When Did Jesus Ascend To The Father

When did Jesus first ascend to His Father?

When was the first time, after the Resurrection, that Jesus was received into the presence of the Father? The Jews believed that the spirit remained with the body for three days before ascending on the fourth day; did Jesus rise on the fourth day following His resurrection? John 20:17ESV – John 20:17ESV – 17 When she asked Jesus why she should not cling to him, Jesus said, “Because I have not ascended to the Father yet, go to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'” Answered on November 17th, 2019 by ClarifyShareReport Answers from the anonymous community are ordered based on how many votes they receive.

While many people think of “The Ascension” (Acts 1:11, maybe Luke 4:51) when they think of Jesus’ first ascension to the Father, there are a number of indicators in scripture that indicate He would have ascended on the day of the Resurrection, rather than the day before.

This sacrifice is known as the “wave” offering.

It is particularly important to remember two instances in particular: the grain wave offering as “first-fruits” of harvest and the grain wave offering on the first Sunday after Passover:””Speak to the Israelites and tell them: ‘When you come into the land that I am giving you and reap its harvest, bring to the priest a sheaf of the first grain you harvest.'” On the day after Sabbath, he is to wave the sheaf before the Lord in order for it to be accepted on your behalf; he is to do this on your behalf.

When you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb that is one year old and without flaw on that day.
Bring two loaves of bread cooked with yeast from wherever you dwell, prepared from two-tenths of an ephah of the best flour and baked with yeast, as a wave sacrifice of firstfruits to the Lord.
First and foremost, He was the “firstfruit” and “firstborn” among the dead, as well as the firstborn of countless children of God yet to be born (Rom 8:28, Col 1:18, I Cor 15:23) Second, what transpired seven whole weeks after that fateful day on Sunday?
In the church, thousands of fresh souls were added as firstfruits before God of the harvest to come (albeit not *the* firstfruit, who is Christ).
As a result, Jesus’ status as the firstfruit offering of the church, waved before God, is one of the reasons why some think he ascended on the Sunday following the Resurrection.
“Do not touch Me/cling to Me,” Jesus advises Mary, because he has not yet risen to the Father’s right hand.
And shortly after that, other women (and possibly even Mary herself) come face to face with Jesus.
He offers them another message for the disciples, telling them not to declare “I am ascending,” but instead to expect to see Him in Galilee.

The book of Ephesians 1:19-21 provides a third reason to assume that the first ascension occurred shortly after the Resurrection: According to the working of His mighty strength, which He exerted in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly realms, far above all rule and authority, power & dominion,and every name that is named, not only in this age, but also in the age to come.” In spite of the fact that it is not “evidence,” it would be surprising if God took a long time before finally seating Jesus at His right hand.

At the crucifixion, Jesus achieved triumph.

Likewise, when we read of Christ’s later ascension in Mark 16:19, it isn’t in the sense of Christ being seated for the first time, but rather in the sense of Jesus sitting down on a throne that is already His.

Retired Quality Assurance Specialist of the United States Army, Tim Maas As far as I can tell, the Bible reveals that Christ ascended to heaven just once after His resurrection, which took place forty days after His resurrection.

Nevertheless, as far as I can tell, the Greek word used in the account of Jesus appearing to Mary after His resurrection indicates that Jesus was telling her (as indicated in the ESV translation of His words as cited in the question) not to cling to Him (that is, not to allow her actions to be motivated by a desire for Him to remain on earth in His resurrected body indefinitely), rather than referring merely to the act of touching Him.

Another question is, if Jesus ascended to heaven and returned to earth multiple times after His resurrection, and if this was somehow known or deducible to those who were alive at the time (either by eyewitnesses or because it had been foretold in prophecy), why is there no explicit mention of it in the canonical Scripture?

The two angels that arrived after Jesus’ ascension, as reported in Acts 1, and talked of His ascension as though it were a one-time event, begs the question: Why would they do so?

What would have stopped Christ from making several additional identical visual visits to the earth, for which there is no proof or supporting evidence, from occurring? . 0 answers received on November 18th, 2019. Vote for it, share it, and report it.

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When did Jesus ascend into Heaven?

