What Happened To The Saints That Were Resurrected At Jesus

What happened to the saints who were resurrected from the graves?

The saints who rose from the dead following Jesus’ resurrection were left wondering what happened to them.

Bible Answer:

It is recorded in the book of Matthew that during the afternoon of Jesus’ death on a wooden crucifixion, the sun dimmed due to a full moon, the temple curtain was ripped from top to bottom, and certain Old Testament saints appeared from their tombs. The following is Matthew’s account of this historical event, in his own words: In the midst of this, the temple veil was torn in two from top to bottom, and the earth trembled; and the rocks were split, and the tombs were opened; and many bodies of saints who had fallen asleep were raised, and coming out of the tombs after His resurrection, they entered the holy city and appeared to many.

Resurrections After Christ’sResurrection

Following the resurrection of Jesus, Matthew informs us that many of the bodies of the Old Testament saints were raised to life again. What was Matthew thinking when he gave us this information at the time of Jesus’ execution? However, it’s possible that a large number of tombs were uncovered when an earthquake struck at the time of Jesus’ death, but that these saints were not raised until after Jesus rose from the dead.

What Happened To These Saints?

What exactly did they do? How did they end up where they were? These are questions that many people have asked, yet Matthew only provides us with a few pieces of information. According to Matthew, they entered the holy city and were seen by a large number of people. It’s possible that they had immortal bodies. Keep in mind that the apostles were able to discern Jesus’ new immortal body once He opened their knowledge to them (Matthew 28:10-11; Luke 24:14-16, 31). Consequently, these saints may also have been honored, but we cannot be categorical about it.

It’s possible that a mother saw her dead son, or that a wife saw her dead spouse.

Everyone involved had to be aware that it had anything to do with Jesus’ death and resurrection.

This was an occurrence that occurred before to the rapture.


What caused this to happen? What’s the point of shocking people with men, women, and children who were formerly dead but are now wandering around freely? I feel God was attempting to make a point. I can’t help but feel that these individuals had come to life because they had trusted in Jesus and wanted to share their faith with others. This demonstrates the depth of God’s affection for us. He is attempting to save the elect and want for us to place our trust in Him. On the pageSearching for God, you may find out more about how to believe in Him.

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What was the soldier’s motivation for piercing Jesus’ side with the sword? Were the sins of the world laid on Jesus, or were they placed in Him, when He died?

Resurrected Saints and Matthew’s Weirdest Passage

As a youngster, I would frequently persuade my parents to give me a Christmas gift early, usually after our church’s Christmas Eve service, in order to save money. They would offer me a goodgift, but not thebestone, which would be reserved for the next day, if they were wise. I received a foretaste of the dish, but not the entire feast. Something similar occurs in the strange scenario described solely by Matthew immediately following the death of Jesus: “The tombs were likewise unsealed,” Matthew says.


Let’s take a look at three important questions.

1. Did This Really Happen?

One of the most contentious issues surrounding this text in recent years has been the question of its historical accuracy. There are two points of view. Some argue that the scene is essentially apocalyptic CGI, and that Matthew intended it not as a record of real events, but rather as a kind of “special effects” symbolizing the dramatic significance of Jesus’ death. They cite depictions of heroic deaths in Greco-Roman literature to support their argument. Although the apocalyptic character of the event is crucial, it might be argued that Matthew means for this scenario to be received as plain, historical reality rather than fiction.

  1. Second, Matthew goes out of his way to emphasize how the surrounding details and this scene were witnessed by eyewitnesses: the centurion and others “saw” the earthquake and everything else (Matt.
  2. 27:53)—language that is strikingly similar to that of 1 Corinthians 15:5–8, which Matthew quotes.
  3. After everything is said and done, this event is part of a single phrase that begins in verse 51, with each section connected by the word “and”: the curtain is ripped and an earthquake occurs, and tombs are opened, and saints are risen and appear in the city.
  4. When it comes to embedded genres like parable and sermon, the Gospel of Matthew contains plenty of examples, all of which are properly labeled (“he spake in parable”).

And while the Olivet Discourse (Matt. 24–25) has apocalyptic aspects, it is oriented toward the future, and Matthew 27:52–53 is oriented toward the past. In summary, there’s no reason to dispute that Matthew wants for us to treat this as authentic history from the beginning.

