Who Saw Jesus First

Who saw the risen Jesus first? Mary Magdalene? Peter? Cleopas? Who?

Who was the first person to see Jesus? (MATT28:9) The Virgin Mary is the only one to whom Jesus makes his first appearance (MARK16:9). Jesus makes his first appearance solely to Mary Magdalene (LUKE24:15-18) To Cleopas and another person, Jesus makes his first public appearance (JOHN20:14) One and only Mary Magdalene is there when Jesus makes his first appearance (1Cor15:5). Jesus makes his first appearance to Cephas (PETER). Who was the first person to see Jesus? Mary Magdalene, I believe, was the first person to view the resurrected Jesus after he rose from the dead.

This viewpoint is supported by the Bible’s passage John 20:14.

On the basis of what I perceive to be a “compressed” or “telescoped” account presented in Matthew 28:9, I also assume that the other Mary was the second person to witness the rising Jesus.

Mark makes no mention of the other Mary or anybody else in the story.

  • There is nothing solid about Mark 16:9, save that it claims that Mary Magdalene was the first to be crucified.
  • After learning that Jesus was not in the tomb, the disciples were surprised when Jesus appeared to “them” in Matthew 28:9, according to the Bible.
  • Consequently, it is probable that Mary Magdalene was the first to see Jesus, and that the other Mary saw him shortly after her encounter.
  • Alternatively, it’s possible that Mark 16:9 intentionally chose to focus primarily on Mary Magdalene, and that the other Mary was also in attendance.
  • According to Luke 24:15-18, the “women” went to the tomb and discovered that Jesus had not been found there.
  • He does, however, claim that Mary Magdalene, Mary the mother of James, and a lady named Joanna went to the other disciples to inform them that Jesus had risen from the dead.
  • Or did Joanna come upon Mary Magdalene and the other Mary as they were making their way out from the tomb to inform the others that Jesus had risen from the dead?

Luke does not mention whether or not any of the ladies had seen Jesus on their way back to the tomb.

They were the first to view the rising Jesus, although Luke does not explicitly state that they were.

According to John 20:14, Mary Magdalene encountered the rising Jesus.

Regarding the story given in 1 Corinthians 15:4, there is no indication of who was the first person to see Jesus, as there was in the previous verse.

What it does state, though, is as follows: First, Jesus was crucified, then he was risen, then Jesus appeared to Peter, and then Jesus appeared to the other Apostles.

There is nothing more or less to say.

However, there is no demonstrable inconsistency in terms of who was the first to see the resurrected Jesus.

Next:Did Jesus give the incorrect name to the right man? Isn’t it possible that he was referring to Ahimelech when he stated Abiathar? Go to the following page:List of questions and answers

To Whom Did Jesus Appear after His Death?

They were the primary reason the disciples believed in the resurrection of Jesus because they witnessed Him alive after He had been declared dead. Jesus appeared to His disciples in a living state on a number of occasions throughout His ministry. It is as a result of this that we see them testifying time and time again to the fact that they were eyewitnesses to His resurrection. Because the disciples had direct knowledge of the resurrection, they provide a significant argument in favor of the resurrection of Christ.

  • The Testimony of Jesus Regarding His Resurrection Jesus’ own personal witness of His resurrection from the dead is the first piece of evidence.
  • And I am in possession of the keys of death and Hades (Revelation 1:18).
  • Take a look at my fingers and toes.
  • You can feel my flesh and bones, and you will realize that a ghost does not have flesh and bones, as you can see I do (Luke 24:39).
  • The following were the people who made an appearance.
  • Mary Magdalene was the first person to see Jesus after he ascended into heaven.
  • ‘Woman, what is the cause of your tears?’ Jesus inquired.

She turned to face him and said, ‘Rabboni!’ (which translates as ‘Teacher’) (John 20:14-16).

Mary the Mother of James, Salome, and Joanna are three of the most important women in the Bible.

This occurred following the apparition of Jesus to Mary Magdalene.

And lo and behold, Jesus came up to them and welcomed them.

Once again, we are treated to an unexpected appearance.

Peter When Paul mentions witnesses, Peter is the first to come to mind, and he is also the first of the apostles to view the resurrected Christ.

The gospels are utterly deafeningly quiet about the specifics of this gathering.