It is an excellent question, and I believe that the crux of the issue is the term ‘touch me not’ that is used in the King James Version. For John 20:17-18, the Bible Knowledge Commentary defines what it means to state the following. “She may have physically embraced Him, for the Lord said, “Do not cling on to Me, for I have not yet returned to the Father.” She may have physically embraced Him. rather than this, go to my brothers and inform them. These statements alluded to the beginning of a new relationship, the arrival of new relatives, and the assumption of new responsibilities.

In light of the King James Version’s “Touch Me not,” several interpreters have questioned why He could not just be “touched.” The NIV translation is more accurate because He was surely not invulnerable to attack (cf.
28:9; John 20:27).
In fact, Jesus said, “I am the way I am.” “For the church, this (the physical touch) does not represent My true presence.
He referred to His disciples as His brothers in His teachings.
instead, I refer to you as friends” (15:15).
Heb.
8:15-17, 29; Gal.

Mary’s new mission was to bear witness to the fact that He had risen from the dead.

Christians today are likewise receivers of extraordinary grace, and they, too, have been entrusted with the new task of witnessing to the rest of the world (cf.

28:16-20).

It is preferable to see the order as not attempting to ‘hang onto’ Him or prevent Him from going again.

Wishing you the best.

Did Jesus ascend to Heaven twice?

Proof exists that Jesus ascended to heaven on two occasions, however this evidence does not come from the Gospel of John, but rather from the Gospel of Luke/Acts. First and foremost, Luke 24:13 informs us that the events that follow took place on the same day as the resurrection: And, lo and behold, two of them traveled the same day to a place named Emmaus, which was around threescore miles away from Jerusalem. In the next verses, we are told that the two returned to Jerusalem and that Jesus came to them the same evening: Luke 24:33-36 And they woke up at the same hour and returned to Jerusalem, where they found the eleven gathered together, as well as others who were with them, and they prayed for them.

And as they were speaking, Jesus himself appeared in the middle of them and said to them, “Peace be unto you.” And that same evening, Jesus led his followers to Bethany, where he was raised to the heavens, as follows: In the end, he took them all the way to Bethany, where he blessed them with the blessing of his hands.

The next event occurred after forty days, near the Mount of Olivet (Acts 1:3,9), and is more well-known: Acts 1:3: To whom also he manifested himself alive after his passion by numerous infallible proofs, being seen by them for forty days, and speaking of things pertaining to the kingdom of God: “To whom also he manifested himself alive after his passion by numerous infallible proofs, being seen by them forty days, and speaking of things pertaining to the kingdom of God: Acts 1:9 (NIV): Afterwards, as they were still listening to him speak, he was lifted up into a cloud, which took him out of their sight completely.

Luke/Acts is the only book in which the author describes Jesus being lifted up physically to heaven in the presence of his disciples (Mark’s “Long Ending” was written later and briefly follows the lead of Luke).

The Jewish celebration of Pentecost may have been on his mind when he wrote Acts, and he may have wanted to incorporate it into his account by writing of the ascension after forty days and then the Pentecost on the fiftieth day.

When did Jesus ascend to heaven?

Gramps, This last year, I’ve been studying the crucifixion and resurrection of Jesus Christ. I’m attempting to figure out when Jesus was exalted to the highest point in the sky. Christina

Answer

Greetings, Christina I’m presuming your inquiry is about the time period following Christ’s resurrection when he ascended to his Father. If this is the case, please accept my apologies for any confusion. Even while we don’t have a certain date, we do have the following details: In the first place, we know that there was a period of time on the morning of Christ’s resurrection when he had not yet risen to heaven (see John 20:17): 17 To Mary, Jesus says, “Do not touch me, for I have not yet ascended to my Father.” Instead, go to my brethren and tell them, “I climb unto my Father, as well as your Father; as well as my God, as well as your God.” Christ may have risen to heaven for a period of time before returning to earth to continue teaching his followers, according to this passage of scripture.

