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How Many Days Between Jesus Ascension And Pentecost?

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Between The Ascension And Pentecost – Grace thru faith

  1. Q There is something about your website that I can’t seem to get enough of.
  2. During the last few days, I have learnt more than I have in the previous several years combined!
  3. Blessings upon blessings to you for your generosity in sharing your knowledge!
  4. One thing that has me perplexed is…

What is the significance of the ten-day interval between Yeshua’s ascension and His granting of the Holy Spirit on Pentecost?The significance of numbers cannot be overstated, and I am curious as to what this implies or represents.What was Jesus thinking when he didn’t send the Holy Spirit immediately away?Thanks!A I believe that the Lord desired to send the Holy Spirit on the Day of Pentecost.Pentecost served as a commemoration of the delivery of the Law at Mt.

  • Sinai, and it was on this day that the dispensation of Grace was properly inaugurated.
  • The Feast of First Fruits coincided with the celebration of Resurrection Morning.
  • After seven weeks, the festival of Pentecost occurred.
  • It is for this reason that it is referred to as the Feast of Weeks.

By counting backwards from the first Sabbath after Passover, we were able to determine the exact dates of both events.Due to the fact that First Fruits occurred on the first day following the Sabbath and Pentecost occurred on the 50th day, there were only 49 days between First Fruits and Pentecost.Jesus ascended into Heaven, according to Acts 1:3, 40 days after His resurrection, according to the Bible.

That suggests that Pentecost was nine days later, rather than ten.In the Bible, the number 9 is frequently used to indicate the end of a topic or the finish of a discussion.At Pentecost, the Holy Spirit descended upon the disciples, signaling the conclusion of the Lord’s human mission on Earth.″I tell you the truth: It is for your benefit that I am leaving,″ the Lord had informed His Disciples in John 16:7.

  1. If I do not go, the Counselor will not come to you; however, if I do leave, I will send him on his way to you.″

How many days were there between Jesus going to heaven and Pentecost?

  1. Luke’s gospel contains the verses Luke 24:49-52, which reads, ″And behold, I am sending the promise of my Father on you.″ However, you must remain in the city until you have been clothed with divine might.″ 50 Then he escorted them all the way to Bethany, where he blessed them with his palms raised in the air.
  2. 51 While he was blessing them, he was separated from them and brought up into heaven by angels.
  3. 52 And they worshiped him and returned to Jerusalem with great delight, 53 and they remained in the temple all the while, thanking God for everything.
  4. It was on the day of Pentecost that the apostles were given the gift of the Holy Spirit that they remained in Jerusalem (Acts 2:1-4).

Although the length of time they waited is not specified, it is not difficult to calculate.In accordance with the Scriptures, Jesus died on the day of Passover (John 18:28), was raised from the dead three days later (Luke 24:7), and appeared to his disciples for a period of forty days (Acts 1:3), which includes the day he was raised from the dead.As a result, he went to heaven 42 days following the Passover festival.Pentecost is derived from the Greek word for ″fiftieth day,″ and it occurred on the 50th day of the Passover, or 49 days after the Passover.The ″Feast of Weeks″ was known as the ″Feast of Weeks″ in the Old Testament, and the rule for keeping it was laid forth in Leviticus 23:15.As a result, there was a span of precisely 7 days between the time Jesus ascended into heaven and the time the apostles received the Holy Spirit on the day of Pentecost, according to the biblical timeline.

The Interval Between the Ascension and Pentecost

  1. Acts 1:12–26 (KJV) Then they returned to Jerusalem from the mount known as Olivet, which is a sabbath-travel day’s away from the city of Jerusalem.
  2. … PART I: THE SETTING IN THE UPHOLSTERY The disciples return to Jerusalem in accordance with the Lord’s instructions.
  3. A particular upper chamber, most likely in a private residence, was transformed into the world’s first Christian church.
  4. According to Epiphanius, when Hadrian arrived in Jerusalem, he found the temple desolated and just a few dwellings still intact.

But this ″small church of God″ survived, and according to Nicephorus, the Empress Helena incorporated it into her bigger church.As it had been with Christ’s humiliation and suffering, it was likely the location of the Last Supper, and it was to be connected with the power of the rising Christ as it had been with his suffering and humiliation.1.The general assembly.It represented a wide range of personality traits, abilities, and graces.Peter the eager, John the spiritual, James the practical, Thomas the sceptic, and others are among the characters in the story.

  • Among those portrayed was the feminine clement, who would go on to play a significant role in the life of the Church as well.
  • 2.
  • It has to do with employment.
  • It was engaged in the greatest possible form of spiritual activity.

Prayer is activity, and action may be considered a form of prayer in and of itself.And there are times when everyone must wait, and prayer is the only action that can be taken.The transactions that take place between the spirit and God are the most genuine of all, and they are always followed by profound consequences.

It was a time of communal prayer.True prayer necessitates periods of seclusion as well as periods of interaction with others.In our search of truth, we must rely on one another for support.In philosophy, Plato spoke of the ″joint striving of souls″ as a concept.

  1. ″I will not let thee go till thou bless me,″ says the psalmist, referring to the collective effort of souls to grasp hold of God’s might.
  2. It was a persistent, continual prayer, since all spiritual endeavor must be directed toward the accomplishment of honorable goals.
  3. As a result, the Church’s mind was soothed and its intelligence was clarified, allowing it to gain insight into the affairs of the kingdom.
  4. PETER’S DISCOURSE (PART II).
  1. 1.
  2. It is founded on the past.
  3. He begins by emphasizing the fact that Scripture has been fulfilled.
  4. Because of this, the present occurrence is continually associated with a phrase or phrase from the past in apostolic thought.
  5. Nothing happens until it is decreed by the Almighty.

It’s also possible to find indications of other meanings in the words of poets and prophets from the past, whatever their original meaning may have been.It is true that all language is a form of fossil poetry; and, just as in the earth’s layers plants are discovered to which living species correspond, so in the domain of moral law past and present are in a deep and intimate connection.The characteristics of the betrayed Judas were strikingly similar to those of the traitor depicted in Psalm 69 (as well as 109 and 55).Faux and nefarious relationships of behaviour have been repeated throughout history, resulting in the same kind of disaster prophesied by prophetic consciousness.2.

It looks for indications about present-day responsibilities in the past.It was a piece of a psalmist’s passage that went something like this: ″His office let someone assume.″ Precedents must be followed in order for behavior to be acceptable.Often, an ancient adage or anecdote might provide us with a hint.

