How God Anointed Jesus Of Nazareth

Acts 10:38 how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

New International Version (New International Version) What a wonderful story of how God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and curing everyone who was under the control of the devil because God was with him is told. New Living Translation (New Living Translation) And you are aware that God anointed Jesus of Nazareth with the Holy Spirit as well as with authority. Then Jesus walked around doing good and curing everyone who was plagued by the demon, for God was with him as he did good and healed everyone.

Due to the fact that God was with him, he went about doing good and curing all those who were plagued by the demon.

The Literal Bible of the Bereans As the story goes, God anointed Jesus of Nazareth, anointing Him with the Holy Spirit and with power, and He went about doing good and curing all those who were plagued by the demon because God was there with Him.

New As recorded in the King James Version, God anointed Jesus of Nazareth with the Holy Spirit and with authority, and He went about doing good and curing everyone who was plagued by the demon, since God was with Him.

• You are familiar with the story of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, and how He went about doing good and curing those who were plagued by the devil, since God was there with Him.
• NASB 1977 (National Association of School Boards) We all know about Jesus of Nazareth, how God anointed Him with the Holy Spirit and with authority, how He went about doing good and curing everyone who was plagued by the devil, since God was with Him.
• The Christian Standard Bible is a translation of the Bible in the Christian tradition.
• Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.
• The American Standard Version is the version used in the United States.
• The Aramaic Bible translated into plain English The story of Yeshua, a Nazareth native who was anointed by God with The Spirit of Holiness and with power, and who was roaming the country mending individuals who had been hurt by The Evil One because God was with him.
• In the midst of his ministry, he accompanied Jesus as he went about doing good and curing everyone who was under the control of the devil.
• Translation of the Good News You are familiar with the story of Jesus of Nazareth and how God anointed him with the Holy Spirit and authority.

The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized As a result of God’s anointing, Jesus of Nazareth went about doing good and curing everyone who was oppressed by the devil.

1. Because God was with him, he was able to do good and heal everyone who was oppressed by the demon.
2. The New American Bible is a translation of the New Testament into English.
3. He went about doing good and curing all those who were plagued by the demon, knowing that God was at his side the entire time.
4. With regard to Jesus of Nazareth, God anointed him with the Holy Spirit and with authority, according to the Bible.
5. According to the New Revised Standard Version, God anointed Jesus of Nazareth with the Holy Spirit and with power; and how he went about doing good and curing everyone who was plagued by the demon, since God was there with him.
6. Indeed, even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, and how he went about doing good and curing everyone who was plagued by the demon, because God was with him.
7. The English Bible for the Whole World Indeed, even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, and how he went about doing good and curing everyone who was plagued by the demon, because God was with him.

Context Gentiles, there is good news.

39 We are eyewitnesses to what He accomplished, both in the land of the Jews and in the city of Jerusalem.

References to Other Sources Matthew 4:23 (KJV) Throughout Galilee, Jesus visited synagogues, taught in them, preached the gospel of the kingdom, and healed every illness and malady that plagued the people.

Because no one could do the miracles that You are performing unless God was there “3:34 (John 3:34) Because the One whom God has sent speaks the words of God, and because God provides the Spirit without limit, the One whom God has sent speaks the words of God.

Acts 4:26 (NIV) The monarchs of the earth take their stance, and the rulers band together to oppose the Lord and His Anointed One,’ the Bible says.

The Scriptures are a treasure trove.

God.

When the kingdoms of the world set themselves against the LORD and against his anointed, and the rulers conspire against him, Psalm 2:2-6 says, “.who.” 2 Chronicles 17:9 is a verse that describes a situation.

Matthew 4:23–25 (KJV) Furthermore, Jesus traveled throughout Galilee, teaching in their synagogues, preaching the gospel of Christ’s kingdom, and curing every kind of ailment and disease among the people.

healing.

They were around two thousand in number.

Mark 7:29 and 30 For this reason, he told her, “Go your way; the devil has left your daughter.” Luke 4:33-36 (KJV) And there was a man in the synagogue who was possessed by the spirit of an unclean devil, and he screamed out in a loud voice, “.for.” 3:2 (John 3:2) The same person came to Jesus in the middle of the night and said to him, “Rabbi, we know that thou art a teacher sent from God: for no one can accomplish these marvels that thou doest unless God is with him.” No one can do these miracles unless God is with him.

According to John 10:32-38, Jesus said, “Many good works have I shewed you from my Father; for which of those works do you stone me?” 16:32 (John 16:32) Look, the hour has come, indeed, the hour has arrived, when you will be scattered, everyone to his own, and will leave me alone: and yet, I am not alone, for the Father is with me, and I will not be alone.

• – As stated above, the name appears in apposition with the “word” in the two preceding verses-“Jesus of Nazareth, how God anointed him,” according to the Greek construction.
• Healing all those who have been oppressed by the demon.
• As a result, Satan had imprisoned the woman in a spirit of infirmity (Luke 13:11).
• Paul’s “thorn in the flesh” was a messenger from Satan sent to batter him (2Corinthians 12:7).
• Even Jesus of Nazareth, and how God anointed him because how God anointed Jesus of Nazareth is a fascinating story.
• Compile Acts 2:22, Acts 3:26, Acts 4:10, Acts 6:14, and Luke 24:20 to determine the identification of Nazareth.
• Job 2:7 and Luke 13:16 both attribute sickness to Satan, which is consistent with this attribution.

Exodus 1:13 and Exodus 6:7 provide strong examples of its power and substance, respectively.

John in his Gospel do on a regular basis: that our Lord’s miracles were done by the might of God, as recorded in the Gospel of Mark (see e.g.John 5:17, 19, 30;John 7:28;John 8:28;John 9:3, 4;Luke 11:20, etc.).

Commentaries that run in parallel.

