How To Explain That Jesus Is God

Jesus is God

Who exactly is Jesus? Jesus is God, we’ll see that he is human next week, and then for the next three weeks, we’ll look at how Jesus is a prophet, a priest, and a ruler of the universe. These lectures will be a little different from what you’re used to hearing since we’ll be hopping throughout the Bible rather than concentrating on a single text. The material we’ll discuss may seem abstract or impractical at first, but let’s keep in mind what the WSC’s opening questions teach us about our ultimate purpose: to “glorify God and enjoy him eternally.” Despite how great it will be to enjoy one another in paradise and the New Creation, and to complete the work God will assign us there, the sweetest part of eternity will be the joyful contemplation of God in and through Christ.

In order to properly understand Christ’s divinity, let us first review the basic teachings of the Bible on the subject of God’s nature.

God Is One. God Is Three.

As stated in the Bible, God exists as a unity, yet he also exists as three distinct entities: a trinity. There is just one God, yet this one God manifests himself in three different ways. As early as this morning, we learned of Sawyer’s baptism — which took place in accordance with Jesus’ order to baptize his disciples in the one name of the Father, the Son, and the Spirit. Without a doubt, the notion that God may exist as one in one sense and three in another is a difficult one to grasp; many have sneered at the concept of the Trinity, believing it to be hopelessly inconsistent.

  • Due to the fact that God is not merely a bigger version of us, but an immensely greater and different reality than us, we will never be able to even come close to understanding him completely in our lifetimes.
  • After much deliberation, they came up with the following language: God is one in essence — in “whatness” — but three in person: Father, Son, and Holy Spirit.
  • When we say that God is three “persons,” we do not mean that they are three personalities, or three minds, or three gods, or three names, or three angles, or three pieces, or three updates.
  • When we speak of the Father, Son, and Spirit as “persons,” we are acknowledging that they are unique from one another yet are not separated.
  • There has never been a moment when the one God did not exist as three distinct individuals in relationship.
  • They also share in God’s wisdom, holiness, righteousness, and love.
  • Listen to how Herman Bavinck, a Dutch theologian, characterizes God’s tripartite relationality as follows: The God of the Bible is not a singular, unchanging essence, but rather a plenitude of life in all its manifestations.

Those who deny God’s fecund productivity fail to recognize the reality that God is an endless fullness of happy existence and refuse to take it seriously.” This is how we can explain the way the Bible speaks about the one real God, while also understanding what it means when it depicts Jesus as the one who has always been the Son of God, as well as the way the Bible speaks about the one true God.

1 John 1:3–4 In the beginning, God created the Word, and the Word was with God, and the Word was God.

Jesus is described by John as being present at the creation of the cosmos alongside God, but also as God.

He is God, and he is from the Father; he is the Word.

He is the only one who can reveal the unseeable God because he has always been by the Father’s side. The Father is the Supreme Being. God is revealed in the Word. Despite this, the Father and the Son are unique because the Son is forever present with and eternally emanating from him.

The Incarnation of the Son

First and foremost, let us contemplate his status as the incarnate Son of God. HIS PERSONALITY Known as the Eternal Son, the second Person of the Triune Godhead, Jesus has now become and will forever stay a human being while being totally divine. A particularly profound experience of God did not occur to him, nor did he come to know that we are all God; he was not even a man who attained divine status. Richard Rohr’s book, “Jesus: A Biography,” is the number one best-selling book on Amazon right now.

  • everything in the cosmos.” Jesus is one person with two natures, according to the Bible: one completely and really possessing our human nature, as well as one fully and truly possessing God’s divine nature, as revealed in the Bible.
  • Luke had already made certain that we understand that the Son became Jesus at a certain time and place – in verse 26, he specifies the community of Nazareth, and previously, in verse 5, he had named for us the local king who was in authority at the time.
  • In verse 31, Gabriel informs her that her child would be given the name “Jesus,” which is derived from the Hebrew word for “YHWH rescues.” Even in his name, we can immediately understand that he is the God who saves us from our troubles.
  • “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; as a result, the child to be born will be called holy—the Son of God,” we read in John 1:35.
  • He is, in fact, a human being.
  • Similarly, a little later down in Luke 1, when Mary goes to visit her old cousin Elizabeth, who is also miraculously pregnant with John the Baptist, you can see the same thing.
  • While in verse 43, Elizabeth refers to Mary as the “mother of my Lord,” accepting that Jesus is the Lord, the one God Yahweh, Elizabeth then refers to the message Mary received as “from the Lord” in verse 45, implying that she believes Jesus is God.
  • You can see this again in verse 76, where Zechariah refers to his son John as “the prophet of the Most High,” because he will “go before the Lord – to prepare his ways,” according to the text.
  • Because they were created by pious Jews, who were of course committed to monotheism, they are particularly stunning in their simplicity.

