The message to Mary about Jesus’ birth (Luke 1:26-38) – The identity of Jesus – CCEA – GCSE Religious Studies Revision – CCEA
God sent the angelGabrielto Nazareth with a message for Mary, who was promised in marriage to Joseph. The angel told Mary that she would have a son, whom she was to name Jesus. The angel said,“He will be great and will be called the Son of the Most High God.” Mary asked how this could be as she was a virgin. The angel answered,“The Holy Spirit will come on you, and God’s power will rest on you.” He also told Mary that her elderly relative Elizabeth was six months pregnant, for there is nothing that God cannot do.
A painting of the angel Gabriel coming to Mary (The Annunciation, Salesianerkirche Church, Vienna) (The Annunciation, Salesianerkirche Church, Vienna)
When Matthew and Luke wrote their gospels, they did it independently of one another, drawing on a variety of sources and eyewitnesses to do so. They come from a variety of various backgrounds as well. Matthew was a Jew who converted to Christianity. In addition, he was well-versed in the Old Testament and eager to demonstrate how Jesus had fulfilled prophesies concerning the Messiah. A Gentile (non-Jew) named Luke, on the other hand, wished to demonstrate that Jesus was the saviour of all humanity through his gospel.
It is clear from the way Matthew and Luke write that they have different areas of interest.
This is particularly underlined by the Roman Catholic Church, which believes that Mary has been graced with a number of unique attributes, including:
- She is given the titleMother of God
- Mary herself was conceived devoid of original sin and hence perfect, a fact known as theImmaculate Conception
- And she was conceived by the Holy Spirit, which is known as the Immaculate Conception. Mary remained a virgin for the rest of her life after giving birth to Jesus, and she did not have any more children. Because Mary did not die a regular, physical death but was instead lifted up to heaven in bodily form, this is referred to as the Assumption.
Understanding the text
According to Luke’s narrative, Mary is the main character, since the angel tells her (rather than Joseph) about the child she will give birth to. We gain an understanding of Mary’s character when the angel tells her, “You have won favor with God,” and Mary demonstrates her adherence to God’s will by declaring, “I am the Lord’s servant.” When Mary agreed to what God desired, she was putting herself in a dangerous situation. She would very certainly have to undergo public humiliation, and it is possible that Joseph would become enraged.
As opposed to Matthew, Luke does not make use of passages from the Old Testament.
- Among the many titles bestowed upon the infant are “the son of the Most High” and “the Son of God.” The angel also declares that “the Lord will grant him the throne of his father David.” King David’s family line had been predicted to produce the Messiah, and an angel predicts that “his rule would never cease” in the case of Jesus. This promise was made to King David, according to the Old Testament. Jesus’ kingdom, on the other hand, will encompass far more than a single political or geographical region. Luke agrees that Mary will be a virgin when the child is born and that the kid will be conceived through the power of the Holy Spirit
- It will be a spiritual kingdom.
Bible Gateway passage: Luke 1:26-38 – New International Version
26During Elizabeth’s sixth month of pregnancy, God sent the angel Gabriel A) to visit her “>(A)to Nazareth, B)”>(B)a town in Galilee,27to a virgin who had made a vow to marry a man called Joseph, C)”>(C)a descendant of King David. Mary was the name of the virgin. 28″Greetings, you who are much blessed!” the angel exclaimed as he approached her. “The Lord is with you,” says the prophet. 27After hearing his comments, Mary was quite worried, and she pondered what kind of greeting this would be. But the angel assured her, saying, “Do not be frightened, D).” “>(D)Mary, you have received favor in the eyes of the Lord.
F) The letter “F” stands for “Failure to Comply with the Law.” “>(F)32He will be famous, and he will be referred to as “the Son of the Highest.” G) The letter G is an abbreviation for the letter G in the alphabet “His father David’s throne will be given to him by the Lord God, H)”>(H)33and he will reign over Jacob’s descendants forever; his dominion I)”>(I)will never come to an end.
As a result, the holy one M) “>(M)eanwhile, the child who will be born will be referred to as the Son of God.
37 Because no message from God will ever be ineffective.
“P)” is an abbreviation for “Positive.” “>(P)38 is an abbreviation for the number 38. “I am a servant of the Lord,” Mary said when asked who she was. “I pray that your promise to me is kept.” Then the angel vanished without a trace. Read the entire chapter.
- 1:35 (Luke 1:35) As a result, the kid who is about to be born will be referred to as holy.
New International Version (New International Version) (NIV) NIV® stands for New International Version® of the Holy Bible. Copyright 1973, 1978, 1984, 2011, and 2012 byBiblica, Inc.®Used with permission from the owner. All rights are retained around the world. The New International Version (NIV) Reverse Interlinear Bible provides translations from English to Hebrew and from English to Greek. Zondervan has copyright protection till the year 2019.
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Mary, a teenage girl, is informed in a unique way that she will be the mother of a very special baby. This is the beginning of the Christmas Story.
