7 Proofs that Jesus is the Son of God
Jesus Christ being the Son of God is one of the most important assertions made by Christians, and it distinguishes them from their Jewish beginnings. It is also one of the most difficult to refute. Meanwhile, the faithful of Israel were looking for their Messiah, the Son of David who would save Israel, a man rose from a place of no financial or political importance, from a family of no renown, and staked a claim that was greater than the throne of Israel; he claimed to be one with the Father.
Jesus of Nazareth was born at the home of two persons called Joseph and his wife Mary, who were significant figures in his historical backdrop.
He worked as an itinerant Rabbi for three years before being apprehended and crucified on the streets of Jerusalem.
They assert that this was made possible because Jesus of Nazareth was the Christ, or the Son of God, and therefore qualified.
It is distinct from the allusions to persons referred to as sons of God or children of God, which are often used to refer to mortal individuals who are in a good relationship with the Lord and are thus not included here.
It is the second person in the Godhead, according to those who believe in the Trinity.
Jesus Claimed to Be the Son of God
Jesus claimed the unique title and connection of Sonship and equality with the Father, which he claimed as his own. He approaches the Father with love, and he has unrivaled access to the Holy Spirit. In spite of the fact that Christians are members of God’s family, Jesus Christ asserts a unique oneness with the Father, in communion with the Holy Spirit: John 10:15 a.m. and 30: “Just as the Father knows me and I know the Father, so do I know the Father.” ‘I and the Father are one,’ I declare.” Mark 14:36 (NIV): All things are possible for you, Abba, Father,’ he said.
Yet it is not what I will, but what you will, that counts.'” Mark 14:61-62: Mark 14:61-62: “And again the high priest questioned him, ‘Are you the Christ, the Son of the Blessed?’ he said.
Here are seven biblical arguments that Jesus is the Son of God that may be found in the Bible:
Testimony – Where in the Bible Is Jesus Called the Son of God?
While reading the Gospels, you will notice that the title “Son of God” is ascribed to Jesus in various different places. These encounters educate and strengthen His divine connection with the Father through the Holy Spirit. Claims made by supernatural creatures, the prophet, and the Apostles are some of the most well-known types of assertions. 1. The Supernatural Beings are a group of beings that have supernatural abilities. Jesus Christ was already known as the Son of God long before He was born into this world.
- “He will be regarded as great, and he will be known as the Son of the Most High,” says Luke 1:32.
- In the course of His mission, Jesus would drive out demons, some of whom addressed Him as the Son of God.
- “And whenever the unclean spirits saw him, they fell down before him and cried out, ‘You are the Son of God,'” Mark 3:11 says.
- John the Baptist is an important witness since he was the one who fulfilled the prophesy of the one who would go before the Christ and announce His arrival.
- This voice went on to declare the way of the Lord, and even to baptize Him in the name of the Father.
- They began to speak out about what they had witnessed and who they thought He to be.
- According to Matthew 14:33, “And they in the boat worshiped him, proclaiming, ‘Truly you are the Son of God.” “But who do you think I am?” he asked them in Matthew 16:15-16.
- Simon Peter said, ‘You are the Christ, the Son of the living God,’ and the rest is history.
Actions and Aspects of the Son of God
Beyond the statements in the Bible that Jesus Christ is the Son of God, there are instances in which proof supporting that claim is documented, either by action or through features of Christ’s authority and character. 4. The Birth of the Virgin If Jesus had a biological father, He could not have been the Son of God, and the people would have been placing their trust in a mere human being instead. Instead, the Holy Spirit descended upon Mary, and she became the mother of Jesus by supernatural powers.
- She was perplexed as to how she might conceive a child without having a sexual or physical interaction with a man at the time.
- Joseph followed the instructions.
- The Lord Jesus, on the other hand, says at various occasions that He had a relationship with and a nature that existed prior to His birth.
- As God reveals himself in the book of Isaiah 43:25, “I, I am he who forgives your trespasses for my own sake, and I will not recall your misdeeds.” Mercy and forgiveness are bestowed by the Lord to those who ask.
- In light of this understanding, there are a number of times in the Gospels when Jesus declares His Sonship as a member of the Godhead, rather than simply as a human being.
- Mark 2:5-12 tells the story: In response to their faith, Jesus declared to the paralyzed, ‘Son, your sins are forgiven,'” the Bible says.
- ‘Who else but God has the power to pardon sins?’ And instantly, seeing in his spirit that they were questioning these things in their hearts, Jesus answered to them, “Why are you questioning these things in your hearts?” he asked.
- By forgiving the paralytic of his sins, Jesus was asserting His rightful place in the Godhead as the Son of the Father.
