Why Do They Call Jesus The Son Of Man

Why Is Jesus Called “Son of Man”?

What is the significance of Jesus being referred to as “Son of Man”? To begin, allow me to provide a basic knowledge, followed by a more in-depth historical understanding. “Son of God” suggests his divinity, which is correct; “Son of Man” implies his humanity, which is also correct; and “Son of Man” implies his humanity and deity, respectively. He was a son of man, which means that he was a human creature. And he is the Son of God in the sense that he has always existed as the Eternally Begotten One who emanates from the Father in all time and space.

He is the Second Person of the Trinity, and he has the entire divine nature in his person.

Despite the fact that he was born to a human father, he did not have sexual relations with this virgin until after Jesus was created.

As a result, he is human—completely human.

  • In other words, it is the mainstream understanding: he is both divine and human—two natures, one person—in one.
  • It is most likely derived from Daniel 7.
  • It was Jesus’ preferred method of identifying himself.
  • He stated things like, “The Son of Man did not come to be served, but to serve, and to give his life as a ransom for many,” which is found in Mark 10:45.
  • His reasoning for doing so, I believe, is that Son of Man is a common term that means “human being” on the surface of the phrase.
  • In any case, there is no insult intended: after all, who isn’t a son of man?
  • And he had every intention of carrying it through.
  • He had to take a very limited path when it came to divulging his identity, rather than just declaring, “I’m not who I claim I’m.” “I am the Messiah, and I am the ruler of the entire world.
  • He was deafeningly quiet.
  • In addition, he would make statements that were clear in certain contexts and implicit in others, depending on the situation.

So I hope this has been of use. The phrase “Son of Man” has two meanings: it refers to a human individual as well as an elevated celestial entity, according to Daniel 7. And Jesus intends to impart both of these concepts to us.

What does it mean that Jesus is the Son of Man?

QuestionAnswer In the New Testament, Jesus is referred to be the “Son of Man” a total of 88 times. As a matter of fact, the primary term Jesus used to refer to Himself was “Son of Man” (e.g., Matthew 12:32; 13:37; Luke 12:8; John 1:51). One of the only instances in which the term “Son of Man” was used in a direct reference to Jesus and by someone other than Jesus occurred during his execution as a martyr (Acts 7:56). The title “Son of Man” is one of mankind. Another set of names for Christ, such as “Son of God,” is more explicit in its emphasis on His divinity.

  1. God referred to the prophet Ezekiel as “son of man” a total of 93 times.
  2. The phrase “son of man” is just a periphrastic word that means “human.” Jesus Christ was a genuine human being in every sense of the word.
  3. The title “Son of Manis” is one of humility.
  4. “There was no place for the Son of Man to rest his head” (Luke 9:58).
  5. The Son of Man was subjected to cruelty by human beings (Matthew 17:12).
  6. He did this on purpose.
  7. So Jesus is the greatest example of everything that God meant for people to be, the personification of truth and grace in the highest sense (John 1:14).

As a result, the Son of Man was able to pardon sins on the cross (Matthew 9:6).

Specifically, the Son of Man came to rescue lives (Luke 9:56; 19:10), to rise from the dead (Mark 9:9), and to administer justice (Matthew 5:17).

“I say to all of you: From now on, you will see the Son of Man seated at the right hand of the Mighty One, and he will come on the clouds of sky,” Jesus stated during His trial before the high priest (Matthew 26:64).

The Son of Man is a fulfillment of prophesy, according to the Bible.

“In my vision at night, I looked, and there before me was one like a son of man, coming with the clouds of heaven,” Daniel had seen in a dream.

He was endowed with authority, grandeur, and sovereign power, and he was worshipped by all peoples, countries, and men of every language on the face of the earth.

Messiah, now referred to as the “Son of Man,” would be showered with glory, worship, and an everlasting dominion, as predicted by Daniel, and Jesus attributed this prophecy to Himself.

When the author of Hebrews used a passage from the Psalms, he was implying that Jesus, the genuine Son of Man, would be the ruler of all things (Hebrews 2:5–9; cf.

Hebrews 2:5–9).

Jesus was entirely God (according to John 1:1), yet He was also totally human (according to John 1:1).

(John 1:14). He is entitled of both names since He is both the Son of God and the Son of Man. Questions regarding Jesus Christ (return to top of page) When scripture says that Jesus is the Son of Man, what exactly does it mean?

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Why Is Jesus Called the “Son of Man”?

Please allow me to first provide a general knowledge, followed by a more in-depth historical understanding. “Son of God” suggests his divinity, which is correct; “Son of Man” implies his humanity, which is also correct; and “Son of Man” implies his humanity and deity, respectively. He was a son of man, which means that he was a human creature. And he is the Son of God in the sense that he has always existed as the Eternally Begotten One who emanates from the Father in all time and space. He has done so in the past and will continue to do so in the future.