2. What Exactly Happened?

Despite the fact that the situation is historical, we are nevertheless presented with certain jigsaw pieces to put together. When Jesus draws his final breath (Matt. 23:50), the temple curtain is ripped and an earthquake occurs shortly thereafter (23:51). Because many tombs in Palestine were carved into rock, this powerful earthquake causes the tombs to burst open—which is understandable given that many tombs in Palestine were cut into rock (John 11:38). These tombs were home to “a large number of saints’ corpses” (23:52).

  1. The fact that their remains were still in the graves suggests that these saints were not ancient patriarchs but rather more recent disciples of Jesus, as was the case with the apostles.
  2. Following Jesus’ own resurrection, these saints “went” and “appeared” in the holy city, according to the Bible (Matt.
  3. Some have speculated that these saints were “raised” (23:52) on Good Friday, but then sat in open graves until they were summoned to the city on Easter Sunday—an unusual pattern of activity, to say the least.
  4. 27:51; 28:2), and a subtle foreshadowing of Jesus’ resurrection in 27:53, which Matthew does not explicitly recount until verses 5–6 of chapter 28.
  5. As a result, the following is the sequence: Jesus dies; the tombs of the saints are opened; Jesus’ tomb is opened; Jesus is risen; the tombs of the saints are raised; and both appear to eyewitnesses.
  6. What happens to these saints when they arrive in the “holy city” is not explained in Matthew’s account.
  7. Others believe that these saints were only briefly brought back to life and that they would ultimately die and await the final resurrection—such as Lazarus, among many others—before the final resurrection could take place (John 11).
  8. However, what we do know is that they emerge in Jerusalem, Jesus’ hometown and the place where he was rejected, as evidence of his victory.

3. What Does It Mean?

After making an attempt to elucidate the historical circumstances of the scenario, I present three different points of view on its significance.

a. Theology (Proper)

The primary character in this scene is none other than God himself. Throughout this text, the verbs “was ripped,” “shook,” “were split,” “were opened,” and “were risen” are all passive, implying that God is the one who is doing the work of restoration. Although all appears to be lost, his strength is revealed—just as he will be the one to raise Jesus from the grave in the next chapter (cf. Rom. 8:11).

b. Eschatology

When the sky darkens (Matt. 27:45) and a massive earthquake rips across the earth (Matt. 27:51), it alludes to the cosmic upheaval that precedes the Day of the Lord (see, for example, Isa. 5, 25, 24:18, Joel 2:10, and Nah. 1:5–6). Many Old Testament scriptures, such as 1 Samuel 2:6, Psalms 16:10, 49:15, Job 19:25–26, Isa. 26:19, and Daniel 12:2, foreshadow the resurrection of the dead in the end-times (e.g., 1 Sam. 2:6, Psalms 16:10, 49:15, Job 19:25–26, Isa. 26:19, Dan. 12:2). Indeed, the prophet Ezekiel predicts that resurrected corpses would travel to the Holy Land (Ezek.

However, Matthew’s scene does not become unhistorical because of the apocalyptic coloration.

God’s judgment has been carried forward in time, as expressed on the cross, and the promise of a future resurrection has manifested in part, marking the beginning of the eschatological Day.

c. Christology

The inclusion of this strange scenario between Jesus’ death and resurrection demonstrates the power of both: his death opens our tombs, freeing us from death’s curse; and his new life makes it possible for us to live a new life as a result of his death. Indeed, the anticipation of resurrection in this scene—which occurs shortly after Christ takes his last breath—links the apparent loss with the eventual victory. After being revived from the dead, these saints traveled to earthly Jerusalem, where the temple curtain had been ripped apart (Matt.

There was a clear path into God’s presence made available.

God’s entire feast will be served in heavenly Jerusalem, when God’s genuine temple will be opened and disclosed (Rev.

What happened to the resurrected saints mentioned in Matthew 27: 52-53?

Matthew 27:51-53 tells us what happened right after Jesus Christ died: “Then, behold, the veil of the temple was torn in two from top to bottom; and the earth quaked, and the rocks were split, and the graves were opened; and many bodies of the saints who had fallen asleep were raised; and coming out of the graves after His resurrection, they went into the holy city and appeared to many.” This resurrection of several believers was one of the phenomena accompanying the resurrection of Jesus Christ to underscore that monumental event.