  1. A recollection of old sayings from the Bible and other ancient literature may serve as a guide for the decision-making process or as a finger-post to the will.
  2. This might lead to superstition, as in the case of those in the Middle Ages who flipped over the pages of Virgil’s works in search of a clue to a choice in times of confusion.
  3. However, in the instance of the apostles, there is no reason to suppose (on the contrary, there is evidence to the opposite) that their practice of referring to old sayings, which they shared with the rest of the faithful, hindered their ability to exercise their autonomous judgment fully and freely.

SECTION III.SELECTION OF A NEW WITNESS TO THE RESULT 1.″Witnesses for Christ″ is likely the most widespread designation for the ″office″ that needs to be filled.

2.An ″apostle″ is a man who has been dispatched on a mission, and that task is to bear testimony.What kind of evidence do you have?Above all, the Resurrection is important, for it is this that has made the gospel a powerful force in the world.

″Assurance is given to all mankind″ by the resurrection from the dead that Jesus was the Son of God with authority and that he possesses all of the duties of majesty, according to the Bible.In the absence of this witness, it’s impossible to imagine how the gospel could have spread so quickly and widely.As a result, the current business is quite important.2.

  1. The technique of selection is important.
  2. It combines human intelligence with the realization of Divine decision to produce a unique result.
  3. The call to any function comes from God, and it is included inside the gift or ability given to the individual.
  4. God, on the other hand, expects us to collaborate with him across our entire range of freedom.
  5. It is important to note that the employment of tools to reach a choice does not negate Divine knowledge, but rather relies on it.

While it is hard to describe how such serious deeds bring together the Divine and human will, the meeting of the two is genuine.After that, there is a test of human judgment, and two prominent brethren are chosen to participate.In this case, the existence of observed talents and graces indicates that the human decision has already recognized the Divine hint.

  1. Following that comes prayer, which sacramentally seals the union of Divine with human intellect while also hoping for a positive outcome.
  2. In the end, there comes the casting of lots, in which human wisdom acknowledges its helplessness to make the final decision and completely surrenders itself to the guidance of the Divine Will.
  3. Matthias is the winner of the toss, and he is ″voted″ into the group of eleven.
  • In times of crisis, it is important to stay away from two extremes.
  • One is to passively ″leave everything to God,″ which is basically a way of saying that one is excusing oneself from a difficult situation or thinking.
  • The second option is to assume full responsibility for our actions, which entails moving away from our point of support.
  • As a result, we fall into a state of frailty and more uncertainty.
  • Let faith be the foundation of all of our reasoning, and let the scales of justice rest firmly on the Wisdom that works through and through the activity of finite minds to bring about justice.
  • – J.
  • Parallel VersesKJV (King James Version): Then they returned to Jerusalem from the mount known as Olivet, which is a sabbath-travel day’s away from the city of Jerusalem.

Ascension

  1. The ascension of Jesus Christ into heaven, according to Christian theology, occurred on the 40th day following his Resurrection (Easter being reckoned as the first day).
  2. The Feast of the Ascension, together with the other Christian feasts of Christmas, Easter, and Pentecost, is the most widely observed holiday in the world.
  3. Since the 4th century, the feast has been observed 40 days following Easter in both Eastern and Western Christianity, depending on the region.
  4. It had been customary to remember the Ascension during Pentecost, which took place just a few days after the Holy Spirit descended on the disciples.

The significance of the Ascension for Christians is derived from their belief in Jesus’ glorification and elevation following his death and resurrection, as well as from the notion of his return to God the Father, which is a central subject in Christian tradition.To illustrate a new relationship between Jesus and his Father, as well as a new relationship between Jesus and his followers, the Gospel According to John draws on both the sayings of Jesus and his post-Resurrection appearances, rather than a mere physical move from earth to heaven.More Information on This Topic church calendar year: Ascension First, the church commemorated Christ’s Ascension (from the Latin ascensio, ″ascent″) into heaven, and then the Resurrection of Christ.

Scripture and observances

  1. According to the first chapter of The Acts of the Apostles, after appearing to the Apostles on various occasions over a period of 40 days, Jesus was taken up in their presence and then hidden from them by a cloud, which is a common biblical image symbolizing God’s presence and which is often depicted as a cloud in the Bible.
  2. However, while belief in the Ascension is evident in other books of the New Testament, the focus and imagery used in those works are different.
  3. According to the Gospel of John, the glorification portrayed by the Ascension tale appears to have occurred immediately following the Resurrection.
  4. Despite the fact that the imagery used in the Gospel According to Luke is similar to that used in the Book of Acts, there is no mention of a time of 40 days in this story.

A reference to the Ascension of Jesus may be found in the Apostles’ Creed, a confession of faith that was used for baptism in the early church.An important component of the feast’s liturgy in the Western churches is the extinguishing of the Paschal candle, which is lighted for the first time on Easter and is used as a symbol of Christ’s departure from the world after the Gospel has been read.Despite the sense of separation implied in this act, which could be expected to establish a tone of melancholy, the entire liturgical season of Ascensiontide, from the 10 days before Pentecost, is marked by gladness as the rising Lord triumphs in the final victory over death and hell.Ascension Day is marked by the celebration of Christ’s kingship, and its theological connotation is that the Ascension was the last redeeming act, granting participation in the divine life to everyone who are members of Christ’s body.For want of a better phrase, Christ ″was hoisted up into heaven so that he may make us heirs with him of his Godhead.″ During the European Middle Ages, the people’s enjoyment of the visual and theatrical found an expression in a variety of ceremonial acts that came to be connected with the celebration of the feast.One of the most popular practices was a parade across the church grounds in imitation of Christ’s trek to the Mount of Olives with his Apostles, as well as the lifting of a cross or a statue of the resurrected Christ through a hole in the roof of the building.

Art

  1. The Ascension is an ancient motif in Christian art, with depictions of it dating back to the 5th century.
  2. The oldest depiction of the Ascension, which was popular in the Western world until the 11th century, portrays Christ approaching from the side, rising to the summit of the hill, and clutching the hand of God, which emerges from a cloud above to draw him into the presence of God.
  3. The Apostles, who have gathered below, are keeping an eye on the proceedings.
  4. In Syria, a separate rendition of the Ascension was established in the 6th century, and this image was eventually incorporated in Byzantine art.
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This version emphasizes Christ’s divinity by depicting him frontally, standing immovable in a mandorla, or almond-shaped aureole, elevated above the ground and supported by angels, as opposed to the previous form.He is holding a scroll and making a benediction motion with it.This version is notable for the constant presence of the Virgin Mary, who is not mentioned in the biblical account of the event, and St.Paul, who was not present since he was not present according to historical records.Although the inclusion of these people has not been clearly explained, it is possible that they symbolize, together with the image of St.Peter, an allegory of the church that Christ departs behind him.

