Jesus Said That The Two Great Commandments Were Which Of The Following

Two Great Commandments

It is the responsibility of mothers and dads, as well as of all of us, to teach our children both of the great commandments. According to President Spencer W. Kimball, women have a special responsibility, as indicated in this great prophecy: “Much of the tremendous increase that will come to our Church in the latter days will happen because many fine women from throughout the world. will be drawn to the Church in enormous numbers.” As long as the women of the Church live lives that reflect holiness and articulateness, as well as being perceived as separate and different.

Accordingly, female role models in the Church will be an important factor in both the numerical and spiritual expansion of the Church in these latter days.” 22When asked about the prophesy, President Russell M.

23 We who heard that prophesy 40 years ago had no idea that among those who would be saved by the ladies of this Church would be their own beloved friends and relatives who are today swayed by worldly concerns and satanic distortions.

The Two Greatest Commandments – Bible

Christianity is sometimes cited as claiming that the two greatest commandments Jesus provided replace the 10 commandments of the Old Testament. Is this correct? In a nutshell, no! Because Jesus was merelysumming upthe ten commandments, not replacing them. It’s very evident when you examine the New Testament, that Jesus elevated the ten commandments and gave new meaning to them. He did not do away with them and replace them with “another law”. Matthew 22:37-40. ‘Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

And the second is similar unto it, Thou shall love thy neighbour as oneself.
And that these identical words were given to Israel shortly after the law was given?
Deuteronomy 6:5.
So tell me this.
The truth is, Jesus was showing us theCONTINUATIONof God’s moral law found in the Old Testament and summing it up as aLAW OF LOVE, not replacing it.
(Colossians 2:14).
But the problem was, they lost sight of the true meaning of their relationship with God, which was love.
Hence why they were very legalistic.
THIS IS WHAT JESUS WHAT TEACHING THEM .
Obedience without love is worthless, which is exactly what the Pharisees practiced.

(John 14:15; 15:10). Obedience does not lead to love, but love DOES lead to obedience. By saying”Love the Lord with all thy heart, soul and mind”, Christ is revealing that the love of God, if truly present in us, will permeate every aspect of our being.

Great Commandment – Wikipedia

Christianity is sometimes cited as stating that the two greatest commandments Jesus provided supersede the 10 commandments of the Old Testament. This appears to be correct. A categorical refusal to accept this proposal! It’s because Jesus was only summarizing the 10 commandments, rather than completely replacing them. When you examine the New Testament, it becomes very evident that Jesus elevated the ten commandments and gave them a whole new meaning. He did not repeal them and replace them with “another legislation.” Instead, he amended them.

He heard Jesus say to him, “Thou shalt love the Lord your God with all of thy heart, and with all of thy soul, and with all of thy mind.” The first and most important commandment is this: “Do not kill.” The second commandment is similar to the first: “Thou shall love your neighbor as thyself.” It is everything based on these two commandments that the law and the prophets are based on.

And that these very same sentiments were said to Israel immediately upon the promulgation of the law?
Deuteronomy 6:5 (Deuteronomy 6:5) and with all of thine heart, and with all of thine soul, and with all of thy might,’ says the LORD thou shall love the LORD thy God.
In the case of Jesus replacing the 10 commandments with the two greatest commandments, how come we also find the greatest commandment in the Old Testament, immediately following the giving of the law?
It goes without saying that we are talking about the moral law here, not the ceremonial rules, which were abolished by Christ on the cross (Colossians 2:14).
Their mistake, however, was that they lost sight of the actual nature of their connection with God, which was one of love.
As a result, they were extremely legalistic.
WHAT JESUS WAS INSTRUCTING THEM WAS EXACTLY THIS.
In the absence of love, obedience is meaningless, and this is precisely what the Pharisees were doing.

Obedience does not lead to love, but love DOES lead to obedience, and this is the difference. ‘Love the Lord with all your heart, soul, and mind,’ Christ teaches us to love God with all we have in us, and that love will permeate every area of our being if it is genuinely present in us.

New Testament accounts

. and one of them, a lawyer, put him to the test by asking him a question. “Teacher, which of the Ten Commandments of the Law is the most important?” He told him, “I’m sorry, but I don’t know what you’re talking about.” “‘You should love the Lord your God with all of your heart, with all of your soul, and with all of your mind,’ the Bible states. This is the first and most important commandment of all. It’s similar to the second verse, which says, ‘You shall love your neighbor as yourself.’ All of the law and all of the prophets are hung on these two commandments.”

