The Baptism of Jesus Christ
From Galilee to the Jordan River was the first leg of Jesus Christ’s journey during the early years of His ministry. The preaching and baptizing of John the Baptist took place in the vicinity. Jesus approached John and requested to be baptized. John was adamant about not doing it since he believed that Jesus should be the one to baptize him. He inquired as to why he was required to be baptized by Jesus. The Savior taught that in order to be faithful to the commands of Heavenly Father, he needed to be baptized first.
Afterwards, when Jesus had been baptized, he immediately ascended out of the water; and John looked up and saw that the heavens had been opened vnto him, and that the Spirit of God had descended like a dove and had fallen upon Jesus.
3:44–46, page 802 of the LDS edition of the King James Bible, according to the JST.) Baptism is modeled after Jesus Christ, who established the standard for us.
Baptism is a covenant or pledge made to Heavenly Father in which we agree to do the following:
- “enter into God’s flock”
- “be called his people”
- “ready to bear one another’s burdens”
- “comfort those who are in need of comfort”
- “stand as witnesses of God at all times and in all things and in all places”
- “serve him and fulfill his commandments” (SeeMosiah 18:8–10 for further information.)
When we receive the sacrament on Sundays in church, we should remember Jesus Christ’s Atonement as well as the commitments we made to our Heavenly Father when we were baptized in order to be reconciled with Him. Color the flannel-board figures before mounting them on a heavy-weight piece of paper. Remove them off the page and use them to retell the narrative. “Jesus Christ’s Baptism,” as the phrase goes. The dove, the heavens opening up, the sacrament trays, and John the Baptist baptism Jesus Christ in the Jordan River are all images that come to mind.
The Baptism of Jesus
What is the importance of Jesus’ baptism, and how did it come about? The following is the account provided in Matthew 3:13–17: Then Jesus traveled from Galilee to the Jordan River, where he was to be baptized by John the Baptist. In this case, John would have prevented him from doing so by declaring, “I require your baptism, and do you come to me?” However, Jesus responded, “Let it be so now, for it is suitable for us to complete all righteousness in this manner.” After that, he agreed. “This is my beloved Son, in whom I am well pleased,” a voice from heaven said as Jesus ascended from the water.
But, in the end, he agrees to it. What was the source of his reluctance, and what caused him to reconsider? As well as the meaning of the opening of the heavens, the descent of the Spirit, and the voice from on high, what is the significance of the other events?
The story of John the Baptist and his baptism of Jesus is told not just in Matthew 3:13–17, but also in Mark 1:9–11 and Luke 3:21–22, among other places. Furthermore, the sentences from John 1:29–34 coincide with these sections. It portrays the fall of the Holy Spirit on Jesus (verse 33), which occurred after Jesus was baptized in the Jordan River. However, it does not describe the actual baptism in any detail. The lines in John’s gospel that explicitly describe Jesus’ baptism do not adequately convey the importance of the event.
Each of the Gospels provides a detailed account of John the Baptist’s career as well as the importance of his baptism in general.
The History of Redemption
It is important to note that the Gospels position Jesus’ baptism within the larger historical framework of the ages-long unfolding of the history of salvation, which takes place according to God’s design. The events of creation and the fall are detailed in Genesis 1–3, which serves as the historical backdrop for this drama. In Genesis 3:15, the first promise of redemption is made in response to Adam’s sin: the promise of “her children,” the progeny of the woman, which already leads to Christ’s birth (Gal 3:16).
- “Repent, because the kingdom of heaven is at hand,” is the core theme of his ministry (Matt 3:2).
- Man must repent, but he must also make atonement in order to deal with the guilt he has brought upon himself by sin.
- These atoning offerings foreshadow the arrival of Christ as the ultimate atoning sacrifice.
- (See John 1:29 and verse 36 for a comparison.) Water is also used as a symbol of washing and purification from sin in several places in the Old Testament, including Leviticus 1:9, 8:6, 11:32, and 15:5–33, among other places.
- The use of water in baptism represents purification and the forgiveness of sins, and it is performed by John the Baptist.
- Isaiah 40:3 and Malachi 3:1, which speak of a prophetic forerunner, are referenced in the Gospels as indicating that John is the fulfillment of these predictions (Matt 3:3; Mark 1:2–3).
- Despite the fact that God has always been in control of the universe (Ps 103:19), the “kingdom of heaven” is only established when God climacticlly utilizes his power to bring about the salvation of his people.
- As a result of his casting out demons and healing sicknesses (Matt 12:28; Luke 7:22–23), Jesus, the one greater than John, is the one who truly brings this kingdom into being in its initial form.
