Jesus Why Have You Forsaken Me

Why Jesus Cried “My God, My God, Why Have You Forsaken Me”

“My God, my God, why have you forsaken me?” Jesus cries out from the cross during the most crucial moment of the entire Bible, the moment when he dies on the cross, a phrase that can be perplexing to those of us who are reading the account so many centuries later: “My God, my God, why have you forsaken me?” The statement may be found in two places in the Bible: Matthew 27:46 and Mark 15:34. The following is how the English Standard Version of the Bible describes it: Then, at about the ninth hour, Jesus called out in a loud voice, saying, ‘Eli, Eli, lema sabachthani?’ ” Forsake is a slang term that meaning to turn away from or withdraw from something.

At light of the fact that it is something we would never do to our own children, it seems strange that the source of all love would turn his back on his own son, yet that is exactly what has occurred in this moment.

Verse Context inPsalm 22

Psalm 22 is referenced when Jesus yells out this sentence, and it is a direct quotation from the Bible. According to traditional interpretation, this Psalm is a messianic psalm in which the author (King David) appears to be participating in a vision of what would happen to the Lord’s Messiah. Although Jesus just shares the first verse of the Psalm, most people would have concluded he was referring to the full Psalm because of the high level of biblical literacy prevalent in Jesus’ day. We can look into it and see if there are any connections to the crucifixion tale.

According to Matthew 27:35-44 and Mark 15:29-32, the people insulting Jesus stated that if God loved him so deeply, God should save him right then and there.
According to Matthew 27:35, Jesus’ clothing were separated and the new owners were chosen by a lottery system to be determined.
But hold just a minute, there’s more.
Laments are unique in that, in addition to describing an awful condition in which the author finds himself, they also announce a universal reliance on the Lord and express appreciation for the favor of God, which makes them particularly poignant.

The misery of mankind was suddenly borne onto his shoulders, and even at that terrible time, his voice cried out to demonstrate that only God can save us from our plight.

Verse Context in Matthew and Mark

Interestingly, Matthew and Mark both use the same passage in the same way (almost word-for-word). Nonetheless, they are pursuing quite different objectives. Matthew emphasizes throughout his works that Jesus is the Messiah who had been prophesied by the prophets of the Hebrew Scriptures. His focus on Jesus’ duties as a teacher and a king serves to underline this point. Following the logic of Psalm 22 (which was written by King David), Matthew would have most likely associated Jesus with the author of Psalm 22 (and hence with Jesus being the one who had been anointed to accomplish the work of salvation and reign in eternity).

While he recognized Jesus as the Son of God, he made it a point to ensure that people recognized his humanity as a component of the one-of-a-kind personality of Jesus.
The human component was just as significant as the God component.
He possesses all of the traits of God and mankind, and he possesses them in their full expression and force.
This was in stark contrast to the majority of people’s conception of God.
God has now exposed himself to the full extent of his vulnerability for the sake of his creation, and the time of death has arrived.
They are the very last words he ever said.
Following his death, the curtain in the Temple was torn in two from top to bottom, according to both Matthew and Mark’s accounts.
When God would meet with a representative of his people, he would meet in the Holy of Holies, which had been the area where the Ark of the Covenant had been placed (albeit it had been lost by this point) (High Priest).
This is referred to as “justification” in theological terms.

We no longer require the services of a High Priest to intercede on our behalf; Jesus has taken on this responsibility (Hebrews 7: 22-28). It is now possible to have the relationship with God that we were intended to have from the beginning of time.

Why Does Jesus Cry “My God, my God, why have you forsaken me”?

Finally, it boils down to a choice between an exchange and substitution. We were given the covenant ideas and language in order to be able to comprehend in some measure the necessity for God to seek restitution for the offense of human sin on his part. Since the day Eve ate of the forbidden fruit, we have been living under the curse of God, which is the result of our disdain for God’s kindness. It is a flaw in the wonderful creation that God has made us to be in the first place. The language of sacrifice helps us to begin to grasp our need as well as the solution for our imperfection: the offering of blood as a sacrifice of thanksgiving.

Is there a method to avoid paying the amount in perpetuity?
We can better comprehend what Jesus would accomplish if he arrived to walk among us because of the sacrifices that were made before his birth.
Humans are not flawless from the moment of their conception.
Only Jesus was able to pay our debt, and only Jesus was able to suffer in our place.
God is unable to look at sin, and as a result, he turns his back and withdraws his blessing.
This is the point at which Jesus cries out, “My God, my God, why have you abandoned me?” In this moment, there is sorrow about the prospect of death, but in the words of the Psalm that he quotes, there is also hope for rescue from death.
He has subjected himself to God’s will right up until the very end.

What Do Other Translations Say?

