Which Of The Following Points To Jesus’ Humanity

Theo 104 quiz 3

Question No. 1:

  1. When it comes to Jesus’ claims to deity, which apostle provides the clearest picture?

Question 2 has 2 points from MatthewMarkJohnPeter. Question 3: TrueFalse2 points TrueFalse

  1. According to Islamic tradition, Jesus is regarded to be a false prophet.

Question 4: TrueFalse2 points TrueFalse

  1. Jesus asserts that he is the “I AM” of the Hebrew Scriptures.

Question 5: TrueFalse2 points TrueFalse2 points

  1. Not all of Jesus’ disciples were convinced that he was the Son of God.

Question 6: TrueFalse2 points: True His conception and conception of his conception and conception of his conception and conception of his conception His adolescence His adolescence and young adulthood None of the options are available. all of the foregoing a total of two points Question number seven.

  1. While Christ’s humanity is significant, the divinity of Christ is far more important.

While Christ’s humanity is crucial, the divinity of Christ is far more significant.

  1. While Christ’s humanity is important, the deity of Christ is even more so

Question 9: TrueFalse2 points TrueFalse2 points

  1. The incarnation is also referred to as theophanies or Christophanies in some circles.

Question 10: TrueFalse2 points TrueFalse

  1. How do you characterize God’s Son taking on flesh and becoming a man in the theology of the Incarnation?

Incarnationa. Transcendence Transubstantiation Question 11: What is the aim of transfixion2?

  1. Essentially, the concept indicated by the phrase redemption is “buying back” or “purchasing.”

Question 12: TrueFalse2 points TrueFalse

  1. Even though Jesus did not have to die in order to give redemption, God determined that his death would be the finest alternative.

Question 13: TrueFalse2 points TrueFalse2 points Sacrifice Propitiation SubstitutionReconciliation a total of two points Question number 14:

  1. What well-known chapter in the book of Isaiah paints a clear image of a sacrifice

Question 15 is worth 24751532 points.

  1. Essentially, the law of God is a set of preferences that God has formed that are most appropriate for humans

Question 16: TrueFalse2 points TrueFalse

  1. The Resurrection of Christ is one of the few miracles recorded in only the gospels of John and Luke
  2. It is also one of the few miracles recorded in only the gospel of Mark.

Question 17: TrueFalse2 points Question 18:

  1. The Lost or Stolen Body Belief is a theory that asserts that Jesus did not actually die on the cross as believed. According to proponents of the viewpoint, Jesus just seemed to be dead on the cross.

Question 18: TrueFalse2 points TrueFalse

  1. Which of the following facts does not fall under the purview of the Minimal Facts Approach?

Persecutor of the Church Paul’s personality was completely transformed. James, the skeptic and Jesus’ brother, had his mind instantly transformed. Thomas, the doubting Thomas, never doubted again. None of the two things mentioned above Question number 19:

  1. What event is considered to be the turning point in the development of the Christian religion

Creation The Crucifixion of Christ Christ’sResurrection Christ’s Second Coming2 points Question number twenty-one

  1. No phrase has been found by theologians that relates with the notion of Jesus emptying himself
  2. Yet,

Question 21: TrueFalse2 points TrueFalse2 points

  1. The beginning of the phases of Christ’s activity is seen from a broad viewpoint, beginning with the birth of Jesus in Bethlehem.

Question 22: TrueFalse2 points TrueFalse2 points The coming of Christ to earth in the form of incarnation and death was a major act of humiliation. The death, burial, and resurrection of Jesus were the climax of his incarnation. Christians have reason to be optimistic about their own eventual resurrection as a result of Christ’s humility. None of the options are available. a total of two points Question number 23:

  1. The theology of Christ’s incarnation is best shown in the following passages:

John 1:14 (New International Version) 3:161 (John 3:161) 2:51 (John 2:51) Points based on John 3:142 Question number 24:

  1. Christians have reason to be hopeful about their own coming resurrection and eternal abode with the Trinity as a result of Christ’s exaltation.

