Who Were The First Two Disciples Of Jesus?

Who were Jesus’ first disciples?

Who were the first disciples Jesus called to follow him and be his special witnesses?When and where did he choose them?Which ones were brothers?The apostle John records who were the first five people called to follow Jesus.John and Andrew were the initial two people called to be disciples by Christ (John 1:35 – 39).

(John 1:35 – 39).Then came Peter (also called Simon or Simon Peter, verses 40 – 42), followed by Philip (verses 43 to 44) and then Nathanael (Bartholomew – verse 45).(Bartholomew – verse 45).

The book of Matthew then records that James (a son of Zebedee and brother of John) was called (Matthew 4:21 – 22) followed by Matthew’s own calling (Matthew 9:9).(Matthew 9:9).It is Biblically unclear in what order the remaining five of the first twelve disciples were specially called.

  • These remaining followers of Jesus were Thomas, James the son of Alphaeus, Judas brother of James, Simon the Canaanite (Simon the Zealot) and Judas Iscariot.
  • Jesus seems to have called his innermost or first twelve apostles (disciples) in at least seven distinct time periods.
  • Andrew and John were called together.
  • Peter was then called after his brother Andrew told him about the Messiah.

Philip was called to be a disciple the day after Peter.Jesus commands disciples to cast net Duccio di Buoninsegna, 1308 – 11 Nathanael (Bartholomew) was called after Philip told him about the Lord.James (son of Zebedee and John’s brother) was called as he was mending nets inside a boat on the Sea of Galilee.Matthew received his calling as Jesus was leaving Capernaum.

The remaining disciples were called at another time.Amazingly, out of the original twelve apostles there were three sets of brothers.They were Peter and Andrew, James and John (the sons of Zebedee) and James the son of Alphaeus, Judas brother of James (also called Lebbaeus or Thaddaeus) and Simon the Canaanite (Simon the Zealot) (Simon the Zealot).This means that seven out of the twelve disciples had a close relative who was ALSO a close follower of God!

  • Several of the apostles were known to live in or very near Capernaum.
  • Jesus first moved from Nazareth to the city when he began his public ministry (Matthew 4:13 – 16).
  • (Matthew 4:13 – 16).
  • The disciples who lived near each otherwere James, John, Matthew, Andrew, Peter and Philip.
  • It is also interesting to note that in the New Testament there are four separate lists of Jesus’ first twelve disciples.
  • Three of these lists are found in the Gospels (Matthew 10:1 – 4, Mark 3:13 – 18, Luke 6:12 – 16) while the fourth list (which excludes Judas Iscariot) is found in the book of Acts (Acts 1:12 – 13).

(Acts 1:12 – 13).Recommended Articles

Who were the first 2 disciples Jesus called?

The calling of the first disciples by the Sea of Galilee is recorded in both the Gospel of Matthew and the Gospel of Mark: As Jesus was strolling along the shore of the Sea of Galilee, he came across two brothers, Peter and his younger brother Andrew.

Who were the first 4 disciples of Jesus?

Matthew 4:18-22 is an example of a parable.’Fish for men,’ Jesus tells two brothers, Simon Peter and Andrew, who agree to follow Him and ″fish for men.″ Immediately, they abandon their nets and run to His side.Further down the road, he comes across two additional brothers, James and John, who are the sons of Zebedee, who are seated in their boat with their father, repairing their fishing nets.

Who were the 2 disciples of John who followed Jesus?

Matthew 4:18-22 is a passage from the Bible that teaches on the importance of prayer.’Fish for men,’ Jesus tells two brothers, Simon Peter and Andrew, who agree to follow Him and ″fish for men″.They abandon their nets and instantly follow Him.In the distance, he sees the sons of Zebedee James and John, who are seated in their boat with their father, repairing the nets that they had caught.

Who was the 1st apostle?

Summary of the life of Peter the Apostle. Originally known as Simeon or Simon, St. Peter the Apostle was a follower of Jesus Christ who died in Rome in 64 CE. He was revered in early Christian history as the leader of Jesus’ 12 disciples and is revered by the Roman Catholic Church as the first of the church’s uninterrupted succession of popes.

Who were the first three disciples of Jesus?

According to Luke, Jesus ″called his followers to him, and from among them he picked twelve, whom he also designated as apostles: Simon, whom he also named Peter, and his brother Andrew; James and John; Philip and Bartholomew; Matthew and Thomas; James the son of Alphaeus, and Simon nicknamed the Zealot; Judas the son of James, and also a number of others…

Who were the first 3 disciples of Jesus?

They were given this designation in Matthew 10:2.The twelve apostles were given the following names: Simon (also known as Peter) and his brother Andrew are the first to be mentioned, followed by James son of Zebedee and his brother John.3 Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus and Thaddaeus; 4 Simon the Zealot and Judas Iscariot; 5 Simon the Zealot and Judas Iscariot; 6 Simon the Zealot and Judas Iscariot,…

What did Jesus call his followers?

It was during Jesus’ career that his followers referred to themselves as disciples, and they were also referred to by others as disciples during his ministry. However, we now refer to them as Apostles. It derives from the Greek word ″o″ (Apostolos), which, when translated into contemporary English, literally means ″missionary. ″

When did Jesus call Simon Peter?

The sign of Jonah is a Biblical code that has been revealed this year as a result of the unveiling of the seven seals of the book of Revelation 5:1, which in turn has revealed the book of God’s revelations to the world. It is because of the sign of Jonah that Jesus gives Simon the surname Peter.

