In What Water Was Jesus Baptized

The place where Jesus was baptized – Baptism Site

As soon as Jesus was baptized, he immediately rose to his feet in the water. The heavens were opened at that instant, and he witnessed the Spirit of God descending like a dove and lighting on him.” (Matthew 3:16-17; Mark 1:16-17) According to the gospels and the testimony of pilgrims and visitors who have visited this revered spot, this site is legitimate in the same way. The archaeological sites that have been uncovered and the accompanying investigations that have been carried out recently reveal the remnants of five churches that were established as memorials to Jesus’ baptism in the 5th century and were each conceived and built in a distinctive way.

Finally, the formal letters given to the Royal Commission by numerous heads of churches from throughout the world serve as a capstone to the entire process.

John the Baptist Modern explorers uncovered the remnants and foundations of a significant number of sandstone piers associated with a Byzantine church erected during the reign of Emperor Anastasius II, about 9 kilometers north of the Dead Sea, about east of the Jordan River and about 9 kilometers north of the Dead Sea (491-518 AD).

John the Baptist.

John the Baptist, which the Emperor Anastasius built: this church is very lofty, being built above large chambers, because the Jordan River overflows when it rains.” Although the pillar indicating the spot where the Lord was baptized has not yet been located, the archaeological and architectural remnants found at the site correspond to what Theodosius stated as the location of the baptismal site.

“We celebrated Epiphany at the side of the, and marvels take occur on that night in the site where the Lord was baptized,” Antoninus Martyr of Piacenza wrote forty years later (A.D.

At the location where the water returned to its bed, there is a mound surrounded by railings, and at the location where the water returned to its bed,’marble stairs fall into the water,’ and the priest descends into the river.” The marble stairs that were recently unearthed and preserved are very similar to those that were reported more than 1400 years ago.

  1. 3- The Mantle Chapel and the “Baptismal Pool,” which is a first of its kind.
  2. 670) in his noteworthy notes.
  3. The result is a massive cruciform baptismal pool in the design, into which pilgrims would descend via marble stairs and be baptized.
  4. As a matter of fact, this is the only cruciform baptismal pool on the planet that uses river water for its baptismal ritual.
  5. The marble floor was found to be tilted towards the west and to have fallen ashlars directly over the southwest part of the marble pavement.

The “Lower Basilica” was built at a higher ground level than the surrounding ruins, and it was designed in a different manner from both the mantle chapel and the John the Baptist Church, which were both built high above piers to protect them from floods caused by the River Tiber, as previously mentioned.

  1. John the Divine (The Church of The Trinity) Despite the fact that it was constructed at a higher ground level than the surrounding structures, just a small portion of the Basilica has survived.
  2. In order to avoid destroying the foundations of previous constructions (such as the lower basilica and the John the Baptist Church), the basilica’s construction made use of the remnants of these structures as foundations, particularly for its northern and southern walls.
  3. There are several notable features in the middle aisle, including the sandstone foundations of the chancel screen, a rectangular apse measuring 7.6 meters in length, and the altar (0.8m x 0.8m), which is also formed of sandstone.
  4. A rosette is depicted on the vase’s northeastern corner.) Located directly east of the sanctuary wall is a hall that is 4m wide and 6m long, which is a distinctive feature of this Basilica.
  5. The place was meticulously detailed by Epiphanius in the second part of the eighth century.
  6. The chapel’s remaining structures demonstrate that it was constructed using materials that were comparable to those used in the construction of all of the churches described above.
  7. An entrance, 1.6m wide, was located in the middle of the northern wall, leading to the chapel, which today only has the whitish bedding of the pavement as its only remaining feature.
  8. ‘The spot where Christ was baptized is as far away from the river as a man may hurl a tiny stone,’ observed Abbot Daniel (ad.

1106-1107), according to his writings. There is a little chapel with an altar on the property. This is the location where our Lord Jesus Christ was baptized by John the Forerunner.” The chapel has recently been renovated, and a shelter has been built to safeguard the chapel’s delicate remnants.

Was Jesus Immersed in the Jordan River?