  • When it came to Byzantine church architecture, this style of Ascension, which follows in the Roman tradition of symbolizing the apotheosis of an emperor, was frequently shown prominently in monumental embellishment as an emblem of one of the most important church feast days.
  • Similarly, by the 11th century, the Western world had embraced a frontal depiction of the world.
  • The humanity of Christ, on the other hand, is emphasized in the Western rendition, as seen by the way Jesus spreads his hands on each side, revealing his scars.
  • The mandorla is frequently surrounded by angels; nevertheless, he is not always supported or even surrounded by angels; as a result, he is no longer carried to heaven, but instead ascends by his own strength.

During the 12th century, this representation of the Ascension was particularly prevalent in the décor of French Romanesque church interiors.Even in the art of the Renaissance and Baroque periods, when Christ was shown with his wounds on display, the Ascension kept its significance as a devotional topic.Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the person who most recently improved and updated this article.

Pentecost Sunday or Whitsunday is a major festival in the Christian church. Here’s everything you need to know about it.

  1. Pentecost Sunday is an important celebration in the Christian faith, commemorating the coming of the Holy Spirit.
  2. Pentecost, also known as Whitsunday, is observed on the Sunday after Easter Sunday, which comes on the 50th day of the year.
  3. Pentecost Sunday is named from the Greek word ″pentekoste,″ which literally translates as ″fiftieth,″ since it occurs on the 50th day of the Easter season.

Pentecost significance

  1. After Jesus’ death, resurrection, and ascension, Christians celebrate Pentecost, a major celebration that commemorates the descending of the Holy Spirit on the Apostles and other disciples after his death, resurrection, and ascension.
  2. According to the Encyclopedia Britannica, it also marks the beginning of the Christian church’s missionary efforts around the world.
  3. The event brings the Easter cycle to a close, which began 90 days earlier with Ash Wednesday at the commencement of Lent and continues until Easter Sunday.

When is Pentecost Sunday 2021?

  1. In the Christian calendar, Pentecost is celebrated on the seventh Sunday following Easter and ten days after Ascension.
  2. The date of Whit Sunday is determined in accordance with the date of Easter, which means that this is an ephemeral feast.
  3. Historically, Pentecost Sunday occurred on May 10th (in 1818), with the earliest and latest potential dates being June 13th and May 10th, respectively (in 2038).
  4. Pentecost Sunday will be held on Sunday, May 23rd this year, according to the church calendar.

Why is it called Pentecost Sunday?

  1. Whit Sunday commemorates the arrival of the Holy Spirit in the shape of fire to the Apostles and other followers of Jesus Christ, as reported in Acts 2:1-31, the fifth book of the New Testament of the Bible.
  2. Whit Sunday is observed on the first Sunday after Pentecost.
  3. Many Christians believe that the descending of the Holy Spirit marked the beginning of the Church’s existence.
  4. Whitsunday is the name given to Pentecost in the United Kingdom.

The term ″Whitsunday″ is mainly used to allude to the white clothes that were historically worn by baptism candidates on this day of celebration.In Germany, Pentecost is referred to as ″Pfingsten.″ Most of the time, it corresponds with the start of various outdoor and springtime activities around the country.Read more about Is 2021 a leap year?Everything you need to know Take a look at the following: When is Martin Luther King Day in 2021: The date, importance, and celebration See also: When is Hanukkah in 2021: The date, the importance, and the celebration To read IndiaToday.in’s comprehensive coverage of the coronavirus epidemic, please click here.

When Did the Holy Spirit Come Down on the Apostles?

Following Christ’s ascension, the Apostles were unsure of what was going to happen. Their prayers were answered after 10 days of waiting, during which time they were joined by the Blessed Virgin Mary in prayer. When the Holy Spirit descended upon them, they received it in the form of tongues of fire.

What Does the Baltimore Catechism Say?

  1. When it comes to question and answer 97 of the Baltimore Catechism, which can be found in Lesson Eighth of the First Communion Edition and Lesson Ninth of the Confirmation Edition, this is how the question and response are structured: The Holy Ghost descended upon the Apostles on what day, according to your knowledge?
  2. Answer: The Holy Ghost descended onto the Apostles ten days after our Lord’s ascension, and the day on which He descended upon the Apostles is known as Whitsunday, or Pentecost, in honor of our Lord.
  3. Having its origins in the nineteenth century, the Baltimore Catechism employs the phrase ″Holy Ghost″ to refer to the personification of the Holy Spirit.
  4. While both the Holy Spirit and the Holy Ghost have a lengthy history, until the late twentieth century, the name ″Holy Ghost″ was the more often used term in English.

The Roots of Pentecost

  1. Given that Pentecost commemorates the day on which the Apostles and the Blessed Virgin Mary were endowed with the graces of the Holy Spirit, we tend to conceive of it as a feast that is only celebrated by Christians.
  2. However, Pentecost, like many Christian feasts, including Easter, has its origins in Jewish religious tradition, as do many other Christian holidays.
  3. The Jewish festival of Pentecost took place on the 50th day following Passover, and it commemorated the delivery of the law to Moses on the mountaintop of Sinai.
  4. Furthermore, according to Fr.

John Hardon’s Modern Catholic Dictionary, it was also the day on which ″the first fruits of the grain harvest were sacrificed to the Lord″ in line with Deuteronomy 16:9, according to the Jewish tradition.Christian Pentecost, like Easter (the Christian Passover), commemorates humankind’s liberation from sin through the death and Resurrection of Jesus Christ, whereas Christian Easter (the Christian Passover) commemorates the fulfillment of the Mosaic law in a Christian life guided by the Holy Spirit.

Jesus Sends His Holy Spirit

  1. In His final words to His disciples before ascending to the right hand of the Father in Heaven, Jesus promised them that He would send His Holy Spirit to be their comforter and guide, and He warned them not to leave Jerusalem until they received the Holy Spirit.
  2. Following Christ’s ascension into Heaven, the disciples repaired to the upper chamber and prayed there for a period of 10 days.
  3. On the ninth day, the following occurs: ″Suddenly, from the sky, there was a noise like a strong rushing wind, and it filled the entire house in which they were gathered.
  4. They were terrified.

There appeared to them fire-like tongues that divided and came to rest on each of them at precisely the same time.When the Holy Spirit came upon them, they started speaking in different languages as the Spirit empowered them to proclaim ″…..They were filled with the Holy Spirit as they proceeded to proclaim the Gospel of Christ to Jews ″from every country under heaven″ who had come in Jerusalem for the Jewish festival of Pentecost, which took place that day.

Why Whitsunday?

