Yeshua or Joshua? Jesus may actually go by a different name
It is likely that the Apostles and disciples of Jesus of Nazareth were terrified for their own lives when He was executed on Good Friday, 30AD. To comprehend that, as terrified and bereaved as they must have been, they did not seek to leave Jerusalem to return to their own homes, but instead chose to remain for three days, according to the ancients’ reckoning, to witness the Resurrection of their Lord and Savior, Yeshua the Messiah. Even though the Apostles were not fully aware of how the Scriptures were going to be fulfilled in the Resurrectionof Jesus of Nazareth, as Jesus Himself would teach them on Resurrection Sunday in Luke 24:26-27 and 44-47, the Apostles must have remembered those times during the last year of His ministrywhen Jesus tried to prepare them for what they would be required to face by warning them that it was necessary for Him to die but that He would be raised from the dead.
In Matthew 16:21-23 (Mk 8:31-33; Lk 9:22), Jesus begins to make it clear to his disciples that he was destined to go to Jerusalem and suffer grievously at the hands of the elders, chief priests, and scribes, and to be put to death, only to be raised up on the third day.
Recognizing their anguish and consternation following the first pronouncement of His death and predicted resurrection, Jesus offered hope to His followers by telling them: “Truly I tell you, there are those standing here who will not taste death until they see the Son of man come with His kingdom” (Matt 16:27-28).
In Matthew 17:1-8; Mark 9:2-8; Luke 9:28-36, Jesus gave Peter, James, and John a glimpse of the Resurrection when He brought them to the Mount of Transfiguration, where they beheld Jesus in His glory with Moses and Elijah, two renowned prophets who symbolized the Law and Prophets.
- Since then, and until the last day of His teaching in Jerusalem, Jesus has continued to talk ofHis Passion and Resurrection to His followers, as recorded in Matthew 17:22-23 (Mk 9:30-32; Lk 9:44-45), Matthew 20:17-19 (Mk 10:32-34; Lk 18:31-33), and John 12:31-33.
- Matthew 12:38-40 tells us that Jesus informed them this in His “sign of Jonah” prophesy, which He revealed to the Jewish rulers at the time.
- In Matthew 27:62-63, the Bible says that Because of Jesus’s continuous testimony of His death and resurrection, the Jewish people “knew,” and the Apostles “knew” because of the promise of His glory witnessed during the Transfiguration experience.
- The presence of something else, however, was responsible for the continued presence of Peter, James, John, and the other disciples in Jerusalem following Jesus’ crucifixion.
- Following the Law of the Covenant, Saturday was designated as a day of rest, and no work was permitted on Saturday.
- Everything related to food and other essentials of life had to be finished the day before Friday’s Sabbath, which was a Friday.
- The Mount of Olives, according to Acts 1:12, was little more than a “Sabbath walk” away from Jerusalem, according to the Gospel of Luke.
- The holy Law, however, contained another provision that ensured the safety of Jesus’ disciples in the sacred city.
The body of the deceased had to be buried the same day, especially if the person was sentenced to death for a capital offense: If a man is sentenced to death for a capital offense and is hanged from a tree, his body must not remain on the tree overnight; it must be buried the same day, because anyone hanged is a curse from God, and you must not pollute the soil that Yahweh your God is giving you as your inheritance: (Deut 21:22-23).
- Observance of the principles of “kevod ha-met,” which calls for treating the departed with respect, as well as “kevod he-chai,” which calls for being concerned about the wellbeing of the bereaved family who survived the deceased, were also important.
- The deceased’s body was prepared, as was a “meal of condolence” (Se’udat Havra-a) for the grieving family by the deceased’s family and closest friends.
- During the weeklong time of mourning, two prayers are recited: the “Tziduk Hadin” and the “Kaddish.” 4 According to Deuteronomy 32:4, the “Tziduk Hadin” opens with the following words taken from “the Song of Moses” (in Hebrew, “Parashas Haazinu”): The Rock is a powerful force.
- Those gathered acknowledged God’s will in the life of the deceased as well as in their own lives as they prayed this prayer.
- Because the prayer references Job 13:15, it has been referred to as “an echo of the Book of Job.” Even if He kills me, I will continue to put my faith in God.
- The Hebrew word “Shiva” (also written sheva or shaba) means “seven” and the ritual is based on Amos 8:10: “And I will convert your feasts into sorrow,” says the prophet Amos.
- Joseph wept for his father Jacob/Israel for seven days in Genesis 50:10, demonstrating that this seven-day mourning period has been a custom for the people of the Old Covenant for a very long time, maybe even predating the Sinai Covenant itself.
Isn’t it wonderful that God’s plan for the greatest miracle of all time-personally experiencing the appearance of the Resurrected and Glorified Jesus Christ-was rewarded by their participation in the greatest miracle of all time!
Friday the 13th (copyright) The Agape Bible Study for 2008 is now available online.
In Scripture, Jesus remained in the tomb for three days, from Friday to Sunday, rather than the two days we would count (seeChristianity and the Roman Empire, by Ralph Novak, page 282), which is why we would regard him as having been there just two days.
