What Happened To Nicodemus After Jesus Died

Whatever Happened To Nicodemus And Joseph Of Arimathea?

Following the conversion of Nicodemus and Joseph of Arimathea, what happened to the Jewish religious leaders who had placed their belief in Christ is unknown.

Nicodemus

Nicodemus is presented to us in the third chapter of the Gospel of John, and John is the only source we have for information on Nicodemus, as the other three gospels are deafeningly silent about him. The Pharisees, in contrast to the Sadducees, believed in the resurrection, but they were also responsible for a high level of legalism, so Nicodemus was not only a ruler but also a member of the Sanhedrin, which was the ruling body of the Jews, but why is John the only one who writes about Nicodemus?

No other cause could have been given for Nicodemus to travel to Jerusalem with Joseph of Arimathea in order to recover Jesus’ body and prepare it for burial.

The Pharisee Nicodemus was not only a Pharisee, but he was also the Pharisees’ ruler, which was one of the most powerful positions in all of Jewish history.
Due to the fact that this occurred early in Jesus’ ministry, it is probable that he was sent by the Pharisees to learn more about Jesus.
However, Nicodemus would later come and prepare Jesus’ dead corpse for burial, using “a combination of myrrh and aloes, nearly a hundred pounds in weight,” according to what is known only to God.
(See also John 19:39-40.) Nicodemus was accompanied by Joseph of Arimathea.

Joseph of Arimathea

Immediately following Jesus’ death, we find Nicodemus and Joseph of Arimathea directly approaching Pilate and requesting permission to remove the corpse of Jesus; Pilate accepted their request. However, one thing we do know for certain is that Joseph of Arimathea was “a disciple of Jesus, but a hidden disciple out of dread of the Jews” (John 19:38a), and because Nicodemus was with Joseph, it is likely that he, too, believed in the Lord. [Read more.] Perhaps this was done in secret because Joseph had a “fear of the Jews.” As opposed to John, Mark provides us with a little more information about Joseph of Arimathea, writing that “Joseph of Arimathea came, a prominent member of the Council, who himself was looking forward to the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus” (Mark 15:43).

When it comes to the reality of Joseph’s conversion, we have God’s word on the subject. According to Matthew, “then came a rich man from Arimathea called Joseph, who himself had also become a follower of Jesus” (Matt 27:57).

The Cost of Following Jesus

In Matthew 16:24, Jesus said to his followers, “If anyone would come after me, let him deny himself, take up his cross, and follow me.” Jesus taught that “a disciple is not above his master,” but that “everyone, when he is properly educated, will be like his teacher” (Luke 6:40), and that those who are like Christ will experience persecution like Christ, but not to the same amount, of course. According to Jesus’ teachings, “If anyone comes to me and does not hate his or her own father or mother or wife or children or brothers or sisters, or even his or her own life, he or she cannot be my disciple” (Luke 14:26), and “Whoever does not bear his or her own cross and follow me cannot be my disciple” (Luke 14:27), so every Christian should be aware, if they are not already aware, that the narrow path to eternal life is difficult, and only (Luke 14:33).

By the time Nicodemus and Joseph of Arimathea died, it was almost certain that they had discovered the truth.

What Happened to Joseph and Nicodemus?

Sources other than the Bible, as we all know, can be unreliable at times, but the Gospel of Nicodemus, as well as other apocryphal works, indicated that Nicodemus had lost his position as a Pharisee and had been expelled from the Sanhedrin, and that he had been expelled from Jerusalem by hostile Jews. In his seminary class, my seminary lecturer shared his belief that Nicodemus was redeemed early, maybe even before the Crucifixion, and was subsequently baptized by the Apostles Peter and John, but he conceded that this is hard to establish.

Once again, there is no way to tell for definite.

Yes, we don’t know what happened to Nicodemus and Joseph of Arimathea, but I believe we will see them both in the kingdom because their actions demonstrated that they revered the dead body of Jesus and desired to give His body a proper and decent burial in accordance with Jewish custom and tradition.

In reality, no one who is opposed to Christ would give a damn about what happened to Jesus’ body after He was crucified.

Conclusion

Joseph’s given name, Joseph of Arimathea, was derived from the Judean city from whence he came, and Nicodemus was quite similar to Paul in that he was a Pharisee of the Pharisees and a member of the Sanhedrin (the Council of Elders). Both men possessed great riches, power, and influence, yet they were prepared to give it all up in exchange for the opportunity to receive eternal life and be reborn. As Jesus stated, “Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God” (John 3:3), and there is significant evidence to suggest that these two men were indeed born again, there is reason to think that they were.

More background information may be found here: What Did the Pharisees and the Sadducees Look Like?

