How Many Times Did Jesus Cast Out Demons?

Most Relevant Verses

  1. In response, Jesus said, ″Go, Satan!″ (Matthew 4:10; ToolsVerse page) Because it is said, ″You shall worship the Lord your God, and He alone shall be your God.″ In the midst of it all, He was casting out a demon from a man who was mute; and when the demon had been cast out, the mute man began to speak, and the crowds were amazed.
  2. ToolsVerse page″> ToolsVerse page″>Matthew 8:16 When nightfall came, they brought to Him numerous people who were demon-possessed; and with a word, He sent out the demons and healed everyone who was afflicted with them.
  3. ToolsVerse page″>Mark 1:34 in the Bible And He healed many people who were suffering from various diseases, as well as casting out many demons; and He would not allow the demons to speak because they were aware of His identity.
  4. ToolsLuke 4:41 verse page″>Luke 4:41 verse page Demons were also rushing out of the woodwork in droves, yelling, ″You are the Son of God!″ However, after rebuking them, He would not allow them to speak because they recognized Him as the Messiah.
  5. He went into their synagogues throughout Galilee, teaching and casting out demons, as recorded in Mark 1:39.″>Mark 1:39 Verse page″>Luke 13:32 in the Bible And He told them, ″Go and tell that fox, ‘Behold, I cast out demons and do cures today and tomorrow, and on the third day, I will accomplish My objective.’″ And He replied, ″Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and on the third day, I will reach My goal.″ Then Jesus chastised him, saying, ″Be silent and come out of him!″ (Luke 4:35).
  6. Then, when the devil had flung him on the ground in the center of the crowd, he came out of him without causing any damage to him.

Matthew 8:32 verse page″>Matthew 8:32 verse page They obeyed His command, and He commanded, ″Go!″ After that, they raced out of the barn and into the swine, and the entire herd drowned as they plunged down the steep slope into the sea.Verse page″>Mark 5:8 For He had been calling to him, ″Come out of the man, you filthy spirit!″ for quite some time.Luke 8:29 verse page″>Luke 8:29 verse page Because He had commanded the unclean spirit to leave the man, the guy obeyed.Because it had possessed him several times, and despite the fact that he was bound with chains and shackles and kept under surveillance, he would break free and be driven into the desert by the demon.Verse page″>Mark 9:25 in the Bible In response, when Jesus noticed that a large audience was rapidly gathering, He reprimanded the unclean spirit by telling it, ″You deaf and mute demon, I demand you to come out of him and do not return back into him.″ Mark 7:26″>Verse page″>Mark 7:26 Now, the woman was a Gentile of the Syrophoenician race, and she belonged to that race.

In addition, she kept pleading with Him to expel the evil from her daughter.Matthew 8:31 verse page″>Matthew 8:31 verse page Immediately, the demons began pleading with Him, saying, ″If You are going to cast us out, please send us into a herd of swine.″ Matthew 9:33 Verse Page″>Matthew 9:33 As soon as the devil was thrown out, the man who had been mute began to speak, and the audience gasped in amazement, exclaiming, ″Nothing like this has ever been seen in Israel.″ Mark 16:9 verse page″>Mark 16:9 verse page His first appearance was to Mary Magdalene, from whom He had previously driven out seven devils, on the first day of the week, just after He had risen early on that morning.ToolsMatthew 9:34 verse page″>Matthew 9:34 As opposed to this, however, the Pharisees asserted, ″He casteth out devils by means of the king of the demons.″ Matthew 12:24 verse page″>Matthew 12:24 verse page After hearing this, the Pharisees exclaimed, ″This guy drives out demons exclusively via Beelzebul, the king of the devils,″ which they believed to be incorrect.Matthew 12:27 verse page″>Matthew 12:27 verse page If I throw out demons by the power of Beelzebul, by what power do your sons cast out devils?As a result, they will be the ones to decide your fate.

  1. Mark 3:22 verse page″>Mark 3:22 verse page ″He is possessed by Beelzebul,″ the scribes who had come down from Jerusalem were claiming, and ″He casts out demons by the lord of the demons,″ according to the scribes.
  2. Verse page″>Luke 11:15 (ToolsVerse page) However, some of them said that ″He casts out demons via Beelzebul, the lord of the devils,″ as they put it.
  3. Luke 11:18-19 verse page″>Luke 11:18-19 What would happen to Satan’s dominion if he too is split against himself?
  4. Because you claim that I expelled demons using Beelzebul.

And if I cast out demons by the power of Beelzebul, by what power do your sons cast out demons?As a result, they will serve as your judges.Matthew 12:26 verse page″>Matthew 12:26 verse page If Satan sends out Satan, he will be split against himself, and his empire will be unable to stand on its own.Nevertheless, if I cast out demons with the finger of God, then the kingdom of God has come upon you, according to Luke 11:20.Matthew 12:28 verse page″>Matthew 12:28 verse page However, if I am able to drive out demons through the power of the Holy Spirit, then the kingdom of God has arrived upon you.

Never miss a new post again.The Lockman Foundation, La Habra, California, has retained ownership of the New American Standard Bible copyright for the years 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, and 1995.Visit this site for information on obtaining permission to quote.

11 Times Jesus Took Demons Seriously-And Why You Should Too! – EpicPew

  1. ″Charlie, Charlie″ is a phrase that is becoming more popular among young people in America.
  2. The ″game″ is intended to be an attempt to establish contact with a demon named Charlie and ask him questions–a simplified version of the Ouija board concept.
  3. But hold on a sec, you say.
  4. Isn’t the believing in demons just a bunch of superstitious nonsense?
  5. In no way, shape, or form.
  6. In reality, according to many bishops and others who work in the field of exorcism, the prevalence of occult activity and the number of requests for exorcisms are increasing over the world.

According to the Gospels, Jesus spent a significant amount of time during his career preaching about demons and driving them out of people.Here are 11 instances in which Jesus took demons seriously–and reasons why you should, too.

1. Temptation in the Desert

(Matthew 4:1-11; Mark 1:12-13; Luke 4:1-13)

As a result, Jesus walked out into the wilderness for 40 days and fasted. During these 40 days, Satan tried to lure Him away from God. Jesus overcame all of Satan’s temptations, and Satan withdrew from the scene. Following the temptations, angels appeared to Him and ministered to Him, according to Matthew.

2. Demon in the Synagogue

(Mark 1:21-28; Luke 4:31-37)

  1. In the middle of a sermon in the synagogue in Capernaum, Jesus was interrupted by a man who had been possessed by a demonic spirit.
  2. ″What do you have to do with us, Jesus of Nazareth?″ he cried out angrily.
  3. Are you here to annihilate our civilization?
  4. I am aware of your identity—you are the Holy One of God!″ After commanding silence from the spirit, Jesus instructed it to exit the man.
  5. The man convulsed, and with a piercing cry, the spirit was expelled from him.