One of the few instances in the Gospels when the Trinity can be recognized, and where the Father claims Jesus Christ as His son, is when the Spirit of God descends like a dove and comes to rest on him, and behold, a voice from heaven says, “This is my beloved Son, in whom I am well pleased” (Matthew 3:16 b-17).
Why Is This Important?
However, there are many who believe that Jesus is deserving of the title Son of God, rather than making a claim to divinity. When examining the affirmations of Jesus’ right to be called the Son of God, it is impossible to separate His claim to divinity from His claim to be the Son of God. Even before His birth, Christ claimed to be the Son, and after He pardoned those who came to Him in faith, He demonstrated His ability to forgive sins by performing healing miracles on the sick and injured. Furthermore, it is reflected in what His own followers stated about Him, such as the opening verses of the Gospel of John, which states, “In the beginning, the Word was with God, and the Word was God.” He was there with God from the beginning.
It signifies that our confidence in Him for the assurance of salvation is well-founded in today’s world for the Christian.
The action taken by God the Father to demonstrate Christ’s nature is likewise the mechanism by which humanity is benefited by Christ’s nature – that He died for our sins in His capacity as the Son of God.
Baxter, J. Sidlow, and others. Investigate the Book. Zondervan Publishing House, Grand Rapids, Michigan, 1960. Pentecost, J. Dwight. “Pentecost, J. Dwight.” Jesus Christ’s Words and Deeds are the foundation of the Christian faith. Zondervan Publishing House, Grand Rapids, Michigan, 1981. Walvoord, John F., and Roy B. Zuck are co-authors of the book. The Bible Knowledge Commentary is a resource for Bible knowledge. SP Publications, Inc., in the United States, published this book in 1985. Photograph courtesy of Unsplash/James L.W.
A Bachelor of Arts in English was awarded to her by Christopher Newport University, and a Masters in Humanities was awarded to her by Tiffin University.
How do we know Jesus is the son of God?
John Sidlow Baxter is a writer who lives in the United Kingdom. Explore the contents of the book In 1960, Zondervan Publishing House published a book in Grand Rapids titled Theodore Dwight Pentecost was born in the town of Pentecost in the state of New Hampshire. Jesus Christ’s Words and Deeds are the foundation of the Church. In 1981, Zondervan Publishing House published a book in Grand Rapids, Michigan, titled Walvoord, John F., and Roy B. Zuck are co-authors of this work. The Bible Knowledge Commentary is a collection of essays on biblical topics.
James L.W. (Unsplash) is credited with the photo. A freelance writer, Bethany Verretti works from home. In English, she earned a Bachelor of Arts degree from Christopher Newport University before earning a Master of Humanities degree from Tiffin University.
How can we believe those who first experienced Jesus’ resurrection?
According to the ancient historians Tacitus and Thallus the Samaritan, Pontius Pilate was the one who crucified Jesus on the cross. Early Christians believed that Jesus rose from the grave on Easter Sunday morning, according to Josephus, a first-century Jewish historian who was in Rome at the time. What evidence do we have that they were correct? David Hume was a Scottish philosopher who lived in the eighteenth century and is renowned today as the “Father of Skepticism.” In his book, An Enquiry Concerning Human Understanding, he outlined six criteria by which we should evaluate persons who claim to have observed a miraculous event.
- Our knowledge of Jesus’ death on the cross comes from ancient historians such as Tacitus and Thallus the Samaritan. According to Josephus, a first-century Jewish historian, the earliest Christians thought that Jesus resurrected from the dead on the first day of Easter, on April 1. Where does one get the information that they were correct? Known today as the “Father of Skepticism,” David Hume was a Scottish philosopher who lived during the eighteenth century. During his investigation of human understanding, he established six criteria by which we should evaluate individuals who claim to have witnessed a miracle. This is how they should be phrased instead:
His rules, in my opinion, are a wonderful approach to evaluate individuals who claim to have witnessed a miracle. How do the eyewitnesses to the resurrected Christ do when measured against these standards?
- His rules, in my opinion, are a wonderful approach to evaluate persons who claim to have observed a supernatural event. By these standards, how do people who claim to have seen Jesus after He rose from the dead fair.
As a result, the witnesses were trustworthy. What about the resurrected body they claimed to have seen?
How can we believe the resurrection truly happened?
Having established that Jesus of Nazareth was crucified and buried, and that his tomb was discovered to be empty on the third day, we may now go on to the next historical truth. Since then, critics have sought to explain why Jesus’ tomb was empty and how his followers’ lives have been transformed. It has been suggested that the disciples took the body when the guards were sleeping (Matthew 28:11-15). This was the oldest known explanation for the holiday of Easter. However, how would sleeping guards be able to determine the identities of these thieves?
- And why would the disciples sacrifice their lives for something they were well aware was a lie?