On the Road to Emmaus, There Were Two Disciples Later on Easter Sunday, Jesus appeared to two disciples on the road to Emmaus, according to the Gospel of Luke.

And they were having a conversation with one another about all that had happened.

However, they were unable to recognize him because of their eyesight (Luke 24:13-16).

It was in reality because they had lost faith in Him that they were departing from Jerusalem.

This is the final of Jesus’ five appearances on Easter Sunday, and it is the most dramatic.

It is reported in both Luke’s and John’s gospels, providing us with two completely separate versions of what occurred in that day.

Following his statement, he demonstrated his hands and his side to the group of onlookers.

However, Thomas, one of the twelve disciples, known as Didymus, was not there when Jesus appeared (John 20:19, 20, 24).

It was eight days later when He reappeared, this time with Thomas in attendance.

Jesus entered through the closed doors and stood in the center of the crowd, saying, “Peace to you!” “Reach your finger here and look at my hands,” he instructed Thomas.

‘Do not be unbelievers, but rather believers.” After that, Thomas responded by exclaiming to him, ‘My Lord and My God!

Another appearance took place on the Sea of Galilee, where Jesus appeared to seven disciples.

Simon Peter, Thomas named Didymus, Nathanael of Cana in Galilee, and the sons of Zebedee, as well as two other disciples, were all present at the same time (John 21:1, 2).

Additionally, the story of Jesus coming before His eleven disciples in Galilee is told in the Bible.

And when they saw him, they worshipped him; nevertheless, some were hesitant to do so (Matthew 28:16, 17).

On another instance, Jesus appeared to over 500 individuals at the same time on a single date.

James In addition, the Bible claims that Jesus appeared to His half-brother James.

The specifics of this apparition have not been documented.

And as he went, he drew close to Damascus, at which point a halo of light flashed around him from above.

In response, the Lord responded, “I am Jesus, whom you are persecuting” (Acts 9:3-5).

They were successful in convincing His disciples that He had resurrected from the grave.

Furthermore, Jesus demonstrated to them that he was alive after his suffering via several persuasive demonstrations, coming to them over a period of forty days and spoke of matters pertaining to the kingdom of God (Acts 1:3) SummaryAccording to the Bible, Jesus made a number of public appearances following His death.

In the Bible, it is expressly stated that on Easter Sunday, Jesus appeared to Mary Magdalene, the ladies who came to Jesus’ tomb (Mary the Mother of James, Salome, and Joanna), Peter, and two disciples who were traveling on the Emmaus road.

Later, he appeared in front of them with Thomas in attendance.

During another appearance, he was in front of more than five hundred individuals at the same time.

The character James makes an appearance as well. At long last, Jesus appeared to Saul of Tarsus, the man who would go on to become known as the Apostle Paul. Any of these appearances convinced His disciples that He had risen from the grave beyond all reasonable doubts.

Who saw Jesus first after His resurrection?

Mary Magdalene was the first person to see Jesus following His resurrection, precisely as the scriptures state (Mark 16:9). Matthew 28:9, Mark 16:9, Luke 24:15-18, John 20:14, and 1 Corinthians 15:3-5 are all references to Jesus.

  1. “And lo, Jesus came up to them and greeted them,” Matthew 28:9 says of the three ladies. “And they came up to Him, seized hold of His feet, and prostrated themselves before Him.” The appearance to Mary Magdalene is recorded in Mark 16:9: “Now after He had risen early on the first day of the week, He appeared to Mary Magdalene, from whom He had driven out seven devils.” Jesus’ Disciples (Luke 24:15-18)
  2. During their conversation and deliberation, Jesus Himself contacted them and joined them on their journey.” 16 However, they were unable to recognize Him because their eyes were blocked. He asked them, “What are these phrases that you are exchanging with one another while you are walking?” They replied, “I don’t know.” And they remained still, their faces dejected. 18 When He asked whether he was the only one visiting Jerusalem, one of them, called Cleopas, responded affirmatively, saying, “Are You the only one visiting Jerusalem who is oblivious of the events that have taken place here in recent days?” The Bible says of Mary in John 20:14, “When she had spoken this, she turned around and saw Jesus standing there, and she did not realize that it was Jesus.” For example, 1 Corinthians 15:3-5 states, “For I delivered to you as of first importance what I also received, that Christ died for our sins according to the Scriptures, that He was buried, and that He was raised on the third day according to the Scriptures, 5and that He appeared first to Cephas, then to the twelve.”
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There is absolutely no conflict here. The solution is straightforward. Mary Magdalene was the first person to see Jesus following His resurrection, precisely as the scriptures state (Mark 16:9). After then, the others were able to see Him. The context of the other verses does not provide any difficulties at any point. Please go to theResurrection Chronologypage to discover how the verses are connected to one another.