3. The Possessed Swine

(Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39)

  1. The Gerasenes were a place in which Jesus and His followers were journeying at the time.
  2. When they arrived, a man (or, according to Matthew, two men) who had been living among the tombs as a result of demonic possession approached Jesus and fell prostrate before him, yelling, ″Jesus, Son of the Most High God, what have you to do with us?″ When they asked what Jesus had to do with them, they were told that he had nothing to do with them.
  3. ″Please do not torment us,″ the demons begged him.
  4. ″Can you tell me your name?″ Jesus was the one who inquired.
  5. ″Legion is my given name,″ they said.
  6. ″There are quite a few of us.″ In their pleadings, they begged Him not to force them out from that land, and they asked that if He did, they be placed in the swine herd.

He granted them permission to enter a neighboring herd of pigs.The piglets plunged down a steep hillside into the sea, where they perished.The guy who had been rescued from Legion announced to the entire population what the Lord had in store for him.

4. Driving Out Demons by the Power of Demons?

(Matthew 12:22-32; Mark 3:20-30; Luke 11:14-26)

  1. After driving a demon out of a mute person and returning their speech, Jesus was accused of using the power of the Beelzebul to drive out demons, which was later proven to be false (the devil).
  2. ″Every kingdom divided against itself will be laid waste, and every home will fall against its neighbor,″ Jesus said in response to the allegations.
  3. And, if Satan is split against himself, what will be the fate of his kingdom?
  4. After all, you claim that I drive devils from my body with Beelzebul.
  5. If I, on the other hand, drive demons from the world via Beelzebul, then by whom do your own people* drive them out?
  6. As a result, they will serve as your judges.

However, if you are being driven out of your home by the finger of God, then the kingdom of God has descended upon you.When a powerful guy with a large arsenal of weapons defends his palace, his belongings are safe.When a greater opponent attacks and defeats him, he removes the armor on which he had relied and divides the treasures among himself and his companions.Anybody who does not stand with me is opposed to me, and anybody who does not assemble with me scatters.When an unclean spirit departs from a person, it roams across desert places in quest of rest, but when it is unable to find any, it declares, ‘I shall return to my house from which I have come.’ However, upon returning, it discovers that it has been thoroughly cleaned and put back in order.

Then it travels and brings back seven more spirits that are much more evil than itself, who move in and take up residence there, and the person’s situation is worse than it was at the beginning.″

5. Jesus Rebukes Demons

(Luke 4:41)

While healing the ill, Jesus was accosted by demons, who exclaimed, ″You are the Son of God!″ as they approached him. Because they were aware that He was the Messiah, Jesus scolded them and told them not to say anything.

6. The Disciples Are Unable to Drive Out a Demon

(Matthew 17:14-20; Mark 9:14-29; Luke 9:37-43)

  1. A father came to Jesus and informed him that his disciples had been unable to drive out a demon from his kid, and that Jesus might help him.
  2. The boy was to be brought to Jesus, as Jesus had requested.
  3. The devil forced the youngster to convulse when he got close enough to Jesus.
  4. In his confession, the man informed Jesus that the devil had tortured the kid by putting him in fire and water in an attempt to kill him.
  5. ″If you’re able,″ the father implored Him to assist him.
  6. ″If you are able!″ Jesus said.

″Anything is possible for someone who believes in something.″ ″I do believe,″ the man said.″I believe in you.″ ″Please help me overcome my skepticism.″ Jesus commands the spirit to go from the kid.The devil caused the youngster to spasm once again, and with a scream, the demon fled the scene.There was no movement from the young youngster on the ground.His father believed he was dead, but Jesus picked up the boy by the hand and helped him to his feet again.

Later, the disciples questioned why they had been unable to expel the demon from their midst.According to Mark’s account, Jesus informed them, ″This sort can only be brought out by prayer.″ ″Because of your lack of trust,″ He says in the Gospel of Matthew, referring to the disciples.Amen, I say to you, if you have faith the size of a mustard seed, you will be able to command this mountain to move from here to there simply by saying, ″Move from here to there.″ ″There will be nothing that is difficult for you.″

7. Greek Woman’s Daughter

(Matthew 15:21-28; Mark 7:24-30)

  1. A Greek mother came to Jesus and requested him to expel a demon from her daughter, which he agreed to do.
  2. ″First, let’s get the children fed,″ he responded.
  3. Because it is not acceptable to take food from youngsters and feed it to the dogs.″ When the woman was confronted with this, she responded, ″Lord, even the dogs under the table eat the scraps from the children.″ ″O lady, amazing is your faith!″ remarked Jesus at that point.
  4. Allow it to be done for you in the manner that you choose.″ When she came home, she discovered that the demon had really abandoned her daughter.

8. Mary Magdalene

(Mark 16:9; Luke 8:2)

Mary Magdalene is described in both the Gospels of Mark and Luke as someone from whom Jesus had cast seven devils out, according to the Bible.

9. Jesus Warns About Satan

(Luke 22:31)

Simon, Simon, behold Satan has asked to sift you all like wheat…″ Jesus cautions Peter about his denial of Jesus as well as Satan’s goal to foment division among the followers of Jesus: ″Simon, Simon, behold Satan has demanded to sift you all like wheat…″

10. Jesus Sends Disciples out with Authority Over Demons

(Mark 6:7; Matthew 10:1, 8; Luke 9:1)

  1. In the Gospel of Matthew, Jesus commissions His Apostles to go forth and preach the Gospel to the world.
  2. In one of His orders, He grants them the authority to drive out devils, and He also provides them with the strength to accomplish this.
  3. His twelve disciples were called together and given authority over unclean spirits, allowing them to drive out the devils and cure every ailment or illness that came their way.

11. Jesus Predicts Exorcisms

(Mark 16:17)

When Jesus appeared to the Apostles after his resurrection, he instructed them to go forth and evangelize. He stated that one of the signs they could expect to see was the ability to drive demons from their midst. These signs will follow those who believe: in my name, they will expel devils from their midst, and they will talk in new languages…″

Bottom Line

  1. This is by no means an exhaustive list, but it should serve to demonstrate that Jesus witnessed the great torment that resulted from demonic activity in the world.
  2. He didn’t play games with demons; instead, he reprimanded them and drove them out from the temple.
  3. Demons and the occult are not only not entertaining, but they are also extremely hazardous.
  4. However, the Gospels also teach that Jesus is far more powerful.
  5. Demons flee at the mention of His name.
  6. Instead of using the name ″Charlie,″ use the Holy Name of Jesus.