  • He is the child of a virgin.
  • During the Virgin Mary’s pregnancy, Jesus was conceived via the power of the Holy Spirit.
  • The Bible wishes to underline that he is a fully developed human being.
  • The more subtle and significant historical understanding is that the phrase “Son of Man” does more than simply identify him as a representative of mankind.
  • After reading that chapter, it will become clear that the Son of Man is a very elevated figure: not only a human figure, but an exalted one.
  • Studying the word “Son of Man” in the Gospels will reveal that Jesus did not refer to himself as the Son of God on a regular basis, but rather as the Son of Man on a few occasions.
  • As a result, he refers to himself as Son of Man on a regular basis.

In any case, there is no insult intended: after all, who isn’t a son of man?

And he had every intention of carrying it through.

He had to take a very limited path when it came to divulging his identity, rather than just declaring, “I’m not who I claim I’m.” “I am the Messiah, and I am the ruler of the entire world.

He was deafeningly quiet.

In addition, he would make statements that were clear in certain contexts and implicit in others, depending on the situation.

So I hope this has been of use.

And Jesus intends to impart both of these concepts to us.

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What Did Jesus Mean by “the Son of Man”?

The word “Son of Man” appears 32 times in Matthew, 15 times in Mark, 26 times in Luke, and 12 times in John’s gospel. In the first three Gospels, the term is always reported as having been used by Christ Himself, and never by an angel, a man, or a demon in any of the other gospels. Only twice was the statement uttered by men, and both times it was in the context of criticism or unbelief: “We have heard that the Christ lives eternally, and why do you claim that the Son of Man must be hoisted up?” “Who is this Son of Man?” you might wonder.

  • He used it to describe himself, and it is the phrase that connects Him to humanity and demonstrates His deep and beneficial relationship with the human race.
  • As a man, He was being tempted in the desert as a representative of the human race; and this is not just my opinion, but it was His own assertion as well.
  • I abide by the rule of God, which governs the course of humanity’s existence.
  • This allowed Him to announce himself as a human being who lived within the Divine limitations of all other human lives, and that He was doing so in accordance with the law that every other human must follow if he is to reach the fulfillment of his or her life’s purpose.
  • Consequently, the phrases used to describe His relationship with mankind are those that demonstrate His entire identity with the human race and His complete identification with the experience of human life.
  • Campbell Morgan’s The Teaching of Christ, Himself was the source for this adaptation.

Why Did Jesus Call Himself the Son of Man?

It was “Son of Man,” when referring to himself, that was Jesus’ most popular moniker. The Gospels record a total of seventy-eight instances in which Jesus refers to Himself by this term. For example, when He was queried about His identity by His followers, He responded with the inquiry, “Who do men claim that I, the Son of Man, am?” (Matthew 16:13). Despite the fact that the Bible does not specify what the term “Son of Man” means, it is likely to relate to the fact that Jesus was the epitome of human perfection.

  1. By doing so, He fulfilled the Law of Moses and accomplished something that no other human being has been able to do.
  2. It has something to do with his earthly existence.
  3. Nevertheless, in order for you to be aware that the Son of Man has authority on earth to forgive sins, he explained to the paralytic (Mark 2:10).
  4. Jesus, too, had something to say.
  5. Because the Son of Man has come to seek and to rescue that which has been lost, we should be thankful (Luke 19:10).
  6. This Speaks of His Exaltation and Authority.
  7. When the Son of Man appears in his glory, with all of the holy angels accompanying him, he will take his rightful place on the throne of his glory (Matthew 25:31).

The Son of One does indeed proceed exactly as it is written of him, but woe betide the man who betrays the Son of Man!

That It Is a Messianic Term The title “Son of Man” was given to the Messiah in order to distinguish him from other people.

And see, a figure resembling the Son of Man is approaching on the clouds of heaven!

When he received sovereignty and glory, he established a kingdom, and all peoples, countries, and languages were required to submit their lives to him.

During His Trial, Jesus made use of the designation.

However, I assure you that in the future, you will see the Son of Man seated at the right hand of the authority and appearing in the clouds of sky (Matthew 26:64).

They accused Him of blasphemy because He claimed to be on an equal footing with God.

The title emphasizes the fact that he was a human being.

SynopsisThe appellation “Son of Man” is one that was only used by Jesus; His followers never referred to Him as such.

The title is derived from the Book of Daniel, which predicts that the Son of Man would be the heir to God’s eternal dominion.

As part of His trial, Jesus admitted that He was, in fact, the Son of Man – the one who would usher in God’s everlasting rule on the earth.

When the religious leaders learned of this, they accused Him of blasphemy, which is defined as declaring Himself to be on an equal footing with God. The term appears to be intended to draw attention to Jesus’ personal emphasis on His humanity.

Why Did Jesus Call Himself the Son of Man?

Jesus frequently referred to himself as “the Son of Man” throughout his teaching sessions. His favorite method to define himself was, in reality, one of the following: “You have stated as much,” Jesus responded. “But I say to you all: From now on, you will see the Son of Man seated at the right hand of the Mighty One, and he will descend from the clouds of heaven” (Matthew 26:64). “However, I want you to understand that the Son of Man has authority to pardon crimes on this planet.” So he told the guy, “I tell you, get up, take your mat, and go home,” according to Mark 2:10–11.

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What was the significance of this phrase, and why was Jesus so fond of saying it?

