Who Is Jesus To God

Are God and Jesus the same person?

Understanding what it looks like to live a life like Jesus is even more crucial than learning about his bone structure and clothing choices. Today, you may emulate Jesus’ appearance in three ways: 1. Make God the center of your life. While Jesus was on this planet, he was completely reliant on his heavenly Father. As an example, when faced with the temptation of sin, he cited Deuteronomy: “Man shall not live by food alone, but by every word that proceeds from the mouth of God” (Matthew 4:4). The following is what Jesus stated about his mission: “For I have come down from heaven, not to do my own will, but the will of him who sent me,” he added.

The Holy Spirit empowered Jesus to work miracles whenever he did so, and he did so in accordance with the Father’s instructions.

Likewise, yours ought to.

Giving your life for the sake of others is a noble and noble act.

We were given life in order to have it abundantly, and He came so we could have it (John 10:10).
As an alternative, he humbled himself and was completely submissive to the point of death on a crucifixion (Philippians 2:1-10).
That is the minimum we should strive for.
We have been entrusted with a measure of influence, resources, passions, and abilities that are intended to be utilized for the benefit of others—to turn their hearts to the God who saves.
According to some, Jesus came as a nobody for the sake of the nobodys.
As spiritual equals, he regarded women with honor and reverence (Luke 10:38-42).
It was the fact that they were all ostracized that brought them together.

He hung around with the types of individuals who no one wanted to spend time with, including himself.

2 Corinthians 8:9 (New International Version).

More diverse characters in a tale.

A narrative that has the appearance of being about Christ.

Featured Image from of Pixels/Rodolphoclix In addition to being authors and lecturers, Dale Chamberlain (M.Div.) and his wife, Tamara, are enthusiastic in examining the meaning of what it means to live life to the fullest in Christ.

To contact Dale and Tamara, go to herandhymn.com. You may also contact them on Facebook.

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Like Father, like Son: Ten Ways Jesus Christ Reveals God’s Identity

When God’s people of Israel were living in the Old Testament, they were aware of God as their father, but only in a broad sense. For example, because God is the creator of all things, he might be referred to as “father.” Jesus Christ, on the other hand, exposes a whole other aspect of God’s fatherhood: he reveals, as St. Paul says, “Abba” (see Romans 8:15), which is a Syriac term that literally means “my father.” Abbai is a term that purposely conjures up images of the family, and it is a word of closeness.

Furthermore, this Abbais is not only addressing God as father in a familial and intimate manner, but it is also addressing God the Father as the First Person of the Most Holy Trinity, in the Person of God the Father.

For example, we read in John 1:18 that “no one has ever seen God; the only-begotten Son, who is in the heart of the Father, he has shown him to us.” Another way to put it is as we read in Matthew 11:27 and Luke 10:22, “All things have been entrusted to me by my Father; and no one knows the Son except the Father, and no one knows the Father save the Son and anybody to whom the Son chooses to disclose him.” As a result, how does Jesus disclose the nature of God the Father to us?

Examine 10 ways (among others!) in which the revelation of Jesus invites us into the mystery of his filial connection with God the Father, as revealed by the Holy Spirit.

1.The Incarnation(John 1:1-14)

Shepherds’ adoration and veneration Matthias Stomer, around the year 1625 The Incarnation is the exterior prolonging and expansion of the Son’s procession, which is symbolized by the Virgin Mary. Jesus told them, “If God were your Father, you would love me,” as we read in John 8:42. “I came not of my own volition, but he sent me,” Jesus said. Because of the Incarnation, the invisible Father’s justice and mercy, as well as his love and providential care for his chosen creatures, have a tangible manifestation in Christ.

2.The Finding of the Child Jesus in the Temple(Luke 2:41-51)

A painting by William Holman Hunt, titled The Finding of the Saviour in the Temple, dating from around 1854.

“Did you not realize that I had to be in my Father’s house?” Jesus asks Mary and Joseph as they reunite after their separation. A Father who is not the same as St. Joseph himself, who is only our Lord’s foster-father, to name a few differences.

3.His Preaching(Matthew 5-7)

Carl Bloch’s Sermon on the Mount was published in 1877. According to Mark 1:14, “after John had been arrested, Jesus went into Galilee and preached the message of God to the people.” The Sermon on the Mount, which stresses God’s paternity, is the most well-known example of this type of teaching in the Bible. In fact, the word “Father” is used 17 times in the speech to refer to God. What is the purpose of emphasizing God’s paternity in the sermon? Why? Because Jesus is God the Son, and he is asking us to be God’s sons and daughters by calling us to be sons and daughters through him, with him, and in him.