- What strategy would they use to overwhelm the guards?
- Why would they suffer and die as a result of a deception like this?
- When the misled disciples saw an empty tomb, they falsely claimed that the Lord had risen from the dead.
- And wouldn’t it be natural for the Christians to produce the corpse as soon as they began preaching the resurrection?
- The bereaved ladies and apostles proceeded to the incorrect tomb, discovered it to be empty, and immediately began proclaiming the resurrection.
- The “swoon theory” is a fifth method to consider.
- He or his disciples paid the medical examiner into declaring him dead, and then he awoke in the tomb and looked to have been resurrected, according to legend.
The question is, how did he manage to push the stone aside when in such poor health, and overcome the guards? It’s hard to imagine how Jesus was able to appear through walls (John 20:19, 26) and ascend to heaven (Acts 1:9).
The truth of the resurrection
The fact that Jesus of Nazareth was crucified and buried, and that his tomb was discovered empty on the third day, is a historical reality, as we have shown. The existence of an empty tomb and the transformation of the lives of Jesus’ disciples have baffled doubters ever since. It has been suggested that the disciples took the body when the guards were asleep (Matthew 28:11-15). This was one among the first explanations for the holiday known to mankind. What’s more, how would sleeping guards be able to tell who the robbers were?
- The question is, why would the disciples sacrifice their lives for something they were well aware was a fabrication.
- What strategy will they use to overwhelm the guards was unclear.
- For what reason would they suffer and die as a result of a deception like this?
- Upon seeing an empty tomb, the misled disciples declared the resurrection of their Master.
- And wouldn’t it be reasonable to expect the Christians to produce the body as soon as they began teaching the resurrection of the dead?
- Following the mistaken tomb, the bereaved ladies and apostles discovered an empty tomb and began proclaiming the resurrection.
- The “swoon theory” is a fifth approach to employ.
- In order to have him declared dead, he or his disciples paid the medical examiner, after which he revived in the grave and looked to have been resurrected, according to tradition.
- In his malnourished state, how did he manage to push the stone away and overwhelm the soldiers?
How Do We Know that Jesus Christ is the Son of God?
While there is sufficient historical proof that a man named Jesus of Nazareth existed in the first century and claimed to be the Christ, the Son of God, some people dispute whether or not we should trust His claims to be the Christ. Because of the fulfilled predictions, the record of His miracles, and the testimony of His followers, the Bible, which is the most reliable account of His life, provides more than enough proof that His claims are correct, according to the Bible.
The Old Testament
Among the most compelling reasons to trust Jesus’ claims are the fulfillment of Old Testament predictions, which were completed throughout his life and career. Although “thou, Bethlehem Ephratah,” though “thou are tiny amid the multitudes of Judah,” will bring out “him who is to be king in Israel; whose goings forth have been from of old, from everlasting,” said the prophet Micah (Micah 5:2). Despite the fact that Mary and Joseph were citizens of Nazareth, they were transported to Bethlehem for the birth of Jesus, in fulfillment of the prophesy, via the providence of God.
It was through the birth of Jesus to the virgin Mary that Isaiah’s prophesy was fulfilled: “See, the Lord himself shall give you a sign; behold, a virgin shall conceive and have a son, and shall call his name Immanuel” (The Lord Himself Will Give You a Sign) (Isaiah 7:14).
In His death, Jesus fulfilled a number of predictions. A prophecy of the Messiah may be found in Psalm 22:16-18, which states: “The assembly of the wicked has surrounded me; they have wounded my hands and my feet.” I can tell you that all of my bones are looking at me and staring at me. “They divide my clothes among themselves and draw lots for my vesture,” they say. The dividing of His clothing and the casting of lots during the crucifixion are described in John 19:23-24, with the purpose of “fulfilling the scripture.” Even the price of His treachery, thirty pieces of silver, had been predicted more than five hundred years before it occurred.
Furthermore, in addition to the fulfillment of predictions, the signs and miracles that Jesus did demonstrate that He is Christ, the Son of God. With the transformation of water into wine and the calming of the sea, Jesus demonstrated His dominion over nature. In order to demonstrate His authority over disease, He healed the lepers, restored sight to the blind, and enabled the paralyzed to walk. He demonstrated His dominion over death by reviving Lazarus and others from the dead in a dramatic manner.
“Thou art the Christ, the Son of the living God,” Peter said on behalf of the apostles, addressing Jesus as “Christ, the Son of the living God” (Matthew 16:16).
The apostles had difficulty believing in Christ’s resurrection at first, but they soon had the chance to put their lives on the line to defend their beliefs.
They were eyewitnesses to His majesty’s presence and spoke with authority.