The term “son” in Scripture

In the ancient Near East, the notion of sonship was extremely important. The legacies of their fathers were carried on by their sons. They inherited their father’s inheritance, took over their father’s business, and acted as agents for their father’s interests in the world of business. It is said to have come to signify those who have followed in the footsteps of a certain position, tradition, or individual throughout the course of time. For example, the Bible frequently refers to Israelites as “sons of Israel” when the name “Israelites” would do (Genesis 46:8, Exodus 1:1, 1 Chronicles 2:1).

  1. The phrase “sons of the prophets,” which is translated as “company of the prophets” in the New International Version (NIV), is yet another good illustration.
  2. And they walked up to meet him and bent their heads before him on the ground (2 Kings 2:15).
  3. Psalm 107:8 says, “Let them give thanks to the Lord for His lovingkindness, and for the wonders He has done for humankind.” This phrase is used to describe people throughout the Old Testament.
  4. He is not only acknowledging His humanity, but He is also informing His listeners that He is here as a representative of all of humanity.

The prophetic “Son of Man”

It was important to note that for those who were paying attention, Jesus’ title also had another important connotation. It is only by studying the prophet Daniel that we may have a better understanding of this phenomenon. The prophet Daniel was granted a prophecy-filled peek into the future in a spectacular vision: When I gazed in my vision at night, there before me was someone who appeared like a son of man, who was approaching with the clouds of heaven. He approached the Ancient of Days and was escorted into the presence of the God of the Sun.

  1. Daniel 7:13–14 says that his reign will be an everlasting dominion that will never be destroyed, and that his kingdom will be one that will never be destroyed.
  2. And it’s clear to see that Jesus is shown in this image.
  3. ‘Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world,’ Jesus said (John 17:24).
  4. As soon as he had completed his work of atonement for sin, he ascended to sit at the right hand of the Majesty in heaven (Hebrews 1:3).
  5. I was speechless.
  6. And His rule shall endure for all of time: When the seventh angel blew his trumpet, there were resounding voices in heaven proclaiming: “The kingdom of the world has been transformed into the kingdom of our Lord and of his Messiah, and he will reign for ever and ever” (Matthew 6:33).

Jesus’s true identity

For the majority of His ministry, Jesus remained mum regarding His true identity. Jesus acknowledged and congratulated Peter when he correctly recognized Jesus as the Messiah; yet, after that, He instructed the disciples to keep this information to themselves (Matthew 16:13–20). However, this does not rule out the possibility that the truth was obvious to those who paid close attention. According to the surface, Jesus’ constant use of the title “Son of Man” spoke toward His humanity as He associated with the people He came to redeem, but the evidence was already in place for alert Jews trying to identify Jesus as their Messiah.

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A Question of Faith: What did Jesus mean when He called himself ‘Son of Man’?

Home»Commentary» A Question of Belief: What did Jesus mean when He referred to Himself as the “Son of Man”? 2019-02-01 The title “Son of Man” is used multiple times in the Gospels to refer to Jesus. What exactly does the phrase “Son of Man” mean? It was common for Jesus to refer to himself and His mission as “Son of Man” when he spoke of himself and His purpose. He uses the phrase more than 80 times in the Gospels, with the majority of occurrences being in the Gospel of Matthew, which has 30 occurrences.

  1. At first glance, the title “Son of Man” appears to stress Jesus’ human character, in the same way that the title “Son of God” appears to emphasize Jesus’ divine nature.
  2. The name “Son of Man” unites His identities as Messiah and as one who would suffer for the sake of others, and it is derived from the Jewish tradition’s usage of the phrase.
  3. Its use in the Bible is not always constant, but it does show that it had a role in redemption.
  4. “One like a son of man” appears to relate to a specific figure in Daniel 7, for example, who is granted eternal rule over all the nations (Daniel 7:25).
  5. It is also used in a more general sense to allude to the people of Israel’s victory over their foes in other contexts.
  6. This precise inquiry is posed to Jesus in the Gospel of John by a curious onlooker: “Who is this Son of Man?” (12:34).
  7. As opposed to this, he refers to himself in a different way: as light.

When Jesus asks His followers, “Who do people claim that the Son of Man is?” they respond affirmatively.

Surprise of surprises, the word that appears to emphasize Jesus’ humanity really underlines His status as the Son of God and the Messiah.

It permits Him to indicate, but not use, the words others have assigned to him – Messiah, the Christ, or the Son of God – which we agree are correct designations for Jesus, but it prevents Him from using those phrases.

(John 3:13).

Jesus is depicted as meek and restrained in the Gospels.

The term helps to convey Jesus’ self-understanding of His connection to humanity: as a suffering servant, as shown in the Book of Isaiah and the Gospels, for example, when Jesus predicts: “The Son of Man will suffer exceedingly.” (Matthew 10:38) (See also Mark 8:31 and Luke 9:22.) The title “Son of Man” helps to emphasize Jesus’ status as one who has come to give up His own life and, in doing so, has given life to others around Him.

“For even though the Son of Man did not come to be served, He came to serve, and He gave His life as a ransom for many,” Jesus declared in the Gospel of Mark (10:45).