- Consequently, the Bible provides us with an understanding of John the Baptist’s unique position in the narrative of salvation.
He is the one who has been tasked with “making ready the way” for Jesus (Matt 3:3). As a result, he finds himself on the edge of an entirely new period of history, the period in which God’s saving reign will be exercised and redemption will be completed by Jesus once and for all.
With this greater background in mind, we are better prepared to appreciate the baptism of Jesus by John in a more profound way. By calling people to repentance, John is preparing them for the second coming of Jesus. Upon receiving the visit from Jesus himself, John realizes Jesus’ supremacy and asks, “Do you come to me?” (I need to be baptized by you, and do you come to me?) The Bible says (Matt 3:14). John’s point of view is reasonable in most respects. “A baptism of repentance for the remission of sins” is what John is baptizing people with (Mark 1:4).
He has done nothing wrong and has nothing to repent of.
The one who must repent and be baptized, in contrast to Jesus, is John, who declares, “I need to be baptized by you.” While the people who come to John will be baptized, Jesus, unlike the people who came to John, will be baptized with a baptism that is far greater than John’s: “I baptize you with water for repentance,”.
(Matthew 3:11; Luke 3:11)
It is understandable that John feels compelled to express his dissatisfaction. Yet Jesus responds to the issue by saying, “Let it be thus now, for it is proper for us to complete all righteousness in this manner” (Matt 3:15). What exactly does he mean? “Then he consented,” says John, in a cryptic remark that somehow satisfies him: ” Jesus declares that his baptism would be “to bring all righteousness to completion.” The word “fulfill” is appropriate in this context since it refers to the complete complex of what is happening.
- With the arrival of Jesus, the long-awaited promises of climactic redemption, promises that date back to Genesis 3:15, have now been fulfilled in full.
- The baptism of Jesus is one component of fulfillment and one aspect of bringing “all righteousness,” the profound righteousness that belongs to God and his kingdom, into the world.
- The Jews have arrived in order to repent.
- As already said, Jesus is without sin (2Cor 5:21; Heb 4:15; 1Pet 2:22).
- The wicked people of Israel identify with him, and the sin of the people of Israel identifies with him, since he is coming to be both the ultimate sacrifice and the final high priest (Heb 8–10; see also Rom 8–10).
- This gesture foreshadows the moment on the cross when he would suffer for the sins of the people of Israel, as well as for the sins of all those who are his disciples and disciples of Jesus Christ.
- Filling “all righteousness” comprises not just Jesus’ blameless obedience to his Father’s will, but also giving us with a righteousness via his perfect righteousness, “in order that we could become the righteousness of God,” according to the Bible.
This act of exchange, in which Jesus accepts our guilt and transfers it to us in return for his righteousness, is shown metaphorically earlier in the story when he is baptized by John the Baptist.
The Coming of the Spirit
In being baptized, Jesus is following out the Father’s plan, which was carried out before the creation of the world (1Pet 1:20). God the Father responds positively by taking action. It was as though the sky had been opened to him.” The opening represents, in pictorial form, the opening of the path leading to the presence of God. Even while Jesus as the Son is constantly in company with the Father, this opening expresses the reality of that fellowship to those who are there. Out of the aperture, “the Spirit of God” is seen to descend.
“The Spirit is coming to rest on him,” says the author.
It is through the Spirit that Jesus performs his public ministry: “But if it is through the Spirit of God that I cast out devils, then it is the kingdom of God that has arrived upon you” (Matt 12:28).
Does Jesus Always Have the Spirit?
The coming of the Spirit to “rest on him” raises a question. Did Jesusnothave the Spirit before this point? According to the biblical doctrine of the Trinity, each person of the Trinity is fully God. Jesus is God, as John 1:1 affirms. God the Son is constantly in intimate communion with God the Father and God the Holy Spirit. The three individuals are one God, and they indwell each other. Jesus always possesses the Spirit, since he is God. So any further action of the Holy Spirit bears reference to Jesus’shuman character, not his divine nature.
- (Luke 1:15).
- (compare Luke 2:40, 52).
- Then what new is happening at Jesus’s baptism?
- This new work is again with respect to his human nature.
The Voice of the Father
The descending of the Spirit is accompanied by the sound of “a voice from heaven.” This is the voice of God the Father, speaking to us. “This is my Beloved Son, in whom I take pleasure,” the Father says (Matt 3:17). Isaiah 42:1, as well as Psalm 2:7, are two of the most important scriptures from the Old Testament that this voice picks up on. Toward the end of Psalm 2:7, the writer anticipates the arrival of Jesus as the king of the house of David. Isaiah 42:1 refers to Jesus as “my servant, whom I maintain,” which means “my servant, whom I uphold.” In Isaiah 53, the servant is the one who gives redemption to the people by dying on the cross for their transgressions against the Lord.