Those who perform ceremonial “sprinkling” as a replacement for water immersion frequently assert that “baptism” has been practiced in one of three ways since the beginning of the Christian era: immersion, pouring, or sprinkling (or a combination of these). They assert that ancient literary sources, as well as a few religious allusions, corroborate their claim of cultural variety. Do you think this claim will hold up under the scrutiny of critical scholarship? It is just not going to happen. First and foremost, it should be observed that the phrase “baptismal sprinkling” is a blatant contradiction.

  • 203-123 B.C.) used the term to describe a ship that was sinking in the Mediterranean Sea (1.51.6).
  • If we were to use the phrase “baptismal sprinkleing,” we would be talking about something quite different.
  • Secondly, there is not a single verse in the New Testament that lends any credence to the concept that a person’s head was sprinkled with water or that water was poured on him or her as part of the act of “baptism” as described by the New Testament writers.
  • According to him, Matthew 3:16 literally says ‘he rose right from the sea.'” Accordingly, it cannot be inferred that they had descended into the river from this phrase that he was baptized via immersion” (Commentary on Matthew,p.
  • in original).
  • However, there are a number of flaws in this line of reasoning.
  • In reality, the terms apoandekare and apoandekare are sometimes used interchangeably.
  • Instead of apo, the preposition isek (instead of apo) is used in the similar passages from both Mark and Luke’s descriptions of the events.
  • Consequently, Barnes placed much too much emphasis on the prepositionapoin in an attempt to create doubt on whether or not the Lord was truly immersed in the Jordan.

In fact, the preposition iseis, which is translated as “in” in our common versions (but not in ASVfn), actually means “into.” He was honest enough to acknowledge that the expressioneis ton Iordanenmeant “by being thrust into the water” when he was baptized by the Church of England (a church that utilizes sprinkling as a replacement for immersion) (The Greek Testament With English Notes,Vol.


It is the water of baptism that the prospective Christian is “buried” in, together with Christ.

According to John Henry Blunt (1823-1884), another Anglican scholar, among other things, this analogy led him to concede (despite the wishes of his own church) that “the ancient manner of baptism was by immersion” (Dictionary of Doctrinal and Historical Theology,p. 75).

Why Did Jesus Have to Get Baptized In Water?

Pexels While Jesus was physically present on the planet as a man, there were many things that He accomplished that were not immediately comprehended by those who had firsthand contact with Him. One of the numerous things that Jesus performed that His disciples would find perplexing was His immersion in water during the baptismal ceremony. It was so perplexing that even the man who baptized Him, John the Baptist, was unable to make immediate sense of it. Fundamentally speaking, water baptism is an expression of a believer’s public confession that they have died to their old and sinful ways by being “buried” and then rising again as a new creation in Christ.

Nevertheless, what could Jesus possibly have repented of, knowing that he was a sinless man?

Although the act of baptism that Jesus endured was the same as ours, His statements were distinct from ours.

Fulfillment of prophecy

It has been stated that Jesus was the fulfillment of numerous prophesies, the most famous of which being that of Isaiah, who declared, “There is a voice crying out in the wilderness: Prepare the way of the Lord; make his pathways straight.” John the Baptist was a voice in the desert, calling for the preparation of the way for God Himself to come. The fact that Jesus was and is the Lord Himself, as prophesied by Isaiah, and that he will be baptized not only in water, but also in fire by the Holy Spirit, was symbolized by John’s baptism of Jesus in water.

Approval of our declaration

When Jesus offered Himself for baptism to John, he did not immediately approve of it, and in fact attempted to prevent it from taking place. After that, Jesus said, “Let it be so now, for it is suitable for us to complete all righteousness in this manner.” Matthew 3:15, to give you an example. The fact that Jesus participates in baptism is His method of expressing approbation for the spiritual practice and proclaiming that it is appropriate for the fulfillment of Christian obligations. That is not to say that water baptism is required for entrance into heaven, but it is a celebration in which we have the privilege of participating through the grace of Christ – the dying to the old and the sinful and the birth into new life through Christ, not through the ritual – that we have the privilege of participating in.

