What Did Jesus Ride Into Jerusalem

Why Did Jesus Ride a Donkey into Jerusalem? The Triumphal Entry

The Triumphal Entry of Jesus into Jerusalem on a Donkey When they got close to Jerusalem and reached Bethphage, on the Mount of Olives, Jesus dispatched two disciples, instructing them to go to the Mount of Olives and pray “You will find a donkey tied to a post in the hamlet in front of you as soon as you enter it, as well as a colt with her. Bring them to me after they’ve been untied. If someone says anything to you, you are to respond by saying, “The Lord requires them,” and the Lord will dispatch them immediately.” These events took happened as a result of what the prophet had predicted: “Say to the daughter of Zion, ‘Behold your King is coming to you, lowly, and ridden on a donkey, and on a colt, the foal of a beast of burden.'” Matthew 21:1-5 is a passage from the Bible.

John 12:14-16 is a biblical passage.

O daughter of Jerusalem, let your voice be heard!

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Why Did Jesus Ride a Donkey?

Despite the fact that Jesus had come to Jerusalem on multiple occasions to honor the feasts, his final arrival into the city had a special importance for him. He was triumphantly approaching as a modest King of peace, and everyone was cheering for him. Donkeys were traditionally used to enter cities, as opposed to a conquering monarch riding in on his horse, to signify peace, rather than war. Doug Bookman provides the following transcription of his argument for why Jesus rode into Jerusalem on a donkey: “‘Behold, O Jerusalem of Zion, the King comes upon youmeek and lowlyriding on the back of a donkey,’ Zechariah 9:9 says.

That is not the case.

The fact that the monarch rode on a donkey is quite significant.

And don’t forget that when Absalom took the kingdom from his father, David, the first thing he did was go grab his royal donkey and ride through the streets of the city to prove his legitimacy.

When it says He comes gentle and lowly, the implication is that He does not arrive with a military apparatus to protect him. He does not arrive with an army; instead, he arrives humble and lowly, riding on the back of a donkey. Consequently, I believe that the donkey is a symbol of His kingship.”

Donkeys in the Bible

The following is an excerpt from the Bible Encyclopedia’s “The Donkey” entry in theScripture Alphabet of Animals: “The Donkey”: is somewhat similar in appearance to a horse, but is somewhat smaller and appears to be lazy and uninterested in most activities. In certain areas, like as those where the Bible was written, it is a magnificent huge animal that is used for riding by the local populace. Some of the people recorded in the Bible possessed a large number of donkeys. Abraham possessed sheep, oxen, donkeys, and camels, whereas Job possessed five hundred donkeys at one point and a thousand donkeys afterwards.

  • It’s important to remember that when our holy Savior was approaching Jerusalem a few days before his death, he rode on the back of a donkey, demonstrating his meekness and humility even while the crowds sang his praises and spread their robes in the path of respect for him.
  • The donkey is quite kind and tolerant, and he does not appear to be annoyed even when he is carrying a very big burden.
  • Despite the fact that he appears so uninteresting, he is devoted to his master and will occasionally track him down and run to him even while he is surrounded by guys.
  • Credits for the image: iStock/Getty Images Plus/Diy13

Jesus’ Triumphal Entry into Jerusalem

Matthew 21-22, Mark 11-12, Luke 19-20, and John 12 are examples of passages from the Bible.

Jesus’ Entry into Jerusalem

As Jesus rode into Jerusalem, the peoplespread their coats in front of Him and greeted Him with palm branches.

It was a sunny Sunday around the year 30 A.D., and it was a beautiful day. It was a bustling scene in the holy city of Jerusalem as pilgrims descended on the city for the annual Passover festival. Jesus had been wandering through the cities and villages of Palestine for several months when he was arrested. He traveled around the world, preaching the gospel of the kingdom of God and healing the sick. It was now time for Him to assert His right to be known as the Messiah – the Savior whom God had promised to the Jewish people thousands of years before.

  • During the course of their journey to Jerusalem, Jesus informed His followers that He would shortly be executed and that He would rise from the dead three days later.
  • Jesus came into Jerusalem on a donkey, according to tradition.
  • Some others brandished palm tree branches as a victory sign, while others sang.
  • In 2 Kings 9:13, it is stated that only a king would be received in this manner, and the people want Jesus to be their king.
  • A great political and military leader, they believed, would come to rescue them from the oppression of the Roman Empire, and that was exactly what they got.

The kingdom of God, on the other hand, is not of this world. It is a spiritual kingdom that is currently forming in the hearts of those who place their confidence and trust in God and his promises.

Cleansing the Temple

Jesus drove the merchants and moneychangers out of the temple.

