What Do You Mean. . .”Jesus Is God”?
Jesus Christ is the second Person of the Godhead, who was sent by the Father in the person of Jesus Christ to be God revealed in the flesh for the purpose of bringing us to redemption by faith in him. Jesus was conceived by the Holy Spirit and born of the virgin Mary; he was entirely God and fully human at the same time, combining the qualities of both natures in one Person. Despite the fact that Jesus was a human person, he was also the true God of the true God. In a nutshell, Jesus is God. Some people are perplexed by this, and they wonder how Jesus could be God if he did things like pray to God and do things like that.
This means, for example, that God is three persons in one, namely, Father, Son, and Holy Spirit.
This is the key question regarding God’s character that Christians have attempted to address throughout history.
It is reasonable that some people may have difficulties comprehending the explanation of the nature of God’s attributes.
It was the early Greek and Latin Christian theologians who were the first to grapple with the dilemma of how to properly define God’s essence in terms of his threeness—as God the Father, Jesus the Son, and the Holy Spirit—in the context of the one God’s oneness.
Theologians of the early centuries wrote mostly in the Greek language, which was comprehensible to individuals living in the same period and cultural context as they were writing in.
When it comes to understanding words like “Jesus is God,” a certain level of “translation” and “explain” is essential.
There is a popular manner of referring to the Trinity in which there is “one God who exists in three Persons—Father, Son, and Holy Spirit.” However, the conventional sense of the word “persons,” for example, which is normally included in English-language formulations of the Trinity, might lead people to believe that God exists in three distinct Beings, which is not the case.
- It conveys the notion that God’s threeness is based on the fact that he is three distinct persons.
- Rather than two gods (bitheism) or many gods (multitheism), there is only one God (polytheism).
- As a result, in order to avoid making such a mistake, “Persons” in the Godhead should not be thought of in the same manner that “persons” in the human world are thought of.
- So the phrases “people” and “beings” are commonly considered to signify the same thing in English, despite their differences in connotation.
- The Bible shows that the Father, Son, and Holy Spirit are the three persons who represent the one true God of the Bible, or the three persons who represent God’s eternal existence.
- In order to better understand how the statement “Jesus is God” should be interpreted, let us look at it in further detail.
- Rather, they are “three distinct persons.” That is a widespread misunderstanding of the situation.
While different — that is, they are not the same person — and yet they are not separate creatures, the Father, the Son, and the Holy Spirit are intertwined.
The Holy Spirit is not the same as the Father or the Son in any way.
It doesn’t really matter what the New Testament says about the oneness of God; it makes a clear separation between Jesus Christ and God the Father.
It is worth noting that in John 1:1 the Logos (not Jesus, astheos) is referred to.
McGrath, in his book Understanding the Trinity, emphasizes the contrast that the New Testament draws between Jesus and the Father, as follows: It is also apparent that God is not associated with Jesus in any way.
Throughout the New Testament, there is never even a suggestion that the name “God” stops to refer to the one who is in heaven and begins to refer exclusively to Jesus Christ throughout his earthly presence.
Dwyer, draws attention to this divergence in his work S on of Man and Son of God: The Origins of the Christian Doctrine.
When it comes to the exalted Jesus, there is no differentiation between him and God the Father.
They are two unique individuals.
The New Testament, on the other hand, makes it very plain that it unites Jesus Christ (the Son), the Father, and the Holy Spirit as those who operate in everlasting communion and oneness in everything, most especially in our salvation, as they do in everything (Matthew 28:19; John 14:15-26).
The Christian confession, on the other hand, acknowledges that the Father is also Jesus Christ.
They form a divine unity in that they are the three Persons of the one God.
Christian theologians have unanimously agreed to use the term “Persons” to refer to each of the three, and the term “Being” to refer to the One True God.
The Father, the Son, and the Holy Spirit are same in essence, and as a result, they all belong to the same God.
The Athanasian Creed, which dates back to the 5th century and defines God’s oneness and threeness in unambiguous words, is a classic of Christian theology.
The following is an excerpt from the Athanasian Creed: We worship one God in three Persons, and three Persons in one substance, without confusing the Persons or dividing the substance.
However, the Godhead of the Father, the Son, and the Holy Spirit are all one: the glory is equal, the majesty is coeternal, and the power is limitless.
The Father was without beginning, the Son was without beginning, and the Holy Spirit was without beginning.
The everlasting Father, the eternal Son, and the eternal Holy Spirit are all mentioned in the Bible.
In the same way that there are no three uncreated beings or three infinites, but only one uncreated being and one infinite, the Father is Almighty, the Son is Almighty, and the Holy Spirit is Almighty, there are no three uncreated beings or three infinites.