  1. Pentecost is referred to as Whitsunday (literally, White Sunday) in the Baltimore Catechism, which is the traditional name for the feast in English, while the term Pentecost is more often used today.
  2. Those who were baptized during the Easter Vigil would put on their white garments once more for their first Pentecost as Christians on Whitsunday, which is celebrated on the first Sunday after Easter.

Ascension Day

Ascension Day occurs on the 40th day of the Easter season. It happens 39 days following the celebration of Easter Sunday. In Christian tradition, it is a celebration that honors Jesus Christ’s ascension into heaven, which is celebrated on the third day of Christmas.

What Do People Do?

  1. Ascension Day is officially observed on a Thursday, the 40th day of Easter, and is marked with religious ceremonies (or 39 days after Easter Sunday).
  2. Many employees have the day off on Ascension Day in nations where it is observed as a public holiday.
  3. Because the holiday comes on a Thursday, many individuals choose to take a long weekend off.
  4. The Friday between the two major holidays is often calm, particularly in stores and workplaces.

Despite the fact that Christianity is a minority faith in Indonesia, Ascension Day is observed as a national holiday, and special services are held in churches all around the country on this day.In Germany, Ascension Day is frequently referred to as Father’s Day since many Protestant men participate in herrenpartien (″outings″) on this day.Many people in Sweden wake up around 3 a.m.or 4 a.m.to walk out into the woods and listen to the birds as the sun rises.If you hear a cuckoo from either the east or the west, it is considered lucky.

  • These excursions are referred to as gökotta, which translates as ″early cuckoo dawn.″ When it comes to water festivals in the United Kingdom, Ascension Day is linked with a variety of events ranging from well dressing in Derbyshire to the planting of the ″Penny Hedge″ in Whitby, a tiny city in Yorkshire.
  • ″Beating the limits″ is another custom that may be observed.
  • Back in the day, it required thrashing boys with willow branches as they were driven around parish lines, not only to cleanse them of evil but also to teach them the boundaries of their parish, which was a valuable lesson.
  • When people in the community are walking around their farm, manorial, church or civil boundaries and pause as they pass certain trees, walls and hedges that denote the extent of the boundary, they exclaim, pray and ritually ″beat″ specific landmarks with sticks, this is known as ″beating the boundary.″

Public Life

  • In Australia, Canada, the United Kingdom, and the United States, Ascension Day is not observed as a federal public holiday by the governments of those countries. Some nations, including as Austria, Belgium, Denmark, Finland, France, Germany, Indonesia, Luxembourg, the Netherlands, Norway, Sweden, and Vanuatu, observe the day as a public holiday.

In nations where Ascension Day is observed as a public holiday, government offices, schools, banks, and many other businesses are often closed. In certain nations that commemorate Ascension Day as a national holiday, public transportation services may be provided on a Saturday or Sunday schedule.

Background

  1. The celebration of Ascension Day dates back to the year 68 and is one of the oldest Christian holidays.
  2. Following his resurrection, Jesus Christ met with his disciples multiple times throughout the 40 days that followed to train them on how to put his teachings into practice.
  3. This is according to the New Testament of the Bible.
  4. During the 40th day, it is claimed that Jesus brought them to the Mount of Olives, where they were able to see his ascension into heaven.

Ascension Day, which comes ten days before Pentecost, symbolizes the conclusion of the Easter celebrations.On a Thursday, depending on the phases of the Moon in a given year, Ascension Day is commemorated in the Christian calendar.Some churches, notably in the United States, choose to observe it on the next Sunday, which is a common practice.Moreover, because many Eastern Orthodox churches use the Julian calendar to compute the date of Pascha (Easter) rather than the Gregorian calendar that is utilized by many western churches, their celebration of Ascension Day is frequently held after the western celebration.

Symbols

  1. In some countries, Ascension Day celebrations include processions symbolizing Christ’s entry into heaven, and in others, people chase a ″devil″ through the streets before dunking or burning it in effigy, which symbolizes the Messiah’s victory over the devil when he opened the kingdom of heaven to all believers.
  2. In England, eggs hatched on Ascension Day are claimed to never go bad and, if placed in the roof of a home, will bring good luck to the entire household.
  3. On Ascension Day, there was an ancient belief in Devon that the clouds would always shape into the classic Christian picture of a lamb, as if by magic.
  4. Generally speaking, if the weather is sunny on Ascension Day, the summer will be lengthy and warm.

If it rains on the day in question, crops will suffer and cattle will be afflicted by sickness.Performing any kind of labor on Ascension Day is considered unfortunate in Wales, according to folklore.In Portugal, the celebration of Ascension Day is connected with good wishes for prosperity and peace.In rural villages, people have traditionally made bouquets out of olive branches and wheat sheaves, which they decorate with poppies and daisies.The olive and wheat are symbols of a bountiful crop, while the poppy represents peace and the daisy represents wealth.Wheat is stored in the house as a sign of prosperity for the duration of the upcoming calendar year.

