Whose Mother-In-Law Did Jesus Heal?

Jesus Heals Peter’s Mother in Law – Matthew 8:14-16

Peter’s mother-in-law is feverish, and it is possible that she is suffering from malaria or some other sickness.On the Sabbath, Jesus heals her, and she immediately begins to serve him.First and foremost, since Peter has a mother-in-law, it is reasonable to assume that Peter was a married man.

The apostle Peter declares in Matthew 19:27 that he has abandoned everything to follow Jesus, including his home and wife.However, according to 1 Corinthians 9:3-5, Peter was married at the time Paul wrote that epistle.In the second place, what sickness was his wife’s mother-in-law experiencing?The word and its cognate verb are uncommon in the New Testament, and the only time the verb comes in the LXX is in Deuteronomy 28:22, where it translates the Hebrew noun (qaddaat), which means ″to eat.″ This type of fever is related with the curses for covenant disobedience and is only mentioned once before in the Bible, in the book of Leviticus 26:16.In Matthew’s rendition of Mark 1:29-34, the events are condensed and the fact that they take place on the Sabbath is not included.

  • Jesus heals her on the Sabbath as well, according to Luke 4:38-41; however, he does not touch her hand but instead rebukes the fever.
  • As an aside, Luke mentions that she was afflicted (passive participle of v) by a high fever (passive participle of v).
  • Consider the father of Publius in Acts 28:8, who was suffering from dysentery at the time of his death.
  1. When it comes to the Testament of Solomon 7, Davies and Allison point out the relationship between a fever and demonic activity.
  2. According to this legendary narrative, Solomon confronts the demon Lix Tetrax, who claims to be responsible for generating fevers that last up to two days and a half.
  3. TESTIMONY OF SOLOMON 7.50-7.60 (6) ″I sow discord among mankind, I stir up whirlwinds, I ignite fires, I set fields ablaze, and I render houses non-functional.″ .
  4. Normally, I carry out my business throughout the summer months.
  5. Whenever I have the chance, I slither in under the corners of homes, whether it’s at night or during the day.

The Great One is my father, and I am his direct descendant.” 6 I inquired of him, ‘In which constellation do you happen to be?The star is located towards the very point of the horn of the moon when it is discovered in the South,’ he said.As a result, I was tasked with the task of drawing out the fever, which lasts for a day and a half.

  • Although nothing else in the account suggests that this woman was subjected to demonic persecution, this is what the author says: Perhaps an outsider might have contemplated the idea that she was possessed by a demon, but that is not at all the aim of this narrative.
  • When she is restored to health, she immediately begins to serve him (Jesus) For example, she may be returning to her duty as hostess for a Sabbath lunch for a distinguished visitor on the one hand, and .
  • On the other hand, this is the first individual in Matthew’s gospel who is dedicated to Jesus’ service.

″She ministered to him in thankful reaction to what he had done for her,″ Donald Hagner observes, ″a key part of discipleship: she expressed gratitude to him for what he had done for her″ (Hagner, Matthew, 209) Walter Wilson has argued that Matthew reworked this account to include Elisha and the Shunammite woman’s son, as stated by Wilson (2 Kings 4:18-37) He points out that the cure of the leper in Matthew 8:1-4 relates to the healing of Naaman, a gentile military officer who was suffering from leprosy at the time of Jesus’ death (2 Kings 5:1-14) Elisha entered the home and discovered a dead kid on the bed; when Jesus entered the house, he discovered Peter’s mother-in-law lying dead on the bed.both instances, the women are devoted to the prophet (2 Kings 4:16; Matt 8:14) Wilson and others who see analogies between themselves and Elisha are most certainly accurate.Similar to how the Sermon on the Mount drew analogies to Moses as Israel’s lawgiver, these miracles create parallels between Jesus’ healing ministry and the two greatest prophets in Israeli history, Elijah and Elisha, respectively.However, there is more to this.The first three miracles recorded in Matthew 8 concern persons who would be barred from participating in temple worship and would surely not be the types of people who would be expected to demonstrate confidence in a Jewish teacher such as Jesus, according to tradition..That nightfall, several people are cured (8:16) When Jesus cured Peter’s mother-in-law in Mark 1:29-34, it was a coincidence that he was at the synagogue on the Sabbath and returning to Simon and Andrew’s house at the same time.

  1. .Matthew closes these three healing episodes by claiming that Jesus has fulfilled Isaiah 53:4 through his death and resurrection (Matthew 8:17) As one of the four ″Servant hymns″ in Isaiah, the verse 52:12-53:12 is the most significant; the others are less relevant.
  2. .
  3. Matthew’s quotation here is taken from the LXX, which contains the substance of what Matthew is saying.
  4. The Bible says in Isaiah 53:4 (ESV) that ″he has surely borne our griefs and endured our sorrows; but we considered him afflicted, struck by God, and afflicted by us.″ In the book of Isaiah 53:4 (LES2), we read about a man who bears our sins and endures anguish on our behalf, and we thought of him as someone who was experiencing trouble, misfortune, and hardship.
  5. What does it mean for Jesus to ″take up″ illness?
  6. In the first century, sin and illness were frequently associated with one another.

This is illustrated in further detail in Matthew 9:1-8, when Jesus forgives a disabled man’s transgression, causing the professors of the Law to accuse him of blasphemy on their part.A bibliography may be found at the following link: Wilson, Walter T.″The Uninvited Healer: Homes, Healing, and Prophets in Matthew 8.1-22.″ ″ Journal of Science and Technology 36 (2013): 53–72 .

Luke 4:38 After Jesus had left the synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf,

New International Version (New International Version) Jesus walked out of the congregation and into the home of Simon the Zealot.Now when Simon’s mother-in-law was suffering from a high fever, the family turned to Jesus for assistance.New Living Translation (New Living Translation) As soon as Jesus walked out of the synagogue that day, he hurried to Simon’s house, where he discovered Simon’s mother-in-law in a critical condition with a high fever.

Everyone pleaded with God, ″Please cure her.″ Version standardized in English And he rose to his feet and walked out of the synagogue into Simon’s home.Now that Simon’s mother-in-law was unwell with a high fever, they approached him on her behalf and begged him to intervene.Berean Study Bible (also known as the Berean Study Bible) After leaving the synagogue, Jesus went to the house of Simon, who was caring for his mother-in-law, who was suffering from a severe fever.As a result, they made an appeal to Jesus on her behalf.The Literal Bible of the Bereans And after rising from the floor of the synagogue, He went into the house of Simon to speak with him.