What order did Jesus call his disciples?

At dawn, he called his disciples to him and chose twelve of them to be apostles: Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, Matthew and Thomas; James son of Alphaeus; Simon the Zealot; Judas son of James; and Judas Iscariot (who later became a traitor to the cause of Christ)….

Who was the first to say Jesus was the Messiah?

Confession of Peter (translated from the Matthean Vulgate Latin section title: Confessio Petri) is a term used in Christianity to refer to a passage of the New Testament in which the Apostle Peter professes Jesus to be the Messiah (Jewish Messiah).

Who was Jesus’s Favourite apostle?

Judas Iscariot was Jesus’ favorite Apostle, because he was the only one he had. Judas was chosen by Jesus to undertake the arrangements for the betrayal, ransoming, crucifixion, and burial of the Lord Jesus.

Who is the first apostle to deny Jesus?

According to the four Gospels of the New Testament, the Apostle Peter committed three acts of denial against Jesus, collectively known as the Denial of Peter (also known as Peter’s Denial).

What was the first miracle of Jesus?

Water is transformed into wine during the Marriage at Cana, also known as the Wedding at Cana, in the Gospel of John. It is the first miracle credited to Jesus in the gospel.

Who was the 1st disciple to die?

(born Galilee, Palestine—died 44 ce, Jerusalem; feast day July 25) One of the Twelve Apostles who is recognized as being in Jesus’ innermost circle and the only apostle whose martyrdom is mentioned in the New Testament. James is also known as James, son of Zebedee, or James the Greater (Acts 12:2).

Who were the first two disciple of Jesus?

The calling of the first disciples by the Sea of Galilee is recorded in both the Gospel of Matthew and the Gospel of Mark: As Jesus was strolling along the shore of the Sea of Galilee, he came across two brothers, Peter and his younger brother Andrew.

Who were John’s two disciples?

Originally Asked: That were the two followers of John the Baptist who followed Jesus after he rose from the dead? Andrew and John were the names of the two disciples that were mentioned in John 1. Andrew was specifically mentioned.

Who are the first two disciples of Jesus?

They came to see where He was living and stayed with Him for the rest of the day (now it was about the tenth hour).Andrew, Simon Peter’s brother, was one of the two people who heard John speak and followed Him (John 1:35-40).A disciple is a learner, just as rabbi is a teacher, and both terms are used interchangeably.Andrew and an unidentified disciple were Jesus’ first two disciples, according to the Bible.

Who was the first person to follow Jesus?

The apostle John reports the names of the first five persons who were invited by Jesus to follow him. John and Andrew were the first two persons to be asked by Christ to follow him as disciples (John 1:35 – 39).

Who was the disciple of Jesus called the son of Thunder?

The apostle John, brother of James, was referred to by Jesus as one of the ″sons of thunder,″ but he preferred to refer to himself as ″the disciple whom Jesus loved,″ which is what he called himself. Because he is frequently referenced after James, it seems likely that John was younger than James.

Who are the disciples who lived near each other?

Despite the fact that Jesus called the apostle John, brother of James, ″one of the sons of thunder,″ the apostle John preferred to refer to himself as ″the disciple whom Jesus loved,″ according to the New Testament. Because he is always referenced after James, it seems likely that John was younger than James.

Who was the first disciple to be called by Jesus?

Andrew, the brother of Simon Peter, was one of the two men who heard John’s voice and accompanied Jesus to his death. He immediately tracked down his own brother Simon and informed him that ″we have discovered the Messiah″ (which is translated Anointed). Then he took him to Jesus and baptized him.

Who are the first two disciples that left John the Baptist?

A pair of brothers, Andrew and Simon, were the first two disciples to abandon John the Baptist and join Jesus’ inner circle of apostles. When Jesus gave his approval to Simon, he promptly changed his name to that of Peter.

Who are the original twelve disciples of Jesus?

As Jesus was about to leave Capernaum, Matthew got a summons from God. The remaining disciples were summoned at a later point in time. To the amazement of everyone, there were three pairs of brothers among the original twelve apostles! They were Peter and Andrew, James and John (the sons of Zebedee), and James the son of Alphaeus, to name a few names…

Who was the first person to meet Jesus?

Andrew was the first person to meet Jesus, despite the fact that we know more about his brother Peter. Andrew was with John the Baptist as they came face to face with Jesus, whom John declared to be ″the Lamb of God.″ Andrew was with John at the time. Andrew returned to his home after spending time with Jesus to inform Peter of his discoveries.

Who was the first disciple Jesus chose?

By: Prof. Jed Fahey IV  |  Last update: March 3, 2022 Score: 4.7/5 (10 votes) Andrew the Apostle, the first disciple to be called by Jesus. Though we know more about his brother Peter, it was Andrew who first met Jesus.

In what order did Jesus choose his disciples?

After rising from his bed in the morning, he called his disciples to him and chose twelve of them to be apostles: Simon (whom he named Peter), his brother Andrew (whom he named James), James son of Alphaeus (who was called the Zealot), Judas son of James (who became Judas Iscariot), and Judas Iscariot (who became a disciple).

Who were the first two disciples to follow Jesus?

The calling of the first disciples by the Sea of Galilee is recorded in both the Gospels of Matthew and Mark: As Jesus was strolling alongside the Sea of Galilee, he came across two brothers, named Peter and his brother Andrew. They were fishing, so they were tossing a net into the lake to catch some fish.

Who were the first 4 disciples of Jesus?