The Story in the Bible
Now, in the sixth month, the angel Gabriel was dispatched by God to a place in Galilee named Nazareth, where he was to marry a virgin who had promised herself to a man whose name was Joseph, a descendant of King David. Mary was the name of the virgin. “Greetings, favored one,” the angel remarked to her when she walked through the door. “The Lord is with you,” says the prophet. However, when she met him, she was very worried by the phrase and pondered what type of salutation it may have been. “Do not be afraid, Mary, for you have won favor with God,” the angel assured her.
- He will be great, and he will be referred to as the Son of the Most High by the people.
- “There will be no end to his reign over the world.” “How is this possible, considering that I am a virgin?” Mary inquired of the angel.
- As a result, the holy one who is born will also be referred to as the Son of God.
- After all, with God, there is nothing that is impossible.” “Behold, the handmaid of the Lord; let it be done to me according to your word,” Mary exclaimed to the angel.
- Luke 1:26-38 is a Bible verse that describes the life of Jesus Christ as a man who was baptized in the name of the Father, the Son, and the Holy Spirit (Luke 1:26-38).
The History behind an Angel visiting Mary in the Christmas Story
When Mary gave birth to Jesus, she was most likely between the ages of 14 and 16 years old. In biblical times, this was a highly normal age for young ladies to be engaged and to marry their partners. The son of God was, therefore, the offspring of a teenage mother. Joseph was most likely a little older, perhaps 30 years old. Joseph and Mary were a relatively ordinary couple in Israel at the time of their marriage. They would very certainly have been in dire straits. Joseph worked as a carpenter, which some religious authorities considered to be a religious obligation rather than a legitimate career.
- Her cousin Elizabeth was also linked to the old Priest families of Israel, which meant that Mary was also related to them.
- A center for temple priests, where they might come to pray and fast while they were not on duty at the temple, was also provided on the premises.
- According to Jewish law, an engagement, such as Joseph and Mary’s, was viewed almost as if it were a marriage, and could only be terminated by a formal divorce decree.
- When Gabriel spoke to Mary, ‘Greetings, you who are highly favoured!
- Highly favoured is a supernatural favor from God that would never have been uttered to a peasant girl like Mary had she been born into a different social class than her own.
- When Jesus was born, the name Jesus (or Jeshua, as it would have been spelled then) was a highly common given name in Israel.
- The name Jesus, which literally translates as ‘Saviour,’ has a significant significance in the tale.
- After all, she might not have even believed that it was going to happen, which is why she went to meet her cousin Elizabeth, who Gabriel had said would be expecting a child, to check whether what he had said was true.
Her actions were taken even before she informed Joseph of Gabriel and Jesus’s presence.
Annunciation – Wikipedia
The Annunciation (from the Latin annuntiatio), also known as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, or the Annunciation of the Lord, is a Christian celebration commemorating the announcement by the angel Gabriel to Mary that she would conceive and bear a son through a virgin birth, thus becoming the mother of Jesus Christ, the Christian Messiah, and the Son of God, and thus marking the Incarnation of God.
The archangel Gabriel instructed Mary to name her son Jesus, which means “YHWHis salvation.” Elizabeth’s pregnancy with John the Baptist began “in the sixth month,” according toLuke 1:26, and the Annunciation happened “in the sixth month,” according toLuke 1:29.
The Annunciation is a key theme in Christian art in general, as well as in Marian art in the Catholic Church, and it was particularly popular during the Middle Ages and Renaissance periods of history.
The Annunciation is a religious event that takes place on December 25th, 15th, and 16th, respectively (Evangelismos). The Church Museum of the Bishopry of Thessaloniki has an icon in the Orthodox style by an unnamed artist from 1825. The story of the Annunciation is told in the Bible in Luke 1:26-38:26. As a result, the angel Gabriel was dispatched from God to a city in Galilee named Nazareth,27 where he was married off to a man named Joseph, who came from the family of David; the virgin’s name was Mary; and the angel’s message was received by the virgin.
- 30 Fear not, Mary, because thou hast gained favour in the eyes of God, according to the words of the angel.
- 32 And the Lord God will give him the throne of David his father, and he will rule in the house of Jacob forever.
- 33 And there will be no limit to his kingdom’s expansion.
- As a result, the Holy One who will be born of thee will be referred to as the Son of God.
- 38 Seeing that she was the handmaid of the Lord, she answered, “Let it be done unto me according to thy word.” And the angel withdrew from her presence.
- “Greetings, you who are much favored!” says Gabriel in several Bible translations, which is a variant of the phrase “Greetings, you who are highly favored!” Luke 1:28 (NIV) Josephine is addressed in a different manner, with a shorter and more concise pronouncation.
- He was discovered with a child, the Holy Ghost, when his mother Mary had been wedded to Joseph before they had come together.
- While he was contemplating these things, an angel of the Lord came to him in his dream, saying: Joseph, son of David, do not be afraid to take Mary thy wife into thy home, because that which is conceived in her is from the Holy Spirit.
- Because he will save his people from their sins, they may rest assured.
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The text of Manuscript4Q246of theDead Sea Scrolls states that the world will be huge. All people will make peace with one another, and all will serve him, O monarch. He will be referred to as the Son of the Great God, and he will be acclaimed as the Son of God, and he will be addressed as the Son of the Most High by all who know him. It has been proposed that the substance of Luke’s version and the Qumran text is so close that Luke’s version may be in some way dependent on the Qumran text.