Pentecost Sunday around the world in 2022

2023 Various May 28 BelgiumSun, May 28National Holiday Bonaire, Sint Eustatius and SabaSun, May 28National Holiday DenmarkSun, May 28National Holiday EstoniaSun, May 28National Holiday Faroe IslandsSun, May 28National Holiday French PolynesiaSun, May 28National Holiday HungarySun, May 28National Holiday LiechtensteinSun, May 28National Holiday NetherlandsSun, May 28National Holiday NorwaySun, May 28National Holiday PolandSun, May 28National Holiday Sint MaartenSun, May 28National Holiday SloveniaSun, May 28National Holiday SwedenSun, May 28National Holiday 2022 Various Jun 5 BelgiumSun, Jun 5National Holiday Bonaire, Sint Eustatius and SabaSun, Jun 5National Holiday DenmarkSun, Jun 5National Holiday EstoniaSun, Jun 5National Holiday Faroe IslandsSun, Jun 5National Holiday French PolynesiaSun, Jun 5National Holiday HungarySun, Jun 5National Holiday LiechtensteinSun, Jun 5National Holiday NetherlandsSun, Jun 5National Holiday NorwaySun, Jun 5National Holiday PolandSun, Jun 5National Holiday Sint MaartenSun, Jun 5National Holiday SloveniaSun, Jun 5National Holiday SwedenSun, Jun 5National Holiday 2021 Various May 23 BelgiumSun, May 23National Holiday Bonaire, Sint Eustatius and SabaSun, May 23National Holiday DenmarkSun, May 23National Holiday EstoniaSun, May 23National Holiday Faroe IslandsSun, May 23National Holiday French PolynesiaSun, May 23National Holiday HungarySun, May 23National Holiday LiechtensteinSun, May 23National Holiday NetherlandsSun, May 23National Holiday NorwaySun, May 23National Holiday PolandSun, May 23National Holiday Sint MaartenSun, May 23National Holiday SloveniaSun, May 23National Holiday SwedenSun, May 23National Holiday 2020 Various May 31 BelgiumSun, May 31National Holiday Bonaire, Sint Eustatius and SabaSun, May 31National Holiday DenmarkSun, May 31National Holiday EstoniaSun, May 31National Holiday Faroe IslandsSun, May 31National Holiday French PolynesiaSun, May 31National Holiday HungarySun, May 31National Holiday LiechtensteinSun, May 31National Holiday NetherlandsSun, May 31National Holiday NorwaySun, May 31National Holiday PolandSun, May 31National Holiday Sint MaartenSun, May 31National Holiday SloveniaSun, May 31National Holiday SwedenSun, May 31National Holiday 2019 Various Jun 9 BelgiumSun, Jun 9National Holiday Bonaire, Sint Eustatius and SabaSun, Jun 9National Holiday DenmarkSun, Jun 9National Holiday EstoniaSun, Jun 9National Holiday Faroe IslandsSun, Jun 9National Holiday French PolynesiaSun, Jun 9National Holiday HungarySun, Jun 9National Holiday LiechtensteinSun, Jun 9National Holiday NetherlandsSun, Jun 9National Holiday NorwaySun, Jun 9National Holiday PolandSun, Jun 9National Holiday Sint MaartenSun, Jun 9National Holiday SloveniaSun, Jun 9National Holiday SwedenSun, Jun 9National Holiday Celebrates the gift of the Holy Spirit. It is celebrated on the seventh Sunday after Easter
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Pentecost season – Wikipedia

  1. A liturgical period observed by various Christian churches that begins directly after the Easter season and ends with Pentecost is known as the season of Pentecost, also known as Pentecostide, or the season of Sundays after Pentecost or Trinity Sundays.
  2. However, although the start and finish dates differ from liturgical tradition to liturgical tradition, the season is generally considered to begin on the day of Pentecost and to continue throughout the remainder of the liturgical year, with the season officially concluding right before the beginning of Advent.
  3. The hue of the liturgical vestments during this time period is often green or crimson.
  4. This image shows the chancel of the Lutherkirche in the German city of Schöneberg, which is painted red to commemorate Pentecost Sunday, which is the first day of the Pentecost season according to Western Christian tradition.

Western Christianity

Roman Rite Catholicism

  1. Pentecost is not observed in the Ordinary Form of the Roman Rite of the Catholic Church, which is based on the Roman calendar.
  2. Pentecost is traditionally regarded as the final day of the Easter season, and it is immediately followed by Ordinary Time.
  3. It is customary for conservative Catholic communities to observe an eight-day Octave of Pentecost, which is followed by ″Sundays after Pentecost″ that continue until the conclusion of the liturgical year, according to the Extraordinary Form of the Roman Rite (as permitted by Summorum Pontificum).
  4. As part of its Ordinariate Use for former Anglicans, the Catholic Church uses Trinity Sunday (the octave day of Pentecost) to mark the beginning of a liturgical year, with successive Sundays being named as ″Sundays after Trinity.″ During this time period, the color green is used by all of the many variants of the Roman Rite.

Moravianism

  1. The Pentecost season in the Moravian Church lasts from the Feast of Pentecost itself to the Reign of Christ, which is celebrated on the last Sunday of the liturgical year.
  2. Pentecost Sunday is marked by the use of the color red; Trinity Sunday and Reign of Christ Sunday are marked by the use of the color white; and the other Sundays of the Pentecost season are marked by the use of the color green.

Lutheranism

This period is referred to as the ″Season following Pentecost″ or the ″Season of the Holy Trinity″ in the Lutheran Church–Missouri Synod, respectively.

Anglicanism

This time period is referred to as the ″Season following Pentecost″ in the Book of Common Prayer.

Reformed

When it comes to Reformed churches like the Presbyterian Church (United States of America), the season is referred to as the ″Time following Pentecost.″ When it comes to the liturgical calendar, the United Church of Christ, which is a Congregationalist organization that belongs to the Reformed tradition, designates the period as ″Time following Pentecost.″

Methodism

Kingdomtide is a liturgical season observed by several Annual Conferences within the United Methodist Church that spans the later half of the period between Pentecost and the beginning of the Advent season.

Eastern Christianity

Byzantine Rite

The ″Sundays after Pentecost″ are referred to as ″Sundays after Pentecost″ in the Byzantine Rite of Eastern Christianity.

West Syriac Rite

The Maronite Church, which follows the West Syriac Rite, has a Pentecost season that lasts until the Feast of the Exaltation of the Cross on the third Sunday after Pentecost.

East Syriac Rite

The Season of Apostles, which begins on Pentecost and lasts for seven weeks, is the closest analogy to a Pentecost season in the East Syriac Rite. It is celebrated on the first Sunday after Pentecost.

References

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    Pentecost
    Churchcalendar
    • Pentecostarion
    • Mid-Pentecost
    • Trinity Sunday
    • Monday of the Holy Spirit
    • Third Day of the Trinity
    • Apostles’ Fast
    • Eastern Christianity Pentecostarion
    • Mid-Pentecost
    • Whitsun, Whit Monday, Whit Tuesday, Trinity Sunday, and Corpus Christi are all celebrated in Western Christianity.
    • Traditions include: baby leaping, Călușari, Green Week, Morris dancing, Pinkster, Rose Sundays, Wakes Week, Whit ale, and Whit Friday, among others.
    Music
    • Hymns Take a deep breath in, God’s breath
    • Please, O Divine Love, come down.
    • Das Ganze wird erfüllt durch den Geist des Herrn (The entire universe is filled by the Spirit of the Lord).
    • Come, God the Creator, Holy Spirit (Come, God the Creator, Holy Spirit)
    • Come, Holy Spirit, who gives life (Come, Holy Spirit, who gives life)
    • Komm, Heiliger Geist, Herre Gott (Come, Holy Spirit, God and Lord)
    • Komm, Heiliger Geist, Herre Gott (Come, Holy Spirit, God and Lord)
    • (Come, Creator Spirit, make a stop by and see us.)
    • Nunc sancte nobis spiritus (Come, Holy Ghost, Who Ever You Are)
    • Nunc bitten wir den Heiligen Geist (We now urge the Holy Ghost)
    • Nunc bitten wir den Heiligen Geist (We now implore the Holy Ghost)
    • Nunc bitten wir den Heiligen Geist (We now implore the Holy Ghost).
    • It’s time for you to come, you spirit of truth
    • O komm, du Geist der Wahrheit.
    • Veni Creator Spiritus (Come, Creator Spirit)
    • Veni Sancte Spiritus (Come, Holy Spirit)
    • Veni Creator Spiritus (Come, Creator Spirit).
    • Other Messe de la Pentecôte
    • Orgelbüchlein Pentecost BWV 631–634
    • Bach’s church cantatas
    • Orgelbüchlein Pentecost BWV 631–634
    • orgelbüchlein Pentecost BWV 631–634
    • orgelbüchlein Pentecost BWV 631–634
    • orgelbüchlein Pentecost BWV 6
      Related
    • Pentecost season
    • Season of Apostles
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      • Ordinary Time, Time after Pentecost, Time after Trinity
      • Category
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        BETWEEN EASTER AND PENTECOST: WHAT WERE THE DISCIPLES THINKING?