In John 8:58, Jesus spoke of his everlasting pre-existence when he declared, “Before Abraham was, I am,” evoking God’s description of himself to Moses in Exodus 3 as YHWH, “I am who I am.” Jesus was speaking of his eternal pre-existence when he said, “Before Abraham was, I am.” According to John 10:30, Jesus declares that “I and the Father are one,” after which his fellow Jews attempt to have him killed for blasphemy because they know that Jesus is making a claim to be God.

Last but not least, towards the conclusion of Matthew 26, during Jesus’ trial before the Jewish authorities, he keeps mute until they question him under oath about if he is “the Christ, the Son of God.” In response, Jesus speaks from Daniel 7, claiming to be the “Son of Man, sat at the right hand of Power, and ascending on the clouds of sky,” according to the Bible.

  1. “He has uttered blasphemy!” they exclaim.
  2. From the Father’s side, we have previously heard in John 1:18 that Jesus has come as God, in order to “make God known.” “Whoever has seen me has seen the Father,” Jesus declares in John 14:9, according to the Bible.
  3. Who God is and what he does are finally revealed to creation and mankind via the person of Jesus Christ, who is the culmination and conclusion of God’s revelation.
  4. Jesus exposes God not just through his words and actions, but also through the miracles he performs.
  5. It’s critical to appreciate that Jesus didn’t do miracles just because he was God — as if he were putting aside his humanity every now and then to perform some fantastic God-tricks with his God-superpowers — but rather because he was human.
  6. The miracles show who he is and what his kingdom is like, allowing us to better understand him.
  7. Similarly, in his miraculous feeding of the 5000, when he transforms a few loaves of bread and some fish into an extremely gratifying feast — the only miracle mentioned in all four Gospel narratives — we witness the same phenomenon.

He then calms the wind and waves, prompting the disciples to nervously inquire as to his identity: “Who is he, that even the wind and sea follow him?” they wonder.

It all comes down to the identity of Jesus.

His authority, on the other hand, extends far beyond the physical realm.

They quickly admit Jesus’ divinity whenever he meets them, like in Mark 1:24, when they say, “I know who you are — the Holy One of God!” The exorcisms of Jesus demonstrate that he is the God who reigns over both the material and spiritual realms at the same time.

Because he is God, he has the ability to forgive sins completely and permanently in all cases.

In 2:7, the religious leaders answer fiercely, “Who can pardon sins except God alone?” they ask.

It is Jesus’ greatest activity as the God-man — his death and resurrection — that serves as the ultimate foundation for God’s forgiveness.

The cross and empty tomb demonstrate to us more than anything else that Jesus is the God who controls, rescues, and forgives us in the name of the Father.

And how could he reconcile mankind to God if he was not actually a true human being himself?

And, since he was genuinely divine, he could not remain in his tomb for long periods of time.

” Why?

And since he is everlasting life himself, he is able to offer us eternal life as well.

It has been said that anyone who consumes this bread would live for all eternity.” And since he lives eternally, and because we have come to live in unity with him through faith, he will never and will not forsake us in any way.

“I will not abandon you as orphans; I will come to you,” says Jesus in John 14:18-19. “Because I am alive, you will also be alive.”


  1. We should honor Jesus because he is God, and we should do so. Instead of treating him as a friend or a partner, as a psychotherapist or consultant, as a genie or an airplane co-pilot, let’s treat him as a co-pilot. He is the very essence of God. Because Jesus is God, we should try to know God more fully in and through him. As we worship and listen to him and follow him, let us do so with reverence, humility, and awe, acknowledging that I and my wishes are nothing, and he and his purposes are everything. There is a popular belief that God in the Old Testament is cruel, but God in the New Testament is kind and gracious. However, Jesus is the one God who exists throughout the whole Bible, throughout the entire cosmos, and throughout all of eternity. In him, we witness God’s wrath against sin and selfishness, against hypocrisy and indifference, against death and Satan, and we may see God’s wrath against death and Satan. God’s great gracious, compassionate, and forgiving grace, on the other hand, is shown in Jesus to everyone who would accept it. And it is on the cross that we see God’s anger and love come together the most plainly. So let us seek to know God via Christ, and let us seek to know Christ more specifically through the crucifixion
  2. Because Jesus is God, we should expect kindness from God toward us. The everlasting Father, via the eternal Spirit, is in love with the eternal Son. So, since we are now joined to the Son by the Spirit because of faith, how could God not likewise love, bless, and protect us, not only now, but for all time?
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If we are united to the beloved Son of the Father by the Spirit, how could God ever do anything wrong to his adopted and cherished children? We should put our faith in him even when we are suffering and even when we are unsure of what he is up to. In the same way that God can never reject his own love for himself, he can also never deny his people, because in the Son we, too, have been assured of the Father’s love. Because Jesus is God, we may and should expect God’s kindness in our lives.