The Mishnah has a list of restrictions for keeping the Sabbath: Shabbat is a day on which thirty-nine different types of “work” are banned (also see Mishnah: Betza 5.2).
In Matthew chapter 23, Jesus chastised the Pharisees for imposing so many unreasonably onerous requirements on God’s elect.
Matthew 12:3-8 contains Jesus’ response to their questions (also Mk 2:27-28;Lk6:5).
Resource Materials: 4Ibid.5Ibid.
Secondly, Alfred J.
I, published by Jonathan David Publishers in New York in 1981 and 1995, is a classic.
3.A History of the Jewish People in the Time of Jesus Christ, I.ii and II.ii, Hendrickson Publishers published Emil Schurer’s A History of the Jewish People in the Time of Jesus Christ.
5) Tanchhu: The Stone Edition (Mesorah Publications, Ltd., second edition, 1998).
6.Ralph Novak’s Christianity in the Roman Empire (Trinity Press, 2001). Michal Hunt is a writer and director who lives in Los Angeles, California. Copyright & Permissions (2005) Agape Bible Study. All Intellectual Property Rights Are Reserved
This Is What Jesus’ Friends And Family Actually Called Him — And No, It Wasn’t Jesus
Even among people of different religious beliefs, the name “Jesus” is almost universally recognized. It may come as a surprise, however, that the name “Jesus,” which millions of Christians all over the world are urged not to use in vain, was not in fact the name of the historical figure. Despite the fact that the assertion appears to be controversial, the truth is that it is more of a translation issue.
What Was Jesus’ Real Name?
Commons image courtesy of Wikimedia Commons “Isous” is the Greek transcription of Jesus’ given name, whereas “Yeshua” is the late Biblical Hebrew form of Jesus’ given name. Of course, neither English nor Spanish existed in their present forms during the time when the genuine Jesus was living, nor was the New Testament written at the time that the original Jesus was alive. Jesus and his followers were all Jewish, and as a result, they all received Hebrew given names – despite the fact that they would have spoken Aramaic.
As a result, the majority of academics think that the Christian Messiah’s given name was really “Yeshua,” which was a very popular Jewish given name during Jesus’ lifetime.
This raises the question of how the name “Jesus” got to be unique in the first place, given that there were apparently so many individuals called “Yeshua” moving around at the time.
How “Yeshua” Became Lost In Translation
Commons image courtesy of Wikimedia Commons Because of this, the King James Bible was written in the “I” spelling rather than the “J” spelling. Given the fact that not every language has the same sounds, people have traditionally adopted their names in order to be able to pronounce them in a number of different languages. Even in modern languages, there are discrepancies in how Jesus is pronounced from one dialect to another. In English, the name is pronounced with a hard “J,” yet in Spanish, the name is pronounced with what would be a “H” in English, despite the fact that the spelling is the same.
The New Testament was initially written in Greek, which not only has a completely different alphabet than Hebrew, but also does not include the “sh” sound present in the Hebrew word “Yeshua,” which means “Yeshua.” After deciding to use the Greek “s” sound instead of the “sh” sound in the name Yeshua, the New Testament authors added a final “s” to the end of the name to make it more masculine in the original language.
When the Bible was translated into Latin from the original Greek, the term “Iesus” was used by the translators to refer to the person who had given the name.
For decades, this inscription has been a typical feature of portrayals of the crucifixion in Western Christianity as “INRI,” an acronym for the LatinIesus Nazarenus Rex Iudaeorum, or “Jesus the Nazarene King of the Jews,” which translates as “Jesus the Nazarene King of the Jews.” Because Latin being the main language of the Catholic Church, the Latinized form of the name “Yeshua” was used to refer to Christ across the rest of Europe and beyond.
Even the King James Bible, which was first published in 1611, utilized the “Iesus” spelling.
How “Yeshua” Eventually Became “Jesus”
It’s difficult to identify precisely where the “Jesus” spelling originated, while some historians believe that a variant of the name that originated in Switzerland is the most likely candidate. It is more common for the “J” in Swiss to be pronounced like an English “Y” or the Latin “Ie” as in “Iesus.” In 1553, when the Catholic Queen “Bloody” Mary ascended to the English throne, thousands of English Protestant intellectuals fled, with a large number eventually settling in Geneva. It was at Geneva that a group of some of the best English minds of the day collaborated to create the Geneva Bible, which was the first to utilize the Swiss spelling of the name “Jesus.” Commons image courtesy of Wikimedia Commons A significant contribution to the popularization of the “Jesus” spelling was made by the Geneva Bible.
Eventually, it was transported to the New World on the Mayflower, which arrived in 1620.
As a result, the name used by English speakers today is an English adaption of a German translation of a Latin transliteration of a Greek transliteration of an initially Hebrew name, which was then adopted by the English language.
Then read about Jesus’ tomb being opened after it had been sealed.
Was Jesus’ name really Jesus?
To be sure, all current scholars of antiquity believe that Jesus lived historically (or, at the very least, the overwhelming majority of them): He was a Galilean Jew who was baptized by John the Baptist before launching his own ministry immediately afterward. They also believe that he preached orally, was referred to as “rabbi,” and left no written records of his own, in a manner similar to that of Socrates. The majority of these experts likewise believe that Jesus was apprehended, tried, and killed by Roman officials.