The first four disciples of Jesus, on the other hand, were Peter, Andrew, James, and John (the sons of Zebedee).

Who were the first 3 disciples of Jesus?

The brothers Andrew and Simon Peter appear to be the first, followed shortly after by James and John. My reading is that Jesus had four disciples – two pairs of brothers – first, Peter and Andrew and, then, James and John. 28 related questions found

How did Jesus call his first disciples?

The first four disciples that Jesus picked were two pairs of brothers who were all fishermen, and they were the first four disciples that Jesus chose.James and John were in the boat with their father Zebedee when Jesus came upon them.After hearing Jesus’ invitation, they jumped at the opportunity and abandoned everything, including their father, to follow him.Levi was the second disciple to whom Jesus extended the invitation (Matthew).

Who were the first five disciples of Jesus?

  • The first five disciples that Jesus called, according to the Synoptic gospels, were A. Peter, Andrew, James, John, and Levi
  • B. Peter, Andrew, James, John, and Thomas
  • C. Peter, Andrew, James, John, and Zebedee
  • D. Peter, Andrew, James, John, and Judas Iscariot
  • E. Peter, Andrew, James, John, and Judas Iscariot
  • F. Peter, Andrew, James, John, and Judas Iscariot
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Is Mary the first disciple of Jesus?

Despite the fact that she is the most important disciple of Christ, Mary is a member of the community of disciples (see Pentecost event). She, along with the other followers of Christ, follows the inspiration of the Holy Spirit, which sends them to the ends of the globe to spread Christ’s message.

Who were the 12 Apostles in order?

After rising from his bed in the morning, he called his disciples to him and chose twelve of them to be apostles: Simon (whom he named Peter), his brother Andrew (whom he named James), James son of Alphaeus (who was called the Zealot), Judas son of James (who became Judas Iscariot), and Judas Iscariot (who became a disciple).

Who were the 4 disciples?

What are the identities of Matthew, Mark, Luke, and John?It was this group of people who wrote some of the most famous books in history: a doctor, a fisherman, an accountant, and another who was just a teenager when he first heard the Savior speak.We are immediately familiar with their names.Their names are attached to the first four books of the New Testament, which are known as the Canticles.

Why did Jesus chose 12 apostles?

Jesus picked twelve apostles who would learn from him and aid him in his mission, and he named them as his disciples. The number twelve was significant because it symbolized the twelve tribes of Israel in Jewish texts, making it a symbolic number. The twelve were given a three-fold mission: to preach, to execute exorcisms (to drive out demonic spirits), and to spend time with Jesus.

Why did Jesus choose the disciples he chose?

Fishermen have characteristics that Jesus saw as valuable among his disciples. He picked disciples who were eager to learn and willing to work hard. He picked disciples who were patient and dedicated in their pursuit of knowledge. And, most importantly, Jesus did not choose monarchs for any particular reason; rather, he chose ordinary people because they needed Jesus to carry on.

Why was Matthew called Levi?

Assuming that the identification of Matthew with Levi is correct, Matthew (which is likely to mean ″Yahweh’s Gift″) would appear to be the Christian name of Levi (whom Mark refers to as ″Levi the son of Alphaeus″), who had been employed as a tax collector in the service of Herod Antipas, the tetrarch of Galilee at the time of Jesus’ birth.

Why is Mary called the first disciple?

As the first disciple of Jesus, Mary is referred to as such since she was the first person to believe in and follow him. Because of her complete submission to God, Mary serves as an example of faith for us.

How was Mary faithful?

Faith, as seen by Mary’s response to the Annunciation, is contagious—it spreads very instantly, from the very beginning of the story. In addition to being a memorial to God’s salvific deeds, the Magnificat is also a prophecy that God will continue to act in this manner, demonstrating that God is trustworthy.

What did Mary say to the apostles?

Tell us the words of the Savior that you recall – that you are familiar with (but) that we are not familiar with or have not heard.″ ″What has been kept from you, I shall announce to you,″ Mary said, addressing the audience.And she proceeded to say these things to them: ″I,″ she continued, referring to herself ″I had a vision of the Lord, and I told him, ″Lord, I saw you today in a vision,″ and he smiled.

Did Jesus have a wife?

Mary Magdalene in the role of Jesus’ wife According to one of these manuscripts, referred to Mary Magdalene as Jesus’ friend and said that Jesus loved her more than the other disciples. This document is known as the Gospel of Philip.

Who were the 72 disciples?

  • The following is the whole text of Hippolytus’ On the Seventy Apostles of Christ, which can be found here: James the Lord’s brother and bishop of Jerusalem, he was born in Jerusalem. Cleopas was the bishop of Jerusalem at the time. They were known by the following names: James, the son of Joseph
  • Simon, the son of Cleopas
  • Cleopas, the father of Simon
  • Joses
  • Simon
  • Judah
  • Barnabas
  • Manaeus (? )
  • Manaeus (?)

Who denied Jesus three times?

Matthew 26:31–35 is a passage of scripture. ″Even if everything falls apart because of you, I will never give up.″ Peter said. ″I tell you the truth,″ Jesus said, ″you will disown me three times this very night, before the rooster crows.″

Who replaced Judas?

Matthias, also known as Saint Matthias, was a disciple of Jesus who, according to the biblical account in Acts of the Apostles 1:21–26, was chosen to replace Judas Iscariot after Judas betrayed Jesus. Matthias was born in Judaea in the first century AD and died in Colchis, Armenia, in the second century AD.