In the Quran
As detailed in Surah003:045 (Ali-Imran – The Family of Imran), verses 45 to 51 (Yusuf Ali translation) of the Quran, the Annunciation is depicted as follows: 45 Behold! The angels spoke forward and said: “Mary, Mary, Mary! A Word from God has come to you, and his name will be Christ Jesus, the son of Mary, who will be honored in this world and the Hereafter, as well as among (the company of) those who are closest to God;” The Annunciation is also mentioned in Surah019:016 (Maryam – Mary), verses 16–26 (Maryam – Mary).
The Annunciation to Zechariah was extracted from an Ethiopian Bible (about 1700), which is now housed in the British Library in London. The Feast of the Annunciation is celebrated as one of the twelve ” Great Feasts ” of the liturgical year in the Eastern Orthodox, Eastern Catholic, and Oriental OrthodoxChurches, and it is one of the eight ” Feasts of the Lord ” that are observed in the Roman Catholic Church. The feast is commemorated on March 25th across the Orthodox Church worldwide. In churches that use the new style calendar (Revised Julian orGregorian), this date corresponds to March 25 on the civil calendar, whereas in churches that use the old style Julian calendar, March 25 is reckoned to fall on April 7 on the civil calendar, and will fall on April 8 starting in the year 2100, and will coincide with March 25 on the civil calendar starting in the year 2100.
- “Today is the beginning of our salvation, and the revealing of the everlasting secret,” the song proclaims.
- As Gabriel heralds the arrival of Grace in the world.
- John Chrysostom is always celebrated on the day of the feast, even if it falls on Great and Holy Friday, the day on which the Crucifixion of Jesus is commemorated.
- If the Annunciation occurs onPascha (Easter Sunday) itself, an occurrence known asKyriopascha, it is commemorated in conjunction with the Resurrection, which is the central event of the festival.
- According to St Ephraim, the date of Jesus Christ’s conception happened on the 10th of Nisan on the Hebrew calendar, which corresponded to the day on which the passover lamb was chosen in accordance with Exodus 12:1.
(Hymn 4 on the Nativity). The 10th of Nisan might fall on March 25, which is the traditional date for the Feast of the Annunciation, which is observed as an official holiday in Lebanon on this day every year.
Churches marking the location of the Annunciation
Neither the Roman Catholic Church nor the Eastern Orthodox Church deny that the Annunciation took place in Nazareth, but they disagree on the particular site of where it occurred. It is believed by Catholic tradition that the Annunciation took place at Mary’s home, however Eastern Orthodox tradition believes that it took place at the local well. It is the Basilica of the Annunciation that represents the location favored by the former, while the Greek Orthodox Church of the Annunciation represents the site preferred by the latter.
The Feast of the Annunciation is celebrated on March 25th each year. When that day happens during Holy Week, Easter Week, or on a Sunday, it is pushed forward in the liturgical calendars of the Catholic Church, the Anglican Church, and the Lutheran Church. Neither the Eastern Orthodox Church nor the Oriental Orthodox Church nor the Eastern Catholic Churches move their feast days. For certain years when the Annunciation falls on the same day as another feast, they hold special combined liturgies.
In particular, one of the most frequently leveled criticisms against New Calendarism is the claim that in New Calendar churches (which celebrate the Annunciation according to the New Calendar but Easter according to the Old Calendar), these special liturgies can no longer be held because the Annunciation is always held well before Holy Week on the New Calendar.
- The feast of the Annunciation is observed as Greek Independence Day, while the 25th of March is observed as a national holiday in Lebanon.
- One of the first known citations of the feast is found in a canon of the Council of Toledo from 656, in which it is mentioned as being honored across the church.
- It had previously been suggested to have an older origin on the basis that it occurred in manuscripts of sermons by Athanasius and Gregory Thaumaturgus, but these were later proved to be forgeries.
- The holiday was shifted to January 1 in France by Charles IX’s 1564Edict of Roussillon, which established the new date.
Also in England, the Synod of Worcester in 1240 declared the Feast of the Annunciation a day of rest, prohibiting any servile activity on the day of the Annunciation.
In Christian art
The Annunciation has been one of the most often depicted topics in Christian art throughout history. The Annunciation has been depicted from the beginning of Christianity, with the Priscilla catacomb in Rome housing the world’s earliest known fresco of the Annunciation, which dates back to the 4th century. Both in the Christian East and in Roman Catholic Marian art, it has long been a popular subject for artists, notably throughout the Middle Ages and the Renaissance, and it appears in the works of nearly all of the great painters.
Painters such asSandro Botticelli,Leonardo da Vinci,Caravaggio,Duccio,Henry Ossawa Tanner,Jan van Eyck, and Murillo, among others, have made works on the theme.
- The Annunciationby Johann Christian Schröder, c. 1690
- The Annunciation in Russian art, 14th century
- The Annunciation in Armenian art, 1323
- The Annunciation by Toros Taronetsi, 1323
- The Annunciation by Johann Christian Schröder, c. 1690
- The Annunciation by
Hans Leo Hassler produced a motet, Dixit Maria, in which he established Mary’s permission as the central theme. How beautifully leuchtet der Morgenstern (Wie schön leuchtet der Morgenstern), BWV 1, was created by Johann Sebastian Bach and colleagues for the feast of the Annunciation, which was still commemorated in the Lutheran Church at the time of Bach’s composition.