As a result, God is the Father, God is the Son, and God is the Holy Spirit.
The theology of the Trinity teaches us that the Father, Son, and Holy Spirit can all be referred to separately, but that they do not add up to three different gods.
The Father, the Son, and the Holy Spirit all have a same existence since they are all constituted of the same divine essence, which unites them all.
We must maintain our humility and acknowledge that neither biblical nor Trinitarian language explain how the three Persons can be one Being; rather, they simply state that this is the case, in accordance with God’s revelation of himself.
In this aspect of the Trinity, the divine mystery is a great and incomprehensible one.
In reality, the Bible warns us not to try to imitate God by applying components of our creaturely existence to God’s divine existence in an attempt to create an image of him.
Perhaps, if we are cautious in our application, an analogy from our physical world can assist us in comprehending how God can be one while yet being three at the same time.
Theologian Thomas Torrance explains that we must “reject any mythological projection by us into God of the creaturely relations and images latent in the natural and pre-theological significance of these concepts,” and that we must “reject any mythological projection by us into God of the creaturely relations and images latent in the natural and pre-theological significance of these concepts” (The Christian Doctrine of God: One Being, Three Persons, page 105).
- Keeping that warning in mind, we may utilize the following illustration to gain a better understanding of how God can be both one Being and three Persons at the same time.
- The primary colors are red, yellow, and blue, and they are distinguished by their primary hues.
- The primaries do not exist apart from white light, but rather co-exist with it as co-inherent elements.
- Talking about light is like talking about the three primaries, but each of the primary is unique from the others.
- Each Person of the Godhead is different, yet they are not distinct from one another.
.toGod’s elect. who have been selected according to the foreknowledge ofGodthe Father, through the sanctifying activity ofthe Spirit, for obedience toJesus Christ and sprinkling with his blood” (1 Peter 1:1-2).
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QuestionAnswer To be a “lord,” in general, is to regard that person to be a master or ruler of some sort; to refer to someone as a “lord” is to consider that person to be a master or ruler of some sort. As a title of respect for worldly powers, the wordlord was often used in Jesus’ day. When the leper addressed Jesus in Matthew 8:2, he was expressing his admiration and regard for Jesus’ abilities as a healer and teacher (see also Matthew 8:25 and 15:25). Nevertheless, upon Jesus’ resurrection, the term “Lord,” as it was used to him, grew to mean much more than a title of honor or reverence.
‘My Lord and my God,’ Thomas exclaimed when Jesus appeared to the disciples following His resurrection: “Thomas exclaimed to him when Jesus appeared to him, ‘My Lord and my God!'” (See also John 20:28.) From that point forward, the apostles’ message was that Jesus is Lord, which literally translates as “Jesus is God.” On the Day of Pentecost, Peter delivered a sermon that included the following theme: “Let all Israel be convinced of this: God has made this Jesus, whom you killed, both Lord and Messiah” (Acts 2:36).
- Cornelius’ house later became the site of a declaration by Peter, who stated that Jesus is “Lord of all” (Acts 10:36).
- According to Matthew 28:18, Jesus possesses “all power in heaven and on earth.” He is also the Lord of the Sabbath (Luke 6:5).
- He is, in fact, known as theLord of the Rings (Revelation 17:14).
- Moreover, when we examine the Old Testament in light of the New Testament, we discover multiple instances in which the Hebrew Bible’s “LORD” (Yahweh) is equated with the “LORD Jesus” by the apostles.
- Despite His lofty position in heaven, the Lord Jesus descended to earth to save us, which is a miracle in itself.
- When Jesus was about to be arrested, He utilized His position of power and authority to teach us humility: “Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet” (John 13:14).
- When we proclaim, “Jesus is Lord,” we are committing ourselves to following Him.
“Why do you call me ‘Lord, Lord,’ but do not do what I say?” (Luke 6:46).
In the event that Jesus is Lord, then He owns us and has the authority to direct our actions.
A person who says, “Jesus is Lord,” with a complete comprehension of what it means (Jesus is God and has total control over all things), has received divine illumination (1 Corinthians 12:3).
Jesus is the Messiah.
In fact, he is more than the Messiah, more than the Savior; He is the Supreme Ruler of the universe.
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What Is the Real Meaning of “Jesus Is Lord”?
The term “Lord” is the most commonly used title for Jesus Christ in the New Testament. Although we don’t hear the phrase “boss” very often in our everyday lives, we are all familiar with another word that means “in charge.” That is essentially what the termLordmeans—someone who has authority, power, and control. The Bible identifies Jesus as the head of the church, the ruler over all of creation, and the Lord of lords and King of kings, among other titles and titles (Col. 1:15-18;Rev. 3:14, 17:14).