The Tomb of Jesus on Resurrection Morning

1And after the sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome went out and bought spices so that they may come and anoint him. 2And they arrive to the tomb very early in the morning on the first day of the week, before the sun has even risen. Moreover, they were discussing among themselves who would be responsible for rolling away the stone from the tomb’s entrance. 4When they glance up, they notice that the stone has been rolled back, because it was quite large. After entering the tomb, they noticed a young guy seated on the right side, wearing a white robe, and they were astounded by his appearance.

  • Behold, the place where they laid him!” 7But go, tell his disciples and Peter that he is going ahead of you into Galilee, and that there you will see him, just as he promised you.
  • They rushed from the tomb, terrified and amazed, and they said nothing to anybody because they were too scared to say anything.
  • 10She went to them and informed them that she had been with him, as they sobbed and lamented.
  • 12And following these things, Jesus appeared to two of them in a different shape as they went through the countryside on their way into the country.

Gospel of Matthew28

One evening on the sabbath, as it started to dawn toward the beginning of the following week, Mary Magdalene and the other Mary came to view the tomb. Then there was a huge earthquake, for an angel of the Lord descended from heaven and came, rolled aside the stone, and sat down on it. 3His appearance was like lightning, and his raiment was as white as snow: 4and the onlookers trembled in horror of him, and they were as lifeless as dead men. “Fear not, ye ladies; for I know that you seek Jesus, who has been crucified,” the angel stated in response to their question.

Come and visit the location where the Lord was buried.

8And they hurried away from the tomb, terrified and filled with great gladness, and hastened to tell his disciples what had happened.

When they are afraid, Jesus says to them, “Do not be afraid; go tell my brethren that they are going into Galilee, and there they will see me.”

Gospel of Luke24

1However, on the first day of the week, at the crack of dawn, they arrived at the tomb, carrying with them the spices that they had prepared the night before. 2And they discovered that the stone had been moved away from the grave. 3And when they entered, they discovered that the corpse of the Lord Jesus had not been found. 4And it happened that, while they were bewildered about what was going on, two men appeared beside them, dressed in brilliant apparel: 5And when they became frightened and dropped their heads to the ground, they asked them, “Why are you looking for the living among the dead?” they replied.

8And they recalled his words, 9and when they returned from the tomb, they informed the eleven and the rest of the group about everything that had happened.

These statements seemed to them as though they were mere chit-chat, and they did not take them seriously.

Gospel of John20

1Now, on the first day of the week, Mary Magdalene arrives at the tomb early in the morning, when it is still dark, and witnesses the stone being removed from the tomb. 2As a result, she flees and arrives at the tomb, where she confronts Simon Peter and the other disciple whom Jesus adored, telling them that they have carried the Lord away from the tomb and that they do not know where they have buried him. 3. Peter and the other disciple then stepped out into the street and began walking toward the tomb.

  • 6As a result, Simon Peter comes after him and enters the tomb, where he sees the linen cloths laying and the napkin, which had been on his head, not lying with the linen cloths but folded up in a separate position from the linen cloths.
  • 9Because they were unaware of the scripture’s prophecy that he would rise from the grave.
  • 9At the same time, Mary was standing outside the tomb, sobbing; while she sobbed, she knelt and peered inside the tomb; 12and she sees two angels in white seated, one at the head and one at the foot of the tomb, where the body of Jesus had laid.
  • 14After she had said this, she turned around and saw Jesus standing there, completely unaware that it was Jesus who had appeared.
  • Who is it that you are looking for?
  • She turns to face him and addresses him in Hebrew as Rabboni, which translates as Teacher.
  • 18 Mary Magdalene appears and informs the disciples that she has had a vision of the Lord and that he has spoken these things unto her.