God Θεὸς(Theos) Noun – Nominative Masculine Form of Noun SingularStrong’s 2316 is as follows: A god, particularly the ultimate Divinity; metaphorically, a magistrate; via Hebraism, extremely important.

anointedἔχρισεν(echrisen) The Aorist Indicative Active tense is in the third person.

to devote to a certain office or religious activity.

ofἀπὸ(apo) Preposition Strength 575: away from, in the opposite direction of It is a fundamental particle that means “away,” or “away” in multiple contexts.

with HolyἉγίῳ(Hagiō) Strong’s 40: Set apart by (or for) God, holy, and sacred.

andκαὶ(kai) Conjunction Strong’s 2532: “And, even more, specifically, with strength,” says the author (dynamei) A noun in the dative feminine singularStrong’s 1411: From dunamai, meaning “force,” and specifically “miraculous power.” how(hos)Personal / Relative / Personal Pronoun – Nominative Masculine SingularStrong’s 3739:who, which, what, and that.went around the circle of life διῆλθεν(diēlthen) The Aorist Indicative Form of the Verb 3rd Person Pronoun – Active Using SingularStrong’s 1330: to pass through and spread (as a report).

1. From dia and erchomai, it is necessary to cross.
2. Active – Nominative Masculine Verb – Present Participle Active – Nominative Masculine Singular Strong’s 2109: To accomplish good actions, provide helpful assistance, and reap the benefits.
3. andκαὶ(kai) ConjunctionStrong’s 2532 is as follows: And, in addition, specifically.
4. Cure is a middle voice of what appears to be a major verb.
5. Including all of the declensions; appearing to be a fundamental word; all, any, every, the entire collection.

They were subjected to oppression, which included the feminine he and the neuter to in all of their inflections; the definite article; καταδυναστευομένους(katadynasteuomenous) The Strong’s 2616 verb is a present participle middle or passive accusative masculine plural that means to dominate, pacify, or treat brutally.

byὑπὸ(hypo) Preposition 5259:A fundamental preposition; beneath, i.e.

Genitive Masculine (the(tou)Article) It’s the definite article, according to SingularStrong’s 3588:the.

becauseὅτι(hoti) Strong’s 3754:Neuter of hostis as a conjunction; demonstrative, that; causative, since God Θεὸς(Theos) Noun – Nominative Masculine Form of Noun a divinity, particularly the ultimate Divinity; metaphorically, a magistrate; highly important in Hebraism; SingularStrong’s 2316: wasἦν(ēn) Indicative Imperative Form of the Verb Active – 3rd Person Pronoun ‘I am, exist,’ says SingularStrong in 1510.

I exist in the first person singular present indicative; it is a protracted form of a primary and deficient verb; it is in the first person singular present indicative.

of adjectives, with gen: with, in company with Him.

The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.

Acts Anointed Anointed Continuously Curing Devil Everywhere EvilGhost GoodHealingHolyJesusKindnessMakingNazarethOppressed PowerQuartersSpiritSpiritsTellsTroubledLinks 10:38 NIVActs 10:38 NLTActs 10:38 ESVActs 10:38 NASBActs 10:38 KJVActs 10:38 NIVActs 10:38 NLTActs 10:38 ESVActs 10:38 NASBActs 10:38 KJV BibleApps.com Acts 10:38 Biblia et cetera Paralela Acts 10:38 Chinese Version of the Bible Acts 10:38 French Version of the Bible Acts 10:38, according to the Catholic Bible The Apostles of the New Testament: Acts 10:38 Even Jesus of Nazareth, how God anointed him (Acts of the Apostles Ac)

who went about doing good, and healing all that were oppressed of the devil; for God was with him.

The King James Version of the Bible In this passage, God describes how he anointed, or empowered, Jesus of Nazareth, who went about doing good and curing all those who were plagued by the demon, since God was with him. New The King James Version (KJV) is a translation of the King James Bible. Jesus of Nazareth was anointed by God with the Holy Spirit and with power, and as a result, He went about doing good and curing those who were plagued by the demon, knowing that God was with Him at all times.

Then there’s Jesus of Nazareth, who was anointed with the Holy Spirit and with authority by God and who then went about doing good and curing all those who were plagued by the devil, since God was with him.

The Bible of Douay-Rheims What a wonderful story of God anointing Jesus of Nazareth with the Holy Spirit and with power, and how he went about doing good and curing everyone who was plagued by the demon because God was with him.

Young’s Literal Translation of the Text God anointed Jesus of Nazareth with the Holy Spirit and authority, and he went across the world doing good and curing everyone who was plagued by the devil because God was with him (Acts 10:38).

Acts 10:38 NKJV – how God anointed Jesus of…

38howc As a result of God’s anointing of Jesus of Nazareth with the Holy Spirit and with power, He went about doing good and curing all those who were plagued by the demon, since God was with Him. More information may be found here.

Acts 10:38 — The New International Version (NIV)

How God anointed Jesus of Nazareth with the Holy Spirit and authority, and how he went around doing good and curing everyone who was under the control of the devil since God was with him

Acts 10:38 — English Standard Version (ESV)

38How God anointed Jesus of Nazareth with the Holy Spirit and authority, and how he went around doing good and curing everyone who was under the control of the devil because God was with him.

Acts 10:38 — King James Version (KJV 1900)

When the Holy Spirit and the authority were anointed upon Jesus of Nazareth, he immediately went about doing good and curing everyone who were plagued by the demon, because God was with him.

Acts 10:38 — New Living Translation (NLT)

38And you are aware that God anointed Jesus of Nazareth with the Holy Spirit as well as with supernatural power.

Then Jesus walked around doing good and curing everyone who was plagued by the demon, for God was with him as he did good and healed everyone.

Acts 10:38 — New Century Version (NCV)

38You are aware of Jesus of Nazareth, who was endowed with the Holy Spirit and supernatural power by God. You are aware of how Jesus traveled across the world doing good and curing those who were under the control of the devil because God was with him.

Acts 10:38 — American Standard Version (ASV 1901)

When God anointed Jesus with the Holy Spirit and with authority, he went about doing good, curing those who were plagued by the demon, since God was with him, as recorded in Mark 1:38-39.