The ESV is an abbreviation for English Standard Version. Crossway Bibles are published in Wheaton, Illinois. Permission has been granted to use. All intellectual property rights are retained. Tagged as:Joseph of Arimathea,Nicodemus,Pharisee, and others

Nicodemus – Wikipedia

SaintNicodemus
Nicodemus helping to take down Jesus’ body from the cross (The Deposition, byMichelangelo)
Defender of Christ
Born	Galilee
Died	Judea
Venerated in	The Catholic ChurchEastern Orthodox ChurchOriental Orthodox ChurchAnglican ChurchLutheran Church
Canonized	Pre-Congregation
Feast	2 August (Eastern Orthodox ChurchByzantine-rite Catholic Churches) 3 August (Roman-rite Catholic Church)Third Sunday ofPascha(Eastern Orthodox ChurchByzantine-rite Catholic Churches) 31 August (Roman-rite Catholic Church)
Attributes	Pharisee
Patronage	Curiosity

Nicodemus (; Greek: o, translit.Nikódmos) was a Pharisee and a member of the Sanhedrin, and he is named in the Gospel of John in three different places:

He initially comes to Jesus in the middle of the night to discuss Jesus’ teachings (John 3:1–21)
Then he meets Jesus again the next day to discuss Jesus’ teachings (John 3:1–21). It is the second time that Nicodemus is said that he tells his fellow members of the Sanhedrin (the Jewish court system) that the law demands that a person be heard before being condemned (John 7:50–51)
The final character to appear is Nicodemus, who arrives after theCrucificationof Jesus to bring the traditional embalming spices and to assistJoseph of Arimathea in preparing the corpse of Jesus for burial (John 19:39–42).

It is believed that an apocryphal work bearing his name—theGospel of Nicodemus—was written in the mid-4th century, and it is mostly a reworking of the earlierActs of Pilate, which describes theHarrowing of Hell. Ochser and Kohler (in an article in The Jewish Encyclopedia) and other historians have argued that Nicodemus may be the same person asNicodemus ben Gurion, who is recorded in the Talmud as a wealthy and popular holy man claimed to have had magical powers. Those who disagree with this interpretation point out that the biblical Nicodemus was probably an older man at the time of his encounter with Jesus, whereas Nicodemus ben Gurion arrived on the scene 40 years later, during the Jewish War.

In John’s Gospel

Nicodemus, like Lazarus, does not belong to the tradition of the Synoptic Gospels and is only addressed by John, who devotes more than half of Chapter 3of his gospel and a few lines of Chapter 7to Nicodemus, and who references him for the final time inChapter 19. It is revealed that Nicodemus is a Pharisee who comes to visit Jesus in the middle of the night the first time he is mentioned. According to the scriptures, Jesus traveled to Jerusalem to participate in the Passover festival. The moneychangers from the temple were ejected and their tables were thrown to the ground during his visit to Jerusalem.

Because no one could achieve the miracles you are performing unless God was present with them.” (See also John 3:2).

Then there’s a dialogue with Nicodemus about what it means to be “born again” or “born from above” (Greek: v) and what it means in practical terms: In his discussion with Nicodemus, the idea of being actually born again from one’s mother’s womb is explored; nonetheless, most theologians agree that Nicodemus understood Jesus was not speaking about literal rebirth.

‘You cannot mean that a guy is going to be born for the second time after entering his mother’s womb the first time.
In response to the “ateacher of Israel,” Jesus expresses amazement, possibly sarcastically, that he does not comprehend the notion of spiritual rebirth: 3:10–11 (John 3:10-11.) Is it possible that you are a master of Israel and are unaware of these things?
KJV Nicodemus is described by James F.
In Chapter 7, Nicodemus counsels his colleagues, who are referred to as “the chief priests and the Pharisees,” to listen carefully and thoroughly before reaching a judgment on Jesus.
Nonetheless, it seems likely that he had some kind of influence on the Sanhedrin during his time there.

Nicodemus must have been a wealthy man, according to Pope Benedict XVI, who writes in his bookJesus of Nazareth: Holy Week that “the quantity of thebalm is enormous and transcends all natural proportions, indicating that this is a royal funeral.”

Veneration and liturgical commemoration

Nicodemus is revered as a saint in the Eastern Orthodox Churches as well as the Catholic Church. Several churches, including the Eastern Orthodox and Byzantine-rite Catholic churches, commemorate Nicodemus on theSunday of the Myrrhbearers, which is celebrated on theThird Sunday of Pascha (i.e., the second Sunday after Easter), as well as 2 August, the date on which it is believed that his relics, as well as those of Stephen the Protomartyr and Gamaliel, were discovered. The feast of the discovery of their remains is commemorated on the next day, August 3, according to the traditional Roman-rite Catholic liturgical calendar.

In Ramla, the Franciscan Order built a church dedicated to Saints Nicodemus and Joseph of Arimathea under the patronage of the saints.

Legacy

Nicodemus appears significantly in medieval images of the Deposition, in which he and Joseph of Arimathea are seen taking the dead Christ from the cross, typically with the assistance of a ladder, and burying him in the tomb. Like Joseph, Nicodemus became the subject of several religious traditions during the Middle Ages, notably in association with massive crosses, which he shared with Joseph. His carvings of theHoly Face of Lucca and theBatlló Crucifix were said to have been aided by angels, with the face in particular receiving divine help, and therefore becoming examples ofacheiropoieta (angelic assistance).

In poetry

The presence of Nicodemus in Henry Vaughan’s poem “The Night” is essential because it helps to develop the poem’s description of the night’s connection with God.