  • And Simon’s mother-in-law was afflicted by a severe fever, and they prayed to God to take care of her as well.
  • The King James Version of the Bible In the meantime, he arose from his seat in the synagogue and entered Simon’s home.
  • And Simon’s wife’s mother had fallen ill with a severe fever, and they begged him to look after her.
  1. The New King James Version (sometimes known as the New King James Version) was published in 1611.
  2. Having done so, He walked out of the synagogue and into Simon’s home.
  3. However, Simon’s wife’s mother was ill with a high fever, and they approached Him with a prayer for her well-being.
  4. The New American Standard Bible is a translation of the New Testament into English.
  5. His next move was to get out of the synagogue and into Simon’s house, which he did.

Simon’s mother-in-law was now suffering from a high fever, and they enlisted the intervention of the Lord to treat her.NASB (National Association of School Boards) 1995 His next move was to get out of the synagogue and into Simon’s house, which he did.Simon’s mother-in-law was now suffering from a high fever, and they enlisted the intervention of the Lord to treat her.NASB 1977 (National Association of School Boards) And He rose from his seat, exited the synagogue, and entered Simon’s home.

  • Now that Simon’s mother-in-law was suffering from a high fever, they approached the Lord and asked Him to intervene on her behalf.
  • The Bible with an amplification system As a result, Jesus rose from his seat and walked out of the synagogue toward Simon (Peter’s) house.
  • Simon’s mother-in-law was now suffering from a high fever, and they enlisted the intervention of the Lord to treat her.

The Christian Standard Bible is a translation of the Bible in the Christian tradition.Following his departure from the synagogue, he went to Simon’s residence.Simon’s mother-in-law was suffering from a high fever, and his in-laws inquired as to what he could do for her.Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.After leaving the synagogue, He went to Simon’s house to spend the night.Simon’s mother-in-law was suffering from a high fever, and they approached Him to enquire about her.

  1. He told them that she was OK.
  2. The American Standard Version is the version used in the United States.
  3. And he arose from his seat in the synagogue and went into the home of Simon.
  4. And Simon’s wife’s mother was suffering from a severe fever, and they pleaded with him to look after her.
  5. The Aramaic Bible translated into plain English So, as Yeshua came out of the synagogue, he proceeded into the home of Shimeon, where he discovered that Shimeon’s mother-in-law was suffering from a severe fever, and they begged him to come for her sake.
  6. Version in the Present Tense of the English Language In order to visit Simon’s home, Jesus had to leave the synagogue.

When Jesus arrived, he was informed that Simon’s mother-in-law had fallen ill and was suffering from a high fever.The Bible of Douay-Rheims And as Jesus walked out of the synagogue, he went into Simon’s house to greet him.And Simon’s wife’s mother had been taken ill with a severe fever, and they begged him to look after her.Translation of the Good News In order to visit Simon’s home, Jesus had to leave the synagogue.Simon’s mother-in-law was ill with a high fever, and they brought her to Jesus’ attention by telling him about her.

The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized Afterwards, Jesus rose from his seat to leave the synagogue and enter Simon’s home.Now since Simon’s mother-in-law was sick with a high fever, the disciples went to Jesus and inquired about her.Standard Version in its literal sense And after He had risen from the synagogue, He went into the house of Simon, where the mother-in-law of Simon was suffering from a severe fever, and they inquired of Him as to what He might do for her.The New American Bible is a translation of the New Testament into English.

After leaving the synagogue, he went to Simon’s house and stayed there.They were concerned about Simon’s mother-in-law, who was suffering from a terrible fever, and they interceded on his behalf.NET Bible After leaving the congregation, Jesus went to Simon’s house for a while.Now when Simon’s mother-in-law was suffering from a high fever, the family turned to Jesus for assistance.Revised Standard Version (New Revised Standard Version) Upon leaving the synagogue, he proceeded to Simon’s residence.

  1. Simon’s mother-in-law was now suffering from a high fever, and they inquired as to what he might do to help her.
  2. The New Heart English Bible is a translation of the New Heart Bible.
  3. He exited the synagogue and walked inside Simon’s home, where he was welcomed.
  4. Simon’s mother-in-law was now suffering from a high fever, and the family had approached him about her condition.
  5. Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad When He got up and left the synagogue, he proceeded to Simon’s house, which was a short distance away.

Simon’s mother-in-law was suffering from an intense attack of fever, and they sought the Lord’s guidance on how to deal with it.The English Bible for the Whole World He exited the synagogue and walked inside Simon’s home, where he was welcomed.Simon’s mother-in-law was suffering from a severe fever, and his in-laws implored him to take care of her.

Young’s Literal Translation of the Text And when he had left the synagogue, he went into the house of Simon, where the mother-in-law of Simon was suffering from a severe fever, and they inquired of him as to what he had done to help her.Translations in addition to the above.Context Jesus Heals at the House of Peter 37 And the word of Jesus’ death and resurrection spread across the surrounding area.38 As soon as Jesus had left the synagogue, He proceeded to the home of Simon, who was caring for his mother-in-law, who was suffering from a high fever.After making their case to Jesus,39He stood over her and rebuked the fever, and it quickly departed her body.And she immediately rose to her feet and began serving them.

… References to Other Sources 4:24 (Matthew 4:24) News of Him spread across Syria, and people brought to Him everyone who was sick with various ailments, including those who were in great agony, those who were demon-possessed, those who were experiencing convulsions, and those who were paralyzed-and He cured them all.The residence where Peter’s mother-in-law was ill in bed with a fever, according to Matthew 8:14, was where Jesus found her.Matthew 8:15When He touched her hand, the fever left her, and she was able to get up and begin serving the people.1:29 Mark 1:29 As soon as Jesus and His friends had left the synagogue, they went to the home of Simon and Andrew, where they were joined by James and John.The Scriptures are a treasure trove.

  • In the meantime, he arose from his seat in the synagogue and entered Simon’s home.
  • And Simon’s wife’s mother fell ill with a severe fever, and they went out to get him to care for her.
  • he.
  • Matthew 8:14, 15 (KJV) And when Jesus arrived at Peter’s house, he saw his wife’s mother lying on the floor, ill with a fever…
See also:  What Did Jesus Say About Death

Mark 1:29-31 is a biblical passage.And as soon as they got out of the synagogue, they went into the house of Simon and Andrew, where they were joined by James and John…1 Corinthians 9:5 (New International Version) Isn’t it true that we have the authority to direct the affairs of a sister, a wife, other apostles, and as brothers in the Lord, as well as Cephas?they.