Acts 10:38 — 1890 Darby Bible (DARBY)

When God anointed Jesus with the Holy Spirit and with authority, he went about doing good, curing those who were plagued by the demon, since God was with him, as recorded in Mark 1:38-38.

Acts 10:38 — GOD’S WORD Translation (GW)

Then there was evenJesus of Nazareth, who went about doing good and curing everyone who was plagued by the demon, for God was with him.

Acts 10:38 — The Holman Christian Standard Bible (HCSB)

As a result of God’s anointing, Jesus of Nazareth went about doing good and curing everyone who was under the dominion of the Devil, because God was there with Him.

Acts 10:38 — The New Revised Standard Version (NRSV)

38how God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and healing all who were afflicted by the devil, because God was with him; and how he went about doing good and healing those who were oppressed by the demon.

Acts 10:38 — The Lexham English Bible (LEB)

38Jesus of Nazareth—how God anointed him with the Holy Spirit and with power, and how he went about doing good and curing all those who were plagued by the devil because God was with him—this is the story of how God anointed him with the Holy Spirit and with power.

Acts 10:38 — New International Reader’s Version (NIrV)

God anointed Jesus of Nazareth with the Holy Spirit and with power, and he went about doing good and curing all those who were plagued by the devil because God was with him. 39Jesus of Nazareth—how God anointed him with the Holy Spirit and with power.

Acts 10:38 — New American Standard Bible: 1995 Update (NASB95)

38Jesus of Nazareth—how God anointed him with the Holy Spirit and with power, and how he went about doing good and curing all those who were plagued by the devil because God was with him—this is the story of God’s anointing of Jesus with the Holy Spirit and with power.

ACTS 10:38 KJV How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and.

As a result, God anointed Jesus of Nazareth with the Holy Spirit, as well as with power, and he went about doing good and curing those who were plagued by the deuill: for God was with him. – King James Version (1611)-View a scan of the 1611 Bible God anointed Jesus of Nazareth with the Holy Spirit and with authority, and he went about doing good and curing everyone who was plagued by the devil because God was with Him. – N.A.S.V. stands for New American Standard Version (1995) How God anointed Jesus of Nazareth with the Holy Spirit and with power; how he went about doing good and curing those who were plagued by the demon because God was with him Standard Version of the English Language in the United States (1901) About Jesus of Nazareth, and how God empowered him with the Holy Spirit and with authority, and how he went about doing good and healing those who were plagued by demonic spirits, knowing that God was with him at all times.

– The Bible in Plain English When we think of Jesus of Nazareth, we think of how God anointed him with the Holy Spirit and with power; how he went about doing good and curing those who were under the control of the devil because God was with him.

Jesus of Nazareth was anointed by God with the Holy Spirit and with power; and as a result, he went about doing good and curing those who were plagued by the demon, since God was present.

– The Bible of Weymouth Indeed, even Jesus of Nazareth, how God anointed him with the Holy Spirit and with power, and how he went about doing good and curing everyone who was plagued by the demon, because God was with him.

– From the Wycliffe Bible God anointed Jesus of Nazareth with the Holy Spirit and authority, and he went about doing good and curing everyone who was plagued by the devil because God was with him;- Young’s Literal Bible

Wesley’s Notes for Acts 10:38

10:38 The manner in which God anointed Jesus – Particularly at his baptism, thereby inaugurating him to his office: with the Holy Ghost and with power – It is worth noting that, whenever the Holy Ghost is mentioned, a word that is particularly appropriate to the current situation is frequently added as a qualifier. As a result, according to Acts 6:3, the deacons were to be filled with the Holy Spirit and understanding. Barnabas was brimming with the Holy Ghost and faith, according to Acts 11:24|.

It is also said that Christ himself has been anointed with the Holy Spirit and with authority in this passage, which mentions his powerful exploits.

People’s Bible Notes for Acts 10:38

10:38 a.m. The manner in which God anointed Jesus of Nazareth. At his baptism, the Lord anointed him as “the Anointed” (Mt 3:16,17 Mr 1:10,11 Lu 3:21,22). The ministry of Jesus is reduced into a few short chapters by him. Luke has simply kept the essence of Peter’s words, not their context.

What Does Acts 10:38 Mean? “[even] Jesus of Nazareth, how God anointed him with the Holy Spirit and with power: who went about doing good, and healing all that were oppressed of the de.”