Association with the sinner

In the same manner that Jesus ate with, spent time with, and socialized with sinners, He subjected Himself to baptism in order to demonstrate to those around Him, and by extension, to us today, that while He was God, He was also a man who walked, talked, and lived just like we do today.

Jesus’ baptism was an act of humility, demonstrating to the world that He was not someone who was “exempted” from the ritual because of His stature, but rather someone who was overqualified but nevertheless ready to pay the price in the same manner that He paid the price for our salvation.

The Baptism of Jesus Christ

From Galilee to the Jordan River was the first leg of Jesus Christ’s journey during the early years of His ministry. The preaching and baptizing of John the Baptist took place in the vicinity. Jesus approached John and requested to be baptized. John was adamant about not doing it since he believed that Jesus should be the one to baptize him. He inquired as to why he was required to be baptized by Jesus. The Savior taught that in order to be faithful to the commands of Heavenly Father, he needed to be baptized first.

See also:  Who Baptized Jesus

Afterwards, when Jesus had been baptized, he immediately ascended out of the water; and John looked up and saw that the heavens had been opened vnto him, and that the Spirit of God had descended like a dove and had fallen upon Jesus.

3:44–46, page 802 of the LDS edition of the King James Bible, according to the JST.) Baptism is modeled after Jesus Christ, who established the standard for us.

Baptism is a covenant or pledge made to Heavenly Father in which we agree to do the following:

  • “enter into God’s flock”
  • “be called his people”
  • “ready to bear one another’s burdens”
  • “comfort those who are in need of comfort”
  • “stand as witnesses of God at all times and in all things and in all places”
  • “serve him and fulfill his commandments” (SeeMosiah 18:8–10 for further information.)

When we receive the sacrament on Sundays in church, we should remember Jesus Christ’s Atonement as well as the commitments we made to our Heavenly Father when we were baptized in order to be reconciled with Him. Color the flannel-board figures before mounting them on a heavy-weight piece of paper. Remove them off the page and use them to retell the narrative. “Jesus Christ’s Baptism,” as the phrase goes. The dove, the heavens opening up, the sacrament trays, and John the Baptist baptism Jesus Christ in the Jordan River are all images that come to mind.


Celebrating Baptism: The Jordan River in the Time of Jesus

Flowing through the Jordan Rift Valley, the Jordan River spills into the Sea of Galilee and then continues down into theDead Sea, where there is no outlet for it. It has played host to a number of significant biblical events. Most Christians, on the other hand, would associate the river with the scene of Jesus Christ being baptized by John the Baptist, which took place there. Following the Nativity Grotto in Bethlehem and Golgotha in Jerusalem as the most sacred sites in the Holy Land, the Jordan River is regarded as the third most sacred site in the Holy Land by Christians.

  • John the Baptist is a biblical figure.
  • The Essenes, who were living an austere life in the wilderness of Qumran or Ein Gedi around the time of John’s death, are thought to have had an impact on him, according to several academics.
  • It seemed as though the Jordan River were a perfectmikvahwith continually flowing water.
  • The Gospel of Matthew depicts him as the person prophesied by Isaiah in his prophecy: “A voice of one calling out in the desert, ‘Prepare the way for the Lord, create straight paths for him.'” (See Isaiah 40:3 for further information).
  • The Holy Spirit and fire will be poured forth on you as a baptismal washing.” (See Matthew 3:11) The Baptism of Jesus and Its Implications Christ was baptized in the Jordan River by John the Baptist, who was also known as the Baptist.
  • When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him.
  • Baptism with water, which has been practiced since the founding of the Church, symbolizes acceptance into the Christian community and is required for salvation in the Catholic Church.

When we are baptized, we are doing it in the name of God: “Father, Son, and Holy Spirit.” 28:19) (Matthew 28:19) Aside from that, Christians equate baptism with the death, burial, and resurrection of Jesus as follows: “And this water represents baptism, which now saves you through Jesus Christ’s resurrection.” (3:21) (1 Peter 3:21) Different Christian faiths have different procedures when it comes to baptism.