In music

In the Lutheran prescribed readings of the 18th century, the gospel passage of Jesus’ meeting with Nicodemus in the middle of the night was allocated to the Sunday before Trinity. Johann Sebastian Bach produced many cantatas for the event, the most notable of which being O heilges Geist- und Wasserbad, BWV 165, composed in 1715 and based on a libretto by the court poet in Weimar, Salomo Franck, and remaining faithful to the gospel. In 1937, Ernst Pepping produced an Evangelienmotette (moteton gospel text) for the characters Jesus and Nikodemus.

Tim Curry recorded a cover version of the song for his debut album, Read My Lips, in 1978.

A very casual version of the connection between Nicodemus and Jesus may be found in the song “Help Yourself” by The Devil Makes Three, which is available on iTunes. Nicodemus is mentioned in the second stanza of the song “Help yourself,” which was performed by The Devil Makes Three (band).

In literature

In Persuaded: The Story of Nicodemus, author David Harder tells the story of Nicodemus, a real fictitious character from Greek history. With the goal of maintaining historical and scriptural accuracy, Harder based his novel on events and timetables found in the pages of the Passion Translationversion of the Bible. He also brought biblical characters to life in a realistic story with the goal of keeping his book historically and scripturally accurate.

During the Protestant vs. Catholic struggle

A person adhering to a Church other than the one that was prominent in a region during the fight between Protestants and Catholics in Europe from the 16th century to the 18th century ran the risk of harsh punishment – and in many cases, the chance of losing their lives. As a result of this development, the word ” Nicodemite ” came to be used, which is often a derogatory term to refer to someone who is accused of publicly misrepresenting their genuine religious views by showing deceptive appearances and concealing true convictions.

United States

In particular, the descriptive term ” born again “, which is used to describe salvation or baptism by certain organizations, and John 3:16, which is frequently referenced to characterize God’s plan of salvation, may be traced back to Jesus’ conversation with him. He was a figure of rebirth for African-Americans after the Civil War, writes Daniel Burke, as they strove to shed their former status as slaves. Rosamond Rodman claims that liberated slaves who relocated to Nicodemus, Kansas, following the Civil War gave their town the name “Nicodemus” in honor of the former slave owner.

evoked the biblical figure of Nicodemus as a metaphor for the need for the United States to be “reborn” in order to successfully confront social and economic inequalities.

Gallery

Nicodemus as depicted in art
Jesus and Nicodemus by Crijn Hendricksz, 1616–1645
Cima da Conegliano, Nicodemus with Christ’s body, Apostle John on the right and Mary to the left
Tanner – Nicodemus coming to Christ II
Cima da Conegliano, Nico

References

Cornel Heinsdorff: Christus, Nikodemus, and the Samaritanerin in the city of Juvencus. Cornel Heinsdorff: With an Annotation on the Lateinische Evangelienvorlage (= Untersuchungen zur antiken Literatur und Geschichte, Bd.67), Berlin/New York 2003
With an Annotation on the Lateinische Evangelienvorlage (= Untersuchungen zur antiken Literatur und Geschichte, Bd.67), Berlin/New York 2003

External links

Wikimedia Commons has media related toNicodemus.

‘Christus, Nikodemus, and the Samaritanerin at Juvencus,’ says Cornel Heinsdorff in his painting. Bd. 67, Untersuchungen zur antiken Literatur und Geschichte, Berlin/New York 2003, with an appendix on the lateinische Evangelienvorlage (= Untersuchungen zur antiken Literatur und Geschichte, Bd.67), Berlin/New York 2003
With an appendix on the lateinische Evangelienvorlage (= Untersuchungen zur antiken Literatur und Geschichte, Bd.67), Berlin/New York 2003

Whatever happened to Nicodemus after his conversation with Jesus?

+408BaptistSingleUS-Republican Of course, Jesus and Nicodemus had a discourse about the importance of being reborn. He informed him that in order to enter the realm, one must be reborn. In what ways do paradise, the Kingdom of Heaven, and the Kingdom of God vary from one another? Also, did Nicodemus get salvation as a result of this? Pharisees were called out by both Jesus and John the Baptist for their hypocrisy and unrepentant conduct, saying that they knew the prophets while in fact they did not know God or genuinely lived for and served God as they claimed. I understand that this is a wide variety of things, but I also know whether any of the Pharisees from that time period, such as Nicodemus, were saved. What exactly occurred to him after his encounter with Jesus was revealed? Was he a changed man or did he continue to be an unrepentant Pharisee?