- Overall, the spectacular event of Jesus’ baptism exhibits the characteristics of a “theophany,” which is the appearance of God on earth.
- (Ezek 1).
- We are witnessing a powerful demonstration of God’s presence in this place.
- God the Father communicates with us from on high.
God the Spirit soars through the air like a bird. The speech of the Father is addressed to God the Son, who is the one who has spoken. The fact that Jesus’ incarnation represents the fulfillment of Old Testament prophecies makes this an appropriate conclusion.
Jesus Baptizes with the Spirit
Remember also the prophesy of John the Baptist, who said that the one who comes after him will “send the Holy Spirit and fire” upon all who believe in him (Matt 3:11). The fulfillment of this prophesy corresponds to the day of Pentecost, which is detailed in Acts 2. ‘Tongues as of fire’ are seen by the apostles and the church on that day, when the Holy Spirit descends upon them (verse 3). It is in this way that Jesus’ baptism establishes a basis for our own baptism with the Holy Spirit. Jesus is the one who represents us.
- He serves as our representation on the cross, bearing our sins.
- As a result, the characteristics revealed in Jesus’ baptism by John come to apply to us via Jesus.
- Heaven is made accessible to us via Jesus, allowing us to have direct communication with God the Father (Heb 10:19–20).
- Our ears are filled with the voice of God the Father, who addresses us as sons in relationship with Christ the Son (Rom 8:14–17; Gal 4:4–7) and who expresses delight in us because he expresses delight in his eternal Son (Eph 1:4–10; Rom 8:14–17).
Learn How and Why Jesus Was Baptized
Prior to the beginning of Jesus’ earthly mission, John the Baptist served as God’s designated messenger. John had been traveling across the region, preaching the advent of the Messiah to the people of Jerusalem and Judea as the Messiah’s arrival was near. People were urged to prepare for the advent of Messiah by repenting of their sins and being baptized, as instructed by John. He was directing them in the direction of Jesus Christ. Jesus had spent the most of his earthly existence in relative obscurity up until this point.
John informed him that he needed to be baptized by someone else because he was coming to him to be baptized.
To which Jesus responded: “Let it be so now, for it is fitting that we should fulfill all righteousness in this manner.” While the exact significance of this phrase is uncertain, it is believed to have prompted John to accede to baptizing Jesus.
Following his baptism, when he rose from the water, the skies opened and he saw the Holy Spirit descending on him like a dove, which he identified as the Holy Spirit of God.
Points of Interest From the Story of Jesus’ Baptism
John felt completely unqualified to carry out the task that Jesus had assigned to him. As followers of Christ, we frequently feel unqualified to carry out the job that God has given us to undertake. What was the reason for Jesus’ request to be baptized? This has been a source of consternation for Bible students for centuries. Jesus was without sin, thus he did not require purification. No, Christ’s ministry on earth included the act of baptism as part of his purpose. Jesus, like the past priests of God -Moses, Nehemiah, and Daniel — was admitting guilt on behalf of the entire world.
- Jesus’ baptism was one-of-a-kind.
- It was not a “Christian baptism” in the sense that we know it today.
- By surrendering to the waters of baptism, Jesus identified himself with people who were coming to John and confessing their sins to him.
- The baptism of Jesus was also a part of his preparation for the temptation of Satan in the desert.
Baptism served as a foreshadowing of Christ’s death, burial, and resurrection, which took place three days later. Last but not least, Jesus was declaring the beginning of his earthly mission at this time.
Jesus’ Baptism and the Trinity
The teaching of the Trinity was conveyed in the story of Jesus’ baptism: “As soon as Jesus was baptized, he sprang out of the water,” says the gospel writer. When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him. After that, there was a voice from heaven saying, “This is my Son, whom I love; I am pleased with him.” (Matthew 3:16–17, New International Version) God the Father spoke from the throne of heaven, God the Son was baptized, and God the Holy Spirit descended on Jesus in the form of a dove.
All three parts of the Trinity were present to support Jesus’ victory.
All three gave testimony to the fact that Jesus Christ was the Messiah in front of onlookers.