Is it still dark (in the case of John), or has dawn broken (in the case of Mark and Matthew)?

Is Mary Magdalene all by herself (John)?

Are you talking about Mary Magdalene, Mary the mother of James, and Salome (Mark)?

What do you notice when you first arrive?

Are they men (in the case of Luke), or one young man (in the case of Matthew), or an angel (in the case of Mark), or two angels (in the case of John)?

Mark makes it quite clear that Peter was not there at the grave.

Matthew did not have Peter or the disciples come to the tomb at all, according to the Gospel of Matthew.

After spending time in the tomb, Peter returns home rather than returning to the disciples.

They then return to their respective residences. Nevertheless, Mary is still present, and she witnesses the appearance of two angels, followed by the appearance of Jesus, whom she does not know, and she engages in conversation with him.

Who was first to see Jesus after his supposed resurrection?

The entire world has heard that Jesus rose from the dead following his crucifixion. But, more importantly, did anyone actually see it? Is it possible to think that this really happened? Are there significant distinctions between Christianity and Judaism? Let’s find out in this post that has questions and answers.

Whom does the New Testament say was the first person to see Jesus after his supposed resurrection?

Readers of the New Testament have a lot of options to choose from. Paul makes the following statement: “In fact, what I also learned was that Christ died for our sins according to the Scriptures, that he was buried, that he was raised from the dead on the third day according to the Scriptures, and that he appeared to Cephas, then to the twelve disciples. In the following years, he appeared to more than five hundred comrades at a time, most of whom are still alive today, but some have passed away; then he appeared to James, and then to all of the apostles; and last, as though to one who had been born too soon, he appeared to me likewise ” (1 Corinthians 15:3-8).

  1. 55 C.E.).
  2. Beginning with Jesus’ supposed appearances to Cephas (1 Corinthians 15:5), who some believe to be Peter, Paul, writing many years before the Gospels or Book of Acts were written, establishes the historical context for the book.
  3. John 1:42, Matthew 16:18).
  4. Paul’s personal list of appearances is incompatible with the lists of appearances provided by the four canonical Gospels.
  5. It is not mentioned anywhere in the New Testament that Mary Magdalene was the first person to reportedly see Jesus upon his alleged resurrection.
  6. The evangelists, on the other hand, make no mention of an apparition before James, as described by Paul, or of an appearance in front of a multitude of five hundred individuals.
  7. Is Cephas a reference to Simon Peter, who was referred to as Cephas at various points in his life?

However, at no point in the New Testament is the apostle Simon Peter, or anyone else associated with him, reported as having seen Jesus prior to the purported appearance to the eleven apostles as a group.

Some speculate that Paul stated that this Simon was a reference to Simon Peter for an unknown purpose.

Possibly, Paul included the claim that Simon Peter saw Jesus as a means of enhancing the credibility of his own theological teachings on the significance of the resurrection.

The fact that Paul was completely unaware that his letters would be saved and later extensively shared must not be forgotten.

Those who disagreed with him were simply labeled as “fake instructors,” according to him.

The mention of James by Paul is characterized by the same vagueness and lack of interest in the facts that were present in the case of Cephas.

A total of three different Jameses were involved in the life of Jesus, according to historical records. Which of these individuals is supposed to have witnessed the resurrected Jesus? When and where did Cephas and James first come face to face with Jesus?

Can one truly base one’s belief on such feeble evidence?

It is noteworthy that these visits to Peter and James are not recounted in any of the four Gospels or the Book of Acts. According to the Gospels, Jesus appeared first to either Mary Magdalene and the other Mary (Matthew 28:9) or to Mary Magdalene alone, as in Mark and John (Mark 16:9, John 20:18), or to two men, Cleopas (Luke 24:18) and Simon (Luke 24:19), before anybody else (Luke 24:34). According to the Gospels, the latter was not Peter, as he is said to have been there with “the eleven” who had convened in Jerusalem (Luke 24:33).

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When those who documented the reported post-resurrection sightings cannot agree on who and when Jesus supposedly appeared, there is no reason for anybody to believe in the resurrection event.

NOTE FROM THE EDITORS: This is another another illustration of the fundamental differences between Christianity and Judaism.