Question 25: TrueFalse2 points TrueFalse

  1. In terms of Jesus Christ’s humiliation, the crucifixion represents the lowest point in that process.

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THEO 104 quiz 3 Liberty University answers complete solutions,QUALITY WORKING 2020/2021

Efforts to establish a deity? 2 out of 2 possible points Question 4: Which of the disciples thought that Jesus was God? Selected Answer: John Question 4: Which of the disciples believed that Jesus was God? 2 out of 2 possible points Question 5: Selected Answer: False At its most fundamental level, the phrase atonement literally means “to disclose.” 2 out of 2 possible points Question 6 has been selected as the correct answer. 2 out of 2 possible points Despite the fact that Jesus was human, he never experienced hunger, thirst, or fatigue since he was God.

  • When did the process of incarnation start?
  • Question No.
  • His birth is the selected response.
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Theology 3 Liberty University quizlet Flashcards

The humbling and exaltation of Christ aid in providing a comprehensive picture of what the Savior of the world has done on our behalf. Is Christ’s exaltation reaching its climactic stage? The crucifixion of Jesus Christ represents the pinnacle of Jesus Christ’s humility. Christ’s humility begins at the lowest point of his crucifixion and ends at the highest point of his eternal glory as the sovereign Lord over all of his created things. The theology of Christ’s incarnation is best shown in the work .

  • Which of the following facts does not fall under the purview of the Minimal Facts Approach?
  • Body that has been misplaced or stolen An argument for the existence of a hypothesis is that Jesus never truly died on the cross.
  • Who was the first to use the Minimal Facts Approach?
  • He never questioned whether or not he should die on the cross.
  • God did not require Jesus to die in order to give redemption, but he believed that his death was the greatest alternative.
  • Theophanies and Christophanies are other names for the phenomenon of incarnation.
  • Although Jesus was human, he never experienced hunger, thirst, or fatigue because he was God.
  • Religion recognizes Jesus as divine, but does not acknowledge the existence of a triune God and believes that Jesus was created at a certain point in time.

Jesus Christ proclaims himself to be the “I AM” of the Old Testament. Know that Jesus is God because. When Jesus claims to be the “food of life,” He is also asserting that He is God.

The Humanity of Christ

The Word became man and lived among us, and we saw his glory, which was like that of the only Son from the Father, full of grace and truth (John 1:14). One of the most startling claims made by Christians is that the eternal Son of God became a human being. Without ceasing to be what he was, he transformed himself into what he was not, to paraphrase a popular theme among the early church fathers. 1 Alternatively, as theNicene Creed puts it, “He came down from heaven for us and for our redemption; he was incarnate by the Holy Spirit and the virgin Mary, and was made human.” This is the core truth of Christianity, but to many, it is a source of embarrassment.

Furthermore, the thought that only one individual in a certain time and place might possibly represent the ultimate revelation of the eternal and unchangeable God has scandalized modern thinking.

The reality of Christ’s humanity, on the other hand, is just as important for the gospel of salvation as the fact of Christ’s divinity.

Old Testament Anticipation

The Word became man and lived among us, and we saw his glory, which was like that of the only Son from the Father, full of grace and truth” (John 1:14). One of the most amazing claims made by Christians is that the eternal Son of God became a human being. Without ceasing to be what he was, he transformed himself into what he was not, to paraphrase a popular chant among the early church fathers. 1 TheNicene Creed says, “For us and for our redemption, he came down from heaven; he was made human by the Holy Spirit and the Virgin Mary, as a result of which he came down from heaven.” This is the essential truth of Christianity, but to many people it is a source of embarrassment.

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Similarly, the thought that only one human being, in a certain time and location, might in some way be regarded as the ultimate revelation of the eternal and unchangeable God scandalizes contemporary thinking.

Although less important than the fact of Christ’s Godhead in terms of the gospel of salvation, the truth of Christ’s humanity is as important.