Question for Reflection
John had committed his life to preparing for the advent of Jesus, and he had been successful. He had devoted all of his attention and energy to this one moment. His mind was bent on doing what was right. John, on the other hand, refused to perform the very first thing Jesus requested him to do. John resisted because he felt inadequate and unworthy to carry out the task that Jesus had assigned to him. Do you ever feel that you’re not up to the task of fulfilling your God-given mission? Despite the fact that John felt unworthy even to unfasten the shoes of Jesus, Jesus declared him to be the greatest of all prophets (Luke 7:28).
Scripture References to Jesus’ Baptism
Matthew 3:13-17; Mark 1:9-11; Luke 3:21-22; John 1:29-34; are examples of passages from the Bible.
Baptism of Jesus – Bible Story
The baptism of Jesus is described in detail in the Gospels of Matthew, Mark, Luke, and John, among other places. In this account, we observe that Jesus comes up to John and wants to be baptized with his disciples. For three years, John has been preaching the Gospel and baptizing individuals who repent of their sins, desire to put their relationship with God back on track, and are looking forward to the coming Messiah. John is taken aback by the fact that Jesus, the spotless Son of God, is seeking to be baptized, and he believes that he should be the one who approaches Jesus and asks him to baptize him.
- According to the Gospel of Luke, Jesus was 30 years old at the time of his baptism.
- When Jesus is baptized, it is a symbolic expression of His submission to His Father as well as the beginning of His earthly ministry.
- The heavens opened as soon as Jesus was baptized and climbed out of the water to face the people.
- A indication that Jesus’ ministry was being enabled by the Holy Spirit and that it would usher in peace between humans and God was signified by this event.
- The fact that Jesus did not need to repent or turn away from sin was evidenced by his baptism, which served as a sign to John and subsequent generations of believers that he was the promised Messiah.
- The story of Jesus’ baptism is a magnificent depiction of the loving unity of the Trinity — the Father, the Son, and the Holy Spirit.
This point in his life marked the beginning of his ministry, during which he was totally immersed in the human experience as the spotless lamb of God sent to rescue the world. He was now entirely immersed in the human experience.
Bible Verses about Baptism in Jesus Christ
Peter then told them, “Repent and be baptized in the name of Jesus Christ, each of you, for the forgiveness of your sins, and you will receive the gift of the Holy Spirit.” As a result of Jesus’ resurrection, you are now saved by baptism, which corresponds to this. Baptism, which corresponds to this, does not save you as a cleansing of filth from the body, but as an appeal to God for a good conscience. 1 Peter 3:21 (New International Version) According to the Bible, Jesus said, “Truly and truly, I say to you, unless one is born of water and the Spirit, he will not enter the kingdom of God.” 3:5 (John 3:5) “We were therefore buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so may we also walk in newness of life,” the apostle Paul writes.
6:4 (Romans 6:4) We were all baptized into one body, whether we were Jews or Greeks, whether we were enslaved or free, since we were all baptized into one Spirit.” 1 Corinthians 12:13 (New International Version) Read the Bible passages that describe Jesus’ baptism, and then use the accompanying articles and video below to learn more about the meaning and purpose of this passage of Scripture.
Why was Jesus baptized? Why was Jesus’ baptism important?
QuestionAnswer Upon first inspection, it appears as if Jesus’ baptism serves no purpose whatsoever. Although John’s baptism was described as a baptism of repentance (Matthew 3:11), Jesus was sinless and hence did not require repentance. Even John was caught away by Jesus’ sudden appearance before him. In this passage, John recognizes his own guilt and recognizes that he, a sinful man in need of repentance, is unsuitable to baptize the immaculate Lamb of God: “I require your baptism, and will you come to me?” (See Matthew 3:14 for more information.) According to Jesus, it should be done because “it is appropriate for us to do this in order to complete all righteousness” (Matthew 3:15).
- Among them were: The time had come for Jesus to begin His great mission, and it was only fitting that He be publicly acknowledged by His forerunner.
- The fact that John baptized Him was a public declaration to everyone present that here was the One they had been waiting for, the Son of God, the One he had promised would be baptized “with the Holy Spirit and fire” had now arrived (Matthew 3:11).
- According to Luke, both of John’s parents were descended from the Aaronic priestly dynasty (Luke 1:5).
- The words of John the Baptist the day following the baptism have a distinctively priestly ring to them: “Behold, the Lamb of God who wipes away the sin of the world!” (See also John 1:29).
- His baptism signified the baptism of sinners into the righteousness of Christ, dying with Him and rising free from sin and able to live in the newness of life that Christ has provided for them.
- Jesus responded that it was legitimate to “fulfill all righteousness” by baptizing the innocent Son of God, when John expressed reluctance to do so (Matthew 3:15).