Who Were the Six Women Who Saw the Risen Christ?

It’s unlikely that you’d chose women as the first public witnesses in a fabricated narrative if you wanted it to be taken seriously. Jewish women may testify in matters of personal, familial, and private law, but they would not be able to serve in this capacity as public witnesses or public spokespeople. Even the testimony of many women, according to the Jewish historian Josephus, was unacceptable “because of the frivolity and boldness of their sex.” “Hysterical female. misled by. sorcery,” Celsus, the second-century opponent of Christianity, criticized the notion of Mary Magdalene as a claimed resurrection witness, referring to her as a “hysterical female.

sorcery.” The fact that the Gospels mention women discovering the empty tomb serves as a strong indication that they were written historically.

At times, it might be difficult to recall or even sift through the names of all of these ladies who have passed away.

For example, this demonstrates the prevalence of particular names in first-century Galilee.

By Andreas J. Köstenberger and Justin Taylor, with Alexander E. Stewart, The Most Important Week of the Most Important Person Who Ever Lived is a book about the most important week of the most important person who ever lived (Wheaton: Crossway, 2014) .

1. Joanna (wife of Chuza)

  • The first woman to discover the empty tomb (Luke 24:10)
  • Her husband was Chuza, the household manager or steward of King Herod Antipas (Luke 8:3)
  • She was a follower of Jesus and, along with Susanna and many others, contributed financially to Jesus’ ministry (Luke 8:3)
  • She was one of the first women to discover the empty tomb (Luke 24:10)

2. Mary Magdalene

  • She was a Galilean, most likely from the town of Magdala (on the west bank of the Sea of Galilee)
  • Jesus rescued her from seven devils (Luke 8:2
  • Mark 16:9)
  • And she was baptized in the name of Jesus (Luke 8:2
  • Mark 16:9). Among her many accomplishments were: becoming a follower of Jesus (Matt. 27:57)
  • Witnessing the crucifixion and burial (Matt. 27:61
  • 28:1
  • Mark 15:40, 47
  • John 19:25)
  • Being one of the women who went to the tomb on Sunday (Mark 16:1
  • John 20:1)
  • Being the first person to see Jesus alive (Mark 16:9)
  • Informing the other disciples of Jesus’ resurrection (Luke 24:10

3. Mary (mother of Jesus, widow of Joseph of Nazareth)

  • The Virgin Mary gave birth to Jesus at Bethlehem, then went to Egypt for a number of years with her son and her husband Joseph before settling in Nazareth, where they reared him. In addition to being there during Jesus’ crucifixion and burial, she observed the events leading up to his resurrection. As a result of his death on the cross, Jesus entrusted his (apparently) widowed mother to John’s care, and she moved in with him (John 19:25-27)—possibly because Mary’s other sons were not yet believers (John 7:5
  • See also Matt. 13:57, Mark 3:21, 31
  • 6:4)
  • Mary had at least six other children (Matt. 13:55
  • Mark 6:2-3
  • Acts 1:14

4. Mary (mother of James and Joses/Joseph)

  • She was a witness to Jesus’ crucifixion, burial, and resurrection appearances
  • Her sons were named James the Younger (hence her husband must have been named James) and Joses/Joseph (Matt. 27:61
  • 27:56
  • Mark 15:40, 47)
  • She was a witness to Jesus’ crucifixion, burial, and resurrection appearances

5. Mary (wife of Clopas)

  • She was a Galilean who witnessed Jesus’ crucifixion
  • In John 19:25, it appears most likely that grammar indicates “his mother’s sister” = “Mary the wife of Clopas,” rather than two separate women being referenced (“his mother’s sister” + “Mary the wife of Clopas”)
  • She was a Galilean who witnessed Jesus’ crucifixion
  • She was a Galile As reported by the historian Eusebius, Hegesippus’ spouse Clopas was the brother of Joseph of Nazareth, according to the historian Hegesippus (Hist. Eccl.3.11
  • 3.32.6
  • 4.22.4). It is possible that Jesus was Mary and Clopas’ nephew
  • Their son Simeon (Jesus’ cousin) rose to become the leader of the Jerusalem church, taking over from James the brother of Jesus.