  1. These saints came back to physical life.
  2. For example,1 Thessalonians 4:15-17says: “For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep.
  3. And the dead in Christ will rise first.
  4. And thus we shall always be with the Lord.” These references teach us that God will change the righteous dead along with living Christians to immortal beings when Jesus Christ returns.
  5. It’s hard to imagine how utterly startling such an experience would be for their relatives and friends!

The Bible says nothing further about these people God resurrected at Christ’s death, leaving us to conclude that they eventually died (again) and their families buried them (again) (again). Along with all other saints who died, they await in their graves their resurrection to spirit life.

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The following remarks from The Bible Knowledge Commentary should provide you with satisfactory answers to your queries. 27:51-53 (See also Mark 15:38 and Luke 23:44-45.) There were three significant occurrences that occurred at the time of Jesus’ death. The first thing that happened was that the temple’s curtain was torn in half from top to bottom. The holy place and the holiest of holies were divided by this curtain in the Temple of Solomon (Heb. 9:2-3). This occurred from top to bottom, indicating that God is the one who tore the heavy curtain.

  • God was demonstrating that the path to entering His presence was now open to everyone, not only the high priests of the Old Testament (Heb.
  • Second, at the time of Christ’s death, a powerful earthquake struck, breaking rocks (Matt.
  • Indeed, Christ’s death was a profound and earth-shaking event, with ramifications that extended all the way to the very fabric of creation.
  • The tombs of a great number of holy (righteous) individuals (v.
  • According to the New International Version, these saints were raised at the time of Jesus’ death and subsequently proceeded into Jerusalem following Jesus’ resurrection.
  • Many others, on the other hand, believe that because Christ is the firstfruits of the dead (1 Cor.
  • According to this interpretation, the phrase “after Jesus’ resurrection” is used in conjunction with the phrases were raised to life and came out of the graves.
  • The graves were opened during Christ’s death, most likely as a result of the earthquake, proclaiming Christ’s victory over sin and death, but the corpses were not resurrected until Christ was risen.
  • Physical death was experienced by them, as it was by Lazarus (John 11:43-44), Jairus’ daughter (Luke 8:52-56), and the widow of Nain’s son (Luke 7:13-15).
  • According to Walvoord, this event “was a fulfillment of the Feast of the Firstfruits of the Harvest, which was stated in Leviticus 23:10-14.” In honor of the event, the villagers would offer to the priest a handful of grain as a symbol of the upcoming harvest season.

236). Relevant Subtopics: Disensational / Covenantalist Theology,Resurrectional Theology

Resurrection of the Dead Saints

Many gospel readers are perplexed by a brief section in Matthew 27:52-53, which follows immediately after the depiction of Jesus’ death on the cross and is followed by a question mark. The following is the text of the passage: The graves were opened, and the bodies of many holy individuals who had died were brought back to life by the might of God. They appeared to a large number of people after they emerged from the graves following Jesus’ resurrection. They then moved into the holy city and appeared to many more people.

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For this reason, and since the King James Version refers to these resurrected individuals as “saints,” this event is frequently known as “the resurrection of the dead saints.” As recorded in Matthew 27:51, an earthquake happened shortly after Jesus’ death, and it was this earthquake that caused the tombs of these saints to be unlocked.

  1. The resurrected corpses of these people were clearly not part of a routine occurrence.
  2. Alternatively, God may have brought about the event personally, or he could have just provided the conditions that eventually resulted in the event.
  3. Scholars have searched for stories of this resurrection in other ancient works, but so yet they have not discovered any definitive references to it.
  4. According to the prophecies, all of God’s saints will come back to life at that time, allowing them to assume their rightful place in the newly-created eternal Kingdom of God.
  5. Note: The graphic is an artist’s interpretation of the global resurrection, which is projected to take place during the End Times period.
  6. These saved souls may have returned to their previous bodies in the graves after they had been expelled from Hell, and they could have brought them back to life.

The resurrection of the saints, according to Matthew, took occurred practically immediately after Jesus died, indicating that it took place extremely rapidly if this is what happened.

Who Were These Resurrected Saints?