Does Jesus have a brother?

Known in the New Testament as the adelphoi (Greek (o), literally ″of the same womb″), the Brothers of Jesus are identified by the names James (perhaps James the Just), Joses (a version of Joseph), Simon, and Jude, as well as by the names of unidentified sisters who are referenced in Mark and Matthew.

1. Introductory prayer

I sense the presence of God in my body when I settle down and relax.It is my prayer that the Holy Spirit would open the word of God, receive it, and allow it to accomplish my purpose in me so that I may become increasingly what I am in the Holy Triune God.Then, in my own words or in the presence of others present, I ask God to grant me this petition…Jesus meets me where I am, in the midst of my daily routine, and enters into what I do.The Buddha asks us to change our course, to let go of our own strengths and corrections, and to concentrate on a View that aspires to travel further and further, while also adding new flavors to everyday life.

Please, Lord, allow me to follow you.

2. Reading – Listening:  – First Disciples of Jesus – Mark 1:14-20 – Meaning and Commentary

Jesus Announces the Good News

14 After John was arrested and imprisoned, Jesus traveled to Galilee, where he preached the good news of God. 15 ″The moment has arrived,″ he stated emphatically. ″The kingdom of God has come quite close to us. ″Repent and put your faith in the good news!″

Jesus Calls His First Disciples

During his stroll around the Sea of Galilee, Jesus noticed Simon and his brother Andrew tossing a net into the water; they were fishermen, and Jesus observed them.17 I’ll send you out to fish for people,″ Jesus replied, inviting people to come and follow him.18 They immediately abandoned their nets and followed him.19 After a little while, he came across James son of Zebedee and his brother John, who were in a boat preparing their nets.They left their father Zebedee and the hired men on the boat with the hired men and followed him without any further ado.

3. Thoughts on the Gospel – First Disciples of Jesus – Mark 1:14-20 – Meaning and Commentary

The time for waiting has past, and the important moment has arrived.God’s rule will soon come to an end.John the Baptist belonged to the period of preparation, and he was nearing the end of his ministry.When it comes to Jesus, he belongs to the present moment, when the reign of God is being established.In reality, it is in the present that individuals are called to cooperate: turn, turn to God, turn to one another.

By turning to Jesus, anybody who will listen will be able to enter this kingdom.However, because everyone has the right to choose, they may also choose to reject their moral conscience and turn away from it.This is a reality that is all too familiar to each and everyone of us.

Following Jesus is a summons to all people, and conversion, faith, and following in his steps are three components of the call to have a good and joyful conscience.The Sea of Galilee serves as the setting for Jesus’ activities.The people who lived in the vicinity of this harp-shaped lake relied on it for their livelihood.

  • Jesus is calling from the banks of the river.
  • His point of view encompasses and establishes a way of life that is distinct from the daily lives of fishermen, boats, nets, and the fish that they catch.
  • Simon and Andrej are two brothers that live in the same house.
  • The First Disciples of Jesus Christ.

The familial relationship that exists here serves as the foundation for a new bond of religion that elevates their bloodline above the level of kinship.God addresses you by your given name based on your unique identity.It is not intended to be an invitation.″Follow me,″ says the voice in the distance.

Humanity, created in the image of God, is now called to participate in the new creation by the word of God, which created light and other beings and is now calling man to participate in the new creation.The call does not occur as a result of an independent or own decision, but rather as a result of an experience with Jesus who is calling.It is a gift from God, not a choice made by the individual.Jesus does not wait for a free decision, but rather summons people with divine power, just as God summoned prophets in the ancient world.

  • According to Jewish tradition at the time, it was not the pupils who chose their instructor, but rather the teacher who chose his followers, not as heirs of doctrine or of tradition, but as heirs of the life of God, as was the usual at the time.
  • The call entails abandoning one’s family, one’s career, and one’s entire way of life in exchange for a new life in Christ.
  • His ″eschatological summons″ to the disciples is a reference to the end of the world.
  • The response is swift, and it may ruin even the strongest of relationships.
  • To follow Jesus means to devote one’s entire life to the person and message of Jesus.
  • In the course of his travels, James the son of Zebedee and John his brother came to his attention.

He shouted out to them.When comparing the first two calls, there is an additional aspect – the father and the workers.Dad now has a given name.Being separated from his sons endows him with a special sense of honor and dignity.

After the sons have gone, he is left alone with the laborers who will take their place.Even in the face of meaningless loneliness, those who remain are never alone in their feelings.The nets must be improved because they will be used for a different form of fishing: the nets will be cast into the agony and darkness of human hearts, where they will be caught.The words ″Follow me″ are like a key that unlocks the door to limitless possibilities.No one sets out on this journey by himself.

We get closer to one another as we share experiences, and we become more like brothers and sisters when we stop seeking for ourselves and instead focus on giving to others.Jesus, a man among many others, is God who came to the beaches of people’s lives and entered their lives, bringing them salvation.A God who sees with the eyes of a human being.″Follow me,″ says a God who addresses different people with varied power.And the fisherman were there to meet him right away.

They traveled to other coasts and other shores, to the levels of solid land and settlements, to the levels of shrines and streets, and to other levels of solid land and settlements.A call convinced them that they were leaving everything behind, not just their boats and nets, but also their parents, their personal history, and even the fundamental root of their existence.They departed because of the call, which convinced them that they were leaving everything behind.The waves of the Sea of Galilee beckon friends who have placed their confidence in them to leave their safe haven and submit to the sea.Although an old relationship is leaving without knowing where it is going, the warmth of a voice and a smile that urges you to ″walk with me″ remain in the heart of the bereaved.