When Jesus arrived in Jerusalem, He went to the temple, where he was dissatisfied with what He saw. What used to be the holiest of places had been transformed into a marketplace. Animals were being sold by merchants for use as temple sacrifices. Money changers were on hand to exchange the pilgrims’ cash for special coins that were only used in the temple. Many of these individuals were defrauding the pilgrims who had traveled to Jerusalem to celebrate Passover. The seats of the merchants and the tables of the money changers were thrown over, scattering their coins, as Jesus did this.

He fashioned a whip out of some cords and used it to chase the animals away.

Teaching and Healing

Every day, Jesus went to the temple to pray. His healing ministry extended to others who were blind, handicapped, and ill, and He cured them all. He used tales and parables to help people better comprehend God’s kingdom and God’s love for all people, and he was known for doing so. The large masses of people who had gathered to hear Him were mesmerized. A scholar of Jewish law approached Jesus and inquired as to which of God’s commandments was the most significant. ‘Love the Lord your God with all of your heart, all of your soul, and all of your mind,’ Jesus said.’ This is the very first and most important commandment.

Everything Jesus taught us is built on the foundation of faith in God and Christian love (kindness and respect) for one another and for all people.

Conflict with the Chief Priests and Elders

The chief priests and elders of thetemple challenged Jesus’ authority.

Not everyone was pleased with Jesus’ decision to speak at the temple on a daily basis. Anger and dissatisfaction reigned among the temple’s leading priests and elders. The chief priests had granted permission for merchants and money changers to operate in the temple’s outer courtyard, but Jesus had ordered them out of the building. Because of the vast number of people who followed Jesus, they were concerned about a crackdown by Roman authorities. And, what’s worse, the people were placing all of their hopes and confidence in Jesus.

  1. These temple authorities devised a strategy to catch Jesus in the act of speaking his own words.
  2. Jesus refused to answer their questions.
  3. In the event that He did not assert divine authority, people may conclude that He was simply a lunatic.
  4. However, instead of responding to the question, He posed another: “Did the baptism of John originate from heaven?” The temple officials understood that they had fallen into a trap as well.

As a result, they declined to respond. Like every time before, Christ had vanquished his adversaries at their own game! The temple leaders, on the other hand, became even more enraged and began plotting to assassinate Jesus.


For the Jews, Jerusalem was the holiest city on the face of the earth. When Jesus rode into Jerusalem on a donkey, he fulfilled a prophesy from the Old Testament (Zechariah 9:9–10) and left little mistake that He was adopting the title of Messiah. The large masses of people who had gathered in Jerusalem for Passover flocked to Jesus and praised him. However, there was a bitter struggle between Jesus and the religious authorities of Jerusalem. They were at odds on themes like as prayer, sanctity, life after death, and the payment of taxes to the Roman government.

Jesus was killed less than a week after arriving in Jerusalem as a result of these disagreements.

He spoke about His second coming and the kingdom of God, and he presented parables about it.


It is customary to commemorate Jesus’ triumphant arrival into Jerusalem on Palm Sunday, the Sunday before Easter, on the Sunday before Easter. While riding into Jerusalem, Jesus got a warm welcome from the pilgrims, which some churches commemorate by decorating with palm branches and distributing palm branches.

Why Did Jesus Preach and Work His Miracles Among the Jews?

Hebrews, Israelites, and Jews are all terms used to refer to the people who were chosen by God. God intended for redemption to be brought to the Jews first, and then via the Jews, to the rest of the world as a whole. As a Jew, Jesus was born and raised, and he stayed devoted to Judaism (the Jewish religion) throughout His earthly ministry. The majority of his labor and preaching was done among the Jews of Palestine, which is now known as the State of Israel. Christianity originated as a minor sect of Judaism that spread over the world.

It is important to note that God has not renounced His covenant with the Jews (Romans 11:25-29), but that His redemption is now offered to all people everywhere.

What DoesMessiahMean?

Messiah is derived from a Hebrew phrase that literally means “the anointed one.” Oil was used to anoint significant persons in the Old Testament, such as kings and priests, as a symbol of their position. For hundreds of years, the Jews had hoped that God would send them a particular monarch to rule over them (Daniel 9:25-26, Isaiah 7:14-17, 11:1-9,Micah 5:2). Because the people were expecting their Messiah to be a military and political leader rather than a spiritual leader, Jesus resisted taking the title Messiah until the very end.

What is the significance of the triumphal/triumphant entry?

QuestionAnswer Palm Sunday, the Sunday before Jesus’ crucifixion, is known as the triumphant entry because it marks the arrival of Jesus into Jerusalem on that day (John 12:1, 12). In the life of Jesus, the tale of the triumphant entry is one of the rare instances in which the same event is recounted in all four Gospel versions (Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19). The triumphant entry, when the four versions are taken together, becomes obvious that it had significance not just for the people of Jesus’ day, but also for Christians throughout history.