- This page contains information on the Angelus, Annunciation of Ustyug, Annunciation of Ustyug Church, Chronology of Jesus, Expectation of the Blessed Virgin Mary, and other topics. Annunciation (Christianity)
- Incarnation (Christianity)
- Order of the Most Holy Annunciation
- Roman Catholic Marian art
- Perpetual Virginity of Mary
- Greek Orthodox Church of the Annunciation, Nazareth
- Mother Mary is known as Theotokos in Eastern Orthodoxy, which is derived from the Greek words for God and carrier (from theo-, “God,” and tokos, “bearing”). Pure is a more expansive idea than virginity, which is included within it but primarily refers to the physical component of purity
- Virginity, on the other hand, is a more limited concept.
- « Lessons for Holy Days », courtesy of the Canadian Prayer Book Society. Prayerbook.ca, accessed March 23, 2014. The original version of this article was published on October 9, 2020. Retrieved on 2014-03-27
- AbcdeEB (1878)
- “Bible Gateway passage: Matthew 1:18-23 – Complete Jewish Bible” (Bible Gateway passage: Matthew 1:18-23 – Complete Jewish Bible). Bible Gateway (also known as “Bible Gateway” or “Bible Gateway”) is a website that provides access to the Bible in a variety of languages. Patella, Michael (2005), The Gospel according to Luke, p. 14, ISBN 0-8146-2862-1
- Dead Sea scrolls manuscript Q4Q246, translated in “An Unpublished Dead Sea Scroll Text Parallels Luke’s Infancy Narrative,” Biblical Archaeology Review, April/May 1990
- Dead Sea scrolls manuscript Q4Q246, translated in “An Unpublished Dead Sea Scroll Text Parallels Luke’s Infancy Narrative,” Biblical The relevance of the Dead Sea scrolls, including their significance for understanding the Bible, Judaism, Jesus, and Christianity, are discussed in detail below. Continuum, 2005, ISBN 0-567-08468-X
- James C. VanderKam and Peter W. Flint, p. 335, Continuum, 2005, ISBN 0-567-08468-X
- Speaking the Truth in Love: Theological and Spiritual Exhortationsby James C. VanderKam and Peter W. Flint, p. 335, Continuum, 2005, ISBN 0-567-08468-X
- John Chryssavgis, Ecumenical Patriarch Bartholomew 2010ISBN978-0-8232-3337-3page 85
- “The Annunciation and St Augustine” by John Chryssavgis, Ecumenical Patriarch Bartholomew 2010ISBN978-0-8232-3337-3 The Annunciation and St. Augustine are two of the most important figures in Christian history. Holweck, Frederick George (1907). “Feast of the Annunciation of the Blessed Virgin Mary.” Retrieved on 2020-05-26
- Holweck, Frederick George (1907). “Feast of the Annunciation of the Blessed Virgin Mary.” According to Charles Herbermann (ed.). Robert Appleton Company published the Catholic Encyclopedia, Vol. 1. New York: Robert Appleton Company in 2005
- Groves, Marsha, (2005), Manners and Customs of the Middle Ages, p. 27
- AbEB (1911a)
- EB (1911a)
- The Oxford Companion to Christian Art and Architecture, edited by Peter Murray and Linda Murray, published by Oxford University Press in 2005
- EB (1911b)
- The Oxford Companion to Christian Art and Architecture, edited by Peter Murray and Linda Murray, published Maria Vassilaki’s Images of the Mother of God (ISBN 0-19-866165-7) is on page 23 of the 1996 edition of the book. 158–159
- The Annunciation To Maryby Eugene LaVerdiere 2007ISBN1-56854-557-6page 29
- Ross, Leslie.Medieval Art: A Topical Dictionary, p. 16, 1996ISBN0-313-29329-5
- Ross, Leslie.
- T. S. Baynes ed. (1878), “Annunciation,” Encyclopaedia Britannica, vol. 2 (9th ed.), New York: Charles Scribner’s Sons, p. 90
- Chisholm, Hugh ed. (1911), “Annunciation,” Encyclopaedia Britannica, vol. 2 (11th ed.), Cambridge University Press, p. 78
- Baynes, T. S. Bay
- The Annunciation Icons
- The Annunciation at art-threads
The angel Gabriel spoke to Mary about the birth of Jesus
Miriam, or Mary, as she is known in English, was a pious Jew who lived in the town of Nazareth at the time of Jesus’ birth. The angel Gabriel informed Mary that she was expecting a child and that she should name him Jesus. It happened to be the same time that her cousin Elizabeth was six months into her pregnancy. In her response to the angel, Mary refers to herself as a bound slave to the Most High God. “I am the Lord’s servant,” says the speaker. The term servant literally translates as “bound slave” in Greek.
God has employed angels to communicate with Mankind about things He intends to accomplish in the future.
Luke chapters 1 and 2 (Luke 1:25-23) and 23:21-38 Matthew chapters 1:1-25 and 2:1-23 are two of the most important passages in the Bible.