6. Salome (mother of James and John)

  • She was one of Jesus’ disciples in Galilee
  • She was there at the crucifixion and went to the tomb on Sunday (Mark 15:40
  • 16:1)
  • She was a disciple of Jesus in Galilee. Zebedee’s sons (i.e., James and John) are most likely descended from her.

The Sequence of Christ’s Post-Resurrection Appearances

Some individuals believe that the Gospel descriptions of Jesus’ post-Resurrection appearances are inconsistent in terms of the places, witnesses, and time of his appearances. We are admonished by Scripture to constantly be prepared with responses (1 Peter 3:15) for the hope that we have in ourselves. Because these solutions, as well as our everlasting hope, are predicated on the reality of Christ’s Resurrection (1 Corinthians 15:17), we must sort through some of the “many infallible proofs” (Acts 1:3) that the Bible provides.

Contradictory or Complementary Accounts?

So, where precisely did Jesus show up, and to whom did he appear? On the basis of the word “to the mountain,” some have questioned the internal coherence of the Bible’s text. Once they had reached Galilee, they went to the mountain that Jesus had designated as a meeting place. When they saw Him, they worshipped Him, but others were skeptics about His identity. Is it possible that Jesus appeared to the eleven disciples on a hillside in Galilee or in Jerusalem behind closed doors? (Matthew 28:16–17, emphasis added) Is this story in Matthew in conflict with those in Mark, Luke, and John, or is it in agreement with them?

(Matthew 16:14) As a result, they woke up at the crack of dawn and returned to Jerusalem, where they saw the eleven and others who were with them gathered together, proclaiming, “The Lord has certainly risen, and has appeared to Simon!” On the breaking of bread, they shared their stories of what had transpired on the trip, as well as how He had been known to them during the journey.

  • “Peace be with you,” Jesus said to them that same evening, which was the first day of the week, when the doors to where the disciples were gathered were closed out of fear of the Jews.
  • When the disciples finally saw the Lord, they were overjoyed.
  • Beginning on Resurrection Sunday, He “showed himself alive.
  • The apostles stood by and watched as he descended from Mount Olivet, which is near Jerusalem (Acts 1:9–12).
  • In 1 Corinthians 15, Paul includes a summary statement that includes information on these appearances as well as others that were not reported in the Gospels or Acts.
  • After then, He was seen by over five hundred brethren all at once, the vast majority of whom are still alive today, though some have passed away.

Paul writes in 1 Corinthians 15:3–7, We know that those appearances included a meeting with Cephas (Peter), a later appearance to “the twelve,” and a subsequent appearance to almost five hundred individuals at once, the vast majority of whom were still living eyewitnesses at the time Paul composed his letter.

Eleven or Twelve?

Some may argue that Paul was incorrect in referring to “the twelve” since that Judas is no longer alive. Although Matthias had taken over as betrayer at the time Paul wrote this letter (Acts 1:20–26), Paul was still writing it. It is noteworthy that the eleven unanimously decided that the successor would have to be a man who had been with them from the time of the Lord’s baptism until the day He ascended. 1 In fact, one of the primary goals of this appointment was to ensure that the new apostle would serve as a testimony to the Resurrection of Christ.

This scenario serves as a reminder that Jesus had a large number of followers in addition to the twelve apostles.

The Women

Prior to attempting to reconcile the four different Gospel versions of the women’s acts, it is necessary to consider their early appearances on Resurrection Sunday. The gospels of Matthew 28, Mark 16, Luke 24, and John 20 all begin with the arrival of the ladies (including Mary Magdalene) at the tomb of Jesus. 2 They discover it to be empty, with the stone removed. After the initial visit to the tomb, we advise that Mary Magdalene be secluded from the other ladies for a while. The implication is that she raced out to locate Peter and the “other disciple” (John).