  • It was on that day that Jesus rode into Jerusalem on the back of a borrowed donkey’s colt, which had never been saddled before.
  • As He rode to the temple, the people applauded and exalted Him as the “King who comes in the name of the Lord,” and He taught and cured them while driving out the money-changers and merchants who had turned His Father’s home into a “den of thieves” (Mark 11:17).
  • According to Matthew, the King’s arrival on the back of a donkey’s foal was a perfect fulfillment of Zechariah 9:9, which reads, “Rejoice loudly, O Daughter of Zion!
  • Your king comes to you, righteous and blessed with salvation.
  • Jerusalem, the royal city, is open to Him, and he ascends to His palace, which is not a temporal palace but a spiritual palace, which is the temple, for His kingdom is a spiritual kingdom.
  • He gets the respect and adoration of the people because He is the only one who is deserving of it.
  • Cloaks were strewn as a form of honor to the king and his court (see 2 Kings 9:13).
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Unfortunately, the people’s adoration for Jesus did not come as a result of their recognition of Him as their personal Savior from sin.

Many people, including those who did not trust in Christ as Savior, believed that He would be a great temporal deliverer for them, even if they did not believe in Christ as Savior.

Nevertheless, when He fell short of their expectations, when He declined to lead them in a general insurrection against the Roman oppressors, the people rapidly turned against Him.

He will eventually be rejected and abandoned by those who had praised Him as a hero.

In this myth, the King rides in on a donkey, not a majestic stallion, and does not appear in regal garb, but rather in the garments of the poor and the humble.

His is not a kingdom of troops and magnificence, but rather a kingdom of humility and service.

His message is one of peace with God, not one of temporal peace, as is commonly understood.

Those same characteristics are demonstrated by us as His disciples, and the world witnesses the genuine King ruling and reigning in victory through us. Questions regarding Jesus Christ (return to top of page) What exactly is the significance of the triumphant arrival into the building?

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8 Things Most Christians Don’t Understand about Jesus’ Triumphal Entry

Yes, Balaam’s donkey does in fact warn the prophet of His violation to the law. According to the book of Numbers 22, “. The Lord unlocked the donkey’s lips, and the donkey answered to Balaam, ‘What have I done to you that you have hit me these three times?'” ‘You have made a fool of yourself,’ Balaam said to the donkey. If I only had a sword in my hand, I would be able to put you to death right now.’ In response, the donkey inquired, ‘Am I not your own donkey, on which you have always ridden, even to this day?’ Is this something I’ve been doing to you on a regular basis?’ ‘No,’ he responded.

  • As a result, he bent low and fell on the ground facedown.
  • Judges 15:15 is an example of a formalized formalized formalized formalized (Judges 15:15).
  • The donkey was not devoured by the lion.
  • Using a donkey, King Jehu traveled towards Samaria, which was a type of fake Jerusalem, in order to demolish the temple dedicated to the false deity Baal (2 Kings 9:11-10:28).

8. Jesus demonstrated that he was the burden-bearer who came to save us.

Baby Jesus was born in the most humble of circumstances. Remember that a donkey transported a pregnant Mary, a poor woman from Nazareth, all the way to Bethlehem in the first century. (See Luke 2:4-7.) This noble beast of burden was responsible for transporting the Savior of the World. The image of Mary’s donkey was utilized by Jesus to establish a connection with the common people. He was on his way to get them. During his time on our planet, Jesus showed compassion for the poor, the weak, and the downtrodden.

He went to him and treated his wounds with oil and wine, then left him to rest.

Then he loaded the guy onto his own donkey and transported him to an inn, where he was cared for.” The Bible is a treasure trove of symbolism. This year, take pleasure in the triumphant entry in a more profound way. Sources:

  • Haggai and Zechariah NIV Application Commentary by Mark Boda and Kristin M. Swenson, Ph.D.
  • Lessons from a Donkey by Alan Rudnick, Baylor University
  • Haggai and Zechariah NIV Application Commentary by Mark Boda and Kristin M. Swenson, Ph.D.

Why Did Christ Ride a Donkey on His Triumphant Entry? – Amazing Bible Timeline with World History

When we read the 21st chapter of Matthew, we learn that Jesus dispatched two of his followers to a town in order to obtain a donkey with a colt alongside it, and that this was the beginning of his victorious entry into Jerusalem. In order for him to be able to ride the donkey on his route to Jerusalem, Jesus instructed them to bring him the donkey and colt. But why did Jesus chose a poor donkey to travel on instead of a majestic horse to carry his cross? Published by the Amazing Bible Timeline with World History, these articles are written by the publishers of the book.