Jesus is Lord:Scripture Meaning
Following Jesus’ resurrection, the name “Lord,” when applied to him, grew to mean more than just a show of love or reverence for the person. Declaring, “Jesus is Lord,” came to be seen as a manner of acknowledging Jesus’ divine status. It was Thomas’ proclamation to Jesus when He came at the apostles’ meeting following His resurrection that marked the beginning of references to Jesus as Lord: “Thomas exclaimed to him, ‘My Lord and my God!'” (See also John 20:28.) For the rest of their lives following that, the Apostles’ message was that Jesus is Lord, which meant that “Jesus is God.” The message of Peter’s sermon on the Day of Pentecost was based on this concept: “Let all Israel rest confident of this: God has made this Jesus, whom you killed, both Lord and Messiah” (Acts 2:36).
After this, Peter stated in the home of Cornelius that Jesus is “Lord of all” and that he is “Lord of all” (Acts 10:36).
“Jesus has complete power in heaven and on earth,” according to the Bible (Matthew 28:18).
What Makes Jesus a “Lord”?
It is the domain of Christ’s dominion that encompasses all that takes place in heaven and on earth. No one, not even those who reject His existence, can be exempt from His rule or operate outside of His area of influence. Although Satan attempts to persuade us that genuine freedom can only be found in doing what we want, true freedom can only be discovered in submitting to Christ’s loving rule in our lives. Even death will not be able to free anybody from the rule of the Son of God. He is the Lord of both the living and the dead, according to the Bible.
By holding themselves accountable to Christ, people will recognize Christ’s authority beyond death.
Have you surrendered your life to Christ’s authority over it?
The following is an excerpt from “Lord of the Living and the Dead” by In Touch Ministries (used by permission).
10 Biblical Reasons Jesus Is God
On one of the most critical days of his career, Jesus inquired of his followers, “Who do you claim that I am?” (Matthew 16:15; Mark 12:15). The answer to this issue is more significant than any other since it will determine the future of the world. Nonetheless, when Christians ask people the question “who do you sayJesusis?” now, just as they did inJesus’ day, they receive a wide range of responses regarding his identity, as they did then. The New Testament, on the other hand, provides us with information regarding whoJesusis.
When it comes to defending the reality of the Christian faith, understanding Jesus’ divinity is essential. The notion of Christ’s deity is rejected by all major faiths 1as well as cultic organizations 2as well. Aspects of these arguments are a product of rationalism (“reason” is superior, not God), which elevates revelation above revelation, or they are a result of an incorrect interpretation of what the doctrine says. The revisionist history argument, which asserts that Christ’s divinity was formed at the Council of Nicaea in the 4th century 3and was not something held by the early church, is another more prominent source of opposition.
It is critical to understandJesus’ identity because if we dispute the divinity ofJesus, we are denying the existence of the Father (1 John 2:23; cf.
Here are ten scriptural arguments in support of Jesus’ divinity.
1: The Bible Teaches That There Is One True God
The theory of the Trinity includes the concept of Jesus’ divinity. This is vital to grasp since many people who object to Jesus’ divinity do so because they do not comprehend what Christians believe about the doctrine of the Trinity. Christians adhere to the teachings of the Bible, which states that there is only one true and living God (Deuteronomy 6:4; cf. 1 Corinthians 8:6). However, we must not mistake monotheistic (belief in a single God) with unitarianism (belief in several gods) (the belief that the being of God is shared by one person).
We must also keep in mind that it was the Son, not the Father or the Spirit, who became incarnate (John 1:14), and that he was born under the Law (Galatians 4:4).
In the Old and New Testaments, the Trinity is revealed via the incarnation of Jesus Christ and the outpouring of the Holy Spirit, which takes place between the two Testaments.
The God of the Old and New Testaments did not alter; he was the same Unitarian God in the Old Testament and the same Trinitarian God in the New Testament. God has always existed as a Triune being, but it is only in the New Testament that the explicit revelation of Jesus’ divinity is made. 7
2: The Bible Teaches That Jesus Pre-Existed Before The World Was
The New Testament makes it very apparent that Jesus lived in eternity prior before his birth in Bethlehem, as evidenced by various verses. In the beginning, God created the heavens and the earth, according to the Bible’s Genesis 1:3. John 1:1 has the exact identical words, “In the beginning,” as in John 1:1. 8 In John 1:1, we are told that the Word (logos) was with God from the beginning and that the Word was not only with God but was God himself. This Word is the one who brought everything into being at the beginning of time (John 1:3).
- John 17:3–5 contains Jesus’ petition, in which he simultaneously refers to his pre-existence and utilizes words that can only be spoken concerning deity.