Gospel of Mark

TheShemais is mentioned in the Gospel of Mark: “One of the scribes drew near and heard them debating with one another, and seeing that he answered them well, he questioned him, “Which commandment is the first of all?” says the scribe. Jesus responded by saying, “It begins, ‘Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ The second, ‘Hear, O Israel: the Lord our God, the Lord is one.’ The second commandment is this: ‘You shall love your neighbor as yourself’.

Gospel of Luke

Just at that moment, a lawyer stepped up to question Jesus. “Teacher, what do I have to do in order to obtain eternal life?” he inquired. He told him, “I’m sorry, but I don’t know what you’re talking about.” “What exactly is put down in the law? What exactly did you read there?” “You shall love the Lord your God with all of your heart, and with all of your soul, and with all of your strength, and with all of your mind; and you shall love your neighbor as yourself,” he said. And he told him, “You have provided the correct response; follow these instructions, and you will survive.”

Old Testament references

Because I am the Lord, you are not permitted to seek revenge or hold a grudge against any of your people, but you are required to love your neighbor as yourself.

Deuteronomy

Hear this, O Israel: The Lord is our God, and He alone is our God.5 You are required to love the Lord your God with all of your heart, all of your soul, and all of your strength.

Love the Lord thy God

The following is how Matthew Henry summarizes the question of which is the greatest commandment: In the Law, it was a question that was contested among the critics. Some would consider the Law of Circumcision to be the Great Commandment, while others would consider the Law of the Sabbath, while still others would consider the Law of Sacrifices; now they would test what Christ said in response to this question, hoping to inflame the people against him if he did not answer according to the popular opinion; and if he did magnify one commandment, they would consider him to be vilifying the others.

Adam Clarke said in his Commentary on the Bible that the first and greatest commandment is: “This is the greatest commandment.” It is the “original and greatest”:

In its antiquity
Being as old as the earth and having been imprinted on our basic essence from the beginning
In all of its majesty
As though it were directly and instantly emanating from and referencing God
Being the commandment of the new covenant and the very spirit of the Divine adoption, it is at the pinnacle of excellence. In its justice
Since it is the only one who gives God his due, favors him above other things, and ensures that he receives his appropriate place in regard to them
In its fairness Because of its sufficiency, and because it is capable of making persons holy in this life while also making them joyful in the next, In its fruitfulness
Since it is the source of all commandments and the means of bringing the law into fulfillment
In its goodness and effectiveness
Because it is the only means by which God reigns in the hearts of mankind and by which humans are joined to God
Leaving nothing to the creature, and making no reference to the Creator
In its whole
And in its entirety
As a result of its essential need, it is referred to as Throughout its existence
It will always be perpetuated on earth and will never be abandoned in heaven

When it comes to loving the Lord your God, it is defined as “behaving in such a way that God will be beloved by all His creatures.” As a result, Israel, as the priest-people, is obligated, like the Aaronite priest, to sanctify the name of God and to avoid anything that tends to desecrate it (Lev. xxii. 32). He is not only obligated to give his life as a witness or martyr for the preservation of the true faith (see Isa. xliii. 12, ; and Pesik. 102b; Sifra, The Shema Yisrael, which comprises the lines “Thou shall love the Lord thy God with all thine heart, with all thine soul, and with all thine might,” is said twice a day by every Jew (Deut.

5).

32).

There have been differing interpretations of the relationship that exists between the two commandments because of this double reference, although traditionally “love thy God” is referred to as “the first and greatest commandment,” and “love thy neighbor” is referred to as “the second great commandment.” It might simply be a reflection of Hillel’s “seven rules (Middot),” in this instance the first rule, known as al wa-omer (Hebrew: ), which he established.

Love thy neighbor as thyself

If you ask Jesus which is the greatest commandment, he will paraphrase the Torah: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind,” before also paraphrasing a second passage: “Thou shalt love thy neighbor as thyself,” according to the Christian New Testament. The majority of Christian churches believe that these two commandments, taken combined, constitute the heart of the Christian faith. The second paragraph is regarded as a variant of the Golden Rule in its application (circa 1300 BCE).

References

When Jesus cites the first of two commandments in Matthew 22:35–40, Mark 12:28–34, andLuke 10:27, he is referring to the Great Commandment. When Jesus said the great commandment in Matthew 22:39 and Mark 12:31, he was responding to an unidentified Pharisee who was characterized as a scribe, or a lawyer. The other commandment that was spoken immediately after it was also in response to this Pharisee. This scribe/lawyer was putting Jesus through his paces, attempting to coerce Jesus into saying something disreputable or scandalous in the eyes of their religious community.