- Furthermore, Jesus’ appearance to John demonstrated His acceptance of John’s baptism, bearing evidence to the fact that it had come from heaven and had been accepted by God.
- Perhaps most significantly, the event of public baptism preserved for all future generations the perfect manifestation of the triune God who had been revealed in glory from heaven on that particular day.
- Also depicted is the role played by the three persons of God, Father, Son, and Holy Spirit in the salvation of people whom Jesus came to redeem.
At His baptism, the fullness of the wonderful reality of God’s kindness revealed through Jesus Christ is on display. Return to the previous page: Questions concerning the deity of Jesus Christ What was the purpose of Jesus’ baptism? What was the significance of Jesus’ baptism?
Where was Jesus baptized?
QuestionAnswer Beginning with the fact that “Jesus traveled from Galilee to the Jordan River to be baptized by John,” the Gospel of Matthew provides us with the most thorough narrative of Christ’s baptism available anywhere (Matthew 3:13, NLT). “One day Jesus arrived from Nazareth in Galilee, and John baptized him in the Jordan River,” says Mark’s gospel. “John baptized him in the Jordan River” means “John baptized him in the Jordan River” (Mark 1:9, NLT). The baptism of Jesus is described in the shortest possible detail in the Gospel of Luke, who does not specify where it took place.
- John the Baptist, the harsh and rugged prophet who was spreading the message that Israel’s promised Messiah was on his way, is presented to us in John 1:19–28.
- John responded by saying that he was only the messenger sent by God to prepare the way for the coming of the Lord.
- “This all took place in Bethany, on the opposite side of the Jordan, where John was baptizing,” the gospel writer relates in his account (John 1:28).
- The village of Bethany, where Jesus was baptized, is located on the other side of the Jordan River, on the east bank of the river.
- According to John 1:29–34, Jesus traveled to the east bank of the Jordan River and was baptized by John the Baptist.
- According to the Bible, a large number of individuals came to Jesus at that location.
- The location of the temple, based on geographical data recorded in Scripture, can be reasonably assumed to be on the eastern bank of the Jordan River.
- Matthew 3:1–6, 13, 4:1; Luke 3:3, 4:1; Mark 1:4–5, 9–12 all refer to the site as being accessible from the wilderness of Judea, the Judean hill country, and Jerusalem.
- It is likely that the region was well-traveled in John the Baptist’s day, since the road from Jerusalem to Jericho carried a steady stream of religious leaders, soldiers, tax-collectors, and other passengers through the region (Matthew 3:7; Luke 3:7–14).
In Joshua’s day, it was in this region that the Israelites took their first steps toward entering the Promised Land (Joshua 1:1–6; Joshua 3:14–17); it was in this region that Elijah and Elisha crossed the Jordan on dry ground and Elijah was taken up to heaven in a whirlwind (2 Kings 2:1–12); and it was in this region that Israel anticipated God’s return in glory following the exile (Ezekiel 43:2–4).
Not only was it perhaps convenient for John the Baptist to choose this location because of its accessibility, but it also has a rich historical past and has eschatological importance.
Indelible links would be established between the Lord’s mission and message and the Jewish people and their aspirations for a coming Savior in the spot where Jesus was baptized. Questions regarding Jesus Christ (return to top of page) In what location was Jesus baptized?
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Why Jesus was baptized
This week, my kindergartener went to school and waited in line to be admitted. Doesn’t that seem like a fantastic and interesting story? If you’re thinking, “all right. “No, not really,” you’re not alone in feeling this way. There’s nothing particularly fascinating about this one-sentence anecdote, at least not without the context of the rest of the story to set it in. As you may have suspected (or as you may have learned from my previous GPS posts in which I am fond of mentioning my children), my children have been learning remotely throughout the year.
- When he returned home, I inquired as to how his school visit had gone.
- I ran into several of my pals.
- However, when I looked at it from his point of view, I could understand why he was so enthusiastic.
- His visit to school was brief, and he made the most of every opportunity to soak in as much information as he could before returning to the mundane yet exhilarating duty of standing in line.
- Jesus going to the Jordan River to be baptized is a story that many of us have heard many times before.
- Don’t get me wrong, this is a story that deserves to be celebrated, a story that deserves to be appreciated.
- Here is John, baptizing as he had done so many times before, when Jesus, the Messiah, the Son of God, the one whom John had said would come, steps into the room.
- As the two make their way into the water, everyone’s enthusiasm builds as they pass by them on their way in.
- It’s easy to take familiar stories for granted, just as it is to take a humdrum narrative about standing in line for granted.
At contrast, when you stop and consider what it would have been like the very first time it happened, you might begin to feel the delight and excitement that were there in the very first instant.
