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Why Did Jesus Kill The Fig Tree

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Why Did Jesus Curse the Fig Tree?

My children recently grew enthusiastic about limes after learning that they could sell limeade and make a lot of money doing so. At my mother-in-house, law’s they discovered a huge tray piled high with them one day. They discovered a large, lushly green, magnificent lime tree, which they immediately began robbing. Jackpot. Except that they were made of plastic. A basin full of limes, holding up the promise of gallons of limeade, is only ornamental and serves no use. Many items can pass for the actual thing on the surface, but upon closer scrutiny, they are shown to be false.

21:18–22; Mark 11:12–14, 20–25) is a stunning scene in the Gospels in which Jesus deals with this mismatch of expectations.

Examining the Episode

The throngs of people assembled for Passover greeted Jesus as he entered Jerusalem with joy. As he drives out from Bethany in the morning, he comes upon a fig tree that is “in leaf.” The majority of fig trees have not yet produced full fruit at this stage in late April (Mark 11:13). However, this particular tree captures Jesus’ attention since it has a full covering of leaves at the time of his arrival. It’s a flower that blooms early. Its foliage indicates that tree will produce figs in the early summer.

  1. He is dissatisfied almost quickly.
  2. There is no satisfaction when there is just expectancy.
  3. We are taken aback; this appears to be completely out of character for Jesus, who is known for being a child-welcomer, a loving healer, and a storm-calming figure.
  4. On the surface, it appears to be a case study on the effectiveness of devout prayer (Matt.
  5. However, there is more going on behind the scenes.

1. Fruitlessness leads to judgment.

The throngs of people assembled for Passover welcome Jesus as he approaches Jerusalem. After leaving Bethany first thing in the morning, he comes across a “in-florescence” fig tree. Most fig trees haven’t produced mature fruit at this point in the spring season (Mark 11:13). Nevertheless, because it already has a thick covering of leaves, this particular tree captures Jesus’ attention. Early blooming is characteristic of this variety. Early figs should be on the way, based on the foliage of this plant.

Instantaneously, he is let down.

There is no satisfaction in the absence of expectations.

We are taken aback; this appears to be completely out of character for Jesus, who is known for welcoming children, healing the sick, and calming storms.

According to the text of Matthew 21:20–22, it appears to be a case study in the effectiveness of faithful prayer. However, there is more going on in the background. It is also a cautionary tale for us today—in at least two ways—because the curse of the fig tree is a parable in action.

  • Matthew’s sequence is Jerusalem Fig tree Jerusalem
  • Mark’s sequence is Fig tree Jerusalem Fig tree

The only problem is that there is no fruit. Once again, the fig tree has failed miserably. Every aspect of the Passover celebration, from the turmoil to the people to the singing, is a stage production. After entering the house of prayer, Jesus discovers that it has been turned into a “den of thieves” (Mark 11:17). There is a lot of activity and a lot of hustle, but there is no righteousness. There are leaves, but no fruit. Because of this, after inspecting the unproductive tree, Jesus administers divine judgment by two sign-acts: the future-pointing act of cursing the temple, as well as the performed metaphor of cursing the tree.

2. Think about your own figs.

However, everything is not lost. When the disciples urge Jesus to explain what has just occurred, he shifts his focus and begins to speak about prayer. Why? They will be the new custodians of God’s people, even if they do not completely comprehend what this means (Matt. 21:33–45). Their role will be to assist in the transformation of Israel—when the Jewish nucleus of Christ-followers spreads branches throughout the world and bears fruit from all countries (beginning in Acts). According to Jesus’ teachings, people will be able to do this via the power of persistent prayer.

  • It is all about us.
  • The cursing of the fig tree is not limited to ancient Israel alone.
  • When that sad fig tree met its untimely demise on the route between Bethany and Jerusalem, the Old Testament expectation that God’s covenant people give fruit did not wither as a result of its unfortunate fate.
  • 1:11–41, Heb.
  • Not in order to gain God’s personal favor, but in order to succumb to the tasks that he has (re)made us to perform.
  • The threat of the temptation toward false pretenses of fruit are also addressed in the storyline.
  • And that only exacerbated the situation.
  • It’s one thing to be lacking in something while seeming to be possessing it.
  • Our personal life might take on the appearance of being “in leaf.” It is possible that our leaves resemble those of a supermom, a winner, a perfect family, or an A-team Christian with a jam-packed calendar of missionary events.
  • It is possible that there will be no evidence of holiness or relationship with God.
  • And our churches have the ability to do the same.

The leaves of a church may seem spectacular: rising attendance, capital campaigns, intelligent pastors, and excellent music, to name a few examples. But what will the Lord discover when he conducts a thorough investigation? Will he come across onlyleaves? Or will he discover figs as well?

Why did Jesus curse the fig tree?

QuestionAnswer The story of Jesus cursing the barren fig tree is told in two separate gospel accounts: Mark’s version and Luke’s account. It can first be observed in Matthew 21:18-22, and subsequently in Mark 11:12-14, among other places. When it comes to the two stories, there are some minor inconsistencies that may be resolved by carefully reading the relevant portions. The key to comprehending this verse, like with all Scripture, is to grasp the historical and cultural context in which it occurred.