• CORNELIUS’ ACCESSION AND BAPTISM, AS WELL AS THE FIRST-FRUITS OF THE GENTILES, ARE DESCRIBED IN CHAPTERS 10 and 11. It is here that the Christian Church enters a whole new phase, referred to by some as “the opening of the door of faith to the Gentiles,” which means that Gentiles can be recognized as equal to Jews on all counts, including the right to discipleship without the requirement of circumcision. Some first steps appear to have been taken in this direction, and Saul is likely to have operated on this premise from the outset, both in Arabia and in Syria and Cilicia, as well as in other parts of the world. However, if he had been the driving force behind the acceptance of uncircumcised Gentiles into the Church, the Jewish faction, which had never been favorable to him, would have gained such power as to bring the Church to the brink of a catastrophic rupture, which would have been avoided. As was done before him with the initial admittance of Jewish believers, the glory of launching this momentous movement has been bestowed on Peter, “the apostle,” and more specifically “of the circumcision.” This “chiefest of the apostles” was to be overshadowed by those on the stage. Csarea (numbers one and two) – (See onAc 8:40). Csarea had an Italian band, which was a cohort of Italians as opposed to native troops, who were stationed there, most likely as a bodyguard to the Roman procurator who resided there at the time. An antique coin from Syria makes explicit mention of a cohort of this nature. An uncircumcised Gentile proselyte to the Jewish faith, of whom there were a large number at this time
• A distinguished proselyte, who had brought his entire household establishment under the hallowing influence of the Jewish faith, and who had observed religious holidays on a regular basis during its principal seasons of worship. offered a significant deal of charity to the people -that is, to the Jews -on the same rationale as another centurion before him (Luke 7:5), believing it was no “big thing” if they had “sown unto him spiritual things, that they should reap his carnal goods” (Luke 7:5). (1 Corinthians 9:11). God was prayed to at all times, not only during the designated daily seasons. Three times a day, at three o’clock, the ninth hour of the day – the hour of the evening sacrifice – I saw. clearly – “distinctly.” Nevertheless, he had been fasting “until that hour” (Acts 10:30), maybe since the sixth hour (Acts 10:9). When he asked “What is it, Lord?” he used language that, albeit tremblingly spoken, conveyed a sense of childlike awe and humility. Thy prayers and thy alms are much appreciated. A strong emphasis is placed on the method in which each of these terms are defined. The spiritual outgoing of his soul to God is represented by the first, while the practical outgoing of his soul to men is represented by the second. they are brought up before God as a remembrance – that is, as a sacrificewell-pleasing to God, as the aroma of a lovely scent (Revelation 8:4). 5. dispatch to Joppa. for one Simon,7,8. when the angel. had left, he phoned -immediately following the instructions and demonstrating the simplicity of his faith. As the centurion at Capernaum had, he had a faithful soldier among them who attended on him constantly -of the “soldiers beneath him” (Matthew 8:9). The identity of this “devout soldier” can only be guessed at at this point. In his book, DA COSTA provides a number of brilliant arguments for the belief that, having pledged his allegiance to Peter-whose impact on the creation of the second Gospel is proved by the oldest tradition and is inscribed on the Gospel itself-he is none other than the Evangelist Mark. 9-16. on the roof of the house – the flat roof, the preferred location in the East for a cool retirement. The sixth hour is 12 o’clock. 10. a trance – distinct from Cornelius’ “vision” in that the objects saw did not have the same objective truth, despite the fact that both were supernatural occurrences. 12. all manner of four-footed creatures, c.-that is, both the clean and the unclean (as defined by ritual) are mixed in with one another. Lord, that is not the case -SeeMarginalreference I have never eaten anything that is common – that is, something that has not been sanctified by divine permission to be eaten of, and hence is considered “unclean.” According to the sacrament of flesh differentiation, it was a sacrament of national distinction, separation, and consecration. The ceremonial divisions have been abolished, and Gentiles, who had been ceremonially separated from the chosen people (Acts 10:28), and denied access to God via the visible ordinances of His Church, have now been placed on an equal footing with them in every respect. 16. three times completed – SeeGenesis 41:32. 17-24. While Peter was perplexed as to what this might possibly imply, the three men. stood before the gate. and inquired -“were inquiring,” that is, they were in the process of asking the question The arrangements that have been made here—both by Peter for his Gentile guests and by Cornelius for him—should be studied with great attention. However, at the same time, “the Spirit” plainly notifies him that three men have come to inquire for him, and he is instructed to go with them without hesitation since they have been sent by Him. 21. I am the one whom you are looking for. -This appears to have been spoken in the absence of any communication with Peter regarding the guys or their purpose. 22. They stated that Cornelius was a just man, and that this was a wonderful witness from his own servants. Good reputation across the whole Jewish country -specified, no doubt, in order to appease the apostle’s favorable opinion of the Jewish people. to hear thee say something – (See onAc 11:14). 23. invited them in and gave them a place to stay, therefore foreshadowing in part this communion with Gentiles. Peter accompanied them, as well as a group of brethren from Joppa, who numbered six in number (Acts 11:12) and who were witnesses to a transaction that Peter was prepared to think was fraught with grave implications. The fact that Cornelius. gathered his kinsmen and close friends suggests to the reader both that he had spent enough time in Csarea to form relationships with the people there and that he had close friends in Csarea whose presence he was not embarrassed to invite to a religious meeting of the most solemn nature. 25-29. As Peter entered the building, Cornelius greeted him, a gesture of the utmost regard. dropped down at his feet and worshipped him -In the East, this manner of expressing respect was traditional not just for monarchs, but also for those in positions of authority
• While, among the Greeks and Romans, this manner of expressing respect was reserved for the gods. As a result, Peter denies it on the grounds that it is owing to no mortal. These characteristics of Peter’s behavior have not been emulated by others who claim to have succeeded him (therein only verifying2 Thessalonians 2:4, and compareRevelation 19:10,22:9). 28. You are aware that it is. prohibited. for. a Jew to keep company with, or come unto, a person of another nation,c.-There was no specific restriction to this effect, and, to a certain degree, sexual relations were clearly maintained amongst Jews. (See the conclusion of the Gospel history for more information.) Intimate social fellowship, on the other hand, was not encouraged since it was considered contrary to the spirit of the law. 29. I therefore ask, c.-The entire speech is dripping with grandeur, as the apostle recognizes in the group before him a new brotherhood, into whose ardent and questioning minds he has been divinely ordered to pour the light of fresh truth. 30. I therefore ask, c.- 30-33. Four days ago – the messengers were dispatched on the first
• They arrived in Joppa on the second (Acts 10:9)