~Anastasia~† Handmaid of God †CF Senior Ambassador Supporter

The number of married Eastern Orthodox people in the United States is 16,568. The virtuous and holyNicodemuswas a Pharisee who came to hear the Lord in the middle of the night. After the Crucifixion, he served as one of the Holy Myrrhbearers, a role he still has today. As a result, he is celebrated on the Sunday of the Myrrh-bearing Women, which falls two weeks following the feast ofPascha. Throughout the Gospel of John, he makes three appearances. For starters, there’s the aforementioned encounter, in which he pays a visit to Jesus in the middle of the night (in order to escape being persecuted by the Sanhedrin, the Jewish temple’s ruling body, of which he was a member) in order to listen to his teachings (John 3:1-21). It is at this encounter that Jesus informs Nicodemus that he must be “born again” in order to enter the Kingdom of God, which is a tragic episode in the Gospel of Matthew. It is in John 7:45-51 that he makes his second appearance, in which he explains the law of Jesus’ imprisonment at the Feast of Booths. After the Crucifixion, he makes one more appearance, as an assistant to the Noble Josephin, who is in charge of collecting Jesus’ corpse and preparing it for burial (John 19:39-42). Outside of the Gospel of John, nothing is known about the life of St. Nicodemus following the Resurrection. In accordance with church tradition, he may have been martyred at some point during the first century AD. Nicodemus the Righteous – OrthodoxWiki is the source of this information. We don’t usually pass judgment on people’s salvation, but Nicodemus demonstrated the types of responses to Christ that are typical of those who follow Him. If he died as a martyr, it would be an acceptable answer since anyone who is prepared to lay down his or her life for Christ is unquestionably a devout Christian.

Ron GurleyWhat U See is What U Get!

The United States has a population of 1,014 people. Non-DenomSingleUS-Republican According to the Bible, Nicodemus! The Gospel of John 3:16 (NASB) As it happened, there was a member of the Pharisees named Nicodemus, who was aruler of the Jews (Sanhedrin?) at the time. 7th chapter of John (NASB) 45 The officers then approached the chief priests and Pharisees and asked them, “Why didn’t you bring Him with you?” 46 The cops said, “Never before has a man talked in such a manner as this gentleman.” 47 The Pharisees then said, “Do you think you haven’t been led astray as well?

The Law is cursed on this throng, however, because they do not know the Law.” 50 Nicodemus (who had previously come to Him (in John 3!) and was one of them) replied to them, 51 “Our Law does not judge a man unless it first hears from him and understands what he is doing, does it?” Nicodemus was one of them.

“Look around, and you will see that no prophet comes out of Galilee.” 53 Everyone accompanied him to his residence.
As a result, he arrived and carried His corpse away.
), also arrived, bearing a combination of myrrh and aloes, weighing around one hundred pounds.
41 Now, at the site of His crucifixion, there was a garden, and in the garden, there was a new tomb, in which no one had been put yet.
on Friday?”), and because the tomb was close, they placed Jesus there in honor of the holiday.
John 18:14 (KJV) Caliaphaswas the one who had persuaded the Jews that it would be more expedient for one man to die on their behalf than for all of them to perish together.

The Assassination Attempt on Jesus As soon as Jesus had done speaking, He turned to His followers and said, 2 “You are aware that the Passover is approaching, and that the Son of Man will be delivered up for crucifixion in two days.” 3 Then the chief priests and the elders of the people convened in the court of the high priest, Caiaphas, and they conspired to take Jesus and murder Him in the most inconspicuous manner possible.

5 But they were adamant that it not be done during the festival, should a riot break out among the attendees.
63b.
When he saw him, the high priest tore his robes and said, “He has blasphemed!” (THEY ARE CLAIMING DEITY!) What other requirements do we have for witnesses?
WITHOUT A QUORUM!

68 But He warned them, saying, “If I tell you something, you will not believe it; and if I ask you a question, you will not respond.” 69 “However, from this point on, the Son of Man will be seated at the right hand of the authority of God.” 70 After that, everyone asked, “Are you the Son of God, then?” And He responded by saying, “Yes, I am.” When they realized there was no more need for testimony, they said, We know this because we have heard it from His very own mouth.”

Erik NelsonWell-Known MemberSupporter

United States of America (+1,620) Non-DenomMarried This is a fantastic book. “Windows into the Bible,” as they say. There is a chapter on Nicodemus in it. The Jewish Talmud mentions him and his family as having lived thousands of years ago. He was the third richest Jew in the city of Jerusalem. He was from Galilee, only a few kilometers away from the city of Nazareth. As a result, he may have felt a certain amount of compassion for Jesus, who was also a Galilean. While the Jewish insurrection and the Roman invasion of Jerusalem were taking place, he was in Jerusalem.

In order to purchase food for the people of Jerusalem.
One of his relatives was murdered when he set fire to food storage facilities.
He and his family had been brought to such a state of adversity.
It was unavoidable.
From the excrement of horses on the sidewalks and in the streets.
Is he associated with something that you remember him favorably?
Yohanan Ben Zakkai is a fictional character created by Yohanan Ben Zakkai.
He did not overtly declare Jesus as the Messiah, according to my own observations.
According to current evidence, he perished during the siege of Jerusalem.
It is possible that he was slain by the violent extremists.

1213Disciple of Jesus

I’m not sure what happened to Nicodemus, but I’ve come to understand that God’s Kingdom is something that exists in the hearts of those who follow Jesus. It is possible to say that those who maintain Jesus as their king are the ones who build the kingdom. And it is in that kingdom that those who continue to recognize Jesus as their king reside. I believe that the Kingdom of Heaven exists at a higher level of existence, at a higher spiritual level, and in a higher world. “The Kingdom of God does not arrive with observation
Nor will they exclaim, ‘Look, here!’ or, ‘Look, there!’ for the Kingdom of God is inside you,” says the author. 21:20-21
Luke 17:20-21

Was Saint Nicodemus martyred?