4.His Works(John 5)

Christ Healing the Blind, by El Greco, ca. 1570 (Not alone do the teachings of Jesus bear witness to the existence of God the Father, but so do his deeds as well. All of Jesus’ deeds, including his healings, miracles, and other actions, demonstrate his magnificence as the Son of God. If I am not performing the works of my Father, then believe me; if I am doing them, even if you do not believe me, trust the works so that you may know and understand that the Father is in me and I am in the Father, as our Lord himself says.

5.His Interior Life(Luke 3:21-22; 9:28-36)

Christ Healing the Blind, by El Greco, ca. 1570 (Not alone do the words of Jesus bear witness to the existence of God the Father, but so do his deeds as well). It is evident that Jesus’ magnificence as the Son of God is manifested in his healing miracles, and all of his other actions. As our Lord himself says, “If I am not performing the works of my Father, then do not believe me; but if I am doing them, even if you do not believe me, believe the works, so you may know and understand that the Father is in me and I am in the Father.”

6.The Passion(Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19)

“The Crucifixion,” by Fra Angelico, ca. 1420-1423 (Nothing expresses the love of the Father more clearly than the Passion of Christ, which demonstrates that the Father’s limitless love for people extends even to his only-begotten Son. It is notably the Crucifixion that expresses the Father’s unfailing love for the world, a love that compels him to send his only begotten Son to death in order to redeem us from our sins. At the anguish of the garden, Jesus’ personal submission to the will of the Father, portrayed never more forcefully than in this moment, demonstrates his own oneness of will with the will of the Father.

7.The Church’s Great Commission(Matthew 28:16-20)

Ascension, John Singleton Copley was born in 1775. Just prior to his ascension into heaven, Jesus assigns his Catholic Church the responsibility of teaching and baptizing all peoples around the world. The baptismal ritual itself reveals to us the three individuals who make up one God: when we are baptized into Christ’s suffering, death, and resurrection, we are doing so in the name of the Father, the Son, and the Holy Spirit, not only in the name of Christ. The three persons of God are different, yet they are also consubstantial, coequal, and coeternal in their natures.

8.The Sending of the Holy Spirit(Acts 2)

C. 1268, Duccio di Buoninsegna, The Descent of the Holy Spirit Acts 2 tells the story of the first Christian Pentecost, which occurred 50 days after Easter and commemorates the establishment of the Church. Holy Spirit comes upon the faithful as the Church’s foundational gift and soul, transforming them into new creatures in Christ.

And what, exactly, has this to do with God the Father? Everything, since Jesus makes it very plain that the Holy Spirit is the fulfillment of the Father’s promise (see Luke 24:49; Acts 1:4-5).

9.The Infusion of Faith(John 3:36)

Jacopo Tintoretto’s The Last Supper (ca. 1592-1594) is a masterpiece of Renaissance painting. We are made even more personally acquainted with God the Father by the infusion of theological virtue of faith into our intellect, which allows the revelation of God the Father to become even more personal. In fact, as Christ explains in the Gospels, faith is already the beginning of eternal life: “He who believes in the Son has eternal life” (Jn 3:36). It is important to note that he states “has eternal life,” not “shall have eternal life.” But, if not the knowledge and love of the Triune God, what is eternal life if not this?

10.Our Own Testimony to Christ(Matthew 10:32; Mark 8:38; Luke 9:26)

Christ Carrying the Cross, by El Greco, approx. 1577–1587, is a religious painting. The perfection of the Christian life of faith, hope, and charity is found in our adherence to Christ crucified, for the savior asks that we take up our cross and follow him. “So every one who acknowledges me before men, I will also acknowledge before my Father who is in heaven,” Jesus says. “So every one who acknowledges me before men, I will also acknowledge before my Father who is in heaven” (Mt 10:32). Although these are not the only ways in which our Lord reveals the Father, these 10 methods provide a comprehensive, though quick, summary of our Lord’s revelation of the Father.

Jesus’ obedience to the will of Father, which culminated in his Passion, death, and resurrection on the cross, is the means by which we ourselves might be reconciled with our heavenly Father.
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Is Jesus God? – Common Questions

Some people believe that Jesus Christ was simply a man, or that he was a great teacher. However, He was and continues to be much more than that. According to the Bible, Jesus is one-of-a-kind in both His person and His purpose. During His time on earth, He was more than simply a spiritual being; He was also God’s Son (John 3:16) and God Himself—God manifested in human form (John 1:14). (1 Timothy 3:16). His humanity was unquestionably complete, but His divinity was unquestionably complete as well (Colossians 2:9).

