What Was The Basic Message That Jesus Preached

What Did Jesus Preach?

The unjustified crucifixion of Jesus Christ, as well as the subsequent forgiveness of sins that is made available via embracing his sacrifice, are the primary focal points of mainstream Christianity. While this unselfish deed was and continues to be historic, and its ramifications are far-reaching, many people would be surprised to learn that the Bible defines the gospel in a way that differs from what they have been taught. Following a careful reading, it becomes clear that accepting Christ’s blood as payment for our sins, while fundamentally significant, isn’t the primary message He conveyed and that the apostles continued to proclaim after He died.

And the Lord, whom you seek, will appear in His temple at an unexpected time, as will the Messenger of the covenant, in whom you take pleasure.

(See Malachi 3:1) Although Jesus did not utter His own words, He did so in accordance with the Father’s instructions (John 8:38-42;12:49-50;14:24).

While Jesus Christ was unquestionably the most significant person to ever walk the face of the globe, the Bible makes it plain that the gospel that Jesus preached was not only about him and his accomplishments.

‘And Jesus went about all the cities and villages, teaching in their synagogues and preaching the gospel of the kingdom to the people, healing every sickness and every disease that they had.’ (Matthew 4:23)» And Jesus went about all the cities and villages, teaching in their synagogues and preachingthe gospel of the kingdom to the people.

  1. (See Luke 4:43.) As a result, they traveled across every city and town, preaching and giving the good news of God’s kingdom to those who were listening.
  2. Since then, the gospel of the kingdom of God has been proclaimed, and everyone is putting their faith in it.
  3. (See Luke 16:16-17 for further information.) « And this gospel of the kingdom will be spread throughout the entire globe as a witness to all of the nations, and then the end will arrive.
  4. In other words, the “gospel of Jesus Christ” is simply the message of good news that Jesus taught, rather than a message about Jesus or about his life.
  5. However, if the events of His life are not seen in the perspective of what He said, the ensuing ” faith ” will be riddled with errors and ultimately destructive!
  6. However, what exactly is a kingdom?
  7. In biblical terms, a kingdom can also refer to a family that has evolved from a single parent to become a country.

The failure to recognize any one of these key elements—the failure to recognize and respond to the message that Jesus Christ delivered from the Father—will result in a distorted faith, one that will not bring salvation. Who Will Be the Next King? (3/12)

What Was Jesus’ Message?

The plethora of religions that make up Christianity all claim that their faith is founded on the teachings of Jesus Christ. Almost all of them claim Him as their founder and claim that their teachings are based on what He said and did 2,000 years ago, according to the Bible. However, there are numerous concepts in which mainstream Christianity overlooks or even rejects the teachings of Jesus Christ, which is a tragic reality. Christ’s fundamental message, for example, is a notable example of Christianity neglecting something Jesus clearly said.

  • But what was the message that Jesus was trying to convey?
  • His most famous lecture, the Sermon on the Mount, has this essential lesson, which He located in the middle of it.
  • The teachings of Jesus Christ are unequivocal: the Kingdom of God is to be the primary goal and concentration in the lives of those who follow Him.
  • The central theme of Jesus’ gospel was the arrival of the Kingdom of God on this planet.

What is the gospel?

The term “gospel” is widely used in the Christian community. Some people associate the word gospel with a particular kind of religious music, however in the Bible, the word gospel refers to a message. Literally, it translates as “a messenger of good news.” The wordgospel is included in the mission statements of the majority of churches. A common description of the gospel is that it is “the gospel of Jesus Christ,” and it is understood to be the message of His life, death, and resurrection. (You may verify this by conducting a Google search for the mission statements of various Christian faiths.) Was this, however, the core lesson that Jesus conveyed throughout his lifetime?

A close examination of the tales of Christ’s life in the Gospels reveals exactly what His message—His gospel—was all about!

With regard to the first part of the sentence, it is very straightforward: Jesus proclaimed the gospel of the Kingdom of God!

To provide an example, Matthew 9:35 states, “Then Jesus went about all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom.” Matthew 9:36 states, “Then Jesus went about all the cities and villages, teaching in their synagogues.” The Lord Jesus Christ was ready to depart a region where He had been teaching for a period of time at one point during His mission.

  1. And the throng sought Him out and drew near to Him, attempting to prevent Him from leaving them (Luke 4:42, New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>The Holy Bible, New King James Version 1982 by Thomas Nelson”>Luke 4:42).
  2. Take a moment to absorb it.
  3. That was His message to the world.
  4. That was His intention all along.