Luke 7:3,4 (KJV) And when he learned of Jesus, he dispatched the elders of the Jews to him, pleading with him to come and heal his servant….15:23 (Matthew 15:23) But he didn’t say anything when she asked him a question.As a result, his followers approached him and pleaded with him, saying, ″Send her gone; she is chasing us.″ The Gospel of John 11:3,22 As a result, his sisters sent a message to him, saying, ″Lord, look, he whom thou lovest is unwell…″ (38 and 39) And he walked out of the synagogue with a sigh.-.

  • See the Notes on Matthew 8:14 for further information.
  • Particularly noteworthy to St.
  • Luke, and suggesting what we may call a correct diagnosis, are the ″great fever,″ our Lord’s ″rebuking″ the fever, and the ″quick″ rising to minister after the ″great fever.″ Verse 38 – ″I am the Lord’s servant.″ In the meantime, he arose from his seat in the synagogue and entered Simon’s home.
  • And Simon’s wife’s mother had fallen ill with a severe fever, and they begged him to look after her.
  • Peter (Simon) is mentioned for the first time in St.
  • Luke’s Gospel without any explanation, which indicates that at the time of St.

Luke’s writing, Peter was well-known and respected throughout the Christian community.Because the Lord chose someone who was already married, and because of the subsequent favor shown to him, and because of the high position evidently accorded to him in early Christian history, his selection serves as a perpetual protest against the exaggerated asceticism that was later so earnestly taught in ecclesiastical Christianity.Great fevers were referred to by the technical word ″great,″ which was first used by Galen of fevers in the first century AD.There are a number of terms in this Gospel that remind us that the author was a medically trained professional.

  1. Commentaries that run in parallel.
  2. Greeks on the left vvvvvvvvvvvvv (Anastas) Verb – Aorist Participle Active – Nominative Masculine Verb – Aorist Participle Active – Nominative Masculine SingularStrong’s 450: to raise up, to establish; to establish I emerge from (among) the dead; I rise and manifest myself.
  3. To rise from the ground, ana and histemi.
  4. the letter t (ts) definite articleStrong’s 3588:the, the definite article in the genitive feminine singular This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.
  • Synagogue (synagogues) is a religious institution.
  • Noun – Genitive Feminine SingularStrong’s 4864:From sunago; an assembly of people; specifically, a Jewish’synagogue’; by analogy, a Christian church.
  • Noun – Genitive Feminine SingularStrong’s 4864:From sunago; an assembly of people; specifically, a Jewish’synagogue’; by analogy, a Christian church.
  • the verb went (eislthen) is in the aorist indicative active in the third person.
  • SingularStrong’s 1525: to enter, enter into, come into, come into To enter is derived from the Greek words eis and erchomai.

to be able to (eis) 1519:A main preposition; a preposition that refers to a location, a period of time, or a goal; used in adverbial phrases.the (tn) is an abbreviation for the Acusative Feminine in a Newspaper Article It’s the definite article, according to SingularStrong’s 3588:the.This includes all of the inflections of the feminine he as well as the neuter to; the definite article; and the.

  • a place to call home (oikian) Noun – Accusative Feminine Form of a Noun SingularStrong’s 3614:From the Greek word oikos, which means ″home,″ but generally refers to a place of living; by implication, a family.
  • in the person of Simon (Simnos) Noun – Masculine Genitive Form Simon is the 4613th member of SingularStrong.
  • Simon was the given name of nine Israelites and is of Hebrew origin.
  • (Simnos) is a Greek word that means ″simulator.″ Noun – Masculine Genitive Form Simon is the 4613th member of SingularStrong.
  • Simon was the given name of nine Israelites and is of Hebrew origin.
  • mother-in-law Strong’s 3994: A mother-in-law is a noun in the nominative feminine singular.
  • Pentheros’ feminine counterpart; the mother of a wife.
  • was (wasn’t) The verb is in the third person and is imperfect indicative.

‘I am, exist,’ says SingularStrong in 1510.I exist in the first person singular present indicative; it is a protracted form of a primary and deficient verb; it is in the first person singular present indicative.the condition of being ill with (synechomena) Active or Passive Verb – Present Participle Middle or Passive Strong’s 4912:From the sun and the echo; to hold together, i.e.To compress or arrest; metaphorically, to compel, perplex, torment, or preoccupy; from the sun and the echo; to keep together a significant amount of (megal) The adjective 3173 is a Dative Masculine Singular that means ″large, great″ in the broadest sense.The term ″pyret″ refers to fever.Singular Noun – Dative Dative MasculineStrong’s 4446: With a fever and blistering heat.

  • Puresso is an Italian word that means ″inflamed,″ as in ″feverish.″ They filed an appeal (rtsan) with the court.
  • The Aorist Indicative Form of the Verb Active – 3rd Person Pronoun PluralStrong’s 2065: Apparently derived from the Latin ereo, which means to probe and, by implication, to request.
  • to be able to (auton) Accusative Masculine 3rd Person Pronoun – Possessive Personal / Possessive Noun SingularStrong’s 846: He, she, it, they, them, the same, and so forth.

The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.on the other hand (peri) PrepositionStrong’s 4012:From the base of peran; properly, through, i.e.around; metaphorically with relation to; employed in a variety of contexts, including those involving place, causation, and time.

  1. she (auts) he (auts) Strong’s 846: He, she, it, they, them, the same.
  2. The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.
  3. Return to the previous page Fever Great Heat Holden Home House Ill Jesus Mother Mother-in-Law Neighboring Part Prayers Rising Rose Afflicted Begged Besought Country Entered Fever Great Heat High Holden Home House Ill Simon Simon’s Spread Suffering Synagogue Talk Violent Wife Wife’s Simon’s Spread Suffering Synagogue Talk Continue to Next Page Fever Great Heat Holden Home House Ill Jesus Mother Mother-in-Law Neighboring Part Prayers Rising Rose Afflicted Begged Besought Country Entered Fever Great Heat High Holden Home House Ill Simon’s Spread Suffering Synagogue Talk Violent Wife’s Links Simon’s Spread Suffering Synagogue Talk Violent Wife’s Links Luke 4:38 (NIV) Luke 4:38 (NIV) Luke 4:38 NLTLuke 4:38 ESVLuke 4:38 NASBLuke 4:38 KJVLuke 4:38 NASBLuke 4:38 BibleApps.com 4:38 (Luke 4:38) Biblia Paralela Chinese Version of Luke 4:38 French translation of Luke 4:38.
  4. Luke 4:38 Catholic Bible (Luke 4:38) Gospels of the New Testament: He arose from his seat in the synagogue (Luke 4:38).
  5. (Luke Lu Lk)

Bible Trivia Quiz

Keep it hidden in your heart by being grateful for it.This collection of coloring sheets, which includes Bible passages that are encouraging, can help you relax, unwind, and have some creative fun while keeping God’s Word hidden in your heart!As you color, you’ll be reminded of all the things you have to be thankful for, and you’ll be encouraged to nurture a spirit of thanksgiving through each section.