• They began their journey to Csarea on the third
• And they arrived on the fourth. This is a beautiful indication of complete readiness for the expected divine teaching via the lips of this heaven-commissioned teacher, and it is also a great encouragement to Peter, who was undoubtedly already thinking about what he might say next! 34 and 35. Peter opened his mouth to say something – (See onMt 5:2). Of a fact I sense – that is, “I have it now shown before my eyes.” that God is a God who shows no regard for human dignity But not, as the next clause demonstrates, “I see that God has no capricious favoritism with men,” because Peter would never imagine such a thing
• Rather, “I see that God has respect only for personal character and state in the acceptance of men, national and ecclesiastical distinctions being of no account,” as the next clause demonstrates. Nevertheless, according to a popular misinterpretation of these statements, religion is found in every nation -not (observe), in every faith. he who is fearful of him and does what is proper – Given that this is a well-known phraseology from the Old Testament used to describe the truly godly man who lives within the boundaries of revealed religion, it cannot be claimed that Peter intended it to denote a merelyvirtuouscharacter in the heathen sense
• And given that Peter had learned enough from the messengers of Cornelius and from his own lips to be convinced that the entire religious character of this Roman officer had been moulded in the Jewish faith, there can be no doubt that the apostle intended it to denote According to the law of His Kingdom (4:6, Matthew 25:29), He sends Peter, not to be the instrument of his conversion, as this is very frequently called, but simply to “show him the way of God more perfectly,” as he had done previously to the devout Ethiopian eunuch, because to such “He giveth more grace.” 36-38. The word. was sent unto the children of Israel -for it was to them (as he would have them clearly understand) that the Gospel was first preached, exactly as the events of the Gospel took place on the unique stage of the ancient economy -that the Gospel was first preached. Jesus Christ’s message of peace is the wonderful culmination of all Gospel truth (1 Corinthians 1:20-22). He is Lord of all, exalted to include beneath the canopy of His peace, both Jews and Gentiles, whom the blood of His Cross had united into one reconciled and accepted family of God (Ephesians 2:13-18). 37. That term. you how -It appears that the facts were too well-known and exceptional to be unknown to people who interacted with Jews so frequently and took such a keen interest in all Jewish things as they did, even if, like the eunuch, they were unaware of their importance. According to Luke 4:14–37, this was published throughout all of Judea, beginning in Galilee, and spread across the entire region. (See also Luke 4:44, 7:17, 9:6, and 23:5). following the baptismal sermon delivered by John – (See onAc 1:22). Moreover, at His baptism, God anointed Jesus of Nazareth -rather, “Jesus of Nazareth (as the burden of that ‘published word’ indicates), how God anointed Him.” with the Holy Ghost and with authority -thus publicly announcing Him to be MESSIAH, “the Lord’s Christ.” See Luke 4:18-21 for further information. Instead of His being given an unction for personal purity at His birth, as many of the Fathers and some moderns interpret it, He is being given the insignia of the Messianic office, with which He presented Himself to the people after His baptism, in order for their acceptance. went about his business doing good, upholding the beneficentcharacter of all His miracles, which had been predicted for them to have (Isaiah 35:5Isaiah 35:6,c.). Healing all those who were oppressed by the devil -whether directly, as in the case of her, “whom Satan had bound with a spirit of infirmity for eighteen years” (Luke 13:16), or more indirectly, as in the case of her, “whom Satan had bound with a spirit of infirmity for eighteen years” (Luke 13:16)
• Thereby demonstrating Himself to be the Redeemer from all evil. As a result, the apostle softly ascends to Christ’s greatest dignity, with which he finishes his discourse by fitting himself to his listeners’ needs. 39-43. We are all eyewitnesses to everything. The great historical facts on which the Gospel is founded were witnessed by him, not as objects of superstitious reverence, but as simple witnesses to them. Showed him publicly -that is, murdered by hanging on a tree, as recorded in Acts 5:30 (and 40-41). He was not shown to all the people -for it was not right that He should expose Himself, in His raised condition, to a second rejection in Person. but only to those who have been selected before God. . to those of us who ate and drank with him after he came from the dead,c – As a result, the fact of His resurrection was not any less certain, despite the fact that He chose to remain hidden in His risen body. He who has been appointed by God to be the Judge of the living and the dead – He had previously proclaimed Him “Lord of all,” for the purpose of dispensing “peace” to all people equally
• Now he proclaims Him in the same supreme lordship, for the purpose of exercising judgment on all people equally. See John 5:22, John 5:23, John 5:27, and Acts 17:31 for further information on this supernatural ordination. As a result, we have all of the Gospel truth condensed into one place. However, Peter’s gloriously simple speech comes to a close with the promise of forgiveness via this exalted One. All the prophets must bear witness to him – that is, the prophetic testimony must bear this load in general. As a result, it was more appropriate to convey the essence of their evidence rather than to quote them in length on this occasion. However, those who are prone to explain away this portion of the Old Testament writings should carefully consider this apostolic explanation of the evangelical significance of the Old Testament writings in their whole. Whosoever believes in him -This was apparently uttered with specific regard to the Gentile audience that was there at the time, and it served as a wonderful practical end to the entire speech. 44 and 45. While Peter was still speaking, the Holy Ghost descended – both visually and audibly – over the city (Acts 10:46). 45. They of the circumcision. were taken aback. by the fact that the c.-without circumcision was likewise poured out on the Gentiles. In the same way that the day of Pentecost was not an empty miracle, nor was it merely the speaking of foreign languages, but rather the utterance of “the wonderful works of God” in tongues to them unknown (Acts 2:11), so it was here
• But it was even more remarkable in this case, because the speakers were perhaps less familiar with the Old Testament songs of praise. 46-48. After that, Peter responded, “Can any one restrict water. to those who have received the Holy Ghost?” When Mark says, “They have received the Spirit, what need do they have for water?” he is referring to the fact that they do not need water. Although they have been given the gift of living discipleship and have had it physically branded on them, there is nothing to prevent them from being welcomed into the full fellowship of the church by the seal of baptism. 47. which have received the Holy Spirit in the same way that we have -and are so, in all that is essential to salvation, on an equal footing with ourselves 48. He instructed them to be baptized, but he did not perform the rite himself, as Paul did only on rare occasions, and he did not do it with his own hands (1 Corinthians 1:14-17
• CompareActs 2:38,John 4:2). the apostle prayed. that God would allow him to remain for some time – “golden days” that would undoubtedly be spent reviving Christian fellowship, imparting and receiving more thorough instruction on the various topics covered by his speech