When we get the gist of Jesus’ message concerning the Kingdom of God, we may better comprehend why He said in Matthew 6:33, “Seek first the kingdom of God,” which means “first seek the kingdom of God.” He instructs us to seek first the Kingdom of God since the Kingdom of God was the major message He sent to the world.

A actual establishing of the Kingdom of God on earth at the second coming of Jesus Christ was the message conveyed by the vision.

The Kingdom of God should be as high a priority in the lives of Christians who aspire to follow in the footsteps of Jesus Christ as it was in the life of the Messiah himself.

He then died on the cross for our sins and was raised from the dead so that we could have a chance to enter the Kingdom of God.

That is why He summarized His message by referring to it as “the gospel of the Kingdom of God” (the gospel of the Kingdom of God). But where has that message gone missing in today’s mainstream Christianity? Download the infographic in PDF format.

How Christianity lost Jesus’ message

Following Christ’s resurrection and ascension into heaven, He established the Church. The objective of that Church—of that called-out group of people—was to carry on the job that He had begun while on this planet. When Christ returned to earth, He commissioned His Church to travel into every country on the planet and teach the same message that He had preached while on earth (And this gospel of the kingdom will be proclaimed in all the globe as a testimony to all nations, and then the end will come.) The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV).

In Matthew 24:14, Jesus tells his followers to “go and make disciples of all countries, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything that I have commanded you; and behold, I am with you always, even to the end of the age.” Amen.

“>28:19-20; And He told them, “Go into all the world and proclaim the gospel to every creature you come across.” According to the New King James Version (NKJV), “The Holy Bible, New King James Version” was published in 1982 by Thomas Nelson”>Mark 16:15;to whom He also presented Himself alive after His suffering through many infallible proofs, being seen by them for forty days and speaking of things pertaining to the kingdom of God.

And, after having gathered with them, He instructed them not to leave Jerusalem but rather to await the fulfillment of the Father’s Promise, “which,” He said, “you have heard from Me; because John really baptized with water, but you will be baptized with the Holy Spirit not many days from now.” Consequently, after they had gathered, they approached Him and asked: “Lord, would You return the kingdom to Israel at this time?” He replied affirmatively.

And He told them, “It is not your responsibility to discern the times or seasons that the Father has established in His own power.” “However, when the Holy Spirit has come upon you, you will gain power, and you will be witnesses to Me in Jerusalem, and throughout Judea and Samaria, and to the ends of the world.” Acts 1:3-8, New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>Acts 1:3-8, New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>Acts 1:3-8, New King James Version (NKJV) When it comes to following Christ’s instruction, the Bible demonstrates that the early Church diligently followed it and preached the gospel of the Kingdom of God (But when they accepted Philip as he spoke the things concerning God’s kingdom and the name of Jesus Christ, they were both baptized).

NKJVThe Holy Bible, New King James Version 1982 by Thomas Nelson”>Acts 8:12;inviting the disciples to stay in the faith and exhorting them, “We must go through many hardships in order to reach the kingdom of God,” the New King James Version (NKJV) The Holy Bible, New King James Version (NKJV) 1982 by Thomas Nelson”>14:22;And he went into the synagogue and talked fearlessly for three months, explaining and convincing about the things of the kingdom of God.

19:8; “And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will never again see my face.” New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>19:8; “And indeed, now I know that you all, among whom I have gone preaching the kingdom of God, will never again see my face.” The Holy Bible, New King James Version (NKJV), published in 1982 by Thomas Nelson”>20:25;23 The Holy Bible, New King James Version (NKJV) As a result, when they assigned him a day, a large number of people came to him at his lodging, to whom he explained and solemnly testified of the kingdom of God, convincing them of Jesus from both the Law of Moses and the Prophets, from dawn until evening.

  1. 31 He preaches the gospel of the kingdom of God and teaches the truths that concern the Lord Jesus Christ with complete confidence, and no one can prevent him from doing so.
  2. The Holy Bible, New King James Version 1982 by Thomas Nelson”>28:23, 31).
  3. These are the only fellow laborers for the kingdom of God who are of the circumcision, and they have proven to be a source of consolation to me throughout the years.
  4. The teachings of Jesus Christ are unequivocal: the Kingdom of God is to be the primary goal and concentration in the lives of those who follow Him.
  5. Inevitably, as the first century proceeded, the tremendous focus on the Kingdom began to diminish, as erroneous concepts began to seep into Christianity and contaminate it.
  6. (I am astounded that you have turned away from Him who called you in the grace of Christ so quickly, to a different gospel, as you have.
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This letter, which many believe was Paul’s final letter, contained multiple cautionary statements regarding his concern that people were abandoning true doctrines and being led astray into false teachings (Remind them of these things, charging them before the Lord not to strive about words for no profit, to the ruin of those who hear them.