How do we really know that Jesus is the Son of God
What evidence do we have that Jesus is the Son of God? QUESTION: How do we know for certain that Jesus is the Son of God? What evidence do we have that Jesus is the son of God? ANSWER: Is it possible that Jesus said, “I am God,” in those words? Those are not the words that are recorded in the Bible. Jesus, on the other hand, did assert His divinity. “I and My Father are one,” Jesus declared in John 10:30, for example. What was the reaction of His listeners to His words?” The Jews replied Him, saying, ‘For a good work we do not stone You, but for blasphemy, and because You, being a Man, make Yourself God'” (John 10:33).
- They were aware of Jesus’ claim to be the Son of God.
- Jesus’ words was seen as blasphemy by the Jewish community.
- “My Lord and my God!” said Thomas, one of Jesus’ disciples.
- Jesus is frequently praised and worshipped in the Bible.
- And when they had finished opening their riches, they offered presents to Him, including gold, frankincense, and myrrh, among other things.” (See also Matthew 14:33, Matthew 28:9, Matthew 28:17, Luke 24:52, and John 9:38).
- It is very necessary to believe that Jesus is God.
- 1 The Bible declares in John 2:2 that Jesus Christ “is both the propitiation for our sins, and not just for ours, but also for the sins of the whole world.” Only Jesus, who is God, could afford to pay such an inconceivable sum!
- Jesus came to terms with who He was from the beginning of time.
“‘I tell you the truth,” Jesus responded, “I AM before Abraham was born!” “Then God said, ‘Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.'” Genesis 1:26 – “Then God said, ‘Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the “And now, Father, glorify me in your presence with the glory I had with you before the world started.” John 17:5 – “And now, Father, glorify me in your presence with the glory I had with you before the world began.” “Everyone inhabitants of the earth will worship the beast – all whose names have not been inscribed in the book of life belonging to the Lamb who was slain from the foundation of the world,” says Revelation 13:8.
Even as a kid, Jesus was conscious of the fact that He was prepared to complete the work of His Father.
Were you under the impression that I needed to be in my Father’s house?” It says later in Luke, “And Jesus increased in wisdom and stature, as well as favor with God and men.” Assuming that Jesus already knew everything, He would not require to “grow in wisdom.” Jesus needed to develop in terms of physical size.
Yes, Jesus was still the Son of God.
(The term “hypostatic union” refers to the union of two natures – that of God and that of man.) Is Jesus the Son of God?
“Do I believe that Jesus is God?” and “What are the grounds why I should believe that Jesus is God?” are important questions to ask yourself.
No respectable historian disputes that Jesus existed on Earth, but it is up to you to determine whether or not Jesus is God in your own life, as no one else can.
Jesus as the Son of God
Jesus is the Son of God. According to biblical principles, this remark is fundamental to Christian orthodoxy and should be taken as such. At the same time, it has also been one of the most misunderstood, contested, and confusing issues in the Church’s history, and it is still one of the most controversial. A number of councils, including the councils of Nicea (AD 325) and Chalcedon (AD 451), were held in response to heresies relating to what it meant to be Jesus’ son of God. Taking a more inductive approach, we can see that the phrase “son of God” is employed several times throughout the Bible.
Across the remainder of this article, I will trace the theme of sonship throughout the Bible to show how it ultimately leads to Jesus Christ.
And, perhaps most significantly, we shall see how Jesus’ sonship is tied to both his dominant humanity and his everlasting Sonship.
The Son of God in Biblical Theology
Graeme Goldsworthy discovered fifteen separate usage of the word “son of God” in the Bible while conducting an examination of biblical material on the subject. 1 D. A. Carson, in a similar vein, discusses how this “Christological term” has been “sometimes missed, often misinterpreted, and now challenged” throughout history. His overview of the biblical literature demonstrates how the term “son of X” is not necessarily biological, but is frequently occupational (i.e., your father determines your profession) and conveys a wide variety of meaning.
- He also acknowledges that the phrase “son of God” is employed in the context of angels (e.g., Job 1:6, 2:1, 38:7; compare.
- 6:4), but he restricts his attention to human uses.
- More precisely, Christ himself is referred to as “Son of God” in at least four different times throughout the Bible.
- However, Jesus is also the (4) divine Son, in addition to being a covenant mediator who trumps all of God’s prior “sons of God.” We can clearly see why this title is “occasionally misconstrued,” as the author himself has stated.
- I’ll go over the ways in which Jesus is a son of God, just like Adam, Israel, and David, in this section.