What does Acts 10:38 mean?

CORNELIUS’ ACCESSION AND BAPTISM, AS WELL AS THE FIRST-FRUITS OF THE GENTILES, ARE DESCRIBED IN CHAPTERS 10 AND 11. It is here that the Christian Church enters a completely new phase, referred to by some as “the opening of the door of faith to the Gentiles,” which means that Gentiles can be recognized as equal to Jews on all counts, including the right to discipleship without the need for circumcision. Beginnings in this direction appear to have been made at the time of Saul’s arrival, both in Arabia and in Syria and Cilicia, and he is likely to have acted on this principle from the beginning.

As was done before him with the first admission of Jewish believers, the honor of initiating this great movement has been bestowed upon Peter, “the apostle,” and more specifically “of the circumcision.” the presence of this “chiefest of the apostles” on the stage would overshadow his presence offstage 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14.

Csarea had an Italian band, which was a cohort of Italians as opposed to native soldiers, who were stationed there, most likely as a bodyguard for the Roman procurator who resided there at the time.

An uncircumcised Gentile proselyte to the Jewish faith, of whom there were a large number at this time; a distinguished proselyte, who had brought his entire household establishment under the hallowing influence of the Jewish faith, and who had observed religious festivals on a regular basis during its principal seasons.

• (1 Corinthians 9:11).
• Three times a day, at three o’clock, the ninth hour of the day – the hour of the evening sacrifice – I saw.
• When he asked “What is it, Lord?” he used tremulous language that conveyed a sense of childlike reverence and humility.
• Both are specified in a forceful and emphatic fashion.
• they are brought up before God as a memorial – that is, as a sacrificewell-pleasing to God, as the scent of a sweet smell (Revelation 8:4).
• send to Joppa.
• when the angel.

7.

Only conjecture can be used to determine who this “devout soldier” was.

9-16.

all four-footed beasts, c.-that is, all four-footed beasts, both clean and unclean (as defined by ritual), all mixed together.

15.

16.

what this could possibly mean, the three men.

and inquired -“were inquiring,” that is, they were in the process of asking the question All of the preparations made here, both by Peter for his Gentile visitors and by Cornelius for himself, should be noted with great attention.

21.

22.

Good reputation throughout the entire Jewish nation -specified, no doubt, in order to appease the Jewish apostle’s favorable opinion of them for me to hear thee speak words – (See onAc 11:14).

As witnesses to a transaction that Peter was prepared to believe was pregnant with serious consequences, he traveled with them and a group of brethren from Joppa, who numbered six in number (Acts 11:12) The fact that Cornelius.

Between the ages of 25 and 29, as Peter entered the building, Cornelius greeted him, demonstrating the highest level of respect possible.

The request is thus declined by Peter, who claims that no mortal was responsible.

28.

unlawful.

a Jew to keep company with, or come unto, a person of another nation,c.-There was no express prohibition to this effect, and intercourse was certainly maintained to some extent.

Because it was considered contrary to the spirit of the law, intimate social fellowship was discouraged.

The entire speech is dripping with dignity, as the apostle recognizes in the company before him a new brotherhood, into whose devout and inquiring minds he has been divinely directed to pour the light of new truth 30-33.

Beautiful expression of complete readiness to receive the expected divine teaching through the lips of this heaven-commissioned teacher, as well as delightful encouragement to Peter to speak freely about what was doubtless already on his lips!

Of a truth I perceive – that is, “I have it now demonstrated before my eyes.” that God is a God of no regard for human dignity -Not, “I see that there is no capriciousfavoritismwith God,” because Peter would never imagine such a thing; rather, (as the next clause demonstrates), “I see that God has regard only to personal character and state in the acceptance of men, with national and ecclesiastical distinctions being of no consideration.” Nevertheless, according to a widespread misinterpretation of these words, every nation -not (observe), in every faith – “Whoever has a fear of the Lord and does what is right” Given that this is a well-known phraseology from the Old Testament used to describe the truly godly man who lives within the boundaries of revealed religion, it cannot be claimed that Peter intended it to denote a merelyvirtuouscharacter in the heathen sense; and given that Peter had learned enough from the messengers of Cornelius and from his own lips to convince him that the entire religious character of this Roman officer had been moulded in the Jewish faith, there can be no doubt that the apostle intended it to denote According to the law of His Kingdom (4:6, Matthew 25:29), He sends Peter, not to be the instrument of his conversion, as this is very frequently called, but simply to “show him the way of God more perfectly,” as he had done previously to the devout Ethiopian eunuch, because to such “He gives more grace.” 36-38.

The word.

by Jesus Christ, who is the majestic culmination of all Gospel truth, he is teaching peace (1 Corinthians 1:20-22).

-It appears that the circumstances were too well-known and exceptional to be unknown to individuals who interacted with Jews so frequently and took such a sympathetic interest in all Jewish things as they did, even if they were unaware of the significance of the facts themselves, as they were with the eunuch.

Luke 4:44, 7:17, 9:6, and 23:5) are examples of biblical quotations.

Moreover, during His baptism, God anointed Jesus of Nazareth -rather, “Jesus of Nazareth (as the burden of that ‘announced word’ indicates), how God anointed Him.” with the Holy Spirit and with authority -thus publicly announcing Him to be the Messiah, “the Lord’s Christ.” See Luke 4:18–21 for further information.

• kept up the beneficentcharacter of all His miracles, which had been promised for them – went about his business of doing good (Isaiah 35:5Isaiah 35:6,c.).
• As a result, the apostle softly ascends to Christ’s greatest majesty, with which he finishes his discourse by fitting himself to his listeners’ expectations.
• The major historical truths on which the Gospel is built were witnessed by him, not as objects of superstitious devotion, but as simple witnesses.
• He was not shown to the entire crowd -for it was not right that He should expose Himself, in His raised condition, to a second rejection in Person.
• – It was therefore not any less certain that He had risen from the dead although remaining hidden in His resurrected form from the public eye.
• The Gospel truth is therefore condensed into a few short sentences.
• All the prophets must bear witness to him – that is, the prophetic testimony carries a heavy load, as a rule.

People who want to reason away this portion of the Old Testament should take this apostolic assertion about the evangelistic implications of the Old Testament books into careful consideration.

number 44 and forty-fifth The Holy Ghost descended – in both visible and audible manifestations – while Peter was still speaking (Acts 10:46).

discovered that the c.-without circumcision-liquid had been poured out on the Gentiles as well.