  • There were three reasons why Jesus rode a donkey.
  • Horses are almost often referenced in the Bible in connection with kings and battle, but donkeys are almost always mentioned in connection with regular people.
  • “Jesus utilized the donkey to establish a connection with ordinary people.” Donkeys were not commonly utilized during times of war since they were smaller than horses and possessed of a cautious nature that may be misinterpreted for stubbornness.
  • It was fulfilled in Matthew 21:1-11 when Jesus rode into Jerusalem on a donkey, and he was victorious since he had done it without shedding any blood on the part of his followers.
  • Third, Jesus utilized the donkey to establish a connection with ordinary people.
  • During his time on this planet, Jesus, on the other hand, loved the impoverished and the ill.
  • These articles are written by the publishers of The Amazing Bible Timeline with World History, and are available for free download.
  • On this fantastic study companion, you will have access to over 1,000 references in a circular arrangement that is unique to it. Educate yourself on intriguing facts: Biblical events with scriptural references placed alongside global history demonstrate amusing chronological linkages. People will stop and speak about this well laidout Jesus historical timeline poster, which is perfect for your house, business, or church because of its attractive and simple design. More information about this unusual and entertaining Bible study tool may be found by clicking here.

The Bible Story of the First Palm Sunday

The tale of Palm Sunday is brought to life in the Bible in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19, among other places. The Triumphal Entry ofJesusChrist into Jerusalem represents the culmination of his earthly mission and the beginning of his reign as King. It is the Lord who enters the city, well aware that this journey would culminate in his death as a sacrifice for the sins of humanity.

Question for Reflection

After following Jesus on his triumphal entry into Jerusalem, the people failed to perceive him for who he actually was, instead placing their own selfish demands on him.

Who is Jesus in your eyes? Is he simply someone to fulfill your selfish desires and aspirations, or is he your Lord and Master, who devoted his life in order to redeem you from your sins and bring you back to God?

Palm Sunday Story Summary

On his trip to Jerusalem, Jesus dispatched two disciples to the town of Bethphage, which was about a mile away from the city at the foot of the Mount of Olives and about a mile away from the city. He instructed them to hunt for a donkey that was tied to a home and had an unbroken colt beside it. The disciples were directed to inform the animal’s owners that “the Lord requires it.” Jesus said, “The Lord requires it.” (Luke 19:31, English Standard Version) The men tracked down the donkey and brought it and its foal to Jesus, where they draped their cloaks over the colt’s shoulders.

  • People tossed their cloaks on the ground and placed palm branches in the pathway in front of him as he made his way.
  • Passover throngs gathered Jesus, chanting “Hosanna to the Son of David!
  • “Hosanna to the highest degree!” (Matthew 21:9, English Standard Version) Within minutes of that moment, the ruckus had spread over the whole city.
  • Without a doubt, they were disseminating information about that incredible miracle.
  • “Yes,” Jesus said, “have you never read the verse, “‘From the mouths of children and babies you, Lord, have brought up your praise’?” he inquired.
  • When I asked him why the stones were silent, he said, “I told you, the very stones would scream.” (Luke 19:39-40, English Standard Version) Immediately following this beautiful period of celebration, Jesus Christ embarked on his final trip to the cross.

Life Lesson

In the eyes of the people of Jerusalem, Jesus was an earthly king who would bring down the tyrannical Roman Empire. Their understanding of him was constrained by their own limiting and materialistic requirements. In their ignorance, they overlooked the fact that Jesus had come to win over a far bigger adversary than Rome—an adversary whose defeat would have ramifications that would extend far beyond this life. Jesus came to earth in order to defeat Satan, the adversary of our souls. He came in order to overthrow the forces of sin and death.

Points of Interest

  • It was at this point that Jesus addressed himself as “The Lord,” a clear statement of his divinity. When he instructed the disciples to get the donkey, Jesus addressed himself as “The Lord,” a clear proclamation of his deity. By riding into Jerusalem on the colt of a donkey, Jesus fulfilled an old prophesy found in Zechariah 9:9: “The Lord will ride into Jerusalem on the colt of a donkey.” “O daughter of Zion, you should be overjoyed! O daughter of Jerusalem, let your voice be heard! Behold, your king is on his way to you
  • He is just and has redemption
  • He is lowly and riding on the back of a donkey, on the colt of a donkey, the foal of a donkey.” (ESV) This was the only time Jesus rode a horse in the four Gospel books, and it was a significant moment. Through his use of a donkey, Jesus demonstrated the type of Messiah he was—not a political hero, but a compassionate, humble servant. Tossing cloaks in the way of someone was considered an act of reverence and submission, and it functioned as a kind of acknowledgement of royalty, coupled with the throwing of palm branches in the road of someone. The people recognized Jesus as the anticipated Messiah
  • The screams of ‘Hosanna’ originated from Psalm 118:25-26, which was the source of the people’s recognition. Hosanna is a Hebrew word that meaning “save now.” However, despite what Jesus had predicted about his mission, the people were seeking for a military Messiah who would overturn the Roman government and restore Israel’s freedom.