Nicodemus, a Pharisee who accepted Jesus as his Lord and Savior Nicodemus was a well-known pharisee who came to faith in Jesus and was considered a martyr by apocryphal accounts. According to Rabbinical legends, he is most likely a descendant of Nakdimon ben Gurion, also known as Buni, who provided water for the festivals of Jerusalem. The Talmud (Tractate Taanith, Chapter 3) records that Nakdimon once borrowed twelve wells of water for the pilgrims during a particularly dry year, guaranteeing 297 kg of silver if the wells were not replenished within three days.

“, he pleaded, as he approached the Temple on the day set aside for payback.

I borrowed those wells, but it was only for the honor of Thy name and the benefit of the pilgrims in Jerusalem that I did so.” Rain poured, and the twelve wells were supplied, but the sun had already fallen, and the master demanded payment before the sun went down.

It ends, “We have learnt in a Boraitha: His name was not Nakdimon but Boni; he was dubbed Nakdimon since the sun hurried as a result of his actions.

“Rabbi, we know that thou art a teacher come from God: for no one can accomplish these wonders that thou doest, except God be with him,” Nicodemus tells Jesus in John 3:1-21, when he comes to Jesus secretly at night and declares, “Rabbi, we know that thou art a teacher come from God.” In his conversation with Nicodemus, Jesus states, “Unless a man is born again of water and the Spirit, he cannot enter the kingdom of God.” He also refers to Nicodemus as “a master of Israel.” “He that believeth on me, as the scripture has spoken, out of his belly will flow rivers of living water,” Jesus declared during the Feast of Tabernacles, and the pharisees sought to punish Him.

(See also John 7:32-49.) When Nicodemus is asked if our law judges anyone before hearing him and knowing what he does, he replies, “Our law judges no one before hearing him and knowing what he does.” After asking him, “Are you also from Galilee?” the pharisees dismiss him and leave.

Nicodemus is being threatened because he is standing up for Jesus.

Immediately following the Crucifixion, according to John 19:39-40, Joseph of Arithmea carried Jesus’ body away, while Nicodemus “brought a mixture of myrrh and aloes, weighing approximately one hundred pounds.” When they had finished with Jesus’ corpse, they wrapped it in linen cloths and sprinkled spices on it, as was customary among the Jews for burial.” According to the Gospel of Nicodemus, when the disciples dispersed, “Nicodemus alone shewed himself,” and the rest of the people questioned him, saying, “How could thou enter the synagogue, knowing that thou wast a confederate with Christ?” In the other world, let thy lot be with him,” the poet said.

Nicodemus said, “Amen; thus may it be, that I may share my lot with him in his realm,” referring to the monarch.
Buni’s death sentence was carried out.
Because he “practiced magic,” according to the Talmud (Sanhedrin 43), Jesus, or Yeshu, was “hanged on the eve of the Passover.” His connection to the government is mentioned in the article.
When Matthai was brought before them, he asked, “Should Matthai be executed?” to which they replied, “Yes.” When Nakai was brought into the room, he asked them whether they wanted him to be executed.
Yes, the answer was, Nakai will be executed since it is recorded that he hides in secret locations, and this is true.
It was agreed that Buni would be put to death since it is said, “Behold, I will slaughter Bine-kathy firstborn.” The only other Buni associated with Jesus in Christianity is the ruler Nicodemus, and the Talmud relates the trial only after emphasizing Jesus’ ties to monarchy.
While the Talmud had previously hailed Nakdimon as Jerusalem’s patron, the tone of the passage shifts when it describes his family’s subsequent destitution.
As soon as she caught sight of him, she enveloped herself in her hair and walked up to his side.
Gorion,’ she said, referring to her father.

‘Master,’ she said, ‘is there not an adage that is still in use in Jerusalem that says, “The salt of money is diminution?”‘ Her remarks are recorded in the Avot of Rabbi Nathan (Chapter 17; 8th-10th century AD) as follows: “Your money will remain if you do not retain it.” As a result, rather of mentioning a phrase from the Tanakh, she offered a “proverb common in Jerusalem” that sounded similar to Christian sayings instead.

It was Jesus who spoke the parables about giving up one’s wealth so that one may keep it, with the final sentence “he that has will have given; and he who hasn’t will have taken even that which he hath.” The following scriptures are relevant: (Matthew 13.12 and 25:29; Mark 4.25; Luke 8.18; John 15:2) According to the Talmud, she is both dishonorable for digging in manure as well as starving and desperately in need of assistance.

Someone should at the very least be able to assist her sufficiently so that she is not forced to obtain grain from manure.

“Do you remember, Master.

In the midst of his tears, he instead uses her as a teaching tool for his pupils, explaining that “when they do not obey the will of the Omnipresent, he puts them into the hands of a low people, and not only into the hands of a low people, but also into the power of monsters from a low people.” Zakkai paints her plight as tragic but just, and it does not appear that he will do anything to assist her.