As well as reciting the Prayer to Saint Michael the Archangel.Love1

Jesus casts out Legion. Mark 5:1-20

  • The literary structure of Mark 5:1-21 may be found here. We’re back in the thick of our study of the Gospel of Mark, which began last week. Remember with me – after spending the entire day teaching in parables, Jesus boarded a boat and traveled to the other side of the Sea of Galilee with his disciples. When a huge storm erupted on the route to Jerusalem, Jesus calmed it, leaving his followers startled and wondering, ″Who is this, that even the wind and the sea obey him?″ (4:41). Our narrative begins immediately after this, as they cross the bridge to the opposite side. Mark 5:1-20 Mark 5:1-20 5:1 They traveled over the water to the kingdom of the Gerasenes on the other side of the sea. Given the information provided by the gospels, it is hard to pinpoint the specific location of this event. The city of Gerasa is around 35 miles distant, as seen on the map. It is considerably closer to the lake, but it is still 5 miles away, according to Matthew, who claims it is in ″the district of Gadara.″ What Mark is doing here is use the word ″country or territory of the Gerasenes″ as a manner of referring to the region known as Decapolis, which will be discussed later in the tale by the Gerasenes (v. 20). He is referring to the section of the Decapolis or territory of the Gerasenes that borders on the Sea of Galilee, as well as the surrounding area. When Jesus initially arrived in this Gentile territory, Mark describes it as his ″first visit to a Gentile territory.″ It used to be a part of ancient Israel, but it is now a part of the Roman Empire. 2And as soon as Jesus got out of the boat, a man with an evil spirit appeared out of the tombs and approached him, claiming to be his disciple. 3He made his home among the tombs. He was no longer tied, not even with a chain, 4for he had been chained many times before with shackles and chains, but he tore the chains apart and shattered the shackles to smithereens. No one had the strength to bring him under control. (5)He might be heard wailing (or screaming) at all hours of the day and night amid the tombs and on the mountains, and beating (or cutting) himself with stones. The following are three things that stick out in these passages. From a Jewish perspective, the ceremonial uncleanness associated with the act is highlighted. There are several reasons for this, not the least of which being that the Decapolis is a Gentile neighborhood
  • this particular guy also has a ″unclean″ spirit and lives near graves, which were considered unclean according to the Law (Numbers 19:11, 16
  • Matthew 23:27). These tombs were most likely caves in the side of a hill, where he could take refuge from the elements. Second, he is beyond the reach of anyone’s assistance. No one has the strength to bring him under control. Even chains and shackles, that is, handcuffs and leg irons, are unable to keep him down for long periods of time. Because of his demonic superhuman power, he is able to tear them apart. Finally, his deplorable condition stands obvious. He doesn’t seem to be in his right mind (v. 15). He takes up residence in graves. The way he behaves is like a rabid beast, screaming and howling while running around nude (v. 15). As well as this, he is participating in self-destructive conduct. In fact, Mark informs us that he does this ″night and day.″ What a dreadful and awful existence it must be! 6And when he caught a glimpse of Jesus from a distance, he ran up to him and bowed down before him. 7 ″What do you have to do with me, Jesus, Son of the Most High God?″ he said, yelling with a loud voice. Please, by the grace of God, refrain from tormenting me.″ 8 Due to the fact that he was yelling to him, ″Come out of the guy, you filthy demon!″ Mark informs us that the demons are aware of Jesus’ identity (as we see in 1:34), and they recognize his supremacy over them, which is why he submits. Also valid is his identification of Jesus as the ″son of the most high God,″ that is, as the one and only genuine creator God, as well. (In a similar vein, 1:24, 3:11) We learn in verse 8 that Jesus is in the process of casting out the unclean spirit, which explains the demon’s inquiry, ″What do you have to do with me?″ We also learn in verse 8 that the unclean spirit is a demon. As we previously discussed, this phrase signifies something along the lines of ‘what business do we have with each other?’ Alternatively, you may ask, ‘why are you interfering in my affairs?’ The devil, on the other hand, advances rapidly to plead for pity. Normally, an exorcist would tell the demon, ″I adjure you by God,″ but in this case, the demon tells Jesus the same thing. And he appears to be stating that when devils are afflicted, one must adhere to the bounds that God has established. In other words, the Son of God, the final judge, has already arrived, but the devil claims that it is not yet time for the pain of the last judgment to begin. As Luke describes it, the devil does not want to be sent ″into the Abyss″ – 8:31
  • or as Matthew 8:29 states, the demon asks, ″Have you come here to afflict us before the appointed time?″ 9 Afterwards, Jesus inquired of him, ″What is your name?″ ″My name is Legion, since there are many of us,″ he said. A legion of Roman soldiers is generally regarded to be a group of soldiers numbering slightly more than 5,000 men. So we’re talking about tens of thousands of devils in this man’s body here! (See Matthew 12:45 and Luke 8:2 for further accounts of many demons.) 10And he urged him fervently not to send them out of the nation, which brought us to an unusual twist in the narrative. The pigs were eating on the hillside at the time, and they implored him, saying, ″Send us to the pigs
  • let us to enter them.″ He agreed. 13As a result, he granted them permission. And the bad spirits came out and entered the pigs, and the herd, which numbered around two thousand, ran down the steep slope into the sea and perished in the water, according to legend. According to Daniel 10:13, demons are territorial, and as a result, the demon that is speaking does not want to be thrown out/disembodied, causing it to, as Jesus says, ″travel through waterless areas seeking rest but finds none.″ In Matthew 12:43, Jesus says: The presence of a pig herd nearby proves that this is a Gentile neighborhood, as Jews were not permitted to consume or breed pigs during the time of Jesus. Take note of how Jesus just speaks and the devils are forced to flee. There are a lot of questions that arise from these passages that are difficult to address, including: Is it possible for demons to inhabit animals? What transpired suggests that this is not the case, as the pigs promptly committed themselves. Also, why did Jesus allow them to enter the pig pen? Whatever the cause, it did become a visible manner of demonstrating that the demons had indeed been thrown out, as well as the fact that there were thousands of them.
  • Who knows what happened to the demons after the pigs were killed. Apparently, they were disembodied in the first place
  • Is there anything you can tell me about the pigs? Isn’t it true that someone was upset over the large loss of wealth? After all, it was the demons that put them to death. And perhaps this was a tiny price to pay for the freedom from thousands of devils that the community had gained. Furthermore, from a Jewish point of view, it is possible that pigs should not be raised in areas that were once a part of ancient Israel. We’ll never know, will we?
  1. 14The herdsmen escaped and spread the news across the city and the countryside.
  2. It attracted the attention of onlookers who wanted to know what had happened.
  3. When they arrived at Jesus’s place of execution, they were startled when they found the demon-possessed man, the one who had been in charge of the legion, seated there, fully clothed and in complete control.
  4. He is not in a rage, but rather sitting.
  5. He is not nude, but he is dressed.
  6. As well as being of sound mind rather than being delusional or hallucinating What a remarkable change Jesus has brought about in this man’s heart and life!
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He has regained his entire and whole health.16After then, people who had witnessed it told them what had occurred to the demon-possessed man and to the pigs.17And they started to ask Jesus to leave their territory, which he refused.He was getting into the boat when the man who had been possessed by demons begged him to allow him to accompany him on his journey.Nevertheless, he refused, telling him to ″go home to your friends and tell them how much the Lord has done for you and how he has shown mercy to you.″ 19 Moreover, after leaving, he proceeded to announce around the Decapolis how much Jesus had done for him, to the amazement of everyone there.