  1. However, avoid profane and frivolous babblings because they will only serve to deepen ungodliness.
  2. In this category are those who have gone from the truth, claiming that the resurrection has already occurred; and they are responsible for the overthrow of some people’s belief in the resurrection.
  3. It is necessary, however, for you to persevere in the things that you have learned and are confident in, knowing from whom you have received them.
  4. Prepare for every situation, whether it’s during or outside of season.
  5. Due to the fact that they will no longer put up with solid teaching and that they will instead pile up teachers for themselves in accordance with their own wants, since they will have itchy ears, the moment will come;14-15 Alexander the coppersmith caused a lot of damage to me.
  6. Also be on the lookout for him, since he has shown a strong resistance to our teachings.
  7. New King James Version (NKJV)The Holy Bible, New King James Version (published in 1982 by Thomas Nelson”>4:1-3, 14-15).
  8. This individual is both a deceiver and an antichrist.
  9. The New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>Jude 1:4) is a translation of the New King James Version (NKJV).
  10. Emperor Constantine’s acceptance of a popular version of Christianity and eventual establishment of Christianity as the official religion of the Roman Empire had a significant role in this development.

Even if Eusebius was more expressive than most of his contemporaries at the time, he was just voicing a prevalent sentiment among Christians, who saw Constantine’s arrival and the peace he brought about as the culmination of Christianity’s victory over its foes” (The Story of Christianity, Vol.

  • 134-135).
  • This idea came to be known as millenialism, and it continues to be a prevalent belief (though in diverse forms) in mainstream Christianity to this day.
  • This was one of the key teachings that took the place of Jesus’ actual message in huge parts of Christianity, and it was widely accepted.
  • As soon as the actual biblical teaching of the Kingdom of God was withdrawn from the church, the gospel message was transformed from one that was primarily about the Kingdom to one that was predominantly about Jesus Christ.
  • When asked why people call Him “Lord, Lord,” Jesus said emphatically that they were practicing false worship (“But why do you call Me ‘Lord, Lord,’ and do not perform the things that I command?

Luke 6:46 New King James Version (NKJV)The Holy Bible, New King James Version 1982 by Thomas Nelson”>The Holy Bible, New King James Version It is important to Him that His followers worship Him in “spirit and truth” (John 4:24).

Preaching the true gospel today

The real gospel message of Jesus Christ is not a trivial topic to be concerned about. Following on from what we have just read, Jesus linked believing in the genuine gospel to repentance (and said, “The time has come, and the kingdom of God has come near.”) “Repent, and put your faith in the gospel.” The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “Mark 1:15), and the apostle Paul cautioned that teaching a gospel that is contrary to God’s will results in a curse.

  1. In the event that any other gospel than that which we have preached to you is proclaimed by us or an angel from heaven, let him be accursed.
  2. The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson and is known as the New King James Version (NKJV) “Paul wrote in Galatians 1:8-9).
  3. The real gospel is the word of good news about the impending Kingdom of God, and it is delivered by the Holy Spirit.
  4. It is the message that God is putting together a family that would soon dominate the entire world, bringing peace and pleasure with them.
  5. The Life, Hope, and Truth website, as well as Discernmagazine, are both dedicated to the preaching of the real gospel.
  6. We make every effort to promote the gospel news of Jesus Christ and the Kingdom of God as widely as possible.
  7. Seeking first the Kingdom of God may have a profound impact on your life in a variety of ways!
  8. We strongly encourage you to read our pamphlet, The Mystery of the Kingdom.

Erik Jones

A full-time writer and editor at the Life, Hope, and Truth offices in McKinney, Texas, Erik Jones is a member of the Life, Hope, and Truth team. More information can be found at Read on for more information.

The Gospel Jesus Preached

Traditional Christianity has, sadly, clouded many of the teachings of Scripture during the years that have elapsed since Jesus’ death and resurrection. It has been intended in some situations, as in the ideas of justification and the Sabbath, to obscure some facts, while in others, certain truths have been permitted to fade from memory or to be obscured by the focus placed on other teachings. It is the early Roman Catholic Church that carries the most of the responsibility for these profound transformations, having determined via their councils that Roman Christianity would follow courses that were in direct opposition to God’s Word.