  • 3 Mary Magdalene informed them that the body of the Lord had gone stolen, according to John 20:1–2.
  • She witnessed the angels in the tomb, inquired about Jesus’s whereabouts, and then had her own discussion with Jesus.
  • A new verse, found in Mark 16:9–11, states that Mary Magdalene was the first person to whom Jesus appeared, and that the disciples did not accept her tale.
  • As Luke recounted, they were startled when they learned there were two angels present.
  • The angel instructs the women to go inform the disciples and Peter that Jesus has risen from the dead and would meet them in Galilee, alluding to Peter’s isolation from the rest of the group following his denial and implying that he was not with the rest of the group.
  • It’s possible that they narrowly missed Peter and John, who were on their way to the tomb at the time.
  • Following His appearance to Mary Magdalene, Jesus went to the ladies who were on their way to the city, reinforcing the message that they should go tell His brethren that He would be in Galilee when they saw Him for themselves.

They were overjoyed to convey the message after meeting with Him. The fact that “the eleven and all the others” eventually learned of Christ’s Resurrection through all of the women, including Mary Magdalene, is summarized in Luke 24:9–11. No one, however, took them seriously.

The Empty Tomb and Beyond

Another significant incident occurred on that Sunday morning, according to Matthew 28:11–15. The leading priests were informed of what had occurred by the guards. The leading priests concocted and circulated the story that the disciples had taken the body while the guards were sleeping, with the assistance of bribes in the appropriate places. The fact that the tomb was indeed empty was verified for all time by this act of defiance. On that particular Sunday, none of the events mentioned in the subsequent verses of Matthew 28 took place.

  1. As a result, this event occurred after some of the events reported in the other Gospels.
  2. A brief account of the first is found inLuke 24:13–35 and a longer one in Mark 16:12–13.
  3. In the course of their journey, they had a chance encounter with Jesus, who gave them an eye-opening Bible lecture in which He revealed how the Old Testament Scriptures had been fulfilled via His suffering, death, and resurrection.
  4. When they arrived, they discovered that the Lord had also had a personal encounter with Simon Peter before to their arrival.
  5. To long last, we get at the passages in question.
  6. “The eleven gathered together” and “those who were with them,” according to Luke 24:33, were the recipients of the Emmaus road pair’s story.
  7. Perhaps Thomas had gone out for some reason or was simply not there at the moment, and the name “the eleven” was used to refer to the group of disciples following Judas’ death as a generic description of the company of disciples.
  8. Unlike Mark and Luke, Matthew did not record any of Christ’s visits to “the eleven” on that day while remaining in the city, although Mark and Luke did.
  9. During these two visits in Jerusalem, He reassured His supporters that He was, in fact, still alive.
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Galilee

In Matthew 28:16–17 and John 21, however, the Galilean sightings are detailed, although they are not documented in Mark or Luke. According to Matthew 28:16, the eleven disciples traveled to Galilee, where they presumably waited for Jesus to arrive as He had promised in the word provided by the women. According to John 21, Peter and six other people made the decision to go fishing together. Jesus directed them to throw their nets on the other side of the boat from where they were now fishing. When the disciples arrived on the shore, they saw Jesus preparing breakfast for them.

  • This was “the third time Jesus presented Himself to His disciples after He was risen from the grave,” according to John, indicating that it was the third time He appeared to them as a group after He was raised from the dead (John 21:14).
  • Following Jesus’ seashore apparition, he appeared on the scheduled mountain in Galilee (Matthew 28:16–17), which took place a short time later.
  • We are taken to Galilee, where we will see Jesus in his promised appearance, after the parenthetical remarks concerning the tale the Jewish officials created to explain away the missing corpse in the preceding verses.
  • By this time, knowledge of Christ’s predicted arrival would have spread throughout His large number of disciples, giving them ample time to prepare for it.

When the disciples saw Jesus there, they worshipped Him, though some of them were still skeptical. The eleven had already met Jesus more than once, and some had even had a meal with Him, therefore the phrase “some doubted” is most likely referring to those who had not before seen Him.

Last Appearances

After appearing on the mountain, we learn from 1 Corinthians 15:7 that Jesus met with His half-brother James, who was there. While we cannot be certain of the location of this encounter, it seems likely that it took place in Galilee, given that this is where Jesus and James grew up and where James appears in the Gospel accounts (Matthew 12:46–50; cf. Matthew 13:55). Wherever this occurred, it appears to have served as a trigger for James, who had before identified himself as a skeptic (John 7:5), to come to believe that his half-brother was and continues to be the Son of God.

As stated in Acts 1 (cf.

He delivered them their final instructions before ascending to the throne of God in victory.