New Testament Fulfillment

According to the New Testament, both threads of this prophetic hope—the return of the Lord himself and the arrival of the Messiah—are woven together in a single person, who is called the Messiah. 3 The New Testament portrays Jesus as being one with the God of Israel in a variety of ways: he possesses the traits of God; he performs the activities of God; he bears the names of God; and he receives the worship of God, among other things. But, with equal power, the New Testament portrays Jesus as authentically human; his human limits are not a fiction, and his humanity is not swallowed up by his deity as the Old Testament does.

A single person, Christ has two natures: one that is equal and eternally shared with the Father, another that is assumed by him when he became incarnate; and the other, which is human, that is assumed by him when he became incarnate.

In no way does highlighting Christ’s divinity reduce his humanity, and in no way does highlighting Christ’s humanity detract from his deity.

The humanity that Christ adopted was complete: he assumed all that it is to be human, including the body, the soul, the mind, and the will, with the exception of sin. It is clear from the following factors in the New Testament that Jesus was a human being.

  • He was given birth. Because Jesus’ conception occurred in the womb of Mary without the assistance of any genetic material from a father, the circumstances surrounding his conception were clearly miraculous. Nevertheless, the nature that was produced by God in the womb of the Virgin was unquestionably human
  • He shares in Mary’s humanity and so qualifies as a legitimate descendant of Abraham and David—indeed, as a legitimate descendant of Eve, who is considered the mother of all living beings. However, despite the fact that Jesus’ conception was miraculous, his birth was typical of a human being: Mary “gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger because there was no room for them in the inn” (Luke 2:7)
  • And, as he grew and developed, so did Jesus. Jesus went through the normal stages of human growth and development during his human existence. When the holy family returned to Nazareth, we are told that “the infant grew and developed into a strong man full with wisdom.” And God’s favor was upon him at the time” (Luke 2:40). During Jesus’ boyhood, the New Testament only mentions one event, which occurred in the temple, and during which his parents abandoned him in Jerusalem. Jesus grew in wisdom and height, and he gained favor with both God and man as a result of this episode, according to the Gospel of Luke (Luke 2:52). While it may seem impossible given the overwhelming New Testament proof for Christ’s divinity, Jesus matured intellectually, physically, spiritually, and relationally as a human being
  • He also faced the constraints of finiteness as a result of his human nature. Although the human nature that Jesus took in his incarnation was free of any taint of sin or corruption, it nonetheless exhibited all of the characteristics of typical human frailty and frailty. And, since he was living in a sinful world, Jesus willingly took on the infirmities that were common to our fallen humanity. The Bible says he was hungry (Matt 4:2), thirsty (John 4:7
  • 19:28), and exhausted (John 4:6), and he went through the entire gamut of typical, non-sinful human feelings (Matt 26:37
  • John 2:15
  • 11:35). Indeed, there are a few of clues in the Gospels to the fact that Jesus did not have omniscience in his human mind while he lived. He inquires as to who had touched him when the power to treat the woman with a bleeding condition was taken away from him (Mark 5:30). Even the Son of Man, he revealed to his followers, does not know when his return would take place or what time it will be (Mark 13:32). Some interpreters throughout the history of interpretation have attempted to downplay this teaching on the seeming limitations of Christ’s human understanding, contending instead that Jesus stated these things merely for the benefit of his disciples and not because he was actually lacking in knowledge. However, if we recall the Chalcedon idea of two natures, we will see that such an interpretation is superfluous. Throughout his divinity, the Son has complete awareness of all things, including the past, the present, and what is ahead. However, because of his humanity, his understanding was sometimes restricted in accordance with the will and purposes of God
  • He was tempted as a result of this. When we contemplate Jesus’ temptations, we may see another another aspect of his humanity in action. The New Testament makes it quite plain that Jesus was never guilty of any wrongdoing (Heb 4:15
  • 9:14
  • 1Pet 1:19). In addition, although theological scholars have discussed the subject of Christ’s impeccability—whether or not he could have sinned—it appears that the solution that is most compatible with the entirety of New Testament revelation is that Christ, in fact, could not have sinned. Because the person of Christ is divine, and because a divine person, by virtue of being intrinsically good, cannot sin, it appears that arguing for Christ’s impeccability is the wisest course of action. However, this perspective of Christ’s incapacity to sin does not negate the scriptural teaching that Christ, as a human being, was certainly tempted (Matt 4:1–11) and even “suffered” throughout his temptations (Luke 4:1–11). (Heb 2:18). Though there may be better and worse methods of reconciling these two seemingly conflicting features of New Testament teaching, it appears that holding them both, without striving to ease the tension by lessening either, is the wisest course of action
  • Jesus suffered, died, and was buried. The Gospel accounts of Christ’s passion, death, and burial emphasize his humanity as much as his divinity. God, in his divine essence, is incapable of death
  • He is immortal. However, because God the Son takes the form of a human being, he is capable of suffering and death as part of his atonement. Romans 8:3–4 explains that he took on the appearance of sinful flesh in order to condemn sin in his own body via death. Although he was without sin, he was legally considered to be one in order to pay the penalty for sin (2Cor 5:21)
  • He was elevated in the dignity of his humanity (2Cor 5:22). The resurrection of Jesus is also a human endeavor. He was resurrected in the identical body in which he died, except this time in a glorified and everlasting state of being. Consequently, Christ is the final Adam, the real human being who ushers in the era of resurrection, the first fruits of all humanity who will be raised on the last day (1Cor 15:45)
  • He continues to perform his kingly and priestly functions. Human history has a beginning and an end, but the Son’s incarnation has no beginning and no finish. He continues to rule as the exalted Son of God, sitting at the right side of the Father (Rom 1:4
  • Col 3:1). He also continues his priestly ministry of intercession in the celestial sanctuary (Hebrews 7:24–25)
  • He will return in the form of a human being when the time comes. When Jesus went to heaven, an angel appeared to the apostles and proclaimed that Christ would return in the same manner in which he had been lifted up into the heavens (Acts 1:11). Once again, as Jesus ascended into the clouds, he did not cast off his humanity like a robe. He continues to exist as a glorified human being, and on the last day, he will return personally and physically (Col 3:4).