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This visually stunning new addition to the Everything Kids? series will transport children back to biblical times, when the Red Sea parted and Jesus was born. Packed with puzzles, games, and activities, this visually stunning new addition to the Everything Kids? series will transport children back to biblical times, when the Red Sea parted and Jesus was born.

The Complete Book of Bible Trivia

There will be approximately 4,500 questions separated into 14 thematic parts, and trivia enthusiasts will be tested on themes such as Crimes and Punishments, Military Matters, Things to Eat & Drink, and Matters of Life and Death.

Whose mother-in-law did Jesus heal?

Exactly whose handkerchiefs have the power to heal the sick?How many people do you know who are named Jesus, Barnabus, Paul, Peter, and whose mother placed him in an ark of bulrushes?|

David |Paul |Moses |Joseph |Whose mother did not consume any wine or alcoholic beverages while she was pregnant?

  • |
  • Joseph |
  • Gideon |
  1. Samson |
  2. Barak |
  3. Whose mother would send him a little cloak once a year?
  4. |
  5. Samuel |

Jesus |Joseph |David |Whose mother arranged for him to marry an Egyptian woman?

  • What is the relationship between Isaac and Esau?
  • What is the relationship between Jacob and Ishmael?
  • |

Whose mother does Paul welcome in the epistle to the Romans?|Hermes |Tychicus |Timothy |Rufus |

  1. Hermes |
  2. Tychicus whose mother was sitting at a window, sobbing because her son hadn’t come home yet.
  3. Is it Achan, Saul, Sisera, or Ishamel who Jesus healed?
  4. |
  5. Which related of Jairus did Jesus heal?
  6. |

How did Jesus cure the blind man?|Uncle |Mother |Daughter |

Nephew |How did Jesus heal the blind man?What ruler of the synagogue approached Jesus and requested him to heal his ill daughter?|

Joseph, Nicodemus, Jairus, and James.|He anointed his eyes with oil.|He touched his eyes and scales fell off them.

  1. |
  2. He said the word and he was healed.
  3. |
  4. He anointed his eyes with clay and instructed him to wash.

The $1 Million Dollar Question:

Will you be resurrected into Heaven after you die?Here’s a little test to see how you do: Q.Have you ever lied to someone?

Q.Have you ever been caught stealing something?Q.Have you ever made a sneering remark against God’s name?Q.

  • Have you ever had a romantic interest in someone?
  • Q.
  • Have you ever had a strong dislike for someone?
  1. For having done these things, God considers you to be an untrustworthy person who has broken the law, stolen from others, profaned the name of God, and murdered in the name of the name of the Lord.
  2. And this is simply a portion of God’s Ten Commandments (also known as ″God’s Law″) must be followed.
  3. In addition, the Bible warns that on the Day of Judgment, God will punish you in a horrific region known as Hell for your actions.
  4. However, there is ″positive news″ to report!
  5. Nobody should perish because God does not want anybody to perish.

Sinning sinners violated God’s Law, yet Jesus paid the penalty for their sins by pouring His sinless blood on the cross more than 2,000 years ago.This signifies that God has the authority to legally dismiss their case (as well as yours!): According to John 3:16, ″For God so loved the world, that He gave His one and only Son, that whomever believes in Him shall not perish, but shall have eternal life.″ (See John 3:16 for more information.) Then, on the third day, Jesus rose from the grave, victorious over death.Repent (turn away from your sins) today, place your total confidence in Jesus, and confess Jesus as your Lord and Savior…and God will give you eternal life as a free gift as a result of your faith.

Healing the mother of Peter’s wife – Wikipedia

Healing Peter’s mother-in-law, a painting by John Bridges from the nineteenth century. Healing the mother of Peter’s wife is one of the miracles of Jesus described in the Gospels. It is recorded in Matthew 8:14–15, Mark 1:29–31, and Luke 4:38–39, among other places.

Narrative

It is recorded in the Gospels of Mark and Luke that this incident occurred after Jesus had finished lecturing at the synagogue in Capernaum.After leaving the temple, Jesus returns to Peter’s home, where he finds the mother of Peter’s wife lying in bed with a high fever.When Jesus touches her hand, the fever subsides, and she is able to stand and begin to await his arrival.

Of Matthew’s gospel, the healing is the third in a sequence of healings that took place after Jesus’ Sermon on the Mount, and which are described in chapter 8 of the gospel.The mother of Peter’s wife was suffering from a fever.According to the Talmud, fever is represented by a fire.The original Greek language suggests that she was in a critical condition.Jesus is informed about her condition by those in attendance.

  • He stepped up to her, took her hand, and assisted her in getting to her feet.
  • After that, the fever subsided and she waited for them.
  • Silas Henderson points out that the Greek term translated as ″helped her up″ in Mark’s gospel is the same word that is used later in the same chapter by the angel at the tomb when he informs the women that Jesus ″has been risen,″ according to Henderson.
  1. Henderson interprets this as Mark creating a connection to the Resurrection, implying that a lady who had been grievously ill had been restored to fresh life, as seen by her acts of service to others around her.
  2. Although she began to wait upon ″him″ (i.e.
  3. Jesus) in the majority of Matthew 8:15 interpretations, she began to wait upon ″them″ (Greek: o, autois) in the Textus Receptus.
  4. Given that both Mark and Luke refer to ″them,″ Johann Bengel argues that ″him″ is the right reading in Matthew’s gospel, and ″them″ is a ″erroneous reading.
  5. imported from the other Evangelists.″ As a result of this occurrence, the Gospels tell that at sunset, ″the people came to Jesus those who were afflicted with all sorts of diseases or who were demon-possessed, and laying his hands on each one, Jesus cured them and expelled devils out of them″ (Matthew 8:16–18).

The anecdote was used by biblical writer Matthew Henry to suggest that ″Christ.shown that he approved of the marital state, by being so nice to Peter’s wife’s relations,″ according to Henry.Even more than that, she is given additional strength, as seen by her rising and ministering to them.Glossa Ordinaria:And it is not enough that she be cured; she is also given additional strength.

  • Chrysostom: This, because she arose and ministered to them, demonstrates both the power of the Lord and the woman’s affection for Christ at the same time.
  • Peter’s dwelling is represented by the Law, or circumcision, and his mother-in-law is represented by the synagogue, which is represented as the mother of the Church devoted to Peter, according to Bede.
  • She is suffering from a fever, which means she is ill with fervent hatred, and she is persecuting the Church.