The Author

The Catholic Telegraph, which was established in 1831, is the official news source for the Archdiocese of Cincinnati.

Jesus Christ, the Son of Man

The phrase “son of man” appears frequently in the Old Testament as a synonym for the word “man”; a son of man is, by nature, the same as man himself. It is a Semitic term that translates as “human being.” This is supported by virtually every one of the 107 instances of the term. “God is not a man, therefore he should lie; nor is he a son of man, thus he should alter his mind,” says Numbers 23:19, illustrating this point. The same is true for Job, who, reflecting on his comparably low standing before God and thwarted in his attempts to defend his innocence in suffering, laments that a man would not dare argue his case with God “like a son of man does with his neighbor” (Job 16:21).

A human being is referred to as a “son of man.”

Messianic Connections

At least twice in the Old Testament, the phrase “son of man” is employed in a Messianic context. The most well-known passage is Daniel 7:13–14: When I was awakened from my sleep, I saw in my dreams that the clouds of heaven had brought one who looked like a son of man, and he had come to the Ancient of Days and had been given to him. In order that all peoples, countries, and languages serve him, God gave him dominion and glory as well as a kingdom; his dominion is an everlasting dominion that will never pass away, and his kingdom is one that will never be destroyed.

What is noteworthy about this passage is that God’s kingdom is entrusted to “one like a son of man”—God’s kingdom is placed in the hands of a human being!

When David writes this short poem, he is considering the regal majesty accorded to man at creation: “What is man, that you are aware of him, and what is the son of man, that you care for him?” You have, however, elevated him a bit beyond the celestial creatures and rewarded him with splendor and honor in return.

  1. In Genesis 1:26–28, David expresses his amazement that man, despite his insignificance, is made in God’s likeness, “a little lower than the angels,” and is intended to rule over creation as God’s vice-regent (see also Gen.
  2. This psalm is taken up by Hebrews 2 (2:5-8), with the additional statement that man has “not yet” achieved this reign over the earth (2:8, presumably reflecting further on the fall in Gen.
  3. However, the author is optimistic that the great cause will not be abandoned: “However, we see him who, for a brief moment, was made lower than the angels, namely Jesus, who has been crowned with glory and honor as a result of his suffering under the cross” (2:9).
  4. 1:3).
  5. 1), has come to live among us.
  6. This is the dignity to which the Son of God bowed in condescension (1:9), in order to make propitiation for us and reclaim for us what we had lost as a result of our sin (see 1:7).
  7. The Son of God has taken on the form of a human son in order to redeem and return man to the dignity and glory that God intended for him in the beginning.

In combination with the other two verses and their different meanings, we can see that the OT Messianic expectation anticipates not just the rule of a king over Israel, but the reign of a son of man whose dominion will spread across the entire globe.

“The Son of Man” as Transcendent

“Son of man” is used with Messianic connotation at least twice in the Old Testament. It is Daniel 7:13–14 that is the most well-known. One of my dreams revealed to me that the clouds of heaven had brought one who appeared to be a son of man, and he had been brought before the Ancient of Days and had been introduced to him. Furthermore, dominion and glory were given to him, as well as a kingdom; and his dominion is an eternal dominion, which shall not pass away, and his kingdom is one which shall not be destroyed; and all peoples, countries, and languages are required to serve him.

  1. What is noteworthy about this passage is that God’s kingdom is entrusted to “one like a son of man”—God’s kingdom is placed in the hands of a human being.
  2. What is man, that you are aware of him, and what is man’s son, that you care for him?
  3. But you have elevated him a bit beyond the celestial creatures and bestowed praise and honor on him as a result of your actions.
  4. In Genesis 1:26–28, David expresses his amazement that man, despite his insignificance, is formed in God’s image, “a little lower than the angels,” and is intended to rule over the universe as God’s vice-regent.
  5. (2:8, presumably reflecting further on the fall in Gen.
  6. Although it appears that the great cause has been abandoned, the writer remains optimistic: “However, we see him who, for a brief moment, was made lower than the angels, namely Jesus, who has been crowned with glory and honor as a result of his death-dealing” (2:9).
  7. 1:3).
  8. “For a little moment, he was down to the level of the angels,” as well.
  9. Man has been transformed into God’s Son in order for God to redeem and restore man to his originally intended position of honor and glory via his human nature.

Once these two texts and their respective meanings are taken into consideration, it becomes clear that the OT Messianic expectation expects not just the rule of an Israelite king, but one whose reign as a son of man encompasses other nations of the globe as well.

The Identity of the Son of Man

Any Bible reader will instantly see that all of this is part of a greater picture of Messianic expectancy that finds its fulfillment in Jesus the Messiah, the uniquely qualified divine-human king who reigns on the earth. In fact, Jesus himself confirms this for us in Matthew 26:63–64, when he directly associates himself with Daniel’s “son of man.” This is, in reality, his favorite self-designation, which appears about eighty times in the Gospels and which he uses as a Messianic title on his lips.

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He is also referred to as the Son of Man.


New Testament scholars have seen three major links between Jesus’ usage of this self-designation and the events of the New Testament.