Implications of Christ’s Humanity

To summarize, the Old Testament foresees a redeemer for fallen mankind who is both God and man, and this is what the New Testament confirms. It is unambiguously taught in the New Testament that Jesus Christ is this divine-human redeemer. His humanity shines through throughout the “entire course” of his devotion to orders. In the midst of all of Christ’s suffering and affliction (including conception and birth), his resurrection and ascension, as well as his continued priestly service and eventual return, he bears compelling witness to the fact that he is truly human.

  • Because of Christ’s humanity, he serves as a representation of fallen mankind.
  • As a result, Jesus is the final Adam, the real person in whom fallen humanity might be reconciled to God.
  • Because Jesus was born of a woman and born under the law, he was able to demonstrate obedience on behalf of people who were oppressed by the law (Gal 4:4–5).
  • This allowed him to “fulfill all righteousness” on his behalf (Matt 3:15).
  • He not only dies for sinners, but he also lives for them, so that his righteousness is made their own through faith in him (2Cor 5:21).
  • For the second time, in the words of Calvin, it is the “whole course” of Christ’s obedience that results in redemption for God’s people.
  • Christ submits to God not just via active obedience, but also through passive submission.
  • He dies in our place, on our behalf, and for our benefit, and he does it as a substitute.
  • You have been cured as a result of his wounds” (1Pet 2:24).
  • The fact that he is an actual human being makes it possible for him to do such a monumental atonement.
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In the same way that ancient priests were “selected from among men” and “appointed to act on behalf of men in their relationship with God,” so too Christ was “made like his brothers in every respect, in order that he might become a merciful and faithful high priest” on our behalf, according to the Bible (Heb 5:1; 2:17).