- Because I completed the task that you assigned me, I was able to glorify you on this planet.
- But take note that Jesus is distinct from the Father in that Jesus is the one who is speaking to the Father in this passage.
- This discourse depicts Jesus speaking about the splendor he enjoyed with the Father even before the world was created; the phrase “in your own presence” relate to the fact that they participated in heavenly glory before the earth was created.
Paul exhorts the Philippians to adopt the same mindset as Christ Jesus, who “existed in the form of God” and “existed in the form of man.” 11These phrases appear before the verbs “emptied,” “taking,” and “becoming,” and they allude to the pre-existence of the one who “exists in the form of God,” according to the Bible.
The alternative was for him to essentially “become himself nothing” 14by undergoing two transformations: first, adopting the shape of a bond-servant, and then being transformed into the likeness of mankind.
The result is that everyone’s knee will be bowed and every tongue will confess thatJesusis Lord (Philippians 2:10–11); onlyGodshould be praised as the only God who should be worshipped as Lord (see Isaiah 45:23).
3: Jesus Is Creator Not Creature
Jesus was a created creature, according to Jehovah’s Witnesses, who think that Paul’s assertion in Colossians 1:15 that Jesus was the “firstborn of all creation” teaches. The doctrine of the Jehovah’s Witnesses, on the other hand, is similar to the position of the old Colossian heresy that Paul had to contend with. They taught that Jesus was the first of many created mediators between God and mankind, and that they were the false teachers of Colossae who taught this. By employing the precise Greek wordprtotokos, which means “firstborn,” Paul disavows the notion that Jesus is a created creature.
- Psalm 89:20–27 describes David, the youngest of Jesse’s sons, as the “firstborn” who ruled over Israel, in the same way.
- According to Paul, when he refers to Jesus as “firstborn over all creation,” he is inferring that he is the supreme ruler over all of creation.
- 16 So why didn’t he put it to use?
- According to Paul, by referring to Jesus as the “firstborn over all creation,” he is implying that he is the ultimate king over all of creation.
- Throughout this passage, Paul explicitly rejects the notion that Jesus is a created creature, because he portrays Jesus as the Creator of the entire cosmos, which exists only as a result of his creative ability (John 1:1–3, Hebrews 1:2, 8–10).
- This phrase comes from the Greek term for “Godhead,”theotis, which literally means “the condition of being God.” 17 Only God has the ability to create (Isaiah 42:5, 44:24, 45:18).
4: Jesus Identifies Himself as Divine
In his interaction with the Pharisees during the Feast of Tabernacles/Booths (John 8:13), Jesus warned them, “I told you that you would die in your sins, because unless you believe that I am he, you will die in your sins” (John 8:24). After hearing Jesus’ remark, the Jewish people reacted by questioning him, “Who are you?” (See also John 8:25.) In his final address to the Jews, Jesus said clearly who he is: “Really, truly, I say to you, before Abraham was, I am” (John 8:58). (John 8:58). As evidenced by its context in the book of Isaiah (Isaiah 41:4; 43:10–13; 46:4; 48:12; cf.
The Jewish officials sought to stone Jesus for blasphemy because he explicitly identified himself with Yahweh of the Old Testament, which was against the law (see John 5:18; 10:33).
5: The Apostles Identified Jesus as Divine
As a divine being, Jesus and his apostles both declared him to be. The Apostle Peter referred to Jesus as “our God and Savior” (2 Peter 1:1; see also Titus 2:13) and exhorted Christians to “worship Christ the Lord as holy” (2 Peter 1:1; see also Titus 2:13). (1 Peter 3:15). 18 In James 2:1, Jesus’ own half-brother James, who at once was an unbeliever (John 7:5), referred to him as “the Lord of glory.” (See also 1 Corinthians 2:8; Psalm 24:7–8). How about a guy or a prophet who might be described in such a manner?
- Isaiah 44:6), among other things.
- In chapter 1, the author identifies Jesus (the Son) as superior to any prophet (verses 1-2), superior to angels (verse 5), worthy of our worship (verses 6-8), the creator of all things who is unchangeable (verses 2–3, 10; cf.
- Psalm 45:6–7).
- Acts 2:30).
6: The Jewish Leaders Recognized Jesus’ Claim to Divinity
In response to Jesus’ words and acts, the Jewish authorities reacted violently, which is one of the most compelling evidences of Jesus’ deity. A paralyzed is healed by Jesus in Mark 2, and his sins are also forgiven by Jesus (Mark 2:5). This is the reason why the scribes scream blasphemy, because it is only God who has the power to pardon sins (Mark 2:7). 19 Jesus is accused of blasphemy once more during his trial before the Sanhedrin, this time for his response to the high priest’s question: “Are you the Christ, the Son of the Blessed?” (Matthew 14:61) “I am, and you will see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven,” Jesus said (Mark 14:62).