All of these resurrected saints were reportedly buried in or around Jerusalem, according to tradition. There is no mention of any saints who died and were buried in a different location. Aside from that, the scripture does not name any of the risen saints; nonetheless, several subsequent Christian writers hypothesized as to who they may be. There were a variety of Old Testament figures proposed as possible contenders, including Adam and Eve, Abel, Abraham, Isaiah, and a number of others. In light of the fact that the first followers of Jesus still believed themselves to be Jews, it is reasonable to assume that they viewed these Old Testament people as saints as well.

Modern readers frequently believe that they returned to their tombs and died a second time.

However, because the verse does not explicitly state that they died again, it is reasonable to examine other possibilities.

The likelihood that they finally rose to heaven is perhaps the most plausible of the remaining possibilities.

Were These People Really Resurrected?

The resurrection of these saints is not mentioned in any of the other three gospels. Many biblical scholars, like myself, are skeptical that it actually took place for this reason. They claim that if such a miraculous occurrence did take place, it would give compelling proof for Jesus’ divinity, and that as a result, it would have been recorded by the other gospel writers as well as by Matthew and Luke. Another source of skepticism is the fact that these resurrected saints would have generated a great deal of excitement when they emerged in Jerusalem, and a historian like Josephus, who provided a thorough account of the time period, would almost certainly have mentioned something about them.

  1. As a result of these considerations, many academics conclude that Matthew’s text depicts a legendary account rather than a historical occurrence.
  2. Some believe that the tale began in the days following Jesus’ resurrection, while others believe it began much later.
  3. Many of them held the belief that Jesus was the long-awaited Messiah, and that he had come to build a new and eternal Kingdom of God on the planet.
  4. It’s possible that they were seeking for indicators that it was beginning to manifest itself.
  5. During this time period, it’s possible that some of Jesus’ disciples had the impression that they were seeing resurrected saints wandering around in Jerusalem.
  6. And it’s possible that this legendary narrative is what is preserved in Matthew’s chapter.
  7. In contrast to this, many early Christians held the belief that the body of a genuinely holy person is impervious to decay, and so is miraculously kept for the sake of future resurrection (incorruptibility).

This explains how saints who have been dead for a long time might come back to life in their original bodies.

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Shawn Brasseaux contributed to this article. How did these individuals fare after Christ was taken up into the clouds, when their tombs were opened and the dead saints came forth and walked among the inhabitants of Jerusalem?” What happened to them, and were they made of flesh and bone or flesh and blood? Is it possible that they were made of flesh and bone, and that they might then die again later on if this is true? “Do you have any answers to this?” For me, as well as you, the paragraph to which you are referring is a bit puzzling; I’ve been thinking about it for a while now.

  • However, our conclusion should make it quite obvious that this is a complicated research.
  • When Jesus cried out again with a loud voice in Matthew chapter 27, the scriptures tell us that he surrendered his spirit.
  • These saints who were raised from the dead were not raised from the dead during the time of Jesus’ death.
  • After Jesus’ death, an earthquake unsealed these tombs, but it took three days before the individuals who had been buried there emerged from their graves once again.
  • He was the first to be resurrected, raised from the Christ was the first man to be raised from the dead in history, and he was the only one to do it.
  • In the same way that everyone dies in Adam, everyone will be made alive in Christ.
  • When it comes to resurrection, Jesus Christ is the first and only Person who has ever lived.
  • They were not brought back to life.
  • Their descendants as millennia-old senior citizens are almost certainly no longer alive on Earth today!
  • Now that we’ve covered that ground, let’s get back to your question.
  • Considering the similar events that occurred previously in Bible history, I have a strong suspicion that those saints died a second time as well.

When it comes to what was seen at the ascension, we will defer to Luke’s account: We read in Mark 16:19: “So then after the Lord had spoken unto them,he was received up into heaven, and sat on the right hand of God.” And Luke 24:50-51: “And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.

  • And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;Which also said, Ye men of Galilee, why stand ye gazing up into heaven?
  • They obviously had literal bodies that could be seen, for the Bible says manydidsee them.
  • They only sawJesusgo into heaven.
  • The same would be true of Lazarus; he was not seen at the ascension either, so the assumption is that he lived and then died again.
  • Amen.” This verse says that only one Person has physical“immortality”today.
  • “Immortal” means “living forever; never dying or decaying.” Now, think about it.
  • Yet, what does Paul say?

Could those saints of Matthew chapter 27, thus be in resurrected bodies in heaven today?