Christ not only provides us with the unconditional gift of salvation, but he also acts as our great model of virtue.

Christians are to emulate Christ in our obedience to God because he is the authentic man, the one who displays God-honoring, Spirit-filled human obedience that is unrivaled in the history of the world.

The words of Pilate at the crucifixion, “Behold the man,” are tragically true: in Christ, and particularly in his pain and death, we discover genuine humanity, and in him we find our mission, our purpose, and our destiny as his followers. “Behold the man,” Pilate says at the crucifixion.

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Answers to THEO 104 quiz number three Liberty University Has a New Website! By claiming to be the “food of life,” Jesus is claiming to be the creator of the universe. Which religion recognizes Jesus as divine, but does not acknowledge the existence of a triune God and believes that Jesus was formed at a certain point in time. The incarnation is also referred to as theophanies or Christophanies in some circles. Jesus asserts that he is the “I AM” of the Hebrew Scriptures. Jesus never claimed to be God in the traditional sense.

  1. The humanity of Christ is not nearly as essential as the deity of Christ in the eyes of the world.
  2. Which thesis was developed by the eleventh-century church theologian Peter Abelard is the subject of this question.
  3. 14The meaning represented by the phrase redemption is to “buy back” or “to purchase” something previously purchased.
  4. Which of the following points to the humanity of Jesus?
  5. 21The notion of Christ’s incarnation is best shown in the book of .
  6. When it comes to the idea that God the Son took on flesh and became a man, what language is employed to express it?
  7. “To appease wrath” is the meaning of the word .

17Can you tell me who was the first to use the Minimal Facts Approach?

22In what stage does Christ’s exaltation reach its culmination?

23Which of the following is true about Christ’s exaltation?

25Christ’s elevation gives Christians reason to be hopeful about their own eventual resurrection and eternal dwelling in the presence of the Trinity.

19The Minimal Facts Approach proposed by Gary Habermas and Michael Licona is a valid explanation of the facts surrounding Jesus’ resurrection, according to the authors.

1Jesus never claimed to be God in a direct manner.

3Not all of Jesus’ disciples were convinced that he was the Son of God.

8Even though Jesus was human, he never experienced hunger, thirst, or fatigue because he was God.

10The incarnation is often referred to as theophanies or Christophanies in some circles.

6What is the term used to describe kinesis?

12Which belief asserts that the death of Jesus serves as a model for humanity of God’s unfailing love for them?

18Can you tell me who was the first to use the Minimal Facts Approach?

God did not require Jesus to die in order to give salvation, but he determined that his death was the greatest alternative.

Despite the fact that God is holy, everyone can come into his presence because he is compassionate.

16 When it comes to the facts of Jesus’ resurrection, the Minimal Facts Approach advocated by Gary Habermas and Michael Licona provides an appropriate assessment of the evidence.

The ultimate step of Christ’s ascension is as follows: 22Christ’s crucifixion represents the lowest moment of His humiliation.

2Jesus is regarded as a false prophet by many Muslims across the world.

24The crucifixion of Christ is the pinnacle of Jesus Christ’s humiliation on the cross.

Which apostle provides the most convincing illustration of Jesus’ claims to be God?

(5)At its most fundamental level, the phrase “atonement” literally means “to unveil.” 6Even though Jesus was human, he never experienced hunger, thirst, or fatigue because he was God.

Which thesis was developed by the eleventh-century church theologian Peter Abelard is the subject of this question.

14The meaning represented by the phrase redemption is to “buy back” or “to purchase” something previously purchased.

9Which doctrine stated that Jesus was a man who possessed the power of God in his life, but was not divine in any sense.

“To appease wrath” is the meaning of the word .

17Theologians have not yet come up with a name to describe the notion of Jesus emptying himself of his possessions.