        1. For begin, consider what the disciples were thinking on Saturday, the day after Jesus’ crucifixion, and how they felt about it.
        2. They were undoubtedly heartbroken, disillusioned, and maybe even enraged.
        3. Many Jews in Jesus’ day were looking forward to a military Messiah who would battle and defeat the Roman imperialists in order to restore Jerusalem to its former glory as the world’s center of power.
        4. There are hints that the disciples had that point of view as well.

        Right after Peter announced Jesus to be the Messiah, Jesus immediately began speaking of his crucifixion and death, which Peter had predicted.Peter was enraged by this.It was a complete reversal of his messianic expectations.As a result, Peter chastised Jesus right away.During their journey to Emmaus on Easter Sunday, when Jesus (incognito) joined them and inquired as to why they were so dejected, the two disciples stated that Jesus had been executed by the rulers of the day.″However, we had thought that he would be the one who would rescue Israel,″ they said, before adding: (Luke 24:20).

        • They were still under the impression that Jesus, as the Messiah, was meant to be a Jewish conqueror on the battlefield!
        • Even after the disciples had encountered the raised Jesus numerous times, they continued to question him, saying, ″Lord, are you at this moment going to return the kingdom to Israel?″.
        • (Acts:1:6).
        • But every first-century Jew was well aware that anyone who claimed to be the Messiah and then was executed by the Romans rather than conquering them in combat was a liar and should be avoided at all costs.

        Jesus had made the assertion that he was the Messiah.But he had failed miserably!As a result, his assertions were incorrect.

        He was a liar and a cheat.On the Saturday following Jesus’ crucifixion, the disciples were almost certainly as enraged with him as they were distraught over his death.Although the Gospels make it very obvious that the disciples were not expecting Jesus to rise from the grave, they do not say that they were wrong.They scoffed at the women’s claim that they had met the rising Jesus, calling it gibberish.

        1. Instead of being relieved or joyful when Jesus arrived out of nowhere in their midst, they were afraid.
        2. However, throughout the course of the following 40 days, Jesus appeared to the disciples on a number of occasions.
        3. They gradually came to comprehend more and more of the significance of the resurrection as time progressed.
        4. Thomas, who had refused to believe Jesus was alive until he personally poked his finger into Jesus’ wounds, was overcome with emotion when he finally encountered the risen Jesus and said, ″My Lord and my God.″ Jesus was, in fact, the Messiah – – and so much more.
        1. Just 50 days after Jesus’ resurrection, on the Feast of Pentecost, Peter announced that ″God has raised up this Jesus, whom you killed, to be both Lord and Christ″ (Acts 2:36).
        2. ″Lord″ is a translation of the Greek term ″kurios,″ which was used in the Greek translation of the Old Testament to translate the word Yahweh, which means ″Lord″ or ″Lordship,″ which means ″one God.″ Saul of Tarsus (a highly trained devout Jewish monotheist) used the exact phrase to describe the Carpenter from Nazareth when he encountered the resurrected Christ.
        3. The concept of monotheism was at the heart of Jewish faith in the first century.
        4. There is only one God in the universe.
        5. It is likely that the highly trained Saul believed that Christians should be persecuted and executed since the early Christians were making such strong claims about who Jesus was.

        Then, on the way to Damascus, he came face to face with the resurrected Jesus.And he began teaching that Jesus was, in fact, the Son of God.On the second chapter of Philippians, Paul applies words from Yahweh’s voice to a Nazarene Carpenter, in which Yahweh ridicules idolatry and states that idols are meaningless.″Every knee will bend before me, and every tongue will swear by me,″ says Yahweh in Isaiah 45:23.″Therefore, God elevated him to the highest position and gave him the name that is above every name, that at the name of Jesus every knee should bend, in heaven and on earth and under the earth, and that every tongue confess that Jesus Christ is Lord,″ Paul writes.

        Philippians 2:9-11 – N.T.Wright explains it this way: ″Paul is fully aware of the magnitude of the claim he is making in his quotation of Isaiah 45:23…,″ writes the New Testament scholar.

        1. It is in that text, which is one of the most vehemently monotheistic affirmations in the Old Testament, that YHWH states that he is God and that there is no one other; to YHWH and to him alone will all knees bend and all tongues swear…
        2. Paul had to have understood exactly what he was getting himself into.″ (See The New Testament in its World, pp.
        3. 372 – 373 for further information.) Jesus, Lord, and God, is kurios!

        It was during the 50 days that separated Easter from Pentecost that the disciples came to realize that Jesus was not just the Messiah, but also much more.Their attention was drawn to Jesus as he described the meaning of the kingdom, assisting them in seeing that it was not about the restoration of the country of Israel, but rather about a new gospel, a new movement, that would be broadcast to the ″ends of the world″ (Acts1:8).I am confident that they did not immediately grasp the entire scope of who and what Jesus actually was and is.

        However, they soon recognized that something very unexpected and amazing had taken place.The only way to explain it was to start stating some incredible things about Jesus and what he has done for us.And, on the day of Pentecost, when the Holy Spirit fell upon them in force, they were transformed into fearless evangelists.Slowly but steadily, they began to see that Jesus’ gospel was for everyone, whether they were Jews or Gentiles, male or female, or slaves or free people.

        Everyone on the face of the planet.I’m writing this thought during the week between Easter and Pentecost.I’m in awe, along with the other early disciples, at what the resurrection reveals about Jesus’ true nature and identity.When I consider the completely stunning Christian claim that Jesus the carpenter is genuinely God, one with the Creator and Lord of the world, I have the impression that I can partially understand how the disciples struggled to comprehend it in the first few days following the resurrection of Jesus.