His Authority even in His Earthly Ministry

In Daniel 7:13–14, the authority of the Son of Man is obviously the focal point of emphasis—the Son of Man’s enthronement and universal, uncontested dominion are the focal points of attention. This authority is claimed by Jesus for himself as well. For example, in Matthew 12:8, Jesus declares that “the Son of Man is Lord of the Sabbath.” He does not elaborate on how he intends to exercise his dominion over the Sabbath at this point, but the assertion was clear, and it must have been shocking to those who heard it.

This infuriated the scribes who heard it (9:3), and Jesus responds by explaining that this was precisely the point: “‘so you may know that the Son of Man has authority on earth to forgive sins,’ he said to the paralytic—’Rise, take up your bed and go home,'” he says.

Matthew himself confirms that this is, in fact, the argument that Jesus was trying to make (9:8).

His Humiliation, Rejection, Suffering, Death, and Resurrection

Jesus, in an ironic twist, also referred to himself as “Son of Man” in conjunction with his rejection, sufferings, death, and resurrection, as follows: However, whereas foxes have tunnels to dig and birds of the air have nests to build, the Son of Man has nowhere to call home (Matt. 8:20). And he started to tell them that the Son of Man would have to go through many trials, be rejected by the elders, the chief priests, and the scribes, and be murdered, only to rise from the dead three days later to reveal himself to them (Mark 8:31; Matt.

  1. “The Son of Man is going to be thrown into the hands of mankind, and they will murder him,” he was instructing his disciples.
  2. Allow the following words to soak into your ears: Human beings are going to receive the Son of Man, who will be crucified (Luke 9:44).
  3. That the phrase “Son of Man” and Messiah were associated with concepts such as rejection, sorrow, and defeat comes as no surprise to anyone who have studied Scripture.
  4. Throughout the Bible, this is a well-known and essential theme: that the Lord Jesus acquired his mediatorial monarchy via his own personal suffering, death, and resurrection.
  5. 28:18), and God “proclaimed him to be Lord and Christ” (Acts 2:36), as well as “bestowing on him the name that is above every name” (Phil.
  6. Isa.
  7. 1:20–21).


For this reason, some earlier theologians referred to Jesus as “reigning from the cross”—it was in the guise of his apparent weakness and defeat that he redeemed his people and brought them into God’s kingdom (Col.

According to this concept, the magnificent spectacle of Revelation 5 is shown.

Only the Lion of the tribe of Judah, the slaughtered lamb, is deemed worthy of receiving the scroll and breaking open the seals of the book of the covenant.


And it is not by chance that our Lord drew attention to this issue throughout his trial: When asked whether he was Jesus Christ, the high priest said, “I adjure you by the living God, tell us whether you are the Christ, the Son of God.” “You have stated that you would do so,” Jesus responded.

26:63–64; notice that Jesus pulls together the Messianic enthronement predictions of both Psalm 110:1 and Daniel 7:13–14 in one statement).

Our Lord obtains his kingdom right now, in the midst of his death—his apparent defeat—and his subsequent resurrection. In this place, he established his authority to reign (for more, see Jeremy Treat,The Crucified King).

A Rule Yet Realizsed?

We can’t, however, stop here. Despite the fact that he has gained his control and created his kingdom, it is clear that his monarchy has not yet been fully realized. His reign is still being challenged and fought. The world has not bowed in submission to him and has not accorded him the dominion that he has attained in the process. His reign is now, but there is little doubt that there will be more to come. As a matter of fact, the New Testament portrays Jesus’ kingdom as one that is accomplished in stages—both now and in the future.

  1. 2:2, etc.).
  2. 12:28).
  3. John 12:31–32), his kingdom was established in his saving death, which was followed by a triumphant resurrection (Matt.
  4. 1:20–21).
  5. Simply said, his kingdom, though it is existing, has just been inaugurated; the king has not yet used all of the powers that come with his authority over his foes.

His Return in Eschatological Glory

When Jesus referred to himself as the Son of Man, it was with overtones of his eschatological splendor, his coming to earth to wield the full privileges of his reign and bring God’s kingdom to a close. True to my word, when the Son of Man sits on his majestic throne in the new world, you who have followed me will also sit on twelve thrones, ruling the twelve tribes of Israel (Matt. 19:28). The sun will be darkened, and the moon will not give its light, and the stars will fall from the sky, and the powers of the heavens will be shattered immediately following the tribulation of those days.

  • His angels will be summoned by the sound of a trumpet call, and they will collect his elect from the four winds, from one end of heaven to the other (Matt.
  • When the Son of Man appears in all his glory, with all the angels accompanying him, he will ascend to the throne of his magnificent kingdom (Matt.
  • Daniel’s prophesy foresees the coronation of the king (7:13–14), as well as the establishment of his reign, but it also foresees the kingdom in its climax form, with the Son of Man ruling with his saints across the world and all adversaries conquered (7:9–27).
  • We are led to expect the same thing by the apostle John, who makes a clear allusion to Daniel 7: “Behold, he is coming with the clouds, and every eye will see him” (Rev.
  • It all comes to a head, of course, with the return of Christ, which is pictured in Revelation 19 as Jesus the conqueror riding down the mountain on a white horse to wage battle on all of his adversaries.