  • Christian infants, both Orthodox and Catholic, are receiving the sacrament at the age of one or two.
  • However, according to the customs of the Orthodox and other Eastern churches, a newborn would be entirely submerged in water during the baptismal ceremony.
  • Qasr el Yahud is the location of Jesus’ baptism.
  • The location lies in the wilderness of the Jordan River Valley, north of the Dead Sea and east of Jericho, and is accessible only by boat.
  • Being baptized at the same spot where Jesus was baptized is a spiritual high point for any Christian believer who has the opportunity.
  • Showers, prayer facilities, wheelchair access, and better parking are all available on-site, in addition to other amenities.
  • (35 IL).

This ceremony takes place at Qasr el Yahud, which is located in the Holy Land.

There are also more biblical events associated with Qasr el Yahud.

Joshua, in command of the Israelites, crossed the Jordan River and entered the Land of Canaan at that point (Joshua 3).

How to get there: Qasr el Yahud is located close north of the Dead Sea, on the Jordan River.

Drive roughly 2.5 km (1.5 miles) until you reach a grove, and then turn east in the direction of a sign indicating Qasr al-Yahud, which is the location of the tombs.

Hiring a cab driver or going on a private tour can be a good idea.

to 5 p.m.

in the winter, except on Fridays, when it is open from 8 a.m.

in the summer and until 2 p.m.

There is no entrance fee for this event.

Yardenit A large number of pilgrims travel to the Holy Land with the express purpose of being baptized in the Jordan River; as a result, the site of Yardenit was established in 1981 as a result of the closure of Qasr el Yahud, which occurred at the time as a result of the unrest in the region’s political situation.

  1. It is a special feature of Yardenit that is made up of panels in several languages that show a passage from Mark that describes Jesus’ baptism.
  2. ” During those days, Jesus traveled from Nazareth in Galilee and was baptized in the Jordan by the apostle John.
  3. Then he heard a voice from heaven say, “Thou are my beloved Son; with thee I am pleased.” (Matthew 1:9-11) All those who have undergone baptism at this location have their names inscribed on ‘The Wall of New Existence,’ which represents the beginning of their new life.
  4. Additionally, there are large changing rooms with showers and toilets for your convenience.
  5. If you want to go by public transit from Jerusalem, Egged bus961, which continues to Yardenit, departs from the Jerusalem Central Bus Station at 2:15 p.m.
  6. at the Jerusalem Central Bus Station.
  7. Hours of operation:From March to November, Sunday through Thursday from 8 a.m.

to 4 p.m.

to 5 p.m., and Friday from 8 a.m.

In order to confirm the site’s opening hours around the major Jewish holidays, call (04) 675-9111.

Tours available on a daily basis: You may visit Qasr El Yahud as part of the Qasr el Yahud and West Bank trip, which departs from Jerusalem on Saturdays and brings you to the West Bank.

Alternatively, you may hire a private guide to accompany you (and combine many other area sites as well, including Mt.

Temptations, Jericho, Qumran, and the Dead Sea). Beata Andonia is employed by the Bethlehem tourism bureau and writes a regular blog on Bethlehem for Travelujah-Holy Land Tours about her experiences there. Her home country of origin is Poland, and she relocated to Bethlehem in 2010.


Come and be a part of the Notre Dame family of faith! With our Daily Gospel Reflection, you may hear God’s Word for yourself. Distribute a prayer card from your university. Inquire about receiving a prayer from the Grotto. Allow yourself to be affected by a story of faithfulness. We also encourage you to catch up on any episodes from our sixth season of theEveryday Holinesspodcast, which may be found at the following link: We get a glance inside the numerous adventures of NASA AstronautCol. Mike Hopkins’ life as well as his spiritual development and progress, and his viewpoint as someone who has gone to space twice.