A significant amount of begging occurs throughout this story.The demons plead for compassion on a number of occasions.Then the crowds beg Jesus to depart, and he obliges.They are so terrified of his might that they have begged him to go.As a result of Jesus casting out demons from their zone, they reply by throwing him out of their region as well!

  1. And finally, the man begs Jesus ″that he may be with him,″ as the song ends.
  2. (He expresses a desire to be a member of the disciple group – 3:14).
  3. Strangely enough, Jesus accepts the wishes of the devils and the crowds, but not the desire of a single man.
  4. Most likely because he was a Gentile and that just would not function in the context of his Jewish ministry.

He has, on the other hand, been commissioned for ministry.Although those who were healed were muted in order to prevent being crushed by the throng, there is no need to do so now because Jesus is departing the area.) In response to the man’s plea, Jesus instructs him to ″go home to your friends and tell them what a great deal the Lord has done for you and how he has shown mercy on you″ (v.19).Furthermore, he was steadfast in informing everyone about ″how much Jesus had done for him.″ v.20, n.

Take note of the fact that what Jesus does is exactly what the Lord does.It’s the same as before.It’s no longer a secret what this narrative teaches us — Jesus has the power to restore wholeness to anybody.This is a man who was beyond the reach of anyone’s assistance.

  • Who was possessed by a swarm of demons numbering in the thousands.
  • Nevertheless, Jesus is readily able to expel these devils and restore the man to health, leaving him ″clothed and in his right mind″ (v.
  • 15) When he was possessed, he was able to shatter real chains that were placed around him.

But it was Jesus who broke his actual bonds – his servitude to demons.This is the nature of Jesus, the Son of God.And this is the hope we have: no matter how awful our position appears to be, Jesus will not be overcome.Because of Jesus, there is always reason to be hopeful.And then, closely related to this, we are to share with others how Jesus has restored our health and wholeness.This morning, the voice of Jesus may be heard in verse 19.

  • ″When you return home, tell your family and friends how much the Lord has done for you and how he has shown mercy to you.″ Once we have experienced the changing power of Jesus, we are to inform others about God’s compassion and mercy extended to us.

How many times did Jesus speak to demons in the Bible?

  1. A: As I’ve stated previously, I believe that Jesus appeared in the Old Testament several times, far more than the majority of people believe.
  2. I begin with this because, if my hypothesis is accurate, Jesus may have had more encounters with demons ″in the Bible″ (e.g.
  3. Job 1:6-12, Job 2:1-7) than I have listed in this section.
  4. It is merely the number of times Jesus talked to demons throughout His earthly ministry that I am concentrating on right now.
  5. In relation to this, I have discovered seven instances in which Jesus spoke to demons.
  6. These are the timings that will be followed.
Where Did Jesus Speak To A Demon Verses
In The Wilderness (To Satan) (Mt 4:1-11)(Mk 1:12-13)(Lk 4:1-13)
At The Capernaum Synagogue (Mk 1:21-28)(Lk 4:31-37)
At Peter & Andrew’s House (Mk 1:32-34)(Mt 8:16-17)(Lk 4:40-41)
At The Sea Of Galilee (Mk 3:10-12)
At Gergesenes (Gadarenes) (Mt 8:28-32)(Mk 5:1-13)(Lk 8:26-33)
Caesarea Philippi? (Mt 16:13) (Mt 17:14-21)(Mk 9:17-29)(Lk 9:38-47)
Jerusalem (Lk 22:31-32 – implied)

***Note: It is significant to note that in the Gospel of John, Jesus is never seen to talk to a demon or to drive out a demon. Continuing the theme of ″casting out a demon,″ in the next question, we will count the number of times Jesus ″cast out a demon″ throughout the Gospels as a whole. Additional Questions and Answers

BBC Radio 4 – In Our Time – There’s something about Mary Magdalene

  1. As one of the most well-known people in the Bible, Mary Magdalene is a regular source of artistic and literary inspiration for artists and authors over the last two millennia.
  2. Her true identity, on the other hand, has sparked a great deal of controversy.
  3. In the Western Church, she was quickly confounded with two other biblical figures: a repentant sinner and Mary of Bethany, both of whom were also named Mary.
  4. In the mid-20th century, new texts were uncovered that raised even more concerns regarding the nature of her relationship with Jesus, raising the stakes even higher.

Here are seven things we DO know about Mary.

1. First Bible mention

The name Mary Magdalene appears for the first time in the Gospel of Mark, the second Gospel. Luke, on the other hand, mentions Mary far earlier in his narrative of Jesus’ life than Mark does. A woman named Mary is mentioned in Luke 8:2 as someone whom Jesus had cured of demonic possessions and infirmities, and as someone ‘out of whom went seven demons.’

2. Witness to the resurrection

  1. Following Jesus’ resurrection, Mary Magdalene is the first person to see him, according to John’s Gospel of the Resurrection.
  2. After Mary had returned alone to the empty tomb, Jesus appeared to her and instructed her to inform the apostles that he was ascending to the right hand of the Father.
  3. Mary mistook her conversation with the gardener for a conversation with the gardener.
  4. Simone Martini’s The Carrying of the Cross, from around 1335.
  5. The lady in red with uplifted arms is identified as Mary Magdalene.

3. Sinful reputation

Pope Gregory declared in 591 AD that Mary Magdalene was the woman who Simon the Pharisee described as a ″sinner″ in Luke’s Gospel, and that she was the same woman. Gregory also claimed that the seven demons cast out of Mary Magdalene by Jesus were representative of the seven deadly sins, which are listed in the Bible. Clearly she was a prostitute, based on the context.

4. Jesus’ favourite?

Texts unearthed in Egypt during World War II have been interpreted by some as proof that Mary Magdalene was Jesus’ favorite disciple, and that the two were even married at one point in their relationship. Many people have vehemently disagreed with these points of view.