10 Biblical Reasons Jesus Is God

When Jesus questioned his followers, “Who do you claim that I am?,” it was a watershed moment in his career. “It’s a good thing that I’m not a jerk” (Matthew 16:15). The answer to this issue is more significant than any other since it will determine the future of the world. Nonetheless, now, just as inJesus’ day, when Christians ask people the question “who do you sayJesusis? “, the response is the same as it was then. “There are a variety of responses made in regards to his identification. The New Testament, on the other hand, provides us with information regarding whoJesusis.


When it comes to defending the reality of the Christian faith, understanding Jesus’ divinity is essential. The notion of Christ’s deity is rejected by all major faiths 1as well as cultic organizations 2as well. Aspects of these arguments are a product of rationalism (“reason” is superior, not God), which elevates revelation above revelation, or they are a result of an incorrect interpretation of what the doctrine says. The revisionist history argument, which asserts that Christ’s divinity was formed at the Council of Nicaea in the 4th century 3and was not something held by the early church, is another more prominent source of opposition.

It is critical to understandJesus’ identity because if we dispute the divinity ofJesus, we are denying the existence of the Father (1 John 2:23; cf.

Here are ten scriptural arguments in support of Jesus’ divinity.

1: The Bible Teaches That There Is One True God

The theory of the Trinity includes the concept of Jesus’ divinity. This is vital to grasp since many people who object to Jesus’ divinity do so because they do not comprehend what Christians believe about the doctrine of the Trinity. Christians adhere to the teachings of the Bible, which states that there is only one true and living God (Deuteronomy 6:4; cf. 1 Corinthians 8:6). However, we must not mistake monotheistic (belief in a single God) with unitarianism (belief in several gods) (the belief that the being of God is shared by one person).

We must also keep in mind that it was the Son, not the Father or the Spirit, who became incarnate (John 1:14), and that he was born under the Law (Galatians 4:4).

In the Old and New Testaments, the Trinity is revealed via the incarnation of Jesus Christ and the outpouring of the Holy Spirit, which takes place between the two Testaments.

The God of the Old and New Testaments did not alter; he was the same Unitarian God in the Old Testament and the same Trinitarian God in the New Testament. God has always existed as a Triune being, but it is only in the New Testament that the explicit revelation of Jesus’ divinity is made. 7

2: The Bible Teaches That Jesus Pre-Existed Before The World Was

The New Testament makes it crystal clear that Jesus existed in eternity past before his birth in Bethlehem, as evidenced by several passages. In the beginning, God created the heavens and the earth, according to the Bible’s Genesis 1:3. John 1:1 has the exact identical words, “In the beginning,” as in John 1:1. 8 In John 1:1, we are told that the Word (logos) was with God from the beginning and that the Word was not only with God but was God himself. This Word is the one who brought everything into being at the beginning of time (John 1:3).

  • John 17:3–5 contains Jesus’ prayer, in which he both refers to his pre-existence and uses terminology that can only be used about deity.
  • Because I completed the task that you assigned me, I was able to glorify you on this planet.
  • Amen.
  • But take note that Jesus is distinct from the Father in that Jesus is the one who is speaking to the Father in this passage.
  • This conversation depicts Jesus speaking of the glory he shared with the Father even before the world was created; the words “in your own presence” refer to the fact that they shared in divine glory before the world was created.

Paul exhorts the Philippians to have the same attitude as Christ Jesus, who “existed in the form of God” and “existed in the form of man.” 11These words come before the verbs “emptied,” “taking,” and “becoming,” and they allude to the pre-existence of the one who “exists in the form of God,” according to the Bible.

The alternative was for him to essentially “make himself nothing” 14by undergoing two transformations: first, taking the form of a bond-servant, and then being transformed into the likeness of men.

The result is that everyone’s knee will be bowed and every tongue will confess thatJesusis Lord (Philippians 2:10–11); onlyGodshould be praised as the only God who should be worshipped as Lord (see Isaiah 45:23).

