Where did Jesus’ ascension into Heaven take place?
All of the significant events in Jesus’ life took place in specific locations around the Holy Land. Many of the events can be traced back to their actual location, while others are only known via oral traditions passed down from generation to generation. Regarding Jesus’ ascension into Heaven, the Bible makes specific reference to the mountain on which he was seen by his disciples at the time of the miraculous occurrence. In the Acts of the Apostles, St. Luke recounts how Jesus’ followers got together and asked him a question about the kingdom of God.
“They returned to Jerusalem from the mount called Olivet, which is near Jerusalem and a sabbath day’s travel away,” according to St.
This is the same “Mount of Olives” that Jesus went through his “agony in the garden” before being captured and brought into captivity, according to tradition.
According to The Golden Legend, a medieval text that covers a variety of tales, the mountain was endowed with significant significance that was worth exploring.
This mountain was also known as the Mount of Three Lights, according to another translation, because it received light from the Temple by night because a fire burned continuously on the altar; in the morning, it caught the sun’s rays from the east before they reached the city; and the hill’s olive trees produced a plentiful supply of oil, which was used to fuel the Temple’s lights.
Sulpicius, the bishop of Jerusalem, and the Gloss both claim that when a church was built on the site where Christ had stood later on, the spot where Christ had stood could never be covered with pavement; more than that, the marble slabs that were placed there burst upwards into the faces of those who were laying them.
Regardless of whether or not this last narrative is true, it serves to emphasize the fact that Jesus was actually present on earth and that his presence continues to be with us even after his ascension.
(John 14:18). More information may be found at: The name of the stand that is used in Eucharistic adoration serves to remind us of what is taking place. Continue reading:How to read the Bible when you’re not sure where to begin
Where Did Jesus Ascension Take Place?
According to the Bible, Jesus ascended from a chamber (Mark 16:19), in Bethany (Luke 24:50-51) or from the Mount of Olives (Luke 24:50-51), among other places (Matt. 28:16-20; Acts 1:12).
28:16-20 (Matthew 28:16-20) The eleven disciples then traveled to Galilee, where they arrived at the mountain that Jesus had instructed them to visit. When they first saw Jesus, they bowed their heads in reverence; yet, others were skeptical. After then, Jesus appeared to them and stated, “Everything in heaven and on earth has been handed to me as a result of this revelation. As a result, go and make disciples of all countries, baptizing them in the name of the Father, of the Son, and of the Holy Spirit, and instructing them to follow everything I have instructed you to do in the first place.
- Luke 24:50-51 (KJV) As soon as he had brought them out to the neighborhood of Bethany, he blessed them by raising his hands in the air.
- Acts 1:12 is a biblical passage.
- Matthew does not mention the ascension, but he does say that the words of Matthew 28:18-20 were uttered at the “mountain where he had commanded them to go” (probably Mount Tabor, the probable site of the Transfiguration).
- The words of Mark, on the other hand, provide a very condensed version of what actually happened (compare Mark 16:12-19 to Luke 24:13-52).
- The ascension at the Mount of Olives, according to Luke’s enlarged narrative, is congruent with the historical record.
- As a result, Luke, who is also the author of Acts, is consistent when he refers to “the region of Bethany,” which includes the Mount of Olives, as being in the same location.
- As a result, there are no inconsistencies between the various accounts.
How Did Jesus Leave the Earth? (The Ascension)
The ascension of Christ into heaven was one of the most momentous occasions in the life of Jesus Christ. According to the Bible, Jesus ascended into heaven both visually and physically forty days after His resurrection, according to the Bible. Luke Luke was the only New Testament author to recount the event of the ascension. He was separated from them and lifted up into the heavens as he was extending his blessings to them. In return, they returned to Jerusalem with great excitement, and they spent the rest of their time in the temple praying to God and praising and blessing him.
Luke describes Jesus’ separation from them in a way that suggests they are already familiar with the tale of Jesus’ ascension to the Father.
After giving commands to the apostles whom he had selected via the Holy Spirit, I gave you a previous account of everything Jesus began to do and teach until the day in which he was taken up, which I gave you in the previous account, O Theophilus (Acts 1:1, 2).