The best explanation is that they died again after their coming back to life, and they are waiting for resurrected bodies like all the other saints of old.

Luke 24:39; 1 Corinthians 15:50).

Luke 24:39; 1 Corinthians 15:50).


In Bible history, God has had some exceptions to this rule (but note thatthese exceptions involved believers only) (but note thatthese exceptions involved believers only).

For example, Enoch never died physically and was caught up into heaven (Genesis 5:24; cf.

The Bible seems to suggest that Enoch will never die physically at all.

The Prophet Elijah never died physically but was caught up into heaven in 2 Kings 2:11.

In the book of the Revelation (chapter 11), which is future from our day, God’s“two witnesses”before the Antichrist seem to be, based on their actions, Moses and Elijah.

If they are indeed Moses and Elijah, by that time, Moses will have diedtwiceand been raisedtwice, and Elijah will have diedonceand been raisedonce!

CONCLUSION Exactly what happened to the saints who were raised again just after Jesus’ resurrection, the Bible does not say in the context.

Nothing in the Bible indicates that they ascended into heaven in those bodies that had been raised from the dead.

No one but Jesus Christ today has a body of “flesh and bone,” an immortal body, one that will never die again.

These saints raised from the dead were additional proof that Jesus’ resurrection was not merely a swooning, a fainting-spell, a coincidence, et cetera.

It was not just one raising from the dead that the unbelieving Jews could discount; it was many demonstrable, irrefutable instances of people rising from the dead!

Also see: »When will the Old Testament saints be resurrected? » Are deceased Christians with the Lord yet? » Who is the “great cloud of witnesses” of Hebrews 12:1?

What is the meaning of those who were raised to life at Jesus’ death (Matthew 27:52-53)?

QuestionAnswer Matthew 27:50-53 is a record of what happened. “And Jesus cried out with a loud shout once more, and His spirit was taken away from Him. And behold, the temple curtain was ripped in two from top to bottom; the ground shook, and the rocks were split open in the process. Following His resurrection, the graves were opened, and many corpses of saints who had fallen asleep were resurrected; and following His resurrection, they emerged from the tombs and appeared to many people throughout the holy city.” This occurrence occurred as a demonstration of the unique and invincible power attributed to Jesus Christ alone (1 Timothy 6:14-16).

  • As a result, the resurrection is considered to be the foundation of Christianity.
  • The fact that Jesus Christ defeated death means that He instantly takes priority over everyone else since He rose from the dead whereas everyone else did not.
  • We now have certainty that our sins have been forgiven as a result of the resurrection (1 Corinthians 15:17).
  • Finally, the resurrection has provided us with a reason to be hopeful in today’s world (1 Corinthians 15:20-28).

Although God did raise “Jesus our Lord from the dead, who was delivered up because of our offenses and was raised because of our justification,” (Romans 4:24-25), it is important to note that this event fits into the overall rhetorical devices and strategies employed by Matthew throughout his gospel.

Furthermore, the elevation of the saints has a direct relationship to the future kingdom.

It also points forward to the second coming and judgment of Jesus Christ, which will include all those whose names are written in the Book of Life through faith in God’s grace.

Questions regarding Jesus Christ (return to top of page) In Matthew 27:52-53, what is the significance of those who were brought to life as a result of Jesus’ death?

The Curious Case of the Resurrected Saints

QuestionAnswer As recorded in Matthew 27:50–53, “And Jesus cried out with a loud shout once more, and His spirit was taken away from Him. ” And behold, the temple curtain was ripped in two from top to bottom; the ground shook, and the rocks were split open as a result. Following His resurrection, the graves were opened, and many corpses of saints who had fallen asleep were resurrected; and following His resurrection, they emerged from the tombs and appeared to a large number of people.” A testament to the unique and invincible power attributed to Jesus Christ, this occurrence occurred (1 Timothy 6:14-16).

  1. Thus, the resurrection serves as the foundation of Christian belief.
  2. Because He rose from the dead before everyone else, Jesus Christ is automatically elevated to the top of the priority list for conquering death.
  3. Assurance that our sins have been forgiven comes to us via the Resurrection of Jesus Christ (1 Corinthians 15:17).
  4. Finally, the resurrection has provided us with a reason to be hopeful in today’s world as well (1 Corinthians 15:20-28).
  5. However, the truth remains that God did resurrect “Jesus our Lord from the grave, who was offered up because of our crimes and was raised because of our justification” (Romans 4:24-25), which fits with the general rhetorical tactics and methods employed by Matthew throughout his gospel.
  6. Furthermore, the elevation of the saints has a direct relationship to the future kingdom.
  7. It also points forward to the second coming and judgment of Jesus Christ, which will include all those whose names are written in the Book of Life through faith in God’s mercy.
  8. to:Jesus Christ: Do You Have Any Questions?