4. Meditation – thinking

  • I’m now contemplating everything I’ve read and everything that has moved me. I let my thoughts to reach out and touch my heart. Consider this: When Jesus urges me to ″follow him,″ what new vistas do I have to explore?
  • What is the mission that Jesus is calling me to right now?
  • Lord, what do you want me to focus my attention on these days with your loving gaze in particular?

5. Personal Prayer

During the following few seconds of stillness, I had a conversation with Jesus about this. I express myself to him, telling him what I think, how I feel, and what I desire. I pray to him for the grace that I will require for… (Have a dialogue with God about it.)

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6. Contemplation – Quiet moment with God

Now I’m allowing stillness to permeate my being. Just as God is quietly present inside me, so am I simply present within God. I believe I can hear God’s voice in this stillness; perhaps it is an invitation for me to offer gratitude and worship, or to open myself and embrace him in my life and work; perhaps it is a gift of bravery to continue looking for…

7. Action

A personal contact with God affects me. He makes me more loving, and he motivates and inspires me to take tangible action, which is…. (Note down your insights so that you may put them into action).

8. Prayer at the end

Thank you, Jesus, for calling me to turn my life upside down so that it might become a life that is rich, delicious, and inviting. Thank you for coming to where I am, no matter how wounded, lost, or damaged I may appear. Thank you for stitching the nets that you provide me as a tool for my work.

9. Review of my prayer meditation or reflection

  • This is my interpretation of what was going on in my mind at the time I spent praying. I may assist myself in my introspection by asking myself the following questions: What was my state of mind when I began praying? What transpired during the prayer? What emotions and ideas did I notice in myself?
  • The revelations that came to me during my prayer
  • what did I learn about myself and God
  • what did I learn about God’s attitude toward me and others, as well as my own attitude toward him and others
  • how did I complete my prayer
  • what did I receive for my everyday life
  • I’ll be able to write down the lessons learned, the conclusions made, and the insights gained. I can also write, and in the cases when I have had difficulties, my writings may be of tremendous use in understanding more about my connection with God and myself. They can also assist me in finding a more acceptable method of prayer for me
  • after that, I express my gratitude to the Holy Trinity. If I pray with my family or with others in the community, such as friends, I may express my feelings about this prayer with them. Through the power of prayer for one another, you may sustain yourself throughout the week

The Jesuits’ house – ignacijevdom.si – has granted permission for the publication and adaptation of Lectio Divina meditations. Text taken from the New International Version of the Bible (KJV)

Calling of the disciples – Wikipedia

It is a pivotal incident in the life of Jesus recorded in the New Testament when he calls his disciples.The Sea of Galilee is mentioned in Matthew 4:18–22, Mark 3:16–20, and Luke 5:1–11 as a location.The first contact with two of the disciples, which took place a few time earlier in the presence of John the Baptist, is recorded in John 1:35–51.The beginning of Jesus’ ministry and the call of the first disciples are inextricably linked in the Gospel of Mark, in particular, but not exclusively.

Gospel of John

The earliest disciples in the Gospel of John are also disciples of John the Baptist, and one of them is named as Andrew, the brother of Apostle Peter: The following day, John returned with two of his followers to the location.The moment he noticed Jesus going by, he exclaimed, ″Look, the Lamb of God!″ When the two disciples overheard Jesus say this, they immediately followed him…Among those who heard what John had to say and followed Jesus were Andrew, Simon Peter’s brother.It was Andrew’s first action that he went to visit his brother Simon and inform him that ″we have discovered the Messiah.″ Andrew is referred to as the Protokletos, which means ″first-called.″

Gospel of Matthew

The calling of the first disciples by the Sea of Galilee is recorded in both the Gospel of Matthew and the Gospel of Mark: As Jesus was strolling along the shore of the Sea of Galilee, he came across two brothers, Peter and his younger brother Andrew.They were fishing, so they were tossing a net into the lake to catch some fish.″Come, follow me,″ Jesus said, promising to turn his followers into fishermen.They immediately abandoned their nets and followed him.The summons by the Sea of Galilee is again recorded in the Gospel of Luke, but this time it is combined with the first miracle draught of fishes.

This scene occurs immediately following Jesus’ baptism, according to all four Gospel accounts.Those who have accepted someone else’s witness to Jesus become witnesses to Jesus themselves, as is seen in John 1:35–51.This is one of the numerous patterns of discipleship that continue throughout the New Testament.

Following Jesus as a result of the witness of John the Baptist, Philip introduces Nathanael, and the process continues in John 4:4–41, when the Samaritan woman at the well speaks about Jesus to the town people.

See also

  • The chronology of Jesus’ life
  • the harmony of the gospels
  • The calling of Matthew
  • the commissioning of the twelve Apostles
  • the life of Jesus as recorded in the New Testament
  • and


  1. The Lamb of God is a novel written by Sergei Bulgakov, published in 2008, and published by Penguin Books. It is based on the Gospel of Matthew, which was published in 1992 and published by Penguin Books. It was written by Leon Morris and published by Penguin Books in 1992 and published by Penguin Books in 1991 and published by Penguin Books in 1991 and published by Penguin Books in 1991 and published by Penguin Books in 1991 and published by Penguin Books in 1991 and published by Penguin Books in 1991 and published by Penguin Books in 1991 and published by

Who Was the First Disciple to Be Called by Jesus?