It is understandable that this may be true, but it is crucial to remember that God is far greater and more powerful than we are capable of understanding or comprehending.
According to him, He and His Father are one (John 10:30), and that He is on an equal footing with the Father (John 17:5).
Not only did he assert that he was God, but he also asserted that he possessed divine authority.
He asserts the power to resurrect people from the dead (John 5:25-29) and to forgive sins (Mark 2:5-7), which are things that only God has the authority to perform (1 Samuel 2:6; Isaiah 43:25).
(Matthew 28:20).
Claiming to be anything, as Jesus claimed to be God, does not imply that one is in fact in that position.
Jesus’ identity is not only determined by what He says, but rather by what He does.

These pieces of evidence include prophecies that were fulfilled and miracles that were documented in which Jesus overturned the rules of nature.

But it was His resurrection from the dead after His death on the cross that provided the most definitive proof of His deity and immortality.

Is it true that Jesus ever said, “I am God”?

Many individuals who believe in only one God would consider the individual to be blaspheming.

Hedid, on the other hand, provide us with grounds to accept such a claim without uttering these terms.

For example, Jesus declares in Revelation 1:17 and 22:13 that He is “the beginning and the last,” which corresponds to God the Father’s statement in Isaiah 44:6.

If we believe that Jesus could only claim to be God by speaking just one statement, we would wonder where He says things like, “I am a brilliant teacher, but I am not God,” or “I am simply a prophet; don’t worship me,” among other things.

There is good news in that Jesus revealed to us that He is God in a number of distinct ways!

Except for God, who else could lay claim to these things?

Just because you believe in Jesus as God does not imply that there are numerous gods.

God Is One. God Is Three.

As stated in the Bible, God exists as a unity, yet he also exists as three distinct entities: a trinity. There is just one God, yet this one God manifests himself in three different ways. As early as this morning, we learned of Sawyer’s baptism — which took place in accordance with Jesus’ order to baptize his disciples in the one name of the Father, the Son, and the Spirit. Without a doubt, the notion that God may exist as one in one sense and three in another is a difficult one to grasp; many have sneered at the concept of the Trinity, believing it to be hopelessly inconsistent.

Due to the fact that God is not merely a bigger version of us, but an immensely greater and different reality than us, we will never be able to even come close to understanding him completely in our lifetimes.
After much deliberation, they came up with the following language: God is one in essence — in “whatness” — but three in person: Father, Son, and Holy Spirit.
When we say that God is three “persons,” we do not mean that they are three personalities, or three minds, or three gods, or three names, or three angles, or three pieces, or three updates.
When we speak of the Father, Son, and Spirit as “persons,” we are acknowledging that they are unique from one another yet are not separated.
There has never been a moment when the one God did not exist as three distinct individuals in relationship.
They also share in God’s wisdom, holiness, righteousness, and love.
Listen to how Herman Bavinck, a Dutch theologian, characterizes God’s tripartite relationality as follows: The God of the Bible is not a singular, unchanging essence, but rather a plenitude of life in all its manifestations.

Those who deny God’s fecund productivity fail to recognize the reality that God is an endless fullness of happy existence and refuse to take it seriously.” This is how we can explain the way the Bible speaks about the one real God, while also understanding what it means when it depicts Jesus as the one who has always been the Son of God, as well as the way the Bible speaks about the one true God.

1 John 1:3–4 In the beginning, God created the Word, and the Word was with God, and the Word was God.

Jesus is described by John as being present at the creation of the cosmos alongside God, but also as God.

He is God, and he is from the Father; he is the Word.

He is the only one who can reveal the unseeable God because he has always been by the Father’s side. The Father is the Supreme Being. God is revealed in the Word. Despite this, the Father and the Son are unique because the Son is forever present with and eternally emanating from him.