Following that, we read in Luke 24:51 that Christ ascended to heaven after meeting with the apostles: 51 In the midst of his blessing them, he was separated from them and lifted into the presence of the Father in the air.
In conclusion, we read the following from the institution handbook for Luke 24: Jesus Christ’s real ascension into heaven to be with His Father, according to Elder Bruce R.
It is literally true that Christ has ascended into heaven in the broadest and most complete sense of the word.
… Jesus, who had been raised from the dead, ascensioned from the earth and proceeded to the realm where his Father resides.

Gramps

The ascension of Christ into heaven was one of the most momentous occasions in the life of Jesus Christ. According to the Bible, Jesus ascended into heaven both visually and physically forty days after His resurrection, according to the Bible. Luke Luke was the only New Testament author to recount the event of the ascension. He was separated from them and lifted up into the heavens as he was extending his blessings to them. In return, they returned to Jerusalem with great excitement, and they spent the rest of their time in the temple praying to God and praising and blessing him.

Luke describes Jesus’ separation from them in a way that suggests they are already familiar with the tale of Jesus’ ascension to the Father.

After giving commands to the apostles whom he had selected via the Holy Spirit, I gave you a previous account of everything Jesus began to do and teach until the day in which he was taken up, which I gave you in the previous account, O Theophilus (Acts 1:1, 2).

The Bible confirms that Jesus ascended into heaven in plain view of His followers, as recorded in the Gospels.

Meanwhile, while they continued to stare upward as he rose, two men in white clothing appeared beside them and inquired of them, saying, ‘Men of Galilee, why are you standing here looking up into the heavens?’ This same Jesus, who was carried away from you into heaven, will return in the same manner in which you witnessed him ascend into heaven’ (Acts 1:9-11).

Stephen was the first Christian to be executed because of his faith in Jesus Christ.
However, because he was filled with the Holy Spirit, he looked up into the skies and saw the glory of God, as well as Jesus standing on the right hand of God, and exclaimed, ‘Look!
This proved that Jesus had risen to heaven and had remained there.
You will see the Son of Man seated at the right hand of the Father’s throne and ascending on the clouds of heaven in the days to come (Matthew 26:64) Mark Although the lengthy conclusion to Mark’s gospel may not be entirely original, it does represent an ancient belief.
When the Lord Jesus finished speaking to them, he was taken up into heaven and seated at the right hand of God, where he continues to sit today (Mark 16:19).

‘Stop clinging to me, for I have not yet ascended to the Father; instead, go to my brothers and tell them, ‘I climb to my Father and your Father, and my God and your God,’ Jesus replied to her.” (See also John 20:17.) In addition, Christ predicts His ascension in the Gospel of John, asking, “What if you should view the Son of Man rising where he was previously?” ” (John 6:62).

1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 “And without controversy great is the mystery of godliness,” says the ancient Christian confession of First Timothy 3:16, which includes the phrase “He who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy 3:16).

The verb “taken up” is the same as the verb “taken up” that appears in Acts 1:2.

It is also true that he who descended is also the one who soared far beyond all the heavens, in order to fill all things with himself (Ephesians 4:10).

In Christ, which he accomplished by raising him from the grave and putting him at his right hand in the celestial realms (Ephesians 1:20) Without some type of ascension, this exaltation would not have been possible, and the one recounted by Luke appears to be the one that was comprehended by the disciples.

The ascension, according to Luke, was completed theologically, as Paul describes in his letter.
He is speaking about Jesus Christ, who is at the right hand of God, having ascended into heaven after having subdued angels, authorities, and powers to his will and authority (1 Peter 3:22).
Hebrews The writer to the Hebrews has a clear understanding of what Christ’s ascension has achieved for the world.
Furthermore, in Hebrews 7:26, our high priest is praised for having been elevated above the sky, a reference to his position of authority.
Beginning with the factual tale of Jesus’ ascension into heaven from the Mount of Olives, there is a spiritual dimension to the story.
As a bonus, the other two gospel writers make allusions to Jesus’ ascension as well.

As a result, the ascension of Jesus is mentioned in a number of distinct places in the New Testament, including the Gospels. The Holy Bible, New King James Version, (Nashville, Tennessee: Thomas Nelson, Inc., 1982), is a translation of the Bible.

Did Jesus Ascend Twice to Heaven?