  • If you ask any nominal Christian what Jesus’ gospel was, the most probable response will be something along the lines of “He preached a gospel of grace” or “He preached a gospel of salvation.” Both of these are valid responses, although they are not entirely accurate in terms of accuracy.
  • This, too, is not incorrect—after all, Jesus is the dominant figure in the gospel—but it is not exactly what the Bible says it should be.
  • In his speech, Jesus spoke of God the Father’s rule and dominion over the world, as well as of God the Son, who is to be the King of that Kingdom when it is established (seeJohn 18:37;Revelation 19:11-16).
  • The phrases “Kingdom of Grace” and “message of grace” are never spoken, much to the amazement of many.
  • Paul refers to it as “the gospel of your salvation” in Ephesians 1:13, which means “the gospel of your salvation.” Despite this, the gospel is most frequently referred to as “the gospel of Christ,” “the gospel of God,” or anything along those lines.

In the Christian tradition, “the gospel of the Kingdom of God” refers to all of the doctrines of the faith, including grace, faith, redemption, justification, sanctification, salvation, glorification, and all other doctrines of Christianity, because all of these teachings constitute the fundamental tenets of God’s way of life and the process of fulfilling His plan for humanity.

  • As a result of Jesus’ teaching of the gospel of the Kingdom of God, we have a clear understanding of our goal as well as all of the necessary components for achieving it.
  • However, others may question whether this is not God’s earth.
  • Isn’t He the supreme ruler of the entire universe?
  • Simple: this is not God’s world, and we must accept this as such.
  • Yes, He is in control of everything.

The holy God is unable to tolerate sin: According to Isaiah 59:2, “Your iniquities have estranged you from your God, and your crimes have concealed His face from you.” As a result, sin has caused mankind to keep God at arm’s length for thousands of years, and man’s expulsion of God from his existence has resulted in his perennially terrible situation, which includes war, poverty, sickness, deception, distrust, and death, among other things.

In order to take advantage of the vacuum, Satanthe Devil has erected himself as “the deity of this era” and has blinded the minds of men and women to the truths that might set them free (II Corinthians 4:4).

It was for this reason that Jesus had to undergo the Devil’s temptations and defeat him and them without sinning as one of the very first things He had to do (Matthew 4:1-11;Luke 4:1-13).

The Gospel of Luke, in particular, demonstrates the connection between Jesus’ victory over Satan and His teaching of the gospel of the Kingdom of God.

He quotes from Isaiah 49:8-9, which describe His work responsibilities as follows: He has anointed Me to preach the gospel to the poor, and He has sent Me to heal the brokenhearted, proclaim liberation to prisoners and sight restoration to blind people, set free those who have been oppressed, and announce the acceptable year of the L ORD.

  1. Just as the year of Jubilee released the Israelites from their financial burdens, Jesus would declare their liberation from the debt of sin that they owed (Leviticus 25:8-12).
  2. In God’s plan, the gospel of the Kingdom of God strikes a balance between the present and the future aspects.
  3. People who have been chosen by God and who believe in his message are put through the process of salvation: they hear God’s Word, believe it, repent of their sins, are baptized, and receive God’s Holy Spirit as a gift.
  4. They will be raised and transformed into spirits at Christ’s return, and they will be granted eternal life and exalted as God’s sons and daughters.

(Revelation 5:10). This is the essence of Jesus’ message of good news to all of mankind. In truth, it is the central message of the entire Bible—marvelous God’s plan of redemption and the foundation of His everlasting Kingdom—that is being communicated. The Sermon on the Mount (9/17) is up next.

The Most Important Message Jesus Taught – And Why Every Leader Must Get It

What is the most essential message that Jesus imparted to his disciples? Was it his message of love that he was sending? Acceptance? Compassion? Forgiveness? Faith? Hope? Do you believe that miracles are possible? Despite the fact that these powerful messages were interwoven throughout his most important message, there was one message that would “rule them all,” give them each a context, and distinguish their meanings from all of the fashionable, sentimental meanings that our culture has substituted for them today.

ESV translation of Mark 1:14-15 In the days following the arrest of John the Baptist, Jesus traveled to Galilee, proclaiming the gospel of God and saying, ‘The time has come, and the kingdom of God has come near; repent and believe in the gospel.’ As a matter of fact, not only was it the central message that Jesus preached, but it was also the message that he assigned to his disciples, who were to preach and live it as well.

  1. We both share the same mission.
  2. Here’s the more difficult truth: it is probably the least understood concept in the entire New Testament by pastors, worship leaders, teachers, songwriters, and average Christians all over the world, according to research.
  3. My good friend and colleague Dr.
  4. Drawing on the Old and New Testaments, his own resources, and the work of many other scholars, he did it.
  5. I asked him to write it as a primer for pastors, worship leaders, songwriters, and artists, so share it around.
  6. Peter H.
  7. In the late 1960’s this writer first came upon George Eldon Ladd’s work and his development of the Kingdom of God as an important theological concept.
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Ladd’s thought, while known in New Testament circles, became much more popularly known in the 1980’s through John Wimber’s conferences and teaching and the Vineyard movement flowing from them.