1924 The crucifixion represents the lowest moment of Christ’s humiliation.

1 When Jesus claims to be the “food of life,” He is essentially claiming to be the creator of the universe.

3 Jesus asserts that he is the “I AM” of the Hebrew Scriptures.

20Because of the sin of humanity, the preaching of the gospel of Jesus’ death, burial, and resurrection is required.

22Christ’s elevation gives Christians reason to be hopeful about their own future resurrection and eternal dwelling in the presence of the Trinity.

5 Which apostle provides the most convincing illustration of Jesus’ claims to be God?

11 Although it was not necessary for Jesus to die in order to give redemption, God determined that it was the greatest alternative.

13 is an expression that implies to “satisfy anger.” 14 Jesus never questioned whether he would have to die on the cross.

16 Who was the first to use the Minimal Facts Approach?

7 Kenosis is a term used to describe which of the following?

Ninety-nine percent of Christians believe that Christ’s humanity is less essential than his Godhead.

According to proponents of this viewpoint, Jesus just seemed to be dead on the cross.

Identify which of the following facts is NOT addressed by the Minimal Facts Approach in question number 19: 20 23 The crucifixion of Christ is the pinnacle of Jesus Christ’s humiliation and humiliation.

24 Who knows what the last stage of Christ’s ascension will be. 25 The humbling and exaltation of Christ aid in providing a comprehensive picture of what the Savior of the world has done on our behalf. Preview 3 pages out of 17 total pages

Incarnation

It is a basic Christian teaching that God became flesh, that God acquired a human nature, and that God became a man in the person of Jesus Christ, the Son of God and second member of the Triune Godhead (see Trinity). Christ was both fully God and truly man at the same time. Essentially, the belief holds that the divine and human natures of Jesus do not exist apart from one another in a disconnected manner, but rather are united together in him in a personal oneness that has historically been referred to as the hypostatic union.

As a result, the term “Incarnation” (from the Latincaro, “flesh”) can refer to either a specific moment in time when this union between God’s divine nature and the human nature of Jesus began to be active in the womb of the Virgin Mary or the permanent reality of that union as manifested in the person of Jesus.

  1. (Seelogos.) The essence of the doctrine of the Incarnation is that the preexistent Word has been embodied in the man Jesus of Nazareth, who is presented in the Gospel of John as being in close personal union with the Father, whose words Jesus is speaking when he preaches the gospel.
  2. Art Collection courtesy of Alamy More Information on This Subject may be found here.
  3. A number of letters in the New Testament, particularly the Letter to the Philippians, express belief in Christ’s preexistence.
  4. Following the early church’s response to numerous misinterpretations surrounding the subject of Jesus’ divinity and the link between the divine and human natures of Jesus, a more refinedtheology of the Incarnation was developed as a result of this response.
  5. The idea that he was “of the same substance as the Father” served as the foundation for this assertion.
  6. This was a significant step forward in the development of the theory of the Trinity.

Following Nicaea and Chalcedon, theology has worked out the implications of this definition, though there have been various tendencies emphasizing either the divinity or the humanity of Jesus throughout the history of Christian thought, at times within the parameters established by Nicaea and Chalcedon, at other times outside of these parameters.

Because of the Incarnation’s benefits for other people, both in terms of their redemption from sin and in terms of the realization of the potential goodness inherent in human action, it has been considered as a gift by theologians.

This perspective is supported by biblical and theological evidence. Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

The Humanity of Christ

The missions of the Son and the work of the Holy Spirit are highlighted in this text as the two defining points in God’s plan of salvation. During the incarnation, the Father sent his Son; at Pentecost, however, the Father sent his Son’s Spirit through the Holy Spirit. As with all of God’s works, these are trinitarian occurrences, with all three individuals participating in unison and indivisibility. That they are so important demonstrates the importance of the church year in continuously reminding us of the fundamentals of the Christian message.

When the fullness of time had come.