Before answering this issue, it is necessary to comprehend the discourse that took place between the thief and Jesus when they were both being crucified. In response to the thief’s request that Jesus remember him when He returns in His reign, Jesus says, “today you will be with Me in Paradise.” In this passage, Jesus says that the thief was saved on the day of his crucifixion, and that the spirits of both of them have been raised to heaven. When Jesus says, immediately before dying, “Father, into your hands I entrust My spirit,” we have more scriptural evidence that Jesus’ spirit has gone to heaven (Luke 23:46).

For three days and three nights, Jesus is said to have been in the “heart of the earth” (Matt 12:40), which is most likely a reference to His body.
“Rabboni!” she said as she turned to face Him in Hebrew (which means, Teacher).
(See also John 20:16-17.) As a result, when they came together, they asked Him, “Lord, is it at this time that You are returning the kingdom to Israel?” He replied affirmatively.
(See Acts 1:6–9) After His resurrection and announcement to Mary of His purpose to go to the Father, did Jesus instantly climb to the Father’s right hand?
Jesus mentions “disappearing” twice in the Bible: first, in the Gospel of John, and second, in the Gospel of Mark.
“Going gone” is a phrase used by Jesus in the context of His ascension to heaven in His resurrected body.
In two passages (John 13:3 and 14:28), Jesus associates the return to God with the coming forth from God in the single meaning, as though they were two distinct events in a full cycle.

Jesus rose from supper, knowing that the devil had already put a desire in the heart of Judas Iscariot, the son of Simon, to betray Him, and knowing that the Father had given all things into His hands, as well as knowing that He had come forth from God and was returning to God, and He girded Himself with a towel as He left supper.

“Do not allow your heart to be worried; believe in God, and believe in Me as your Savior.

In the event that I leave to make a place for you, I will return to accept you into Myself so that you may be where I am as well.

However, it is because I have stated these things to you that you are overwhelmed with sadness.

Moreover, He will convict the world when He returns, both concerning sin as well as righteousness and judgment; concerning sin, because they do not believe in Me; concerning righteousness, as I have gone to the Father and you no longer see Me; and concerning judgment, as the ruler of this world has been judged.

It is on that day that you will make your request in My name, and I do not say to you that I will make your request to the Father on your behalf; for the Father Himself loves you as a result of your love for Me and your belief that I have come forth from the Father.
This occurs after He had spoken in the context of not seeing them anymore in each of these situations (John 14:19follows John 14:1-18,John 14:27-29follows John 14:23-27,John 16:16-20follows John 16:5-15).
After a short period of time, the world will no longer be able to see Me, but you will be able to see Me; because I live, you will also live.
Do not allow your heart to be worried or your mind to be filled with dread.
Now that I’ve informed you before it happens, you’ll be more likely to trust me when it really does.
We have absolutely no idea what He is talking about.” Jesus was aware of their desire to question Him, and He responded by saying, “‘A little while and you will not see Me, and again a little while and you will see Me,’ I said.
In all sincerity, I assure you that while you mourn and lament, the world will rejoice; while you cry, your anguish will be transformed into joy.
The disciples also know that they will meet Jesus again after “they won’t see Him for a short time” and before He “goes back to God” because of the finality of the Ascension.
One event, when Jesus returns to God, will be remembered by them as the final time they will see Him, and this will be the last time they will see Him.
“Rabboni!” she said as she turned to face Him in Hebrew (which means, Teacher).

(See also John 20:16-17.) “For I have not yet ascended to the Father; but go to My brethren and tell them, ‘I climb to My Father,” Jesus told the disciples, so that they would instantly comprehend that the first “going away” of Jesus had just occurred and that the last “going away” would take place shortly after.

However, despite the fact that Jesus appears to be indicating an imminent ascension, the disciples are certain that they will see Him before He departs forever.

John chapter 20 v 17, did Jesus ascended to heaven to his father?

When he warned Mary not to touch me, he was referring to the fact that I had not yet ascended to my father. After saying so, Jesus ascended to the heavenly realm. The resurrection of Jesus Christ, as well as his early appearances, are recorded in John chapter twenty. Mary Magdalene noticed the stone covering Jesus’ tomb had been moved aside early on a Sunday morning (John 20:1), “when it was still dark.” It was then that she realized what had happened. She went to warn the apostles, Peter and John, believing that tomb robbers (a regular crime at the period) or maybe Christ’s enemies had taken his body.