This is the first and most important commandment.

There is no commandment more important than these three.” (Matthew 12:29-31) As Jesus explains in Matthew 22:40, the rationale for their being considered the greatest commandments is that either one or both of them are the source of all other commandments that are given to his disciples.

Quotes

Testament of the Hebrews ( )

Hear, O Israel: The LORD our God is one and the same throughout the universe: In addition, thou shall love the LORD, thy God, with all of thy heart, all of thy soul, and all of thy might

Hear, O Israel: The LORD our God is one and the same throughout all of creation. In addition, thou shall love the LORD, thy God, with all of thy heart, all of thy soul, and all of thy might.

One of the scribes stepped in, having overheard them debating and concluding that he had responded, he approached him and said,

He knew them well, so he inquired, “What is the first commandment of all?” And Jesus responded, “The first of all the commandments is, “Do not kill.” Listen up, O Israel. We serve a single God: the Lord our God. And the first and greatest commandment is to love the Lord your God with all of your heart, soul, mind, and strength; this is the first and greatest commandment in all of Scripture. Furthermore, the second commandment reads as follows: “Thou shall love thy neighbor as oneself.” There is no other commandment that is more important than these.

He knew them well, so he inquired, “What is the first of all the commandments?” And Jesus responded, “The first of all the commandments is, “You must not kill.” Pay attention to this, O Israel. We serve a single God: the Lord our God. And the first and greatest commandment is to love the Lord your God with all of your heart, soul, mind, and strength
This is the first and greatest commandment in the whole Bible. Furthermore, the second commandment reads as follows: “Thou shall love thy neighbour as oneself.” There is no other commandment that is more important than these two commandments.

Quotes about the Great Commandment

Specifically, Jesus combines all duties (1) in a single universal rule (which encompasses both men’s inner and outer moral relations), namely: Perform your duty for no motive other than unconditioned esteem for duty itself, i.e., love God (the Legislator of all duties) above all else
And (2) in a specific rule, namely, that which concerns man’s external relation to other men as universal duty: Love everyone as yourself, i.e., promote his wellbeing out of genuine goodwill that is not derived from self-interested impulses, rather than out of selfish purposes. These directives are not only laws of virtue, but precepts of holiness that we should strive to follow, and the pursuit of these precepts is referred to as virtue.

Immanuel Kant, Religion within the Limits of Reason Alone, Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Immanuel Kant, Religion within the Limits of Reason Alone, Book IV, Part 1, Section 1, “The Christian religion as a natural religion”
Immanuel

OT:4687 A mandate, whether human or divine (collectively, the Law), is denoted by the Hebrew word mitsvah (mits-vaw’). Genesis 26:5 is a five-word verse. Because Abraham listened to my voice and followed my instructions, as well as my commandments, regulations, and rules, I am grateful. KJV The events described in the passage above occurred long before Exodus 20:1, which contains the first of the Ten Commandments. Exodus 12:11 – Exodus 12:11 As for how you are to consume it, you are to do it quickly, with your loins girded, your shoes on your feet, and your staff in your hand; for this is the LORD’s Passover, and you are to eat it in haste.

KJV Exodus 12:49-50 is an example of a parable.

50 As the LORD had instructed Moses and Aaron, so did all the children of Israel; they followed the instructions of the LORD.

14:21 (John 14:21) I will love him, and I will manifest myself to him; and he who loves me will also be loved by my Father, and I will love him and manifest myself to him as I have done for you.

The first of the ten commandments is the greatest of all commandments, yet it is not the first of the ten commandments.

External links

With all of your heart, soul, and mind, you are to love the Lord thy God, as well as with all of your soul and intellect. The first and most important commandment is this. The second commandment is similar to the first: “Thou shall love your neighbor as thyself.” All of the law and all of the prophets are hung on these two commandments. (See Matthew 22:37-40.) Christ’s highest qualification to give the two great commandments was that He was the epitome of love, and He did so while acting as the perfect model for fulfilling both.

As a child, Jesus claimed that he “must be about my Father’s business,” and later that He “can do nothing of himself, but what he seeth the Father accomplish” (Luke 2:49).