Fortunately, the incarnation occurred at the appropriate moment. It had been planned by God from the beginning of time. The progression of God’s people from their infancy in the Old Testament to their maturity now that Christ has arrived is the context of this passage in Galatians (Gal. 3:19, 23-25, 4:1-3). God is punctual in keeping his engagements. The conception and birth of Jesus took occurred exactly at the moment that God had determined for them to take place. The Son died on the cross during Passover, not a day before or a day later, as some have suggested in the past.

  • The birth of Jesus coincided with the announcement by the Roman Empire that a census would be held.
  • God has assigned the ministry of the Word and the administration of the sacraments in our day, and he acknowledges and respects their authority.
  • the bow is seen in the clouds, I will recall my commitment’ (Gen.
  • We are confident that he will approve of the preparations made for him.
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The Father sent his Son

This is an action performed by the indivisible trinity throughout all of time. Paul is used to referring to the Father as theos (God). The relational character of the name emphasizes this point; ‘his Son’ implies the presence of the Father in the title. In the titles, there is an indication of nature identity – the Son is of exactly the same nature as the Father. In addition, there is an order; the Father sends, and the Son is sent. The word conjures up images of being dispatched to another location in order to complete a mission.

6).

8:11).

Born/become of a woman

Paul wishes to emphasize the Son’s humanity in this passage. His gestation and birth were precisely the same as every other gestation and delivery – he was “born of a woman,” just like any other woman. Jesus was born in the traditional manner. Take note, though, of the word Paul employs. In this chapter, he refers to human generation four times with the verb gennao (vv. 23, 24, x 2, 29), but here he uses the verb ginomai, which means ‘to become’ or ‘to be created,’ and it is the first time he has used this verb.

  1. Among others who accompanied him on his journey was Luke, a close colleague, and in his Gospel, he recounted how the angel Gabriel came to see the virgin Mary.
  2. 1:34-35).
  3. Instead of using the term “virgin birth,” we should use the term “virgin conception.” Indeed, due to the lack of a Y chromosome, any occurrence of parthenogenesis could only result in the production of a female offspring.
  4. As a result, the Father sent the Son, who was conceived via the Holy Spirit.
  5. When the Son is conceived, he retains all of his previous characteristics.
  6. He has included the concept of human nature.
  7. He was a human being who lived in a fallen and chaotic world under the circumstances of mankind.
  8. His humanity was and continues to be unabridged, with the sole difference being that he did not have sin and did not commit sin.
  9. Back in the United Kingdom, when I preached on this subject, a guy approached me afterward and accused me of being disrespectful to our Lord and Saviour.

According to the flesh, your salvation is dependent on the fact that one of the members of the trinity sobbed as a human infant. Otherwise, Jesus would not have been human, and we would not have the gospel, which is the one thing that gives hope to the world.

Born/become under the law

Jesus was born into a Jewish family. The fact that he was born into a situation in which Israel was still considered a minority is significant. The time had not yet arrived in its entirety. Paul has stated that the law served as a “guardian” to guide us to Christ. In the Galatian church, there were certain Jewish Christians who had overemphasized the Torah and undercut the grace of the gospel, and this had distorted the church’s outlook. Not only did the Son come to rescue his people from the law, he came to save them from the accumulation of rituals that Peter had claimed was larger than the people could stand, but he came to redeem them from the law of Moses (Acts 15:10).

He came to redeem his people, to rescue them, and to set them free from slavery, and he did so by paying the price for their sins by dying on the cross.

So that we might receive the sonship

They were raised from childhood to adulthood, from slavery to the onerous obligations under which they had been placed to the inheritance of sonship, and from slavery to the onerous demands under which they were placed. “Sonship” is a phrase that is not politically correct these days, but it emphasizes the notion that our relationship to God is now precisely the same as the one that the eternal Son has with his Father. He is Son by nature, and we – both male and female – have inherited this by adoption.

We do it in whatever language that we are fluent in.

We say the same thing, hailing from every nation under the sun and united in Christ.

The most mind-boggling aspect of the incarnation is that the eternal Son of the Father lived as a man from embryo to adulthood, taking our place as a slave and a minor in a world of chaos and enmity, in so that we, who are enslaved by sin, could be reconciled to God.