The Bible confirms that Jesus ascended into heaven in plain view of His followers, as recorded in the Gospels.
Meanwhile, while they continued to stare upward as he rose, two men in white clothing appeared beside them and inquired of them, saying, ‘Men of Galilee, why are you standing here looking up into the heavens?’ This same Jesus, who was carried away from you into heaven, will return in the same manner in which you witnessed him ascend into heaven’ (Acts 1:9-11).
- Stephen was the first Christian to be executed because of his faith in Jesus Christ.
- However, because he was filled with the Holy Spirit, he looked up into the skies and saw the glory of God, as well as Jesus standing on the right hand of God, and exclaimed, ‘Look!
- This proved that Jesus had risen to heaven and had remained there.
- You will see the Son of Man seated at the right hand of the Father’s throne and ascending on the clouds of heaven in the days to come (Matthew 26:64) Mark Although the lengthy conclusion to Mark’s gospel may not be entirely original, it does represent an ancient belief.
- When the Lord Jesus finished speaking to them, he was taken up into heaven and seated at the right hand of God, where he continues to sit today (Mark 16:19).
‘Stop clinging to me, for I have not yet ascended to the Father; instead, go to my brothers and tell them, ‘I climb to my Father and your Father, and my God and your God,’ Jesus replied to her.” (See also John 20:17.) In addition, Christ predicts His ascension in the Gospel of John, asking, “What if you should view the Son of Man rising where he was previously?” ” (John 6:62).
1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 Timothy 1 “And without controversy great is the mystery of godliness,” says the ancient Christian confession of First Timothy 3:16, which includes the phrase “He who was manifested in the flesh, justified in the Spirit, seen by angels, preached among the Gentiles, believed on in the world, received up in glory” (1 Timothy 3:16).
The verb “taken up” is the same as the verb “taken up” that appears in Acts 1:2.
It is also true that he who descended is also the one who soared far beyond all the heavens, in order to fill all things with himself (Ephesians 4:10).
In Christ, which he accomplished by raising him from the grave and putting him at his right hand in the celestial realms (Ephesians 1:20) Without some type of ascension, this exaltation would not have been possible, and the one recounted by Luke appears to be the one that was comprehended by the disciples.
- The ascension, according to Luke, was completed theologically, as Paul describes in his letter.
- He is speaking about Jesus Christ, who is at the right hand of God, having ascended into heaven after having subdued angels, authorities, and powers to his will and authority (1 Peter 3:22).
- Hebrews The writer to the Hebrews has a clear understanding of what Christ’s ascension has achieved for the world.
- Furthermore, in Hebrews 7:26, our high priest is praised for having been elevated above the sky, a reference to his position of authority.
- Beginning with the factual tale of Jesus’ ascension into heaven from the Mount of Olives, there is a spiritual dimension to the story.
- As a bonus, the other two gospel writers make allusions to Jesus’ ascension as well.
As a result, the ascension of Jesus is mentioned in a number of distinct places in the New Testament, including the Gospels. The Holy Bible, New King James Version, (Nashville, Tennessee: Thomas Nelson, Inc., 1982), is a translation of the Bible.
Where did Jesus ascend to Heaven?
Chapel of the Ascension —PHOTOS BY LITO ZULUETA May 24 will be Ascension Sunday, and since the coronavirus in the Holy Land has resulted in the cancelation of all pilgrimages, expect the two sites associated with the Lord’s Ascension in Jerusalem to be bereft of pilgrims. The two sites are the Chapel of the Ascension and the Church of the Pater Noster nearby, both on the Mount of Olives. Depending on who you’re talking to, the two sites either compete with or complement one aisnother. They compete because while Ascension is in the administration of the Muslims, who call it the Dome or Mosque of the Ascension, the Pater Noster church is a Catholic church.
In fact the French flag is proudly flown on the site.
Ascension is located on the Mount of Olives in an Arab-majority neighborhood in East Jerusalem.
The complex underwent changes across the centuries especially after the final Muslim conquest in the 12th century.
In the 7th century, the Frankish monk-bishop Arculf described the complex as having a “central edicule containing the footprints of Christ, plainly and clearly impressed in the dust, inside a railing.” When this writer visited the edicule in 2017, the footprints of the Ascending Christ were said to have been impressed on a slab of stone that pilgrims could touch.