However, this often means that there is confusion in the minds of many people when the expression is used.

But what does it mean?

And what does that mean for followers of Jesus of Nazareth?

The Kingdom Of God: God’s Rule On Earth The expression “kingdom of God” refers to God’s rule on earth, usually his rule expressed through an agent, his regent or king.

The Christian metanarrative continues and completes the narrative of Israel.

(Ps 10:6; 24:8,10; 29:10; 44:4; 47:2, 6, 7,8; 68:24; 74:12; 84:3; 93:1; 95:3; 96:10; 97:1; 98:6; 99:1; 145:1).

God rules over creation, for he is the creator and the sustainer;2.

God the rules over Israel, usually through the person of his king.

Israel, then, is in the Hebrew Scriptures God’s special kingdom, a kingdom with physical boundaries.

The Kingdom Of God: God’s Political Rule First, when Jesus uses the term “kingdom of God,” he combines the second and third aspects of God’s rule in the light of God’s rule over all of creation.

God is not ultimately interested (other than in the sense of a historical interest) in a postage-stamp-sized territory in the Middle East.

Matt 5:5) that it is the whole earth that God is concerned about and all peoples who will come under his rule (e.g.


Yet Ladd was not correct to the extent that the term “political” does not refer to territory, a particular piece of the earth over which a government exercises sovereignty.

But “Caesar” also claimed and claims dominion over the known civilized world.

The Kingdom Of God: God’s Rule Through Jesus Second, when Jesus uses the term kingdom of God, he does not indicate who God’s regent is – in fact, he does not refer to such a regent, certainly not in the way that John the Baptist did.

Mark 8:29, 14:61-62).

Mark 8:29, 14:61-62).

So we have in Jesus both God’s rule, and the person through whom he exercises his rule.

the early church), Jesus’s resurrection and ascension established him as God’s exalted ruler.

Thus we have a tension between the already and the not yet.

It is a call to a change of allegiance, whether political, religious, spiritual, social or material, it is a call to obedience.

The Kingdom Of God: God’s One People This calling of all people into a community under the sovereignty of God exercised through Jesus is not done as a contrast to the people of God in the Hebrew Scriptures, a negating of their narrative, nor as a parallel to their narrative, but as a fulfillment of that narrative and that people.

The Kingdom Of God: God’s Demonstration Through Jesus Jesus demonstrated God’s rule through his healing the sick, driving out demons, and receiving and caring for outcasts and the poor (as seen in the four canonical gospels and referred to in Acts) (as seen in the four canonical gospels and referred to in Acts).

  • (Luke 4:18-21, referring to Isa 61:1-2).
  • Heb 2:14-15).
  • Heb 2:14-15).
  • Jesus also taught God’s rule, explaining what the new community should look like; that is, how his followers were to live in the present in anticipation of the new world order.
  • The Kingdom Of God: God’s Demonstration Through Us Jesus’s followers are called to do the same things that Jesus did.
  • Like Jesus, their weapons are the proclamation of the good news, the explanation of what the rule of God is like, the power of the Holy Spirit (including that experienced through prayer and meditation), and sacrificial love.
  • This demonstrates that the fear of death no longer has power over them, because they know that death no longer has ultimate power.

They have rejected this age, including the sovereignty of “Caesar,” including the ultimate value of money, and they are living for a new age, which is already here in part (as they experience both personally and in their calling upon God’s sovereign power in Jesus to act in the world) and yet not yet here in its fullness.

  • They therefore refer to Jesus as “Lord,” the term that the world uses for “Caesar,” or as the Anointed One, the translation of “Christ,” the term that Israel used for God’s chosen king.
  • And that means living all of life in terms of what this submission means in the light of the coming manifest sovereignty that will be revealed on this earth.
  • Peter H.
  • His influence, writings, and incisive handling of the Scriptures have been an inspiration to Christian leaders around the world.
  • He lives in Houston, Texas with his wife Judy and teaches at Houston Baptist University.
  • Training Tool: For training worship leaders, teams, and songwriters in these ideas from N.T.

Wright and others, seethis resource. Question: How does Jesus’ teaching about the Kingdom of God impact your life? In what ways could you see your way of being a Christian and a leader changed by embracing that God is demonstrating his Kingdom through us? Comment byclicking here.

What Did Jesus Preach?