The Incarnation of the Son

First and foremost, let us contemplate his status as the incarnate Son of God. HIS PERSONALITY Known as the Eternal Son, the second Person of the Triune Godhead, Jesus has now become and will forever stay a human being while being totally divine. A particularly profound experience of God did not occur to him, nor did he come to know that we are all God; he was not even a man who attained divine status. Richard Rohr’s book, “Jesus: A Biography,” is the number one best-selling book on Amazon right now.

everything in the cosmos.” Jesus is one person with two natures, according to the Bible: one completely and really possessing our human nature, as well as one fully and truly possessing God’s divine nature, as revealed in the Bible.
Luke had already made certain that we understand that the Son became Jesus at a certain time and place – in verse 26, he specifies the community of Nazareth, and previously, in verse 5, he had named for us the local king who was in authority at the time.
In verse 31, Gabriel informs her that her child would be given the name “Jesus,” which is derived from the Hebrew word for “YHWH rescues.” Even in his name, we can immediately understand that he is the God who saves us from our troubles.
“The Holy Spirit will come upon you, and the power of the Most High will overshadow you; as a result, the child to be born will be called holy—the Son of God,” we read in John 1:35.
He is, in fact, a human being.
Similarly, a little later down in Luke 1, when Mary goes to visit her old cousin Elizabeth, who is also miraculously pregnant with John the Baptist, you can see the same thing.
While in verse 43, Elizabeth refers to Mary as the “mother of my Lord,” accepting that Jesus is the Lord, the one God Yahweh, Elizabeth then refers to the message Mary received as “from the Lord” in verse 45, implying that she believes Jesus is God.
You can see this again in verse 76, where Zechariah refers to his son John as “the prophet of the Most High,” because he will “go before the Lord – to prepare his ways,” according to the text.
Because they were created by pious Jews, who were of course committed to monotheism, they are particularly stunning in their simplicity.

In John 8:58, Jesus spoke of his everlasting pre-existence when he declared, “Before Abraham was, I am,” evoking God’s description of himself to Moses in Exodus 3 as YHWH, “I am who I am.” Jesus was speaking of his eternal pre-existence when he said, “Before Abraham was, I am.” According to John 10:30, Jesus declares that “I and the Father are one,” after which his fellow Jews attempt to have him killed for blasphemy because they know that Jesus is making a claim to be God.

Last but not least, towards the conclusion of Matthew 26, during Jesus’ trial before the Jewish authorities, he keeps mute until they question him under oath about if he is “the Christ, the Son of God.” In response, Jesus speaks from Daniel 7, claiming to be the “Son of Man, sat at the right hand of Power, and ascending on the clouds of sky,” according to the Bible.

“He has uttered blasphemy!” they exclaim.
From the Father’s side, we have previously heard in John 1:18 that Jesus has come as God, in order to “make God known.” “Whoever has seen me has seen the Father,” Jesus declares in John 14:9, according to the Bible.
Who God is and what he does are finally revealed to creation and mankind via the person of Jesus Christ, who is the culmination and conclusion of God’s revelation.
Jesus exposes God not just through his words and actions, but also through the miracles he performs.
It’s critical to appreciate that Jesus didn’t do miracles just because he was God — as if he were putting aside his humanity every now and then to perform some fantastic God-tricks with his God-superpowers — but rather because he was human.
The miracles show who he is and what his kingdom is like, allowing us to better understand him.
Similarly, in his miraculous feeding of the 5000, when he transforms a few loaves of bread and some fish into an extremely gratifying feast — the only miracle mentioned in all four Gospel narratives — we witness the same phenomenon.

He then calms the wind and waves, prompting the disciples to nervously inquire as to his identity: “Who is he, that even the wind and sea follow him?” they wonder.

It all comes down to the identity of Jesus.

His authority, on the other hand, extends far beyond the physical realm.

They quickly admit Jesus’ divinity whenever he meets them, like in Mark 1:24, when they say, “I know who you are — the Holy One of God!” The exorcisms of Jesus demonstrate that he is the God who reigns over both the material and spiritual realms at the same time.

Because he is God, he has the ability to forgive sins completely and permanently in all cases.

In 2:7, the religious leaders answer fiercely, “Who can pardon sins except God alone?” they ask.

It is Jesus’ greatest activity as the God-man — his death and resurrection — that serves as the ultimate foundation for God’s forgiveness.

The cross and empty tomb demonstrate to us more than anything else that Jesus is the God who controls, rescues, and forgives us in the name of the Father.

And how could he reconcile mankind to God if he was not actually a true human being himself?

And, since he was genuinely divine, he could not remain in his tomb for long periods of time.

” Why?

And since he is everlasting life himself, he is able to offer us eternal life as well.

It has been said that anyone who consumes this bread will live for all eternity.” And since he lives eternally, and because we have come to live in unity with him through faith, he will never and will not forsake us in any way.

“I will not abandon you as orphans; I will come to you,” says Jesus in John 14:18-19. “Because I am alive, you will also be alive.”