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5. French cult

In the 13th century, the French town of Saint-Maximin-la-Sainte-Baume declared that it had discovered Mary Magdalene’s body as a relic. Vezelay, which had claimed for years that it possessed the relics, disputed this. It was said that Mary was in France, and that she had traveled there in a rudderless boat across the Mediterranean, which provided credence for her location claim.

6. Change of view

It was declared by the Catholic Church in 1969 that the yearly feast day of Saint Mary Magdalene, which is celebrated on July 22, is only dedicated to the lady who saw the resurrected Jesus, and not to the other ladies described by Pope Gregory the Great. Support for the concept of a ″composite Magdalene″ was effectively put to rest as a result of this.

7. Modern depictions

The biblical Mary Magdalene is still frequently depicted as an immoral woman in modern culture, such as in the production Jesus Christ Superstar and Lady Gaga’s song Judas.

In Our Time: Christianity

The Fall

Melvyn Bragg and guests discuss the concept of original sin and how it has influenced Christian thought throughout history. The Arrival of Autumn

Good and Evil

If religion may still be considered a means of understanding and assessing good and evil, Melvyn Bragg and guests examine if this is still true. There is a difference between good and evil.

Heaven

Melvyn Bragg and his guests talk about their thoughts on heaven and the afterlife. Heaven

Redemption

Melvyn Bragg and guests debate the importance of redemption in the context of Judeo-Christian theology. Redemption

St Paul

Melvyn Bragg and his guests examine the impact of St Paul on the early Christian church as well as the influence of Christian theology in general on the early Christian church. St. Paul’s Cathedral

Satan, Demons, and Spiritual Warfare (Part 4)- Posession and Demonization – Faith Church

  1. When talking about Satan and demons, it’s common for the conversation to shift to the subject of demon possession.
  2. There are several questions that individuals have concerning demon possession, including the following: Is it still possible to be possessed by demons, as we read about in the New Testament, and, if so, is it possible to expel these demons from one’s body?
  3. What is the source of demon possession?
  4. Is it possible for Christians to be possessed by demons?
  5. Before we can begin to consider these critical concerns, we must first be certain that we grasp the phenomena that we witness in the Bible.
  6. In many cases, people’s opinions on the subject are shaped by what they see in movies (particularly The Exorcist), pop culture, or accounts written by others, rather than what they read in the Bible.

In Jesus’ ministry, ″demon possession″ was a problem.The reality of evil spirits is acknowledged and demonstrated in many ways throughout the Old Testament, but there is no specific reference of the phenomena we know as ″demon possession″ in the Old Testament.Although it appears frequently throughout the ministry of Jesus, it does so without much explanation at an early and early stage.To provide just one example, the first miracle recorded in the Gospel of Mark is Jesus casting out a demon (see Mark 1:21-28), and there are several additional instances of Jesus casting out demons throughout the Gospel of Mark (see Matthew 4:24; 8:16-17; Mark 1:34, 39; 3:11).Because there are little specifics provided about what this implies, it appears that this phenomena was well-known in the Jewish community throughout the period between the time of the Old Testament and the ministry of Jesus.

However, it is not only mentioned frequently in the gospels, but it is also said to have been of great significance in Jesus’ ministry as a sign that the kingdom of God has arrived (Matthew 12:28-29/Luke 11:20-21).It is important to note that while exorcisms are described in the Gospels of Matthew, Mark, and Luke, there are no such tales in the Gospel of John.The more I thought about it, the more I realized that there is a vast array of demons Jesus encountered during his ministry.As an example, you can see demons providing people with great strength (Matthew 8:28/Mark 5:3/Luke 8:29) and causing bizarre behavior such as living in an ancient cemetery (Matthew 8:28/Mark 5:2/Luke 8:27), wearing no clothes (Luke 8:27; cf.Mark 8:15/Luke 8:35), engaging in self-mutilation (Mark 5:5), and attempting suicide (by (Mark 9:22).

  1. An other example involves what looks to be a youngster at his house who is experiencing convulsions (Matthew 17:14-21/Mark 9:14-29/Luke 9:37-43), indicating that this is not an isolated occurrence; in addition, some of the encounters with demons take place in the synagogue (Mark 1:23-28/Luke 4:33-37).
  2. At times, these demons scream with piercing tones (Mark 1:24, Luke 4:33-34, Matthew 8:28, Mark 5:5, Luke 8:28), while at other times, these demons prohibit humans from communicating at all (Mark 1:24, Luke 4:33-34, Matthew 8:28, Mark 5:5, Luke 8:28).
  3. (Matthew 9:32-34; Matthew 12:22-24; Luke 11:14; Mark 9:17).
  4. According to the gospels, this phenomenon does not appear to manifest itself in the same way on a regular basis.

A lot of information is withheld from us about what led to the demons’ influence over these people.According to Matthew 17:14-21/Mark 9:14-29/Luke 9:37-43, the youngster in question has had this problem since he was a toddler, making it difficult to determine what is causing it.We should also look at the phrasing of the sections that have been labeled as ″demon possession″ – since a comparison of translations reveals some differences of opinion, as in Matthew 4:24, where the ESV uses the term ″oppressed″ while the NIV uses the term ″demon-possessed.″ The Greek phrase used there is a participle of the verb daimonizo, which literally translates as ″one who is demonic.″ It is a common phrase, as is the alternative phrase ″one who had a demon″ or ″one who had an unclean spirit″ – all of which are used to describe the same phenomenon in Matthew 8:28 (one who was demonized), Mark 5:2 (one who had an unclean spirit), and Luke 8:27 (one who had an unclean spirit) (had demons).While I have not studied this as thoroughly as others, my observations from looking at the terms and their distribution do not indicate that their use is dictated by the preference of the gospel writer, nor do they serve as examples of different types of work performed by these demons, as some have suggested.Because of this reexamination of the language, many scholars have moved away from the term ″demon possession,″ with many now referring to it as ″demonization″ or being ″oppressed″ by an evil spirit.

Some of this is tied to the baggage associated with the term ″possession,″ which appears to conjure up images of extreme cases that, as we have seen, do not characterize all of Jesus’ cases during his ministry.I believe a word such as ″oppressed by demons″ or ″influenced by devils″ would be preferable, although they may not be as obvious as the more often used terms.The risk is that they will come under the sway of different newer categories of influence (such as the distinction between tyranny and possession) that I have yet to encounter in the language of the New Testament.Regardless of the terminology used to explain or translate this occurrence, it becomes evident that these bad spirits may have a significant impact on people’s life at times, and they do it in a number of ways to demonstrate their power.