All that remains is a swap or substitution in the end. We were given the covenant ideas and language in order to be able to comprehend in some measure the necessity for God to seek restitution for the offense of human sin on His part. Since the day Eve ate of the forbidden fruit, we have been living under the curse of God, which is the result of our rejection of God’s goodness. It is a flaw in the wonderful creation that God has made us to be in God’s image. It is through the language of sacrifice that we may begin to grasp our own imperfection as well as the solution for it: a blood sacrifice.

There must be an option for paying the payment in perpetuity.
We can better appreciate what Jesus would accomplish if he arrived to walk among us because of the sacrifices that were made before his arrival.
From the moment of their conception, humans are not without fault.
Only Jesus was able to pay our debt, and only Jesus was able to bear our suffering.
Sin, on the other hand, cannot be looked upon by God, who thus turns away and withdraws his love.
“My God, my God, why have you left me?” Jesus cries out at this point.

Jesus continues to place his faith in the Creator of the Universe. Up to that very last minute, he had surrendered to God’s will. Because God died in our place on the cross and died in our place, there is a dreadful beauty to this death, in that it demonstrates to us that God cares for us.

What Do Jesus’ Words Mean for Us?

Jesus’ final words are not a cheerful statement; rather, they are dripping with despondency. Because of its misinterpretation by others around him at the time, it can be difficult to comprehend today unless read in the context of Psalm 22, which is where it was intended to be read and understood. You can’t just allow it to fend for itself. Jesus was directing us to the entirety of the Psalm because he was certain that his people would comprehend what he had meant once they worked it out. Yes, there was a time of utter agony and heartbreak, such as only the weight of sin could bring about.

Psalm 22 demonstrates Jesus’ complete reliance on God, even while he was unable to feel anything other than the weight of the world’s guilt on his shoulders.

To rely on God, to put our faith in his love, and to believe that God has provided us with eternal life through the sacrifice of his son, Jesus.

Why did Jesus say, “My God, my God, why have you forsaken me?”

QuestionAnswer Jesus shouted out in a loud voice at the ninth hour, “Eli Eli lama sabachthani?” (Eli, Eli, lama sabachthani? to express the sentiment “My God, my God, why have you deserted me?” (Matthew 27:46, King James Version) This scream is a fulfillment of Song 22:1, and it is only one of many similarities that can be seen between the events of the crucifixion and the words of that psalm. It is impossible to see how God could have “forsaken” Jesus in any meaningful way. It is unquestionable that God approved of His creation.

He had done nothing to disqualify himself from God’s favor.
God could not possibly have abandoned Him in any of these ways.
Rather, he was pierced for our trespasses, he was crushed for our iniquities; the punishment that brought us peace was placed on him, and it was through his wounds that we were healed” (Isaiah 53:4–5, emphasis added).
He was offered as a sin sacrifice, and He died in our place, on our behalf, in so that we may be brought closer to God.
The anguish He underwent was owing to our sins, and it is through His suffering that we might be spared from an eternity of punishment.
Having taken upon Himself the sins of all the world, God’s Son experienced the desolation of being unaware that He was in the presence of His Father for a time.
(2 Corinthians 5:21).
It’s possible that Jesus’ purpose in quoting Psalm 22:1 was to direct His listeners to that particular psalm.
The people were being taught by Jesus even while He was suffering the pain of the crucifixion, demonstrating yet again that He was the Messiah and that He had fulfilled the Scriptures.

Questions regarding Jesus Christ (return to top of page) The reason why Jesus cried out to his Father, “My God, my God, why have you left me?”

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‘My God, My God, Why Have You Forsaken Me?’ Didn’t Jesus Already Know?

Transcript of the audio Thank you for listening to the Ask Pastor John podcast. “Pastor John, I love the Lord sincerely and my faith continues to develop, but I’ve always struggled with Matthew 27:45–46,” says listener Bridgette in response to a podcast episode. Why would Jesus cry out to the Father, ‘Why have you deserted me?’ when he was well aware of the response? It was precisely for this reason that Jesus came – to be abandoned on our behalf! Could you perhaps shed some light on this for me so that this stumbling block in my faith might be removed?”

Psalm 22

“My God, my God, why have you deserted me?” says the narrator. When Jesus is hanging on the cross near death, those horrific words appear in two different Gospels — Matthew 27:46 and Mark 15:34 — and they are both recorded in the Bible. “Jesus appears to have been aware that the entirety of Psalm 22 was, in some manner, about him.” It states, “At around the ninth hour, Jesus cried out with a loud voice,” which is incredible. How could he get up the strength to say it in such a loud voice? — “Eli, Eli, lema sabachthani?” says the narrator.