  • A few examples include: T. Alton Bryant’s New Compact Bible Dictionary
  • The New Bible Commentary, edited by G.J. Wenham, J.A. Motyer, D.A. Carson, and R.T. France
  • The ESV Study Bible, published by Crossway Bible
  • And the ESV Study Bible, published by Crossway Bible.
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Why a Donkey?

So, what exactly is the big deal with the donkey? What was Jesus’ motivation for riding a donkey into Jerusalem? What is it about this deed that makes it such a revered event for Christians on Palm Sunday? The triumphant entry is the term used to describe it. The scene of Jesus’ arrival into the city of Jerusalem evoked a sense of impending significance, as though something significant was about to take place. The entry was meticulously rehearsed and arranged by Jesus himself, down to the smallest detail.

When they arrived, they were told to “untie them and bring them to me.” If someone says anything to you, you are to respond by saying, “The Lord requires them, and he will send them immediately.” 2 and 3 (Matthew 21:2–3) Surprisingly, the disciples appear to have no reservations about following these directions.

  1. “Doesn’t this seem a little strange?” you might wonder.
  2. We who have heard the narrative expect Jesus to be a great leader who will provide hope and salvation to everyone who follow him.
  3. Donkeys are used to transport people into Jerusalem on a regular basis.
  4. They served as the primary mode of transportation in the ancient world.
  5. It says, “Rejoice much, O daughter of Zion!” in the Hebrew.
  6. Behold, your king is on his way to you; he is just and has redemption; he is modest and riding on a donkey, on a colt, the foal of a donkey, and he is coming to you (Zechariah 9:9).
  7. A donkey and her foal will be used to transport the Messiah into Jerusalem when he arrives to usher in the period of restoration, salvation, and peace, according to the prophesy of Ezekiel.

However, if we go back to the original prophesy, we will have a better idea of why the donkey was chosen as a mode of transportation rather than another.

As for you, because of the blood of my covenant with you, I will liberate your slaves from the pit of sand and water.

According to the donkey, the Messiah will come as an instrument of peace and restoration rather than as an instrument of war and bloodshed, as is often believed.

A large procession would precede him, with battalions of men with swords and spears, as well as chariots and war horses.

Despite the passage of time, the expression “hero riding in on a white horse” to save the day or rescue the downtrodden is still used.

Here, we witness the mystery and paradox that Jesus purposefully created via his acts and words.

The only way to Jesus’ redemption is via humility and shame.

The event took place in broad daylight and was quite dramatic.

A blessing is upon him who comes in the name of the Lord!

When the commotion was noticed, those who were awakened inquired of others in the crowd, “Who is this?” A large number of people would say, “This is the prophet Jesus from Nazareth of Galilee,” and the audience would applaud (Matthew 21:10-11).

“Can you tell me who this is?” A world where the powerful and rich are marveled at and celebrated is what we live in.

As we begin Holy Week, remember to keep your heart modest.

Jesus would be elevated to the position of lord over your life. Submit your self-importance to the Servant King. Stroll with Jesus along the path of the cross, adopt his perspective, embody his character, and live his life in the process. Truly greatness is found on a route of humble beginnings.

Bible Gateway passage: Luke 19:28-40 – New International Version

28After Jesus had spoken this, he continued on his way, ascending to the city of Jerusalem. C) a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formal “>(C)29As he approached Bethphage and Bethany, D)”>(D)on the hill known as the Mount of Olives, E)”>(E)he dispatched two of his disciples, instructing them to 30″Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden.” >(C)29As he approached Bethphage and Bethany, D)”>(D) Bring it here when you’ve untied it.

Say, “If someone asks you, ‘Why are you untying it?’ explain that it is necessary for the Lord.” It was just as he had described it to those who were sent ahead of them.

36As he walked, people draped their cloaks G) about him “>(G)while driving along the road.

K)”>(K)40″I tell you,” he responded, “if they remain quiet, the stones will cry out.” L)”>(K)40″I tell you,” he replied, “if they keep quiet, the stones will scream out” (L) Read the entire chapter.

All rights are retained around the world. The New International Version (NIV) Reverse Interlinear Bible provides translations from English to Hebrew and from English to Greek. Zondervan has copyright protection till the year 2019.

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While the disciples were making their way toward Jerusalem and arriving at Bethphage on the Mount of Olives, Jesus dispatched two disciples, instructing them: “Go to the town ahead of you, and immediately you will see a donkey tethered there with her colt by her.” Bring them to me after they’ve been untied. 3 If anybody says anything to you, tell them that the Lord requires their assistance, and he will send them straight away.” 4 This occurred in order to bring about the fulfillment of what was revealed via the prophet: 5 “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, the foal of a donkey,'” says the prophet.