Application

We should honor Jesus because he is God, and we should do so. Instead of treating him as a friend or a partner, as a psychotherapist or consultant, as a genie or an airplane co-pilot, let’s treat him as a co-pilot. He is the very essence of God. Because Jesus is God, we should try to know God more fully in and through him. As we worship and listen to him and follow him, let us do so with reverence, humility, and awe, acknowledging that I and my wishes are nothing, and he and his purposes are everything. There is a popular belief that God in the Old Testament is cruel, but God in the New Testament is kind and gracious. However, Jesus is the one God who exists throughout the whole Bible, throughout the entire cosmos, and throughout all of eternity. In him, we witness God’s wrath against sin and selfishness, against hypocrisy and indifference, against death and Satan, and we may see God’s wrath against death and Satan. God’s great gracious, compassionate, and forgiving grace, on the other hand, is shown in Jesus to everyone who would accept it. And it is on the cross that we see God’s anger and love come together the most plainly. So let us seek to know God via Christ, and let us seek to know Christ more specifically through the crucifixion
Because Jesus is God, we should expect kindness from God toward us. The everlasting Father, via the eternal Spirit, is in love with the eternal Son. So, since we are now joined to the Son by the Spirit because of faith, how could God not likewise love, bless, and protect us, not only now, but for all time?

If we are united to the beloved Son of the Father by the Spirit, how could God ever do anything wrong to his adopted and cherished children? We should put our faith in him even when we are suffering and even when we are unsure of what he is up to. In the same way that God can never reject his own love for himself, he can also never deny his people, because in the Son we, too, have been assured of the Father’s love. Because Jesus is God, we may and should expect God’s kindness in our lives.

Difference Between God and Jesus Christ (With Table) – Ask Any Difference

The presence of ultimate power has always been a big philosophical subject that has persisted throughout history. Always be skeptical of the abstract form that is supposed to be the controller of the cosmos. There are individuals, religions, and/or beliefs that uphold the concept of a divine person, which is, without a doubt, a hypothetical concept. This abstract kind of control over the cosmos is referred to as ‘nature’ at times when it is being discussed. The existence of even the smallest creature is unquestionably supported by something larger than ourselves, yet the issue remains as to who is in charge of the cosmos in the first place.

God vs Jesus Christ

The most significant distinction between God and Jesus Christ is the fact that both are visible. God and Jesus are diametrically opposed to one another; Jesus can be considered a portion or incarnation of the abstract form, but Jesus cannot be treated as God in any way. In faiths such as Hinduism and Jainism, god is represented as the embodiment of lords, which is common practice. There is always a significant distinction between God and something that like God. The dispute over what constitutes God is never-ending; it is a vicious cycle of deliberations and conversations that never ends.

Comparison Table Between God and Jesus Christ

Parameters of comparison	God	Jesus Christ
Form of power	Abstract form of power	Human being
Basic interpretation	The creator of all beings and the universe.	The Messiah of God
Life	Immortal (as per scriptures)	mortal, asJesusdied (seen in records).
Mentions in Bible	Referred God	Referred ashumanbeing
Extent of knowledge	Unlimited knowledge	Limited knowledge

God is frequently referred to be a “thinking structure,” and he is an absolute abstract form in the universe. There is no universally accepted definition of God. “God” is a concept that people hold in high regard. There is no one term that can be used to describe the divine. God is sometimes referred to as the highest force who is the creator of all visible and unseen things, as well as all tangible and intangible substances, according to religious tradition. Because God is everlasting and immortal, no one on the face of the earth can claim the figure of the true God; hence, in scriptures, God is frequently referred to as a’spirit,’ indicating that he is still present in the imaginations of people.

God is described in the Bible as having the purest of souls, and God’s love for humans is also mentioned.
The more a person thinks about something, the more interpretations are generated.
Even the bible, or any sacred book, is a product of human people, and it is an interpretation of a human mind at its core.
Jesus Christ was, first and foremost, a human person.
According to the second main section of the Bible, Jesus Christ was born with the holy spirit from the womb of the Virgin Mary.
It is undeniable that Jesus Christ was a real person, and all that has been spoken about him was his own words, not the interpretations of other people.
Jesus of Nazareth was widely regarded as a messiah sent by God to save the world.
Most likely, this title of Christ was added to his name after his death, as was the case with the title of Christ.
Afterwards, he was executed, which is seen as a sacrifice for the sins of all people.
And it was in this way that the prophesy about his being the messiah was fulfilled.

During his lifetime, Jesus was concerned about mankind, preached to people, performed miracles, forgave sinners, and oversaw the establishment of the church. On his travels, Jesus met twelve people to whom he assigned the mission of spreading love.