Background Reading: – The Birth of Jesus Foretold
In the book of Luke, verses 1-3826, there is a passage that says, “Luke 1:26-3826” or “Luke 1:26-3826” or “Luke 1:26-3826” or “Luke 1:26-3826.” The angel Gabriel was dispatched by God to a city in Galilee called Nazareth,27to a virgin who was betrothed to a man named Joseph, who was a descendant of King David. She was now in her sixth month of pregnancy. Mary was the name of the virgin. ‘Greetings, you who are highly favored,’ the angel remarked as she approached her. “The Lord is with you!” says the Lord.
- 30After upon, the angel informed her, “Stop being scared, Mary, since you have received favor with God.
- You will get pregnant and give birth to a son, whom you are to name Jesus, who will be raised by the church.
- The family of Jacob will be under his authority forever and his kingdom will never come to an end.” 34 “How is this possible, given that I have never had sexual intercourse with a man?” Mary inquired of the angel.
- As a result, the infant will be considered holy and will be addressed as the Son of God.
- Elizabeth, your relative, has herself conceived a boy in her old age; this woman, who was considered to be infertile, is now in her sixth month of pregnancy with her son.
- Allow what you’ve spoken to come to pass for me.” Then the angel vanished without a trace.
- Two others are Michael, who is a servant of God, and Satan, who rebelled against God and we all know what will happen to him in the end.
In Hebrew, Cherub is the singular form of Cherubim, just as Seraph is the singular form of Seraphim. In Hebrew, the suffix “im” is added to the end of a word to make it plural when three or more words are used, but in English, the suffix “s” is added to the end of a word to make it multiple.
Other modules in this unit:
Famous biblical personalities are explored in depth by National Geographic in our ongoing series People in the Bible, which is part of our coverage of biblical history as well as our hunt for ancient holy books. During the time of Jesus’ ministry, a young girl named Mary was engaged to Joseph, a descendant of the House of David. They lived in Nazareth, a city in the northern area of Galilee. Several months before their wedding, an angel called Gabriel appeared to Mary and told her, “Do not be afraid, Mary, because you have won favor with God.” It was then that the angel revealed to Mary that she would get pregnant and give birth to a son, whom she would call Jesus.
- The name “Jesus,” or “Yeshua” in Aramaic, is similar to the names “Joshua” and “Hosea,” which are both a contraction of the Hebrew name Yehoshuah, which means “Yhwh is salvation,” and was a common given name in ancient Judea and Galilee.
- “The Holy Spirit will come upon you, and the power of the Most High will overshadow you,” Gabriel said (Luke 1:34-35).
- Nothing will be impossible with God.” “Nothing will be impossible with God.” Mary then went to see her cousin Elizabeth; when Elizabeth saw Mary and heard her voice, she said to herself, “the infant in my womb jumped for joy.” Mary then went to see her cousin Elizabeth (Luke 1:42-44).
- According to Matthew and John, Joseph resided in Bethlehem, while Matthew hints that he was from Nazareth, and Matthew and John both claim that he was from Nazareth.
- Then, in a dream, “an angel of the Lord” appeared to him and said, “Joseph, son of David, do not be frightened to accept Mary as your bride, for the child conceived in her is from the Holy Spirit.” This prevented him from canceling the wedding (Matthew 1:21).
- Such a census was not conducted to determine the demographic composition of a province, but rather to compile a complete inventory of persons and their property for the purpose of taxes collection and administration.
This was critical because the Roman government outsourced tax collection to free agents, and without a census, the government would have had no method of determining whether or not these tax collectors were committing fraud. This is a reference to the brief reign of Rome’s hard-partying ruler.
The Land of Galilee
Please be courteous and mindful of intellectual property rights. Unauthorized usage is strictly forbidden. Given the great fertility of the Beit Netofa Valley, according to the first-century c.e. writer Josephus, agriculture was the primary occupation of practically everyone in Galilee at the time. There are 204 cities and villages listed by Josephus in Galilee, indicating that the total population must have been between 150,000 and 250,000 people. It is possible that Nazareth was a little hamlet that sold its produce in the marketplaces of Sepphoris, the adjacent main city, because it is not listed in this list.
When they arrived, they discovered that all of the inns were completely booked.
She “wrapped him in bands of linen and set him in a manger” before burying him (Luke 2:6-7).
(Can you tell me who the three kings were in the Christmas story?) This is an extract from the National Geographic special issue50 Most Influential Figures of the Bible, which was derived from the bookWho’s Who in the Bible: Unforgettable People and Timeless Stories from Genesis to Revelation, which was released by National Geographic Books in 2008.
The Annunciation – Luke 1:26-38
In Luke 1:26-38, we read about the Annunciation. A virgin engaged to a man whose name was Joseph, of the family of David, was sent by God to a village in Galilee named Nazareth in the sixth month, and the angel Gabriel was sent to her on that day. Mary was the name of the virgin. And he approached her and stated, “Greetings, most favored among you! The Lord is with you at all times.” He said something that made her a little bewildered, so she thought about what kind of welcome this may be. The angel spoke to her and said, “Never be afraid, Mary, since you have won favor with the Almighty.