3: Jesus Is Creator Not Creature

Jesus was a created creature, according to Jehovah’s Witnesses, who think that Paul’s assertion in Colossians 1:15 that Jesus was the “firstborn of all creation” teaches. The doctrine of the Jehovah’s Witnesses, on the other hand, is similar to the position of the old Colossian heresy that Paul had to contend with. They taught that Jesus was the first of many created mediators between God and mankind, and that they were the false teachers of Colossae who taught this. By employing the precise Greek wordprtotokos, which means “firstborn,” Paul disavows the notion that Jesus is a created creature.

  • Psalm 89:20–27 describes David, the youngest of Jesse’s sons, as the “firstborn” who ruled over Israel, in the same way.
  • According to Paul, when he refers to Jesus as “firstborn over all creation,” he is inferring that he is the supreme ruler over all of creation.
  • 16 So why didn’t he put it to use?
  • According to Paul, by referring to Jesus as the “firstborn over all creation,” he is implying that he is the ultimate king over all of creation.
  • Throughout this passage, Paul explicitly rejects the notion that Jesus is a created creature, because he portrays Jesus as the Creator of the entire cosmos, which exists only as a result of his creative ability (John 1:1–3, Hebrews 1:2, 8–10).
  • This phrase comes from the Greek term for “Godhead,”theotis, which literally means “the condition of being God.” 17 Only God has the ability to create (Isaiah 42:5, 44:24, 45:18).

4: Jesus Identifies Himself as Divine

In his interaction with the Pharisees during the Feast of Tabernacles/Booths (John 8:13), Jesus warned them, “I told you that you would die in your sins, because unless you believe that I am he, you will die in your sins” (John 8:24). After hearing Jesus’ remark, the Jewish people reacted by questioning him, “Who are you?” (See also John 8:25.) In his final address to the Jews, Jesus said clearly who he is: “Really, truly, I say to you, before Abraham was, I am” (John 8:58). (John 8:58). As evidenced by its context in the book of Isaiah (Isaiah 41:4; 43:10–13; 46:4; 48:12; cf.

The Jewish officials sought to stone Jesus for blasphemy because he explicitly identified himself with Yahweh of the Old Testament, which was against the law (see John 5:18; 10:33).

5: The Apostles Identified Jesus as Divine

As a divine being, Jesus and his apostles both declared him to be. The Apostle Peter referred to Jesus as “our God and Savior” (2 Peter 1:1; see also Titus 2:13) and exhorted Christians to “worship Christ the Lord as holy” (2 Peter 1:1; see also Titus 2:13). (1 Peter 3:15). 18 In James 2:1, Jesus’ own half-brother James, who at once was an unbeliever (John 7:5), referred to him as “the Lord of glory.” (See also 1 Corinthians 2:8; Psalm 24:7–8). How about a guy or a prophet who might be described in such a manner?

  1. Isaiah 44:6), among other things.
  2. In chapter 1, the author identifies Jesus (the Son) as superior to any prophet (verses 1-2), superior to angels (verse 5), worthy of our worship (verses 6-8), the creator of all things who is unchangeable (verses 2–3, 10; cf.
  3. Psalm 45:6–7).
  4. Acts 2:30).

6: The Jewish Leaders Recognized Jesus’ Claim to Divinity

In response to Jesus’ words and acts, the Jewish authorities reacted violently, which is one of the most compelling evidences of Jesus’ deity. A paralyzed is healed by Jesus in Mark 2, and his sins are also forgiven by Jesus (Mark 2:5). This is the reason why the scribes scream blasphemy, because it is only God who has the power to pardon sins (Mark 2:7). 19 Jesus is accused of blasphemy once more during his trial before the Sanhedrin, this time for his response to the high priest’s question: “Are you the Christ, the Son of the Blessed?” (Matthew 14:61) “I am, and you will see the Son of Man sitting at the right hand of Power, and coming with the clouds of heaven,” Jesus said (Mark 14:62).

What was the high priest thinking when he reacted that way?

As described in Daniel 7, the divine Son of Man is brought before the Ancient of Days, before whom all peoples and countries serve.

7: The Early Church in the New Testament Prayed to Jesus

Even though prayer is something that should be directed only to God, Jesus instructs his followers in how to pray to him (John 14:13–14; 16:26). When Stephen is about to be stoned to death in the book of Acts, he screams out to the Lord Jesus to come and take his sprit away from him (Acts 7:59). The Greek phrase for “calling on” (epikaloumenon) is interesting because it echoes Peter’s plea to the people in Acts 2:21, who were told to “call on” (epikaleshtai) the Lord in order to be saved. Another way in which Paul characterizes the Corinthians is as people who “call upon the name of our LordJesusChrist” (1 Corinthians 1:2).