Remember that these are the very opening lines of Psalm 22, which is a very significant point to keep in mind when reading this passage.
In the tale of his death, at least three additional sections of this psalm are referenced as well.
As the psalmist puts it: “Why are you so far away from helping me, from the sound of my groaning?” O my God, I call out during the day, but you do not respond, and I cry out throughout the night, but I do not find rest.
“All who see me ridicule me; they make their mouths at me; they wag their heads,” says the author in verse 7 — and those are the precise words.
Then there’s verse 18, which says, “They divide my clothes among themselves, and they cast lots for my attire.” As a result, the lines, “My God, my God, why have you left me?” are included in this psalm, which serves as a sort of screenplay for Jesus’ last hours.

Now, why did he say it in the first place? She’s curious as to why this is happening. What was he thinking when he said it? And here is a three-part response to your question.

Truly Abandoned

“My God, my God, why have you deserted me?” he cries out in frustration. When Jesus is hanging on the cross, close to death, such dreadful words appear in two Gospels: Matthew 27:46 and Mark 15:34. Jesus appears to have been aware that the entirety of Psalm 22 was about him in some manner or another. According to the text, “At around the ninth hour, Jesus cried out with a loud voice.” How could he get up the courage to say it in such a hushed manner? — In the words of the prophet Elijah: “Eli, Eli, lema sabbthani?” “That is, ‘My God, my God, why have you deserted me?'” says the Aramaic translation.

The reason for this is because Jesus appears to have been aware that the entire psalm was, in some way or another, focused on him.
As a result, you have verses 1–2 in your possession.
” At all hours of the day and night, O my God, I cry out to you but receive no response, and I have no peace.
According to Matthew 27:39, “They wag their heads.” It is said, “And those who went by mocked him, shaking their heads,” to demonstrate that the events of this psalm are being carried out via the death of Jesus.
“They divide my garments among themselves, and they cast lots for my attire,” says the Bible’s verse 18.
Now, what was he thinking when he said that?
The reason for his statement is unclear.

Crying Out

Second, it appears to me that the why is not a query in need of a solution, but rather a means of communicating the horrors of abandonment. There are a few of grounds for my belief in this. “The judgment was for God the Father to pour out his anger on us, but instead of pouring it out on us, he pours it out on his Son,” the author writes. Jesus was well aware of what he was about to accomplish, what would happen to him, and why he was undertaking the task. This was something his Father had asked him to do.

And he had consented to attend despite the fact that he was well aware of what would take place.
(See also John 18:4).
As a result, he was aware.
He was well-versed in every subject.
It was an agonizing time for everyone involved.
They are a verbatim quote from the source material.
Your messianic calling is either present in you as the very essence of who you are, or it is not.

That appears to be at the heart of what is currently taking place.

It goes like this:I will tell my brothers about your name, and I will praise you in the middle of the congregation: “You who fear the Lord, praise him!” All you descendants of Jacob, exalt him and be in awe of him, as all you offspring of Israel should do!

To put it another way, this psalm concludes on a triumphant tone.

He had ingrained in his psyche both the horrors of the time of desertion and the desire for the joy that had been laid before him, according to his own words.

“He’s going to take me back.” As a result, he understands that this is not a last or ultimate scream on some level.

Because of the pleasure that was set before him, Jesus bore the cross, and the question “Why?” is not a call for a theological response. It is a genuine scream of spiritual despair, spoken in terms that came naturally to him since his entire life had been authored by God.

According to Plan

And I suppose the last thing we should say is that this psalm was his life. Crying out automatically in anguish with these lines of this psalm reveals that, as bad as it is, everything was all going according to plan. “Crying out automatically in anguish with these lines of this psalm reveals that, as horrific as it is, it was all going according to plan.” All of it was the fulfillment of Scripture — even the worst of it was the fulfillment of Scripture. That moment was arguably the darkest event in the history of the earth, and it was Scripture-fulfilled.

And I suppose the last thing we should say is that this psalm was his life. The fact that these lines from this psalm were cried out automatically in anguish reveals that, as horrific as it is, everything was proceeding just as planned. “Crying out automatically in anguish with these lines of this psalm reveals that, as horrific as it is, it was all going according to plan.” All of it was the fulfillment of Scripture — even the worst of it was the fulfillment of Scripture. That moment was arguably the darkest event in the history of the earth, and it was Scripture-fulfilled. So he spoke these words:

‘My God, Why Have You Forsaken Me?’ Bible Verses and Meaning

“My God, my God, why have you abandoned me?” Why are you so far from protecting me, from the words of my groaning? O my God, I call out during the day, but you do not respond, and I cry out throughout the night, but I do not find rest. Nonetheless, you are holy, enthroned on the throne of Israel’s adoration. In you our forebears trusted; they trusted, and you delivered them. To you they cried and were saved; in you they trusted and were not put to disgrace. However, I am a worm, not a man, and I am reviled by humanity and despised by the people.