  1. For example, when did this occur, what was the environment, and where did it take place are all important questions.
  2. Finally, we must have a fundamental grasp of the fig tree itself, including its growth seasons and other characteristics.
  3. In the midst of Jewish people’s acclaim and worship, Jesus arrived in Jerusalem a day earlier.
  4. Now, the next day, Jesus is once again on His journey to Jerusalem from Bethany, where He had been resting the night before.

While expecting to find something to eat under the fig tree, Jesus instead discovered that the tree was devoid of fruit, and he cursed the tree, saying, “May no fruit ever come from you again!” (Matthew 21:19; Mark 11:14; Luke 21:19.) This narrative of the cursing and withering of the fig tree is included in Matthew’s account of Jesus purifying the Temple of the moneychangers, which follows the account of Jesus cleansing the Temple of the moneychangers.

Mark says that event really took place over two days, with Jesus cursing the fig tree on the first day while on his way to cleanse the Temple, and the disciples noticing the tree withered on the second day while on their way back to Jerusalem from Bethany, as recorded in Mark (Mark 11:12-14 and Mark 11:19-20).

  • After reviewing the story’s overall chronological context, we may begin to address some of the numerous concerns that are frequently posed about it in this section.
  • This question may be answered by looking at the properties of fig trees, which can be found on the internet.
  • Consequently, when Jesus and His followers noticed from a distance that the tree was bearing leaves, they would have assumed that the tree was also bearing fruit, despite the fact that it was later in the season than it was customarily the case for an unripe fig tree to develop fruit.
  • Early crops would be harvested in the spring, with one or two later crops following after that.
  • The fact that Jesus and His followers would be seeking for fruit on the fig tree even though it was not the major growing season further helps to explain their actions.
  • If you’re wondering what this paragraph is all about or even what it means, the answer may be found in the chronological context of the passage as well as in a knowledge of how a fig tree is frequently used figuratively to symbolize Israel in the Bible.
  • Both were significant in terms of the spiritual state of Israel.
  • Symbolically, He was decrying Israel as a country, and in a way, He was decrying unproductive “Christians” as well (that is, people who profess to be Christian but have no evidence of a relationship with Christ).
  • In the same way, the lack or death of a fig tree would represent rejection and judgment.
  • When Jesus cleansed the Temple and cursed the fig tree, causing it to wither and die, He was announcing the impending judgment on Israel and proving His ability to carry it out.
  • James would subsequently write that “faith without actions is dead,” which echoed this reality (James 2:26).

God condemns those who do not yield fruit, and He wants those who are in a relationship with Him to “bear abundant fruit” in their lives (John 15:5-8). Questions regarding Jesus Christ (return to top of page) What was it about the fig tree that caused Jesus to condemn it?

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QuestionAnswer The story of Jesus cursing the barren fig tree is told in two separate gospel narratives: Mark’s and Luke’s reports. Matthew 21:18-22, and then in Mark 11:12-14, we see it for the first time. The two narratives differ slightly, but by carefully examining the sections, it is possible to bring them into harmony. It is important to understand the context in which this verse was written since it is essential to comprehending all of Scripture. It is necessary to consider the historical and geographical context of this passage before we can fully comprehend it.

  1. We also need to be aware of the significance of the fig tree as it pertains to the country of Israel, as well as the fact that the fig tree is frequently utilized in the Scriptures to metaphorically symbolize Israel, in order to comprehend this text completely.
  2. First and foremost, when we consider the passage’s broad historical backdrop, we can discern that it took place during the week leading up to His crucifixion and death.
  3. They viewed Him as the promised Messiah who would free them from the oppression of Roman occupation (Matthew 21:1-11; Mark 11:1-11).
  4. Both Matthew and Mark mention that He was hungry while on the trip and that He noticed a fig tree in the distance that had leaves on it, which He ate (Mark 11:13).
  5. He cursed the fig tree, saying, “May you never produce fruit again!” It’s written in the Bible in Matthew 21:19 and Mark 11:14.
  6. As Mark relates, the event really took place over two days, with Jesus cursing the fig tree on the first day while on his way to cleanse the Temple and the disciples witnessing the tree withering on the second day while on their way back to Jerusalem from Bethany (Mark 1:11).
  7. No surprise that their jaws dropped when they saw the tree “withered from the roots up,” as it would have ordinarily took several weeks for such a transformation to occur.

First and foremost, why would Jesus curse the fig tree if it was not the appropriate time of year for figs is a valid point.

As with most other trees, the fig tree’s fruit comes first before the leaves, and because the fruit is green, it blends in with the foliage until it is almost completely mature.

In addition, each tree would often yield two to three crops of figs every season, depending on the circumstances.

Furthermore, depending on the temperature and circumstances in a particular region of Israel, it was conceivable for a tree to bear fruit 10 out of every twelve months in some areas.

In addition to having leaves on the tree despite the fact that it was located at a higher height surrounding Jerusalem and therefore outside of the regular fig harvesting season, it appeared to be a positive indicator that the tree was likely to produce fruit in the future.

First and foremost, Jesus had only recently arrived in Jerusalem amid tremendous excitement and high hopes when he proceeded to cleanse the Temple and curse the barren fig tree, according to the chronology of the event.