When the Lord transforms her carnal efforts into spiritual ones, He places His hand on her shoulder.Saint Remigius: Alternatively, the Law, which, according to the Apostle, was rendered ineffective through the flesh, i.e., the flesh of Peter’s mother-in-law, may be interpreted.e.the understanding based on carnality However, when the Lord, through the mystery of the Incarnation, manifested himself visibly in the synagogue and fulfilled the Law in action, teaching that it was to be understood spiritually, it immediately received such strength that what had been the minister of death and punishment became the minister of life and glory, as a result of which the Law was transformed into the minister of life and glory.To put it another way, every soul who struggles with fleshly lusts is sick with a fever, but when it is touched by the hand of Divine mercy, it recovers health and restrains the concupiscence of the flesh with the help of the bridle of continence, and with the limbs with which it had previously served uncleanness, it now ministers to righteousness.Hilary of Poitiers: Or, in Peter’s wife’s mother is depicted the sickly condition of adultery, to which freedom of choice is close in comparison, the two being bound together as though by the bonds of marriage.

  1. By the Lord’s admission into Peter’s house, that is, into the body, unbelief is cured, which was before ill with the fever of sin, and becomes a minister of righteousness to the Saviour in the midst of his tasks of righteousness.
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See also

  • New Testament accounts of Jesus’ life
  • his ministry
  • his parables
  • and his death and resurrection

References

  1. Page 31 of John Clowes’ 1817 book The Miracles of Jesus Christ, published by J. Gleave in Manchester, UK
  2. van der Loos, Dr. Hendrik, ″The Miracles of Jesus Christ,″ published by J. Gleave in Manchester, UK (1965). The Signs and Wonders of Jesus.
  3. a b Henderson S.D.S., Silas., E.J. Brill, Leiden, Netherlands, pp. 552–555.
  4. a b Henderson S.D.S., Silas., E.J. Brill, Leiden, Netherlands, pp. 552–555.
  5. a b Henderson S.D.S., Silas., E.J. Brill, Leiden, Netherlands, pp. Bengel’s Gnomon of the New Testament on Matthew 8, accessed 23 December 2016
  6. Matthew Henry’s Commentary on Matthew 8, accessed 23 December 2016
  7. ″How the story of Peter’s mother-in-law is actually about us,″ Aleteia, February 3, 2018. Bengel’s Gnomon of the New Testament on Matthew 8, accessed 23 December 2016
  8. Matthew Henry’s Commentary on Matthew 8, accessed 23 December 2016.

The Mighty Miracles Of Jesus Healing Of Simon Peter’s Mother-In-law

While on earth, Jesus accomplished over 40 miracles, including healing the sick, manipulating the natural elements of nature, and even raising people from the dead, among other things.Generally speaking, a miracle is defined as an occurrence that occurs outside of the realm of normalcy.Each month, we will take a deeper look at one of His miracles in order to gain a better understanding of the depth of His affection for us.

Understanding Jesus’ miracles has the potential to transform your life, and it all begins with trusting in Him via confidence in Him.The healing of Simon Peter’s mother-in-law was the fifth reported miracle performed by Jesus, and it is recounted in several of the Gospels, notably Luke 4:38-41, as the fifth documented miracle of Jesus.This is a straightforward narrative of an average lady who is never directly identified because the story’s primary focus is on Jesus’ miracle, but whose story reveals the power and love of Christ.Following this, according to Matthew’s account of the events, ″Jesus left the synagogue and went to the home of Simon Peter.″ Now that Simon Peter’s mother-in-law was suffering from a high fever, the family approached Jesus and requested him to assist her.Because of this, He leaned over her and rebuked the fever, and it quickly departed her body.

  • She immediately rose to her feet and proceeded to attend to them.″ Interestingly, the occurrence occurred on the Sabbath, which is a religious holiday on which people are not permitted to labor, even performing miracles.
  • After leaving the synagogue, many of the men who had been worshipping with Jesus went to Simon Peter’s house, where they planned to share a meal together as a group.
  • Traditionally, the lunch for the men was cooked by the lady of the home; however, the woman of this house, Simon Peter’s mother-in-law, was very sick at the time of the supper.
  1. When she attempted to welcome Jesus, she was unable to do so and fell to the ground.
  2. Despite the fact that it is unclear what her disease was, the Scriptures state that she had a very high temperature, which caused the lady to become feeble.
  3. What exactly did Jesus do?
  4. He grabbed the woman’s hand in his and helped her to her feet.
  5. It didn’t take long for the fever to disappear, and there was no trace of the weakness that could have been expected in someone who had been running a fever.

After Jesus reprimanded the woman’s fever, it subsided, and she was able to begin serving the others in the house.One of the most striking aspects of this miracle is that Jesus’rebuked’ the fever.It appears on numerous additional occasions, notably the miracle of the storm on the Sea of Galilee, during which He ″rebuked″ the wind and rain, and the exorcism of the demon in the synagogue during which Jesus ″rebuked″ him (Matthew 12:28-29).The phrase literally translates as ″to rebuke or chastise.″ The answers to our difficulties may include the use of harsh words or severe warnings at some points in our lives.

  • While hearing a reprimand is never pleasant, it is sometimes necessary if healing is to take place.
  • A strong word or a strong will are sometimes required.
  • Anyone can make a significant contribution to God’s plan.

The Lord’s miracles in our lives are frequently unnoticed and unexceptional.Normal people are able to live lives pleasing to the Lord, to serve Him, and to show others His love because of the minor miracles that are done behind closed doors on a regular basis.

Peter’s Mother-in-Law

It had only been a few months since my stake president, who was also a mentor and personal friend, had gone away unexpectedly.Following his death, his newly bereaved wife and their children gave testimony to the plan of salvation and the concept of everlasting families.They appeared to gain an additional degree of strength and tranquility as a result of their relationship with the Savior and their understanding of His Atonement.

I didn’t feel like there was anything I could do to express my concern to the family members.However, I was certain that they were still in need of consolation, so I decided to leave some flowers and a letter on their doorway in an anonymous manner.Upon entering, I could see the family gathering in the living room, ministering to another widow in the ward, as I approached the front door.Even though they may have asked her to supper, they were all gathered around while one of their sons gave her a blessing at that point..Suddenly, tears streamed down my cheeks as I understood that this family, in the midst of their pain and sorrow, had discovered ways to serve those in need.