  1. During this time of epidemic, we are glad to present videos of Daily Masses in the Basilica of the Sacred Heart, which have been made possible by a collaboration with Campus Ministry.
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Gospel Reflection

Elle Metz Walters ’12 is a member of the class of 2012. Jesus’ commandments, which range from chopping off your foot to plucking out your eye, appear to be extreme examples, yet they serve to illustrate his point. If anything, no matter how necessary it appears to be, is keeping us from God, we should get rid of it. It might be as inconsequential as a hankering for internet shopping or as devastating as a drug or alcohol addiction. I have taken a lot of things out of my life recently, not because I am on a search for virtue, but rather as a result of having a baby and a toddler at home.

  • This is the season of loose-fitting garments that are constantly getting spilt on.
  • I spend the most of my time at home, cleaning dishes and doing laundry in my “spare time.” I’m at a season of life where frivolities and diversions gradually fade away and I’m forced to face the reality of my blessings (but also sleep-deprived desperation).
  • Because of my own experiences, I’ve learned that so many things in our life are not required for happiness, and that so many things are taking the place of reliance on God in our lives.
  • That period of introspection and simplicity during which we are seeking for answers and streamlining our lives.

Why Was Jesus Baptized?

For others, the subject of Jesus’ baptism might be a source of worry. If Jesus was sinless and John was baptism with water for the sake of repentance (Matthew 3:11), why was Jesus baptized in the first place?

Nothing he had done had merited his repentance! “Let it be so now,” Jesus tells John in Matthew 3:15, “because it is proper for us to fulfill all righteousness in this manner.” What exactly does this mean?

  • Does this imply that baptism is a prerequisite for salvation? It is possible that Jesus was not sinless
  • What role does his baptism play in the fulfillment of all righteousness?
See also:  What Is Jesus To Me

Due to the fact that Jesus was sinless, baptism is not required for salvation. Jesus’ comment challenges us to go further into Jewish Law and how he carried it out in his own life.

Washed by Water

The world is described as fundamentally a watery globe at the very beginning of Scripture, in Genesis 1:2: “The earth was without form.” To put it another way, there was nothing but water, with no discernible shape or solidity: “And the spirit of God was hovering (or moving) over the surface of the seas.” A sense of commencement, of a starting point, may be found here with the water. This becomes a crucial reality throughout Scripture, and it will continue to be a theme when we respond to our question.

  1. It is revealed to us in Genesis 6 that the world has become a very dark and horrible place, to the point where God decides to obliterate mankind and start over with Noah and his family.
  2. The first baptism takes place on the surface of the world.
  3. Immersion as a means of purification from iniquity is also a recurring motif in the Bible.
  4. The floodwaters have begun to ebb, and the ark is perched atop a mountain ridge.
  5. The dove is flying across the surface of the water, just as the Spirit of God did at the beginning of time, in search of a safe landing spot.
  6. After liberating the Hebrews from slavery in Egypt, God (through Moses) brings them to the Red Sea, where they drown in the Red Sea.
  7. Despite the fact that they do not really become wet, the visual depicts the people passing through the sea immediately before their encounter with God on Mount Sinai.
  8. These ceremonial washings are prescribed for a variety of purposes, including priestly service, contact with blood or the dead, being cured of leprosy, and anything else that results in ritual impurity.

There were some of them that required only hand-washing or foot-washing, but there were others that required complete immersion. Both the process of immersion and the room in which it takes place are referred to as mikveh in Hebrew.

Immersed in the Spirit

It is said in Isaiah 44:3 that the outpouring of the Holy Spirit is comparable to the outpouring of water on a dry ground. The Lord is referred to as “the source of living water” in Jeremiah 17:13. All of these themes became part of the mikvehevolution as time progressed. Similarly to how one’s body is immersed in water, the soul of the person who is being baptized is immersed in the Holy Spirit, in God the source of all life water, during the baptismal ceremony. Immersion in water was the beginning of the planet and the means by which it was regenerated.

Before performing any act of worship to the Lord, the priests would wash their hands and feet in a big basin (Exodus 30:17-21).

It’s likely that this is how the Jewish people would have regarded baptism when John first began calling them to repentance.