And the Lord God will grant him the throne of David, which he will name “the Son of the Most High.” He will be mighty and will be called “the Son of the Most High.” He will reign over the family of Jacob for all of time, and there will be no end to his kingdom’s existence.” “How is this possible, considering that I am a virgin?” Mary inquired of the angel.
- As a result, your aunt Elizabeth, who is in her eighties, has also conceived ason; this is the sixth month for her, who was previously believed to be sterile.
- Then the angel withdrew from her presence.
- There is a flurry of activity surrounding her ‘hurried’ journey to meet her cousin Elizabeth in the hill area of Judah.
- Joseph and Mary traveled to Jerusalem on an annual basis.
- She rushed over to Elizabeth’s house in a hurried manner.
- Capernaum and Jerusalem are among the places she visits with the group.
- He recalls her thinking over the whole incident in her head as she goes about her business on two separate occasions (Lk.2:19, 51).
- She might easily be clothed in an undyed wool tunic, which is not difficult to envisage.
- Planting, weeding, gleaning, and picking were all done with the assistance of the entire town.
- On the journey to Egypt, her face would have shown many different emotions: tight with dread, serene in relaxation, warm in love, cross with worry, and many more.
It was here in Jerusalem that they discovered this bright as a button youngster, attentive and clever yet also blazing with amusement or wrath. BenedictHegarty.
The Birth of Jesus
Matthew chapters 1 and 2, and Luke chapters 1 and 2.
An Angel Visits Mary
|The angel Gabriel appeared to Maryand said, “Do not be afraid, Mary, you have found favor with God. Youwill conceive and give birth to a son, and you are to call him Jesus. Hewill be great and will be called the Son of the Most High.” (TNIV)
A young Jewish woman named Mary was approached by an angel named Gabriel one day some 2,000 years ago. The angel was named Gabriel. The angel Gabriel informed Mary that she would be the mother of a boy named Jesus, who would be the Son of God! Despite the fact that she was befuddled and concerned by the unexpected news, Mary had confidence in God and answered, “I am the Lord’s servant; let it be as you say.”
Journey to Bethlehem
Mary and her future husband, Joseph, resided in a town named Nazareth around the time of Jesus’ birth. In order to register for a census ordered by the Romanemperor, Caesar Augustus, they were required to go to Bethlehem, which they did. Both Nazareth and Bethlehem are located inside the borders of what is now known as Israel. The distance between Nazareth and Bethlehem is approximately 65 miles (105 kilometers), and the journey probably took them many days. In Bethlehem, when Joseph and Mary arrived, there was no place for them to stay because the inn had already been fully booked.
It’s likely that there was fresh hay on the floor, which they utilized as beds.
Because there was no cot available, they placed the newborn Jesus in a manger, which was a food dish for animals.
Shepherds Visit Jesus
|Jesus was born in a stable and laidto sleep in a manger. The shepherds came to see firsthand the things theangel had told them.
Some shepherds were out in the fields near Bethlehem on that particular night, keeping an eye on their flocks of sheep. They were visited by an angel who brought them the joyful news that a Savior, the Messiah, had been born to them. The shepherds were instructed by an angel that they would be able to discover Jesus laying in a manger. All of a sudden, a large number of angels arrived and began to sing, “Glory to God in the highest, and on earth peace, goodwill among mankind!” After a hasty journey into Bethlehem, the shepherds discovered Jesus in the manger, just as the angel had said.
Wise Men Visit Jesus
|Wise men from the East came to worshipJesus, bringing gifts of gold, frankincense, and myrrh.
A few years later, wise men from eastern countries, known as ormagi, witnessed a star in the sky that heralded the birth of a new emperor. They traveled to Judea, the region around the cities of Jerusalem and Bethlehem, to worship Jesus, the new king, and to learn more about him. The king of Judea was a guy by the name of Herod. He summoned the wise men to a conference and instructed them to track out the new king so that he may pay his respects to him as well. The wise men proceeded on their journey to Bethlehem, where they followed the star until it was precisely above the home where Jesus was being raised.
They gave presents to Jesus in the form of gold, frankincense, and myrrh, which were considered to be among the greatest things in the ancient world.
In order to produce a delicious scent, Frankincense was burned, and Myrrh was used to manufacture luxury perfume. Following their encounter with Jesus, the wise men had a dream in which they were cautioned not to return to King Herod, prompting them to choose an alternate path home.
Journey to Egypt
When King Herod informed the three wise men that he desired to worship Jesus, he was lying. He was concerned that this new “king” would usurp his position as monarch of Judea. He was unaware that Jesus would grow up to be the king of God’s spiritual kingdom, rather than the monarch of Judea, as he had assumed. What Herod actually desired was to track down and kill Jesus! When Herod discovered that the three wise men had not returned to inform him where to find Jesus, he became enraged. He dispatched his men to Bethlehem with the orders to murder any infants under the age of two, believing that Jesus would almost likely be among those slaughtered.
Joseph relocated Mary and Jesus to Egypt, where they would be safe from Herod’s persecution.