God’s Image: Adam as God’s Son and Christ as the Last Adam
Adam is unmistakably identified as the “son of God” in Luke 3:38. Luke’s genealogy of Jesus concludes with the identification of Jesus as Adam’s offspring via Abraham’s familial line (3:23–38), which comes at the end of the narrative. This genealogy, which appears at the beginning of Jesus’ public career, names Jesus as the “son of Adam” as well as the “son of God.” With reference to Genesis 5:1–3, Brandon Crowe says, “Analogous to Adam’s fatherhood of Seth (and down down the line), God is Father to Adam, and hence Adam ought to be seen as God’s son.” 9 It is elaborated in the Gospels, by Paul, and by the author of Hebrews as to the theological importance of this relationship between Jesus and Adam.
10 In Romans 5:14, the apostle Paul portrays Adam as a symbol of Christ.
Jesus is described as “the image of the invisible God, the firstborn of all creation” in Colossians 1:15, according to the Bible.
Only, although Adam fell short of God’s glory (while still keeping the image of God), the final Adam is the real son, image, and glory of God, whereas Adam fell short of God’s glory.
God’s children are being led to glory in this capacity by him (Heb. 2:10). To put it another way, Jesus is God’s genuine son because he is the true man. In addition, being a descendant of Adam, Jesus has all of the characteristics of the first man, only in a more perfect way than Adam.
God’s Covenant People: Israel as God’s Son and Christ as True Israel
In the next verses, Israel is referred to be God’s “firstborn Son” (Exod. 4:22–23). When Yahweh threatens to murder Pharaoh’s firstborn son, Israel is referred to as his firstborn son in the context of the story. Following that, in Exodus, there is a competition to determine who is God’s legitimate son. As far as Egyptian beliefs were concerned, the firstborn son of the pharaoh would be the next “son of God.” God, on the other hand, demonstrates who is the genuine Son of God by freeing the descendants of Abraham from Egypt.
- 32:18; Psa.
- 31:9; Hos.
- Matthew, in his Gospel, identifies Jesus as the True Israel when he quotes Hosea 11:1 in Matthew 2:13–15—”Out of Egypt I have called my son,” Matthew says of his son, who is called “out of Egypt.” He shows how Jesus is God’s Son by using Israel’s title and applying it to Jesus in the Gospels.
- 4:1–11), he reenacts the events of Israel, symbolizing the sort of son Jesus is—a son who is like Israel.
God’s King: David’s Son as God’s Son and Christ as the Son of David
The most crucial “son of God” title that Jesus obtains has something to do with the King of Israel, David. We discover the following lines in Psalm 2:7: “You are my Son, and today I have begotten you.” Rather than a literal declaration of Jesus’ divinity, this phrase is a lyrical elaboration of God’s covenant with David in 2 Samuel 7, as it was intended in its original context. 14 In 2 Samuel 7, God told David that he would be able to establish a home (i.e., a dynasty) for him. God told David that he would have a son who would sit on an eternal throne (vv.
- The Lord declares of David’s son: “I will be to him like a father, and he shall be as a son to me” (v.
- Solomon was the one who brought this promise to fruition in Israel’s recent history.
- Unfortunately, the loyalty of David’s sons was only temporary.
- As time progressed, most of David’s descendants violated their bond with God, and they lost their authority to rule over the nation of Israel.
- Several further prophecies, including those of Isa.
- And in each and every occasion, this optimism was expressed in terms of David’s descendants.
- Indeed, the fact that the gospel message is founded on promises made to David is instructive (Rom.
This section of Scripture describes Christ gaining the title “Son of God” during his resurrection, as described by Paul.
In terms of interpretation, this text is best viewed in terms of Christ’s elevation as a result of his resurrection.
This prestigious title may be traced back to 2 Samuel 7:14.
Because Jesus’ humanity has been “perfected,” as the book of Hebrews affirms, it is only after this that he is given the title “Son of God” (Heb.
This is why the author of Hebrews contends that it was essential for the Son to learn obedience by going through pain (v.
In other words, when Christ resurrected from the grave and ascended to the right hand of the Father (as prophesied in Psalm 110:1), he subdued all of creation and placed everything under his feet.
28:18) as a result of his exaltation.
In a fantastic twist of fate, his resurrection turns out to be his coronation.
As the eternal Son of God is acknowledged as the Son to whom redemptive history has pointed (cf. 1Pet. 1:10–12), God in Christ really combines all things in heaven and on earth (Eph. 1:10), as the eternal Son of God links all things in heaven and on earth (Eph. 1:10).
The Divine Son: The Son of God is God the Son
“When the fullness of time had come, God sent out his Son, born of woman, born under the law, to rescue those who were under the law, in order that we could be adopted as sons,” writes Paul in Galatians 4:4–5, “so that we may receive adoption as sons.” To put it another way, when the divine Son took on the form of a human being, he came to perform the function that had been predetermined for him by Adam, Israel, and David.