See also:  What Is Jesus Prayer

With His purification of the Temple and his critique of the worship that was taking place inside (Matthew 21:13; Mark 11:17), Jesus was essentially rejecting the worship of God by the people of Israel.

For the people of Israel, the presence of a productive fig tree was regarded as a sign of good and prosperity for the nation.

A symbol of spiritual deadness, the fig tree signified Israel’s spiritual barrenness as a result of its sins, despite the fact that they were outwardly quite devout with all of the sacrifices and ceremonies.

The notion is also taught, which is that mere religious profession and practice are insufficient guarantees of salvation unless and until the fruits of actual redemption are seen in the life of the individual.

The message of the fig tree is that we should yield spiritual fruit (Galatians 5:22-23), rather than only appear to be religious (Galatians 5:22-23).

People who do not have a relationship with God are judged by God, while those who do have a relationship with God are expected to “produce abundant fruit” (John 15:5-8). to:Jesus Christ: Do You Have Any Questions? What was it about the fig tree that caused Jesus to curse him?

Why Did Jesus Curse the Fig Tree?

The gospels of Matthew and Mark each contain an intriguing (and puzzling) narrative about Jesus and a fig tree. A powerful lesson is conveyed by this narrative, even if it isn’t immediately evident. We need to delve a little deeper into the history of this narrative in order to fully comprehend its relevance. Jesus has just completed his victorious entry into Jerusalem, and He intends to cleanse the temple, which will cause His relationship with the Sanhedrin to deteriorate to the point where it cannot be repaired.

The tale of the fig tree is told in Matthew immediately following the purification of the temple, but Mark tells it in a different way.

The fig tree and the temple

A fig tree appears in both Matthew and Mark’s accounts of Jesus’ life, which is both remarkable and puzzling. Even though it is not immediately evident, this narrative has a powerful lesson. A little background information is required in order to fully comprehend the relevance of this narrative. Following His victorious arrival into Jerusalem, Jesus intends to purify the temple, a move that will irreparably damage His relationship with the Sanhedrin and cause it to be irreparably damaged. It is also important to note that the gospel writers want us to understand the episode with the fig tree in light of Jesus expelling the money changers from the temple.

For the sake of ensuring the understanding of his readers, he connects the account of Jesus cleansing the temple with the curse of the fig tree, which he believes is a crucial metaphor.

A den of robbers

Jeremiah 7 is quoted by Jesus during the cleansing of the temple. Throughout this text, Jeremiah calls into question the Israelite’s conception of the temple. Israelis had come to believe that the sacrificial system of the temple was sufficient to atone for all of their wrongdoing: “What makes you think you’ll be safe if you steal and murder, commit adultery and perjury, sacrifice to Baal and worship other gods you’ve never heard of, and then come and stand before me in this house, which bears my Name, and say, ‘We are safe’—safe to do all these abominable things?

  1. To what extent has this mansion, which carries my name, become a robber’s lair in your eyes?
  2. On the contrary, he is claiming that it is the location where the thieves go to avoid facing the repercussions of their criminal actions.
  3. Israel was using the entire sacrificial system to absolve itself of responsibility for behaviors that it had no intention of changing.
  4. After calling Abraham, the Lord promised him that he would become a large nation, and that he would be blessed.

It is said in Genesis 12:2–3 that “I will bless those who bless you, and whoever curses you, I will curse,” and that “all peoples on earth will be blessed through you.” But rather than transforming the temple into a “house of prayer for all nations,” they had turned it into a haven where they might hide from God’s wrath and avoid his punishment for their sin.

The fig-tree tale is intended to help us appreciate the significance of the temple purification, and Mark wants us to do so.

He says: As they continued their journey in the morning, they saw that the fig tree had withered from the roots. Peter recalled and addressed Jesus as follows: “Take a look, Rabbi! The fig tree you cursed has wilted and died as a result “(See also Mark 11:20–21)!

Israel: God’s fig tree

Jesus quotes Jeremiah 7 during the purification of the temple. In this text, Jeremiah calls into question the Israelite’s conception of the sanctuary. Israelis had come to believe that the sacrificial system of the temple was sufficient to atone for all of their sins: “You’re going to steal and murder, commit adultery and perjury, burn incense to Baal and worship other gods you’ve never heard of, and then come to me in this house, which bears my Name and say, ‘We’re safe’—safe to do all of these heinous things?

  1. What do you think of my name-bearing house now that it has been turned into a robbery den?
  2. “Jeremiah 7:9–11 is a biblical passage.
  3. On the contrary, he claims that it is the location where the thieves resort to avoid facing the repercussions of their actions.
  4. Israeli leaders were utilizing the entire sacrificial system to absolve themselves of the consequences of acts that they had no intention of changing.
  5. After calling Abraham, the Lord promised him that he would become a large nation, and that he would be blessed.
  6. Genesis 12:2–3 says that I will bless those who bless you, and I will curse those who curse you, and that all peoples on earth will be blessed through you.
  7. The money changing in the temple was simply a symptom of a far broader problem—and God was about to pronounce judgment on the entire institution as a result of it.
  8. The curse of the fig tree comes to a close as soon as the temple tale concludes: They saw the fig tree had wilted from the roots as they traveled through the morning.
  9. This is what happened to the fig tree you cursed: it died “(See also Mark 11:20–21.)