Get notified when new books, blogs, and other material are published. The following question, which I posed to my students (who had just finished reading Mark), was a lot of fun last night in my Historical Jesus course: What precisely did Jesus have to say in his sermon? When one entrepreneurial student correctly pointed out Mark 1:14–15, which says, “After John had been handed up, Jesus proceeded into Galilee and preached the gospel of God, saying, “The time has come and the Kingdom of God is at hand—repent and believe in the good news,” the rest followed suit.

  1. You may be forgiven, though, since Jesus died on the cross for your sins and resurrected from the dead, making it possible for you to be saved.
  2. (Nodding.) However, that doesn’t make much sense in this context, does it?
  3. It follows that the gospel that Jesus is preaching must be something different.
  4. What time is it?
  5. And what is this ‘Kingdom of God’ thing that everyone is talking about?
  6. When we read, “Jesus taught the gospel of God,” we automatically read the term “gospel” as if it meant, “Jesus died so that we may be forgiven,” because that is what we believe the word “gospel” to imply in this context.
  7. For anybody who want to learn to read the Bible correctly, this is a vital step in the process.
  8. The first set of targets are these pleasant-sounding phrases that we presume we are familiar with.

The task is beneficial for everyone who want to gain a more accurate picture of Jesus Christ. (On a somewhat related point, it’s also worth asking some of the questions that J.R. Daniel Kirk has been posing over at Storied Theology, as they’re pretty similar, in my opinion.) –

Jesus Preached the Kingdom of God

“The hour has come, and the kingdom of God is at nigh,” says the prophet. — Mark 1:15 (NIV) One of the many reasons Jesus came to Earth was to educate us about the Kingdom of God, which was one of the many purposes of his mission. When Jesus was just getting started in his career, he declared, “I must preach the kingdom of God to the other towns as well, for I have been sent for this purpose.” (See Luke 4:43.) Because the kingdom of God operates in such a completely different manner from the way things operate in our world in so many areas, Jesus had to explain how it works to us.

After a short period of time had passed and his followers had begun to grasp the nature of God’s Kingdom, Jesus sent them forth to do the same thing he had done: He dispatched them to preach the gospel of the kingdom of God and to heal the sick.

For starters, we must recognize that the ideas of the Kingdom still apply to us today.

God’s Kingdom is Here Now

For anyone who might be tempted to believe that the Kingdom of God is something that exists in the distant future or only in eternity, remember that Jesus reminded his followers that the Kingdom of God was already at hand during his lifetime. As an illustration: As a result of John’s imprisonment, Jesus traveled to Galilee, proclaiming the gospel of the kingdom of God and declaring, “The hour has come, and the kingdom of God has come near. Respond to the message by repenting and believing it.—Mark 1:14-15 People were urged to repent since the Kingdom of God was near, according to the preaching of John the Baptist (Matt.

From the very beginning of his own mission, Jesus delivered the same message to the people (Matt.

However, as Christians, we appear to have lost sight of the fact that we are different from one another.

Kingdom of God vs Kingdom of Heaven

Although it can be a bit confusing, the book of Matthew predominantly uses the term Kingdom of Heaven, whereas the other Gospels solely use the word Kingdom of God, this can be explained as follows: It has been suggested that the names are referring to two distinct entities as a result of this misunderstanding. In this way of thinking, the term Kingdom of Heaven refers to the world under the New Covenant, but before Jesus returns to rule politically over the Earth, and the term Kingdom of God refers to the time after Jesus returns physically to rule over the Earth, both of which are referred to as the Kingdom of God.

Personally, I do not believe this to be the case. The fact that those two names are used interchangeably to refer to the same thing makes more sense in my opinion. When you examine the target audience for whom each Gospel writer was writing, that answer makes the most sense.

Intended Audience

Matthew composed his Gospel with the intention of reaching a Jewish audience. Religious Jews will not utter the name of God out of fear, awe, and respect for the Almighty. Typically, when a pious Jew is reading their scriptures (i.e., what Christians refer to as the Old Testament) and they come across the term YHVH in the book, instead of pronouncing that phrase, they will pronounce Adonai, which means “God is kind.” As a result, reading through a book that made repeated references to the Kingdom of God would have been disconcerting to a Jewish readership.