- However, it is not as if Jesus Christ was an afterthought in this story.
- The New Testament teaches us that Jesus is the Son of God in two ways.
- He is a son of God, just as Adam, Israel, and David were, and he is also God the Son, the second member of the Trinity, just as Adam, Israel, and David were.
- The Gospel of John is a good place to start.
- In asserting that Jesus is “the only Son from the Father,” John refers to Jesus as “the eternal Word who took on flesh and lived among us” (v.
- It has been rendered as “only begotten” (KJV, NASB), “one and only” (NIV), or “only begotten” (NIV) in various translations (ESV).
- 18 Whether or not this term supports the concept of everlasting generation, it unambiguously identifies Jesus as God’s divine Son in the New Testament.
19 For example, John the Baptist defines himself as the one who prepares the path of the Lord by quoting Isaiah 40:3 as his source of inspiration (1:23).
The connection between the Father and the Son is explained in verses 19–29.
The Bible says in John 5:26, “For just as the Father has life in himself, so he has permitted the Son to have life in himself.” This claim to divine aseity must be understood in light of the Son’s everlasting ontology, rather than as a result of his incarnation, in the context of John.
3:14) is made by the phrase “I am who I am,” and Jesus’s antecedent existence (“before Abraham”) unquestionably establishes Jesus as the everlasting Son.
Jesus explains the glory he experienced with his Father before the creation of the world in his prayer that God would honor him on earth (v.
When Jesus states in verse 24 that he would share his glory with his followers, it is clear that what his disciples will see is a mirror of the splendor that he has shared with the Father from the beginning of creation.
22 The other Gospels likewise make reference to Jesus’ divine essence, as does the New Testament.
These are two instances in which Jesus’ acts indicate how he accomplished what only God was capable of doing (cf.
Luke 1:35 makes it clear that Jesus does not have an earthly father, which adds further emphasis to the title “Son of God.” Instead, “Jesus is identified as God’s Son because he was conceived by the Holy Spirit, rather than by a human father,” according to the Christian faith.
Last but not least, in Matthew 26:63–64, Jesus is accused of blasphemy because he equated himself with the divine being.
According to the Gospels, Jesus is not only the son of God in accordance with his humanity, but he is also the Son of God in accordance with his divinity.
Nonetheless, because of space constraints, we will not go into detail about these passages; however, suffice it to state that in the worship of Jesus Christ as God’s Son, we find clear proof that Jesus Christ as God’s Son is more than a man and greater than any other Son of God.
25 Truly, such reverence is only conceivable if Jesus, the Son of God, is in fact the Creator of the universe.
3:26) must do so on a continual basis (John 20:31).
In fact, this is precisely what the New Testament makes abundantly clear, what the Orthodox church has always recognized and defended, and what real followers continue to confess and believe: Jesus is God’s Son, the one to whom all Scripture points, the one who is both God and man.
Was Jesus the Son of God? It’s Complicated
“Professor, do you think that Jesus is the Son of God?” is a question that many of us who teach in the subject of Christian Origins are asked from time to time by students or at public lectures. What appears to be a straightforward question turns out to be far more convoluted than it appears at first glance. In the Hebrew Bible, subsequent Jewish literature, and the New Testament writings themselves, as well as in various non-Jewish texts (such as inscriptions and coins) from the Greco-Roman period, scholars are well aware of the rich and diverse ways in which the term “Son of God” is used in a variety of contexts.
There are many different ways the phrase is employed in the Christian Bible and other related traditions, and below is a summary of the most common ones: The phrase “son of God” does not appear in the Hebrew Bible, although the plural phrase “sons of God” (b’nai ‘elohim) does appear five times in the Masoretic text (Genesis 6:2,4; Job 1:6, 2:1; 38:7), most likely referring to a group of “angelic” beings who constitute God’s heavenly court and are charged with the responsibility of overseeing, ruling, and reporting on human affairs.
- This group is specifically addressed in Psalm 82:6: “You are Gods, all of you are sons of the Most High,” the Bible says.
- An Aramaic term (bar ‘elahin) is used to allude to this type of celestial creature, who is compared to “a son of the Gods” in Daniel 3:25 and who is described as such.
- According to Samuel, Yahweh proclaims, “I will be a father to him, and he shall be a son to me” (2 Samuel 7:14).
- “You are my son, and today I have begotten you,” declares Yahweh to the king in Psalm 2, setting the stage for his words to the monarch.
- “God’s son” is the title given to the people of Israel.
- The term “son” refers to someone who devoutly serves God and is described as such in late 2nd Temple Jewish texts (Wisdom of Solomon 2:16-18; 5:5; Sirach 4:10).