  • It reminds me of a tale in the New Testament about Peter’s mother-in-law, a woman who demonstrated her thanks to God by ministering to others (see Matthew 8:14–15; Mark 1:29–31; Luke 4:38–39), which is often missed.
  • Despite the fact that we don’t know the full level of her suffering, Luke, a physician, appears to underline the gravity of her condition by characterizing it as a ″great fever″ (Luke 4:38).
  • After arriving at Peter’s house and learning of her condition, Jesus went to the local hospital.
  1. ″He took her by the hand and hoisted her up,″ he explained (Mark 1:31).
  2. Peter’s mother-in-law must have been the center of attention.
  3. What would she say in response?
  4. What do you do to express your gratitude to the Savior for saving you?
  5. ″She immediately rose to her feet and served to them″ (Luke 4:39).

It is important to note that Mark used the same Greek term (diakone), which is translated as ″ministered,″ to describe the woman’s response that he had used to describe how the angels served Jesus only a few verses earlier (see Mark 1:13).In the words of one Latter-day Saint source, ″Mark’s use of the same term to describe the actions of angels and those of the cured lady may be an attempt to equate her degree of service to Jesus with that of the angels.″ It is this lady whose fever has now passed who does for Jesus in her house what the angels performed for him in the desert.″ 1 Following her healing, Peter’s mother-in-law expressed her thanks by offering her services to the Savior and His followers.Her acts should serve as a model for all of us to follow.When the Savior miraculously heals Peter’s mother-in-law, we find that word of the miracle had spread by the end of that day, according to three different testimonies.

  • In the process of healing herself, she became a light of hope for many in her neighborhood and family who witnessed her faith and dedication to others.
  • Many people came to Jesus with their ill, and ″he placed his hands on every one of them and healed them″ (Mark 1:35).
  • (Luke 4:40).

My stake president’s family found healing through serving as a way of expressing their gratitude for what the Savior had done for them.Friends, neighbors, and members of the community were moved by the example set by this devoted sister and her children, and they wondered how they could be so thankful after having suffered so much.When we endeavor to be thankful in our circumstances by reaching outward to serve others, we uplift them and, in turn, are uplifted and strengthened.

Healing the paralytic at Capernaum – Wikipedia

One of the miracles of Jesus recorded in the synoptic Gospels (Matthew 9:1–8, Mark 2:1–12, and Luke 5:17–26) is his healing of a paralytic at Capernaum.People flocked to see Jesus when he was staying in Capernaum and teaching them, and on one occasion, the crowds swelled to such an extent that there was no place left inside or even outside the house where he was speaking.Some men arrived with a disabled man, but they were unable to enter because of the ceiling above Jesus.

As a result, they cut a hole in the roof above Jesus and lowered the guy through it.The disabled man was told, ″Son, your sins are forgiven,″ by Jesus after he witnessed their confidence in him.Some of the teachers of the law saw this as blasphemy, arguing that only God has the power to pardon sins and no one else.According to Mark, ″Jesus understood in his spirit that this was what they were thinking in their minds,″ and he told them so.(2:8) Jesus addressed them as follows: ″So, what’s the deal with these thoughts?

  • Which is more difficult: telling a paralytic that his sins have been forgiven, or telling him to ″get up, take your mat, and walk″?
  • However, in order for you to be aware that the Son of Man has authority on earth to forgive sins…″ ″Get up, grab your mat, and go home,″ he tells the man in question.
  • (8–11).
  1. According to Mark’s Gospel, this incident took place in the town of Capernaum.
  2. The miracle took place in ″his own town,″ which he had arrived after crossing the Sea of Galilee, according to Matthew’s Gospel, although Luke’s Gospel does not mention where the miracle took place.
  3. In all three cases, it is immediately followed by Matthew’s summons.

Interpretation

In his work Against Heresies, Church Father Irenaeus interprets the miracle as a demonstration of Jesus’ divinity: ″Therefore, by remitting sins, He did indeed heal man, while He also manifested Himself as who He was.″ Therefore, by remitting sins, He did indeed heal man, while He also manifested Himself as who He was.Since no one else but God can forgive sins, and since the Lord remitted sins and healed men, it is clear that He was Himself the Word of God made man, receiving from the Father the power of remission of sins; and since He was man, and since He was God, it is clear that He suffered for us as man in order that as God He might have compassion on us, and forgive us our debts, in which we were made debtors to God our Creator.According to Adam Clarke, there are three miracles performed by Jesus in this passage: the remission of sins, the discernment of the secret thoughts of the scribes, and the healing of the paralyzed (see Matthew 9).

According to John Gill, the fact that Jesus was aware of his followers’ thoughts was sufficient proof of his Messiahship in the eyes of the Jews, as taught by the Rabbinic tradition.This differentiated him from fake Messiahs such as Simon bar Kokhba, who was uncovered and crucified because he did not possess this authority.

See also

  • The New Testament portrays the life of Jesus
  • the ministry of Jesus
  • the miracles of Jesus
  • the New Testament locales linked with Jesus
  • the parables of Jesus
  • and the death and resurrection of Jesus.

Aeneas (biblical figure) – Wikipedia

Aeneas is a fictional figure who appears in the New Testament.The Bible states that he resided in Lydda and had been disabled for eight years, as recorded in Acts 9:32-33.When Peter remarked to him, ″I’m sorry, but I’m not sure what you’re talking about.″ ″You are healed by Jesus Christ.

Take a deep breath and roll up your mat ″He was able to stand up since he had been healed.Despite the fact that it is not explicitly mentioned, F.F.Bruce argues that Aeneas was ″a member of the local Christian congregation.″ It has been suggested by David J.Williams that the Greek language of verse 34, which contains a word that is often translated as ″make thy bed,″ has some ambiguity.

  • A direct translation of the passage would be Peter asking Aeneas to ″spread for himself,″ which may allude to something other than his bedding that he had been unable to accomplish in the previous chapter.
  • ″Get yourself something to eat,″ Williams believes that it may signify, among other things.
  • The story of Aeneas’s healing is followed by a description of Dorcas’s rise from the dead, respectively.

See also

  • Acts 9

References

  1. F. F. Bruce, Commentary on the Book of Acts (Grand Rapids: Eerdmans, 1964), p. 210
  2. Williams, David J., Commentary on the Book of Acts (Grand Rapids: Eerdmans, 1994), p. 210. (2011). Understanding the Bible Commentary Series, Book of Acts. p. 166, Baker Books, Inc. ISBN 978-1-4412-3745-3.