  • As a result, he relied on Heaven rather than God for the most part in order to overcome the barrier that prevented his Jewish audience from comprehending the broader message.
  • Matthew may have included those few allusions since Jesus was known for shaking things up and upsetting the Jewish religious establishment, which may explain why he included them.
  • As a result, the word “Kingdom of God” appears in all of the other Gospels.
  • His Gospel is jam-packed with action and focuses on the power of Jesus, as well as what Jesus achieved.
  • Other aspects of Mark’s Gospel were suited to the Romans as well.
  • He discusses Jewish traditions that the Romans would not have been aware of.
  • Luke composed his Gospel with the intention of reaching a Greek audience.
  • He refers to places by their Greek names rather than their Roman names.
  • John composed his Gospel with a broad readership in mind.
  • However, John stated that he wrote his tale in order for people to come to believe in Jesus Christ, the Son of God, and as a result of that belief, come to have eternal life via His name (John 20:31).
  • As a result, when they speak of God’s Kingdom, they never refer to Heaven as a replacement.
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Explaining the Kingdom of God

In order to communicate complicated concepts, Jesus was a master at creating word images.

The everyday things that the people he was speaking to were familiar with helped them grasp how profoundly different the Kingdom of God is from the world they were used to living in. A few examples of the metaphors Jesus used to explain the Kingdom of God are included below.

  • Wheat and Tares
  • Mustard Seed
  • Yeast (Leven)
  • A Dragnet
  • A Treasure Hiding in Plain Sight
  • A Pearl of Great Price
  • Maintaining control over business accounts receivable. hiring day laborers
  • Business investing (talents)
  • Inviting guests to a wedding celebration
  • And many more topics. Virgins who are both wise and foolish

The great thing about the method Jesus taught is that we can still clearly grasp what he was saying thousands of years later, in a completely different society and speaking a completely different language than he did when he was first teaching it. It the next time you go through the Gospels, try to do so with an eye toward discovering how things function in the Kingdom of God are different from how things work in the world around you. You might be surprised at what you discover. I have a feeling that will be a really eye-opening experience for you.

The Surprising Sayings of Jesus Christ: What Is the Gospel that Jesus Christ Taught?

What exactly was the lesson that Jesus Christ conveyed and taught us? Although it appears to be a straightforward question, the majority of individuals do not give it any attention. Although they are well aware that Jesus taught a “gospel” (which derives from the Old Englishgodspel, which means “good news” or “good message”), they are unsure of what that message was. The situation might become a little hazy at this point. Many people believe that the gospel of Christ is a message that is solely focused on Christ.

  1. Is it really that significant a distinction?
  2. If we fail to grasp His primary message, we will be unable to comprehend the entire meaning of His teachings, the reason for His arrival, and the reason why He has promised to return to earth in the future.
  3. In a theme that is genuinely good news, Jesus’ message weaves all of these elements together into a message that has far-reaching consequences for not only your own future but for the destiny of the whole world.
  4. Let’s look through some of His words to make sure we comprehend what He is saying.

The gospel of the Kingdom of God

In Mark 1:14-15, we get a concise summary of Christ’s message: “As a result of John’s imprisonment, Jesus traveled to Galilee, proclaiming the gospel of the kingdom of God and declaring, “The hour has come, and the kingdom of God has come.” ‘Repent, and put your faith in the gospel.'” (Emphasis inserted throughout for emphasis.) As we can see, the gospel—the good news—of the Kingdom of God was at the heart of Jesus’ teaching.

He also preached that individuals must believe in the gospel and repent of their sins in order to get salvation.

A number of other scriptures demonstrate that the message of Christ was centered on the Kingdom of God.

(See Matthew 9:35.) In the days following Jesus’ death and resurrection, He appeared to His disciples, “being seen by them for forty days and spoke of things pertaining to the kingdom of God,” as the Bible describes (Acts 1:3).

“I must preach the gospel of the kingdom of God to the other towns as well,” Jesus says in Luke 4:43, indicating that he has been sent for this reason.

Confusion about the Kingdom of God

In Mark 1:14-15, we get a summary of Christ’s teaching “As a result of John’s imprisonment, Jesus traveled to Galilee, preaching the gospel of the kingdom of God and proclaiming, “The hour has come, and the kingdom of God has come.” Repent and trust in the gospel,’ the apostle Peter says.” Italics and underlining have been included throughout. The gospel—the good news—of the Kingdom of God was at the heart of Jesus’ teaching, as seen by the following passage. The message must be believed, and people must repent of their sins, according to him as well.

There are more texts that reinforce Christ’s statement that the Kingdom of God was at the center of it.

“Jesus went about all the towns and villages, teaching in their synagogues, proclaiming the gospel of the kingdom,” Matthew continues many chapters later.

“I must preach the gospel of the kingdom of God to the other towns as well,” Jesus says in Luke 4:43, indicating that he has been sent to preach the kingdom of God.