“As he was strolling by the Sea of Galilee, he observed two brothers, Simon who is called Peter, and his brother Andrew, putting a net into the sea; they were fisherman.He answered to them, “Come follow me, and I will make you fishers of men.” At immediately they deserted their nets and followed him.” – Matthew 4:18-20 On November 30, we mark the Feast of St.Andrew the Apostle, the first disciple to be called by Jesus.Andrew was the first person to meet Jesus, despite the fact that we know more about his brother Peter.Andrew was with John the Baptist as they came face to face with Jesus, whom John declared to be ″the Lamb of God.″ Andrew was with John at the time.

Andrew returned to his home after spending time with Jesus to inform Peter of his discoveries.According to John 1:40-42: Andrew, the brother of Simon Peter, was one of the two who heard John and followed Jesus.He immediately tracked down his own brother Simon and informed him that ″we have discovered the Messiah″ (which is translated Anointed).

Then he took him to Jesus and baptized him.Jesus looked at him and said, “You are Simon the son of John; you will be named Cephas” (which is translated Peter) (which is translated Peter).

Unhesitating Obedience

As we can see from Matthew’s story, Andrew made no reservations about following Jesus, even if it meant abandoning his father in the process.They were fishing for fish one moment, and the next they were with Jesus, preaching the gospel and performing miracles as ″fishers of men″ in the name of Jesus.Andrew was commissioned by Jesus together with the other eleven apostles, and he was given the following tools to teach and cure in His name: The twelve were sent out after Jesus gave them the following instructions: ″Do not travel into heathen land or enter a Samaritan village.″ Instead, direct your attention to the lost sheep of the house of Israel.Make the following statement as you proceed: ‘The kingdom of heaven is at hand.’ Cure the ill, revive the dead, cleanse lepers, and expel demons from your sphere.You have received without incurring any expense; you will also give without incurring any expense.

(Matthew 10:5-8; Mark 10:5-8)

Andrew’s Role in the Miracle of Loaves and Fishes

It is Andrew who draws the crowd’s attention to the child with the five loaves and two fishes, who is then used by Jesus to execute the miracle of feeding the five thousand.When Jesus lifted his eyes and saw that a great throng was approaching him, he said to Philip, ″Where can we go to get enough food for everyone to eat?″ (Matthew 26:35).He stated this to put him to the test, because he himself was well aware of what he was about to do.″Two hundred days’ salaries worth of food would not be enough for everyone of them to eat a bit,″ Philip said.″It would be impossible.″ He was approached by one of his followers, Andrew, who was the brother of Simon Peter, who said, ″There is a child here who has five barley loaves and two fish; but what good are these for so many people?″ Jesus then took the loaves and broke them in his hands, giving thanks, and distributing them to the people who were reclining, along with as much fish as they desired.

(See also John 6:5-9,11)

“Go and Make Disciples of All Nations”

Andrew remained at Christ’s side throughout his career, and he was there at the Last Supper and the Crucifixion, among other events.During the early years of the church’s growth, Andrew moved on to share the gospel with people in Scythia and Greece, carrying out the Great Commission to ″Go, therefore, and make disciples of all countries, baptizing them in the name of the Father, and of the Son, and of the holy Spirit…″ (See Matthew 28:19 for further information.) Andrew’s example of steadfast discipleship might serve as a motivation for us as we walk with Christ on our own.Allow him to use us for his glory without hesitation as we follow him, communicate the truth of his gospel, and are willing to be used for his glory.Andrew is commemorated at the Basilica in the West Buttress of the South Entrance, the Mary Memorial Altar, and the St.Anne Chapel, among other places.


Butler’s Lives of the Saints is a collection of biographies of saints (ed. by Bernard Bangley) The Way of the Saints by Cowan

Light a Candle

We cordially welcome you to Light a Candle at the Basilica of the National Shrine of the Immaculate Conception in honor of this great and venerable saint.Vigil candles are lit in the chapels located throughout the Upper Church and Crypt levels of the National Shrine of the Immaculate Conception.In each candle, we see a symbol of the supplicants’ faith and the intensity of their prayers, which are entrusted to the loving intercession of the Blessed Mother.

Road to Emmaus appearance – Wikipedia

The three disciples (Jesus and two disciples) ‘On the Road to Emmaus,’ a painting by Duccio from 1308–1311, is on display at the Museum of the Duomo in Siena.After his crucifixion and the finding of his empty tomb, Jesus appears to two disciples on the road to Emmaus, according to the Gospel of Luke.This apparition is considered to be one of Jesus’ first resurrection appearances.A prominent topic in art has been the meeting on Emmaus’ road and the subsequent dinner at Emmaus, which depicts the meal that Jesus had with two disciples following the encounter on the road.

Biblical accounts

Wright views Luke 24:13–35’s thorough narrative of the Emmaus journey to be one of the most vivid drawings of a biblical scenario in the whole New Testament.D.P.Moessner quotes Jan Lambrecht as saying that the Emmaus account is one of Luke’s ″most exquisite literary masterpieces.″ A disciple called Cleopas and another disciple were walking towards Emmaus when they saw Jesus, according to the account.The meal at Emmaus is also described in detail.

They didn’t recognize him at first, but they shared their anguish over recent occurrences with him later on.They encouraged him to join them for dinner, and he was recognized by the group throughout the meal.