7 They brought the donkey and the colt, and they sat on them with their cloaks, so that Jesus may sit on them.

Nine times, both the multitudes that before him and those who followed him cried out, “Hosanna to the Son of David!” God’s blessing is upon him who enters by way of the name of Jesus Christ!

The entire city was ablaze with excitement as everyone wondered, “Who is this?” as Jesus arrived in Jerusalem.

The Triumphal Entry inLuke 19:28-40

28 And once he had said these words, he continued on his way, ascending to the city of Jerusalem. 29 As he drew near to Bethphage and Bethany, on the mount known as Olivet, he dispatched two of his disciples, telling them, “Behold, I am coming near to you.” “Go into the village in front of you, where you will find a colt tied to a post, on which no one has yet sat. Continue on to the next village. Bring it here when you’ve untied it. ‘The Lord has a need for it,’ you should respond if someone asks you why you are untying your shoelaces.” 32 As a result, those who were dispatched went away and discovered it just as he had predicted.

36 And as he rode along, they spread their cloaks on the side of the road to protect themselves.

Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the audience approached him and said, “Teacher, admonish your students.” 40 40 He responded, “I tell you, if these were to remain silent, the very stones would scream out in protest.

The Triumphal Entry inMark 11:1-11

1 As they drew nearer to Jerusalem, to Bethphage and Bethany, and to the Mount of Olives, Jesus dispatched two of his disciples, telling them, “I will send you two witnesses to bear witness against me.” “Go into the village in front of you, and as soon as you walk through the door, you will see a colt tied to a post, on which no one has ever sat before. Untie the knot and bring it with you. When someone inquires as to your motivation, simply respond, “The Lord requires it and will have it returned to you as soon as possible.”” Afterward, they went out into the street and discovered a colt tied to a door outside on the sidewalk, which they freed.

They brought a colt to Jesus and sat on it, their cloaks covering the horse’s back and shoulders.

Ninety-nine were screaming, both those who went before and those who came behind them “Greetings, Hosanna!

Hosanna in the highest possible degree!” 11 And he walked inside the temple when he arrived in Jerusalem. And when he had finished looking about, because it was now late, he walked out to Bethany with the other twelve disciples.

The Triumphal Entry inJohn 12:12-19

12 The next day, the enormous audience that had gathered for the feast was informed that Jesus was on his way to Jerusalem. 13 So they gathered palm branches and marched out to greet him, yelling, “Come, come, come!” “Greetings, Hosanna! Who comes in the name of the Lord, whether it is the King of Israel or not, is to be blessed!” Afterward, Jesus rode a young donkey and sat on its colt, just as it says in the Bible: 15 “Fear not, daughter of Zion; for your king is coming, riding upon the colt of a donkey!” 16 His followers were first perplexed by these events, but after Jesus was exalted, they realized that these things had been written about him and had been done to him in the past.

17 After Lazarus was summoned out of the tomb and resurrected from the dead, the throng that had gathered around Jesus proceeded to bear testimony to what had taken place.

Consequently, the Pharisees said to one another, “You can see that you are earning nothing by participating.

Photograph courtesy of paukrus on Flickr

Jesus rode into Jerusalem on one or two donkeys? The Triumphal Entry in the Gospels

The Triumphal Entry of Jesus into Jerusalem. St. JoseMaria Institute is the source of this image. What was the total number of animals that Jesus rode into Jerusalem at the Triumphal Entry? It appears that the solution should be self-evident: he rode just one animal, either a donkey or a colt. Furthermore, this is exactly what is said in three of the Gospels, including Mark 11:7, among others. This triumphal act, on the other hand, is said to be in fulfillment of prophecy in Matthew’s Gospel; as we have seen, Matthew places a high value on the fulfillment of Scripture, and in Matthew 21:5 he states, quoting Zechariah 9:9: Behold, your king is coming to you, humble, and mounted on a donkey and on a colt, the foal of a donkey.

  1. They draped their cloth over the two animals, and Jesus rode into town while straddling them both (Matthew 21:7).
  2. According to Bart Ehrman’s book, Jesus Interrupted, on page 50, We find ourselves at yet another text by Bart Ehrman, this time relating to the donkey(s) on which Jesus rode into Jerusalem during His Triumphal Entry into the city.
  3. One thing to keep in mind regarding Ehrman’s comment is that all three gospels (Mark, Luke, and John) claim that Jesus rode into Jerusalem on a single donkey.
  4. Let us now turn our attention to the texts of Scripture.

In response to any comments from others, simply state that “The Lord requires them,” and the Lord will dispatch the necessary personnel at the earliest opportunity.” 5″Tell the daughter of Zion, ‘Behold, your King is coming to you, Lowly, andsitting on a donkey, a colt, the foal of a donkey,'” the prophet said.

6As a result, the disciples went and accomplished exactly what Jesus had instructed them to do.

