do Christians Pray “In Jesus’ Name”?

Take a look at this video to hear Don Whitney, professor of biblical spirituality at Southern Seminary, discuss why Christians frequently finish prayers with the phrase “in Jesus’ name.” The act of praying in Jesus’ name signifies that we are come in the righteousness of Christ, rather than our own righteousness. Our prayers aren’t worthy of being heard by God, but Jesus’ prayer is, and we come in his name.” In addition, it implies that we are coming in and asking the kinds of questions that we imagine Jesus would ask if he were in our position.

“Because of Jesus, God hears our prayers.” You can listen to the remainder of the interview here.

What Does it Mean to Take the Name of Jesus in Vain?

The third commandment of the Ten Commandments states that one should not use God’s name in vain (Exodus 20:7). The phrase “in vain” refers to something that is “empty, idle, insincere, or frivolous.” As a result, to take God’s name in vain implies to speak it in a way that is empty, idle, insincere, or frivolous in its intent. And one of the most apparent methods of accomplishing this is by the use of profanity in one’s speech. We’ve all heard the name of Jesus used as a punctuation mark to emphasize a point.

“Therefore, God also has highly exalted Him and given Him the name that is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11 reminds us that “God also has highly exalted Him and given Him the name that is above every name, that at the name of Jesus every knee should The name of Jesus carries great weight.

God desires that His people – His followers – never use His name in jest, but rather that they reverence it instead.

Research Source:

Dr. Walter C. Kaiser Jr., of Gordon Conwell Theological Seminary, has written a book on Jesus in the Old Testament. Based on the book The Gospel of Matthew by J.C. Ryle (Chapter 1). Photograph courtesy of Thinkstock/Eskemar

Why Do People Say “Jesus H. Christ,” and Where Did the “H” Come From?

Spencer Alexander McDaniel (A.M.D. ): So let’s start with the origins of the name “Jesus Christ” and discuss it from there. The name is a formal title. “Jesus” is an Anglicized form of the Latin nameIesus, which is in turn a Latinized form of the ancient Greek name o (Isos), which is in turn a Hellenized form of Jesus’s original name in ancient Palestinian Aramaic, which was “yă’,” a shortened form of the earlier Hebrew name “Yahweh is Salvation,” which literally translates as “Yahweh is Salvation.

  • Therefore, throughout the early part of the first century CE, while Jesus was living, the name yă’ was one of the most frequent male given names in Judaea and Galilee.
  • Despite the fact that many people now regard the word Christas as if it were Jesus’ last name, it is actually an insult rather than a proper name (i.e.
  • An Anglicized version of the Latin wordChristus, which is in turn a Latinized form of the ancient Greek term (Christós), which means “anointed one,” the English wordChrist is derived from the Latin wordChristus.
  • It was not uncommon in antiquity for the title ofmîa to be granted to more than one individual; rather, it was a generic title that might be bestowed to anybody who was seen as fulfilling the function of God’s anointed.
  • Now that we’ve covered the basics, we can move on to explaining where the term “Jesus H.
  • The Chi Rho monogram is well-known to most Christians throughout the world.
  • In early Christianity, it was a kind of ingenious shorthand that was used to express “Jesus” without having to write his whole name out in front of them.
  • Here’s an example of one type of it: While the Chi Rho monogram is composed of the capital forms of the first two letters of the Greek word, the IH monogram is composed of the first three letters of, which, as you may recall, is the Greek spelling of the nameJesus.
  • This is the initial letter, the Greek letter iota I, which appears similar to the Latin letter I and produces the sound of the letter mach ine, or the consonantal sound of the wordy ellow, depending on how it is spoken.
  • Finally, there is the lunate sigma, a variant of the Greek letter sigma that looks strikingly similar to the Latin letter c and produces the same sound as in the words oft and etymology.

When the letters of the IH monogram were mistaken for the Latin letters J, H, and C at some point in history, most likely somewhere in the early nineteenth century, illiterate Americans who were accustomed to the Latin alphabet and who understood nothing about the Greek alphabet made this mistake.

Apparently, several individuals came to the conclusion, “Hey, I think H must be his middle initial!” after seeing his name.

Christ” came to be seen as a bit of a joke, and it was even used as a minor profanity on occasion.

He recalls a comical account of how the evangelical preacher Alexander Campbell, the head of the “Restoration Movement,” ordered the young Samuel Clemens to print some pamphlets for one of his sermons while he was apprenticed to a printer about 1847, when he was still a teenager.

C.” at one point in the text in order to avoid having to reprint three entire pages of material.

Instead of simply amending the wording of the leaflet to say “Jesus Christ,” however, the printer modified it to say “Jesus H.Christ,” perhaps because he was irritated by the reverend’s behavior.

The tale told by Mark Twain is not the origin of the term, but it is an early example of the phrase being used, which is crucial to remember. This post first published on the Quora discussion forum. To see, please click here.

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