The “kingdom of this world has become the kingdom of our Lord and of his Christ, and he shall reign for all time and in all places” has finally arrived (Rev. 11:15). It is through the redeeming work of the Son of Man that God’s kingdom will be established in its entirety.

Concluding Reflection

Man, formed in God’s image, is intended to govern over God’s creation as his vice-regent, serving as God’s second in command. Mankind’s elevated position has been forfeited as a result of sin, but through Jesus, the True Man, humanity has been redeemed and restored. He is the Son of Man, the transcendent Messiah, who, through his redeeming deed, has won the right to wield universal kingship, which he is currently exercising by rescuing his people, one by one, from the domain of darkness and bringing them securely into the kingdom of light (Matthew 25:41-46).

  1. 2:9–10, emphasis added).
  2. crown Him!
  3. crown Him!
  4. Sinners crowned Him in mockery, mocking thereby the Savior’s claim; saints and angels gathered around Him, claiming His title and praising His name: Crown Him!
  5. Crown Him!
  6. Take note of those thunderous applause bursts!
  7. Jesus ascends to the greatest rank; what delight it brings to behold him!
  8. Crown Him!
  9. Crown Him!
  10. Crown Him!

If Jesus is God, Why Did He Call Himself the Son of Man?

I’ve come across a number of doubters and cultists who believe that Jesus never claimed to be God in the first place. It was rather his self-identification as the son of man, according to others. There are many people who are concerned about this topic, both skeptics and cults. Many Christians have asked me, “If Jesus is the Son of God, why did he refer to himself so consistently as the son of man?” I have met equally as many Christians who have asked, “If Jesus is the Son of God, why did he refer to himself so consistently as the son of man?” The most often asked follow-up question is, “How can I be confident that Jesus is truly God and that the theology of the Trinity is correct?” Answers to these questions have been the subject of whole books.

  1. My objective in this section is to give three succinct but acceptable responses that you may immediately share with others who are experiencing the same sorts of difficulties, anxieties, and uncertainties.
  2. It is in John 8:58 that Jesus says to the Jewish religious authorities, “Before Abraham was born, I AM!” This is the gospel text.
  3. Second, the righteous Branch, the King, who will come from the lineage of David is given the name YHWH (I AM) by the Old Testament in Jeremiah 23:6, according to the Hebrew Bible.
  4. Third, by referring to himself as the son of man in the gospels, Jesus is making a theological statement about his divinity that is unique to him.

It is always referred to as “the Son of God” in every New Testament verse that refers to Jesus Christ that takes place chronologically after the first day of Pentecost (Acts 2:1–41), and never as “the Son of Man.” In contrast, throughout the gospels, Jesus continually refers to himself as the son of man rather than the Son of God.

Before the first day of Pentecost, Jesus’ disciples are always referred to as sons of men or children of men, and they are never referred to as sons of God.

According to theological reasoning, only after Jesus of Nazareth dies on the cross in order to atone for the sins of all humanity, is physically resurrected, and sends the Holy Spirit to indwell and spiritually baptize his followers, does he fully fulfill his role as the Son of God, the second person of God’s three-person triune Godhead.

Affirmation of this theological principle may be found in the fact that no human follower of God is ever referred to as a son of God anywhere in the Old Testament.

It was on the first day of Pentecost, as reported in Acts 2, that this prophesy was fulfilled. The solution to this question may be found in my bookNavigating Genesis, which is more in-depth and comprehensively researched. Chapter 14 and appendix c include the information.

The Son of Man: Why Jesus’ Favorite Name for Himself Has Deep Meaning for Us

In the Bible, we learn that Jesus was known by many other names, but Son of Man stands out for a number of reasons. The sheer frequency with which we see this name distinguishes it from some of the others. A particular meaning, like with a biblical name such as Lamb of God, is clearly defined and traced back to the Bible when given this name. When it comes to the importance and consequences of Christ becoming the Son of Man, there are many questions. This name, like the other names of God, has a deep and meaningful meaning.

  1. As part of his relationships with humanity, Jesus frequently referred to himself as the Son of Mana.
  2. But on the other hand, he was the Son of Man.
  3. The prophet Daniel was hinting to himself as the Messiah and asserting his role in the redemption of the world in this passage.
  4. However, although Jesus was conceived by the Holy Spirit and was filled with the Holy Spirit, he was birthed by Mary and was born as a man.
  5. In a similar vein, his sonship might reveal a great deal about him as a person.
  6. In Judaism, the firstborn son is seen as being crucial in “the redemption of the first-born son,” which is the redemption of the firstborn son.
  7. In addition, the firstborn son received a share of the inheritance that was doubled.
  8. This contributes to the understanding of the importance of Jesus being referred to be the Son of Man.

Why is Jesus Called Son of Man from Genesis to Revelation

The term “Son of Man” is a profoundly significant Messianic title given to Jesus Christ. However, it is possible that the reason for this is not immediately apparent. So, what is the significance of Jesus being referred to as Son of Man in the Bible? There are a variety of distinguishing titles used in the Old Testament to denote the coming Messiah. For example, Jesus has been referred to as the Son of God as well as the Messiah, the Branch, the Root of Jesse, the Son of Abraham, and the Son of David.