What was the high priest thinking when he reacted that way?
As described in Daniel 7, the divine Son of Man is brought before the Ancient of Days, before whom all peoples and countries serve.
7: The Early Church in the New Testament Prayed to Jesus
Even though prayer is something that should be directed only to God, Jesus instructs his followers in how to pray to him (John 14:13–14; 16:26). When Stephen is about to be stoned to death in the book of Acts, he screams out to the Lord Jesus to come and take his sprit away from him (Acts 7:59). The Greek phrase for “calling on” (epikaloumenon) is interesting because it echoes Peter’s plea to the people in Acts 2:21, who were told to “call on” (epikaleshtai) the Lord in order to be saved. Another way in which Paul characterizes the Corinthians is as people who “call upon the name of our LordJesusChrist” (1 Corinthians 1:2).
In the Old Testament, people “called on” the name of Yahweh, which means “called upon” (Joel 2:32). The Corinthians were a group of people who prayed to Jesus Christ as their Lord.
8: The Early Church in the New Testament Worshipped Jesus
People offered their worship to Jesus, and he received it (Matthew 2:2, 14:33, 28:9). Another one of the most famous examples comes from the mouth of Thomas when he cried out, “My Lord and my God!” (See also John 20:28.) IfJesuswas not divine, then Thomas committed a grave mistake in his devotion; however,Jesusmade no attempt to rectify Thomas’ wrong in his worship. Nonetheless, Peter (Acts 10:25–26), Paul (Acts 14:14–15), and the angel in Revelation (Revelation 22:8,9) all rebuked people for attempting to worship them in their respective books of scripture.
What’s more, in the book of Revelation, the elders, angels, and every creature in heaven and on earth declare that “him who sits on the throne and to the Lamb” (Revelation 5:11–14; cf.
9: Jesus Made Claims That No Human Being Could Ever Make
The words and deeds of Jesus not only recognized him as God, but he also demonstrated his divinity via his actions and words. Jesus stated that in order to enter the Kingdom of Heaven, we must first acknowledge him as Lord (kurios, Romans 10:9; cf. Matthew 7:21). Just claiming that Jesus is Lord will not bring you into the Kingdom; rather, you must confess Him as Lord in order to be admitted into the Kingdom. 21 According to Jesus, admittance into God’s Kingdom is contingent on a person’s knowledge of him as well as his reciprocal knowledge of the other person (Matthew 7:23).
Could Moses have ever made a claim like this about the ten commandments?
It is impossible for a human being to provide someone relief from the Law.
God has never granted any man or prophet complete authority in heaven and on earth, but in Daniel 7:13–14, God grants the Son of Man the authority that was previously granted to Moses (see also Matthew 26:64).
10: Jesus IstheSon of God
It is frequently pointed out that the phrase “Son of God” do not refer to Jesus as a one-and-only son of God. God referred to Israel as God’s son in the Old Testament (Exodus 4:22–23; Hosea 11:1), the monarch as God’s son in the Bible (Psalm 2:7), and the angels were referred to as God’s sons in the New Testament (Matthew 1:2–3). (Job 38:7). Even in the New Testament, Adam and believers are referred to be God’s sons or daughters (see Genesis 3:15). (Luke 3:38; Romans 8:14). There is, however, a distinction between an adoptive son and a relational Son of God, the latter of whom is a god by nature, while the former does not exist.
- “We have a law, and according to that law, he ought to die because he has declared himself to be the Son of God,” the Jewish leaders said at Jesus’ trial before Pilate.
- John 10:36).
- As a result, by referring to himself as theSon of God, Jesus was asserting that he possessed “the privileges and authority of God himself” (cf.
- 24 The contention that Jesus never claimed to be God must be answered by those who believe that he was executed on the grounds of blasphemy.
Because we are already dead in our sins (see John 3:18 and Ephesians 2:1), failing to believe inJesusas the Son ofGod results in judgment, whilst trusting inJesusas the Son ofGod results in eternal life (see John 3:15–17, 6:40 and 20:31) is significant.
Despite the fact that there are several challenges toJesus’ divinity, the New Testament plainly gives eye-witness evidence to the words, deeds, and teachings ofJesus that demonstrate his deity to the world. A falseJesuswill not be able to help you. If we do not correctly identify Jesus as the Messiah, we shall perish in our sin (John 8:24).