See also:  Which Disciple Outran Peter To The Tomb Of Jesus

The Gospel of Matthew (Matthew 21:1-7) When they got close to Jerusalem, at Bethphage and Bethany, on the Mount of Olives, He dispatched two of His disciples, instructing them to “go into the town opposite you, and as soon as you enter it, you will discover a colt tethered, on which no one has sat.” Take it out of the bag and bring it with you.

  1. But some of others who were standing there asked them, “What are you doing, unleashing the colt?” they replied.
  2. As a result, they were released.
  3. (Matthew 11:1–7) 28After He had spoken this, He continued on his way, ascending to the city of Jerusalem.
  4. Take it out of the bag and bring it here.
  5. When they were about to lose the colt, however, the colt’s owners approached them and asked, “Why are you losing the colt?” 34And they declared, “The Lord need his services.” 35Then they took him to Jesus, who healed him.
  6. (19:28-35; Luke 19:28-35) 12The next day, when the large crowd that had gathered for the feast learned that Jesus was on his way to Jerusalem, they gathered palm branches and marched out to meet Him, yelling, “Hosanna!
  7. To reconcile these narratives with Matthew’s two donkeys, the best explanation is that the other three scribes might have seen only one donkey, but Matthew could have seen two donkeys.

Because his Gospel writing is marked by the way Christ fulfilled Old Testament Scriptures, it is possible that Matthew would have taken note of the animals.

There are a few more factors that help us understand the quantity of donkeys on the property.

When it comes to the day of Jesus’ birth, for example, Luke includes specifics whilst Matthew, Mark, and John skip over it entirely.

The same may be stated for the sections above that refer to the number of donkeys in each group.

Some writers are more generic regarding geography, while others are more explicit.

Mark and Luke provide more detail about the location of Jesus and the disciples than Matthew and John, but Matthew and John provide the Old Testament fulfillment of Jesus riding on the donkeys — and Matthew tells us that it was two donkeys instead of one — and Matthew tells us that it was two donkeys instead of one if it was two donkeys.

Ehrman (and those who agree with him) can only claim “contradiction” if some writers claimed “there was only one donkey Jesus rode on” and then Matthew claimed “Jesus rode in Jerusalem on two donkeys.” There are other details, but Ehrman (and those who agree with him) can only claim “contradiction” if some writers claimed “there was only one donkey Jesus rode on” and then Matthew claimed “Jesus rode in Jerusalem on two donkeys.” The Gospels of Mark, Luke and John all describe one donkey, but Matthew goes into far greater into about the donkey (2 donkeys).

  • Having studied Zechariah 9:9, I feel that, while Ehrman claims that it is a case of Hebrew parallelism at work, there would have been no need to include “the foal of a donkey” if the term “donkey” was sufficient.
  • When you think of the Bible, Ehrman wants you to think of “contradiction,” and when any details disagree (whether it’s one or two donkeys), he wants you to assume that these eyewitness accounts can’t be reconciled with one another.
  • If you believe that Scripture cannot be trusted to uphold Scripture, you are going against an interpretive rule that has dominated the church for centuries.
  • When you’ve already removed the Bible from its exalted position in your heart and mind, it’s not difficult to abandon God.
  • He taught them to live in harmony with one another and to love one another, so that the world would know they belonged to Him because of their love (theirunity, if you will pardon the expression).

As a result, we agree with all three Gospel writers on this point, but disagree with Ehrman on the issue of the two donkeys in the Triumphal Procession.

Jesus enters Jerusalem like a king

– Part 1 of Jesus’ last week in Jerusalem – Chapter 9 of the Life of Jesus Christ Previous article |Life of Jesus Christ Index|*Word List|Next article |Life of Jesus Christ Index Barrie Wetherill’s online Bible Study course on the life of Jesus is available for free. Level B of EasyEnglish is used to write this book. Please see the links below for more online Bible Study books and commentaries that may be of use. Alternatively, you can consult the Word List, which provides explanations for terms marked with a *star.

Matthew 21:1-11

It was almost time for the *Feast of the Passover*, which was approaching. For the Jews, the *Feast of Passover* was a particularly auspicious occasion. They recalled the period when God delivered them from slavery in Egypt, and they were filled with gratitude. This occurrence occurred during the time of Moses. During Passover, they gathered in the *temple. Each family gathered for a special supper as a group.

Mary uses a special oil to prepare Jesus’ body for his death

Jesus came at Bethany six days before the Jewish festival of Passover. Bethany was a town in the vicinity of Jerusalem. His friends there, Mary, Martha, and their brother Lazarus, had invited him to a special supper they were hosting for them. During the supper, Mary anointed Jesus with a special oil that had a pleasant scent. It was a very pricey barrel of oil (John 12:1-11). Judas Iscariot complained that this was a waste of oil. The *disciples could have sold the oil and used the proceeds to help underprivileged people, but they chose not to.