After conducting a search of the tomb and discovering it to be empty, the disciples returned to their own homes without making the connection that this was the fulfillment of Scripture (John 20:9).
Mary Magdalene, on the other hand, remained behind, grieving at the grave, when she was visited by two angels (John 20:11-12).
It is not obvious why Mary didn’t identify Jesus and assumed He was the gardener when He was clearly not (John 20:15).
Alternatively, it’s possible that she didn’t identify who she was speaking to since she was overcome with emotion and tears in her eyes.
After the gruesome Crucifixion, Mary was understandably happy to see her Lord alive again.
“Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and tell them, ‘I am ascending to My Father and your Father, and to My God and your God,'” Jesus instructed her (John 20:17), and she obediently carried out his instructions (John 20:18).
The King James Version adds, “Do not touch me,” which may be a hint that Jesus did not want to be touched at all, according to some scholars.

Jesus ascended after 40 days, but didn’t leave us alone

Jesus appeared to many individuals during the 40 days following his resurrection, according to Acts 1:3. The Gospels and the book of Acts detail several of these appearances, and the apostle Paul also testifies to Jesus’ multiple resurrection appearances in 1 Corinthians. Then, 40 days after His resurrection, Jesus ascended into the heavens to complete His mission. It was the 40th day following Easter, and many churches celebrated His ascension on May 27
However, others will wait until this Sunday to do so. In the end, Jesus, who declared Himself to be God and then demonstrated that claim by rising from the dead, completed His purpose on earth. All who believe in Him will have everlasting life since He died for the sins of the world and rose again to give them life in the hereafter. After completing His task, He ascended into the celestial realm. Jesus didn’t abandon us without a word. He promised to send a helper, who would be known as the Holy Spirit. “He will take what is mine and disclose it to you,” Jesus warned the apostles twice in John 16, according to the Bible. (This is the English Standard Version.) Because of the Word of God, the Holy Spirit directs people to Jesus so that they may hear and believe that Jesus is the Saviour of the entire world. As a result, the apostle Peter would later remark of the Word of God, “Men spake from God as they were carried along by the Holy Spirit,” referring to the men who spoke from God. Jesus told His followers that He would never desert them. Indeed, towards the conclusion of Matthew’s Gospel, in verse 20, He adds, “I will be with you always, until the end of the age.” By His Word, Jesus continues to be with His people. In John 8:31-32, Jesus stated, “If you abide in my word, you are really my disciples, and you will know the truth, and the truth will set you free.” If you dwell in Jesus’ word, you will know the truth, and the truth will set you free. A little later (in 14:6), Jesus would proclaim, “I am the way and the truth, and the life.” He who comes in the name of the truth will be found in His Word. These two are inextricably linked because His Word reveals to all people who He is and what He has done for all of humanity. Jesus also stated that He will return on the day of judgment. A pair of angels appeared to the disciples as Jesus was rising into heaven and said, “Why are you standing here staring into heaven?” This Jesus, who was carried up from you into heaven, will return in the same manner in which you witnessed him go into heaven.” (See Acts 1:11). In the same way that Jesus climbed into heaven in all of His glory, He will descend into hell in all of His glory on the final day of the week. It will be a wonderful day for everyone who believes in it. “The Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God,” writes the apostle Paul in 1 Thessalonians 4:16-17: “The Lord Himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God.” And the first to rise will be those who have died in Christ. Then there are those of us who are still alive.and so we shall always be with the Lord.” A wonderful day of delight has arrived, and the Bible concludes with the most appropriate words in Revelation 22:20, which read: “Amen. “Come, Lord Jesus, come!” Travis E. Lauterbach serves as the pastor of Prince of Peace Lutheran Church, which is located in Falcon Mesa Business Park, 350 Falcon Ridge Parkway, Building 600, in Phoenix, Arizona. Every Sunday at 10:30 a.m., there will be a worship service.