Is Jesus God? – Common Questions
Some people believe that Jesus Christ was simply a man, or that he was a great teacher. However, He was and continues to be much more than that. According to the Bible, Jesus is one-of-a-kind in both His person and His purpose. During His time on earth, He was more than simply a spiritual being; He was also God’s Son (John 3:16) and God Himself—God manifested in human form (John 1:14). (1 Timothy 3:16). His humanity was unquestionably complete, but His divinity was unquestionably complete as well (Colossians 2:9).
- It is understandable that this may be true, but it is crucial to remember that God is far greater and more powerful than we are capable of understanding or comprehending.
- According to him, He and His Father are one (John 10:30), and that He is on an equal footing with the Father (John 17:5).
- Not only did he assert that he was God, but he also asserted that he possessed divine authority.
- He asserts the power to resurrect people from the dead (John 5:25-29) and to forgive sins (Mark 2:5-7), which are things that only God has the authority to perform (1 Samuel 2:6; Isaiah 43:25).
- (Matthew 28:20).
- Claiming to be anything, as Jesus claimed to be God, does not imply that one is in fact in that position.
- Jesus’ identity is not only determined by what He says, but rather by what He does.
These pieces of evidence include prophecies that were fulfilled and miracles that were documented in which Jesus overturned the rules of nature.
But it was His resurrection from the dead after His death on the cross that provided the most definitive proof of His deity and immortality.
Is it true that Jesus ever said, “I am God”?
Many individuals who believe in only one God would consider the individual to be blaspheming.
Hedid, on the other hand, provide us with grounds to accept such a claim without uttering these terms.
For example, Jesus declares in Revelation 1:17 and 22:13 that He is “the beginning and the last,” which corresponds to God the Father’s statement in Isaiah 44:6.
If we believe that Jesus could only claim to be God by speaking just one statement, we would wonder where He says things like, “I am a brilliant teacher, but I am not God,” or “I am simply a prophet; don’t worship me,” among other things.
There is good news in that Jesus revealed to us that He is God in a number of distinct ways!
Except for God, who else could lay claim to these things?
Just because you believe in Jesus as God does not imply that there are numerous gods.
“God has shown Himself to us in three ways—as Father, as Son, and as Holy Spirit,” as Billy Graham eloquently put it.
Have you ever considered some of the objects we see around us that are both three—and yet also one—dimensional at the same time?
Patrick taught the Irish about this hundreds of years ago using a clover leaf, which has three leaves yet is still considered to be only one leaf.
Regardless matter whether a quart of water is made up of ice, water, or steam, it is still the same quart of water.” Heaven is real, and there is only one way to go there—the one way to be free from your sin and to have a personal connection with God—and that is via Jesus Christ.
If Jesus is God’s Son, how can He be both God and God’s Son?
God has never had a wife, according to the Bible.
In contrast to us, Jesus was not conceived by two earthly parents; rather, He was born of a virgin as a result of a miracle performed by God.
Having a child born of a virgin may seem impossible; even Jesus’ mother, Mary, wondered aloud, “How will this be?” But God is all-powerful, and he prepared a way for the holy Jesus to come into the world as a human being (Luke 1:34).
Jesus was entirely God and totally human at the same time.
The fact that Luke was aware of the impossibility of a virgin birth did not prevent him from concluding that it was true after much inquiry.
That He was born miraculously is even further proof of His divinity.
Heaven is real, and there is only one way to go there—the one way to be free from your sin and to have a personal connection with God—and that is via Jesus.
“Salvation can be found in no one else, because there is no other name under heaven given to mankind by which we must be saved,” according to Acts 4:12.
The reason behind this is as follows: We are all sinners, which means that we all fall short of God’s flawless ideal.
That entails an eternity of estrangement from the Creator.
In the presence of God, we can have eternal life since He vanquished death by rising again, and this is possible only if we place our confidence in Him.
DISCOVER MORE Following His death and resurrection, hundreds of individuals witnessed and believed in the resurrected Christ; over the course of 2,000 years, countless others have realized that no one else can satisfy human hearts’ most profound desires and wants.
“All the riches of wisdom and understanding are hidden in Jesus Christ alone,” according to the Bible (Colossians 2:3).
The Bible informs us that Jesus Christ is God, and there are several reasons why we may put our faith in this book of scripture.
” in the Common Questions section.) Apart from the fact that we have several grounds to trust that the Bible’s content is accurate, many people will discover that reading the Bible allows God to communicate to them—perhaps not audibly, but via His words.
Different translations of the Bible are available in an attempt to make the Bible comprehensible to a variety of audiences; yet, the primary doctrines—as well as the person of Jesus Christ—remain the same throughout all translations.
If you’re interested in learning more about Jesus and what the Bible has to say about Him, read the book of John in your Bible. It’s a fantastic location to get started.