Bible Questions Answered – Where did the resurrected saints go?

Questions and Answers from the previous section When Jesus died on the cross, a great number of dead saints or holypeople rose out of their graves – could you kindly tell me where they went, for example, heaven or the center of the sky. According to Matthew 27:50-53, “When Jesus cried out in a loud voice for the third time, he gave up the ghost. It happened like if someone had snatched the veil of the temple and ripped it in half from top to bottom. The earth shook, and the rocks were torn apart.

  1. They were not seen by everyone, but just “appeared to a large number of people.” The same might be said of Jesus following His resurrection, and it is a comparable sentiment.
  2. According to I Corinthians 15:1-8, “Furthermore, brethren, I reveal unto you the gospel which I preached unto you, which you also received, and in which you now stand; by which you are also saved, if you remember what I preached unto you, otherwise you have believed in vain.
  3. After then, he was seen by more than five hundred brethren all at once, the most of them are still alive today, but some have passed away.
  4. Last but not least, he was perceived by me as if he had been born at the appropriate moment.” Because of their limited physical appearance, it is presumed that they accompanied the Lord as He went to heaven.
  5. Because man brought about death, he also brought about the resurrection of the dead.
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In any case, each man according to his own order: Christ the firstfruits, followed by those who are Christ’s at his coming.” In the same way that God used Enoch to illustrate the truth that he was teaching (Jude 14, “And Enoch likewise, the seventh from Adam, prophesied of them, saying, Behold, the Lord cometh with ten thousands of his saints”), God used Enoch to illustrate the truth that he was preaching.

Genesis5:24 says, “And Enoch walked with God, and he was not; for God took him.” Enoch was taken by God.

“By faith Enoch was translated so that he would not see death; and he was not found because God had translated him.” The fact that those risen saints were required to die and return to the tomb after their resurrection would have created the mistaken impression that a person may still die after their resurrection.

However, if there is no resurrection of the dead, then Christ has not risen from the grave: And if Christ has not risen from the dead, then our teaching has been in vain, and your faith has also been in vain.

Because if the dead do not rise, then Christ has not been raised: And if Christ is not resurrected from the dead, your faith is in vain; you are still in your sins.

If our sole hope is in Christ in this life, we are the most wretched people on the face of the earth.

Who was resurrected with Jesus?

There are a number of remarkable occurrences recorded in the Gospels that occurred not just during the time of Jesus’ death, but also around the time of his resurrection from the dead. Nothing less than stunning revelations are made by these occurrences regarding God’s plan for mankind’s redemption and how he is carrying it out. According to the gospels, the very last thing Jesus did on the crucifixion (about 3 p.m.) was scream out, indicating that he was surrendering his spirit to the Father (see Luke 23:46, Matthew 27:50).

  1. It happened so fast that it ripped the temple’s curtain right down the middle (Matthew 27:51) During Jesus’ death, the curtain between the Holy of Holies and the Holy Place was torn, according to the gospels, and it hung between the two.
  2. The miraculous ripping of the curtain demonstrated that Jesus’ death on the cross for the sins of the world made it possible for people to have direct access to God the Father.
  3. Later on, he claims that the following miracle occurred.
  4. And the tombs were opened, and many corpses of the saints who had perished rose from their graves to greet the light.
  5. The Bible tells unequivocally that the graves of many deceased saints were opened following Jesus’ death.
  6. The question is, why did God choose to do this?

Waved before God

Despite the fact that Jesus was raised from the dead about sunset on Saturday, he did not appear to God the Father until sometime after his apparition to Mary Magdalene early on Sunday morning (John 20:17). In fact, this is an exact replica of the ancient rite that God instructed the Israelites to execute, known as waving of the sheaf or waving of the sheaf (see Leviticus 23:10 – 11). As a sacrifice to God, the firstfruits of the spring harvest were brought before him on a regular basis. By ‘waving’ or presenting himself before God in heaven as the first spiritually resurrected person (1Corinthians 15:20, 23), Jesus fulfilled the symbolism of the wave sheaf.