Book of Signs – Wikipedia

It is popularly known as the Book of Signs in Christian study, and it is a segment of the Gospel of John that spans from verse 1 to the conclusion of Chapter 12 that bears this name.It is sung after the Hymn to the Word and before the Book of Glory, and it is sung in English.It is so titled because it contains accounts of seven important events, which are commonly referred to as ″signs″ or ″miracles.″

Location in text

Scholars generally agree that the Gospel of John may be divided into four sections: a prologue (John 1:1-18), the Book of Signs (1:19-12:50), the Book of Glory (also known as Exaltation) (13:1-20:31), and an epilogue (John 20:31).(chapter 21).20:30 (John 20:30) Many other signs were done in Jesus’ presence in front of the disciples, which are not included in this book; 31 but these have been recorded so that you may believe that Jesus is the Christ, the Son of God; and that believing will result in your receiving life through His name (John 1:12).

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It is because of this statement by the author of the gospel that the signs have been chosen that they are examined in a series of seven signs.

Seven Signs

The term ″Seven Signs″ links to this page. J.D. Wilkes is the name of the documentary film that was released in 2007. The seven indicators are as follows:

  1. The miracle of turning water into wine at Cana in John 2:1-11, which is referred to as ″the first of the signs″
  2. healing the royal official’s son in Capernaum in John 4:46-54
  3. feeding the 5000 in John 6:5-14
  4. Jesus walking on water in John 6:16-24
  5. healing the man born blind in John 9:1-7
  6. the raising of Lazarus in John 11:1-45
  7. the raising of Lazarus in John 11:1-45
  8. the raising of

Some historians and theologians believe that the Gospel of John contains evidence of new creation theology, with the resurrection of Jesus serving as the inferred eighth sign, signaling a week of creation followed by a new creation beginning with the resurrection.

Other lists of seven signs

Some people are not in agreement with this list of seven indicators.A number of scholars, including John Marsh and Stephen Smalley, have proposed six initial signs (seeing Jesus’ walking on water as a component of the feeding of the 5000, rather than as an independent sign in itself), with the seventh sign being the crucifixion of Jesus and his appearance to Thomas after his resurrection (20:26-29).Because the term ″sign″ is used in John 2:18, Anthony T.

Selvaggio substitutes the purification of the Temple for walking on water in his interpretation.

Eighth sign

Others, such as John Hutchinson and E. W. Bullinger, have emphasized a sequence of eight indications that culminates in the miraculous capture of fish in John 21:1-14, which they believe is a sign of the coming of the Messiah.

References

  1. The authors, Köstenberger, Andreas J.
  2. Kellum, Leonard Scott
  3. Quarles, Charles L., published a paper in which they say: (2009). ″The Gospel of John,″ as it is known. The Cradle, the Cross, and the Crown: An Introduction to the New Testament is an introduction to the New Testament. ISBN 9780805443653
  4. 305 pages
  5. Nashville, Tennessee: B&H Publishing Group. The Bible Knowledge Commentary, which was retrieved on June 21, 2016. John F. Walvoord and Roy B. Zuck 1983 ISBN 0-88207-812-7 page 269
  6. John F. Walvoord and Roy B. Zuck Christian D. von Dehsen’s ″The Gospel of John″ is available online. Oxford Biblical Studies Online is a resource for anyone interested in biblical studies. Oxford University Press is a publishing house based in Oxford, England. This page was last modified on February 7, 2020. This part of the Gospel of John is distinguished by seven ″signs,″ which are as follows: Beginning at the Beginning, by Rob Bell, published by Poets Prophets & Preachers
  7. John Marsh, Saint John (Pelican New Testament Commentary, 1968), p.65
  8. Stephen Smalley in The Oxford Companion to the Bible (OUP, 1993), p.373
  9. Anthony T. Selvaggio, The Seven Signs (Reformation Heritage Books, 2010), p5-6
  10. John Hutchison, Our Lord’s Signs in St. John’s Gospel: Discussions Chiefly Exegetical and Doctrinal on the Eight Miracles in

Bible Gateway Matthew 8: NIV

Matthew 81:1-10 When he descended off the slope, he was greeted by a big gathering of people.2 A man with leprosy approached him and bowed before him, pleading, ″Lord, if you are willing, you may cleanse me,″ the Bible says.The guy was touched by Jesus’ hand as he extended out his hand.

″I’m ready,″ he stated confidently.″Make sure you’re clean!″ He was healed of his leprosy very immediately.4 Then Jesus addressed him, saying, ″Make sure no one knows what you’re up to.But go, present yourself to the priest, and provide the gift Moses instructed as a sign of your commitment to the people of Israel.″ 5 After Jesus had arrived in Capernaum, a centurion approached him and asked for assistance.6 ″Lord,″ he said, ″my servant is disabled and in excruciating pain at home.″ 7 Jesus responded to him by saying, ″I’ll go and heal him.″ 8 In response, the centurion said, ″Please forgive me for inviting you into my home.

  • I am unworthy of your presence.
  • Just utter the word, and my servant will be restored to health and wellness.
  • 9 For I, too, am a man in power, with troops reporting directly to me.
  1. I command this one to ‘Go,’ and he does; and I tell that one to ‘Come,’ and he does as I instructed.
  2. I tell my servant, ‘Do this,’ and he follows my instructions.″ As soon as Jesus saw what had happened, he said to those behind him, ″Wow!″ ″True to my word, I have not come across anybody in Israel who possesses such a strong sense of faith.
  3. Moreover, I declare to you that a great number of people will come from the east and the west to take their places at the feast in the kingdom of heaven, beside Abraham, Isaac, and Jacob.
  4. 14 In contrast, those who are subject to the kingdom will be thrown outside and into the darkness, where there will be crying and gnashing of teeth.
  5. 15″ 13 Then Jesus addressed the centurion, saying, ″Let’s go!

Your wishes will be fulfilled just as you anticipated.″ And his servant was restored to health at that same moment.14 When Jesus entered Peter’s home, he saw Peter’s mother-in-law lying in bed, suffering from a fever.Her fever was relieved when he touched her hand; she was able to get up and begin to await his arrival.As dusk approached, numerous people who were demon-possessed were brought before him, and he cast out the spirits with a single word and healed everyone who was afflicted.

  • 17 This was done in order to fulfill the prophecy of the prophet Isaiah, who said, ″He took up our infirmities and carried our sicknesses.″ 18 When Jesus noticed the large group of people surrounding him, he issued the command to cross to the opposite side of the lake.
  • 19 At that point, a teacher of the law approached him and said, ″Teacher, I will accompany you wherever you go.″ Jesus said, ″Foxes have burrows, and birds of the air have nests, but the Son of Man has no place to rest his head.″ 21 Another disciple approached him and pleaded, ″Lord, please let me to go and bury my father first.″ However, he was instructed by Jesus to ″Follow me, and let the dead bury their own dead.″ 23 After that, he boarded the boat, and his followers followed behind him.
  • In the middle of the lake, without warning, a violent storm sprang up and washed away all of the boat’s contents.