In the first chapter of Matthew, an angel of the Lord appears to Joseph in a dream and declares that Mary’s pregnancy is indeed a miracle from God. It says, in part, “You are to name him name Jesus because he is the one who will redeem his people from their sins,’ the prophecy says. Every one of these events occurred in order to fulfill the prophecy of the prophet, according to which: “Behold, the virgin shall become pregnant and have a son, and they shall name him Immanuel” (which translates as “God with us”).” (Matthew 1:21–23; Mark 1:21–23).
As promised by the prophet Isaiah, this is the title that the Messiah would be given.
In the words of Jesus, “I and the Father are one” (John 10:30).
When Jesus uttered the statement “I am God,” the Jewish people correctly realized that He was making a claim to be God Himself “”I AM WHO I AM,” God says to Moses seven times, echoing the words “I AM WHO I AM” from Exodus 3:14, when God addressed Himself to Moses as “I AM WHO I AM.” And he said to them, “Say this to the people of Israel: “I AM has sent me to you.”” And they did.” Exodus 3:14 is a biblical passage.
- While on this planet, Jesus made it obvious that He was the same Yahweh “I AM” God who had appeared in the Old Testament.
- Philippians 2:5–7 describes how Jesus, though he was in the form of God, “did not see equality with God as something to be grasped,” but instead chose to “empty himself” by taking on human flesh and becoming a servant, as he was “born in the likeness of mankind” (Philippians 2:5–7).
- As a result, Jesus is God manifested in human form.
- “Have I been with you for such a long time, and you still don’t know who I am, Philip?” he said.
- However, Jesus assured them that He would not only be with them throughout His earthly mission, but that He would also be with them when He returned to heaven.
- How is it possible that Jesus, who has risen into heaven, will remain with us until the end of time?
- “You know him,” Jesus informed His followers in John 14:17, “because he dwells with you and will be in you.” “You know him,” Jesus said.
- As a result, Jesus is the manifestation of God, who first appeared on earth in human form and now dwells in the hearts of those who follow Him via the power of His Holy Spirit.
What is the meaning of the incarnation of Christ, and why is the incarnation of Christ significant? Is Jesus Christ the Son of God? Is it true that Jesus came to bring peace to the earth? What exactly is the Holy Spirit? Return to the page: The Truth About Jesus Christ.
What Does It Mean That Jesus Is God’s Only Begotten Son?
Since at least the fourth century, when the Council of Nicea convened, the term “only begotten” has been used as artillery by false preachers. This phrase appears in one of the most remembered verses in the Bible, which is found in the book of Proverbs. For “God so loved the world, that he gave his one and only born Son, that whomever believeth in him should not perish but have eternal life,” Jesus explains (John 3:16 KJV). This has been interpreted by Jehovah’s Witnesses and other cults as meaning that Jesus was literally conceived.
- As a result, he is unable to be God.
- However, if you understand the meaning of the Greek term in question, the obstacle is no longer a problem.
- It’s the first Columbo inquiry, and what exactly do you mean by this?
- The one Greek term that may be rendered as “only begotten” ismonogenes (which means “only born”).
- Furthermore, the focus was placed on the unique bond rather than the actual being born itself.
- Let us consider the situation in which God instructed Abraham to sacrifice his son Isaac as an offering.
- “I now know that you fear God because you have not withheld your only son, your only son from me,” God says to Abraham (Gen.
It is this statement that the author of Hebrews draws upon and says, “By faith Abraham delivered up his only begottenson when he was tried, and he who had received the promises offered up his only begottenson.” (Hebrews 11:17 King James Version) We know that Isaac was not actually Abraham’s sole son, as some have claimed.
- Ishmael was Abraham’s firstborn son and the first to be named Abraham.
- God can appropriately identify Isaac as his “only” or “only begotten” son if you interpret monogenes as a one-of-a-kind connection that is unique to the individual.
- Likewise, Jesus is God’s one-of-a-kind Son, who is unlike any other.
- It’s about a special bond between the Father and the Son that is unlike any other.
- This is not, however, the actual conception of a son by a father in the traditional sense.
- They’re attempting to avoid creating unneeded uncertainty.
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What does it mean that Jesus is the Son of God?
Christians believe in just one God, yet He manifests himself in three separate persons: God the Father, God the Son, and God the Holy Spirit; these three individuals are collectively referred to as the Trinitarian God. But what exactly does the phrase “Son of God” refer to?