It’s all about bearing fruit

Jesus cites Jeremiah 7 during the ritual washing of the temple. Throughout this text, Jeremiah calls into question the Israelite’s conception of the Temple. Israel had adopted the mindset that the temple’s sacrificial system covered all of their sins: “You’re going to steal and murder, commit adultery and perjury, burn incense to Baal and worship other gods you’ve never heard of, and then come to me in this house, which bears my Name and say, ‘We’re safe’—safe to do all of these abominable things?

  • Is this mansion, which carries my name, a den of robbers in your opinion?
  • When Jeremiah refers to the temple as a “den of thieves,” he is not implying that the temple is the location of the crime.
  • Their den serves as a safe haven for them.
  • From the outset, Israel was to be a city on a hill that attracted the attention of the nations.

It is said in Genesis 12:2–3 that “I will bless those who bless you, and anyone curses you I will curse,” and that “all peoples on earth will be blessed through you.” However, instead of transforming the temple into a “house of prayer for all nations,” they had used it as a cover for their wrongdoing, allowing them to avoid God’s wrath.

The narrative of the fig tree is intended to help us appreciate the significance of the temple purification.

Peter recalled this and replied to Jesus, “I remember.” “Look, Rabbi! This is what happened to the fig tree you cursed: it withered “(Matthew 11:20–21)

The parable of the unfruitful fig tree

Jesus strengthens his point even further with a story about a guy and (believe it or not) his fig tree, which goes as follows: A parable was then given by him, which ran as follows: “A man had a fig tree growing in his vineyard, and when he went to look for fruit on it, he found none. So he told the man who looked after the vineyard, ‘I’ve been coming here for three years now, looking for fruit on this fig tree, but I haven’t found any.’ Cut it down to size! ‘What is the point of using up the soil?'” Mr.

  1. If it yields fruit the next year, that’s great!
  2. The landowner is a guy of great patience.
  3. It has depleted the nutrition available and diverted the attention of the caregiver.
  4. What’s the point of wasting dirt on a tree that will never yield fruit?
  5. He will pay particular care to the tree and provide it with one more opportunity to bear fruit in the future.
  6. The entire narrative emphasizes the fact that God expects a particular level of fruitfulness from his people.
  7. He will, at some point, pass judgment, and that is exactly what will happen in the case of Israel.

Minding our fruitfulness

The prospect of fruitfulness is not exclusive to Israel alone, though. Furthermore, Jesus wants His disciples to yield fruit as well. One of His final conversations with the disciples before the crucifixion provides the following explanation: My Father is the genuine vine, and I am the true vine’s gardener. His pruning technique involves cutting off every branch in me that does not give fruit, while every branch that does bear fruit is pruned in order for it to bear even more fruit in the future.

  • Continue to be in me, just as I continue to be in you.
  • If you do not abide in me, you will not be able to bear fruit (John 15:1–4).
  • As long as we remain linked to Jesus (the vine), we are given the ability to be productive—a state that we cannot create on our own.
  • The mere fact that God invests so much time and attention into boosting our production serves to emphasize the significance of fruitfulness even further.
  • In the absence of your remaining in me, you are like a branch that has been cast aside and withered; such branches are taken up and put into the fire, where they are burnt.
  • As a result of your bearing great fruit and demonstrating yourselves to be my followers (John 15:5–8), you will bring honor to my Father.

Afterwards, He reiterates the lesson learned from the fig tree: branches that are unable to yield fruit are pruned away. In the end, fruitfulness is critical since it is the only way we can demonstrate that we are true followers of the Master.

The emphasis Jesus chooses

As we’ve seen, the disciples take notice of the withering of the tree that Jesus cursed. Instead of explaining why or expanding on the object lesson, Jesus just tells them: “Have trust in God,” Jesus said. “To tell the truth, I promise you that if anybody says to this mountain, ‘Go, hurl yourself into the sea,’ and does not have any doubts in their hearts, but believes that what they say will happen, then it will be done for that person. In order to ensure that you receive anything you ask for in prayer, I tell you to think that you have received it, and it will become yours.

Jesus urges them to have extravagant faith, pray daring prayers, and practice brave forgiveness.

As Jesus was fond of pointing out, the fruit of a tree may reveal a great deal about the tree itself.

Cursing the fig tree – Wikipedia

The curse of the fig tree is a story told in the gospels, and it is presented as a miracle in conjunction with Jesus’ arrival into Jerusalem in Mark and Matthew, and as a parable in Luke. This event is completely absent from the Gospel of John’s account, which moves the episode with which it is associated, namely the purification of the temple, from the conclusion of Jesus’ public ministry to the beginning. The picture is derived from the Old Testament sign of the fig tree, which represents Israel, and the curse of the fig tree in Mark and Matthew, as well as the corresponding account in Luke, are therefore symbolically intended against the Jews, who have refused to recognize Jesus as ruler of their nation.

See also:  What Did Jesus Say About The Old Testament Law

The symbol of the fig tree in Hebrew scripture

According to the Gospels, the curse of the fig tree was a miracle that took place in connection with Jesus’ arrival into Jerusalem, and it was later described as a parable inLuke andMark This event is completely absent from the Gospel of John’s account, which moves the episode with which it is associated, namely the purification of the temple, from the conclusion to the beginning of Jesus’ public ministry.