Jerome Murphy-O’Connor, OP, in his best-selling “The Holy Land: An Oxford Archaeological Guide” (fifth edition, 2008) called the Church of the Ascension the “Mosque of the Ascension,” because it is under the authority of the Islamic Waqf of Jerusalem.
Ascension Rock or Hill, as the landmark is sometimes referred to due to its location on a ridge, is a part of the Status Quo, a more than quarter-millennium-old decree by the Ottoman empire and affirmed by the Treaty of Paris in 1857 that embodies the understanding among religious communities—Jewish, Muslim, Latin Catholic, Eastern Orthodox, Armenian Christians, and others—regarding nine shared religious sites in Jerusalem and Bethlehem.
The status The Catholic Church and other Christian groups are at odds about the ownership of the majority of the sites.
The fact that the other purported Ascension site—a grotto in the Church of the Pater Noster—is under Islamic administration, which charges a modest fee from pilgrims, as well as the fact that it is under Islamic administration, has led some Christian groups, particularly the Evangelicals, to visit the other purported Ascension site.
The Church of the Pater Noster, which is located quite close to the Ascension edicule, is a Catholic church, and as such, may be less offensive to Evangelicals and other “Christians.” In addition, it is dedicated to the location where Christ is said to have taught the Apostles the Universal Prayer (the Lord’s Prayer).
The Pater Noster, which is considered a French realm, is managed by Carmelite nuns from France.
A number of ceramic plaques, each with the Lord’s Prayer in a different language, are strategically placed throughout the garden and glisten in the sunlight.
There are about 140 different versions of the Our Father, which is really the Universal Prayer.
During my stay, I was able to see Pampango, Cebuano, Ilonggo, and Waray dialects. Other Filipino pilgrims claimed to have heard other indigenous Philippine languages.
Grotto or cave
In the Pater Noster church, where is the Ascension place located? It is located within the Pater Noster complex, in the grotto or cave known as “the Lord’s instruction.” According to legend, this was the location where the earliest Christians would congregate in the face of Roman persecution. According to their beliefs, this was “the specific point” in Luke’s narrative where Jesus prayed alone before instructing the apostles or proceeding with his ministry. The early Christians were able to identify the location where Christ ascended into Heaven from this location.
- When Constantine, in the early fourth century, issued the Edict of Milan, which abolished the ban on Christianity, Christians were able to begin freely practicing their religion.
- It was dubbed the “Imbomon” or “hillock” by the locals.
- The Church of the Pater Noster was constructed in the late nineteenth century on the ruins of the Byzantine church of Eleona, which had been destroyed by fire.
- One source of ambiguity is from the fact that the New Testament appears to provide two competing narratives of Christ’s ascension.
- He then withdrew from them and was lifted up to Heaven,” according to the Gospel of Luke (24:50-51).
- Following a brief description of Pentecost, or the 50th day after Easter, she wrote of the early Christians: “(I)mmediately after breakfast, they ascend to Eleona, which is to say, to the Mount of Olives.
- In that place, lessons are read, hymns are interwoven, and antiphons are sung as well.
Once all is completed.
“Pater Noster” in Tagalog, meaning “Lord’s Cave.” Egeria’s account is particularly eye-catching.
Also on Pentecost, the two stories of the Ascension in Luke and the Acts of the Apostles were read one after the other, without any interpolation or ambiguity.
Do all of these memorials to Christ’s Ascension work in concert with one another to commemorate the event?
And on the Mount of Olives, where Christ taught the Apostles the Our Father, he said that everyone had a divine birthright that is universally recognized. Ascension Day marked the fulfillment of a lifelong dream as he was reunited with the Father for the first time. INQ
What is the meaning and importance of the ascension of Jesus Christ?
Answer In the days following his resurrection from the dead, Jesus “presented Himself alive” (Acts 1:3) to the women who had gathered around the tomb (Matthew 28:9-10), to His disciples (Luke 24:36-43), and to a crowd of more than 500 people (1 Corinthians 15:6). During the days after His resurrection, Jesus instructed His followers about the nature of God’s kingdom (Acts 1:3). Jesus and His followers traveled to Mount Olivet, which is located near Jerusalem, forty days after the resurrection.