- But was Jesus actually his given name?
- More information may be found at: Is it possible that Jesus and Joseph were true carpenters?
- It is the first chapter of Matthew that opens with a genealogy of Jesus that traces his lineage all the way from Abraham through David to Joseph, establishing Jesus as a descendant of the House of David from the beginning.
- Matthew’s Gospel has only one instance in which Jesus is referred to as “the carpenter’s son,” and that is on the cross (Cf.
- Contrary to this, his narrative makes it quite plain that Mary was engaged to Joseph when he discovered her “with child of the Holy Ghost.” During a dream sequence, an angel appeared to Joseph, indicating that the child was of heavenly origin.
- The passage itself reads as follows (see Matthew 1, 222-23): More information may be found at: What is the significance of Moses, Elijah, and Jesus being present during the Transfiguration?
- Since the angel also instructs Mary in the Gospel of Luke to name the infant Jesus (cf.
Her guardian angel assured her, “Don’t be scared, Mary.” You have gained favor with the Almighty.
So, did the angels misinterpret the prophecy in the first place?
Calling (e.g., “They shall call his name Emmanuel”) and naming (e.g., “You shall give him the name Jesus”) are two very different things.
More information may be found at: What is the significance of Moses, Elijah, and Jesus being present during the Transfiguration?
At first glance, the name, on the other hand, appears to have no Messianic connotations.
The long and somewhat convoluted version is that while the kingdom of Judah was at war with two neighboring countries, Isaiah abducted king Ahaz’s son, Shear-Jashub, and promised him that his enemies would not prevail against him.
The prophet Isaiah also mentions another kid, his own, who is named “Maher-Shalal-Hash-Baz,” which is a symbolic name that translates as “hurry to the prizes.” These writings then describe a third kid, this one called Immanuel, who is mentioned as follows: Afterward, he added, “Hear ye now, O house of David; is it such a little thing for you to weary men, but are you willing to weary my God as well?” So the Lord himself will provide you with a sign; see, a virgin will become pregnant and give birth to a son, whom she will name Immanuel (God with us).
The butter and honey will be given to him so that he may learn to reject the bad and choose the right.
Matthew’s Gospel, on the other hand, interprets Isaiah’s words in a different way, seeing it as prophesying the arrival of the Messiah, the Incarnation of God, which literally translates as “God is with us.”
So, why the name Jesus, then?
The name is a formal title. The name Yeshua (the original form of the Hebrew name, which is a derivative of the earlierYehoshua) was rather widespread in Judea during the time of Jesus’ ministry. At least 20 separate people named Iesous may be found in the works of Flavius Josephus, the first-century historian, according to some estimates. Aside from that, he is not the first character in the bible to be called Yeshua (Joshua) (remember the Book of Joshua in the Old Testament?) The name is derived from the Hebrew language and meaning “God rescues,” “Yahweh is salvation,” or “Yah saves.” This is, in fact, the name by which Jesus is referred to throughout the Gospels.
Perhaps a middle name would be appropriate?
The name of a Jew in Jesus’ day was “Jesus son of Joseph from Nazareth,” which was sometimes followed by either “son of” and the father’s name (as Philip refers to Jesus in John’s Gospel, “Jesus son of Joseph from Nazareth”) or the name of the person’s hometown (as in Mark 10, 47, “Jesus of Nazareth”).
- The Messiah, according to Isaiah’s passage, “shall be known as Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace,” among other titles (Isaiah 9, 6).
- These are pretty distinctive characteristics that characterize who the Messiah is.
- He goes by the name of Jesus, who is “the name beyond all names” (Cf.
- Make sure to read through the slideshow below to learn about some of the most significant locations in Jesus’ life.
Jesus (name) – Wikipedia
Isous(o; Iesus in Classical Latin) is an ancient Greek version of the Hebrew and Aramaic names Yeshua and Y’shua (Hebrew: ). It is used as a given name for boys and men. Because its origins lay in the name Yeshua/Y’shua, it is etymologically connected to another biblical name, Joshua, because both names derive from the same root. “Jesus” is not commonly used as a given name in the English-speaking world, but its equivalents, like as the SpanishJesus, have had long-standing popularity among persons from other language backgrounds.
There have been a number of different hypotheses as to the actual etymological meaning of the nameYhôua(Joshua,Hebrew:), includingYahweh /Yehowah saves, (is) salvation, (is) a saving-cry, (is) a cry-for-help, (is) my aid, andYahweh /Yehowah saves, (is) salvation, (is) a As may be seen in the Hebrew text of Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, and 8:33, as well as in the Biblical Aramaicat text of Ezra 5:2, Ezra 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, 9:4, 9:5, 11:26, 12 These Bible passages are about 10 different people (in Nehemiah 8:17, the name refers toJoshuason ofNun).
- This historical shift may have occurred as a result of a phonological shift in which gutturalphonemes, such as, were weakened.
- However, this has changed recently (-yah).
- During the Second Temple era, the name Yeshua/Y’shua was widely used by Jews, and numerous Jewish religious luminaries, including Joshua in the Hebrew Bible and Jesus in the New Testament, were known by this name.