In the Old Testament, people “called on” the name of Yahweh, which means “called upon” (Joel 2:32). The Corinthians were a group of people who prayed to Jesus Christ as their Lord.

8: The Early Church in the New Testament Worshipped Jesus

People offered their worship to Jesus, and he received it (Matthew 2:2, 14:33, 28:9). Another one of the most famous examples comes from the mouth of Thomas when he cried out, “My Lord and my God!” (See also John 20:28.) IfJesuswas not divine, then Thomas committed a grave mistake in his devotion; however,Jesusmade no attempt to rectify Thomas’ wrong in his worship. Nonetheless, Peter (Acts 10:25–26), Paul (Acts 14:14–15), and the angel in Revelation (Revelation 22:8,9) all rebuked people for attempting to worship them in their respective books of scripture.

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What’s more, in the book of Revelation, the elders, angels, and every creature in heaven and on earth declare that “him who sits on the throne and to the Lamb” (Revelation 5:11–14; cf.

9: Jesus Made Claims That No Human Being Could Ever Make

The words and deeds of Jesus not only recognized him as God, but he also demonstrated his divinity via his actions and words. Jesus stated that in order to enter the Kingdom of Heaven, we must first acknowledge him as Lord (kurios, Romans 10:9; cf. Matthew 7:21). Just claiming that Jesus is Lord will not bring you into the Kingdom; rather, you must confess Him as Lord in order to be admitted into the Kingdom. 21 According to Jesus, admittance into God’s Kingdom is contingent on a person’s knowledge of him as well as his reciprocal knowledge of the other person (Matthew 7:23).

Could Moses have ever made a claim like this about the ten commandments?

It is impossible for a human being to provide someone relief from the Law.

God has never granted any man or prophet complete authority in heaven and on earth, but in Daniel 7:13–14, God grants the Son of Man the authority that was previously granted to Moses (see also Matthew 26:64).

10: Jesus IstheSon of God

It is frequently pointed out that the phrase “Son of God” do not refer to Jesus as a one-and-only son of God. God referred to Israel as God’s son in the Old Testament (Exodus 4:22–23; Hosea 11:1), the monarch as God’s son in the Bible (Psalm 2:7), and the angels were referred to as God’s sons in the New Testament (Matthew 1:2–3). (Job 38:7). Even in the New Testament, Adam and believers are referred to be God’s sons or daughters (see Genesis 3:15). (Luke 3:38; Romans 8:14). There is, however, a distinction between an adoptive son and a relational Son of God, the latter of whom is a god by nature, while the former does not exist.

  • “We have a law, and according to that law, he ought to die because he has declared himself to be the Son of God,” the Jewish leaders said at Jesus’ trial before Pilate.
  • John 10:36).
  • As a result, by referring to himself as theSon of God, Jesus was asserting that he possessed “the privileges and authority of God himself” (cf.
  • 24 The contention that Jesus never claimed to be God must be answered by those who believe that he was executed on the grounds of blasphemy.

Because we are already dead in our sins (see John 3:18 and Ephesians 2:1), failing to believe inJesusas the Son ofGod results in judgment, whilst trusting inJesusas the Son ofGod results in eternal life (see John 3:15–17, 6:40 and 20:31) is significant.


Despite the fact that there are several challenges toJesus’ divinity, the New Testament plainly gives eye-witness evidence to the words, deeds, and teachings ofJesus that demonstrate his deity to the world. A falseJesuswill not be able to help you. If we do not correctly identify Jesus as the Messiah, we shall perish in our sin (John 8:24).

How can Jesus be both God and God’s son?

Hello there, my friend. Isn’t this an incredibly difficult question to answer!? Many Christians have been perplexed by this for many years, thus it is rather common for people to have difficulty comprehending how the connection between God and Jesus works. If you don’t mind, I’ll attempt to answer your questions in reverse order if that’s okay with you. Consequently, the Bible informs us that Jesus is not ‘God’s human son,’ but rather that Jesus, who is co-eternal with God (which implies that, like God, he has existed eternally), became human in order to save humanity.

This is described as something to be awed at in the Bible: Even though he existed in the form of God, Jesus Christ did not see equality with God as something to be grasped, but rather humbled himself by assuming the form of a servant and being born in the likeness of humanity.