Main Differences BetweenGod and Jesus Christ

God is a spirit, according to the scriptures, although Jesus himself said that he was not a spirit, but rather that he regarded himself to be a person with flesh and bones
God is supposed to possess limitless knowledge, but Jesus, as a human being, is considered to possess finite understanding. Even though God is immortal according to the Bible and Jesus died, as evidenced by historical records, God is not immortal. God is seen as the supreme creator of all living and nonliving things, as well as of the Bible and invisible things, whereas Jesus was regarded as the Messiah or saviour. Jesus, on the other hand, achieved perfection by his sufferings throughout his lifetime, whereas God is characterized as perfection

God and Jesus are intertwined yet distinct entities in their own right. Jesus was the promised Messiah of God, but he was born in the same way as any other human being. It is mentioned in the Bible, the sacred book of Christianity, that God and Jesus are two distinct personas. Every account of Jesus may be believed, but the existence of God is always open to debate to some degree. Jesus was the one who exhibited God, and he was the one who disseminated love and peace in the name of God across the world.

References

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Is Jesus God? Let’s Find Out!

The doctrine that Jesus is God is a fundamental theological concept in the Christian religion. Since the beginning of the Church, Jesus’ disciples have preached that He is completely divine in every way. Early Christian theologians summed up Christ’s deity in a statement called the Nicene Creed, which taught that Jesus was “very God of very God,” that he was made “of the same substance as the Father,” and that “all things were created by Him.” The Nicene Creed was written in the year 325 AD and is still in use today.

Is God and Jesus one and the SAME individual?

What’s more, how did Jesus manage to be both human and heavenly at the same time?

What Does the Bible Say?

Some of the most intriguing talks I’ve had have been with complete strangers whom I’ve met on trains, buses, airlines, and in airport terminals. On one occasion, I had just returned from a tour with the Planetshakers band and was waiting to be picked up at the airport when the incident occurred. A really pleasant man, who happened to be a member of the airport’s employees, approached me and inquired about the bass guitar I was carrying. I informed him that I was a member of a church band. As it turned out, this individual had grown up in Africa as a Christian, but had been convinced that a different theological viewpoint was correct throughout his adult years.

I informed him that I had done so.
He was there with God at the beginning of time.
He was the source of life, and that life was the source of illumination for men.
… In the beginning, the Word became human and established a home among us.
As it makes use of the creation narrative in Genesis to teach about the humanity and divinity of “the Word,” whom John identifies as Jesus shortly after, the passage is eloquent in its teaching (seeJohn 1:16-18and29-34).
The first sentence says, “In the beginning, there was the Word.” (in the first verse) To emphasize that Jesus was there prior to the creation of the world because He is the Creator, John uses words from Genesis 1:1 to use in this passage.
This has something to do with the Trinity, which we shall discuss a bit later.
The gospel of John is not the only passage in the Bible that speaks of Christ’s divine character.

Afterwards, the book of Colossians declares, “For in Christ, all of the fullness of the Deity dwells in bodily form, and in Christ you have been brought to complete maturity.” He is the supreme leader in all realms of power and authority.

What Does Jesus Himself Say?

Clearly, the apostles Paul and John thought that Jesus was God, as evidenced by these verses (which I believe to have been written under the inspiration of the Holy Spirit). However, it’s possible that you’ll have the same follow-up question as my new buddy at the airport: “Does Jesus Himself ever claim to be God?” Another confident “Yes!” comes in response to the question. A group of Jews question Jesus in John 10 as to whether or not He is the Messiah, to which He says, “I and the Father are one.” (John 10:30, New International Version) Perhaps even more intriguing is the conflict between Jesus and a group of Jewish people that takes place in the later half of the book of John.

The Jews opposed Him, stating that since Abraham, the hero of the Old Testament, died, what gave Him the power to bestow eternal life to others?

However, it is considerably more complicated than that.

God directs Moses to travel to Pharaoh and persuade him to release the Hebrews from slavery, which he does successfully.

In fact, it is from this phrase in the original Hebrew that we get the name Yahweh/Jehovah, which means “God’s name.” When Jesus declares, “Before Abraham was born, I am,” he is quoting this text and unambiguously refers to Himself as Yahweh, the God of Israel, as he did in the previous verse.

Furthermore, Jesus makes use of these “I am” expressions throughout His many discourses, including the following: “I am the source of all nourishment.” (See also John 6:35, 41, 48, and 51.) “I am the light of the world,” says the protagonist.