They make fun of me, they make fun of my tongue, they wag their heads.
But the others answered, “Wait, let us see whether Elijah will come to save him.” And Jesus screamed out with a loud voice once again, this time surrendering his spirit.
There was an earthquake, and the rocks were split,” he said.
And at the ninth hour Jesus screamed with a loud voice, “Eloi, Eloi, lema sabachthani?” which translates, ” My God, my God, why have you deserted me?

Why Did Jesus Feel Forsaken onthe Cross?

Listed below is a transcript of the Don Whitney video featured in the video above: The first verse of Psalm 22 is, first and foremost, “I am the Lord.” And I believe that Jesus was speaking the truth when he said, “My God, my God, why have you forsaken me?” In addition, I believe he prayed through that Psalm after he sank back down. To a certain extent, this is pure conjecture. The first verse of his prayer is known to us; however, that verse, that chapter of the Bible is the chapter in which the very event he was experiencing at the time is prophesied.

The two spikes in his wrist and the one in each of his feet were supporting the entire weight of his body.
As a result, he only had enough air for a very brief period of time.
He is, without a doubt, dying.
The fact that that is the most lengthy of the seven statements made on the cross is interesting; I believe this is because he was paraphrasng from that first verse and letting us know that was what was on his mind at the time.
However, I believe that during the time when he was human and felt abandoned by the Father, that as he looked around and saw a parade of people passing by who were mocking him, the chief priest and rulers, he realized that he had been abandoned by the Father.
It’s interesting that they make multi-sentence statements, which are then prophesied in Psalm 22 exactly as they were said.
One of the gospels mentions a point where the thieves, which is plural, were saying some of the same mocking things that the group at his feet were saying, and it says this happened at one point.

The disciples were conspicuously absent.

The reason these robbers would make fun of me is understandable.

So I can understand why they would abandon me.

But, my God, my God, why have you abandoned me so completely?

He understood why all of these other people would abandon him for a variety of reasons.

As a result, I believe that this was the lowest point, if you will, in his experience on the cross.

It’s because God is holy, that’s why.

God was abandoning him, the sinless, perfect, and Holy Jesus, and he knew it.

Having accepted my sin as his own, Jesus had been abandoned by the Father. As a result, Jesus was abandoned so that people like us would not have to be abandoned. If we approach the Father through Jesus, we have a chance of being accepted.

Why Did Jesus Say, ‘My God, My God, Why Have You Forsaken Me?’

An edited version of the video above, which features Greg Laurie, is provided below: I’m sure you recall the rolling blackouts that we experienced here in California a few years back. My memory recalls a night when the electricity went out everywhere at the same time. It was a little unnerving. There was no light on in the room. It’s simply that it’s completely dark. Furthermore, there was a rolling blackout that occurred throughout the middle of the day. It’s 3:00 p.m. on a Friday afternoon.

Suddenly, everything is pitch black.
When Jesus cries from the cross, the darkness is penetrated by the words “My God, my God, why have you deserted me?” the darkness is dispelled.
I think that at that moment, Jesus was bearing the sins of the entire world.
It was attributed to him the responsibility for our transgressions, and he was subjected to the consequences of those sins on our behalf.
Every bad deed perpetrated by every wicked sinner was being punished by God as if Jesus had personally committed every wicked deed committed by every wicked sinner.
This is referred to as “justification” in our culture.
It is the crediting of Christ’s righteousness to our spiritual bank account, which is a good thing.

Scripture also affirms that there was a certain point in time when the sin of the world was put on the son of God.

“He Himself bore our sins in His own body on the tree,” stated the apostle Peter.

“My God, my God, why have you deserted me?” says the narrator.

No, this is a statement of fact.

So in a way, it is true.

Jesus came into the darkness in order for me to walk in the light.

Now, when we say that Jesus was abandoned, we’re referring to the following.

But, as a result of what transpired, no one who reaches out to God will ever have to fear that they would be abandoned by him in the future.

Please keep in mind that this was not a crisis of faith on the side of our Lord; rather, he was calling out to the Father, fulfilling the words of Psalm 22: “My God, my God, why have you deserted me?” Take note that it is my God.

And it will happen.

It’s possible.

Or are you going to turn your back on God?

It reveals who you really are.

I’m not speaking to the Almighty.

This is beyond my comprehension.

I’m not even happy about it, but I’m turning to you, my God, my God, for help.” As you can see, the emphasis is not on the word deserted, but rather on my God. And while he carried the sin of the world, he shouted out to his father in a loud voice. Photograph courtesy of Getty Images/Ava Marie

Why Did Jesus say, “My God, Why Have You Forsaken Me?”