(6:6–8) Philippians 2:6–8 The exact’mechanics’ of how God became the father of a human son are not revealed to us, but we are left in no doubt that Mary’s conception and pregnancy were miraculous – you just have to read chapter 1 of the gospel of Luke to see the angel tell Mary that she would become the mother of Jesus.

  • In the beginning, God was with Jesus, and Jesus became flesh – this is what the word ‘incarnate’ means, which means to be made flesh – and he was with God in the end.
  • As a result, in response to your second question, it isn’t so much that God had a human son as it is that God’s son became human for our benefit.
  • Actually, when we say ‘God,’ we may be referring to three distinct individuals: God the Father, God the Son, and God the Holy Spirit, to name a few.
  • It is difficult to comprehend how these three interact with one another.
  • Although the comparison falls short at several areas, it may serve as a starting point for putting it all together in your thoughts.
  • God is represented by all three individuals of the trinity.
  • There is a connection in the trinity – the Son (Jesus) is obedient to the Father (Luke 22:42); the Holy Spirit is sent by the Father and the Son (John 14:26); and the Father and the Son are obedient to the Holy Spirit (John 14:26).

The three individuals of the trinity are all three persons of the same God, but they are individually unique from one another.

It is at this point that Jesus identifies himself with the Father, declaring that he and the Father ‘are one’ (John 10:38, 17:11, 21), and that he is in the Father and vice versa (John 10:38).

Jesus does not claim to be the Father, nor does he claim that he and the Father are the SAME, but rather that they are ONE in the same.

For this reason, we may say that God “sent his son into the world” (John 3:16) and that Jesus “came into the world” (Titus 1:15), and we are talking about basically the same action on the part of God.

When Jesus speaks of sending the Holy Spirit in John 16, we can see the differentiation / unity at action since he depicts it as both he and the Father arriving.

They are all co-eternal, and they are all perfect in their own way.

This is how God can be both Father and Son at the same time – he just is!

It is unsatisfactory not to be able to wrap our brains around it any farther, but it is vital.

The book of John 14-16, in which Jesus himself explains some of this, would be quite beneficial to read.

These are difficult concepts to grasp, but they are well worth the mental effort! I wish you the best of luck in your endeavors to comprehend these incredible topics!

Is Jesus God? – Common Questions

Some people believe that Jesus Christ was simply a man, or that he was a great teacher. However, He was and continues to be much more than that. According to the Bible, Jesus is one-of-a-kind in both His person and His purpose. During His time on earth, He was more than simply a spiritual being; He was also God’s Son (John 3:16) and God Himself—God manifested in human form (John 1:14). (1 Timothy 3:16). His humanity was unquestionably complete, but His divinity was unquestionably complete as well (Colossians 2:9).

  • It is understandable that this may be true, but it is crucial to remember that God is far greater and more powerful than we are capable of understanding or comprehending.
  • According to him, He and His Father are one (John 10:30), and that He is on an equal footing with the Father (John 17:5).
  • Not only did he assert that he was God, but he also asserted that he possessed divine authority.
  • He asserts the power to resurrect people from the dead (John 5:25-29) and to forgive sins (Mark 2:5-7), which are things that only God has the authority to perform (1 Samuel 2:6; Isaiah 43:25).
  • (Matthew 28:20).
  • Claiming to be anything, as Jesus claimed to be God, does not imply that one is in fact in that position.
  • Jesus’ identity is not only determined by what He says, but rather by what He does.

These pieces of evidence include prophecies that were fulfilled and miracles that were documented in which Jesus overturned the rules of nature.

But it was His resurrection from the dead after His death on the cross that provided the most definitive proof of His deity and immortality.

Is it true that Jesus ever said, “I am God”?

Many individuals who believe in only one God would consider the individual to be blaspheming.

Hedid, on the other hand, provide us with grounds to accept such a claim without uttering these terms.

For example, Jesus declares in Revelation 1:17 and 22:13 that He is “the beginning and the last,” which corresponds to God the Father’s statement in Isaiah 44:6.

If we believe that Jesus could only claim to be God by speaking just one statement, we would wonder where He says things like, “I am a brilliant teacher, but I am not God,” or “I am simply a prophet; don’t worship me,” among other things.

There is good news in that Jesus revealed to us that He is God in a number of distinct ways!

Except for God, who else could lay claim to these things?

Just because you believe in Jesus as God does not imply that there are numerous gods.

“God has shown Himself to us in three ways—as Father, as Son, and as Holy Spirit,” as Billy Graham eloquently put it.