- In contrast, both the Western Syriac Christian tradition and the Eastern Syriac Christian tradition employ the Aramaic names (in Hebrew script: )Yeshu and Yisho, respectively, which include the ayin.
- Earlier, in the 3rd century BCE, theSeptuaginthad already transliterated the Hebrew name (Yeshua) into Koine Greek as nearly as possible, resulting in the name (Isous).
When speaking Hebrew or Aramaic during this period, the diphthongalvowel of the Masoretic name Yehoshua or Yeshua would not have been present in the pronunciation of the word, and some scholars believe some dialects dropped the pharyngealsound of the final letter ayin, which had no equivalent in ancient Greek in any case.
- According to thePanarionofEpiphanius of Salamis, the nameIsous is derived from Hebrew/Aramaic and means “healer or physician, and savior,” and that the early Christians were known as Jessaeans before they were known as Christians.
- From Greek, (Isous) made its way into Latin, at the very least by the time of theVetus Latina.
- The word (Isous) was transliterated into the Latin word IESVS, where it remained for centuries.
- Minuscule(lower case) letters were formed about the year 800, and a little time later, theUwas invented to separate the vowelsound from the consonantalsound, and theJwas invented to distinguish the consonant from the vowelsound.
- The name Jesus comes from the Middle English word Iesu, which means “Jesus” (attested from the 12th century).
- Because of this, early 17th century works such asthe first edition of theKing James Version of the Bible(1611) continued to print the name with an I, as did the Frenchman Pierre Ramus in the 16th century.
The English language borrows the Latin names “Jesus” (from the nominative form) and “Jesu” (from the genitive form) (from the vocative and oblique forms). “Jesus” is the most often used version, with “Jesu” appearing in a few older, more ancient manuscripts as well.
The name is declined in an irregular manner in both Latin and Greek:
Jesus (Yeshua) appears to have been in common usage in the Land of Israel around the time of Jesus’ birth, according to archaeological evidence. As an added bonus, Philo’s reference to Joshua (o), which means redemption () of the Lord inMutatione Nominumitem 121 suggests that the etymology of Joshua was known outside of Israel. Jesus Barabbas, Jesus ben Ananias, and Jesus ben Sirach are some of the other characters with the name Jesus. In the New Testament, an angel advises Mary to name her child Jesus inLuke 1:31, and an angel tells Joseph to name the kid Jesus in Matthew 1:21, both of which occur during Joseph’s first dream.
“You shall call his name Jesus, for he will rescue his people from their sins,” the angel says.
At the same time, it accomplishes the dual objectives of recognizing Jesus as the savior and emphasizing that the name was not chosen at random but rather in response to a divine order.
During the 1380s, John Wycliffe used the spellingIhesusand also used the spellingIhesu(the letter ‘J’ was then awash glyphvariant of ‘I’, and was not considered to be a separate letter until the 1629 Cambridge 1st RevisionKing James Biblewhere the name “Jesus” first appeared) in oblique cases and also in the accusative, and sometimes, seemingly without reason, even for the nominative. Unlike Tyndale, who used Iesuin oblique cases and in the vocative on occasion in the 16th century, the 1611King James Version uses Iesus throughout, regardless of syntax and case.
Jesu (pronounced JEE -zoo; derived from the Latin Iesu) is a pronoun that is sometimes used to refer to Jesus in English.
The nameJesus is used in numerous languages, including East Scandinavian, German, and several others. Other examples of language use are as follows:
|Arabic||ʿIsàعيسى(Islamic or classical arabic) /Yasūʿيسوع(Christian or latter Arabic)|
|Aramaic / Syriac||ܝܫܘܥ(Isho)|
|Armenian||Հիսուս (Eastern Armenian) Յիսուս (Western Armenian)(Hisus)|
|Belarusian||Ісус(Isus) (Orthodox) /Езус(Yezus) (Catholic)|
|Bengali||যীশু(Jeeshu/Zeeshu) (Christian)’ঈসা(‘Eesa) (General)|
|Chinese||simplified Chinese:耶稣;traditional Chinese:耶穌;pinyin:Yēsū|
|Filipino||Jesús(Christian and secular) /HesúsorHesukristo(religious)|
|Greek||Ιησούς(Iisúsmodern Greek pronunciation)|
|Hindustani||ईसा / عيسى (īsā)|
|Indonesia||Yesus (Christian) / Isa (Islamic)|
|Japanese||イエス (Iesu)/イエズス (Iezusu)(Catholic)/ゼス(zesu) ゼズス(zezusu)(Kirishitan)イイスス(Iisusu)(Eastern Orthodox)|