Despite the fact that it may be argued that its primary theme is the demonstration of the resurrection by the appearance of Jesus, this tale appears to offer nothing concerning the demonstration of the event.’The narrative is best understood as an explication of the hermeneutical dilemma of discernment, focusing especially on the question, ‘How can one detect the resurrected Christ?’″ writes R.W.L.Moberly.

″The Emmaus story involves the progression of the awareness of the two disciples, from sadness at Christ’s death to hope in his resurrection,″ according to Alfred McBride.It is believed that this narrative, which is used to comprehend Christian spiritual progress, serves as a model for a Christian’s own journey to a deeper faith and as a tool to assist others in making the same journey.


The Gospel of Mark 16:12–13 contains a similar account of Jesus appearing to two disciples while they were walking in the countryside, at around the same period in the Gospel narrative, although it does not identify the disciples or mention the destination as Emmaus: After that, when they were wandering across the countryside, Jesus appeared to them in a different form to two of them.These individuals returned and informed the remainder of the group, who did not believe them either.The Ethiopian eunuch tale (Acts 8:26–40) has also been cited as a ″frequently debated parallel″ to the Emmaus narrative, due to the fact that there are some recognizable parallels between the two stories.According to Jan Lambrecht, ″Each episode culminates in a ritual, such as the breaking and spreading of bread at Emmaus and the baptism of the Ethiopian along the way……….What remains as a common thread in both accounts is the necessity of a hermeneutical link between the Scriptures and the events surrounding Jesus’ death and resurrection.

See also:  What Was Jesus Doing Between 13 And 30?

‘The good news of Jesus’ should guide our interpretation of the Scriptures, and the events of Jesus’ life can only be understood in the context of the Scriptures (Lk 24).″

Unnamed disciple

The disciple who followed Cleopas has been given a variety of names over the years.The following names have been proposed: Simon/Symeon, according to several documents and manuscripts; Ammaon/Amaon, which may be a spelling error for ″Symeon,″ according to Saint Ambrose; Nathanael, according to Saint Epiphanius’s Panarion; Nicodemus, according to the Arabic Apocryphal Gospel of John; Luke the Evangelist, according to the Book of the Bee; James, brother of Jesus; and Mary, the wife (or ″Luke’s omission to identify Cleophas’ companion by either name or gender may likely be a technique of allowing the reader to connect implicitly with that person, and so to undertake the journey as Cleophas’ companion,″ argues John Gillman in a Festschrift to Jan Lambrecht.

The journey to Emmaus

The two disciples were traveling down the road, on their way to Emmaus, immersed in grave and serious conversation, when Jesus came up behind them and stopped them.They were unable to recognize Jesus and regarded him as an outsider.Gregorios the Great writes, in his Homilies on the Gospels (Hom.23), that they ″did not actually put their confidence in him, but still they were speaking about him.″ As a result, the Lord came to them, but he did not reveal himself to them in a manner that they could identify.Thus, the Lord acted visibly, before their physical eyes, what was going on in them inside, before the eyes of their hearts, in order to bring it to their attention.

Due to the fact that they were both in love with and suspicious of him within, the Lord was visibly present to them while at the same time remaining silent about his true nature.The fact that they were talking about him led to his showing up in their presence, but because they were skeptical, he concealed his appearance from them, making it impossible for them to recognize him.Jesus allowed them to voice their fears and concerns; he allowed them to lament and mourn by expressing the underlying causes.When they poured out their problems and doubts, Jesus listened intently and utilized scriptures to help them better comprehend ″suffering and glory,″ they were met with joy.According to Alfred McBride, during the journey to Emmaus, Jesus patiently guided the two disciples ″from hopelessness to celebration,″ and he also intended to nourish the two disciples’ faith to the point where they can see ″his real presence in the breaking of the bread,″ according to the New Testament.

Considering the ″Emmaus Pilgrimage″ from a pastoral standpoint, John Mossi says that contemplating the ″Emmaus Pilgrimage″ may be beneficial when one is enduring personal ″dark hours.″ One should know, according to Mossi, that Jesus compassionately travels beside one on one’s own journey, empathically listens to one’s sorrows and hesitations, and spends quality time accompanying one as one goes through the process of inner healing as they go through this process.

″Stay with us″

Following the encounter on the road, according to Luke 24:28–29, Jesus stayed with the two disciples and had a meal with them: The disciples saw that Jesus was acting as though they were going further as they reached the hamlet to which they were traveling.″Stay with us,″ they pleaded, pointing out that it was already dark and that the day was almost done with him.So he moved in with them for a while.The two disciples demonstrated their openness and concern for the unknown guest, who turned out to be Jesus, by inviting him to stay with them, to have a meal with them, and to spend time with them in company.According to Jan Lambrecht, such attitudes enabled Jesus to have a profound impact on them: ″By offering hospitality, the Emmaus companions were able to transcend their self-concern, sadness, foolishness, and slowness of heart, thus preparing them for the revelatory experience around the table where they were nourished.″

Supper at Emmaus

For a brief while, Jesus appears to Cleopas and one other disciple, but ″their eyes were holden″ such that they were unable to distinguish him from others.Later, ″at the breaking of bread″ (Luke 24:30), ″their eyes were opened,″ and they recognized Jesus as the one who had opened them (Luke 24:31).B.P.Robinson argues that this indicates that the recognition took place during the course of the meal, and Raymond Blacketer observes that ″many, perhaps even most, commentators, ancient and modern and in-between, have seen the revelation of Jesus’ identity in the breaking of bread as having some kind of eucharistic referent or implication″ in the passage.