Have you ever considered some of the objects we see around us that are both three—and yet also one—dimensional at the same time?

Patrick taught the Irish about this hundreds of years ago using a clover leaf, which has three leaves yet is still considered to be only one leaf.

Regardless matter whether a quart of water is made up of ice, water, or steam, it is still the same quart of water.” Heaven is real, and there is only one way to go there—the one way to be free from your sin and to have a personal connection with God—and that is via Jesus Christ.

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If Jesus is God’s Son, how can He be both God and God’s Son?

God has never had a wife, according to the Bible.

In contrast to us, Jesus was not conceived by two earthly parents; rather, He was born of a virgin as a result of a miracle performed by God.

Having a child born of a virgin may seem impossible; even Jesus’ mother, Mary, wondered aloud, “How will this be?” But God is all-powerful, and he prepared a way for the holy Jesus to come into the world as a human being (Luke 1:34).

Jesus was entirely God and totally human at the same time.

The fact that Luke was aware of the impossibility of a virgin birth did not prevent him from concluding that it was true after much inquiry.

That He was born miraculously is even further proof of His divinity.

Heaven is real, and there is only one way to go there—the one way to be free from your sin and to have a personal connection with God—and that is via Jesus.

“Salvation can be found in no one else, because there is no other name under heaven given to mankind by which we must be saved,” according to Acts 4:12.

The reason behind this is as follows: We are all sinners, which means that we all fall short of God’s flawless ideal.

That entails an eternity of estrangement from the Creator.

In the presence of God, we can have eternal life since He vanquished death by rising again, and this is possible only if we place our confidence in Him.

DISCOVER MORE Following His death and resurrection, hundreds of individuals witnessed and believed in the resurrected Christ; over the course of 2,000 years, countless others have realized that no one else can satisfy human hearts’ most profound desires and wants.

“All the riches of wisdom and understanding are hidden in Jesus Christ alone,” according to the Bible (Colossians 2:3).

The Bible informs us that Jesus Christ is God, and there are several reasons why we may put our faith in this book of scripture.

” in the Common Questions section.) Apart from the fact that we have several grounds to trust that the Bible’s content is accurate, many people will discover that reading the Bible allows God to communicate to them—perhaps not audibly, but via His words.

Different translations of the Bible are available in an attempt to make the Bible comprehensible to a variety of audiences; yet, the primary doctrines—as well as the person of Jesus Christ—remain the same throughout all translations.

If you’re interested in learning more about Jesus and what the Bible has to say about Him, read the book of John in your Bible. It’s a fantastic location to get started.

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Jesus Christ is the second Person of the Godhead, who was sent by the Father in the person of Jesus Christ to be God revealed in the flesh for the purpose of bringing us to redemption by faith in him. Jesus was conceived by the Holy Spirit and born of the virgin Mary; he was entirely God and fully human at the same time, combining the qualities of both natures in one Person. Despite the fact that Jesus was a human person, he was also the true God of the true God. In a nutshell, Jesus is God. Some people are perplexed by this, and they wonder how Jesus could be God if he did things like pray to God and do things like that.

  • This means, for example, that God is three persons in one, namely, Father, Son, and Holy Spirit.
  • This is the key question regarding God’s character that Christians have attempted to address throughout history.
  • It is reasonable that some people may have difficulties comprehending the explanation of the nature of God’s attributes.
  • It was the early Greek and Latin Christian theologians who were the first to grapple with the dilemma of how to properly define God’s essence in terms of his threeness—as God the Father, Jesus the Son, and the Holy Spirit—in the context of the one God’s oneness.
  • Theologians of the early centuries wrote mostly in the Greek language, which was comprehensible to individuals living in the same period and cultural context as they were writing in.
  • When it comes to understanding words like “Jesus is God,” a certain level of “translation” and “explain” is essential.

There is a popular manner of referring to the Trinity in which there is “one God who exists in three Persons—Father, Son, and Holy Spirit.” However, the conventional sense of the word “persons,” for example, which is normally included in English-language formulations of the Trinity, might lead people to believe that God exists in three distinct Beings, which is not the case.

  1. It conveys the notion that God’s threeness is based on the fact that he is three distinct persons.
  2. Rather than two gods (bitheism) or many gods (multitheism), there is only one God (polytheism).
  3. As a result, in order to avoid making such a mistake, “Persons” in the Godhead should not be thought of in the same manner that “persons” in the human world are thought of.
  4. So the phrases “people” and “beings” are commonly considered to signify the same thing in English, despite their differences in connotation.
  5. The Bible shows that the Father, Son, and Holy Spirit are the three persons who represent the one true God of the Bible, or the three persons who represent God’s eternal existence.
  6. In order to better understand how the statement “Jesus is God” should be interpreted, let us look at it in further detail.
  7. Rather, they are “three distinct persons.” That is a widespread misunderstanding of the situation.