- In addition to Julius Caesar, Augustus, Tiberius, and future Roman emperors being routinely referred to as “son of God” (divi filius), a host of Greco-Roman “heroes” who were referred to as “divine men” (divi filius) were also referred to as such on coins and inscriptions.
- To be sure, the phrases “Lord,” “Son of God,” and “Savior” were used rather frequently in Greco-Roman literature throughout the time of Jesus, and they were employed to refer to a variety of mythical, political, philosophical, and religious characters.
- This is analogous to the basic idea of God as the Creator who also happens to be the “Father” of people.
- Mark does not include any information about Jesus’ birth.
- This view was known to as “adoptionism,” which said that when the Holy Spirit descended upon Jesus during his baptism, he was declared to be God’s son and so adopted by God.
According to what we have learned, they used the gospel of Matthew in Hebrew, but in a version that did not include the virgin birth story found in chapters 1-2, that they believed Jesus had a human mother and father, and that he was designated (“adopted”) as God’s son at his baptism, which they believed was an indication of being chosen and favored as Christ.
- Both the Gospels of Luke and Matthew express the concept that there is no human parent.
- In the event of Jesus’ resurrection from the grave, he was recognized as the “Son of God.” Specifically, Paul states in Romans 1:3-4 that Jesus is a descendent (“seed”) of David in the body, but a “Son of God” in the Spirit.
- We have no evidence that Paul believed Jesus was born without a human father; in fact, he claims that he was of the “seed” or ancestry of King David; but, his identity as “Son of God” was determined, according to Paul, by his resurrection from the grave.
- Following the infusion of the Holy Spirit, Paul refers to this as “adoption” to represent the concept that one becomes a “son of God” and addresses God as “Father.” The writer of Hebrew makes specific reference to the “many sons of God” who are to come in the future (Hebrews 2:10).
Given this complexity and diversity, what it means to refer to Jesus as the “Son of God” can range from affirming Jesus as God’s preferred choice as Israel’s anointed king, to ideas of a preexistent Divine being who is born of a woman without a human father and thus “becomes flesh” (Incarnation), with a wide range of views in between and beyond.
But, in order not to sidestep the topic, my personal opinion is that he was an apocalyptic proclaimer of the Kingdom of God who died in trust in God’s promise to rescue Israel and the entire world.
What does it mean that Jesus is the Son of God?
QuestionAnswer As opposed to a human father and son, Jesus is not God’s Son in the traditional sense. God did not get married and have a son like the rest of us. God did not have a sexual relationship with Mary and create a son with her. Jesus is God’s Son in the sense that He is God manifested in the shape of a human being (John 1:1, 14). In the sense that He was conceived in Mary by the Holy Spirit, Jesus is God’s Son. “The angel replied, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you,'” according to Luke 1:35.
“‘Yes, it is exactly as you say,’ Jesus said.” The Son of Man will sit at the right hand of the Mighty One, and he will descend on clouds of heaven,’ Jesus says to his followers.'” (Matthew 26:64; Mark 12:64).
In later proceedings before Pontius Pilate, “[t]he Jews contended that [Jesus] must die since he claimed to be the Son of God, in accordance with the law that we have.” (See also John 19:7).
The Jewish authorities were well aware of what Jesus was referring to when he used the title “Son of God.” Being the Son of God entails having the same nature as the Creator.
This is expressed quite clearly in Hebrews 1:3, which states, “The Son is the brightness of God’s glory and the precise image of His existence.” Another example may be seen in John 17:12, where Judas is referred to as the “son of perdition,” which means “son of destruction.” We learn that Judas was the son of Simon in the book of John 6:71.
The term “perdition” literally translates as “destruction, ruin, and waste.” Despite the fact that Judas was not the actual offspring of “ruin, devastation, and waste,” those things were the defining characteristics of Judas’ existence.
In the same manner, Jesus is considered to be the Son of God.
Jesus is the manifestation of God (John 1:1, 14).
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Why Is Jesus Called ‘the Son of God?’
Most people are familiar with John 3:16, which begins “For God so loved the world that he gave his only born Son,” and goes on to say “For God so loved the world that he gave his only begotten Son.” For Christians, the title “Son of God” is a well-known and revered honorific title. However, for people who are new to Christianity, the word may be a source of considerable misunderstanding. What exactly does it imply to declare that Jesus is “the Son of God” mean to us? The full name is: Jesus is God in the same way that the Father is.
- However, unlike the Father, Jesus is also a living, breathing human person.
- When we profess our conviction that Jesus is the Son of God, we become a part of the Father’s love for the Son, and we are welcomed into the family of God as adopted children.
- When the high priest inquired as to whether Jesus was the Son of God at the end of his life, Jesus no longer skirted the question, instead declaring that he would one day “see the Son of Man sitting at the right side of the Mighty One and coming on the clouds of heaven” (Matthew 26:64).