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We learn more about who he would be, where he would come from, and even where he would appear.

And these occurrences provide us with hints as to the significance of this phrase. In the Gospels, Jesus Christ refers to himself as the Son of Man a number of times, although he is referred to as such by only one other person: the prophet Isaiah. Let’s have a look at this crucial title.

Why did Jesus Use the Title Son of Man?

The particular title “Son of Man” was used by Jesus Christ for the reasons listed below:

  1. In order to draw attention to His humanity– Jesus is both totally human and entirely divine at the same time. He is God who has shown himself in the flesh

You may recognize the Spirit of God by this: any spirit that declares that Jesus Christ has appeared in the flesh is a manifestation of God. 1 John 4:22 (New International Version). His divinity is emphasized by the fact that He is not just any son of man, but He is THE Son of Man. The highest example of what God planned for people is found in Colossians 2:9, the English Standard Version. In Matthew 16:16, the apostle Simon Peter accepts Christ’s Godhead by responding to Him with the words, “You are the Christ, the Son of the living God.” In order to illustrate His humility, Christ purposefully reduced His social rank by taking on human flesh and being tempted (though He never sinned) as well as being subjected to hardship at the hands of humanity.

To bring about the fulfillment of Old Testament prophecy– In Daniel 7:13–14, we read that Daniel saw “one like a Son of Man” who gained honor, worship, and a dominion that would not fade away until the end of time.

The Son of Man Is Given Dominion

It was in my night visions that I saw a man who looked like a son of man coming through the clouds of heaven, and he arrived before the Ancient of Days and was presented to him. 14 All peoples, nations, and languages will serve him because he has been given dominion and glory, and he will reign forever because he will reign forever and his kingdom will never be destroyed. His dominion is an everlasting dominion that will never be destroyed, and his kingdom will never be destroyed. Daniel 7:13-14 (KJV).

  1. Jesus did not employ the moniker “Son of Man” at random; he did it in order to emphasize his humanity, humility, and deity, as well as to fulfill prophecy.
  2. To be more specific, there is just a single time in the New Testament in which someone other than Jesus refers to Jesus as the Son of Man, and that is when Stephen refers to Jesus before he is stoned to death.
  3. Is it true that Jesus claimed to be God?
  4. Why did Jesus perform miracles on the Sabbath?

What is it Called When the Son of God Becomes Man?

In essence, when Jesus took on a physical human body, He was transformed into God incarnate, which is a term derived from the Latin verb incarnare, which means “to create flesh.” Despite the fact that He was born to a human woman, He did not lose his divinity. Each of the four Gospels (Matthew, Mark, Luke, and John) reveals a distinct element of Christ’s completely human and completely divine existence. For example, the Four Gospels provide a plethora of evidence supporting Jesus’ humanity in the form of many common human wants and emotions that are recounted in the Gospels, such as: – Aging “And the youngster grew and developed into a strong and wise individual.

Slumber “and as they were sailing away, he fell asleep.” Matthew 21:18 “These things I have spoken to you in order that my joy may be in you and that your joy may be complete,” says Jesus in Luke 8:23a.

“And he looked around at them with anger, pained at their hardness of heart, and said to the man, “Stretch out your hand.” Matthew 26:37-Righteous Anger Then he extended it out, and his hand was back to normal.” Mark 3:5 (NIV) The Gospels, on the other hand, also depict Jesus’ divine aspect, since He is the Son of God, i.e., the second person of the Holy Trinity, as revealed in the Old Testament.

  1. When Jesus predicts the destruction of the Temple, he is not being literal.
  2. 2He was there with God from the beginning.
  3. According to John 1:1–3;Then, Jesus replied to them: “Really, truly, I tell to you that before Abraham was, I am.” (John 1:1–3) And others in the boat worshiped him, saying, “Truly, you are the Son of God.” John 8:58– Jesus receives worship.
  4. Matthew 9:6– He was raised from the dead and given a bodily body.
  5. The reason for this is because a spirit does not have flesh and bones, as you can see that I have.” Luke 24:39-Jesus was entirely human, just like the rest of us.

– Yet, as the author of Hebrews points out, Jesus led a sinless life, as shown by the fact that he was “tempted in every way as we are, yet without sin.” Hebrews 4:15 is a verse that states that When Jesus took on human form, he did not compromise His divine divinity or the truth that He is One with God the Father; rather, he just shifted his position.

Why was Incarnation Necessary?

Christ had to become flesh (i.e. human) in order to pay the ultimate payment for our sins by dying on the cross while remaining fully guiltless and spotless. This was made possible through the incarnation. God performed the inconceivable in the eyes of human beings. Due to the fact that no human being could ever atone for his or her sins, He sent His only born Son (the Son of God, God manifested in flesh) into the world to serve as the ideal sacrifice for our sins. One and only Christ, via His death on the cross, was able to redeem us and bring redemption by grace through faith.

Despite this, many people, including Christians, are still perplexed by the notion that Jesus was both completely human and totally divine at the same time in the same person.