You have arrived to the following page: Theology of Redemption/Why Did Jesus Say, “My God, Why Have You Forsaken Me?” (Matthew 27:46)? A reader recently brought in a series of questions concerning Jesus’ experience on the cross, which I answered here. The majority of the questions have already been addressed in earlier postings (since the list below). Specifically, I shall answer the question of what Jesus was referring to when He exclaimed, “My God, My God, why have You deserted Me?” in the previous piece.

Why Have You Forsaken Me?

Psalm 22:1 serves as the basis for this inquiry from Jesus on the cross, which appears in Matthew 27:46-47 (and Mark 15:34), and it is a quotation from the Bible. It is a question that Jesus asks himself while He suffers on the cross and endures the punishment for the sins of the world being poured out on Him. According to the question above, because both Jesus and God the Father were aware that God would raise Jesus from the dead (Matt 12:40), in what sense was Jesus abandoned by God? The answer is that Jesus was not abandoned by God in the traditional sense.

The answer, I believe, is in grasping at least a basic comprehension of the everlasting relationship that has been between God the Father and God the Son from the beginning of time.

Understanding this bond, as well as the scream of Jesus from the crucifixion, leads to a startling realization (at least for me) about Jesus’ experience on the cross.

His Eternal Relationship seemed Broken

Since God the Father and God the Son have lived in an everlasting connection, they have never been divided by anything for any length of time, in any way, shape, or form, and they have never been separated by anything in the past. Nothing in the way of will, wants, intents, ideas, or objectives had ever stood in their path before now. Given that we are not familiar with what it is like to be in such a relationship, let alone for an eternity, we humans have a tough time comprehending this. All relationships, even the most loving ones, have points of disagreement and miscommunication from time to time.

Nevertheless, when Jesus died on the cross, He took upon Himself the sins of every person, throughout all of history.
He who had no knowledge of sin became sin for us (2 Cor 5:21).
I believe that from Jesus’ point of view on the crucifixion, it appeared as though God had “abandoned” Him to the consequences of his sin.
The barrier between Jesus and God that had never existed before appears to have occurred when He took on the sins of all humanity on His own shoulders.
He was experiencing anything for the first time in all of eternity.
He had never been separated from God before, and even though He knew that He would be rejoined with God in a short period of time, the sorrow and suffering of the separation prompted Jesus to cry out in despair.
No, I don’t believe so.
Jesus was not a God who had abandoned his people.

The God-Forsaken God?

Although I may be going too far out on a limb theologically, there is a part of me that believes that it was only on the cross that Jesus finally experienced what it was like to be a sinful human being separated from God in all of its sorrow and turmoil. Although Jesus came to earth as a human being in order to save us from our sinful condition, and in doing so, experienced practically everything a human being could experience, He never truly experienced the terrifying and terrible state of being separated from God as a result of sin.

It was on the cross that Jesus experienced the grief and misery that we experience every day, the agony of being separated from God that has so numbed our souls, and the despair and dread that motivates us to live our lives as we do for the very first time.
From the time of our fall into sin, it has been our cries to the Father in heaven.
Because the pain is so unbearable, He calls out to God in a hushed voice: “My God, my God, why have you left me?” Do you see what I mean?
This is the scream of every single human on the face of the planet.

This cries out in pain and despair as God fully enters into our damaged state and fully experiences the sense of separation from God that sin creates, and cries out in sorrow and despair as God experiences this sense of loss: “My God, my God, why have You left me?” God knows how we feel when we believe that God is ignoring us or has abandoned us.

Certainly, since He is God and because He carried the sins of all people, He was separated from His Father in an inconceivable degree from His children.
Jesus was giving expression to our grief and suffering.
Jesus understands what it’s like to be in that situation.
Jesus understands what it’s like to be in that situation.
Jesus understands what it’s like to be in that situation.
“How can Jesus say, ‘Why have you deserted me?’ since God did not truly forsake Him?” was the initial question.
And, just as Jesus experienced what we all experience when we feel abandoned, none of us have been abandoned, just as Jesus Himself was not abandoned.

Despite the fact that you may feel abandoned, forgotten, neglected, and disregarded, none of these things are true of you any more than they were of Jesus.

Despite the fact that Jesus cried out, “Why have you abandoned me?” He had not been abandoned.

This is a sensation that Jesus had, and it’s an emotion that we all have from time to time.

However, while sin has divided us from God, God has not been removed from us.

He didn’t have to reconcile Himself to the world since He had never abandoned or forsaken us in the first place.

In the same way that God did not abandon Jesus, God does not abandon us.

In reality, God is always here beside us, holding us, loving us, and grieving with us over our suffering.