- Jesus then blessed them and proceeded to climb into the heavens as soon as he finished blessing them.
- The Scriptures make it clear that Jesus’ ascension was a genuine, physical return to the presence of the Father.
- A cloud obscured Jesus from the disciples’ vision as they strained to catch a last sight of Him, then two angels arrived and vowed that Christ would return “in exactly the same way that you have watched Him leave” (Acts 1:11).
- After sending His Son into the world at Bethlehem out of love, God the Father was bringing the Son back home to be with the Father.
- 2) It represented the completion of His earthly mission.
- The return of His celestial splendour was symbolized by this event.
- 4) It represented His elevation to the right hand of the Father (Ephesians 1:20-23).
- 5) It provided Him with the opportunity to provide a place for us (John 14:2).
- 7) It established a precedent for His return.
- At the moment, the Lord Jesus is in the presence of the Father.
God the Father is the Head of the Church (Colossians 1:18), the provider of spiritual gifts (Ephesians 4:7-8), and the One who fills everything in everything (Colossians 1:26-27). (Ephesians 4:9-10).
When did Jesus ascend to heaven?
Gramps, This last year, I’ve been studying the crucifixion and resurrection of Jesus Christ. I’m attempting to figure out when Jesus was exalted to the highest point in the sky. Christina
Greetings, Christina I’m presuming your inquiry is about the time period following Christ’s resurrection when he ascended to his Father. If this is the case, please accept my apologies for any confusion. Even while we don’t have a certain date, we do have the following details: In the first place, we know that there was a period of time on the morning of Christ’s resurrection when he had not yet risen to heaven (see John 20:17): 17 To Mary, Jesus says, “Do not touch me, for I have not yet ascended to my Father.” Instead, go to my brethren and tell them, “I climb unto my Father, as well as your Father; as well as my God, as well as your God.” Christ may have risen to heaven for a period of time before returning to earth to continue teaching his followers, according to this passage of scripture.
- Following that, we read in Luke 24:51 that Christ ascended to heaven after meeting with the apostles: 51 In the midst of his blessing them, he was separated from them and lifted into the presence of the Father in the air.
- In conclusion, we read the following from the institution handbook for Luke 24: Jesus Christ’s real ascension into heaven to be with His Father, according to Elder Bruce R.
- It is literally true that Christ has ascended into heaven in the broadest and most complete sense of the word.
- … Jesus, who had been raised from the dead, ascensioned from the earth and proceeded to the realm where his Father resides.
20:24) The Doctrinal New Testament Commentary, 1:872, states that That Christ had not been to heaven prior to this and after the resurrection is not necessarily true; we know that Christ has returned to the earth since; however, this event is commonly referred to as “The Ascension,” and it can be considered the point at which Christ’s primary location was with his Father rather than on the earth in the presence of men.
This response may also be of interest to you: What are the events that transpired following Christ’s crucifixion? I hope this has provided an answer to your inquiry, and I urge you to continue your research into the life and teachings of our Lord!
The responses from the community are arranged according to how many people voted for them. The greater the number of votes, the higher the position of an answer on the list. According to Luke (both in his gospel and in the book of Acts), Jesus’ ascension took place at Bethany (Luke 24:50), which was located on the southeastern slope of the Mount of Olives (just outside Jerusalem), and which, as mentioned in Acts 1:12, was at a distance of a Sabbath day’s journey (2,000 cubits, or approximately 3,000 feet, based on Joshua 3:4, where that was the required separation distance in the Israelite camp between “(Matthew 28:16-20) The gospel of Matthew closes with the resurrected Christ on a mountain in Galilee, but it does not go on to chronicle His ascension from that point on.
The 31st of May There have been 20190 replies.
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Bible Gateway passage: Acts 1:9-12 – New International Version
New International Version (New International Version) (NIV) 9As soon as he stated this, he was picked up by A) the police “>(A)right in front of their very eyes, and a cloud obscured his appearance from their view. 10They were staring up into the sky intently as he passed them when two guys clad in white B) appeared out of nowhere “>(B) was standing next to them. 11 “Men of Galilee,” C) “Men of Galilee,” C) “”What are you doing standing here staring up at the sky?” they inquired. This same Jesus, who has been taken away from you and is now in heaven, will return to you.