By speech and behavior, he instilled the belief that “the greatest among you should be your servant.” (See Matthew 23:11 for further information.) It was a display of love that each of his good works – including preaching the gospel and curing ill and infirmed people, comforting the lonely, repudiating wickedness, and reviving the dead – was given to “the one,” with the command to “inform no man.” (See Matthew 8:4) These deeds were so numerous and magnificent that “if they were all written down,.

even the globe itself would not be able to accommodate the books that would have to be written.” (See also John 21:25.) But even in the face of such praise, He served and loved in complete purity, instructing his students to “let not thy left hand know what thy right hand doeth.” (Matthew 5:17) (See Matthew 6:3-4.) Charity is a purity of love that was characterized by both the Apostle Paul and the prophet Mormon, and they both advocated its attainment as the highest of all virtues.

Specifically, according to the teachings of Mormon’s son, Moroni (see Mormon’s Definition of Charity), charity is defined as the manifestation of all the traits of love that the Savior manifests toward His Father and all people.

In the words of St.

(Morning 10:21) According to the Book of Mormon, prayer is the key to obtaining this purity of love: “Therefore, my beloved brothers and sisters, pray unto the Father with all your heart’s energy, that ye may be filled with this love which he hath bestowed upon all who are true followers of his Son.

When a specific lawyer inquired, “And who is my next-door neighbor?” The story of the good Samaritan was then told by Jesus as a response.

Despite the long-standing hatred that existed between the inhabitants of Samaria and the Jews, the Samaritan “felt compassion on him,” and “went to him, and tied up his wounds,.

He then enlisted the assistance of an innkeeper, paid him for his efforts, and promised to return in order to reimburse any additional costs incurred as a result of his generosity.

(See Luke 10:35-45 for further information.) At the conclusion of the tale, Jesus immediately advised the lawyer to “Go, and do thou likewise.” (See also Luke 10:37.) A person’s love for God and for others is best demonstrated by his or her willingness to do “likewise.” When someone truly loves God, his or her treatment of others is a true representation of that love.

According to the Parable of the Sheep and the Goats, those who sit at God’s right side are summoned to the judgment seat and rewarded on the day of judgment: “Come, you blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:” (Matthew 25:31-46; Luke 16:19-23).

Then the righteous will respond to him, saying, “Lord, when did we see thee hungry and provided food for thee?” or thirsty, and we provided you with a drink?” When did we notice that you were a stranger and welcomed you in?
When we do anything for someone else, whether for good or bad, we are doing it for God.
N.
We cannot completely love God until we also sincerely love our fellow, and we cannot truly love our neighbor unless we also truly love God.” In the April 1967 Conference Report, p.

105, it is stated that Due to the fact that God is Love, the gospel is wrapped inside the law of love. The Bible says in 1 John 3:8 that

What is the greatest commandment?

QuestionAnswer Matthew 22:34–36 tells the story of Jesus being asked this precise issue by a Pharisee who was believed to be “an expert in the law.” “Love the Lord your God with all of your heart, with all of your soul, and with all of your mind,” Jesus said. In all of creation, this is the greatest and most vital commandment. Similarly, the second is: Love your neighbor as you love yourself. “All of the Law and all of the Prophets are dependent on these two commandments,” says Jesus in Matthew 22:37–40.

When it comes to our connection with God, the Ten Commandments in Exodus 20 are divided into two categories: first, our relationship with God, and secondly our relationship with other people.
Our connections with others will suffer as a result of our failure to maintain a proper relationship with God.
Unless we first love God with all of our heart, mind, and soul, we will never be able to love our neighbor as we love ourselves.
After being challenged by another Pharisee how one might “inherit eternal life,” Jesus said that one could do so only by following these two commandments (Luke 10:25–37).
Considered in its whole, Jesus’ statement was really a great response not just to the Pharisee of His day, but also to all modern-day “Pharisees” who attempt to judge a person’s holiness by how well he or she outwardly complies to a system of regulations or prohibitions.

Taking Jesus’ words, along with the fact that all of the laws and commands in Scripture can really be summarized by these two commandments, we come to realize just how impossible it is for us to keep God’s commandments, and how frequently we fail to do so, and how we can never be righteous before God on our own.

Our inability to obey God’s law and His anger upon us “brings about wrath,” yet “God proves His own love for us in that while we were still sinners, Christ died for us,” according to Romans 4:15.

While we will never be able to obey God’s commandments or be righteous in His sight on our own, Christ accomplished this feat.

In order to be saved, “you must confess with your mouth the Lord Jesus and believe in your heart that God has resurrected Him from the dead.