|Khmer||យេស៑ូ (Yesu), យេស៑ូវ (Yesuw)|
|मराठी-Marathi||येशू – Yeshu|
|Malagasy||Jeso, Jesoa, Jesosy|
|Malayalam||ഈശോ (Īsho) from Syriac, യേശു (Jēshu) from Portuguese, കർത്താവ് (Kartāvŭ) (Karthavu is the literal translation of ‘Lord’) from Persian|
|Romanian||Iisus (Eastern Orthodox) / Isus (other denominations)|
|Serbian||Isus / Исус|
|Sinhala||ජේසුස් වහන්සේ – Jesus Wahanse (Catholic Church), යේසුස් වහන්සේ – Yesus Wahanse (Protestantism)|
|Telugu||యేసు – ఏసు -Yesu|
|Thai||เยซู – “Yesu”|
- Name of Jesus
- Isa (name)
- Joshua (disambiguation)
- Holy Name of Jesus
- AbLiddell and Scott are two of the most well-known names in the world of sports. An Aramaic–English Lexicon, p. 824
- AbcCatholic Encyclopedia: The Origin of the Name Jesus Christ
- Robinson 2005
- Stegemann 2006
- “”, Ernest Klein,A Comprehensive Etymological Dictionary of the Hebrew Language(New York: Macmillan Publishing Company 1987)
- Talshir, M. H. Segal,A Grammar of Mishnaic Hebrew(Tel Aviv: 1936), p. 146
- Brown, Driver, Briggs, Ges The Talmud and other Jewish sources, where Jesus is referred to as Yeshu and other Jews with the same name are referred to by the fuller names Yeshua and Yehoshua, “Joshua,” suggest that this is the case
- Jennings and Brown Driver Briggs Brown-Driver-Briggs Hebrew and English Lexicon
- Hendrickson Publishers 1996
- “Strong’s Hebrew: 3467. yasha – to deliver”.biblehub.com
- “Strong’s Hebrew: 3467. yasha – to deliver”.biblehub.com Brown Driver BriggsHebrew and English Lexicon
- Hendrickson Publishers 1996ISBN1-56563-206-0
- Brown Driver BriggsHebrew and English Lexicon
- “1. The Proto-Semitic root *y’ appears to have preceded Hebrew, as evidenced by the fact that it is found in proper names in NWSem and most of the ESA languages. According to the Ug evidence, the second consonant is pronounced as (Sawyer 1975:78). This new evidence calls into question several previous interpretations based on Arb (see B.1). A.3, A.4, B.3), the collocation of y’ phrases with deities’ names (as with y
- See A.1, 3, 5, 7-10
- Also Syntagmatics A.1), historical evidence (see A.5, 7-10
- Also Syntagmatics A.1), and phonetic equivalence are the key points presented by Sawyer (1975). (B.1). It had been previously endorsed by KB (412, together with wasia), Huffmon (1965: 215), and Stolz (1971: 786, citing Sawyer 1965:475-76, 485)
- And at the conference where Sawyer first presented his article, T.L. Fenton and H.W.F Saggs had stated their great agreement with it (Sawyer 1975: 83-84). The most notable example of this viewpoint is that it was adopted in the newest Hebrew lexicon in order to accommodate philological facts (Ges18: 510).” (AitkenDavies, 2016)
- Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philo Jud P. Wendland, Berlin: Reimer, 1897 (repr. De Gruyter, 1962), vol. 2:170-214, Section 96, Line 2
- Williams, Frank
- Translator. P. Wendland, Berlin: Reimer, 1897 (repr. De Gruyter, 1962), vol. 2:170-214, Section 96, Line 2. “Introduction”. Book I of Epiphanius of Salamis’ Panarion (Panarion of Salamis) (Sects 1-46). 1987. (E.J. Brill Publishing, Leiden) This image depicts a page from the very first edition of the King James Version of the Bible, which contains the Gospel of Luke. ISBN90-04-07926-2 From. Matthew, who was able to get a hold of the information on March 28, 2006
- By Douglas Hare 2009ISBN0-664-23433-Xpage 11
- Matthew 1-7by William David Davies, Dale C. Allison 2004ISBN0-567-08355-1page 209
- Bible explorer’s guideby John Phillips 2002ISBN0-8254-3483-1page 147
- The Westminster theological wordbook of the Bible2003 by Donald E. GowanISBN0-664-22394-Xpage 453
- Who Te Aka Mori Dictionary is a free online resource for Mori language learning. Retrieved on June 10th, 2021
- Graham DaviesJames K. AitkenJames K. Aitken (2016). “Another ‘Deliverance’ Word from the SAHD” “Lexeme: (from the SAHD ‘Deliverance’ Words” (PDF). Robinson, Neal’s Semantics of Ancient Hebrew Database is 15 pages long and has 15 entries (2005). “Jesus”. Jane Dammen is a character in McAuliffe (ed.). The Qur’an is an encyclopedia of knowledge. Brill, doi: 10.1163/1875-3922 q3 EQCOM 00099
- Stegemann, Ekkehard (Basle)
- Stegemann, Ekkehard (Basle) (2006). “Jesus”. Hubert Cancik and Helmuth Schneider published a book titled (eds.). Brill’s New Pauly (doi: 10.1163/1574-9347 bnp e522560)
- Brill’s New Pauly (doi: 10.1163/1574-9347 bnp e522560)
Should You Really Be Calling Jesus by the Name Yeshua?