“I am the resurrection and the life,” Jesus declares in John 10:11 and 14.

(See also John 14:6) “I am the actual vine,” says the narrator.

Lewis wrote, “I’m trying to prevent anyone from saying the really foolish thing that people often say about Jesus: “I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.” “I’m trying to prevent anyone from saying the really foolish thing that people often say about Jesus,” Lewis wrote.

It would be difficult to consider Jesus a great moral teacher if he were simply a man who spoke the kinds of things Jesus said.

Either this man was and continues to be the Son of God, or he is a lunatic or something far worse.

Nevertheless, we must refrain from making Him out to be some sort of superior human instructor in our minds. That is not something he has left available to us. He had no intention of doing so.

How Can Jesus Be God?

In our last discussion, we established that the Bible teaches that Jesus is the Son of God. It’s only a matter of knowing how. More precisely, how is it possible for Jesus to be both human and divine? The Trinity and the Incarnation are two fundamental paradoxes of the Christian faith, and in order to address this question, we must first take a quick look at them. Let us begin with the Holy Trinity. You may recall that we looked at the way John refers to Jesus as being “with God” as well as “being God” previously in this series.

Simply expressed, the theology of the Trinity holds that God is one substance with three distinct personalities.
These individuals are unique from one another.
Confusing?
Would He?
But at the same time, He was God in the sense that the Son IS God, which is a contradiction.
The incarnation is what we refer to as this.
It is important to note that Jesus did not begin to exist at the time of His conception by Mary.
We referenced Philippians 2:5-6 earlier in this article.
And, having been discovered in the guise of a man, he humbled himself by becoming submissive to death—even death on the cross!

Why Would God Become a Man?

God’s decision to humble Himself and take on the form of a man may seem difficult, if not impossible to comprehend in its entirety, and you may be left asking why God would do such a thing. In his work, On the Incarnation, written in the 4th century, a Christian named St. Athanasius attempted to provide a solution to this topic. He claimed that there was an issue that could only be solved by the incarnation, and he used the term “divinedilemma” to describe it:

A magnificent universe was created by God, and the jewel in His crown was humanity, whom He created in order to have communion with Himself. Humans had a direct line of communication with God, and there were no illnesses or diseases. Genesis 1 and 2 describe how the first people, Adam and Eve, were misled by the devil into disobeying God. From that point on, mankind has continued to follow the same path of development. As a result, sin separates fallen humanity from a perfect God and causes them to be separated from one another. It was as a result of this that death and suffering entered the world (Genesis 3)
In order to make up for the debt of sin, a sacrifice or payment had to be made. For this reason, because mankind was flawed and fallen, it was impossible for any man to make this payment

So, how would you go about making this payment? How was it possible for man to be reconciled with God? God Himself was the only one who could make the payment since he was completely holy. God, on the other hand, was unable to die as a sacrifice, so He took on the form of a man in order to die on the behalf of all people. The gospel (good news) that Jesus came to teach is that God had taken on the form of a man and would sacrifice Himself in order for us to be saved. For God so loved the world that he gave his one and only Son, that whomever believes in him will not perish but have everlasting life, as it is written in John 3:16.

The incarnation serves as the greatest demonstration of how far God is willing to go in order to reestablish His connection with humankind.

Jesus Vs God: Who Is Jesus/God? (12 Major Things To Know)

Have you ever been perplexed as to how God the Father and Jesus the Son can both be the same person in the Bible? Many people are perplexed as to whether there are any distinctions between Jesus and God. Is it possible that Jesus ever claimed to be God? Is it possible for God to die? There are various fallacies about Christ’s divinity that need to be addressed. Examine these and numerous more questions to gain a better understanding of who Jesus is and why we should seek to know Him more fully.

George Whitefield is a fictional character created by author George Whitefield.
The Bible becomes a hodgepodge of words devoid of any overarching meaning if you reject this principle.
Oswald Sanders was a famous American author.
“At Christmas, we have a tendency to concentrate our attention on the birth of Christ.
The fact that this promised baby is the omnipotent Creator of the heavens and the world is far more incredible than a baby in a manger!” John F.

Who is God?

It is our idea of God that shapes our perceptions of virtually everything else in life. God is the one who created us, sustains us, and redeems us. God is all-knowing and all-powerful, and He is present everywhere and in all things. He is the King of Kings and the Lord of Lords, and he has absolute authority over all that exists. In Exodus 3, Moses inquired of God about His identity, to which God responded, “I AM WHO I AM.” God’s term for Himself indicates His self-existence, His eternality, and His independence from all other beings.