She prepared his body for burial before he died.

Jesus rides into Jerusalem

There was a great throng in attendance, not just because of Jesus, but also because of Lazarus’s presence as well. After Lazarus had died, Jesus restored his life by raising him from the dead. The Jewish authorities had devised a plan to assassinate them both. The following day, Jesus instructed two *disciples to bring a certain donkey to him. They would come upon this donkey, together with a baby donkey, in a specific village and capture them. It was the *disciples’ responsibility to dress the young animal.

  • By this point, everyone was giddy with excitement.
  • In front of Jesus, there was a great group of people.
  • When they saw him, they rushed over to greet him.
  • He even brought Lazarus back to life after he had died.
  • They inquired as to whether Jesus was the Son of David.
  • The audience was under the impression that he was.
  • And they were under the impression that he would compel the Romans to depart.

However, Jesus rode into Jerusalem on the back of a young animal. The fact that this was a sign of peace rather than of war. Later on, the *disciples realized how vital this was to their salvation. The *prophecy regarding the *Messiah was fulfilled because of Jesus. (Zechariah 9:9; NASB)

*Hosanna to the Son of David

In response, the multitude chanted “Hosanna to the Son of David” (Matthew 21:15). Psalm 118:26 has the following words. Because they are about the *Messiah, the people in the throng kept repeating these words. The *Pharisees were well aware of the significance of these words. They pleaded with Jesus to admonish the people not to use such language. Jesus, on the other hand, responded with lines from Psalm 8:2. He stated that God has the ability to make even the tiniest newborns sing songs of worship to him.

A large number of people had traveled significant distances to be at the *feast in Jerusalem.

MissionAssist was in operation from 2002 until 2005.

The mystery of the never-saddled colt

The enigma of the colt who has never been saddled For our Lord, there is nothing new to be found here. When Jesus reaches Jerusalem, he is greeted by large crowds waving palm branches and laying them down as a carpet in front of Him. This is known as Palm Sunday. The people of Israel exclaim, “Blessed is he who comes in the name of the Lord!” The verses are taken from Psalm 118, which is known as the Messianic Psalm. However, before all of this takes place, as Jesus draws closer to Jerusalem, he makes a pit stop on the Mount of Olives.

Matthew 21:2 (KJV) The disciples are instructed by Jesus to bring the pair of animals to him.

This moment had been prepared by the Father, the Son, and the Holy Spirit more than 500 years prior.

Your King is on his way to you, as you can see.

When the disciples return with the donkeys, Matthew claims that Jesus mounts both of them and rides them towards Jerusalem.

But why are there two?

Did he require a large number of animals to bear his weight?

Even more intriguing, why not include a second full-sized donkey in the mix?

And why did you choose such a specific colt?

The mystery surrounding the colt that has never been saddled is interesting in and of itself.

Our Bibles provide footnotes to the passages that are the most easily found.

It’s correct because the Father, the Son, and the Holy Spirit had a plan from the beginning.

Chapter one of the book of Genesis Father, Son, and Holy Spirit march through history, handing away precious jewels to prophets along the way, until they eventually arrive at the time when the word becomes flesh and resides among us, when the word becomes flesh and dwells among us.

Consider the implications of this.

Do we treat prophecy with the reverence that it deserves?

Abraham had a large number of sons from three different wives.

Jacob had a total of 12 sons.

Moses couldn’t have predicted what would happen in the future on his own.

The donkey and the colt who has never been saddled are not chosen by Jesus at random for Palm Sunday, as we will discover shortly after this paragraph.

This is monumental.

No coincidence that when Jacob talks of Christ to his son Judah, he also speaks of the colt and donkey, which are symbols of the animal kingdom.

“The scepter will not be removed from Judah until the one who is entitled to it has arrived.” Genesis 49:10 New International Version In addition, he attaches his donkey to a vine and the foal of his donkey to the most desirable vine.

They are the ones who fulfill this prophesy.

But what is the significance of the verse?

I warned you it was going to be massive!

Similarly to how the donkey gave birth to the colt, the Old Testament is pregnant with predictions that are brought to fruition in the New Testament.

CSB (Genesis 49:11) What exactly is the vine?

The colt, on the other hand, represents the new covenant in Christ, and it is reserved for the most chosen of God’s people—for you and me, and for the entire church.

Only with Christ as a participant in the new covenant can it be realized!

Allow this enigma of the never-saddled colt to serve as a constant reminder of one thing: the splendor contained within your Bible.

Take pleasure in reading God’s messages.

And be ready to be astonished.

Email her at [email protected] if you want to get in touch. 2019 Copyright & Intellectual Property Rights R. A. Mathews is an American author and poet. Every week, you’ll receive opinion articles, letters, and editorials sent straight to your email!

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