“Did Nakdimon b.
Unquestionably it was taught: it was told of Nakdimon b.
When Nicodemus gives a significant gift of spices in John 19 for the burial of his companion Jesus, it is in keeping with his tradition of making targeted contributions.
It should be noted, however, that the answer “He did it for his own glorification” is in direct contradiction to the Talmud’s affirmation of Nakdimon’s petition that he borrow water for God’s glory rather than his own glory.
The story never explains how Nakdimon’s family became so impoverished that they were forced to forage for grains in dung, with no one to lend a helping hand in the least.
TABLE OF CONTENTSThus, the gospel’s description of Nicodemus is consistent with the Talmud’s description of Nakdimon, who was described as a generous ruling patron of Jerusalem from Galilee.
As a central theme in the gospels, it would be one of their more certain statements to say that Jesus was buried.
ARE THERE DIFFERENT ENDPOINTS?

(However, he claims to have learned this from a book by Eustratios or Eustratius, and a scholar has written in the footnotes that Photius’ version of Eustratius’ book is frequently incorrect.) Another issue is that Jesus was crucified in 33 AD, which means that Nakdimon would have been martyred within a few years of Jesus’ death.

Ben Gorion and Ben Nakdimon are the names of two of the individuals.

They could, however, simply be the brother and son of Nakdimon ben Gorion, according to the rules of logic.

As a result, it appears that Nakdimon’s family’s wealth survived for a lengthy period of time after Jesus’ crucifixion.

If Nakdimon, on the other hand, was associated with Jesus, it could explain why people might be reluctant to assist his family. What caused the death of Saint Nicodemus? Execution, beating, or simply old age as a means of martyrdom?

Who was Nicodemus in the Bible?

Answer The only place in the Bible where we can find out anything about Nicodemus is in the Gospel of John. His status as a Pharisee is stated in John 3:1. The Phariseeswere a group of Jews who were zealous in their adherence to the word of the Law and who frequently stood in the way of Jesus throughout His mission. They were frequently chastised by Jesus for their strict adherence to the law (see Matthew 23). In addition to being a Pharisee, Saul of Tarsus (who later became the apostle Paul) was also a Christian (Philippians 3:5).

John 7:50–51 states that Nicodemus was a member of the Sanhedrin, which was the ruling body of the Jews at the time of Jesus’ death.
In the time of Christ, the Jewish people were granted a degree of self-rule under Roman control, and the Sanhedrin in Jerusalem served as the final court of appeals for matters pertaining to Jewish law and religion.
It indicates that Nicodemus was a member of the Great Sanhedrin in Jerusalem at the time of his death.
Many have believed that Nicodemus was terrified or embarrassed to approach Jesus in the open air, so he chose to pay him a visit at night instead.
There are a variety of additional possibilities as well.
The investigation of any teachers or other public personalities who could be leading the Jewish people astray would have been his obligation as a member of their ruling council.
When Nicodemus expresses skepticism, Jesus reprimands him (possibly gently), reminding him that, as a leader of the Jews, he should already be aware of the situation (John 3:10).

We meet Nicodemus again in the Bible, this time in his formal role as a member of the Sanhedrin, who is debating what to do about Jesus at the moment of his death.

However, Nicodemus argues that Jesus should not be discarded or condemned until the Pharisees in power have heard from Him personally: “Does our law condemn a man without first giving him a hearing and understanding what he does?” Nicodemus argues.

The last time Nicodemus is mentioned in the Bible is in John 19, shortly after Jesus’ crucifixion.

Joseph is characterized as a wealthy individual in the Gospel of John, and as a member of the Council in Mark 15:43.

Joseph went to Pilate and requested for the corpse of Jesus.

The huge quantity of funeral spices would appear to imply that Nicodemus was a wealthy individual who held a high regard for Jesus and his teachings.

Was he a devout follower of Christ?

On these topics, the Bible is deafeningly quiet, and there are no reputable extra-biblical references that can provide solutions.

We might speculate that Nicodemus’ final documented act was his public statement of faith, however we are not told how public this declaration of faith was. His portrayal in the Gospel of John is mainly positive, which shows that his religious beliefs were genuine in the first place.

Who was Nicodemus in the Bible who Jesus Told How to be Saved

I graduated with a Bachelor of Science in Health Science from a Christian college. Since I was a youngster, I have been a devout Christian who studies the Bible on a daily basis.

Outline

1. Who was Nicodemus in the Bible, and what was his role? The Conversation Between Nicodemus and Jesus in which he learns how to be saved3. Nicodemus at the Crucifixion of Jesus 4. Nicodemus rises to the position of a leader in the early Christian community.

1. Who was Nicodemus in the Bible

Nicodemus was a rich and powerful Pharisee ruler who later became a follower of Jesus Christ, according to the Bible. But he didn’t tell anybody about it until after Christ’s crucifixion. Nicodemus was a cunning priest on the Sanhedrin who shielded Jesus from the Jewish ruler’s nefarious machinations against Him on several occasions. Nicodemus was a pious man and a seeker of truth who rose to prominence in the early Christian church following the death and resurrection of Jesus Christ. Nicodemus had a long-held belief that many in the Jewish leadership had lost their connection to the divine.