Finally, according to Romans 1:16–17, the gospel of Christ “is the power of God to salvation for everyone who believes,” and “the righteous shall live by faith.” After all, the gospel of Christ “is the power of God to salvation for everyone who believes.” We don’t have to ponder or search for the solution ourselves since Jesus answered this precise issue and His response is recorded in Scripture.

Are our hearts, souls, and brains genuinely united in loving God with everything that we have?
If we are honest with ourselves, we recognize that we do not, but the good news is that the law and commandments were given as “a tutor to bring us to Christ, in order that we could be justified by faith” (Romans 3:25).
Sole when we see our own wickedness and helplessness will we be compelled to turn to Christ alone as the only means of redemption available to us.
As the indwelling presence of the Holy Spirit transforms our hearts and minds, we are able to begin to love others as we have been loved.

Questions about Matthew (return to top of page) What is the most important commandment?

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The Two Great Commandments

The Bible has a lot to say about what God expects us to do, but it can all be boiled down to two simple commandments: love God and love our neighbor. The gospels of Matthew 22, Mark 12, and Luke 10 all contain accounts of Jesus informing the disciples what the two greatest commandments are. Simply said, we are to “love God and love other people,” as the Bible says. In both the Old Testament and the New Testament, these two important commandments were provided by Moses and taught by Jesus, respectively.

The Two Great Commandments in the Old Testament

There is little doubt that many Christians are aware with Jesus’ response to the question, “What are the two greatest commandments in the law?” However, have you ever pondered where in the law Jesus found the answer to His question? It was the most significant commandment in the Old Testament law, which Moses had given to Israel, that people were asking Jesus about when he was questioned about the greatest commandment.

The Greatest Old Testament Commandment

“Thou shall love the LORD thy God with all thy heart, and with all thy soul, and with all thy might,” says the most important commandment in the Bible (Deuteronomy 6:5; 10:12; 11:1, 13; 13:3; 30:6; Joshua 22:5; Matthew 22:37-38; Mark 12:30; Luke 10:27). The first time God’s greatest commandment was written was in Deuteronomy 6:5. When Moses was nearing the end of his life, Deuteronomy was presented to the children of Israel just before they crossed the Jordan River into the promised land. At the end of Deuteronomy 5, Moses recited the Ten Commandments and issued a warning to the people of Israel, saying: “You shall be cautious to do what the LORD your God has told you; you shall not veer off to the right hand or the left.” You must follow all of the commands that the LORD your God has given you in order for you to survive and for all to be right with you.

What’s more, Moses instructed them to proclaim: “Hear, O Israel: The LORD our God, the LORDisone!” With all of your heart, soul, and might, you must love the LORD your God as you have loved any other god before him.

It was also repeated in the New Testament in Deuteronomy 10:12. For those who sincerely love God with all of their heart, soul, and might, keeping the first three of the Ten Commandments will be a visible demonstration of their devotion to him.

Exodus 20:3 and Deuteronomy 5:7 state that you will not have any other gods before the one true, creator God. According to Exodus 20:4-5 and Deuteronomy 5:8-9, you are not to make, worship, or serve any idols. The name of the Lord will not be taken in vain by you (Exodus 20:7
Deuteronomy 5:11)

The Second Greatest Old Testament Commandment:

Leviticus 19:1834, which contains the second greatest commandment that Jesus referenced from the Old Testament law, is the source of the second greatest commandment. The phrase “the sons of your people” in Leviticus 19:18 refers to “the sons of your people” (i.e.: their fellow Israelites). This idea is extended to any outsiders or foreigners who come to live with them in their country, according to Leviticus 19:34. “Thou shall love thy neighbor as oneself” is not one of the Ten Commandments, yet it encompasses six of them in a single phrase.

Exodus 20:12 states that you will honor your father and mother
You will not murder anyone (Exodus 20:13)
You will not commit adultery (Exodus 20:14)
You will not steal (Exodus 20:15)
You will not lie (Exodus 20:16)
You will not covet (strongly desire) anything that belongs to someone else (Exodus 20:17)
And you will not lie (Exodus 20:18).

This is why Paul said, “For all of the law is fulfilled. in this: thou shalt love thy neighbor as thyself” (Thou shalt love thy neighbor as thyself) (Galatians 5:14).