Possible Date for Christ’s Ascension

Christ’s ascension into heaven took place forty days after his resurrection from the dead. The following is how Luke characterized the situation: As a result, when they came together, they questioned Him, “Lord, would You return the kingdom to Israel at this time?” They were referring to the restoration of the kingdom to Israel in the Old Testament. And He told them, “It is not your responsibility to discern the times or seasons that the Father has established in His own power.” “However, when the Holy Spirit has come upon you, you will gain power, and you will be witnesses to Me in Jerusalem, and throughout Judea, and throughout Samaria, and to the ends of the world.” “After he had spoken these words, while they were looking on, He was carried up into a cloud and removed from their sight.” In the New King James Version, Acts 1:4-9 states that Given that Easter is celebrated on a different day each year, the Ascension is also celebrated on a different day each year.

It always occurs on the forty-first day after Easter, and because Easter is always celebrated on a Sunday, Ascension Day always occurs on a Thursday, which is why it is also referred to as “Holy Thursday.” Every year on this day, May 14, when Easter falls on April 5th, Ascension Day falls on the following day, May 14.

The celebration of Christ’s ascension is known as Ascension Day.
He is the ruler and Lord of everything in heaven at this time.
Jesus will return in the same manner in which he was taken up into the clouds.
It will be exactly the same Jesus who was carried up from you into heaven who will return in the identical manner in which you witnessed Him ascend into heaven.” This is the wonderful hope that all Christians hold out for.
According to Paul’s letter to the church in Thessalonica, those who have died will rise first, followed by those who are alive and will be snatched up to be with him in the air.
Christians occasionally close their meetings with the words, “Come, Lord Jesus,” in order to express their faith in the coming of the Messiah.

“Easter Sunday Dates.”
Gibson, George M., “The Story of the Christian Year,” in The Story of the Christian Year. “Feast of the Ascension,” by John J. Wynne, published by Abingdon Press in Nashville in 1945. The Catholic Encyclopedia is a great resource. Robert Appleton & Company, New York, 1907.

The Ascension of Jesus – What was the Meaning and Significance?

The ascension of Jesus Christ into heaven is considered to be one of the most significant events in the history of the world as documented in the New Testament. In spite of the fact that it is an important part of Scripture, it does not receive much attention today, including among Christians. My hunch is that you haven’t read any books about it or listened to many sermons about it, which is understandable. Normally, we concentrate on the crucifixion and resurrection of Jesus Christ. The ascension, on the other hand, is crucial, particularly in the Gospels of Luke.

The gospel that bears his name is contained in Volume One.
As a result, the ascension was so significant to Luke that he concluded volume one with a report on it (Luke 24:50-51), began volume two with another report on it (Acts 1:9-11), and then referred to it multiple times throughout the book of Acts.
resurrection and ascension) is presented by Luke as the salvific event, according to Joel Green, a New Testament scholar who specializes in Luke’s writings.
For starters, the ascension explains why the appearances of Jesus over the forty days following his resurrection came to an end after that point.
“Men of Galilee, why are you standing here gazing into the heavens?” says Jesus.
However, there’s more to it than just that.
Jesus’ resurrection and ascension are discussed in Acts 2 in light of Psalm 16 and Psalm 110, and we are told that Jesus was elevated to “the right hand of God” after his ascension.

After following this phrase through the book of Acts, we discover three things that the risen Christ performs for his church.

Did Jesus Really Ascend to Heaven?

If the resurrection is denied, then there is no place for ascension, as a matter of course. If, on the other hand, it is shown that Jesus of Nazareth did, in fact, rise from the grave, then it is also evident that He ascended into heaven at some point. No time should be wasted in debate with individuals who are convinced of the validity of the New Testament tale, and debate with those who are skeptical of this is also a complete waste of time. Because of the way in which the Lord Jesus is occasionally referred to, it is clear that there is an unconscious doubt about the reality of his ascension.

An expression like this, even if it is not intended to convey this meaning, implies that the days of His Incarnation have come to an end.
Jesus ascended to heaven in physical form, representing Himself as the victorious First-born from the grave in the ultimate victory.
That humiliation was a step in the process by which God would bring all those who should be rescued by the triumph gained through suffering into eternal oneness with Himself.
Right now, the Man of Nazareth, the Son of God, sits at the right hand of the Father, speaking with him.
G.