  • A summary statement appears that says Jesus cast them out ″with a word″ (Matthew 8:16) or that he reprimanded them (Matthew 17:18/Mark 9:5/Luke 9:42); summary statements occur that say Jesus cast them out ″with a word″ (Matthew 8:16) or that he rebuked them (Matthew 9:42).
  • (Luke 4:41; Mark 1:34 just says he cast them out).
  • A single long debate between Jesus and the devils is recorded in the Bible (Matthew 8:28-34/Mark 5:1-20/Luke 8:26-39), and nothing in it suggests to me that it was a paradigmatic encounter, but rather one that was characterized by some distinctive dynamics.

The fact that Jesus has the ability to expel devils with a single word is an affirmation of his authority.Jesus maintains that he casts out demons via the power of the Holy Spirit (Matthew 12:28/Luke 11:20), which is consistent with other texts.Matthew 10:1, Mark 3:15, Luke 9:7, and other biblical passages grant permission to his followers to cast out demons, but his instructions for doing so were straightforward — just instructing them to drive out devils (see Matthew 10:8).Additionally, their publications are devoid of any specifics regarding their methodology (Mark 6:13; Luke 10:17-20).According to Jesus, the only further point to be made concerning the method of casting out demons is that certain devils can only be driven out via prayer (Mark 9:29).We also learn that some people claimed to have the ability to cast out demons, despite the fact that they were not authorized to do so by Jesus.

  • Others, however, are false believers who have been duped (Luke 10:49-50), and this is also true for them (Matthew 7:22).
  • According to the Gospel of Matthew and Luke, the presence of Jewish exorcists is also suggested since Jesus speaks of the sons of the Pharisees casting out demons when they accuse him of casting out demons by the hand of Satan (Matthew 12:27/Luke 11:19), which implies that they are there.
  • ″Demon Possession″ is a term that is not found in the Gospels.

However, while we have many experiences with demons during Jesus’ career, and while he sends forth his disciples with the ability to cast out demons (Matthew 10:8; Mark 3:15, as well as Luke 10:17), we don’t find many conversations regarding casting out demons in other places outside of the gospels.Acts 5:16, 8:7, and 19:11, among other places, make brief allusions to it when we read of signs and wonders that include curing individuals who have been possessed by evil spirits.Other places make passing references to it but do not specifically state anything about demons.For example, there is one specific instance in the town of Philippi where a slave girl had a spirit she used in fortune telling that Paul cast out after becoming ″greatly annoyed″ by her following him around for several days (Acts 16:16-18).

Another allusion is made to the ″sons of Sceva,″ who were Jewish itinerant exorcists who appeared to use the name of Jesus to drive out demons while having no real knowledge of the historical Jesus.As a result, they were assaulted by these demons, causing the surrounding community to gasp in awe of God (Acts 19:13-17); these men appear to be akin to the false prophets who cast out demons in the Gospel of Matthew.Rather than previous demonic episodes, the heart of Ananias is stated to have been filled with Satan in Acts 5:3, prompting him to lie about the sale of his property that he intended to donate; this appears to be more evocative of Satan’s activity in Judas than other demonic incidents.As you go through the letters of the New Testament, you will notice that there is no mention of how to diagnose persons who are possessed by demons or how to drive them out; there is considerable talk of Satan and the demons bringing deceit but no mention of them bringing possession.

  • This does not rule out the possibility that this phenomenon continued after the time of Jesus and the apostles, but it does lead me to believe that we should not be overly concerned with it; we should be aware of its possibility (because nothing says it will stop), but we should be more concerned with other tactics.
  • It is possible that this effort was a specific Satanic strategy during the time of Jesus because it occurred at a vital juncture in the spiritual fight at the time.
  • ″Demon Possession″ is a term used today.
  1. The biblical evidence for demon possession has been examined; now we can turn our attention back to what most people are interested in: does demon possession still occur today, and if so, what should we do about it?
  2. As previously said, nothing indicates that it will come to an end, and there is no reason to believe that it will not continue, particularly in light of the wide range of persons who have claimed to have encountered the phenomena.
  3. That being said, I believe we must be careful not to jump too quickly to the conclusion that someone is ″possessed″ without first ruling out the possibility that the person is undergoing willful rebellion due to their sinful nature or general afflictions and deception by evil spirits, as has been done in some cases.
  4. This tendency seems to be at work more in locations where the gospel is being preached for the first time (and therefore overturning darkness’s dominion) than it does in western countries, and I’m not sure where the evidence points.

An additional component of this suspicion is related to the fact that Satan and the demons appear to be doing a great deal of work (dedicating a ″good soldier″ solely to this task) when it appears that Satan can get us to stray from God in much more straightforward ways!While I do not rule out the possibility of such a situation occurring in our context, I would likely seek the advice of others who have had more experience in similar circumstances (as I would with most things in ministry and theology — we are better off working as a team).Lastly, I would like to bring our attention back to what we see, which is the power found in prayer and the Holy Spirit, as opposed to various techniques that are not explicitly mentioned in the text (that of course does not mean they are anti-Scripture or of no value).Is it possible for Christians to be demonized, possessed, or oppressed, regardless of what we label it?Many theologians have declared no over the years since we have the Spirit of God within us, and a demon and the spirit cannot coexist in the same space at the same time.

  1. According to others, a different way of looking at it is necessary; rather of taking up permanent residence, this demon may be considered a ″bad tenant,″ occupying a ″room.″ Part of the dispute revolves around the fact that there isn’t a clear example to support either side of the argument.
  2. While some have argued that Aninais in Acts 5:3 depicts a believer who is possessed as Satan enters his heart, the exact nature of what is happening here and whether he is still a believer is unknown.
  3. Because we don’t know what a person was like before they were subjected to a demonic attack, it’s difficult to make a clear judgment.
  4. We must acknowledge that Christians may be affected and persuaded by demons – just believing in Christ does not shield us from these attacks (otherwise, why would we be warned about them?).
  5. In fact, we find the Apostle Peter being assaulted or lured away by Satan in a variety of ways throughout the Bible (see Matthew 16:23; Luke 22:31-34).
  6. I believe that whether this is a case of ownership or oppression is rather immaterial to the larger problem; we are under assault and need to be prepared to defend ourselves!

We should not, however, live in dread of these attacks, knowing that when we shift our thoughts to Jesus, we have the ability to triumph.While many have associated this occurrence with occult activities, we don’t necessarily perceive a connection between the occult and Scripture.In fact, before going to the witch of Endor in 1 Samuel 28, Saul is tormented by an evil spirit (I’m not sure whether this is the same as what we see in the New Testament), indicating that it is not the sole cause.According to the evidence, if we stray from the path of truth, we expose ourselves to deceit and assault; thus, we must remain close to the One who has destroyed the powers of evil, as we witness His strength on show throughout the gospels.In the last piece on Satan, Demons, and Spiritual Warfare, which will be published next week, we will discuss the numerous techniques that we must apply in order to deal with all aspects of the spiritual struggle.The usage of the comma (/) between Bible texts indicates that they are telling the same tale as told in various versions of the Gospels.