If Nicodemus had seen when Jesus entered the temple, he would have driven the money changers out of the building and declared, “My Father’s Place is to be a house of prayer, but you have turned it into a den of thieves!” Nicodemus was present, and he witnessed with his own eyes how divinity shone through humanity in the person of Jesus Christ.

Then Nicodemus stood by and watched as the poor and ill rushed to Jesus for healing in the temple, shouting the praises of their Deliverer as they did so.
Following Jesus’ demonstration of power, many priests and rulers became enraged, and their hate for him grew.
They were furious.
Likewise, some other priests and kings were persecuted.
Their nation had suffered as a result of it, as was the case when Babylon invaded Israel and exiled the majority of the population.
These few priests were concerned about what might happen if they refused to accept Jesus.
When the question of what to do about Jesus came up in the Sanhedrin, Nicodemus always advised prudence on the matter.
In the beginning, the priests did not dare to ignore this advice and did not take any direct action against Jesus.
Nicodemus was inspired by what he saw and heard to conduct a more in-depth investigation of the Messiah’s prophesies.
He was resolved to meet with Jesus and have a conversation with him.
A teacher of his stature could not be seen conversing with someone as unknown as this Galilean, or he would be mocked, and so he avoided doing so.

He met with Jesus in the middle of the night because he was certain that Jesus was the Messiah but was concerned about what the other Jewish leaders would say. describing his encounter with an unnamed Galilean teacher Nicaeademus meets with Jesus and learns about the way to eternal life.

Nicodemus made the decision to speak with Jesus in secret at night. Jesus was sleeping on the Mt. of Olives at night, so he despatched a trusty messenger to find out where Jesus was sleeping. Then, in the middle of the night, when Jerusalem was sound sleeping, he slipped away and made his way discreetly to Jesus’ retirement home. Nicodemus was taken aback by how fearful he felt when he was in the presence of Jesus the first time. Jesus stared at him as if he were a psychic who could read his innermost soul.

Nicodemus began the talk as though he and the other participants were discussing religious concepts.

When it came down to it, Jesus got straight to the heart of the matter: “Truly, I say to you, except a man is born from above, he will not see the kingdom of God.” 3:3 (John 3:3) A new heart, a new way of thinking, and spiritual rebirth were the messages Jesus was conveying to Nicodemus, who comprehended what Jesus was saying.

In Israel, he was a Pharisee and a teacher who was well regarded.
He had never considered the possibility that he might not be prepared for paradise.
The concept of rebirth was well recognized by the Jews.
But what about a child of Abraham who was a wealthy, well-respected Pharisee and teacher who required a second birth?

3:4 (John 3:4) In hushed tone, Jesus lifted his hand and softly restated the truth in other words: “Truly, truly, I say to you, unless a man is born of water and of the Spirit, he will not be able to enter the kingdom of God.” (John 3:3-5) 3:5 (John 3:5) Nicodemus recognized the significance of water baptism and the renewal of the heart brought about by the Holy Spirit.

Nicodemus had listened to the Baptist, but he had failed to grasp the deeper significance of what he had heard and apply it to his own life.
“That which is born of the flesh is flesh, and that which is born of the Spirit is spirit,” Jesus said.
There isn’t one.” Job 14:4 (Job 14:4) It is impossible for an individual to change his or her own heart, intentions, ideas, or behaviors.
Those who are accustomed to committing evil will find it difficult to do good.” Jeremiah 13:23 is a biblical verse.
Good deeds alone will not bring a person into the kingdom of heaven.
People who become Christians don’t just better their lives; they also change the world.
Selfishness is no longer his driving force for action, and a new heart has taken over control of his activities.

Seeing Nicodemus’ befuddled expression, Jesus utilized the wind to explain His point: “The wind is free to blow wherever it wants.

The same is true for everybody who has been born of the Spirit.” 3:8 (John 3:8) The wind’s effects can be observed, but the wind itself cannot be observed as it operates.

However, it works on people’s minds, hearts, and lives in order to have a transformative effect.

The Spirit does not force its way into the house, but rather softly taps on the door, offering fresh ideas.

As long as a person does not fight against the Spirit’s direction, his or her life will be transformed.

Even if someone tries, they may not be able to specify a certain day or time.

Nicodemus was beginning to see the significance of what Jesus was saying as the conversation progressed.

But he had not yet grasped the concept.

“How can these things be?” he wondered, his face flushed with surprise.

Nicodemus could have been irritated by such a question, to put it mildly.

Rather of being offended, Jesus was attempting to impress upon him the reality that his lack of awareness of such crucial spiritual wisdom should cause him to feel humbled rather than outraged.

There was no justification for Israel’s deafening silence in the face of the effort of rehabilitation. The Old Testament prophets had provided such explanations as a result of the Holy Spirit’s inspiration.