Was Jesus born on Christmas day? We celebrate the birth of Jesus on Christmas, but no one is certain of the exact date of Jesus’ birth, or even the year in which Jesus was born. In 336 A.D.,the Western Church, based in Rome, chose December 25 to celebrate as Christmas,meaning “Christ’s Mass.” The Eastern Church picked January 6. The day wasnamed Epiphany, meaning “appearance.” Eventually the period from December25 to January 6 became known as the Twelve Days of Christmas.
The legends of Jesus’ birth serve as a connection between the past and the present. Considering the circumstances of Jesus’ birth, it seems clear that He fulfilled the Old Testament predictions about a coming Messiah (Isaiah7:14, Matthew 1:23). He was born in the city of Bethlehem (Micah 5:2, Matthew 2:5-6). He had been summoned out of Egypt (Hosea 11:1, Matthew 2:15). When Jesus was born, it was in a stable, which was the most basic of settings. In a similar vein, Jesus demonstrated how God’s favor is reserved for the impoverished and disadvantaged.
Gentiles would eventually make up the majority of the Christian world in the future.
An angel tells Mary of Jesus’ birth
God’s angel, Gabriel, was dispatched to deliver two extremely crucial messages. Gabriel began by paying a visit to the priest Zechariah. Zechariah and his wife, Elizabeth, were unable to conceive children, and they were both in their late 60s and early 70s. The angel Gabriel appeared to Zechariah one day as he walked inside the temple’s sanctuary, where he stayed. The angel told Elizabeth that she was about to have a baby, and that the child would be filled with the Holy Spirit and would bring many Israelites back to God’s side.
- He was told by Gabriel that he would not be able to speak again until the baby was delivered because of his unbelief.
- The others who were praying outside were aware of this and realized that God had given him a vision.
- The Virgin Mary, who dwelt in Nazareth, was the recipient of Gabriel’s second visit.
- Mary was instructed by the angel Gabriel that the Holy Spirit would descend upon her and that she would become the mother of God’s son, Jesus, when the time came.
- Another item that Gabriel revealed to Mary was that her cousin, Elizabeth, who was unable to have children, was also expecting a child of her own.
- Mary then went on a vacation to see her cousin, which took place not long after.
- “Most blessed are you among women, and blessed is the product of your womb,” Elizabeth said, thrilled with the Holy Spirit.
- A1 in Luke 1Q.
- Which of the two kids who were due to be delivered had been given a name?
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An Angel Announces the Coming Birth of Jesus (King James Version)
And in the sixth month, the angel Gabriel was dispatched by God to a city in Galilee named Nazareth, to announce the birth of Jesus. To a virgin who had been betrothed to a man whose name was Joseph, of the family of David, and the virgin’s name was Mary; and the man’s name was Joseph. “Hail, thou that art much favoured; the Lord is with thee; happy art thou among women,” cried the angel as she entered. And when she saw him, she was worried by what he had said, and she wondered aloud what kind of salutation she should have used in response.
He will be great, and he will be called the Son of the Most High; and the Lord God will grant him the throne of his father David; and he will reign over the family of Jacob for all time, and there will be no end to his kingdom.
- The Holy Spirit will descend upon thee, and the power of the Most High will overshadow thee
- As a result, the holy thing that will be born of thee will be known as the Son of God. As for thy cousin Elisabeth, who was before considered barren, she has likewise conceived a son in her old age: and this is the sixth month with her, who was previously considered barren. Everything is possible with God
- Therefore, nothing is impossible.
Seeing the Lord’s handmaid, Mary said, “Be it done to me according to thy word.” And the angel withdrew from her presence. To read the next section in the series, go to this link. Please refer to the following list if you wish to browse to additional passages:
- From Luke 1:5-25, an angel announces the impending birth of John the Baptist (Jesus’ cousin, who would aid in the preparation of people for Jesus’ mission). An Angel announces the birth of Jesus in Luke 1:26-38
- Mary visits Elisabeth in Luke 1:39-56
- John the Baptist is born in Luke 1:57-80
- And the birth of Jesus in Luke 1:26-38. Joseph is visited by an angel in Matthew 1:18-25. The birth of Jesus is recorded in Luke 2:1-20
- The presentation of Jesus in the Temple is recorded in Luke 2:21-38
- And the death and resurrection of Jesus are recorded in Luke 23:43-48. The birth of Jesus is recorded in Luke 2:1-20
- And the death and resurrection of Jesus are recorded in Luke 23:43-48. Wise Men from the East Come to Worship Jesus (Matthew 2:1-12)
- Joseph and Mary take Jesus to Egypt (Matthew 2:13-15)
- Herod Attempts to Kill the Infant Jesus (Matthew 2:16-18)
- Joseph, Mary, and Jesus Move to Nazareth (Matthew 2:19-23)
- Joseph, Mary, and Jesus Move to Nazareth
Read the Complete Christmas Story of the Birth of Jesus in the Bible
Step inside the Christmas tale of the Bible and relive the events that led up to the birth of Jesus Christ. This version is taken from the gospels of Matthew and Luke and paraphrased.
Question for Reflection
Following the shepherds’ visit to Mary, Joseph, and Jesus, Mary had some time to privately ponder on their words and the news they delivered them of the angel of the Lord’s visit to them. Mary treasured their remarks and returned to them again and again in her mind. Her inability to comprehend that the infant she held in her arms, a fragile newborn baby, was the Saviour of the world must have been beyond her comprehension. Do you appreciate God’s words and his will when he speaks to you and demonstrates his will in your life, like Mary did, and reflect about them often in your heart?