Significance of Jesus’ Ascension

1. The Spirit of Christ is poured forth on the church by the risen and enthroned Christ. Jesus himself had informed his followers that it was best for him to leave them since it was only then that he would send them another Helper, the Spirit of truth, who would replace him (John 16:7-16). The Day of Pentecost, which occurred ten days following Jesus’ ascension, was a perfect example of what transpired. The power of the Holy Spirit poured upon the church, heralding the beginning of a new era in the history of salvation.

2.
After accomplishing redemption via his death on the cross, the risen and exalted Christ now puts the salvation he has earned into practice by bestowing the gifts of repentance and forgiveness of sins on those who seek them.
Three, the risen and enthroned Christ is concerned about the suffering of his people as they show testimony to him in their lives.
But he looked up into the sky, filled with the Holy Spirit, and saw the glory of God, as well as Jesus, who was standing at God’s right hand.
The fact that all of this is true should give us tremendous encouragement!
Luke tells us that when we get cynical about evangelism and fear that no one will react to our message, we should remember that the exalted Christ is the Leader and Savior who provides repentance and forgiveness of sin.
As a result, we won’t have to influence anyone, and we can be certain that some individuals will in fact reply to our messages.
i.
Green, “‘Salvation to the End of the Earth’ (Acts 13:47): God as Saviour in the Acts of the Apostles,” in I.

On page 95 of David Peterson’s book Witness to the Gospel: Acts, published by William B. Eerdmans Publishing Company, he says that the gospel is a witness to God’s love for us. Christianity.com has contributed the content for this page.

Why Jesus Had to Ascend to Heaven: Answers from Scripture and Aquinas

It caused consternation among the disciples when Jesus alluded to his ascension to the Father during the Last Supper (John 13:33). Once Christ had ascended, they were discovered “standing there staring up into the sky” before being calmed by the angels (Acts 1:11). We may join them in asking the following question: Why did Jesus have to go to heaven just 40 days after the Resurrection of the body? Why couldn’t Jesus have continued to stroll among his disciples for a long period of time? Scripture teaches us that the Ascension is inextricably linked to the Paschal Mystery and the advent of the Holy Spirit, and that it was therefore vital to our salvation and the wellbeing of the Church.

In John’s Gospel, we learn that Jesus spent a significant amount of time during the Last Supper lovingly explaining it to his apostles and disciples (John 13-16).

Thomas Aquinas also contributes to the clarification of the topic.

Leading the Way to Heaven

As St. Thomas Aquinas explains, Christ’s ascension is a component of his redemptive work that results in our redemption (Summa TheologicaIII, 57, 6). His text is taken from John 16:7, in which Jesus says to the apostles, “But I tell you the truth, it is best for you if I depart.” “First and foremost, He prepared the road for our elevation into heaven,” writes St. Thomas. Specifically, St. Thomas quotes Ephesians 4, in which St. Paul recalls a Psalm prophesying the Christ, saying, “He rose on high and took prisoners captive; he bestowed gifts on men” (Ephesians 4:8).

Paul interprets Psalm 68 as a reference to Christ’s liberation of the righteous souls from Hades and the opening of the gates of heaven on their behalf.
Consequently, St.
And if I go and make a place for you, I will return and take you to myself, so that you may be where I am as well” (John 14:2-3).
As Jesus was about to go for his final journey, the Apostle Thomas said, “Master, we don’t know where you’re going; how can we know the way?” (See also John 14:5).
No one else can bring anybody else to the Father except through me.

Interceding for Humanity

The second explanation given by St. Thomas for why the Ascension is crucial to salvation is that it enabled Jesus to go to heaven in order to intercede for us as the everlasting high priest. It is in Hebrews 7:25 that he asserts that “he is always capable of saving those who approach God through him,” because “he lives eternally to make intercession for them.” He is quoting from the Bible.

“For Christ did not enter into a sanctuary fashioned by human hands, a replica of the genuine sanctuary, but into heaven itself, in order that he may now stand before God on our behalf,” we read in Hebrews 9:24.