He who was wealthy for our benefit became poor in so that we may become wealthy as a result of his poverty (2 Cor.

The message of the incarnation is as follows: This is the account of the birth of Jesus Christ.

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Quiz 3 Practice questions

  • Question 12 receives two points out of a possible two. When reduced to its most fundamental meaning, the phrase atonement simply means “to unveil.” Question 22 receives 2 points for the selected answer, which is False. Jesus never claimed to be God in the traditional sense. False is the selected answer
  • Question 32 receives 2 points. Not all of Jesus’ disciples were convinced that he was the Son of God. Question 40 out of 2 points is answered with the selected answer: False. The miracles performed by Jesus indicate that he is God. False is the selected answer
  • Question 52 receives 2 points. Jesus asserts that he is the “I AM” of the Hebrew Scriptures. True
  • Question 62 out of 2 points is the selected answer. The incarnation is also referred to as theophanies or Christophanies in some circles. Question 72 out of 2 points is answered with the selected answer: False. When did the process of incarnation start? Question 82 out of 2 points was awarded to the selected answer: When the virgin Mary became pregnant. Which of the following statements is true about Jesus’ human nature? The following is the selected response: all of the above
  • Question 92 out of 2 points Despite the fact that Jesus was human, he never experienced hunger, thirst, or fatigue since he was God. True or False
  • Question 102 out of 2 points
  • Selected Answer: False When it comes to the idea that God the Son took on flesh and became a man, what language is employed to express it? Question 112 out of 2 points was awarded to the selected answer: Incarnation. What well-known chapter in the book of Isaiah paints a vivid image of a blood sacrifice? Question 122 out of 2 points was answered with the selected answer: 53. What thesis is credited to the eleventh-century church theologian Peter Abelard as its inception point? Question 132 out of 2 points was answered with the selected answer: Moral Influence theory. “To appease wrath” is the meaning of the word . Propitiation was chosen as the correct answer for Question 142 out of 2 points. The Penal Substitution Theory is based on the belief that Jesus died in our place, and that his death carried the penalty for our sins on his shoulders. True
  • Question 152 out of 2 points is the selected answer. No matter how many times Jesus was asked if he wanted to die on the cross, he always said yes. Question 162 received a selected answer of False, earning 2 points. When it comes to the facts of Jesus’ resurrection, the Minimal Facts Approach advocated by Gary Habermas and Michael Licona provides an appropriate assessment of the evidence. True
  • Question 170 out of 2 points was selected as the correct answer. In which doctrine of the resurrection does it state that Jesus’ resurrection was not a physical resurrection, but rather a spiritual resurrection? Question 182 out of 2 points was awarded to the selected answer, which is Spiritual Resurrection Theory. Who was the first to use the Minimal Facts Approach? Gary Habermas was chosen as the correct answer to Question 192 out of 2 points. The Resurrection of Christ is one of the few miracles recorded in only the gospels of John and Luke, and it is one of the most significant. True or False
  • Question 202 out of 2 points
  • Selected Answer: False A consequence of the Minimal Facts Approach is that not all scholars think that Jesus resurrected from the death. True
  • Question 212 receives 2 points for the selected answer. The crucifixion represents the lowest moment of Christ’s humiliation. True
  • Question 220 out of 2 points is the selected answer. According to Scripture, which of the following is not a component of Christ’s exaltation? Christ’s ascension was chosen as the correct answer
  • Question 232 received 2 points. The beginning of Christ’s activity is marked by the birth of Jesus in Bethlehem, which serves as the starting point for the big-picture view. Question 242 received a selected answer of False, earning a total of 2 points. Christians can take comfort in Christ’s elevation because it gives them hope for their own coming resurrection and eternal abode with the Trinity. True
  • Question 252 out of 2 points was selected as the correct answer. The crucifixion of Christ represents the pinnacle of Jesus Christ’s humiliation on the cross. True is the selected response

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