Following Jesus’ response to the two disciples’ plea for him to remain with them, John Paul II writes in his apostolic letter Mane nobiscum Domine that Jesus responded by providing them with a way to remain in him, by entering into ″a profound communion with Jesus″ through the ″Sacrament of the Eucharist″ (cf.John 15:4).According to the Pope, Jesus consented to their request to stay shortly after they approached him ″Although Jesus’ face would be obscured, the Master would’remain’ with them, concealed in the ‘breaking of the bread,’ which had opened their eyes to identify him in the first place.The emergence of signs occurs when brains are enlightened and hearts are enkindled, as in the case of Jesus Christ.″

Return to Jerusalem

The Bible indicates in Luke 24:32 that the two disciples’ hearts were ″burning″ during their talk with Jesus on the road to Emmaus, particularly as he discussed the Scriptures in greater detail.Following ″a voyage depicting their transformation from a sorrowful to a blazing state of mind,″ they immediately returned to Jerusalem to share their experience with their fellow students (Luke 24:33).When the two disciples ″encounter the Risen Christ″ during the meal at Emmaus, according to Alfred McBride, ″enthusiasm suffused their entire existence.″ As a result, they felt compelled to share their joy and good news with others, and thus they were willing to endure the arduous journey back to Jerusalem.John Paul II believes that the two disciples learned ″the obligation to be a missionary″ after ″coming into communion with Christ″ during the dinner event, and he connects this with the dismissal that occurs at the conclusion of the Eucharistic Thanksgiving.

In art

Art has shown both the encounter on the road and the subsequent meal, although the supper has gained more attention than the roadside encounter.Medieval art frequently depicts a little period of time before Jesus is recognized; Christ often wears a huge floppy hat to help explain why the disciples first failed to identify him.This is frequently a huge pilgrim’s hat with emblems or, on rare occasions, a Jewish hat with a turban.Although it has been a more popular topic since the Renaissance, the representation of the Last Supper has remained a more popular motif, with Jesus eating with his followers.Frequently, the moment of recognition is shown.

Rembrandt’s representation of the Last Supper, completed in 1648, is based on an etching he completed six years previously, in which the disciple on the left had risen and clasped his hands in prayer.In both images, the disciples are astonished and awestruck, but they do not appear to be afraid.During the meal, the servant is completely unaware of the theophanic event that is taking place.Despite the fact that Caravaggio’s paintings in London and Milan were created six years apart and that both paintings accurately depict natural color, both paintings were attacked for their lack of decorum.Caravaggio painted Jesus without a beard, and the picture at the British Museum depicts Jesus with fruits that are out of season on the table.

Furthermore, the innkeeper is depicted as serving while wearing a cap.Jacopo Bassano, Pontormo, Vittore Carpaccio, Philippe de Champaigne, Albrecht Dürer, Benedetto Gennari, Jacob Jordaens, Marco Marziale, Pedro Orrente, Tintoretto, Titian, Velázquez, and Paolo Veronese are just a few of the painters that have depicted the Last Supper.The meal was also the topic of one of Han van Meegeren’s most successful Vermeer forgeries, which was based on the original painting.The theme of Emmaus is explored in literary art as early as the 12th century by Durham poet Laurentius, who wrote a semidramatic Latin poem on the subject.

Gallery of art

  • The Oratory in Novara was built in the 15th century, while the Supper at Emmaus was built in the same century.

In music

At the time of Bach’s composition, the gospel was the mandated reading on Easter Monday in Lutheran Leipzig.He wrote a number of church cantatas for the occasion, including the chorale cantata Bleib bei uns, denn es wird Abend werden, BWV 6, which was composed in 1725 for the German church.On the basis of a passage from the gospel account, ″Bleib bei uns,″ Josef Rheinberger created the motet Abendlied in 1855.(Bide with us).The Emmaus Road Quartet, a southern gospel music group based in the United States, draws their name from the biblical tale.

In addition, in 2019, they released a song named ″On the Road to Emmaus,″ in which the lyrics express a desire to walk with a risen Jesus Christ and to be educated by him about the Scriptures, among other things.

Jungian perspective

The appearance on the road to Emmaus, according to Carl Jung, was an instance of the mythical motif of the supernatural traveling companion, which is a typical dream topic.

See also

  • The life of Jesus
  • the journey from Emmaus to Nicopolis
  • Harmony in the gospels
  • The life of Jesus as depicted in the New Testament
  • A list of upcoming eating events
  • The appearance of Jesus after his resurrection
  • The Resurrection of Jesus Christ


  1. Matthew 16:12–13 (NIV)
  2. Matthew 16:12–13 (NIV)
  3. Matthew 16:12–13 (NIV)
  4. Matthew 16:12–13 (NIV)
  5. Matthew 16:12–13 (NIV)
  6. Matthew 16:12–13 (NIV) (7 October 2004). ″Mane nobiscum Domine,″ or ″Mane nobiscum Domine,″ is a Latin phrase that means ″Mane nobiscum Domine.″ Children’s Book Publishing Company
  7. Libreria Editrice Vaticana.
  8. Lambrecht 2002, p. 183
  9. McBride 1992, p. 214
  10. 144
  11. Apostolos-Cappadona 1995, p. 64
  12. Jung, C.G, 1968, Psychology and Alchemy, Collected Works, Volume 12, Princeton, N.J.: Princeton University Press. ISBN 0-691-01831-6
  13. Apostolos-Cappadona 1995, p. 64
  14. Jung,


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