46-48.

to those who have received the Holy Spirit?” Peter responded.

Although they have been given the gift of living discipleship and have had it clearly marked on them, there is nothing to prevent them from being welcomed into the complete fellowship of the church through the seal of baptism.

which have received the Holy Spirit in the same way that we have -and are so, in all that is needed to salvation, on an equal footing with us 48.

the apostle prayed. that God would allow him to remain for some time – “golden days” that would undoubtedly be spent reviving Christian fellowship, imparting and receiving more thorough instruction on the various issues covered in his speech;

How God Anointed Jesus

ACCESSION AND BAPTISM OF CORNELIUS AND HIS PARTY; OR, THE FIRST-FRUITS OF THE GENTILES. CHAPTER 10Acts 10:1-48. It is here that the Christian Church enters a completely new phase, referred to by some as “the opening of the door of faith to the Gentiles,” which means that Gentiles can be recognized as equal to Jews on all counts, including the right to discipleship without the necessity of circumcision. Some initial steps appear to have been taken in this direction, and Saul is likely to have operated on this principle from the beginning, both in Arabia and in Syria and Cilicia.

But it was Peter, “the apostle,” who was specifically designated as “of the circumcision,” who was given the honor of initiating this great movement, just as it had been done before with the first admission of Jewish believers.

Csarea (numbers 1, 2, and 3) – (See onAc 8:40).

An ancient coin from Syria makes specific mention of a cohort of this nature.

A devout manc.-an uncircumcised Gentile proselyte to the Jewish faith, of whom there were a large number at this time; a distinguished proselyte, who had brought his entire household establishment under the hallowing influence of the Jewish faith and the regular observance of its principal seasons of worship.

• (1 Corinthians 9:11).
• observed.
• (Acts 10:9).
• What is it, Lord?
• Your prayers and alms – Both are specified in a forceful manner.
• are brought before God as a memorial – that is, as a sacrificewell-pleasing to God, as the odor of a sweet smell (Revelation 8:4).
• send to Joppa.

when the angel.

As the centurion at Capernaum had, he had a devout soldier of them that waited on him constantly -of the “soldiers under him” (Matthew 8:9).

DA COSTA provides a number of ingenious reasons for believing that, having pledged his allegiance to Peter-whose influence on the composition of the second Gospel is attested by the earliest tradition and is stamped on the Gospel itself-he is none other than the EvangelistMark.

on the roof of the house – the flat roof, the preferred location in the East for a cool retirement the sixth hour, which is 12 o’clock.

a trance – differing from Cornelius’ “vision” in that the things seen did not have the same objective reality, despite the fact that both were supernatural.

all manner of four-footed beasts, c.-that is, both the clean and the unclean (both ceremonially) are thrown together in one big pile.

14.

What God has cleansed, do not call common – The ceremonial distinctions have been abolished, and Gentiles, who had previously been ceremonially separated from the chosen people (Acts 10:28), and denied access to God through the visible ordinances of His Church, are now on an equal footing with them.

1. three times completed -SeeGenesis 41:32.
2. While Peter was perplexed as to what this could possibly mean, the three men.
3. and inquired -“were inquiring,” that is, they were in the process of doing so.
4. However, at the same time, “the Spirit” expressly informs him that three men have come to inquire for him, and he is instructed to unhesitatingly accompany them as they have been sent by Him.
5. I am the one you are looking for.
6. 22.
7. of good reputation throughout the entire Jewish nation -specified, no doubt, in order to appease the favorable regard of the Jewish apostle.

23.

Peter accompanied them, as well as a group of brethren from Joppa, who numbered six in total (Acts 11:12) and who were witnesses to a transaction that Peter was prepared to believe was pregnant with grave consequences.

gathered his kinsmen and close friends suggests to the reader both that he had spent enough time in Csarea to form relationships with the people there and that he had close friends in Csarea whose presence he was not ashamed to invite to a religious meeting of the most solemn nature.

As Peter entered the building, Cornelius greeted him, a sign of the utmost respect.

As a result, Peter refuses it on the grounds that it is owing to a mortal.

28.

prohibited.

a Jew to keep company with, or come unto, a person of another nation,c.-There was no formal restriction to this effect, and to some degree, sexual relations were maintained.

29.

30-33.

Beautiful declaration of complete readiness to accept the anticipated heavenly instruction through the lips of this heaven-commissioned teacher, as well as beautiful encouragement to Peter to speak freely about what was undoubtedly already on his lips!

Peter opened his lips to say something (See onMt 5:2).

However, according to a popular misunderstanding of these phrases, in every nation -not (observe), in every faith; he who is afraid of him and does what is good – This being the well-known phraseology of the Old Testament in describing the truly godly man, within the pale of revealed religion, it cannot be claimed that Peter intended it to denote a merelyvirtuouscharacter, in the heathen sense; and as Peter had learned enough, from the messengers of Cornelius and from his own lips, to convince him that the entire religious character of this Roman officer had been moulded in the Jewish faith, there can be no doubt that the apostle intended it to denote a According to the law of His Kingdom (4:6, Matthew 25:29), He sends Peter, not to be the instrument of his conversion, as this is very frequently called, but simply to “show him the way of God more perfectly,” as he had done before to the devout Ethiopian eunuch, because to such “He giveth more grace.” 36-38.

• The word.
• Jesus Christ’s message of peace is the wonderful summation of all Gospel truth (1 Corinthians 1:20-22).
• 37.
• you how -It appears that the facts were too well-known and exceptional to be unknown to people who interacted with Jews so frequently and took such a keen interest in all Jewish things as they did; but, like the eunuch, they were unaware of their importance.
• (Luke 4:44, 7:17, 9:6, and 23:5) following the baptism that John preached – (See onAc 1:22).
• Instead of His being given an unction for personal holiness at His birth, as many of the Fathers and some moderns interpret it, He is being given the insignia of the Messianic office, in which He presented Himself to the people after His baptism and was accepted by them.