How, and why, did St. John the Baptist baptize Jesus? — GetReligion
What would have been the baptismal formula used by John the Baptist when he baptized Jesus, according to Gerald’s question? In the 2nd Century, the phrase “Father, Son, and Holy Spirit” was first utilized. THE ANSWER FROM THE RELIGION GUY: Even a very critical scholar such as John Dominic Crossan believes that Jesus’ baptism, done by his cousin John the Baptist, who was “preaching in the desert,” marked the beginning of his public ministry and that it is historical truth. Also widely agreed upon is the fact that John would have benefited from complete immersion in the waters of the Jordan River (those loud amens you hear are coming from Baptists).
- Three baptisms are shown in the Acts of the Apostles during the early phase of the Christian movement, each conducted in the name of Jesus and not the Trinity (as is the practice of modern-day “Oneness” Pentecostals), and each is performed in the name of Jesus and not the Trinity.
- As Dale Allison points out, “the Son is baptized, the Father speaks, and the Spirit descends” in the New Testament.
- As a result, by the first century, the mention of the Trinity had become a permanent part of Christian baptism.
- This work might have been written as early as A.D.
- Paul also finished 2 Corinthians with this well-known Trinitarian benediction, written around the year A.D.
- Immersions are prescribed in the Hebrew Scriptures (or Old Testament) for different purification rites, which are most prominently observed today in Orthodox Judaism’s mikveh bath for women following their menstrual cycle.
- “Blessed are you, Adonai, Ruler of the universe, who has sanctified us with the mitzvoth and ordered us concerning immersion,” says a traditional spoken expression in the Jewish language.
It’s crucial to remember, though, that John was not the one who presided over conversion ceremonies. Follow the link to read ” How and why did St. John the Baptist baptize Jesus?” written by Richard Ostling.
In whose name was Jesus baptized?
Firstly, we must grasp the concept of “baptizing in the name of whom?” and the concept of “doing anything in the name of whom?” before we can answer the question of “who was Jesus baptized in?” Doing something in the name of someone (or something) else entails acting on behalf of that person or object with the power that has been delegated to you (the OED gives “by the authority of” as one of the meanings of “in the name of”).
“”I baptize you in the name of the Jesus” refers to the fact that “I have authority from the Jesus and I represent Him in baptism you.” I pronounce it valid with His authority, which means it is lawful because He has declared it to be valid.” Similarly, doing acts in the name of God, or even more commonplace instances, such as doing things in the name of your employer, your nation, the law, your father, and so on, are prohibited.
- “Please, for the sake of the law, come to a halt!” —it is the law that has authority, not the individual who is quoting it.
- To put it simply, this implies that they are operating under the authority of Jesus—that is, they are doing things that He has authorized and, as a result, are acting in His name.
- When John the Baptist baptized Jesus, he was acting under the direct supervision and authority of Jesus in person (see Matthew 3:13–15 for Jesus’ instruction to John to baptize Him).
- Some may argue that Jesus was operating under the command of the Father at this point, and this is valid in some cases.
Why Was Jesus Baptized?
SCRIPTURESART: Jesus had nothing for which he might express remorse. So, what exactly is the point of this banquet? Here are two arguments in support of this position. The Baptism of the Lord is always commemorated on the Sunday after Epiphany (unless Epiphany is observed on Jan. 7 or 8 in those countries like the United States where it is transferred to a Sunday, in which case the Baptism of the Lord is celebrated on the next Monday). It’s the last Sunday of the Christmas season, so get in the holiday spirit!
- What is the significance of celebrating the Baptism of the Lord?
- For the second time, it was plainly — as John the Baptist made clear — a symbol of repentance.
- He had nothing for which he could express regret.
- Allow me to make two suggestions.
- The Bible says, “God caused him who knew no sin to be sin for us, in order that we would all know the righteousness of God” (2 Corinthians 5:21).
- By receiving John’s baptism, Jesus affirms his connection with the people of the world today.
- First, it helps people feel less alone.
Despite the fact that Ash Wednesday is not a holy day of obligation for Catholics, attendance at Mass on that day is normally satisfactory.
The use of ashes during Lent, like John’s Baptism, was a symbol of repentance.
When we turn to God, Jesus, who is the first fruits of our redemption and our leader in that turn, does not lead from a distance.
When we strive to perceive sin and the need for repentance through the eyes of Jesus, the seriousness of sin becomes much more apparent to us.
22), is a true human being and, indeed, a transcendental human being Jesus exemplifies what it means to be and seem like a man who is free of sin.