The picture is derived from the Old Testament emblem of the fig tree, which represents Israel.

Gospel of Mark, 11:12–25

Historically, most historians think that Mark was the earliest gospel, and that the writers of Matthew and Luke utilized it as a basis for their writings. Jesus and his disciples are on their way to Jerusalem when a barren fig tree bears no fruit; in Jerusalem, he drives the money-changers from the temple; and the next morning, they discover that the fig tree has withered and died, implying that the temple, like the fig tree, is cursed and will wither because it failed to produce fruit. The episode concludes with a discourse on the power of prayer, which has led some scholars to interpret this as the episode’s primary motif rather than the eschatological aspect.

However, in chapter 13 verse 28, Mark has Jesus use the image of the fig tree to make it clear that Jerusalem will fall and the Jewish nation will be brought to an end before their generation passes away.

Gospel of Matthew, 21:18–22

Using Mark’s split tale, Matthew condenses it into a single narrative. When the curse is spoken, the fig tree withers, propelling the story ahead to Jesus’ confrontation with the Jewish priests and his curse against them as well as the temple. While Jesus responds to the disciples’ expressions of wonder with a brief discourse on faith and prayer, it is less clear that the dead fig tree is connected to the fate of the temple. However, in Matthew 24:32–35, the author closely follows Mark in presenting the “lesson” (in Greek, parabole) of the budding tree as a sign of the certain coming of the Son of Man.

Gospel of Luke, 13:6–9

Luke substitutes the parable of the barren fig tree for the miracle, which is most likely derived from the same body of tradition as that which underlies Mark’s account. After hearing reports of Galilean deaths, Jesus and the disciples travel to Jerusalem, where he provides a prophetic interpretation of the events through a parable: A man planted a fig tree expecting it to bear fruit, but despite his visits, the tree remained barren; the owner’s patience wore thin, but the gardener pleaded for a little more time; the owner agrees, but the question of whether the tree would bear fruit, i.e.

acts that manifest the Kingdom of God Jesus concludes his parable with a warning that if his people do not repent, they would die, according to Luke.

Infancy Gospel of Thomas

Luke substitutes the parable of the barren fig tree for the miracle, which is most likely derived from the same body of tradition as that which underlies Mark’s narrative. When Jesus and the disciples learn of the deaths of Galileans, Jesus uses a parable to give them a prophetic interpretation: a man planted a fig tree expecting it to bear fruit, but despite his visits, it remained barren; the owner’s patience wore thin, but the gardener pleaded for a little more time; the owner agrees, but the question of whether the tree would bear fruit, i.e.

Because of this, Luke concludes Jesus’ account by warning the disciples that they will die if they do not repent.

See also

  • Figurines in the Bible
  • The life of Jesus as recorded in the New Testament
  • The parable of the blooming fig tree and the parable of the barren fig tree are both included.

References

  1. Getty-Sullivan 2007, p. 74-75
  2. AbEdwards 2002, p. 338
  3. AbBurkett 2002, p. 170-171
  4. AbDumbrell 2001, p. 175
  5. AbJesus Behaving Badly: The Puzzling Paradoxes of the Man from Galilee, Mark L. Strauss, p. 64
  6. AbDumbrell 2001, p. 202

Bibliography

  • Burkett, Delbert Royce, and others (2002). This course provides an overview of the New Testament as well as the historical roots of Christianity. Carroll, John T. (Cambridge University Press, ISBN 9780521007207)
  • Cambridge University Press, ISBN 9780521007207
  • Carroll, John T. (2012). A Commentary on the Book of Luke. Cousland, J.R.C., Westminster John Knox Press, ISBN 9780664221065
  • Westminster John Knox Press, ISBN 9780664221065
  • (2017). The Infancy Gospel of Thomas has a passage titled “Holy Terror.” Bloomsbury Publishing, ISBN 9780567668189
  • Dumbrell, W.J. Bloomsbury Publishing, ISBN 9780567668189
  • (2001). On the Lookout for Order: Biblical Eschatology in the Spotlight Wipf and Stock, ISBN 9781579107963
  • Edwards, James R. Wipf and Stock, ISBN 9781579107963
  • Edwards, James R. (2002). The Gospel of Mark is a collection of writings by the apostle Mark. Getty-Sullivan, Mary Ann (Eerdmans, ISBN 9780851117782)
  • Eerdmans, ISBN 9780851117782
  • Getty-Sullivan, Mary Ann (2007). Parables of the Kingdom: Jesus and the Use of Parables in the Synoptic Tradition is a book on Jesus and his use of parables. Keener, Craig
  • Liturgical Press, ISBN 9780814629932
  • (1999). A Commentary on the Gospel of Matthew (Matthew 5:17–20). Eerdmans Publishing Company, ISBN 9780802838216
  • Kinman, Brent (1995). The setting of Jesus’ arrival into Jerusalem, both in terms of Lukan theology and in terms of the politics of his day. Perkins, Pheme (ISBN9004103309)
  • Brill, ISBN9004103309
  • Perkins, Pheme (ISBN9004103309)
  • (2009). The Synoptic Gospels are introduced in this section. The Eerdmans Publishing Company, ISBN 9780802865533
  • Mitchell G. Reddish, Eerdmans Publishing Company, ISBN 9780802865533
  • (2011). This is an introduction to the Gospels. Published by Abingdon Press (ISBN 9781426750083)

Why Did Jesus Curse the Fig Tree?