Graham Davies and James K. Aitken (2016). In the SAHD “Deliverance” Words, this is the lexeme: (which means “delivery” in the SAHD language) (PDF). A database on the Semantics of Ancient Hebrew; Robinson, Neal; 15 pages (2005). “Jesus”. As Jane Dammen points out in McAuliffe: (ed.). The Qur’an is an encyclopedia. 1875-3922 q3 EQCOM 00099; Stegemann, Ekkehard (Basle); Brill.doi: 10.1163/1875-3922 q3 EQCOM 00099; Stegemann, Ekkehard (2006). “Jesus”. The authors Hubert Cancik and Helmuth Schneider wrote a book called (eds.).
Brill’s New Pauly (doi:10.1163/1574-9347 bnp e522560); Brill’s New Pauly (doi: 10.1163/1574-9347 bnp e522560); Brill’s New Pauly (doi: 10.1163/1574-9347 bnp e522560); Brill’s New Pauly (doi: 10.1163/1574-9347 bnp e522560); Bri
What Is Jesus’ Real Name?
Indeed, the Hebrew word for Jesus is Yeshua (Jesus). It is an acronym that stands for “Yahwehis Salvation.” Yeshua is spelled “Joshua” in the English language. However, when the name Yeshua is translated from Hebrew into Greek, which is the language in which the New Testament was written, the name becomesIsous. “Jesus” is the English spelling of the name Isous. The names Joshua and Jesus are the same, which suggests they are related. One name has been translated from Hebrew into English, and the other has been translated from Greek into English, respectively.
- Consider the following scenario: Languages use various words to describe the same item in different ways.
- Furthermore, we can refer to Jesus by several names without altering his character in any way.
- In English, he is referred to as Jesus, with a “J” that sounds like the letter “gee.” Portuguese speakers refer to him as Jesus, but with a “J” that sounds like “geh,” and Spanish speakers refer to him as Jesus, but with a “J” that sounds like “hey,” respectively.
- Of course, they are all speaking in their own tongue.
The Connection Between Jesus and Zeus
The names Jesus and Zeus have absolutely nothing to do with each other. This hypothesis is based on fabrications and has made its way across the internet, where it has been joined by a slew of other false and misleading material.
More Than One Jesus in the Bible
Jesus Christ, in reality, was not the only Jesus mentioned in the Bible; there were other others. Jesus Barabbas is one of several people with the same name that are mentioned in the Bible. He is commonly referred to as just Barabbas, because he was the prisonerPilate was freed from instead of Jesus Christ: “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is considered the Messiah?” Pilate inquired of the multitude after it had assembled. (Matthew 27:17, New International Version) In the genealogy of Jesus, an ancestor of Christ is referred to as Jesus (Joshua) in Luke 3:29, according to the Bible.
and Jesus, whose surname is Justus.
(Colossians 4:11, English Standard Version)
Are You Worshiping the Wrong Savior?
The Bible does not give preference to one language (or translation) over another in terms of significance. We are not required to invoke the Lord’s name entirely in Hebrew, as we are in other languages. Furthermore, it makes no difference how we say his name. And it shall come to pass that everyone who calls upon the name of the Lord will be saved, according to the text of Acts 2:21. (ESV). God is aware of those who invoke his name, regardless of whether they do it in English, Portuguese, Spanish, or Hebrew.
Matt Slickat, Christian Apologetics and Research Ministry, summarizes the situation as follows: “Some believe that if we do not pronounce Jesus’ name correctly, we are in sin and serving a false deity; however, this claim cannot be supported by Scripture.
Receiving the Messiah, God manifested in human, through faith is what distinguishes us as Christians.” So go ahead and call out in the name of Jesus with confidence.
The strength of his name does not derive from how you say it, but rather from the one who bears that name: our Lord and Savior, Jesus Christ, who is the source of all power.
Was Jesus a Common Name Back When He Was Alive?
Ary Scheffer created this painting in 1851. Image courtesy of the Walters Art Museum and shared via Wikimedia Commons. The name was used by a large number of individuals. It was extremely popular in first-century Galilee to be addressed by Christ’s given name, which is frequently romanized as Yeshua. (Jesus is derived from the transcription of Yeshua into Greek, which was subsequently translated into English.) Archaeologists have discovered the tombs of 71 Yeshuas from the time of Jesus’ death, according to the New York Times.
- (Ezra 2:2).
- The reason we refer to the Hebrew hero of Jericho as Joshua and the Christian Messiah as Jesus is not clear.
- Because the Greeks did not utilize the soundsh, the evangelists used anSsound in its place.
- Currently, the name Jesus is romanized as Iesous, which is derived from the oldest documented version of the name Jesus.
- It was a long time before the initial came about.
- Until the mid-17th century, there was no distinction between English and other languages.
- It was under the reign of the Catholic Queen Mary I that a group of English Protestants escaped to Switzerland and created the Geneva Bible, which was spelled in the Swiss style.
The Old Testament, on the other hand, was translated straight from the original Hebrew into English, rather than through the medium of Greek.
During this time, the Syrian Orthodox church’s sacred book, known as the Syrian Bible, is written in the Aramaic language.
As a result, the Syriac text makes reference to Yeshua.
It wasn’t Christ, either.
(This is referred to as “Jesus, son of Joseph” or “Jesus of Nazareth.” Galileans separated themselves from others who shared the same first name by adding either “son of” and their father’s name or their place of birth to the end of their names.