Matthias Chosen to Replace Judas
10When the apostles arrived back in Jerusalem from the Mount of Olives, which was F)”>(F)a Sabbath-day walk away, they were welcomed by the crowds. Read the entire chapter.
- Acts 1:12 is a biblical passage. That is, approximately 5/8 mile or around 1 kilometer.
New International Version (New International Version) (NIV) NIV® stands for New International Version® of the Holy Bible. Copyright 1973, 1978, 1984, 2011, and 2012 byBiblica, Inc.®Used with permission from the owner. All rights are retained around the world. The New International Version (NIV) Reverse Interlinear Bible provides translations from English to Hebrew and from English to Greek. Zondervan has copyright protection till the year 2019.
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The ascension of Jesus Christ into heaven, according to Christian theology, occurred on the 40th day following his Resurrection (Easterbeing reckoned as the first day). When it comes to the universality of its commemoration among Christians, the Feast of the Ascension stands with Christmas, Easter, and Pentecost. Because of this, the feast has been commemorated 40 days following Easter in both Eastern and Western Christian traditions since the 4th century. Prior to then, the Ascension was honored as part of the celebration of the descending of the Holy Spirit, which took place on the Feast of the Transfiguration.
To illustrate a new relationship between Jesus and his Father, as well as a new relationship between Jesus and his followers, the Gospel According to John draws on both the sayings of Jesus and his post-Resurrection appearances, rather than a mere physical move from earth to heaven.
More Information on This Subject may be found here. The church year is divided as follows: Ascension The Ascension (from the Latin ascensio, “ascent”) of Christ into heaven was first remembered by the church, and then the Resurrection (from the Latin resurrection, “resurrection”).
Scripture and observances
When Jesus appeared to the Apostles on various occasions over a period of 40 days, according to the first chapter of The Acts of the Apostles, he was taken up in their presence and hidden from them by a cloud, which is a common biblical image symbolizing God’s presence and which is represented by a cloud in the Bible. Although belief in the Ascension may be found in other books of the New Testament, the focus and imagery used in those writings are much different. According to the Gospel of John, the glorification portrayed by the Ascension tale appears to have occurred immediately following the Resurrection.
The Ascension of Jesus is included in the Apostles’ Creed, which was a statement of faith used for baptism in the early church at the time of Jesus.
Despite the sense of separation implied in this act, which could be expected to establish a tone of melancholy, the entire liturgical season of Ascensiontide, from the 10 days before Pentecost, is marked by gladness as the rising Lord triumphs in the final victory over death and hell.
For want of a better phrase, Christ “was hoisted up into heaven so that he may make us heirs with him of his Godhead.” When the people of Europe were enthralled by the visual and theatrical arts during the Middle Ages, they found an expression in a variety of ceremonial acts that were connected with the feast.
The Ascension is an ancient motif in Christian art, with depictions of it dating back to the 5th century. The oldest depiction of the Ascension, which was popular in the Western world until the 11th century, portrays Christ approaching from the side, rising to the summit of the hill, and clutching the hand of God, which emerges from a cloud above to draw him into the presence of God. The Apostles, who have gathered below, are keeping an eye on the proceedings. Another rendition of the Ascension was made in Syria in the 6th century and was later used in Byzantine artwork.
- He holds a scroll in his hands and makes a gesture of blessing.
- Paul, who was not present since he was not present according to historical records.
- Peter, an allegory of the church that Christ departs behind.
- Similarly, by the 11th century, the Western world had embraced a frontal depiction of the world.
- The mandorla is frequently surrounded by angels; nevertheless, he is not always supported or even surrounded by angels; as a result, he is no longer carried to heaven, but instead ascends by his own strength.
- When it comes to religious subjects, the Ascension was a popular choice during the Renaissance and Baroque periods, when both periods incorporated the iconography of Christ with his wounds on show.
Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.