See also:  How To Obey Jesus

Matt.4:24, 8:16-33, 9:32, 12:22, and 15:22; Mark 1:32, 5:15-18, Luke 8:36, John 10:21 Mark 5:15, 7:25, and 9:17; Luke 4:33, 8:27; Acts 8:7, 16:16, and 19:13 Mark 1:23 and 5:2 Mark 1:23 and 5:2 Mark 1:23 and 5:2 Luke 4:33 and 8:27 Mark 1:23 Do you have questions about the Bible or about theology?Please send them to Pastor Brian at [email protected] if you have any questions.You can also sign up to get weekly emails with links to our blog entries by completing the form on the right side of this page.

Jesus Cast Out Demons

Posted on February 27, 2018 by Matthew Williams When it comes to spiritual battle, Christians either overemphasize it or underemphasize it, depending on their perspective.We must have a balanced and appropriate knowledge of spiritual battle, which is exactly what the final lesson in ″The Life of Jesus,″ titled ″Jesus Casts Out Demons,″ attempts to accomplish in a lesson entitled ″Jesus Casts Out Demons.″ As a starting point for this blog, I’d want to take a brief look at the deeper significance of one single confrontation between Jesus and an evil spirit in Capernaum, which is described in Mark 1:21-28.A man ″cried out″ in Jesus’ presence, according to the Gospel of Mark, claiming that the guy is possessed by a ″evil spirit.″ He was ″possessed by a demon, an unclean spirit,″ as Luke describes it in his parallel.Although Jesus had just fought Satan personally in his temptations, the scripture before this one shows him fighting Satan’s demonic armies.The conflict took place in the synagogue, which served as a gathering place for the people of God to pray and worship the Almighty.The devil attempts to overthrow Jesus in two different methods.

  1. First, he asks, ″What do you want with us, Jesus of Nazareth?″ (What do you want with us, Jesus of Nazareth?) But what we frequently fail to see is that this was a hostile attempt to convince the other person to stop having any contact with you in the first place.
  2. ″Go away and leave me alone!″ is one method to translate the phrase.
  3. ″I know who you are—you are the Holy One of God!″ the demon proclaims after that.

They believed that if you knew someone’s name, you had some sort of authority over them in the first century.As a result, it appears that the devil is attempting to gain control over Jesus by claiming that he recognizes his name.Of course, nothing of these tactics is successful in bringing Jesus down.This monster has come up against a far more formidable adversary.The devil then inquires, ″Have you come to destroy us?″ the demon says.At the end of the age, Judaism anticipated the Messiah to appear and kill Satan and the demons with him.

This demon is frightened and realizes he is in serious peril.In charge of the situation, Jesus issued a severe instruction: ″Be silent!″ commanded Jesus.″Come out of him, you jerk!″ Let’s take a closer look at each of these statements because it’s easy to overlook the deeper meaning.This might be interpreted as ″Be bound!″ or ″Be silent!″ Jesus is preventing the devil from being able to perform any action, even speaking, for the time being.When it comes to the demonic realm, Jesus possesses complete power and authority.

In order to subdue evil spirits, the phrase ″Jesus stated harshly″ was employed in a technical sense.The New American Standard Bible (NASB) reads this phrase as ″Jesus scolded him.″ Following that, he orders the demon to ″Come out of him!″ The word ″come out″ is derived from a Greek word that is also the source of the English word ″exorcism.″ Exorcism is typically associated with insane possessed madmen who are foaming at the mouth (possibly as a result of the impact of Hollywood films), yet this phrase merely refers to the act of letting something out.As a result, Jesus is casting out the demon, or performing an exorcism.Often, demons will appear without any physical manifestation, but in this case, we can see that the devil shook the guy before bursting out with a screech of terror.It is also said in Luke’s parallel that the devil came out ″without hurting him.″ Jesus gives deliverance and release from the invisible demonic powers that cause misery in the lives of those who believe in him.

  1. The story concludes by stating that the Jewish people present in the synagogue are not only shocked by Jesus’ power in teaching, but they are also amazed by his authority in casting out demons as well.
  2. What was it that made them so surprised?
  3. Perhaps this is owing to the fact that Jesus cast out the demon with a single phrase, rather than employing a magical formula, magical ″props,″ or invoking the assistance of other higher forces.
  4. It differs from earlier exorcism narratives that were known to the people of Jesus’ day in that there is no prolonged fight between Jesus and the demon, and there is no question about the outcome of the exorcism.
  1. The devil was summoned out by Jesus in an authoritative manner, and it did so very quickly.
  2. Jesus came to liberate the prisoner from the bonds of demonic servitude.
  3. Before Jesus, there is no hope for any demon.
  4. However, Jesus makes it plain in Matthew 16:16-18 that he will construct his church and that all of Satan’s forces will be unable to conquer it.
  5. This does not imply, however, that Satan is impotent!
  6. Ignoring him is tantamount to inviting calamity.
  • We must fight this struggle via prayer, drawing on the authority and might of Jesus—so that we ″may take our stand against the devil’s plans,″ as the Bible says (Ephesians 6:11).
  • Rose Publishing sells the ″Life of Jesus″ series, which you may learn more about here.
  • The DVD and workbook for this course are both available for purchase separately.

Matthew Williams

Matthew Williams is the chair of the New Testament department at Talbot School of Theology, Biola University, as well as the director of the BA-MA programs in New Testament.William Williams has been named Biola University’s professor of the year.He continues to preach and teach at various churches and conferences around the United States and Spain.Jesus’ Parables, Jesus’ Forgiveness, Jesus’ Life, Jesus’ Last Days, Jesus’ Prayers, and His Miracles are among the video Bible studies he has produced.He also co-edited What the New Testament Authors Really Cared About: What the New Testament Authors Really Thought About, which is available on YouTube.He also serves as the general editor for the following biblical and theological works published in Spanish: Comentarios Biblicos con Aplicacion: Serie NVI; Biblioteca Teológica Vida; and Colección Teológica Contemporánea (Collection of Theological Books).

  1. Numerous chapters and articles, including The Synoptic Problem: Three Views of Gospel Origins, The Epistle to the Galatians and The Synoptic Gospels, have been published by the University of California Press.