While different — that is, they are not the same person — and yet they are not separate creatures, the Father, the Son, and the Holy Spirit are intertwined.

The Holy Spirit is not the same as the Father or the Son in any way.

It doesn’t really matter what the New Testament says about the oneness of God; it makes a clear separation between Jesus Christ and God the Father.

It is worth noting that in John 1:1 the Logos (not Jesus, astheos) is referred to.

McGrath, in his book Understanding the Trinity, emphasizes the contrast that the New Testament draws between Jesus and the Father, as follows: It is also apparent that God is not associated with Jesus in any way.

Throughout the New Testament, there is never even a suggestion that the name “God” stops to refer to the one who is in heaven and begins to refer exclusively to Jesus Christ throughout his earthly presence.

Dwyer, draws attention to this divergence in his work S on of Man and Son of God: The Origins of the Christian Doctrine.

When it comes to the exalted Jesus, there is no differentiation between him and God the Father.

They are two unique individuals.

The New Testament, on the other hand, makes it very plain that it unites Jesus Christ (the Son), the Father, and the Holy Spirit as those who operate in everlasting communion and oneness in everything, most especially in our salvation, as they do in everything (Matthew 28:19; John 14:15-26).

The Christian confession, on the other hand, acknowledges that the Father is also Jesus Christ.

They form a divine unity in that they are the three Persons of the one God.

Christian theologians have unanimously agreed to use the term “Persons” to refer to each of the three, and the term “Being” to refer to the One True God.

The Father, the Son, and the Holy Spirit are same in essence, and as a result, they all belong to the same God.

The Athanasian Creed, which dates back to the 5th century and defines God’s oneness and threeness in unambiguous words, is a classic of Christian theology.

The following is an excerpt from the Athanasian Creed: We worship one God in three Persons, and three Persons in one substance, without confusing the Persons or dividing the substance.

However, the Godhead of the Father, the Son, and the Holy Spirit are all one: the glory is equal, the majesty is coeternal, and the power is limitless.

The Father was without beginning, the Son was without beginning, and the Holy Spirit was without beginning.

The everlasting Father, the eternal Son, and the eternal Holy Spirit are all mentioned in the Bible.

In the same way that there are no three uncreated beings or three infinites, but only one uncreated being and one infinite, the Father is Almighty, the Son is Almighty, and the Holy Spirit is Almighty, there are no three uncreated beings or three infinites.

As a result, God is the Father, God is the Son, and God is the Holy Spirit.

The theology of the Trinity teaches us that the Father, Son, and Holy Spirit can all be referred to separately, but that they do not add up to three different gods.

The Father, the Son, and the Holy Spirit all have a same existence since they are all constituted of the same divine essence, which unites them all.

We must maintain our humility and acknowledge that neither biblical nor Trinitarian language explain how the three Persons can be one Being; rather, they simply state that this is the case, in accordance with God’s revelation of himself.

In this aspect of the Trinity, the divine mystery is a great and incomprehensible one.

In reality, the Bible warns us not to try to imitate God by applying components of our creaturely existence to God’s divine existence in an attempt to create an image of him.

Perhaps, if we are cautious in our application, an analogy from our physical world can assist us in comprehending how God can be one while yet being three at the same time.

Theologian Thomas Torrance explains that we must “reject any mythological projection by us into God of the creaturely relations and images latent in the natural and pre-theological significance of these concepts,” and that we must “reject any mythological projection by us into God of the creaturely relations and images latent in the natural and pre-theological significance of these concepts” (The Christian Doctrine of God: One Being, Three Persons, page 105).

Keeping that warning in mind, we may utilize the following illustration to gain a better understanding of how God can be both one Being and three Persons at the same time.

The fundamental colors are red, yellow, and blue, and they are distinguished by their primary hues.

The primaries do not exist apart from white light, but rather co-exist with it as co-inherent elements.

Talking about light is like talking about the three primaries, but each of the primaries is distinct from the others.

Each Person of the Godhead is different, yet they are not distinct from one another.

.toGod’s elect. who have been selected according to the foreknowledge ofGodthe Father, through the sanctifying activity ofthe Spirit, for obedience toJesus Christ and sprinkling with his blood” (1 Peter 1:1-2).

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