‘Is Jesus’ body in space?’ And other Ascension questions you didn’t know you had
1 a.m., Thursday, May 14, 2020, Denver Newsroom When Jesus arose from the dead three days after his crucifixion, he appeared to his apostles and many of his other followers in his physical, glorified body for a period of 40 days following his resurrection. And that exalted body, although remaining recognizably the man Jesus, was capable of performing some fairly remarkable feats, like as walking through walls and appearing or vanishing at will. While with his apostles after 40 days, Jesus “was lifted up, and a cloud carried him away from their sight,” according to the Bible.
- The Ascension, like many other mysteries of the Catholic faith, seems to inspire more questions than it does answers, which is understandable.
- Does the fact that Jesus’ bodily body ascended into heaven imply that heaven is a physical location?
- The short answers are: kind of, and most likely not at all.
- He has a doctorate in biblical and theological studies.
- Barber asserted that, in order to comprehend heaven and the Ascension, we must first examine the scriptures and come to terms with the qualities of Jesus’ resurrected body.” According to 1 Corinthians 15, Jesus is not only resurrected, but also glorified in his resurrection appearances.
- As Paul points out, we shall all be transformed as a result of the resurrection.
- “This is evident in the Easter tales as well.
They’ve shut the door, but Jesus appears to be standing in the middle of the room.
“He went on to say more.
Thomas Aquinas explained that this element of Christ’s resurrected body tells us that “essentially what happens is that heaven is outside of the cosmos in what Thomas would refer to as an uncontained region,” according to Barber.
“In the words of St.
“As a result, heaven does have a physical manifestation.
It is not as if Jesus ascends into heaven and then travels out past the rings of Saturn and out past the constellation Andromeda in the process.
We haven’t been given a clear explanation of how this works in detail.
As Barber pointed out, “Even though we cannot say with certainty where this place is to be found or what its relationship is to the entire universe, revelation does not allow us to doubt its existence.” He was referring to the writings of Reginald Garrigou-Lagrange, a French Catholic priest and Dominican friar who wrote about the Ascension and the last things.
- “That’s a fundamental confirmation implied in the Ascension, which is that (Jesus) stays totally human, that he still has a physical body to inhabit.
- Thomas saw the crucifixion marks on his body, I anticipate that we will see them on his body as well.
- “I believe the most important thing to say is that we don’t know,” he continued.
- At the time, Christians believed that the globe was encircled by seven “crystalline spheres,” which they referred to as the seven heavens, and that these spheres held celestial objects such as the sun, moon, and stars.
- Dante, in his “Divine Comedy,” makes use of this cosmology.
- It would be quite tough – there are many problems about how you would be able to go through these crystalline spheres, for example.
But that’s the way they’ve included it into the overall image (of the world) “Root expressed himself. Root observed that our knowledge of the cosmos and science has shifted dramatically in recent years. (The rest of the story follows below.)
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In addition, he believes “we shouldn’t anticipate to be able travel to where Jesus is with a rocketship,” but it is possible that heaven, and consequently Jesus’ body, resides in a realm that humans are unable to reach.
Quantum physics will speculate about the possibility of other space-time continuums to our own.
One must constantly remember: ‘We have to think about something in some manner, but we should not pretend that our method of thinking about it is the only way.’ That is something on which we can place a great deal of weight.” So, if the bodies of Jesus and Mary may be found in heaven, why must the rest of humanity wait until the end of eternity to be reunited with their glorified bodies as well?
Theologian William Barber stated, “We are fellow heirs with Christ if we suffer with him.” “With the exception of Good Friday, you cannot get to Easter Sunday.” Without likewise engaging in Jesus’ death and resurrection, it is impossible to have a resurrected body or to partake in his resurrection.” According to Barber, this imitation of Christ, even to the point of death, is the “highest manifestation of loyalty” that one may attain.
- The church is Christ’s mystical body, and he wishes to accomplish in it what he accomplished in his own body.
- He explained that this entails “learning obedience, demonstrating fidelity by embracing our cross and picking up our cross,” among other things.
- A lot of people wish to believe that Mary’s assumption indicates that she was exalted even though she did not die, however Pope John Paul II does not seem to believe this.
- Death has become a curse as a result of the fall (of man).
- “An important part of reclaiming our physical bodies will be the metamorphosis of all matter,” says the author.