Conclusion

Assuming the infallibility of Scripture and, as a result, the veracity of the eyewitness stories, here is one conceivable post-Resurrection/pre-Ascension chronology that may account for all that has been revealed to us in God’s Holy Scripture. 4 As the suggested timeline above demonstrates, there are no inconsistencies in the narratives of Jesus’ post-Resurrection appearances after his death and resurrection. A good reporter piecing together a story from reliable eyewitnesses is what we must do when studying God’s Word.

As a whole, these tales convey the most essential truth in all of human history: that Jesus Christ, the Son of God, died for our sins and rose again, defeating sin and death for the sake of our redemption and the glory of the Father.

Why Was Mary Magdalene the First Witness of the Resurrection?

J. Lee Grady’s Fearless Daughters of the Bible was the inspiration for this piece. Chosen Books (a part of Baker Publishing Group,) copyright Chosen Books (a branch of Baker Publishing Group,) copyright 2012. Permission has been granted to use. All intellectual property rights in this content are retained. Baker Publishing Group expressly prohibits the use of its materials in any printed or electronic format without the prior written consent of Baker Publishing Group. Mary Magdalene, a Witness to the Resurrection of Jesus Christ The very first person to be appointed to a position was a woman.

After that, He will also speak His Word.

Jesus, on the other hand, did not make such a distinction.

Awe-inspiring scenes were revealed on Easter morning, following Christ’s sacrifice on the cross of Calvary.

The two angels came on top of His tombstone to demonstrate to us that we now have access to the splendor of God’s presence.

The curtain in the Temple has been ripped in half from top to bottom.

And who was the first person to see this momentous event?

Notice the parallels between Genesis 3 and John 20.

1.There were two gardens to choose from.

Following Adam and Eve’s disobedience, the Lord cursed the ground and expelled them from Paradise, as recorded in the Bible.

Jesus reopened the gates to the Garden of Eden.

After deceiving the first woman, Eve, a snake entered the earth and brought sin into existence.

She had previously been held captive by Satan’s demons, and Jesus appeared to her first (see John 20:14).

Her story serves as a reminder that Jesus provides us with complete freedom from the shackles of our past.

There were two people working as gardeners.

On the morning of Easter Sunday, Mary Magdalene encountered a man outside the tomb whom she mistook for a gardener.

She is present with Christ (also known as “the final Adam.the second man” in the second tale) (1 Corinthians 15:45-47).

4.There were two different groups of angels present.

During the early hours of Easter morning, two angels arrived in the garden, not to expel people from God’s presence, but rather to welcome us to come and see the rising Savior.

The Holy Spirit wants us to understand that, as part of God’s grand design of re-creation, He undid the curse of Eden.

Instead of agony, enslavement to sin and estrangement from God’s presence as described in Genesis 3, healing, deliverance and full restoration of fellowship with God’s Son as revealed in John 20 are described in Genesis 3.

As the first witness of His Good News to the brethren, why did He send her forth into the world?

The first step in answering these issues is to point out how Je-sus once again defied convention.

However, when Jesus was risen from the dead and desired that this truth be announced to the whole world, He first commissioned one of His female disciples to carry the word of His resurrection.

He was also implying that women had a new role to play in His grand scheme of things.

Her husband would reign over her, according to God’s instructions (see Genesis 3:16).

She would also lose her ability to speak.

The woman was able to regain her voice as a result of Christ’s salvation.

She had been given permission to preach.

Instead, He appointed her to be a bearer of His magnificent Gospel, which she fulfilled.

Women have now been chosen by Jesus to serve as His missionaries and preachers.

Mary was not chosen to be the first evangelist just because she awoke earlier than the rest of the disciples on that particular day.

Both men and women can act as ministers of God’s grace under the New Covenant, which is made possible by the power of the Holy Spirit.

J.

Chosen Books (a part of Baker Publishing Group) retains ownership of the copyright until 2012.

All intellectual property rights in this content are retained.

J.

Lee Grady.

A renowned international champion on behalf of underprivileged women, he is the creator of theMordecai Project, a ministry dedicated to combating the mistreatment of women across the world.

In addition to their four kids, he and his wife Deborah live in the Orlando region of Florida. The publication date is March 28th, 2013 (Monday).

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