Jesus was hungry early in the morning as he returned to the city, and he was on his way back. He approached a fig tree by the side of the road and discovered nothing but leaves on its branches. Then he cursed it, saying, “May you never produce fruit again!” The tree perished very immediately (Matthew 21:18-19). Fig trees are grown for the purpose of producing figs. It’s actually not that complicated. The reason we plant apple trees is because we desire apples; we plant peach trees for the same reason; we put orange trees for the same reason; and we plant fig trees for the same reason.

It’s probably best if you just trim it down.

What gave Jesus the knowledge that the fig tree was barren? Because the leaves and the fruit are usually visible at the same time, this is the case. When you observe a fig tree with lots of foliage but no fruit, it means that the tree is fruitless.

Symbolism and Context of the Cursed Fig Tree

Three observations will aid us in comprehending this story:

  • First and foremost, the fig tree was frequently shown as a symbol of the country of Israel in the Old Testament (Jeremiah 8:13
  • Hosea 9:10). Second, we must keep in mind that the curse of the fig tree takes place on the Monday of Jesus’ Passion Week, four days before his crucifixion
  • This is important to remember. This event is put next to the story of Jesus purifying the temple in Jerusalem, which is the third point of comparison (Matthew 21:12-17). A den of thieves had been established in the Lord’s home by the money lenders. Profiteers, they traded foreign currencies and sold the animals that devotees from faraway towns would purchase to offer up in sacrifice before the Lord. They could charge extravagant charges and make a mint off the pilgrims who came to pray if they used clever marketing techniques. Our Lord was enraged by the entire event because he understood that the temple was to be a home of prayer for people from all over the world.

The Meaning of the Parable of the Fig Tree

Cursing the fig tree was Jesus’ manner of expressing his displeasure at the state of the nation’s spiritual condition before the Lord. They have the appearance of religion, but not the substance of it. They had the appropriate words to speak, but their hearts were distant from God, as was their situation.

Another Bible Passage About the Parable of the Fig Tree

When two separate stories of the same story are compared and contrasted, readers have the benefit of multiple points of view and information. Before we come to Jesus cleansing the temple courts, we read the parable of the fig tree in Mark’s narrative (Mark 11: 12-14). While Matthew’s narrative is correct, the chronological chronology of the events is incorrect. “Jesus was hungry the next day as they were leaving Bethany.” He proceeded to investigate a fig tree in the distance, which he recognized as being in leaf.

When he arrived, he discovered nothing but leaves, as it was the wrong time of year for figs.

Cultural Importance of Fig Trees

For example, according to Smith’s Bible Dictionary, the fig tree was quite widespread in the area both throughout Biblical times and even now. And it was common knowledge in Jesus’ day that if you saw leaves on a fig tree, you might anticipate fruit to come from it unless the tree was barren, as was the case in this case. Sitting beneath one’s own fig tree was a popular expression in the Bible (1 Kings 4:25; Micah 4:4; Zechariah 3:10), and it was a symbol of peace and prosperity throughout the ages.

courtesy of Thinkstock/Valentyn Volkov

The Mighty Miracles Of Jesus: The Withering Fig Tree

As part of His mission, Jesus accomplished more than 40 miracles, which included healing ill people, transforming natural components of nature, and even resurrecting people from the dead, among other things. Generally speaking, a miracle is defined as an occurrence that occurs outside of the realm of normalcy. Every month, we’ll take a deeper look at one of His miracles to see how He accomplished it. Understanding Jesus’ miracles has the potential to transform your life, and it all begins with trusting in Him via confidence in Him.

  • This was followed by His returning with his followers the following morning.
  • He approached a fig tree by the side of the road and discovered nothing but leaves on its branches.
  • However, there is more to this story than meets the eye.
  • Christ used it as a real object lesson in order to illustrate the hypocrisy of the religious establishment.
  • If you saw fig leaves on a fig tree, you may expect to see fruit on the tree as well.
  • The fig tree was revered as a symbol of the country of Israel in the ancient world, according to the Bible.
  • Similarly, many individuals nowadays say the correct things but do not act in accordance with their words.
  • While they exhibited all of the symptoms of spiritual life, none of its fruits could be found.
  • Faith, love, and sanctity are not present in churches with big congregations or political influence, even if they claim to be.
  • With the help of that fig tree on the road to Jerusalem, we now have a very clear picture of what God wants of His children.

Living a life of hypocrisy means that we are only concerned with the leaves and not the fruit. When the Lord looks at His church and the lives of His followers, he is seeking for fruit. “Therefore, you will recognize them by their fruits,” says Matthew 7:20.

Why Did Jesus Curse the Fig Tree?

Towards the beginning of Mark 11, Jesus walks to a fig tree to take a bite of fruit. The fig tree, on the other hand, has not produced any fruit, prompting him to curse it. Then, once he has finished cleaning up the temple, Peter notices that the cursed fig tree has shriveled and died. But why did Jesus curse the fig tree in the first place? The Revised Expositor’s Bible Commentary, edited by Walter W. Wessel and Mark L. Strauss, included an analysis of this text. They have some valuable insights to give, and we’ve included an extract from one of them below.