When Jesus rose from the grave, he symbolized those who will participate in the first resurrection of the dead.

This resurrection, also known as God’s great white throne judgment, is for individuals who did not have a complete opportunity to be saved during their lifetime (Revelation 20:4 – 5).

What happened to the people who were resurrected with Christ?

Gramps, I’m curious in what happened to the folks that were resurrected alongside Christ. According to the scriptures, they went among the people. June


Greetings, June. When it comes to the fact of the saints rising from their graves – much alone their ministry – the scriptural record is limited. The first evidence that such a thing may happen comes from the book of Enoch: And the Lord said to Enoch, “Look,” and he looked and saw the Son of Man lifted up on the cross, in the manner of men; and he heard a loud voice; and the heavens were veiled; and all of God’s creation wept; and the earth groaned; and the rocks were rent; and the saints arose, and were crowned with crowns of glory at the right hand of the Son of Man;” (5:55-56 in Moses 7:55-56).

As a testament to Christ’s suffering and triumph, Enoch believes that the resurrection of the saints with Christ is significant.

As a result, the saints indirectly present a contrasting witness of Christ emerging victorious, casting even death beneath His feet and crushing its head in victory.

He draws a comparison between the handiwork of idols and the works of the Lord.

Even man’s efforts are futile when compared to the ineffectiveness of a woman in labor who fails to birth a kid.

It is said that “thy dead men shall live, and they shall rise united with my dead body.” “Awake, awake, awake, ye who live in dust: for thy dew is like the dew of herbs, and the ground shall drive forth the dead” (Isaiah 26:19, see also 13-18).

Samuel the Lamanite, who lived in the New World, gave a testimony that was comparable to Enoch’s.

will be broken up;.

will be broken up;.

There will be several sites that are currently known as valleys that will be transformed into mountains.

And many graves will be uncovered, and many of their dead will be brought to light; and many saints will appear before many people” (Hel.

As in the prophecy of Enoch, we see the saints bearing testimony to their triumph after the world had cried out in agony because of the depravity of man.

After crying out with a loud voice for the third time, Jesus finally gave up the ghost.


As we turn our attention to the Americas, we hope to come across another eyewitness to this occurrence.

There are indeed thunderstorms, lightning storms, earthquakes, towns are devastated, highways are ruined, rocks are split, and darkness reigns supreme over the planet.

Moving ahead three days, we anticipate to hear news of the graves being opened, but instead we are met with quiet on the subject once again.


The good news is that Jesus Himself looked through the record and found it to be inadequate.

any saints who should resurrect from the dead and appear to a great number of people, and who should tend to them” (3 Nephi 23:9).

They were duly documented and attested of by the Lord, which they were (3 Ne.

Except for Enoch and Samuel, we would only have a shaky anticipation from Isaiah that others would join Christ in the first resurrection if it weren’t for their sacrifices.

However, the sheer presence of such allusions raises issues in and of itself.

Approximately 400 years after Christ’s death, a fictitious tale known as The Gospel of Nicodemus made its way into an older (but equally fictitious) work known as The Acts of Pilate.

After leaving their open graves in the city, the sons of Simeon from Luke 2 who were openly entombed have decided to stay in the city instead.

And they are willing to testify!


In chapters 19, 21, and 24, we have Adam and Seth each taking a chance to quote from their mortal works, as well as Isaiah, Micah, and Habakkuk.

Smith’s vision, who are called out for their testimony of Christ and His great work (verses 42-43), it is clear that they are being called out for their witness of Christ and His great work.

The Lord ministers to His saints, proclaiming that He has undone the consequences of the Fall.



They are simply two of many who came to the family’s aid and provided spiritual guidance.

And after three days, when we had observed the Lord’s Passover, all of them were snatched up in the clouds that had risen with us, and they were carried across Jordan, never to be seen again by anybody” (ch.

The official line is that we don’t know what the risen saints did for mankind once they were raised from the dead.

TheGospelof Nicodemus is accurate in stating that such facts are actually mysteries – that they can only be discovered by divine revelation. In this light, please feel free to sprinkle these words with as many grains of salt as you deem necessary.


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