Different meanings of the concept “son of God”
It is used in a variety of contexts throughout the Bible, including the following:
- All beings can legitimately be referred to as God’s offspring because they owe their very existence to his creative work. Be a result, Adam is referred to as “the son of God” (Luke 3:38). Interestingly, Malachi 2:10 and Acts 17:28 describe the same concept. Because it is a universal reality that all persons are fundamentally children of God, their attitude toward Him should be determined by this truth
- Second, the statement “son of God” can describe a specific, loving connection with God. Israel is frequently referred to be God’s firstborn son in the Old Testament (e.g. in Exodus 4:22). It was God’s chosen people who were there. Christians are referred to be God’s offspring in the New Testament (see John 1:12, Romans 8:14
- 8:19, Galatians 3:26
- 4:5-6, and other passages). Angels are referred to be “sons of God” in a variety of contexts (Job 1:6, 38:7). They are formed spiritual creatures who are believed to represent God in some way
- They are also called angels. The Davidic ruler is referred to as “son of God” in 2 Samuel 7:14. This alludes to his role as a messiah on the world stage. As a king, this son of David should rule in the manner of God, with justice, honesty, and righteousness
- In the New Testament, the phrase “son of God” has a theological significance that is of more significance than in the Old Testament. This interpretation is exclusive to Jesus Christ (Matthew 16:16, Mark 1:1, Hebrews 4:14). The reason why He is called the Son of God is that He is God and possesses the divine character. He existed at the beginning as the Son of God, and he became incarnate for the goal of revealing God to human beings and providing salvation to those who believe. Take, for example, John 1:1
- And 1:18, which are all from the Bible. So Jesus is worshipped as God (John 20:28, Romans 9:5, Titus 2:13, 2 Peter 1:1)
- This is why He is called the Son of God.
Jesus Christis recognized as the ultimate Son of God
Jesus never refers to Himself as “son of God,” preferring instead to refer to Himself as “Son” or “Son of man.” However, He has been accepted as the Son of God on a number of occasions, including:
- At both his baptism (Mark 1:11) and the transfiguration (Matthew 17:5), a heavenly voice addresses Jesus as “Son of God” (Mark 9:7). The presumption that Jesus is the Son of God is the foundation for his claims to be the Messiah and Savior
- The temptations attack Jesus on the premise that He is the Messiah and Savior (Matthew 3:11, Luke 4:41). Ultimately, Satan realizes that Jesus has the ability to call on angelic assistance
- Demons recognize Jesus as the Son of God, who has authority over evil spirits (Mark 5:7)
- People who witness Jesus’ miracles and hear his sermons recognize Him as the Son of God (Matthew 14:33
- Jesus is sentenced to death because He answers the high priest’s question about whether He is “the Son of the Blessed” or “the Son of God” (Matthew 26:63, Mark 14:61, Luke 22:70). Claiming this title for Himself is considered blasphemy, because it implies that Jesus considers himself to be on a same level with God.
Human beings, devils, and even God himself acknowledge Jesus as the ultimate Son of God as a result of this recognition. This has a significantly more profound connotation than the generic sense of “someone made by God” or “someone cherished by God,” which are also correct definitions.
The Son of God is of the same nature as God the Father
The Son of God has existed from the beginning of time. All three parts of the Trinity were present when God created the world, which was the first time the world existed. God employs the word “we” in Genesis 1:26, indicating that all three parts of the trinity were present prior to the creation of the universe. ‘In the beginning was the Word, and the Word was with God, and the Word was God’ (John 1:1 – it will become evident later in this chapter that this Word is Jesus). “In the beginning was the Word,” says the Bible.
The Father, the Son, and the Holy Ghost were all formed without the need for any other creation.
The everlasting Father, the eternal Son, and the eternal Holy Ghost are all mentioned in the Bible.
The Son of God acts like God
Being referred to be someone’s son is frequently associated with “behaving in a certain way.” “Blessed are the peacemakers, for they will be called the sons of God,” Jesus declares in Matthew 5:9. As a result, if you establish peace, you are acting in the role of God, who is the ultimate peacemaker. So, at the very least, you are a member of God’s family on that axis. You are his son, after all. Exactly the same line of reasoning can be found in John 8, when Jesus engages in an argument with the Pharisees.
You are a puppet of your father, the devil, and your only ambition is to carry out his wishes.
Another aspect of Jesus’ status as the preeminent Son of God is that, in whatever he does, he acts in the manner of God the Father, carrying out the entirety of His commandments (see for example John 5:19; 5:26; 5:30; 20:21).
The Son of God is the Savior of humanity
God the Son was entrusted with the unique responsibility of saving the world from sin. He came into the world as a baby, but not in the way that most people would expect — his mother, Mary, was a virgin, and the baby conceived within her was by the power of God, in the form of the Holy Spirit (Matthew 1:18-21, Luke 1:26-38). He accepted responsibility for the sins of the entire world and bore the penalty as a result. His death was the retribution for our sins, but since He had never sinned, death had no power over Him.
He arose from the grave and, after 40 days, ascended to the heavenly realms.