OVERVIEW

It is in this passage that we get the second portion of the tale of the fig tree (11:12–14), which is sandwiched between the description of the purification of the temple. (See Overview,11:15–19 for further information on the theological importance of this “intercalation.”)

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SCRIPTURE: MARK 11:20-25

As they continued their journey in the morning, they saw that the fig tree had withered from the roots. “Rabbi, take a look!” Peter remembered and spoke to Jesus. “The fig tree you cursed has wilted,” says the witch. In response, Jesus said, “Have trust in God.” In all seriousness, I promise you that if somebody says to this mountain, ‘Go hurl yourself into the sea,’ and does not have any doubts in his heart, but believes that what he says will happen, it will be done for him. In order to ensure that you receive anything you ask for in prayer, I tell you to think that you have received it, and it will become yours.

COMMENTARY ON WHY JESUS CURSED THE FIG TREE

On their way back to Jerusalem from Bethany the following morning (probably on Tuesday of Passion Week), Jesus and his disciples passed the fig tree for the second time. It had been completely demolished (“withered from the roots”). Because of Jesus’ prediction that no one would ever eat fruit from the tree again (v.14), Peter directed Jesus’ attention to the withered tree, reminding him of what Jesus had said (v.21). Despite the fact that Jesus does not expressly interpret the incident, the implication appears to be clear: Jesus’ foretold judgment on the temple will come to pass just as assuredly as his forecast that the fig tree will wither.

Those discrepancies are consistent with his inclination to condense and shorten incidents (cf.

Mark 11:22

This has been brought to our attention: the curse of the fig tree is closely tied to Jesus’ cleansing of the temple, with both serving as symbols of God’s punishment against Israel. Yet, strangely, Jesus does not make this relationship obvious in his teachings. The power of faith and prayer, on the other hand, is what Jesus is alluding to in this line and the subsequent teaching. The presence of this feature has led some commentators to conclude that the sayings ofvv.22–25have no historical connection with what has gone before and that Mark (or the tradition before him) has added them because Mark (or the tradition before him) misunderstood the symbolic significance of the fig tree’s destruction.

The event with the fig tree is used by Jesus to convey important lessons about faith and praying.

In order for us to believe, he must be our object of faith.

While this phrase may be unique, it is most likely not since (1) the somber “I tell you the truth” is never followed by a conditional clause, and (2) the introductory “if” is most likely derived through assimilation of the phrase inLuke 17.6. (cf.Mt 21:21).

Mark 11:23

The curse of the fig tree, as we’ve seen, is intimately tied to the purification of the temple, with both serving as symbols of God’s punishment on Israel. Yet, strangely enough, Jesus never explicitly mentions this relationship. As a result, in this passage and in the teaching that follows, he connects the miracle of the fig tree’s destruction to the strength of faith and prayer. The presence of this feature has led some commentators to conclude that the sayings ofvv.22–25have no historical connection to what has gone before and that Mark (or the tradition before him) has added them because Mark (or the tradition before him) misunderstood the symbolic significance of the fig tree’s destruction.

The event with the fig tree is used by Jesus to teach important lessons about faith and prayer to his followers.

In order for us to believe, he must be our object of hope.

While this phrase may be unique, it is most likely not since (1) the serious “I tell you the truth” is never followed by a conditional sentence, and (2) the introductory “if” is most likely derived through assimilation of the phrase inLuke 17.

Mark 11:24

A direct relationship exists between the sort of faith that Jesus is speaking of here and the practice of prayer. As E. Stauffer (New Testament Theology, 169) points out, “the ‘faith’ of Mark 11:23f. is a faith that prays. Prayer is the source of its force, and the means of its strength — God’s omnipotence is its solitary certainty, and God’s sovereignty is its only constraint.” (New Testament Theology, 169) In other places, Jesus confirms the limitless capacity of prayer to bring about desired consequences (Mt 7:7;18:19;Lk 11:9).

Mark 11:25

Between the sort of trust Jesus is speaking of here and prayer, there is a strong relationship. E. Stauffer (New Testament Theology, 169) makes this relationship very clear: “The ‘faith’ of Mark 11:23f. is a faith that prays. Prayer is the source of its force, and the means of its strength — God’s omnipotence is its solitary certainty, and God’s sovereignty is its only limitation.” Christ also confirms the limitless potential of prayer to bring about desired results in other passages of the Bible (Mt 7:7;18:19;Lk 11:9).

Mark 11:26

This passage does not appear in the New International Version (NIV) or most other modern translations since it is not found in the finest and most ancient manuscripts of the New Testament. It is an addition from Matthew 6:15 into the text.

EXPOSITOR’S BIBLE COMMENTARY – REVISED

An updated version of the Expositor’s Bible Commentary was issued by Zondervan in 2012. The work of 56 different authors – 30 of whom are new to the series – is included in The Expositor’s Bible Commentary – Revised Series. EBC-R is a collection of the greatest work by world-class researchers, including D. A. Carson, George Guthrie, John Walton, and Andreas Köstenberger, that is both scholarly and accessible.