The Two Great Commandments in the New Testament

The gospels of Matthew, Mark, and Luke all have accounts of Jesus addressing inquiries regarding the two greatest commandments in the law, which are recorded in the New Testament. As previously stated, Jesus’ answer included quotations from Deuteronomy 6:5 and Leviticus 19:18. The next part will look at Christ’s response in each of the four gospels individually.

The Greatest Commandments in Matthew 22:36-40

The scribes, pharisees, and other religious elites put Jesus to the test on a regular basis, looking for areas where He might be improved. It is recorded in the Gospel of Matthew that a lawyer approached Him and asked, “Teacher, which is the greatest commandment in the Law?” 22:36 in the New Testament. Then Jesus responded by reading verbatim from Deuteronomy 5:6 and Leviticus 19:18 to provide both of the big commandments to the people. You must love the Lord your God with all of your heart, with all of your soul, and with all of your mind, no matter what.

And a second is similar: You are to love your neighbor as you are loved yourself.

In other words, these two major commandments serve as a condensed version of all of the rules and teachings of the Old Testament.

You will not be able to satisfy God until you do so.

The Greatest Commandments Mark 12:28-31

The events in Mark 12:28-31 are the same or very close to those described in Matthew 22. Mark provides information that is not present in Matthew. Mark 12:28 suggests that this questioner realized that Jesus had provided a thorough response to His interrogators, and it is possible that he was asking Jesus a valid question, such as “Which commandment is the most essential of all?” (ESV). According to the Bible’s account of Jesus’ response, the most significant verse is Deuteronomy 6:4-5, which states: “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one.'” Moreover, you must love the Lord your God with all of your heart, with all of your soul, with all of your mind, and with all of your strength.” 28-30 Mark 12:29-30 (ESV) However, in response to the scribe’s query, Jesus did not stop with only the first and greatest commandment.

He went on to teach the entire law of the kingdom.

Jesus continued His response by referencing Leviticus 19:18 from the Bible.

According to others, Jesus introduced the second great commandment because you cannot genuinely love God unless you also love your neighbor (1 John 4:20).

It is far more valuable to love God with all one’s heart, with all one’s understanding, and with all one’s strength, as well as to love one’s neighbor as one’s self, than it is to give up all of one’s burnt offerings and sacrifices.” Mark 12:32-33 (KJV) (ESV)

The Greatest Commandments in Luke 10:25-28

The gospel of Luke also has accounts of Jesus teaching about the two great commandments, albeit he does not refer to them as such. In Luke 10:25, a lawyer puts Jesus to the test by asking what he (the lawyer) needs do in order to receive eternal life from the Father. When Jesus asked the lawyer how he interpreted the Law this time, rather than replying immediately, Jesus asked him how he interpreted the Law (Luke 10:26). According to Deuteronomy 5:6 and Leviticus 19:18, the lawyer provided an accurate response, stating: “Thou must love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as oneself.” Luke 10:27 (NIV) (KJV) “Do this and you will live,” Jesus advised the lawyer after confirming that he had provided an accurate response (Luke 10:28).

In our English translations, the entire significance of Christ’s remark is not immediately apparent.
DO this” is presented as a present active imperative in Greek, which is an order to continue doing what he should already be performing on a continuous basis (i.e.: loving God with all his heart and loving his neighbor as himself).
“And who is my neighbor?” he said of Jesus, in an attempt to excuse his actions.
Our neighbor can be anyone (even an adversary) who is in need of our assistance.
Jesus instructed the lawyer, telling him to leave and continue doing what he had been doing (Luke 10:36-37).

SUMMARY

The two major commandments serve as a condensed version of the entire law. If we truly wish to please God, we will always follow these instructions to the letter. We shall love God and acknowledge Him in all of our actions and endeavors. Moreover, we shall love all other people since they are made in the image of God, and God is fond of them.

Love God Greatly

Throughout the gospels, Jesus makes it very apparent what God’s greatest commandment is. All of our hearts, souls, minds, and strength are to be given to God in love. In other words, we are to love God with all of our hearts and minds and with our entire being. In everything we think, say, and do, we must strive to please God. If you sincerely love God, you will do the following:

Prioritize Him above all else in your life. You will abhor any type of idolatry in whatever form. No one and nothing else should come before your love to Him, and this includes yourself. Excerpts from Exodus 20:3-5
Deuteronomy 5:6-9
You will always revere and exalt His name, and you will never use it in a derogatory manner. Excerpts from Exodus 20:7 and Deuteronomy 5:6-9
You will obey God’s commands (John 14:15
1 John 5:2-3)
You will love other people as you love yourself (Galatians 5:14
1 John 4:20)
And you will love your neighbor as yourself (Galatians 5:14
1 John 4:20).