        1. Is it really possible to think that the carpenter from Nazareth was God manifested in human form?
        2. There is no other major religion that makes such a bold claim about its creator as Islam does.
        3. However, as N.
        4. T.
        5. Wright convincingly demonstrates in his book The Resurrection of the Son of God, the resurrection of the crucified Jesus is a historical truth.

        On Easter morning, Jesus was resurrected from the dead.And that has a profound effect on everything!Substack.com/ronsiderblog is a free blog that you may invite your friends to join.

        Ascension and Pentecost – The liturgical year – GCSE Religious Studies Revision – WJEC

        • Investigate the ways in which the liturgical year recalls and celebrates the life of Christ. For Catholics today, each season and feast day is commemorated in a unique fashion, and they are extremely important to them.
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        Ascension

        1. Following Jesus’ resurrection, he spent time with the apostles, informing them that God will send down the Holy Spirit to them, exactly as he had previously promised them.
        2. It was Jesus who sent the apostles out into the world to inform others about him and the Word of God.
        3. He blessed them as he took them out to Bethany, which was outside of the city.
        4. After then, Jesus was carried away into heaven in a cloud.

        Two individuals dressed in white robes then emerged and inquired as to why the apostles were looking up at the skies in such a state.″Jesus has been carried away from you into heaven, but he will return from heaven in the same manner in which you witnessed him depart!″ they declared.(Acts1:11).The ascension represents Jesus’ return to his heavenly Father.The feast of the Ascension is recognized as a Holy Day of Obligation, which means that Catholics are required to attend Mass on this day.Traditionally, the feast is held 40 days following Easter.

        • The colors of the liturgical year are white and gold.

        Pentecost

        1. Pentecost is observed 50 days following Easter and is a time for Christians to reflect on the gift of the Holy Spirit received at Easter.
        2. The Holy Spirit is the third member of the Trinity – the Father, the Son, and the Holy Spirit – and is the way through which God is active on Earth, according to Christian understanding of the Trinity.
        3. After Jesus’ ascension, the Bible claims that his disciples were gathered together when the Holy Spirit descended on them like tongues of fire.
        4. This is recorded in Acts 2:3.

        Due to the fact that it was following this event that the disciples were able to begin preaching Jesus’ message throughout the world, Pentecost is celebrated as the Christian Church’s birthday as well as the beginning of its mission to the rest of the world.When the day of Pentecost arrived, they were all gathered together in one location to celebrate.As they were sitting in their chairs, there was a startling sound from above, like the rush of a tremendous wind, which filled the entire home where they were sitting.Among them, divided tongues, as though made of fire, appeared, and one of the tongues rested on each of them.As the Holy Spirit empowered them, they began to communicate in different languages as the Spirit provided them with the capacity.Acts 2:14 – 2:4 In the Christian calendar, Pentecost is a holiday of rejoicing, and the liturgical colors are red, which represent the ″tongues of fire,″ which are a sign of the Holy Spirit.

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        Jesus’ Ascension into Heaven

        1. In this year’s calendar, we commemorate the Feast of the Ascension on the 25th of May.
        2. (though some dioceses transfer this feast to the following Sunday).
        3. On this day, the Church commemorates the magnificent ascension of Jesus into heaven, where He now sits at the right hand of God the Father, where He will reign forever.
        4. The Ascension is described in Mark 16:19, Luke 24:50–51, and Acts 1:2–11, among other places.

        In spite of the fact that the Ascension is sometimes forgotten since it falls between Easter and Pentecost, it is a very important feast without which Easter and Pentecost would not have the same meaning.In Jesus’ victory over death, the Ascension represents the culmination of his efforts.His resurrected body is fully received into the glories of heaven as a result of this deed, bringing the promise of Easter to fruition.It is only after He has risen that Jesus is able to send the Holy Spirit, the Advocate, who will officially inaugurate the Church on the Feast of Pentecost.The notion of being elevated into heaven, both physically and spiritually, is one that many people are familiar with.On August 15, we commemorate the Assumption of the Blessed Virgin Mary, which is a feast that is quite similar to this one.

        • The Feast of the Assumption commemorates the day on which Mary was exalted into heaven and spared the deterioration that would have occurred if she had died.
        • Ascension and Assumption are not synonymous, and there are significant consequences arising from their divergence from one another.
        • The most significant distinction between the Ascension and the Assumption is the identity of the active person in each case.
        • During the Ascension, Jesus ascends only by the force of His own will and might.

        Because He is divine, He is free to choose to ascend to the Father on His own initiative.Mary, on the other hand, is a passive participant.She is not raised by her own efforts; rather, God lifts her.

        This serves as a helpful reminder that, while Mary is deserving of our devotion as God’s most beloved saint, she is not divine in and of herself.Only God has the power to elevate her to the heavenly realm.Mary, like the rest of mankind, was in desperate need of a rescuer.The distinction is that she was rescued before she committed sin as a result of the Immaculate Conception.

        1. God protected her body from the degradation of death by bringing her to Himself, proving that she had not sinned throughout her lifetime.
        2. It is true that, as a result of the Ascension and the Assumption, we do not have a physical body for either Jesus or Mary here on earth.
        3. However, because of the divergence between the Ascension and the Assumption, there are certain disparities in the earthly consequences of the two events.
        4. Mary is now in the presence of God in heaven, both in body and in spirit.
        1. Jesus, the Incarnate Word, is present with God and sits at His right hand, as well.
        2. Nonetheless, we have the Church, which is the physical manifestation of Christ’s Body on earth.
        3. God established His Church on earth via the power of the Holy Spirit, and the Holy Spirit continues to dwell among us now.
        4. In the Body of His Church and in the Eucharist, Jesus is present with us in His divinity, as He is with the Father.
        5. While Jesus’ ascension into heaven marked the culmination of God’s plan for redemption, it is still being carried out to this very day.

        The original version of this article appeared on CatholicTV.com.

        What is Pentecost, and what does it have to do with Shavuot?

        1. This weekend marks the beginning of Pentecost and the beginning of Shavuot, two of the most important religious holidays for Christians and Jews alike.
        2. As well as this, both entail specific ″gifts″ that do not come packaged with ribbons and bows.
        3. Let us ‘Explain…’ Q: What is the meaning of Pentecost?
        4. A: The Feast of the Transfiguration Sunday is the day that most Christians believe the Holy Spirit descended upon the disciples of Jesus following his death, resurrection, and ascension to the right hand of the Father in heaven.

        The following account is taken from the Book of Acts in the New Testament: When they were sitting in the living room, a sound like the blowing of a fierce wind came from heaven and filled the entire home where they were.They were surrounded by what seemed to be fire tongues that divided and came to rest on each of them.″They were all filled with the Holy Spirit and began to talk in different tongues as the Spirit gave them the ability.″ The disciples of Jesus were astounded when they discovered that they could speak languages they had never heard before and comprehend others they had never heard before.Because the Apostle Peter stood up and delivered his first sermon on this day, many Christians refer to it as the ″birthday″ of the church.Q: What does this have to do with the Jewish holiday of Shavuot?A great deal!