“We are all as unclean as an unclean thing, and all our righteousness is like filthy rags,” wrote the prophet Isaiah. David had prayed, according to Isaiah 64:6. “Create in me a pure heart, O God, and instill in me a straight spirit.” Psalm 51:10
Psalm 51:11
The promise had been made via the prophet Ezekiel “I will also give you a new heart, and I will place a new spirit within you
And I will remove the stony heart from your flesh, and I will replace it with a heart of flesh. And I will place My Spirit within you, and I will lead you to act in accordance with My commandments.” In Ezekiel 36:26,27, the Bible says,

These lines came to Nicodemus’ thoughts while he sat with Jesus and talked with him. The passages had been read before, but he had failed to grasp their significance. He was receiving fresh insights on these passages at this point in time. His thoughts were being shaped by the Holy Spirit. He wished he could have what Jesus was giving him. That is what Jesus saw and responded to with, “Just as Moses raised up the serpent in the desert to save his people from death, so must the Son of man be held up so that everyone who believes in Him will not die but have eternal life.” John 3:14 is a Bible verse that states that God is love.

Early in the Exodus, the Israelites began to express their dissatisfaction with Moses for having led them out of Egypt.
Because they were in the desert, they cried that they were doomed to perish.
As a result, God lifted His protective barrier surrounding them, allowing venomous snakes to infiltrate the camp and harm the people inside it.
God instructed Moses to carve a snake out of metal and hang it from a cross so that everyone may see it.
When a person who had been bitten by a snake stared at the cross, he did not succumb to the venom.
God sent “His own Son in the form of sinful flesh,” according to Romans 8:3, to redeem mankind.
He had a good understanding of the Savior’s mission as a result of this.

The sacrifice system was intended to serve as a constant reminder of the cause for the Messiah’s arrival on the scene.

Numerous Jews believed that the sacrifice ceremony was a good thing that would set them free from their sins.

The sacrifices were intended to direct their thoughts toward the Savior.

When he returned home, he began searching the texts in a different manner.

He was now studying for his own advantage, for the sake of his soul’s survival.

At the outset of his three-year ministry, Jesus revealed the truth to a member of the Sanhedrin, to the mind that was most receptive to it, and to a teacher of the people who had been designated by the people to educate them.

Nicodemus kept it hidden in his heart for three years, during which time little progress was made in this vital topic.

The sight of Jesus on the cross brought back memories of the interview, and he recognized Jesus as the world’s Redeemer at that moment of recognition.

Just as the snake was hoisted up on the crucifixion, so will Jesus be lifted up on his own cross in victory. Nicodemus is present during Jesus’ crucifixion.

During the time when Jesus was still hanging on the cross after His death, John the disciple and a small group of women lingered near the cross to watch. Jesus had been nailed on a cross and died. People who were sentenced to such a destiny were deemed criminals, and their bodies were buried in a humiliating manner in the criminals’ cemetery. In their hearts, John and the ladies did not want Jesus to be brutally abused by the soldiers and buried in such a manner. As a result, they stayed at the foot of the cross, unsure of what to do next.

They were not expecting Jesus to come to an end like this.

Both were Pharisees who were extremely rich and important, and both were members of the Sanhedrin.

They had used their power to shield Jesus from the plots of the renegade priests who were planning against him.

They met in secret, without them present, and devised a plan to assassinate Jesus.

Nicodemus came face to face with his Redeemer and Savior, who was hanging on the cross.

Joseph went to Pilate and used his position of power to persuade Pilate that Jesus had already died, which was rare at the time.

Jesus died as a result of a shattered heart.

In addition to embalming spices suited for a king, Nicodemus also brought a casket.

The disciples were completely unaware that such persons addressed Jesus as their Master.

They gently removed Jesus off the crucifixion and buried him in the place where he had died.

And with good reason.

Christ was treated as we deserved in order for us to be treated as He deserved in return.

Nicodemus was a prominent figure in the early Christian church.

Despite the fact that Jesus attempted to convey to them about His crucifixion, their imaginations were preoccupied with the splendors of an earthly kingdom that was never to be.

In terms of Jesus’ mission, he had a lot greater grasp of it than they did.

He also donated a large portion of his riches to the fledgling church.

Even though he grew impoverished in this world’s possessions, he was an early Christian church pillar.

However, the adversaries of the church eventually turned on him, beating him and forcing him to flee the city of Jerusalem.

Nicodemus’ relative Gamaliel was a doctor of the law who possessed even greater authority than Nicodemus himself.

Nicodemus was taken into Gamaliel’s house, where he was cared for and sheltered until his death.

Nicodemus was buried close to Stephen, according to him.

Their graves are where they are waiting for Jesus to come back and raise them from the dead. Jesus has placed a marker precisely where they are supposed to be. They will spend the rest of their lives with the Jesus they adored. Doug Bachelor’s Nicodemus video is the first in a three-part series.

Links and Resources

Quora.com/What-happened-to-Nicodemus-after-Jesus-died? share=1 The Chapter on the Desire of Ages Nicodemus The Chapter on the Desire of Ages Nicodemus buries Jesus at Joseph’s Tomb, around halfway through the chapter. Nicodemus, the Jewish historian, is said to be the brother of Flavius Josephus. John 3:1-21; 19:38-42; 20:38-42 Luke 23:49-55 (KJV) Matthew 27:55-61 is a passage of Scripture. © 2019 Doneta Wrate is a model and actress. Doneta Wrate (author) posted this on September 06, 2019 from Michigan: Dora, Thank you for taking the time to comment.