Continuation of messages

Was it the intention of Christ for us to be perplexed about the major issue of His teaching? Is it possible to make it whatever we want it to be? Is it possible to discover a straightforward scriptural explanation? When we realize that Jesus was building on the truth God had revealed centuries earlier via the prophets of Israel, the meaning of Christ’s teaching about the Kingdom of God becomes crystal plain to us. A future world-ruling government, a physical, literal kingdom, in which the Messiah would administer God’s rules and manner of life in order to bring peace and prosperity to humanity, was the inspiration for these men’s writings.

He arrived at the Temple of the Ancient of Days, and the priests drew Him close to Him.

In the same way, His rule is an everlasting dominion that will never be destroyed, and His kingdom is one that will never be destroyed ” (Daniel 7:13-14; see alsoDaniel 2:44).

And His name will be Wonderful, Counselor, Mighty God, Everlasting Father, and Prince of Peace, among other titles.

His government and peace will continue to grow and prosper on the throne of David and throughout His realm, as He orders and establishes His government and peace from that time on, even throughout eternity ” (Isaiah 9:6-7).

The plain meaning

Did Christ’s disciples comprehend that His teaching about God’s Kingdom was referring to a real, world-ruling kingdom rather than a spiritual kingdom? They did, in fact, do so. “Assuredly, I say to you, when the Son of Man sits on the throne of His glory, you who have followed Me will sit on twelve thrones, ruling the twelve tribes of Israel,” He promised His followers (Matthew 19:28; see alsoLuke 22:28-30). After God raised Jesus from the dead, the disciples had a burning question for Him: “How did you do it?” “In order to find out if He would return the kingdom to Israel at this time, they gathered together and asked Him, “Lord, would You restore the kingdom to Israel at this time?” In response, He explained that it was not their responsibility to discern the times or seasons that God had established in His own power.” (See Acts 1:6-7.) They clearly recognized that a key component of Jesus’ mission was the restoration of a real kingdom, with Christ as King and the disciples serving under Him.

Jesus, on the other hand, informed them that the precise time of the establishment of that kingdom is only known to God the Father (Matthew 24:36).

The Kingdom and you

What does this kingdom have to do with you and me, you might wonder. It is a major source of concern for us in every manner. During His second coming, Jesus Christ taught that mankind is on the verge of extinction, and that He will return at a critical moment in history. The remarkable prophecy of Matthew 24 tells us that He will intervene during a period of global crisis, “a time of great distress, such as there has never been before since the beginning of time, and will never be again.” “A time of great distress, such as there has never been before since the beginning of time,” says the Bible.

When you read the remainder of His prophecy (as well as the corresponding events in Luke 21 and Mark 13), it seems eerily similar to reading the news of today.

‘The moment of His coming will come as a trap for all those who live on the face of the entire planet,’ Jesus predicted (Luke 21:35).

Human beings will only be humbled to the point of gladly submitting to Jesus’ reign as the Messiah after they have suffered through painful experiences.

Your invitation to the Kingdom

When it came to the Kingdom of God, Jesus had a lot more to say. In the first text we read, Mark 1:14-15, Christ’s message included an invitation to “repent and believe in the gospel,” which was a crucial aspect of his message. Those words, two millennia later, are just as significant and relevant as they were then. There is more to the tale than only the good news of Christ’s impending world-ruling kingdom, which is that mankind will finally experience a world of peace, happiness, and purpose, as well as an end to war and other forms of violence as well as famine, sickness, and every other type of suffering.

The ultimate purpose of this literal, world-ruling government of which Christ spoke—as well as the ultimate purpose of our learning and surrendering to God’s laws and ways in this life—is to enable us to enter God’s eternal spiritual Kingdom as His children, resurrected to eternal life in His family, after we have died and gone to be with Him.

God must turn us from physical and mortal beings to spiritual and eternal beings before we may reach that Kingdom.

Look, I’ll reveal a surprise to you: we will not all sleep, but we will all be transformed—in a split second, in the blink of an eye, at the sound of the final trumpet.

As a result, this corruptible must become incorruptible, and this mortal must become eternal ” (1 Corinthians 15:50-53).

Jesus the Savior, who has been exalted and become everlasting, now shines as brightly as the sun at its highest point (Revelation 1:16).

Those to whom God grants eternal life will live and rule with Christ in the Kingdom of the Son of the Living God (Revelation 20:4-6).

reign on the earth,” teaching and bringing others into it (Revelation 5:10).

As the prophet Daniel had foretold thousands of years before: “Once this occurs, the people, who are called saints of the Most High, will get the kingdom and dominion of the earth, as well as the greatness of the kingdoms throughout the universe.

This is a summary of the joyful news of a future filled with amazing power and purpose, as revealed in the gospel of the Kingdom of God, which Jesus Christ preached on the cross. Would you be interested in being a part of that future? The decision is entirely up to you!

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