        • Shavuot is known as the ″Festival of Weeks″ because it takes place five weeks after the second night of Passover, when the holiday is celebrated.
        • This feast, which was originally associated with an ancient grain festival, later evolved into the holiday commemorating God’s delivery of the Torah to Moses on Mount Sinai.
        • The names of the two holidays serve as a connection between them.
        • ‘Pentecost’ derives from the Greek word ″pentekostos,″ which literally translates as ″fifty.″ Pentecost occurs 50 days after Easter, when Christians believe that Jesus resurrected from the grave, and is celebrated worldwide.

        Shavuot, on the other hand, occurs 50 days following the second night of Passover.Some academics think that the festival of Pentecost was named after Jesus’ Jewish disciples who had gathered to celebrate the holiday of Shavuot at the time.Q: What significance do these two festivals have for contemporary Christians and Jews?

        A: This is where the concept of ″gifts″ enters the picture.Jewish people celebrate Shavuot to commemorate not just God’s giving of the Torah, but also their acceptance of the Torah.Jews have linked the transaction to a marriage or other holy pact, according to certain Jewish literature.The reading of the Book of Ruth, which tells the tale of a lady who converts to Judaism and receives the Torah, is one method in which the festival is honored.

        1. The gifts of the first Pentecost have a variety of meanings for Christians of diverse backgrounds.
        2. Those who embrace Jesus as their Savior view them as spiritual blessings that result in a more meaningful worldly existence.
        3. Others, particularly those who identify as Pentecostals, believe that the first Pentecost conferred on all followers of Jesus ″the gifts of the spirit,″ which include the ability to speak in and interpret tongues, the ability to prophesy, the power to heal by touch, and the ability to discern spirits (among other things).
        4. Pentecostals believe that such things are available to all Christians, and that only those who embrace them will be able to carry out the task and fulfill the destiny that God has for them.
        1. Q: I enjoy receiving things.
        2. What did you bring me for the Jewish holidays of Pentecost and Shavuot?
        3. On Pentecost and Shavuot, Christians and Jews do not exchange gifts, which is a regrettable fact.
        4. They don’t even eat cake.
        5. Some Jews celebrate Shavuot by adorning their houses with spring flowers, while others choose to remain up for the first night of the holiday — which this year will be from sundown on May 23 to sundown on May 25 — to read the Torah from beginning to end.

        After that, they travel to synagogue, where the Ten Commandments — the basic commandments that Jews believe were revealed to Moses on Mount Sinai — are read out for them.Pentecost is traditionally marked by a reading from the book of Acts, and some Christians choose to dress entirely in white or entirely in red.Because of the habit of wearing white on Pentecost, it was frequently referred to as ″White Sunday″ — or Whitsunday — in medieval Britain.

        How many days between resurrection and ascension of Jesus?

        This post is also accessible in the following languages: (Arabic)

        The Resurrection and the Ascension

        1. The Resurrection of Jesus Christ and His Ascension to the right hand of the Father marked the conclusion of His earthly ministry.
        2. Christ prophesied of His Ascension in a prophecy (John 6:62).
        3. And He told His followers that it was necessary for Him to depart from them (John 14:1–6), which they accepted.
        4. Consequently, when He ascended into heaven (Acts 1:9, 10) the disciples knew that He would be required to remain there until His second coming.

        Later, Peter (Acts 3:21) and Paul (Romans 15:4) both spoke of Jesus’ ascension (1 Timothy 3:16).

        How many days between Jesus’ Resurrection and Ascension?

        1. The Feast of First Fruits (Luke 24) was the day on which Jesus was raised from the dead.
        2. The Feast of the Transfiguration came seven weeks later.
        3. It is for this reason that it is frequently referred to as the Feast of Weeks.
        4. The dates for both events were determined by counting backwards from the first Sabbath following Passover.

        The Feast of First Fruits was celebrated on the first day after the Sabbath, and the Feast of Pentecost was celebrated 50 days later.There were just 49 days between Easter Sunday and Pentecost, making it a very short period of time.In other words, the period of time between Easter and Pentecost was seven weeks in length.It is recorded in the book of Acts that Jesus’ ascension into Heaven occurred on the 40th day following His resurrection.As Luke described it, ″During the forty days following his suffering and death, he came to the apostles from time to time, and he demonstrated to them in numerous ways that he was genuinely alive.″ As well as the Kingdom of God, Jesus spoke to them about it″ (Acts 1:3; 1:1-9).As a result, there were 40 days between the resurrection and the ascension of Christ.

        • That suggests that Pentecost occurred nine days after the day of the Ascension.

        Pentecost

        1. On the Feast of Pentecost, the Holy Spirit descended upon the Christians in the city of Jerusalem (Acts 2).
        2. During that time of the year, Jews from all over the world assembled to worship the Lord, and they came from every nation.
        3. They were exposed to the gospel as it was taught by followers of Jesus.
        4. As a consequence of God’s supernatural involvement, every participant was able to comprehend the sermon in his or her native tongue.

        So they praised the Lord, asking, ″Are all of these who are speaking Galileans, or do they not speak Galilean?Why do we hear things in our original languages while we’re all speaking different languages?(See Acts 2:7-8.) Following the sermon, the audience members were ″cut to the core″ (Acts 2:37).In addition, ″those who willingly embraced his word were baptized, and on the same day over three thousand souls were added unto them″ (Acts 2:41).And thus marked the beginning of the New Testament Church as we know it today.On the day of Pentecost, Jesus’ comments to His followers about the Holy Spirit of God came to fruition: ″The wind blows wherever it likes, and you hear its sound, but you do not know where it comes from or where it is going.″ The same holds true for everybody who is born of the Spirit″ (John 3:8).

        • On that day, both Jews and Gentiles were shown the light, and it was a day of tremendous charity.
        • Because God ″desires that all people be saved and come to a knowledge of the truth,″ as the Bible says (1 Timothy 2:4).

        What did Jesus do between the resurrection and the ascension?

        1. During the forty days that followed the resurrection of Jesus, He remained on the earth to prepare His followers for the task that was before of them.
        2. Jesus did not stay with them for an extended amount of time, but He did show Himself to them on a number of occasions throughout that time.
        3. When He was on the way to Emmaus with two of His disciples, this was one of His encounters.
        4. ″…starting with Moses and all the prophets, he taught vnto them in all the scriptures the things co

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