“The LORD, the LORD God, kind and gracious, slow to anger, and abounding in lovingkindness and truth, who maintains lovingkindness for thousands, who forgives iniquity, transgression, and sin,” God spoke as He passed in front of Moses on Mount Sinai.

What is the identity of Jesus Christ?

In John 8:58, Jesus refers to Himself as “I AM,” which is the covenant name of God used to identify him.

Jesus was both entirely God and totally man at the same time.

He destroyed death and granted life and immortality to anyone who place their faith in His teachings.

In the place of the Father, he is our gracious and loyal High Priest, interceding on our behalf at his right hand.

Among these are Romans 9:4, Isaiah 9:6, Luke 1:26-35, John 4:42, 2 Timothy 1:10, Ephesians 5:23, Hebrews 2:17, and Philippians 2:10.

Nobody!

He has existed as a member of the Trinity with God the Father and the Holy Spirit from the beginning of time – from infinity – and He will continue to exist into infinity as a member of the Trinity.

Jesus is the Alpha and Omega, the first and the last, the beginning and the conclusion of all things.

Did Jesus assert that he was God?

He most definitely did!

“‘My Father has been working till now, and I also am working,” Jesus said.

“Your father Abraham was overjoyed to see My day,” Jesus said in response.

The Jews were fully aware that Jesus was claiming to be God, and they gathered rocks to stone Him as a result of His blasphemy.

If You are the Christ, tell us honestly.” “I and the Father are one,” Jesus declared to them.

When asked what He meant, Jesus responded, “He who has seen Me has seen the Father.the Father living in Me performs His works.” Please believe me when I say that I am in the Father and that the Father is in Me.” (See John 14:9-14.) Is Jesus the only one who has all power?

What about the time when Jesus walked the face of the earth?

Jesus has been the same yesterday, today, and forever (John 10:30).

Jesus kept all of His divine characteristics, including His ability to be all-powerful.

He then uses the example of Jesus as the highest example of humility, stating that we should have the same attitude as He had throughout His life.

Jesus was already on an equal footing with God, but He decided to relinquish some of the rights and benefits that come with the position of God.

What if the monarch wasn’t still in power?

He, of course, did it!

Jesus, the King of the universe, humbled Himself to the point of death by taking on the form of a servant and serving others.

He had to deal with hunger, thirst, and discomfort, and he was exhausted after long days of traveling and ministering to throngs of people in need.

Despite this, He has also walked on water, spoken to the wind and the seas, cured entire towns of all their sick, resurrected people from the dead, and on two separate occasions, fed thousands of people from a small meal.

Jesus has the ability to defend Himself.

What is the meaning of the Trinity?

God is one Essence that exists in three equal and eternal Persons: God the Father, Jesus Christ the Son, and the Holy Spirit.

(1) 1 Peter 1:2, John 14:16-1726, 15:26, and Acts 1:2 are examples of biblical quotations.

Jesus is one of the three divine Persons who make up the holy Trinity.

As a result, Jesus is both the Son of the Father and the Son of God in his whole.

The answer is no — they are two distinct Persons of the Trinity.

Due to the numerous instances in which Jesus prayed to the Father or the Father talked to him from heaven, or when Jesus carried out God’s will, or when Jesus instructed us to petition God for things in Jesus’ name, we can conclude that Jesus and God the Father are two distinct Persons.

God is limitless and so cannot perish.

Jesus was in the state of thehypostatic union, which means that He was both totally God and completely human at the same time.

On the cross, Jesus’ human, biological nature was extinguished.

God came to earth in the person of Jesus in order to communicate directly to us and to show God’s character.

God’s love for us was revealed via the death of Jesus on the cross.

It was his resurrection that was the first fruit — all die in Adam, but all will be made alive in Christ.

(See also Hebrews 5:15.) What was the reason for Jesus’ death?

(See John 3:16 for more information.) Jesus is the Lamb of God who atones for the sins of the entire human race.

Why should I put my faith in Jesus?

No matter what you do, you will never be able to atone for your own misdeeds.

It says in John 3:16 that “he who believes in the Son has everlasting life; but he who rejects the Son will not see life, but the wrath of God will remain on him.” (See also John 3:36.) Conclusion In addition to being the key to everlasting life, your understanding of Jesus is also the key to living a full and abundant life in the here and now, as you follow in His footsteps.

I invite you to study and reflect on the passages included in this essay in order to get to know Jesus Christ more intimately as a person.