You should keep in mind what God has said in Isaiah 55:8: “For my thoughts are not your thoughts, neither are your ways your ways, declares the Lord.” – Isaiah 55:8 (NIV)

What did Jesus Call Himself in the Bible?

Jesus used a number of different titles to refer to himself throughout the Bible, including:

1. The Son of Man

As previously said, this title represents the personification of Christ’s dual natures: one that is entirely human and one that is completely divine. In Matthew 8:19-20, for example, Jesus used it to emphasize His humility, which is a theme that runs throughout the Bible. However, as recorded in Mark 14:62, when Jesus was indicted by members of the Sanhedrin, Christ also used this appellation to emphasize His divinity. God used the title “son of man” in the Old Testament to refer to Ezekiel, which is a common way of referring to him.

2. I Am

This is undoubtedly the most evident title that Jesus employed when referring to Himself, and it demonstrates to us that He is the Creator of the universe. You’ll find this statement in John 8:58, in which Jesus tells the Jews, “Truly and truly, I say to you, before Abraham was, I am.” Their heads were shattered because they couldn’t comprehend how Jesus could have been born before Abraham when He was just 50 years old. Because He is God, the beginning and the end of all things. To understand how Jesus’ use of the label “God” helped to establish his claim to be God, we must look back to the Old Testament.

In response, Jesus stated, “Say to the people of Israel, ‘I am the one who has sent me to you.”

3. The Bread of Life

The sixth chapter of the Gospel of John includes further miracles performed by Jesus, as well as another title that He takes on.

This chapter begins with Jesus feeding hundreds of people miraculously, and it ends with Him saying to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.” 6:35 (John 6:35)

4. The Resurrection and the Life

The only road to eternal life is through Jesus Christ, and that is the truth of the matter. And what did Christ say to Martha in regards to her brother Lazarus, who had passed away? “I am the resurrection and the life,” Jesus declared to her. Whoever believes in me will live, even if he dies, according to John 11:25 (English Standard Version).

5. The Way, The Truth and the Life

In response to Thomas’s question about how people would recognize the path when Jesus left, the Lord revealed another title for Himself: “I am the way, and the truth, and the life. “There is no other way to the Father but through me.” (See also John 14:6) Put another way, if you don’t have the Son, you don’t have the Father, to use current terminology. In addition, it is amazing how many additional Bible scriptures declare that Jesus is the only way to enter the kingdom of heaven.

6. Messiah/Christ

In John 4:25-26, we learn that Jesus is the Messiah (the promised One) (He who is called Christ).

5. Lord and Teacher

In John 13:14-15, Jesus declares that He is both our Lord and our Teacher.

7. The Good Shepherd

In John 10:14-15, Jesus refers to Himself as “the Good Shepherd,” which is another moniker that He employs to describe Himself. In truth, Christ’s Messianic title of “Good Shepherd” is a particular honor bestowed upon him. The Lord is depicted as the shepherd in the Psalms, which is a reference to a shepherd in the Old Testament (see Psalm 23).

8. The Light of the World

He is also referred to as “the light of the world” (John 8:12). Using this phrase, Jesus asserted that there is no other source of spiritual knowledge other than himself. The only place to find spiritual truth is in him and him alone.

9. The Vine

In John 15:5, Christ refers to Himself as “the True Vine,” which means “the living vine.” He also declared, “I am the Vine, and you are the branches” at another point in the book. He was implying that we must remain firmly tied to him at all times, and that we shall always receive our spiritual nutrition from him. We are powerless in the absence of him. But in him, we have all we could possibly want.

10. The Door

In John 10:7 and 9, Christ is referred to as “the entrance” by which all who enter will be saved. He isn’t simply “a” door; he is “the” door, to put it another way. The Lord personally locked the one door on Noah’s ark, which was the only way in and out. The temple -and, before to that, the Tabernacle -had only one entry -a single door -and that was all. This demonstrates Christ to us. He is the only one who can open the door. It is the only way to go to the Father.

11. The Bridegroom

In Matthew 9:15, our Lord and Savior also refers to himself as the ‘bridegroom.’ He came to the church in order for us to be united with him for all eternity and to be able to experience peace, love, and oneness with the One who gave himself entirely and paid the price we would never be able to pay.

Does Jesus Call Himself God?

Indeed, Jesus made it quite plain that He and God the Father are one in the eyes of the world. One of the most compelling illustrations of this is seen in John 10:30, when Christ declares, “I and my Father are one.” Jesus made a number of outright claims to be God (you can read about it here). He did it in such a way that there was absolutely no question about what he was getting at. A large number of people have made the exact opposite statement on various blogs, including some very well-known publications such as this one, who were completely wrong.

Throughout his life, Jesus unmistakably claimed to be God, and he provided evidence to support his claims by being born in the right place at the right time, by performing miracles, signs, and wonders, and by dying on the cross and rising again in three days, exactly as he promised.

This title of Jesus indicates His humanity, humility, deity, and fulfillment of prophesy.

In fact, Christ is not only a “son of man,” but He is THE Son of Man as well.

” Forever and ever, amen, he deserves all of the adoration and honor that may be given to him. Is your religious belief supported by evidence? Have you made a decision to follow Jesus?

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