Fulfilling All Righteousness

In Matthew 3:15, Jesus was conveying this message. It was not a declaration that baptism was required for salvation, nor was it a statement that he was required to repent of anything. The Jewish people’s intention with regard to baptism was to demonstrate their willingness to submit to God’s will. Because Jesus “fulfills all righteousness,” not just via the physical act but also through the spiritual implications of it, by acting in this deed and involving himself in the tradition of his people, he “fulfills all righteousness.” To begin his ministry, Jesus did not have to be baptized because there was no explicit legal requirement that he do so.

Christ, via this deed, heralds the beginning of his public ministry.

As a result, when Jesus comes out of the water, the Spirit of the Lord falls on him like a dove, and God is happy because in Jesus he has a Son whose heart has been entirely given over to the Lord, and God is pleased.

The waters of baptism

Water symbolizes renewal. “No one can enter the kingdom of God unless he or she has been born of water and the Spirit,” Jesus declared (Jn 3:5). People are born as human beings because of the kindness of their mothers, and they are reborn as spiritual beings via the waters of baptism because of the grace of God, and as a result of this rebirth, they are adopted children of God. Water is the source of all life. Water is required for a plant to develop and give fruit; if a plant does not receive enough water, it will wilt and die.

  • Water is a source of great power.
  • Additionally, the waters of baptism express the boundless power of God’s tremendous grace and invigorate a person in order for him or her to live a dynamic and vigorous spiritual life.
  • Noah’s family was spared from the rushing waves of the great flood by the ark, which was built just for them.
  • The Lord Jesus further emphasized, “Whoever believes and is baptized will be saved” (Mk 16:16a).
  • Water is used to wash filthy garments or dirty dishes in order to remove the dirt and grime from them and leave them looking sparkling clean.
  • Water is a symbol of deliverance, release, and independence.
  • It was God who divided the sea, allowing them to pass through the seas, which were like a wall to their right and left, that emancipated them and granted them their freedom (Ex 14:21-22).
  • Water represents both death and rebirth.
  • If there is a lifeguard nearby, the rescuer can jump in and pull the sufferer out of the water, potentially saving his or her life.
  • Water is the source of all life.
  • After passing through the waters of baptism, those who do so are given an everlasting inheritance, ensuring that when their human life on earth comes to an end, they will be able to cross safely over to eternal life with God in heaven.

Father Van Sloun is the priest of St. Bartholomew Catholic Church in Wayzata, Minnesota. More of his writing may be found at Tags:Baptism,Sacraments,Water Fundamentals of Religious Belief

What is the symbolism of water baptism?

QuestionAnswer Water baptism represents the believer’s complete reliance on and absolute confidence in the Lord Jesus Christ, as well as a promise to live according to Him in all of his or her affairs. It also indicates oneness with all of the saints (Ephesians 2:19), that is, with every individual in every nation on the face of the planet who is a member of the Body of Christ (Galatians 3:27–28), as well as with all of God’s children. Water baptism transmits all of this and more, yet it is not the means by which we are saved.

  • As a result of our Lord’s command: “Go then and make disciples of all countries, baptizing them in the name of the Father and the Son and the Holy Spirit,” we have been baptized (Matthew 28:19).
  • We must come to the realization that we are sinners in desperate need of salvation before we may be baptized (Romans 3:23).
  • When we turn to Jesus and ask Him to forgive us of our sins and to be our Savior, we are reborn by the power of the Holy Spirit and become new creations in Christ.
  • We are therefore scripturally qualified to be baptized at that point in time.
  • In the act of being fully immersed in the water, we represent burial with our Lord; we are baptized into Christ’s death on the cross and are no longer slaves to ourselves or to sin (Romans 6:3–7).
  • It also serves as an illustration of the spiritual washing that occurs when one is saved; just as water cleanses the physical, the Holy Spirit cleanses our hearts when we place our faith in Christ.
  • He was saved even though he was not baptized in water.
  • The thief pleaded for redemption and was subsequently absolved of his misdeeds.
  • Christians should be baptized as a sign of their commitment to and love for our Lord Jesus Christ (John 14:15).