There are thirteen volumes in this series. Take a look inside the Expositor’s Bible Commentary or choose which version is most appropriate for you by clicking here. Then, add it to your Olive Tree collection and go to work learning something new.

Why Did Jesus Curse the Fig Tree?

Written by Noel Goetz Have you ever pondered why Jesus cursed the fig tree in Mark Chapter 11? It’s a good question. The reality is that I really didn’t comprehend the subtle but crucial lesson Jesus was imparting until I started propagating and growing fig trees, and now that I understand the background of the tale, as well as a little bit about fig trees, I want to share it with you. The story begins the day after Jesus’ entry into Jerusalem on what we call “Palm Sunday,” only a few days before Jesus would be killed, and continues until the end of the story.

  1. He observed the buying, selling, and merchandising – the grave sin of the priests, who were benefiting and taking advantage of pilgrims who were faithfully coming to celebrate Passover in their homes and communities.
  2. He proceeded to investigate a fig tree in the distance, which he recognized as being in leaf.
  3. When he arrived, he discovered nothing but leaves, as it was the wrong time of year for figs.
  4. As they continued their journey in the morning, they saw that the fig tree had withered from the roots.
  5. “The fig tree you cursed has wilted,” says the witch.

The significance of the Breba crop

Did you know that many fig trees produce more than one harvest in a season? There is something known as a ‘Breba’ crop, sometimes known as a ‘out of season’ crop in today’s world. A mature branch of the previous year’s wood produces the Breba crop, which is in contrast to the main crop of figs, which grows on the new, green wood of the current season. Even though the Breba harvest is modest in number, it frequently delivers the largest and most delicious figs, at a time when no other tree is anywhere near ripening fruit.

nourishment.

As a result, the people had been without fresh fruit for the whole winter and were looking forward to the arrival of these ‘Breba’ figs, so of course Jesus fully and correctly anticipated that the tree would naturally produce early fruit on ‘a mature branch.’ But, isn’t there always more to the tale, don’t you think?

It was a fig tree that failed to fulfill the benefits for which it was intended. Indeed, Israel’s’mature branches’ included the priests, rabbis, Pharisees, Sadducees, scribes, and others who served as the nation’s top leaders.

Created to bear good fruit

He expected to see religious leaders handing out spiritual fruit to the hungry travelers who had gone to the Passover celebration in order to find nourishment the day before. Instead, he saw a crowd of people who were not expecting to see him. They had come to the temple hoping to be fed, but instead were met with dissatisfaction. Those ordered (made) to feed them the good things of God seemed to them as early leaves, promising fruit while in fact they were utterly devoid of any such produce.

  • Jesus was delivering a prophetic as well as a practical warning to his disciples: If you are made to yield excellent fruit, but you are rebellious and refuse to bear fruit, you will be condemned by the Creator.
  • (Matthew 11:14) When the Jews rose up in revolt against Rome in 70 AD (less than a decade later), the temple was completely demolished.
  • The temple was subsequently dismantled block by block in order to retrieve the gold that adorned the temple.
  • In the absence of your remaining in me, you are like a branch that has been cast aside and withered; such branches are taken up, ‘thrown into the fire, and burnt.’ (See also John 15:5–6) In our world, there are a great number of people who are hungry for the things of God.

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Why Did Jesus Curse The Poor Fig Tree?

What Was the Reason for Jesus’ Curse on the Fig Tree? When Jesus gets hungry and the fig tree doesn’t bear any figs, one of the oddest occurrences recorded in the Gospels has Jesus cursing the fig tree (Mk 11:12-14; Mt 21:18-19). It is the only damaging miracle to be found in the New Testament, according to scholars. What’s particularly perplexing is that Mark informs us that the lack of figs on the fig tree was due to the fact that it was not the fig-producing season. If you look at things from the outside, it appears that Jesus was just out of control and used his miraculous power to punish an innocent tree whose only mistake was to be in the wrong spot at the wrong time of year.

Despite the fact that this is most likely right, I do not believe it addresses the most fundamental meaning of this incident.

According to apocalyptic thinking, famine was generally considered to be the work of the devil, and barren or afflicted fig trees were used as symbols to represent this belief (Mk 13:8; Rom.

Many Jews at the period thought that the Messiah would liberate nature from Satan’s control, putting a stop to natural disasters such as famines.

Furthermore, Jesus was indicating that, in places where God rules, the demonic pollution of nature will be in the process of being defeated.

There will be no more famine, drought, or hunger at that point.

It is possible to make a similar argument about the other “natural miracles” accomplished by Jesus.

Jn 21:1-8), we can interpret him as enacting the truth that, when the future Kingdom comes, humans will be restored to their proper place of authority, exercising dominion over the natural world.

When Jesus resurrected individuals from the dead, as well as when he was raised from the dead, he was in effect revolting against the rule of death and the one who wields the power of death (Heb.

The day when “the last adversary” will be completely eliminated and death will no longer exist was being pointed out by him in this way, as well (I Cor.

15:26.) So Jesus’ curse of the fig tree was not the result of a rage-filled outburst of emotion. With these words, Jesus revealed himself to be the long-awaited Messiah, who would one day release creation from Satan’s yoke on the back of his neck.

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