Love Peopleas Yourself

Every time Jesus was asked which commandment was the biggest or most significant in the Old Testament law, he always responded with the second greatest commandment, which is to love our neighbors as ourselves.

God loves all people (John 3:16), and all people have been made in God’s likeness (Genesis 1:26-27). (Genesis 1:26-27; 9:6). We cannot truly claim to love God unless we also claim to love all people, since God loves everyone and they carry His image in their hearts (1 John 4:20).

Love God and Love People

If we wish to please God, we must love him with all of our hearts and love other people as we love ourselves, no matter what. Both God and humans must be loved by us. When it comes to the two great commandments, Danny Gokey described them as follows: “Love God and love others.” Danny Gokey says in his contemporary Christian song “love God, love others,” “Gotta keep it real simple.,” that he wants to keep things simple. It everything boils down to this: “Love God and love your neighbor as yourself.” For anyone interested in hearing his music, you may watch a video of it on YouTube.

In the event that you enjoyed this, you might also enjoy:

God’s Three Wills
Loving God with All Your Heart
The Three Wills of God
The Art of Recognizing God’s Will and Making Informed Decisions
The Platinum Corollary is a term that refers to the relationship between platinum and gold.

What Are The Two Greatest Commandments

In Matthew 22:36-40, we see a lawyer attempting to trick Jesus into declaring which of the Ten Commandments is the most important of all. By referencing the Old Testament, Jesus, of course, outsmarts the lawyer and condenses the Ten Commandments into two short sentences. Matthew 22:36-40 is a passage of Scripture. ” “Master, what is the most important commandment in the Bible? 35When he asked Jesus what he should do, Jesus said, “You must love the Lord your God with all of your heart, soul, and mind.” 38This is the first and most important commandment of all.

40″All of the law and the prophets rely on these two commandments.
The two Old Testament verses from which Jesus cited are listed below, with the first verse appearing “just after” the second reading of the law, and the second verse appearing “immediately after” the third reading of the law.
There can be absolutely no dispute, especially considering that Deuteronomy 6:5 comes immediately after the second reading of the Ten Commandments.
Did you grasp what I was saying?
The fourth commandment is the Sabbath, which is also known as the rule of love.

Deuteronomy 6:5 is a biblical verse. The LORD your God is to be adored with all of your heart, soul, and strength.
Leviticus 19:18 is a verse from the Old Testament. It is written, “You shall not revenge your father’s death nor harbor any resentment against the offspring of your nation
Instead, you should love your neighbor as yourself: I am the LORD.”

So, what does all of this demonstrate? EVERYTHING in the Old Testament, including the Sabbath, was based on these two Commandments, which no one can argue, and while Jesus cites from the Old Testament, He still claims that ALL of the law is based on these two greatest Commandments. So, what has changed since then? There is absolutely nothing! Exactly as Jesus stated inMatthew 5:17-19, everything that God inscribed in stone will stay completely intact. In the next lines, Paul further demonstrates that these two Commandments are only a method of summarizing the entire law.

This includes the prohibitions against adultery, murder, stealing, lying, and coveting; and if there is any additional Commandment, it is concisely summarized in this SAYING, which is the prohibition against loving your neighbor as yourself.

Given that God’s greatest commandment is to love him with all of your heart, you will follow all ten Commandments, but especially the first four, as demonstrated by Deuteronomy 6:5, which comes immediately after the Ten Commandments are quoted.

So love is the fulfillment of the law, and if you love God with all of your heart and neighbor as yourself, you will be observing all ten Commandments in their entirety. For a more in-depth discussion of this subject, see What is the Greatest Commandment? (PDF).

Thursday Pulpit: The two great commandments

According to Matthew 22:37-39, “Thou must love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind” is the commandment. The first and most important commandment is this. The second commandment is similar to the first: “Thou shall love your neighbor as thyself.” It has always been evident to me that the primary method in which we show our love for God is by obeying His commands and following His example. Obviously, we are all flawed sons and daughters of God, and as a result of our flaws, fulfilling His commandments becomes an elusive goal that we all too frequently fail to achieve.

In some ways, the second commandment is even more difficult to keep because it requires us to put off the natural man, which refers to our natural tendencies to be of this world, where we are overwhelmed by petty jealousies, comparisons with others, and a general lack of kindness and decency in our actions.