- One that is more comfortable, one that doesn’t harm my knees, and other similar things.
- The transition has already occurred in Jesus and Mary, according to him, who have already been rejoined with their glorified bodies in paradise, according to him.
Jesus’ ascension into heaven is followed by the statement that “he will come again to judge the living and the dead,” which is included in the Apostles Creed.
“That’s a pretty significant subject, and it’s something that’s beneficial to think about,” Barber said.
It appears that there are a slew of various views that keep cropping up, none of which seem to make any sense when put together.
However, Barber asserted that this is not the case, and the Catechism goes on to discuss these two judgements in further detail.
In other words, “we are aware that there is a judgment at the time of our deaths,” Barber stated.
This is something that Jesus discusses in Matthew 25.
The significance of this judgment, according to Barber, is that Jesus will completely expose, “to its most extreme ramifications,” the good that each individual has done or failed to accomplish throughout his or her lifetime.
“We don’t understand how the actions we make today will effect future generations, even if we live to witness them,” he said.
“Jesus claims that there is nothing hidden that will not be disclosed.
“What you’ve heard whispered in secret rooms will be shouted from the rooftops,” says the author.
“It isn’t that you can hope to receive a better bargain in the final verdict,” says the author.
Root went on to say that the last judgment is a public affair, but a soul’s personal judgment is a private one.
God will bring history to a close.
And we shall see that the murderer does not win, and that the humble will be the ones who inherit the land.
Furthermore, it is ultimately vanquished.
As a final point, Root pointed out that, just as Jesus did not eventually shed his body, everyone’s bodies will take part in either their everlasting reward or their eternal punishment when the final judgment has been rendered.
She graduated from the University of Nebraska-Lincoln with a bachelor’s degree in journalism and a master’s degree in English education.
Why Jesus Had to Ascend to Heaven: Answers from Scripture and Aquinas
It caused consternation among the disciples when Jesus alluded to his ascension to the Father during the Last Supper (John 13:33). Once Christ had ascended, they were discovered “standing there staring up into the sky” before being calmed by the angels (Acts 1:11). We may join them in asking the following question: Why did Jesus have to go to heaven just 40 days after the Resurrection of the body? Why couldn’t Jesus have continued to stroll among his disciples for a long period of time? Scripture teaches us that the Ascension is inextricably linked to the Paschal Mystery and the advent of the Holy Spirit, and that it was therefore vital to our salvation and the wellbeing of the Church.
In John’s Gospel, we learn that Jesus spent a significant amount of time during the Last Supper lovingly explaining it to his apostles and disciples (John 13-16).
Thomas Aquinas also contributes to the clarification of the topic.
Leading the Way to Heaven
As St. Thomas Aquinas explains, Christ’s ascension is a component of his redemptive work that results in our redemption (Summa TheologicaIII, 57, 6). His text is taken from John 16:7, in which Jesus says to the apostles, “But I tell you the truth, it is best for you if I depart.” “First and foremost, He prepared the road for our elevation into heaven,” writes St. Thomas. Specifically, St. Thomas quotes Ephesians 4, in which St. Paul recalls a Psalm prophesying the Christ, saying, “He rose on high and took prisoners captive; he bestowed gifts on men” (Ephesians 4:8).
- Paul interprets Psalm 68 as a reference to Christ’s liberation of the righteous souls from Hades and the opening of the gates of heaven on their behalf.
- Consequently, St.
- And if I go and make a place for you, I will return and take you to myself, so that you may be where I am as well” (John 14:2-3).
- As Jesus was about to go for his final journey, the Apostle Thomas said, “Master, we don’t know where you’re going; how can we know the way?” (See also John 14:5).
- No one else can bring anybody else to the Father except through me.
Interceding for Humanity
The second explanation given by St. Thomas for why the Ascension is crucial to salvation is that it enabled Jesus to go to heaven in order to intercede for us as the everlasting high priest. It is in Hebrews 7:25 that he asserts that “he is always capable of saving those who approach God through him,” because “he lives eternally to make intercession for them.” He is quoting from the Bible.
“For Christ did not enter into a sanctuary fashioned by human hands, a replica of the genuine sanctuary, but into heaven itself, in order that he may now stand before God on our behalf,” we read in Hebrews 9:24.