Granting Gifts to the Church

Christ, who sits at the right side of the Father, gives the Spirit and the gifts of the Spirit to the Church, which she receives. After quoting the prophecy that “He gave gifts to men,” St. Paul goes on to say in Ephesians 4 that “the one who descended is also the one who climbed far beyond all the heavens, that he may fill all things with himself.” It was to equip the holy ones for the work of ministry, for the building up of the body of Christ, that he gave some as apostles, others as prophets, others as evangelists, others as pastors, and others as teachers, in order that we might all come to the unity of faith and knowledge of Jesus Christ, to mature manhood, to the extent of the full stature of Christ.” (Ephesians 4:9-13).

The Church, enlivened by the Holy Spirit and empowered by his charisms, evolves into the fullness of Christ, who is present in all his glory in heaven.

Even though Matthew’s Gospel does not recount the actual occurrence of the Ascension, it substitutes the Great Commission as the apostles ascend the mountain with Jesus for the final time: “All authority in heaven and on earth has been handed to me.” Send out disciples to all peoples, baptizing them in the name of the Father, of the Son, as well as in the name of the Holy Spirit, and teaching them to obey all I have ordered you.

Then you’ll notice that I’ll be with you constantly, right up until the end of time” (Matthew 28:18-20).

Speaking further of the gifts associated with the future Holy Spirit, Jesus informed the apostles, “The Advocate, the holy Spirit, whom the Father will send in my name—he will teach you everything and remind you of all I have told you.” The peace I give you I leave with you; the peace I leave with you.” (See also John 14:26-27.)

Seated at the Father’s Right Hand

“So then, when he had spoken to them, the Lord Jesus was snatched up into heaven and seated at the right side of God,” according to Mark’s Gospel (Mark 16:19). St. Thomas clarifies that this is not to be interpreted as a spatial arrangement, because the Father is pure spirit, and hence cannot be perceived as such. Instead, it indicates that Christ now abides in the whole exposed splendour of the divinity (while on earth, this brilliance was obscured) and that the full authority of judgment has been given to him by the Father (SummaIII, 58, 1).

In terms of divinity, it indicates that the Father and the Son are co-equal in the Godhead, despite the fact that the Father is the source of the relationships that exist within the Trinity (SummaIII, 58, 2).

“Therefore, because we have a great high priest who has gone through the heavens, Jesus, the Son of God, let us cling to our confession,” the book of Hebrews says.

Because we do not have a high priest who is unable to empathize with our failings, but rather one who has been tested in every manner, but has remained sinless. In order to obtain mercy and find grace in time of need, let us boldly approach the throne of grace” (Hebrews 4:14-16).

The Ascension Increases our Faith, Hope, and Charity

In addition, St. Thomas teaches that the Ascension works to bring us up in the virtues of faith, hope, and charity (SummaIII, 57, 1, ad. 3). Jesus replied to the Apostle Thomas, and this is what St. Thomas quotes: “Have you now come to believe because you have seen me?” People who have not seen and yet have believed are blessed” (John 20:29). As a result, first and foremost, the Ascension strengthens our confidence in the unseen Christ. As a second benefit, it fosters optimism, because Christ has gone to the place he has promised to those who have remained true to him.

“My children, I will only be with you for a short period of time longer,” Jesus informed the apostles at the Last Supper.

You should love one another in the same way that I have loved you.

The Fittingness of the Ascension

Christ ascended to heaven both for our sake and because it was appropriate for who he is to do so. “Now, as a result of His Resurrection, Christ has entered into an everlasting and incorruptible existence,” says St. Thomas. However, although our earthly home is a location of generation and corruption, the heavenly home is a sanctuary of purity and purity alone. As a result, it was not appropriate for Christ to remain on earth following His resurrection; rather, it was appropriate for Him to go to heaven” (SummaIII, 57, 1).

” He felt a certain kind of satisfaction from the coincidence.

(SummaIII, 57, 1, ad 2).

His supernatural presence can be felt in the countless manifestations of the Holy Spirit that take place throughout the Church, as well as in a concrete sense in the Holy Eucharist.