A more in-depth explanation of this reality may be found in my new book, The Atonement of God.

The cross of Jesus is CENTRAL to everything!

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Why did Jesus say, “My God, My God, Why Have You Forsaken Me?”

It is Matthew 27:45-46 that has one of the most puzzling passages in the whole Bible. Jesus, in His dying moments on the cross, utters words that cause us all to tremble with horror. He cries out, “Eli Eli lema Sabachthani,” which translates as “My God, My God, why have you abandoned me?” in Arabic language. Now, from the sixth hour to the ninth hour, the entire nation was enveloped in darkness. At around the ninth hour, Jesus cried out in a loud voice, exclaiming, ‘Eli Eli lama sabachthani?’ which translates as ‘My God, My God, why have You deserted Me?’ (Matthew 27:45–46, New American Standard Bible) When we think of Jesus’ suffering on our behalf, it’s impossible to comprehend the depth of our sorrow.

‘Crucify Him!’ he yelled as he stood before the very people who had just a few days before laid palm fronds in His way calling Him King, only for them to shout back.

At the end of the day, we all know how the narrative will conclude.

The following are several ideas on Jesus’ final remarks, which will be followed by an explanation of what He truly meant.

“My God My God Why Have you Forsaken Me?” | Did God Abandon Jesus?

I’ve heard it taught that God had no choice but to look the other way and let Jesus to die on the cross alone. Could this be the reason why Jesus screamed out “Eli Eli lema Sabachthani” (Jesus, the Messiah)? When the term “forsaken” is used in the Bible, some versions substitute the word “abandon.” Both terms are equivalent in meaning on a technical level. God, on the other hand, provides promises in the Bible that we just cannot ignore. We may be confident that He will never turn His back on us, even when things appear to be the worst.

Please maintain a non-jealous attitude and be pleased with the things you have in your possession.

“I will never leave you nor abandon you,” I promise.

Because of them, you need not be scared or terrified, because the LORD your God is with you; he will never leave you nor forsake you.” Deuteronomy 31:6 is a biblical passage.

He did not, under any circumstances, abandon Jesus. As a result, even though it is commonly taught that God had to “look the other way” and abandon His Son, this is not the case. That reasoning isn’t consistent with biblical teaching. God never fails to keep His promises.

Eli Eli lema sabachthani? | Did Jesus Have to Sin to “Give up His Spirit”?

Another hypothesis that you could hear in current Christian teachings is that Jesus spoke the words “My God, My God, why have you left me?” when he was in a vulnerable state. Some have gone so far as to claim that it was a wicked act of non-belief on the part of the participants. In addition, as with God’s desertion, we run the risk of indicating a scriptural contradiction by proceeding in this direction. Even worse, Jesus was a sinner in his own right. Yikes. An argument in favor of the phrase “My God, my God, why have you abandoned me?” The Apostle Paul’s message in 2 Corinthians is that sin is an essential part of life.

2 Corinthians 5:21 This is likewise a really problematic claim that is completely out of context in this instance.
Because we do not have a high priest who is unable to sympathize with our weaknesses, but rather One who has been tempted in every way as we are, yet has come out unscathed.
1 John 3:5 (New International Version) The sacrifice of Jesus on the cross atoned for all of the sins of the entire world.
Because of the sin of fleeting uncertainty, Jesus did not relinquish control of His Spirit.

Psalm 22 | My God My God Why Have you Forsaken Me?

Now that we’ve cleared up some frequent misconceptions about Jesus’ final remarks, we’ll look for the real reason for them right in front of us. Psalm 22 was being quoted directly by Jesus. What have You done to me, my God? What have You done to me? The words of my moaning are a long way from bringing me relief. 2O my God, I call out throughout the day, but You do not respond; and I cry out during the night, but I have no respite. But You, O God, who sits above the praises of Israel, are pure and holy.

5They called out to You and were delivered; they put their confidence in You and were not let down by the results.
Seventy-one people look at me with a sneer; they separate with their lips, they wag their heads, saying, “Commit ourselves to the Lord; let Him save him; let Him rescue him since He delights in him.” Psalm 22:1-8 is a short poem.
We should aspire to be like Jesus in our daily lives, and he is the ultimate example of how to do so.
He wasn’t going through a period of weakness.
Eli Eli lema Sabachthani was a hymn of thanksgiving for God’s steadfastness in saving us even in the most difficult of circumstances.
Do you think that shifts our viewpoint a little?
Consider what may happen if we followed the same attitude as Jesus and placed our faith in God through our most difficult times.
God’s presence is constantly with us, and this song was written to celebrate that fact.

God’s unwavering faithfulness in our time of sorrow was proclaimed in the song Eli Eli lema Sabachthani, which means “God is loyal forever.” Consider the example of our Savior and offer God thanks the next time you feel like the world is against you. He is a man of integrity.