Where to Find the Christmas Story in Your Bible
Matthew 1:18-25, 2:1-12; Luke 1:26-38, 2:1-20; John 1:18-25, 2:1-12.
The Angel Gabriel Foretells the Birth of Jesus
Mary, a young adolescent living in the hamlet of Nazareth, was engaged to be married to Joseph, a Jewish carpenter, around the time of Jesus’ birth. God sent the angel Gabriel to pay a visit to Mary one day. The angel announced to Mary that she would become pregnant via the power of the Holy Spirit. She would become the mother of this child, whom she would call Jesus. The words of the angel initially alarmed and troubled Mary, and she feared for her safety. Because she was a virgin, Mary questioned the angel, saying, “How can this be?” The angel said that the kid would be God’s own Son and that with God, nothing was impossible.
In all likelihood, Mary’s thoughts were filled with awe as she read the words of Isaiah 7:14: “Therefore the Lord himself will give you a sign: The virgin will become pregnant and give birth to a son, and he will be named Immanuel.” (NIV)
The Angel Visits Joseph
The angel had predicted that Mary would become pregnant while she was betrothed to Joseph, and she did just that. When she informed Joseph, it’s probable that he felt embarrassed and humiliated. He was well aware that the kid was not his his, and he was also aware that Mary’s seeming unfaithfulness would have resulted in a severe societal disgrace. Under Jewish law, Joseph not only had the authority to divorce Mary, but he also had the authority to have her stoned to death. Joseph, on the other hand, was a good-hearted man.
He didn’t want to embarrass her any further, so he chose to keep his mouth shut.
She had, in fact, created a child via the supernatural power of the Holy Spirit.
When Joseph awoke from his dream, he eagerly obeyed God and married Mary despite the public disgrace he would experience as a result of his decision.
The Birth of Jesus
At that point, Caesar Augustus decided that an acensus would be convened to resolve the dispute. Every individual in the Roman world was required to return to his or her place of birth in order to register. Because Joseph was descended from King David, he was needed to travel to Bethlehem in order to register with Mary. The city of Bethlehem was a tiny settlement located around five miles southwest of the capital city of Jerusalem. The infant Jesus was born when the family was in Bethlehem. The census resulted in an overcrowding of the inn, and Mary had to give birth in a makeshift stable.
Shepherds Worship the Savior
Shepherds were watching their flocks of sheep in a neighboring field when an angel of the Lord came to them that night, according to the Bible. God’s light shone around the angel as it reported that the Saviour of the world had been born in the town of David, and the angel’s voice was filled with joy. The guys were worried, but the angel calmed them by saying, “Do not be intimidated. I have fantastic news to share with you that will bring tremendous delight to the entire community. In the town of David, on this day in history, a Savior has been born to you; he is the Messiah, the Lord ” (Luke 2:10-11).
“Glory to God in the highest sky, and on earth peace to those on whom his favor falls,” they sang (Luke 2:14).
Let us have a look at the Christ-child!” They raced to the hamlet, where they discovered Mary, Joseph, and the child.
The shepherds told everyone about what the angel had spoken about the baby Messiah, and they were all very excited. After that, they continued on their trip, praising and worshiping God all the way. Mary, on the other hand, remained silent, holding their words close to her heart.
The Magi Bring Gifts
The birth of Jesus took place during the reign of Herod, the ruler of Judea. A brilliant star was seen to wise men (Magi) from the east at this time. They followed it because they were aware that the star represented the birth of the Jewish king. The three wise men went to the Jewish rulers in Jerusalem and inquired about the location of the Christ’s birth. They explained, “In Bethlehem in Judea,” pointing to Micah 5:2 in their explanation. Herod met with the Magi in private and instructed them to report back as soon as they discovered the kid.
Secretly, however, Herod was hatching a plan to murder the infant.
They discovered Jesus and his mother in the town of Bethlehem.
When they left, they did not return to Herod’s residence.
Lessons and Points of Interest From the Story
- By the time the three wise men came to see Jesus, he was about two years old
- As predicted by the prophet Isaiah, Jesus was given the nameImmanuel (which means “God with us”). God took on the form of a man and came to dwell among us. Similarly to how the Holy Spirit made this possible in the Christmas narrative, the same Spirit is responsible for making Jesus Christ present in the lives of all believers today. More than 500 years before the Christmas tale, the Christmas angel, Gabriel, appeared not only to Zecharia and Mary, but also to Daniel the prophet
- Mary was an unexpected choice to be honored with the position of mother to the Savior
- And the name of Jesus is a mystery even to the prophet Isaiah. She was a young, impoverished woman. According to the standards of her day and the expectations of her people, these characteristics would have disqualified her as someone God would desire to employ for any significant purpose. You may feel unqualified to serve God in the same way that Mary did. Mary, on the other hand, put her faith in God and meekly obeyed him. Don’t place any restrictions on God or what he might wish to do with your life. If you put your faith in him, he will utilize you as well.