Inquire with the Explainer. The explainer expresses gratitude to Joseph P. Amar of the University of Notre Dame and Paul V.M. Flesher of the University of Wyoming for their contributions.
Why Was Jesus Not Named Immanuel?
Joseph had a dream in which an angel appeared to him and gave him instructions on what to name the child that Mary was carrying, according to Matthew 1:21-22. The child she will bear will be named Jesus because he will save his people from their sins, and you are to name him after the Savior who will save his people from their sins.” All of this occurred in order to bring about the fulfillment of what the Lord had promised through the prophet: “The virgin will conceive and give birth to a son, and they will name him Immanuel” (which means “God with us” in Hebrew).
A difficulty that many people have regarding this chapter involves the phrase “they will call him Immanuel,” which appears at the end of the verse.
As a result, some have called into doubt the inspiration of the Scriptures.
The purpose of this essay is to attempt to offer an answer to that question.
You will observe that Jesus appears to be addressed by two different names in the text described above. Joseph is commanded to name the child Jesus, which is a Hebrew name that literally translates as “Yahweh rescues.” Because he will save his people from their sins, this is a suitable name for him. Actually, the name mentioned in this scripture is Yeshua; nevertheless, this is most commonly referred to as Joshua in English. However, as it has been translated into Greek, Latin, and eventually English, it has taken on the character of Jesus as well.
This is based on Isaiah’s prophecy to King Ahaz in Isaiah 7:14, which states, “Therefore, the Lord himself will give you a sign: The virgin will conceive and give birth to a son, and he will be named Immanuel.” As a result, Matthew believes that the sign given by Isaiah is also applicable to the birth of Jesus himself.
But was Jesus’ given name, Immanuel, a legitimate name or a nickname?
It is important to note that Joseph is instructed to name the infant Jesus.
Several sports have designated individual players as their G.O.A.T., which stands for “Greatest of All Time,” which implies “the greatest of all time.” That is not the moniker that has been given to them by the authorities. It is more of a descriptive title than anything else. They are not referred to as Goats by anyone. Many, though, consider them to be the greatest of all time.
I feel the same is true in this case with Jesus and Immanuel as it was with Moses. The name Immanuel was not intended to be a formal title that others would address him by. However, when you study the Scriptures, you will see that people did refer to Jesus as “God with us.”
Jesus Is Identified as Immanuel
According to my understanding, Jesus’ prologue to the gospel of John contains the most emphatic “God with us” allusion to God. “In the beginning was the Word, and the Word was with God, and the Word was God,” he says, introducing the Word as God: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1). And then he goes on to describe the Word taking on human form, saying, “The Word became flesh and made his abode among us.” He has shown himself to us in his entire splendor, the splendor of the one and only Son who came from the Father, full of mercy and truth” (John 1:14).
- He was God in the flesh, walking among us.
- In the midst of this, Phillip requested that Jesus show them the Father (John 14:8).
- God came to us in the person of Jesus.
- Paul made several allusions to Jesus’ divinity throughout his letter.
- “In Christ, all of the fullness of the Deity exists in human form,” Paul said in Colossians 2:9.
- “The Son is the brilliance of God’s glory and the perfect image of God’s essence,” writes the author of Hebrews.
- Jesus is the perfect representation of God in the flesh.
Immanuel and the Incarnation
The phrase “Incarnation” refers to a religious concept that is frequently utilized around the holiday season. The term usually refers to a spirit or divinity who is dressed in flesh, whether it be human or animal in appearance. As Christians, we use the term “incarnation” to refer particularly to God taking on human form in the person of Jesus, who is the Son of God. Jesus is the manifestation of God in the flesh. The name Immanuel is used to allude to Jesus when we speak of his incarnation as a human being in the flesh.
In light of this, do you think it’s an issue that no one in the Bible expressly used the phrase Immanuel when referring to Jesus?
He is repeatedly identified as God shown in the flesh.
He has been a Bible teacher for more than 40 years and writes a blog at A Clay Jar on a regular basis.
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Is Yeshua Hamashiach the Proper Hebrew Name for Jesus Christ?
God is referred to by many other titles in the Bible, including Prince of Peace (Isaiah 9:6), Elohim (Genesis 1:1), and El Roi (Genesis 16:13), to mention a few. What about the person of Jesus Christ? Every language has a distinct name for him, and every language has a different pronunciation for him. Nevertheless, does he have a single authentic and appropriate name? YeshuaHamashiach is an acronym that stands for Jesus the Messiah. Yeshu’a would have been the initial Hebraic name for Jesus, according to tradition.
He just goes by the name Yeshua Hamashiach, or does he go by several names?
Although those who lived during Jesus’ time may have pronounced his name like “Yeshua,” this article will argue that we do not forsake our prayers or petitions to the Lord by saying “Jesus” or “Hisus K’ristos” or “Isus Krist” or any other pronunciation in any other language when we pray or petition the Lord.
Where Did The Controversy of Yeshua vs. Jesus Start?