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How about the revelation that Jesus meant in Matthew 27:45-56 when He stated, “Eli Eli lema Sabachthani” (My God, My God, Why have you left me?) Were you startled to learn what He was referring to? What if you could learn how to read and understand the Bible from the ground up?

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New International Version (New International Version) A loud cry came from Jesus at three o’clock in the afternoon, “Eli, Eli, lema sabachthani?” (Lord, have mercy on us). (which literally translates as “My God, my God, why have you abandoned me?”) . New Living Translation (New Living Translation) When it was around three o’clock in the afternoon, Jesus cried out in a loud voice, “Eli Eli, lema sabachthani?” which translates as “My God, my God, why have you abandoned me?” Version standardized in English Then, at about the ninth hour, Jesus shouted out in a piercing voice: “Eli, Eli, lema sabachthani?” (Eli, Eli, what do you want me to do?

Berean Study Bible (also known as the Berean Study Bible) At around the ninth hour, Jesus called out in a loud voice, “Eli, Eli, lema sabachthani?” (Eli, Eli, what are you doing?
), at around the ninth hour.
The King James Version of the Bible And at about the ninth hour, Jesus cried out in a loud voice, crying, Eli, Eli, lama sabachthani?
In other words, “My God, my God, why have you deserted me?” The New King James Version (sometimes known as the New King James Version) was published in 1611.

When it was at the ninth hour, Jesus cried out in a loud voice and said, “ELI, ELI, LEMA SABAKTANEI?” which literally translates as “MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?” NASB (National Association of School Boards) 1995 The ninth hour came and went without any response from Jesus, except the cry of “ELI, LAMA SABACHTHANI?” He shouted out in a loud voice.

NASB 1977 (National Association of School Boards) In the ninth hour, Jesus shouted out with a loud voice, “ELI, ELI, LAMA SABACHTHANI?” (ELI, ELI, LAMA SABACHTHANI?) “MY GOD, MY GOD, WHY HAST THOU FORSAKEN ME?” says the speaker.
“MY GOD, MY GOD, WHY HAVE YOU FORSAKEN ME?” says the speaker.
Then, at around three o’clock in the afternoon, Jesus said in an unmistakable tone: “Eli, Eli, lema sabachthani?” “My God, my God, why have you abandoned me?” says the speaker, in essence.
At around three o’clock in the afternoon, Jesus shouted out in a loud voice, “Eli, Eli, lema sabachthani?” (Who is like God?) “My God, My God, why have You deserted Me?” says the speaker.
And at about the ninth hour, Jesus cried out in a loud voice, crying, Eli, Eli, lama sabachthani?
In other words, “My God, my God, why have you abandoned me?” The Aramaic Bible translated into plain English And as the ninth hour approached, Yeshua cried out in a loud voice, saying, “My God, oh God!
(Eli, Eli, what time is it?
And at around three o’clock in the afternoon, Jesus shouted out in a loud voice, “Eli, Eli, lema sabachthani?” (Who is like God?) “My God, my God, why have you deserted me?” the phrase reads in part.
Around three o’clock in the afternoon, Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” “My God, my God, why have you deserted me?” says the speaker.
“My God, my God, why have you deserted me?” says the speaker.
Then, at three o’clock in the afternoon, “Eli, Eli, lema shabachthani?” Jesus cried out in a loud voice, pleading with the crowds.

Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad however, about three o’clock ‘Eli, Eli, lama sabachthani?’ cried out Jesus, who screamed in a loud voice.

The English Bible for the Whole World “Eli, Eli, lima sabachthani?” Jesus cried out in a loud voice about the ninth hour, crying, “Eli, Eli, lima sabachthani?” “My God, my God, why have you deserted me?” says the speaker.
‘My God, my God, why have You abandoned me?’ he cries out.
Context The Crucifixion and Death of Jesus 45 From the sixth hour until the ninth hour, the entire area was enveloped in darkness.
… References to Other Sources Psalm 22:1 (KJV) My God, my God, why have You abandoned me so completely?
Matthew 27:47 (KJV) He is summoning Elijah,” stated a few of those who were there when they heard this.

A loud cry from Jesus rang out at the ninth hour, “Eloi, Eloi, lema shabbatthani?” which translates as “My God, My God, why have You deserted Me?” Hebrews 5:7 (Hebrews 5:7) He prayed and petitioned to the One who could rescue Him from death with loud screams and tears throughout His earthly existence.