In understanding that sin is truly alien to us, even if it is familiar, we come to see that there is no such thing as human freedom that allows us to exist in some sort of neutral position between good and evil.
To know, then, that sin is completely foreign to whoever we as human beings are, then Jesus — looking at sin as a sinless person — fully realizes the depth, horror, and harm that sin represents.
Only when we recognize how strange sin was to Jesus as human can we grasp the profound abandonment he felt in “being made sin for us” articulated in his lament, “my God, my God, why have you abandoned me?” (Matthew 27:46).
Second, this feast is a theophany, a “revelation of God.” Both last Sunday and this Sunday are “phanies” – the Epiphany, a theophany.
Last Sunday, the Magi take their cue from God’s natural revelation and affirm Jesus’ identity through their symbolic gifts, pointing to the Christ Child as king, God, and mortal.
John begins to point to Jesus’ identity by pointing away from himself.
Then the Gospel moves to Jesus’ Baptism and what happened right after it.
John said he was not the “anointed one of God.” God himself says who is.
Buchbinder (1839-1909) was a Polish painter, born a Jew but received into the Church at age 16.
He later studied in Dresden and Munich before launching into his own artistic career in Paris and Rome before returning to Warsaw in 1870.
Luke Academy and other Christian art circles, in which much of his career remained.
That itself is important, because many “Baptism” paintings include others in the scene, e.g., either other members of the crowd awaiting baptism from John and/or other witnesses to the act of Jesus’ baptism, usually either some of John’s disciples and/or angels who hold Jesus’ clothes.
The left side of the painting is brown and barren, in keeping with the generally barren land surrounding that part of the River Jordan near the Ford of Bethabara, where John was traditionally believed to have baptized.
Two silent witnesses on his part point to his affirmation of Jesus’ identity: the cross staff in his left hand, on which is surmounted the banner “Ecce Agnus …” (“Behold, the Lamb of God” – John 1:29, repeated “the next day” in v.
The blue tones can, of course, allude to the water, but the generally subdued haze is broken where the Holy Spirit enters the picture, his light also illuminating the humble Jesus more prominently than John.
Why was Jesus baptized?
- But John attempted to dissuade him by asking, “I need to be baptized by you, and do you come to me?” (I need to be baptized by you.) — Matthew 3:14 (NASB) It’s an excellent question: What was the reason why Jesus Christ needed to be baptized? That’s essentially the question that came out of the lips of John the Baptist when Jesus stepped forward to be baptized in the Jordan River, according to the Bible. He was well aware that Jesus was the Messiah, the world’s rescuer. Consequently, John said, “Do you come to me if I need to be baptized by you?” John raises an important argument, which I agree with. What sin did Jesus do that necessitated his repentance, if John’s baptism was a baptism of repentance, remains unknown. There wasn’t one to be found! He was just amazing! He has never committed a sin! If someone needed to be baptized between John and Jesus, it was very definitely John who needed to be baptized. “Let it be so now
- It is fitting for us to do this in order to complete all righteousness,” Jesus said in response to John’s protest (v. 15). As a result, John cooperated. However, the response “to accomplish all justice” does not really provide us with a satisfactory resolution, does it? What did Jesus intend to say? There are at least three options to consider in this case. First, it is possible that Jesus was baptized in order to connect with people whom he had come to rescue. In the words of theologian Albert Barnes, “When John appeared on the scene, the crowds gathered to hear him speak and to be baptized with him.” There was an unparalleled movement towards God that occurred over the entire country. And Jesus knew…that he too must connect himself with this journey towards God” It was John’s baptism that signaled the people’s decision to move away from sin and toward God. Jesus desired to be identified with this turning point. Doesn’t that make sense, to say the least? Possibility2: Jesus was baptized in order to commemorate the beginning of his public mission on earth. After all, because John would be transferring authority to Jesus as soon as he was ready to begin his ministry, what better site to do so than near the Jordan River, where John had been working for a long time to assist people in turning away from their sin and preparing themselves for Jesus’ arrival? This is another alternative that makes sense. Jesus was baptized in order to ceremonially wash himself before to being filled with the Holy Spirit, according to possibility number three. Until recently, the only man permitted by God to enter the Holy of Holies, the most sacred place in the temple where God’s Spirit resided, was the Jewish high priest. The high priest would also always wash his hands before entering the Holy of Holies as part of a ritual washing before entering the Holy of Holies. The situation was different in Jesus’ case because heaven was about to open above the Jordan River, and the Holy Spirit was going to leave heaven