Jesus, on the other hand, was asleep.25 The disciples rushed to him and roused him, telling him, ″Please, Lord, save us!We’re going to perish in the water!″ 26 He responded, ″You of little faith, what gives you such cause to be afraid?″ Later, after getting up and rebuking the gusts and waves, everything became perfectly peaceful.27 The guys were taken aback and said, ″What type of a man does he seem to be?Even the winds and the oceans bow to his authority!″ 28 When he reached the other side, in the area of the Gadarenes, he was met by two demon-possessed men who had come out of the graves to greet him.They were acting in such a violent manner that no one could travel through that area.

  1. Then they yelled at him, ″What do you want with us, Son of God?″ 29 ″Have you come here to torment us before the time has come?″ says the narrator.
  2. 30 A huge herd of pigs was eating not far away from where they were.
  3. 31 The devils pleaded with Jesus, saying, ″If you drive us out, please put us in a herd of pigs.″ 32 ″Go!″ he said to them.
  4. After that, they came out and went into the pigs, and the entire herd fled down the steep bank into the lake, where they drowned in the water.
  5. 33 Those caring for the pigs fled and went into town, where they told all that had transpired, including what had happened to the demon-possessed men.
  6. 34 After that, the entire town came out to greet Jesus.

In addition, when they came upon him, they begged with him to leave their area.

  1. Some manuscripts have Gergesenes, while others have Gerasenes. The Greek term was used for a variety of skin illnesses, not necessarily leprosy
  2. Greek made clean
  3. Isaiah 53:4
  4. some manuscripts have Gergesenes, while others have Gerasenes.

John, the Disciple Whom Jesus Loved

John is likely the most well-known of Jesus’ original Twelve Apostles, second only to Peter in terms of popularity.He and his brother, James, were there with Peter at some of the most pivotal periods of the Savior’s earthly ministry, and he has been historically connected with five distinct books of the New Testament, including the Gospel of Matthew.1 The following passage from John 13:23 suggests that he was personally close to the Lord: ″Now there was resting on Jesus’ bosom one of his followers, whom Jesus loved.″ It is this picture that has persisted down the years in Christian art, which frequently depicts John as a young man, typically reclining in the arms of Christ.

This is the genesis of his one-of-a-kind moniker, John the Beloved, but his witness and purpose reveal characteristics of discipleship that we can all learn from and use.

John, Son of Zebedee

  • Yohanan, John’s Hebrew given name, translates as ″God has been generous.″ The majority of the information we have about him comes from the first three Gospels, which describe the account of the Savior’s mortal ministry mainly from the same point of view as the rest of the Bible. They are all in agreement that John was the son of Zebedee, a successful Galilean fisherman who owned his own boat and was able to hire day workers to aid him and his sons in their task. John and his brother, James, were also partners with the brothers Peter and Andrew in their fishing company, and when Jesus asked them to be His full-time disciples, they all quit their businesses to follow Him. 2 The mother of James and John, Zebedee, became a follower of Jesus, interceding with Jesus on their behalf and being present at the Crucifixion. While Zebedee is not mentioned in the Gospels again, she is mentioned in the New Testament. 3 The mother of James and John, who is usually referred to by the name Salome, may also have been a sister of Mary, the mother of Jesus, making them first cousins of Jesus and relatives of John the Baptist. She is usually referred to by the name Salome. 4 Many of the Lord’s early miracles and teachings were observed by John within a short period of time following his original call. The experience of seeing these miracles and listening to talks such as the Sermon on the Mount undoubtedly prepared John for the time when Jesus chose him to be one of His Twelve Apostles. 5 The three apostles who were present at significant moments of Jesus’ earthly ministry were Peter, James, and John. They formed an inner circle of close disciples who witnessed the Lord’s power over death firsthand at the raising of Jairus’ daughter and at the raising of Lazarus, to name a few examples. 7
  • On the Mount of Transfiguration, where they saw Jesus revealed in His glory and heard the voice of the Father testify that Jesus was His Son, in whom He was delighted, they witnessed the manifestation of Jesus in His glory. 8
  • On the Mount of Olives, where He delivered His final prophesy regarding the end of the world. 9, at Gethsemane, where they were in the vicinity when the Savior began His tremendous work of atonement. 10

Similar to how Jesus Christ gave Simon the extra name Cephas or Peter, which means ″rock,″ He also gave James and John the title Boanerges, which means ″sons of thunder,″ in the same way that he gave Simon the additional name Simon.11 The fact that they inquired of Jesus as to whether they might send fire onto a hamlet of Samaritans who had rejected Him (see Luke 9:51–56) suggests that they were hot-tempered or at the very least extremely determined.As a result, it is equally plausible that the name was given in expectation of their becoming great witnesses, much as Peter’s name, although reflecting his previous committed but impetuous temperament, was more likely to indicate his firmness and strength following Jesus’ Resurrection.

12 It appears that John is a strong and reliable partner to Peter throughout his appearances in the book of Acts.John was present when Peter performed the miracle of healing the lame man in the temple, and the two of them preached courageously in front of the Jewish authorities of Jerusalem.The two Apostles proceeded together to Samaria in order to bestow the gift of the Holy Ghost on the Samaritans who had been instructed and baptized by Philip earlier in the year.13 Even yet, it is in the works linked with John that he is most known as a forceful testament to the divinity of his master and companion, Jesus Christ, who he is most often identified with.These New Testament texts portray John as a teacher as well as a role model for us as we pursue our own discipleship.

Beloved Disciple

The Gospel that has usually been assigned to John does not mention him by name, which is an interesting fact to consider.The two sons of Zebedee are only mentioned once in the Gospel of John, and that is in the concluding chapter, when they are mentioned as two of the seven disciples who encountered the resurrected Lord beside the Sea of Galilee.Even in that case, though, they are not identified by their last name.But tradition has claimed that John was the unnamed ″disciple whom Jesus loved,″ who was there at the Last Supper, the Crucifixion, and the empty tomb as well as at Jesus’s last apparition in the Sea of Galilee, as confirmed by references in Restoration scripture14.15 His possible identity as the ″other disciple″ who, with Andrew, was a follower of John the Baptist and heard him testify that Jesus was the Lamb of God (see John 1:35–40) is also a possibility, as is the possibility that he was the disciple who accompanied Peter after Jesus’ arrest and assisted Peter in gaining access to the court

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