- Scripture verses to remember: “However, what about you?” he inquired.
- ‘You are the Son of the living God.’ When Simon son of Jonah asked Jesus, he responded, “Blessed are you, Simon son of Jonah,” because “this was not revealed to you by man and blood, but by my Father in heaven,” Jesus said.
What Does the ‘Son of God’ Mean?
Most of the time, when we hear the term “son,” we think of biological kids. When applied to Jesus Christ, the term, on the other hand, takes on a multi-faceted connotation and becomes extremely significant. In the New Testament, Jesus’ sonship draws attention to his relationship with the Father, his function as a messiah, and his divine essence. The perfect connection between the Father and the Son was illustrated by Jesus in his role as God’s Son. Jesus’ goal while on earth was to carry out the will of his heavenly Parent, who had given him birth to a virgin and had no earthly father (John 4:34).
- The termSonis frequently used to denote a vessel that has been selected for a significant assignment.
- Elwell and Barry J.
- ” “You are the King of Israel!” they exclaim.
- Lastly, and probably most importantly, the phrase “Son of God” refers to Jesus’ divinity.
- Jesus is referred to as God’s “beloved Son” (Colossians 1:13) and as “the image of the unseen God” (Colossians 1:18) in the book of Colossians (Colossians 1:15).
- (Hebrews 1:3).
- Their reverent answer suggests that they regarded Jesus as the Son of God, rather than as God himself.
- God’s preexistent Son, who was sent into the world by the Father, according to what is written in the Bible (John 3:17;John 11:27).
Christ, according to the gospel of John, was the creator of all things, and, “without him, nothing that was created” could not have been created. Because all created entities were formed through Jesus, this expression plainly identified Jesus as an uncreated entity.
Where In the Bible Is Jesus Called the ‘Son of God?’
The term appears 47 times in the New Testament, with the majority of appearances being in the four Gospels. Jesus’ divinity and preeminence are frequently mentioned by the authors of the Epistles, who use the term to encourage us to confess him and lay our confidence in him (Romans 1:4;2 Corinthians 1:19;Galatians 2:20;Ephesians 4:13;Hebrews 4:14;Hebrews 6:6;Hebrews 7:3;Hebrews 10:29;Revelation 2:18) Outside of the four Gospels, the Epistle of 1 John contains the most instances of the phrase “Son of God,” referring to Jesus as the “Son of God” seven times (1 John 3:8; 1 John 4:15; 1 John 5:5,1 John 5:10,1 John 5:12,1 John 5:13,1 John 5:20) and emphasizing the importance of our belief in his person and work (1 John 3:8; 1 John 4:15; 1 John 5:5,1 John
Does Jesus Call Himself God?
Because Jesus is God’s Son, he is also God in his own right. A widespread misconception is that Jesus is “simply a decent guy,” rather than God himself, who requires our adoration and submission. However, when it came to his own identity, Jesus did not allow any space for interpretation. In the four Gospels, Christ gave unequivocal testimony to his own deity. During Jesus’ appearance before the council before his crucifixion, the elders confronted him with a direct question: “Are you the Son of God, then?” They asked him who he was.
Jesus’ claim that he was the Son of God was no different from his claim that he was God in the eyes of the chief priests and elders.
If Jesus had been only an excellent teacher rather than the manifestation of God, he would not have made such straightforward and striking assertions.
Why Christians Refer to Jesus as God’s Son
A common thread that runs through many Christian arguments today is the notion of Jesus as God’s Son and how it relates to the Christian doctrine of the Trinity. God is described in the Bible as existing eternally as three different individuals who are united in one indivisible essence: God the Father, God the Son, and God the Holy Spirit, according to the Bible (Matt. 3:16-17;Matthew 28:19;2 Corinthians 13:14;1 Peter 1:2). As a result, when Christians refer to Jesus as “the Son of God,” they are frequently referring to him as such in order to emphasize his divinity and identity with the Trinity.
Prayerof Gratitude to the Son of God
Father, I am writing to express my heartfelt gratitude for everything you have done for me. Thank you for sending your Son, Jesus Christ, to free me from my sins. I am eternally grateful to you. We can see your true essence in him. We can be reconciled with you if we work through him. Thank you for reaching near to us via Jesus Christ. We appreciate your kindness. We are grateful to you for reaching down into our world and exposing your grandeur in the form of human flesh. Please assist us in drawing closer to you via him.
Aaron Berry is a co-author for the Pursuing the PursuerBlog, which he started in 2009.
His family and he presently reside in Allen Park, Michigan, where he is active in his local church and recently earned his MDiv degree at Detroit Baptist Theological Seminary. Aaron is married and has two children.