and come down to meet Jesus up close and personally. It is possible that Jesus was baptized in order to prepare himself for the indwelling of the Holy Spirit, similar to how he was washed in the Jordan River. All three of these alternatives make a great deal of sense to me right now. And there’s a high probability that when Jesus was baptized, he had all three of these things in mind. But there’s one more thing I don’t want you to overlook. The Holy Spirit descended on Jesus in the form of a dove, according to all four Gospel writers — Matthew, Mark, Luke, and John — who all recorded this event. But allow me to pose this question to you: Exactly what was Jesus up to when the Holy Spirit fell upon him is unknown. The incident did not take place when he was being baptized. Jesus had already completed his baptism and was on his way out of the water when we arrived. Only the book of Luke provides us with a detailed account of what Jesus was doing. Observe closely the passage in Luke 21: “During the time when everyone was being baptized, Jesus was also baptized. “And as he was praying, heaven was opened, and the Holy Spirit descended on him in the form of a dove,” the Bible says. Was Jesus doing anything specific when the Holy Spirit fell upon him? He was PRAYING at the time. Prayer was a top priority for Jesus, according to Luke’s narrative, which makes this very obvious to us. Consequently, Jesus prayed before and often during the most significant times of his career, as well as thereafter. After praying all night, he decided on his twelve disciples (v. 6:12). During the time he was praying, Peter made the excellent confession that “Jesus is the Christ, the Son of the living God” (v. 9:18). He was meditating before teaching his students the Lord’s Prayer for the first time (11:1). “Father, forgive them, for they have no idea what they are doing,” Jesus pleaded as he hung on the cross. And, just before he died, he prayed, “Father, I entrust my spirit into Your hands,” he said. Does it seem to you that Jesus may have done so, at least partially, to persuade you and me that we, too, should be praying before and even during our most significant times in life? Yes, I believe so. For Jesus, communicating with the Father was of the utmost importance. It should also be a primary priority for you and me, as it should be for everyone. Prayer was the gasoline that propelled Jesus’ most effective ministry, and it will continue to be the fuel that propelled ours. First Christian Church in Victorville is led by Dane Davis, who is also its Lead Pastor. Visit our website for additional information, and come to worship with us tomorrow at 10 a.m.
Why Was Jesus Baptized?
In this image, the Baptism of Christ is shown by Pietro Perugino. Is it possible that you’ve asked, “Why did Jesus have to be baptized?” It’s a valid question, and it’s one that John the Baptist himself ponders on sometimes. It is recorded in Matthew’s gospel that “John attempted to block him by saying, ‘I require to be baptized by you, and yet you are coming to me” (Matthew 3:14). According to Luke’s gospel, John’s baptism was a baptism of repentance for the remission of sins, not a baptism of immersion (Luke 3:3).
When it comes to Jesus’ mission and identity, what does his baptism disclose to us?
Think about our first question: “Why does Jesus go to be baptized if he has no sin for which to repent?” Let’s think about it.
He permits himself to be counted among sinners, despite the fact that he is already referred to as “the Lamb of God, who takes away the sin of the world.” Jesus’ humble surrender to John’s baptism is an indication of his absolute acceptance of the Father’s mission, as is his total submission and acceptance of the Father’s mission.
TheCatechisminvite us to consider Jesus’ baptism in light of his agony and death, as described in the Gospel of Matthew.
In the prophet Isaiah, we find several allusions to the Servant of God.
Following the Servant’s suffering (v.
6), take our sin upon himself (v.
8), even though he has done nothing wrong (v.
From his baptism onward, Jesus takes on the identity of the Suffering Servant, and this is the beginning of his ministry.
The link between Jesus and the suffering Servant is first made by John the Baptist, who is also known as the Baptizer.
He establishes for his disciples the connection that Jesus is the Suffering Servant who was prophesied to appear in Isaiah Chapter 53.
He communicates this knowledge to his disciples, who abandon John the Baptist and come to follow Jesus at his direction after hearing it.
Jesus’ baptism marks the beginning of his role as the Suffering Servant, who would bring healing to his people by his suffering and death.
Jesus’ baptism establishes the tone for the rest of his work and purpose on earth.
If you are feeling trapped by sin, the complexity of life, or your own brokenness, don’t give up!
In his baptism, Jesus demonstrates to us that he is not content to stand by and watch while sinners strive to find healing and righteousness.
It is only when we connect with Jesus in our sin, addiction, brokenness, and so on that it is possible to be overcome and cured on the Cross.
As we commemorate the Feast of the Baptism of the Lord this Sunday, may the Holy Spirit give us the strength to welcome Jesus into the hardest places in our hearts and allow us to experience the changing love of God.