The Scriptures are a treasure trove.
(Lord, have mercy on me).
Jesus.
After nine hours, Jesus cried out in a loud voice, “Eloi, Eloi, lama sabbthani?” (Eloi, Eloi, lama sabbthani?
Luke 23:46 (NIV) Afterward, when Jesus had cried out in a loud voice, he said, “Father, into thine hands I surrender my soul,” and after saying this, he breathed his last and died.
Psalm 22:1 (KJV) A Psalm of David, addressed to the chief Musician on the island of Aijeleth Shahar.
Why hast thou refrained from assisting me and from responding to my raging words?

(46)Eli, Eli, lama sabachthani, lama sabachthani.

Matthew and St.

Many of those who heard and understood it clung to the same phrases or tones that they heard, and its omission from St.

As the following demonstrates, the statements would have been incomprehensible to the Roman troops, as well as to many bystanders, including Greeks and Hellenistic Jews.

Was it a normal apprehension about death?

It is possible that there was a brief pause in the conscious unity that existed between His human soul and the brightness of His Father’s countenance.

There are no satisfactory answers to any of these questions, and we may well be content to leave the mystery unsolved and to keep our words to a minimum, cautious and circumspect.

Create a mental picture of this conflict—and the possibility of such a conflict is hinted at in John 12:27 as well as in the agony of Gethsemane—and, even though we cannot comprehend it, we can at the very least imagine how it was possible for the Son of Man to experience for a brief moment that sense of abandonment that is considered the final weapon of the Enemy.

It is notable, whatever the explanation for this may be, that while these remarks are only reported by the first two Gospels, they are also the only words said on the cross that we can discover in their accounts of the Crucifixion and death of Christ.
Verse 46 explains how to use a comma as a separator between a verb and a noun.
The loud cry at this terrible moment demonstrated that there was still a significant amount of vitality in that mangled form, which was forced to utter that pleading utterance by extreme anguish of soul and body.
That is to say, “My God, my God, why hast thou forsaken(,didst thou forsake)me?” (or anything along those lines).
Matthew and St.
The other evangelists are completely silent on the subject.
It is in this context that he applies the words of the twenty-second psalm to himself, as if they were a preordained representation of his pain of soul.

There is a lot that can be expressed at the same time.

He was bearing the sins of the entire world; the Lord had thrown the iniquity of us all on his shoulders; he had no one to console him in his misery; and the light of God’s presence had been temporarily withheld from him.

Despite this, there is no sense of despair in this deplorable outcry.

“In the midst of the faintness or confusion of mind that accompanies the approach of death, he feels God’s abandonment; and yet his soul is firmly fixed on, and his will is completely subject to, God, while he is thus tasting death for the first time as a man through God’s grace.

According to the Authorized Version, the verb “forsaken” does not appear in the perfect tense, but instead is found in the aorist, implying that Christ had been in silence for three hours during the three hours of darkness, enduring this utter desolation, which had now reached its apogee.

However, the cry was heard, and the unfathomable sacrifice, which was necessary in order to accomplish the Almighty’s purpose, was accepted, and with his own blood he obtained eternal redemption for all mankind.

GreekAboutπερὶ(peri)Preposition Strong’s 4012:From the base of peran; properly, through, i.e.

theτὴν(tēn)Article – Accusative Feminine Singular Strong’s 3588: The, the definite article.

Ordinal from ennea; ninth.hour,ὥραν(hōran) Noun – Accusative Feminine Form of a Noun According to SingularStrong, 5610 is a main word; it is “one hour.” JesusἸησοῦς(Iēsous) Noun – Nominative Masculine Form of Noun SingularStrong’s 2424 is as follows: Jesus, the name of our Lord, and two other Israelites are descended from the Hebrew language.

SingularStrong’s 310: To raise my voice and shout upwards, cry out, or scream.
speaking in a hushed tone, (phn) A noun in the Dative Feminine form.
My God is of Hebrew ancestry.
(Hebrew).
Why is lema (lema)AdverbStrong’s 2982:(Hebrew) so important?
meaning, ἔστιν(estin) The verb is in the third person and is in the present indicative active.
“I exist,” says the first person singular present indicative, which is “a extended form of a basic and deficient verb.” My(mou)Personal / Possessive Pronoun – Genitive 1st Person Pronoun – SingularStrong’s 1473:I, the first-person pronoun, is a good example of this.

a first-person main pronoun that indicates the first person I.God,θεέ(thee) Noun – Masculine Vocative Form a divinity, particularly the ultimate Divinity; metaphorically, a magistrate; highly important in Hebraism; SingularStrong’s 2316: whyἵνα‿(hina) ConjunctionStrong’s 2443 is: in order that, in order that, in order that In order to do this, it is most likely derived from the same source as the previous section of heautou.

Is it true that you have abandoned me?

to let stay over, or to desert.

1st Person Pronoun SingularStrong’s 1473:I, the first-person pronoun, is a good example of this.

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Mat Mt)