Because everyone is our neighbor, as the tale of the good Samaritan teaches us, and as the Savior said, “that which ye do unto the least of these, my brethren, ye do unto me,” we should treat everyone as our neighbor.
With these remarks, I’d want to bring attention to another component of “loving our neighbor” that has become a huge source of contention for practically all of us.
Is it possible to develop strategies to be more consistent in our fundamental decency while interacting with our friends and neighbors?
The political realities of our day have resulted in a bitter division that must be quite upsetting to our Heavenly Father, who must be feeling really sad.

Imagine how much more content we would all be if we consistently looked upon one another as brothers and sisters, regardless of our differences in lifestyle, political beliefs, or religious affiliations, and then consciously tried to interact and respond in ways that were more consistent with “loving our neighbor,” and how much more joy would thereby accrue to our loving Heavenly Father.

We cannot alter our attitudes and sentiments overnight, but we can have a positive effect on our world if we make deliberate and reflective attempts to do so.

Dr.

Brown currently serves as regional director of public affairs for the Church of Jesus Christ of Latter-day Saints, but he previously served as president of the Napa Stake of the Church of Jesus Christ of Latter-day Saints, which includes ten congregations — four in Napa, one in St.

Helena, one in Sonoma, two in Vallejo, and two in Benicia — and a stake presidency. Every week, you’ll receive opinion articles, letters, and editorials sent straight to your email!

Why aren’t the two greatest commandments part of the Decalogue?

There are a number of factors contributing to this. The words of Jesus are a condensed version of the Ten Commandments. Man need the dismantling of moral standards in order for him to be capable of understanding the distinction between right and evil. In this aspect, a summary or the Decalogue simply do not fulfill their respective roles. Second, it was God’s plan for his only Begotten Son to explain the meaning of the Decalogue in a way that illustrates his wisdom in front of the Pharisees, and this was God’s intention as well.

For example: The Rejection at Nazareth was a crushing blow.
“How could this man come up with these ideas?” they wondered.
And how is it that He is able to execute such miracles?
Isn’t this the carpenter’s son, son of Mary, son of Joses, and son of Judas and Simon?
They were offended by Him, as a result.
-Matthew 6:3 Throughout history, God the Father has yearned for his Divine Son to be the one who will genuinely enlighten all of humanity.
The Bible says in Matthew 22:34 The Pharisees, on the other hand, are listening.
Though they had been defeated in their political campaign, the Pharisees were moved by the adoration of the crowds for Jesus’ responses, and they felt compelled to undermine our Lord’s authority by baffling him in the presence of the people.
gathered together” in order to decide on their plan of action; the outcome of this council is recorded in the words “and one of them,” indicating that they resolved to send a representative rather than addressing Jesus in person.

Consequently, some believe that the scribes taught in the synagogues, while the doctors taught in schools and private assemblies, or that the scribes taught matters of doctrine, while the doctors taught matters of practice, or that the scribes taught the Haggada, while the doctors were concerned with the Halacha; however, since the Scripture and the law were practically identical for the Jews, the doctors of the law must have been identical with those who taught the Scripture.

“Master,” one of them, who was a doctor of the law, tempted him by asking him, “Which of these is the greatest commandment in the law?”- Matthew 22:35-36 It appears that the scribe was sincere in his question in St.

Matthew.

The Jewish physicians counted 613 commandments, 248 of which were positive and 365 of which were negative, for a total of 613 positive and negative commandments.

However, it was difficult to determine if a certain precept was great or minor.

In the eyes of the Jewish doctors, both arguments were hotly contested, and Jesus could not answer the question in either meaning without drawing the wrath of some of the doctors.

As an alternative to participating in the Rabbinic debates on ceremonial law, Jesus draws attention to the great principles of morality, avoiding the trap altogether.

In Deut.

12:30 and Lk.

and St.

Rather than affection, the verb “love” is used in both the Greek and Latin texts to describe a fondness for something that is seen as valuable.

The whole law, as well as the prophets, is predicated on these two precepts.

First, we must love our neighbor for the same reason we love ourselves; second, we must want our neighbor the same type of good that we wish for ourselves.

Then Jesus goes on to explain why the two preceding precepts are the most important of all: It is “on these two commandments that the whole law and the prophets” (i.e.

the entire moral law) is predicated; for these two commandments contain all other moral laws, they are the culmination of all other laws, they serve as the motivation for the observance of all other laws, and they provide the framework for all morally right actions.