Most Relevant Verses

ToolsVerse is a page on the internet ″Jesus said in Matthew 3:15, ″Be strong and courageous, and drive out demons.″ ToolsVerse is a website on the internet ″Matt.10:8 (KJV) Transform people’s lives through healing the ill, raising the dead, cleansing lepers, and casting out demons.Freely you have received, so freely you must offer.ToolsVerse is a page on the internet ″Mark 16:17 is a biblical passage.There will be signs to accompany those who have believed: in My name, they will cast out demons, and they will talk in other tongues; ToolsVerse page ″Nevertheless, if I cast out demons with the finger of God, it means that the kingdom of God has arrived upon you.>Luke 11:20 ToolsVerse is a page on the internet ″17:19 (Matthew 17:19) The disciples then approached Jesus in secret and asked, ″Why couldn’t we drive it out?″ ToolsVerse is a website on the internet ″Matthew 12:28 (KJV) However, if I am able to drive out demons through the power of the Holy Spirit, then the kingdom of God has arrived upon you.

  1. ToolsVerse is a page on the internet ″19:16 (Acts 19:16) And the guy, who was possessed by the evil spirit, leapt on them and conquered and overwhelmed them, causing them to flee out of the home, their bodies strewn with blood and wounds.
  2. ToolsVerse is a page on the internet ″>Matthew 7:22 Many will come to Me on that day and say to Me, ‘Lord, Lord, did we not prophesy in Your name, drive out demons in Your name, and perform many miracles in Your name?’ ToolsVerse is a page on the internet ″Matt.
  3. 9:34 (KJV) As opposed to this, however, the Pharisees asserted, ″He casteth out devils by means of the king of the demons.″ ToolsVerse is a page on the internet ″It was then that Jesus rebuked him, and the devil he was carrying came out of him, and the lad was instantly healed.

ToolsVerse is a page on the internet ″After casting out a demon from a man who had been paralyzed, Jesus called out to the man who had been paralyzed.The multitudes were surprised, and He said, ″It is done.″ ToolsVerse is a page on the internet ″And the evil spirit responded by saying to them, ″I recognize Jesus, and I recognize Paul, but who are you?″ (Acts 19:15) ToolsVerse is a page on the internet ″>Luke 11:15 is a reference to Jesus’ death and resurrection.However, some of them said that ″He casts out demons via Beelzebul, the lord of the devils,″ as they put it.ToolsVerse is a website on the internet ″Matthew 12:27 (KJV) If I throw out demons by the power of Beelzebul, by what power do your sons cast out devils?As a result, they will be the ones to decide your fate.ToolsVerse is a page on the internet ″12:26 (Matthew 12:26) If Satan sends out Satan, he will be split against himself, and his empire will be unable to stand on its own.

ToolsVerse is a page on the internet ″>Luke 9:1 (King James Version) And He gathered the twelve together and granted them authority and power over all demons, as well as the ability to heal illnesses.ToolsVerse is a page on the internet ″>Matthew 12:24 (New International Version) After hearing this, the Pharisees exclaimed, ″This guy drives out demons exclusively via Beelzebul, the king of the devils,″ which they believed to be incorrect.ToolsVerse is a page on the internet ″Mark 3:22 is a biblical passage.″He is possessed by Beelzebul,″ the scribes who had come down from Jerusalem were claiming, and ″He casts out demons by the lord of the demons,″ according to the scribes.ToolsVerse is a page on the internet ″Mark 1:39 is a good example of this.

And He went into their synagogues all across Galilee, teaching and casting out demons wherever he went.ToolsVerse is a website on the internet ″Matthew 8:31 (KJV) In their entreaties, the demons pleaded with Him, saying, ″If You are going to drive us out, please send us into the herd of pigs.″ ″>Luke 9:49 is a verse in the New Testament that describes a situation in which a person is unable to speak.″Master, we witnessed someone casting out demons in Your name, and we attempted to prevent him from doing so because he does not go along with us.″ John responded, saying, ToolsVerse is a page on the internet ″Mark 9:38 (NIV) ″Teacher, we witnessed someone casting out demons in Your name, and we attempted to prevent him from doing so since he was not following us,″ John said to Him.ToolsVerse is a page on the internet ″17:21 (Matthew 17:21) ToolsVerse is a page on the internet ″>Luke 11:19 is a Bible verse.And if I throw out demons by the power of Beelzebul, by what power do your sons cast out devils?

  1. As a result, they will serve as your judges.
  2. ToolsVerse is a page on the internet ″>Mark 6:13 is a biblical passage.
  3. And they were driving out a great number of demons, as well as anointing with oil and curing a great number of sick people.
  4. ToolsVerse is a page on the internet ″Acts 19:13 is a biblical passage.
  1. However, some of the Jewish exorcists, who traveled from place to place, sought to invoke the name of the Lord Jesus over individuals who were possessed by evil spirits, saying, ″I adjure you by Jesus whom Paul teaches,″ in order to cast out the evil spirits.
  2. ToolsVerse is a page on the internet ″The Bible says in Luke 8:2 that Jesus cured certain women who had been afflicted by demonic spirits and illnesses.
  3. Mary, often known as Magdalene, was the one from whom seven devils had been cast out.
  4. ToolsVerse is a page on the internet ″>Matthew 10:1 is a biblical passage.
  5. He then assembled His twelve disciples and vested them with authority over unclean demons, giving them the ability to drive them out as well as to heal every sort of illness and ailment.
  6. ToolsVerse is a website on the internet ″If Satan is divided against himself, what hope does his dominion have of surviving?
  • >Luke 11:18 Because you claim that I expelled demons with Beelzebul.
  • ToolsVerse is a page on the internet ″>Luke 8:30 a.m.
  • Afterwards, Jesus inquired of him, ″What is your name?″ And he exclaimed, ″Legion,″ since he had been infiltrated by a large number of demons.
  • ToolsVerse is a page on the internet ″>Luke 10:17 is a biblical passage.

″Lord, even the devils are subservient to us in Your name,″ the seventy said as they returned to the church.ToolsVerse is a page on the internet ″Matt.8:16 (KJV) When the evening arrived, they brought to Him a large number of people who were demon-possessed; and with a single word, He sent out the demons and healed everyone who was sick.ToolsVerse is a page on the internet ″The Bible verse is Luke 13:32.And He told them, ″Go and tell that fox, ‘Behold, I cast out demons and do cures today and tomorrow, and on the third day, I will accomplish My objective.’″ And He replied, ″Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and on the third day, I will reach My goal.″ ToolsVerse is a page on the internet ″4.33 (Luke 4:33) There was a guy in the synagogue who was seized by the spirit of an unclean demon, and he screamed out in a loud voice, ″I am possessed by the spirit of an unclean demon!″ ToolsVerse is a page on the internet ″10:20 (Luke 10:20) ″However, do not take pleasure in the fact that the spirits are subservient to you; rather, take pleasure in the fact that your names are written in heaven.″ ToolsVerse is a page on the internet ″Matthew 12:45 p.m.

  • Then it goes and brings with it seven more spirits who are much more evil than itself, and they enter and take up residence in that man’s body, making his last condition even worse than his previo

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