Granting Gifts to the Church
Christ, who sits at the right side of the Father, gives the Spirit and the gifts of the Spirit to the Church, which she receives. After quoting the prophecy that “He gave gifts to men,” St. Paul goes on to say in Ephesians 4 that “the one who descended is also the one who climbed far beyond all the heavens, that he may fill all things with himself.” It was to equip the holy ones for the work of ministry, for the building up of the body of Christ, that he gave some as apostles, others as prophets, others as evangelists, others as pastors, and others as teachers, in order that we might all come to the unity of faith and knowledge of Jesus Christ, to mature manhood, to the extent of the full stature of Christ.” (Ephesians 4:9-13).
The Church, enlivened by the Holy Spirit and empowered by his charisms, evolves into the fullness of Christ, who is present in all his glory in heaven.
Even though Matthew’s Gospel does not recount the actual occurrence of the Ascension, it substitutes the Great Commission as the apostles ascend the mountain with Jesus for the final time: “All authority in heaven and on earth has been handed to me.” Send out disciples to all peoples, baptizing them in the name of the Father, of the Son, as well as in the name of the Holy Spirit, and teaching them to obey all I have ordered you.
Then you’ll notice that I’ll be with you constantly, right up until the end of time” (Matthew 28:18-20).
Speaking further of the gifts associated with the future Holy Spirit, Jesus informed the apostles, “The Advocate, the holy Spirit, whom the Father will send in my name—he will teach you everything and remind you of all I have told you.” The peace I give you I leave with you; the peace I leave with you.” (See also John 14:26-27.)
Seated at the Father’s Right Hand
“So then, when he had spoken to them, the Lord Jesus was snatched up into heaven and seated at the right side of God,” according to Mark’s Gospel (Mark 16:19). St. Thomas clarifies that this is not to be interpreted as a spatial arrangement, because the Father is pure spirit, and hence cannot be perceived as such. Instead, it indicates that Christ now abides in the whole exposed splendour of the divinity (while on earth, this brilliance was obscured) and that the full authority of judgment has been given to him by the Father (SummaIII, 58, 1).
In terms of divinity, it indicates that the Father and the Son are co-equal in the Godhead, despite the fact that the Father is the source of the relationships that exist within the Trinity (SummaIII, 58, 2).
“Therefore, because we have a great high priest who has gone through the heavens, Jesus, the Son of God, let us cling to our confession,” the book of Hebrews says.
Because we do not have a high priest who is unable to empathize with our failings, but rather one who has been tested in every manner, but has remained sinless. In order to obtain mercy and find grace in time of need, let us boldly approach the throne of grace” (Hebrews 4:14-16).
The Ascension Increases our Faith, Hope, and Charity
In addition, St. Thomas teaches that the Ascension works to bring us up in the virtues of faith, hope, and charity (SummaIII, 57, 1, ad. 3). Jesus replied to the Apostle Thomas, and this is what St. Thomas quotes: “Have you now come to believe because you have seen me?” People who have not seen and yet have believed are blessed” (John 20:29). As a result, first and foremost, the Ascension strengthens our confidence in the unseen Christ. As a second benefit, it fosters optimism, because Christ has gone to the place he has promised to those who have remained true to him.
“My children, I will only be with you for a short period of time longer,” Jesus informed the apostles at the Last Supper.
You should love one another in the same way that I have loved you.
The Fittingness of the Ascension
Christ ascended to heaven both for our sake and because it was appropriate for who he is to do so. “Now, as a result of His Resurrection, Christ has entered into an everlasting and incorruptible existence,” says St. Thomas. However, although our earthly home is a location of generation and corruption, the heavenly home is a sanctuary of purity and purity alone. As a result, it was not appropriate for Christ to remain on earth following His resurrection; rather, it was appropriate for Him to go to heaven” (SummaIII, 57, 1).
” He felt a certain kind of satisfaction from the coincidence.
(SummaIII, 57, 1, ad 2).
His supernatural presence can be felt in the countless manifestations of the Holy Spirit that take place throughout the Church, as well as in a concrete sense in the Holy Eucharist.