Healing all those who were oppressed by the devil -whether directly, as in the case of her, “whom Satan had bound with a spirit of infirmity for eighteen years” (Luke 13:16), or more indirectly, as in the case of her, “whom Satan had bound with a spirit of infirmity for eighteen years” (Luke 13:16); thereby demonstrating Himself as the Redeemer from all evil.

• 39-43.
• The major historical truths on which the Gospel is built were simply witnessed by him, not as objects of irrational devotion, but as simple witnesses.
• but only to those who have been selected by God.
• – Although He chose to remain hidden in His resurrected body, the reality of His resurrection was not any less certain.
• See, for example, John 5:22John 5:23John 5:27, and Acts 17:31 for further information on divine ordination.
• But, when Peter’s marvelously simple sermon comes to a close, he offers forgiveness via this exalted One.
• To him, all the prophets bear witness – that is, this is the burden of the prophetic testimony in general.
• However, those who are prone to explain away this portion of the Old Testament should carefully consider this apostolic declaration of the evangelistic meaning of the Old Testament literature.
• Numbers 44 and 45.
• 45.
• were taken aback.

In the same way that the day of Pentecost was not an empty miracle, and that the utterance of “the wonderful works of God” in tongues to them unknown (Acts 2:11), so it was here; but it was even more remarkable in this case, because the speakers were perhaps less familiar with the Old Testament songs of praise.

• Then Peter responded, “Can any one refuse water.
• But, having had the gift of living discipleship conveyed to them and manifestly branded upon them, what impediment can there be to admitting them into the complete fellowship of the Church by the seal of baptism?
• which have received the Holy Spirit in the same way that we have -and are so, in all that is needed to salvation, on an equal footing with us.
• He instructed them to be baptized, but he did not perform the baptism himself, as Paul did only on rare occasions (1 Corinthians 1:14-17; compareActs 2:38,John 4:2).

requested for him to remain for a few days – “golden days,” no likely, spent in reviving Christian friendship, as well as in imparting and receiving more thorough instruction on the various issues covered by the apostle’s talk;

Acts 10:38 Notebook: How God anointed Jesus of Nazareth with the Holy Spirit and power, and how he went around doing good and healing all who were . Bible Verse Christian Journal/Diary Gift: Notebooks, CreaCom Acts-10_38: 9781675359136: Amazon.com: Books

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This Acts 10:38 Bible Verse Notebook / Journal (New International Version) is a wonderful birthday, school, graduation, or Christmas present for any Christian or Bible Verse enthusiast who enjoys writing down their thoughts.

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• Publisher: Independently published (December 14, 2019)
• Language: English
• Paperback: 110 pages
• ISBN-10: 167535913X
• ISBN-13: 978-1675359136
• ISBN-10: 978-1675359136
• It weighs 9.6 ounces and measures 7 inches by 0.25 inches by 10 inches in size.

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THE SPIRIT EMPOWERS, APPROVES, AND ANNOINTS. JESUS — Redeemer Denton

The Bible states in Acts 10:38 that God “anointed Jesus of Nazareth with the Holy Spirit and with authority.” As a result of God’s presence with him, he went about doing good and curing everyone who was plagued by the demon.” We have a tendency to overlook the significance of the Holy Spirit in Christ’s life. Although Jesus “went about doing good,” it was later determined that this was due to the presence of the Holy Spirit in his life. As a result, Jesus was empowered by the Holy Spirit! Even while the Bible plainly teaches that Jesus is God, it also states that the Holy Spirit was enabling him throughout his life and mission.

1. Remember how Ephesians 1:13 tells us that we have been “sealed with the promised Holy Spirit”?
2. According to Acts 10:38, the Holy Spirit was doing the same thing by giving his seal of approval to Jesus Christ.
3. This also leads to Jesus’ comments about his connection with the Holy Spirit, which are included in the text.
4. When the Holy Spirit descended upon Jesus, he was referred to be the “Holy Spirit.” The only person who could bless and anoint him for the mission at hand was the Holy Spirit.
5. The Holy Spirit established a relationship with Jesus by enabling, anointing, and approving him!
6. In addition to empowering all of his gospel acts, the Holy Spirit also gave his seal of approval on Jesus’ atoning work and anointed and blessed Jesus as our Savior!
7. However, there is some really excellent news for you and me.
8. That same Holy Spirit is at work in you right now, helping you to exalt Christ as well.
9. We have seen the fruit of his labor in the life of Jesus, which gives us hope that we, too, might follow faithfully in the footsteps of our Lord.
10. Today is a good day to do some heart work.

When it comes to doing things on your own moral strength rather than the power of the Holy Spirit, how can you distinguish between the two? Following in Jesus’ footsteps, surrender to the Holy Spirit’s leadership in your life right now.

Acts 10:38 (KJV), “How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.”

“How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and curing everyone who were plagued by the devil; for God was with him,” says Acts 10:38 (KJV) about Jesus’ ministry. Appointed and anointed are two different things. “The people were astounded by his (Jesus’) teaching, because he taught them as one who had authority, rather than as teachers of the law,” according to Mark 1:22 (New International Version) of the Bible. Jesus Christ was not only appointed by God to enter the world as the Lamb of God who takes away the sins of the world and to come as the Saviour of the world, but He was also anointed with power and authority by the Holy Spirit.

When asked why he picked them, Jesus replied in John 15:16 (NIV), “It was not you who chose me; it was I who chose you and designated you to go and bear great fruit — fruit that will stay.” Despite the fact that we have been born again by the Spirit of God, we must be baptized with the fire of the Holy Spirit.

Through this, He was able to completely undo the devil’s plans.

The only one who calls us, appoints us, and empowers us with the Holy Spirit is God, my friend.

We might all be called to do something for the Lord, but it is the Lord who grants the anointing to those who are called!

The reflection of Christ in us is as if God were addressing the entire world via our actions.

I give thanks to the Lord, and I say AMEN!” Matthew, I wish you the best of luck in your endeavors.