“Can you tell me what Athens has to do with Jerusalem?” It would be an understatement to suggest that the Bible and Ancient Greek culture did not get along well with one another. There was a raw point in the hearts of many in Jesus’ day and beyond when it came to Hellenization, ranging from the Maccabean insurrection against Antiochus Epiphanes IV to the Sadducees assimilating one too many Hellenistic customs. The name Jesus was changed from Yeshua Hamashiach to IZEUS, which means “son of Zeus,” after the Greek term for “son of Zeus.” It goes without saying that if we understood Jesus’ name to signify “Son of Zeus,” we would be straying far from propertheology.
- The notion that Jesus’ name was derived from anything associated with the Greek pantheon would’ve been offensive to both Jews and Christians at the time of his birth.
- As a result, because the New Testament was written in Greek, not all names will translate using the same letters across alphabets of different languages.
- My given name is Esperanza, which means “hopefulness” (translation).
- Whatever the circumstances, if people referred to Jesus as “Yeshua” back in his day, shouldn’t we refer to him in the same way today?
Wouldn’t it be strange if our own names were pronounced in various ways in different parts of the world? Is it true that we lose power in Jesus’ name if we use the name “Jesus” instead of the name Yeshua?
Why Can We Say “Jesus” Instead of “Yeshua”?
Several factors contribute to our ability to pronounce Jesus’ given name as “Jesus.” We can pray to God using any transliteration of his name, including “Yeshua,” “Jesus,” or any other name we want to call him. However, it is important to remember that many Messianic Jews and other Christian groups will only use the name “Yeshua” to emphasize the fact that Jesus was a Jew, and because the name “Christ” or “Jesus” has had some negative connotations associated with it due to church misuse and abuse of that name.
By transliterating Jesus’ name, we have the power to communicate with people using a pronunciation that they are familiar with and can speak for themselves (Mark 16:15).
The Russian alphabet has several characters that I am unable to pronounce since I have not taught my vocal chords to operate in that manner.
We are reminded of Jesus’ witness to the Jewish people while on earth, as well as his Jewish background, and we are reminded of how the New Testament completes the set-up of the Old Testament when we hear the name Yeshua, which means “Jesus.”
Why Does This Matter?
There is only one authentic name for Jesus, yet every name for Jesus has enormous power, regardless of how it is spelled. The name Yeshua Hamashiach may be respected by those who choose to speak it, and we can find ways to incorporate that name into our prayers and our own lives. iStock/Getty Images Plus/Javier Art Photography iStock/Getty Images Plus/Javier Art Photography She is a multi-published author and a graduate of the professional writing program at Taylor University, where she studied creative writing.
As a writer and editor, she has worked for a number of different publishing firms as well as periodicals, newspapers, and literary agencies, and she has worked with writers such as Jerry B.
Her modern-day Daniel trilogy, published by IlluminateYA, is now available.
Her inspirational adult novel Picture Imperfect, which will be released in November of 2021, will also be released.
What was Jesus’ real name?
Photo courtesy of Robert Nyman on Unsplash The vast majority of current scientists are convinced that Jesus Christ is a real human being.
He had parents, brothers and sisters, as well as the name given to him by his parents when he was born, just like everyone else. What was Jesus Christ’s given name before he was recognized as the Christian messiah?
The historical Jesus was born between the years 12 B. C. and 4 A. D. in Bethlehem, to a poor carpenter’s family and his mother, Mary, who was a virgin. His nationality was that of a Jew. Yeshua is the true name of Jesus. This was the nickname given to him by his contemporaries, relatives, supporters, and adversaries. This name was given in honor of Yeshua Naveen, Moses’ closest comrade, who lived in Judea at the time. Yeshua was at the head of the Jewish army shortly after escaping Egypt, and he led the people to victory in the struggle for Canaan, as well as taking over as leader of the Jews following the death of Moses, among other things.
- Hosea was his given name at the time.
- The new name, which was derived from the Hebrew language, was translated as “divine rescuer.” Why did Yeshua come to be known as Jesus?
- However, because the Greek language does not have the letter “sh,” it seems to sound different when translated into English.
- Following Patriarch Nikon’s church reform, the letter I became the second letter to appear in Russian.
What does Christ mean?
Christ is not a given name; rather, it is an epithet that means “messiah” or “anointed one.” Additionally, the term is of Greek origin; in the Hebrew form, the word sounded like “meshikha.” Traditionally, in ancient Israel, all Jewish priests and rulers were referred to as “priests and kings.” Essentially, it was implied that all priests and monarchs are spiritual leaders who have received direct authority from the Almighty God.
Considering that Jesus considered himself to be the king of Judea as well as the founder and head of the new religion of Christianity, he was also given the title of “Christ” by his followers.
He will liberate the Jews from the authority of the Romans, and he will make everyone happy, prosperous, and carefree in the process.
The Romans sucked all of the resources out of the province, brutally repressed rebellions, and wreaked havoc on the people of Judea, causing enormous poverty, corruption, and crime.
As a result, Christianity arose as one of the many offshoots of Judaism over the centuries.
Slaves, freedmen, and the destitute were among the first followers of the messiah, who came from the most vulnerable socioeconomic groups. In the prophesy, Jesus’ claim to be the king of Judea served as a clue that he was the perfect ruler, and he claimed to be the king of Judea.