Water baptism by immersion is the biblical form of baptism because it represents the death, burial, and resurrection of Jesus Christ in a symbolic manner. Questions about the Church (return to top of page) What is the significance of water baptism in terms of symbolism?

Matthew 3:16 As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.

New International Version (New International Version) As soon as Jesus was baptized, he immediately rose to his feet in the water. When he looked up, he saw the heavens open and the Spirit of God descending like a dove and settling on him. New Living Translation (New Living Translation) As Jesus ascended out of the water following his baptism, the heavens were opened, and he witnessed the Spirit of God descending like a dove and landing on him. Version standardized in English Then, soon after his baptism, he ascended out of the water to see the heavens opened to him, and he saw the Spirit of God descending like a dove and coming to rest on him; and this was the beginning of the New Testament.

  1. A sudden opening in the sky revealed the presence of the Spirit of God, who was descending like a dove and settling on Him.
  2. The King James Version of the Bible In the same manner, after his baptism, Jesus rose straight out of the water: and lo!
  3. Jesus arose from the water very soon after being baptized, and behold, the heavens were opened to Him, and He saw the Spirit of God descending on Him like a dove and settling upon Him.
  4. As soon as Jesus arose from the water, he saw the heavens open and the Spirit of God descending as a dove and landing on Him, indicating that He had been raised from the dead by the power of God.
  5. NASB 1977 (National Association of School Boards) In fact, soon after being baptized, Jesus ascended from the water, and he beheld, the heavens were opened, and he saw the Spirit of God descended as a dove, and came upon Him, as if from nowhere.
  6. When Jesus was baptized, he ascended out of the water almost immediately.
  7. Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.
  8. Heavens opened up for Him all of a sudden, and He saw the Spirit of God descend like a dove and come crashing down on Him.
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And when Jesus was baptized, he immediately ascended out of the water; and lo, the heavens were opened vnto him, and he saw the Spirit of God descending as a dove, and coming upon him; The Aramaic Bible translated into plain English When Yeshua was baptized, however, he immediately rose from the water, and Heaven was opened unto him, and he saw the Spirit of God descending like a dove and falling upon him, as recorded in the book of Acts.

  • Version in the Present Tense of the English Language As a result, Jesus was baptized.
  • The Bible of Douay-Rheims In the same moment that Jesus was baptized, the heavens were opened to him; he saw the Spirit of God descending as a dove, and falling upon him, just as he had said.
  • Then the heavens were opened to him, and he saw the Spirit of God descend like a dove and descend on him like lightning.
  • Instantaneously, the heavens parted for him, and he saw the Spirit of God descend like a dove and come to rest on him.
  • The New American Bible is a translation of the New Testament into English.
  • NET Bible is an abbreviation for Networked Information Technology.
  • Revised Standard Version (New Revised Standard Version) Immediately following his baptism, just as he was about to emerge from the water, the heavens were opened to him, and he saw the Spirit of God descending like a dove and settling on him.

Jesus rose up from the water after being baptized, and he looked up and saw that the heavens were opened to him, and he saw the Spirit of God descending as a dove and descending on him, just as he had said.

A dove descended and rested upon Him at that same instant, and the heavens opened, and the Spirit of God descended and rested upon Him.

The heavens were opened to him.

Young’s Literal Translation of the Text And after being baptized, Jesus quickly ascended out of the water, and lo, the heavens were opened to him, and he saw the Spirit of God descending as a dove and descended upon him, as if falling upon him were a dove.

Context The Baptism of Jesus Christ.

“It is proper for us to complete all of justice in this manner,” says the author.

16 The moment Jesus was baptized, He was lifted out of the water.


Isaiah 42:1 (KJV) The Servant whom I sustain and My Chosen One, in whom My soul takes pleasure, is right here.” It is through Him that I will pour forth My Spirit, and He will deliver justice to the nations.

1:10 Mark 1:10 After climbing out of the water, Jesus noticed that the heavens were opening and that the Spirit was descending on Him like a dove.

It was then that a voice from the heavens spoke, “You are My beloved Son; in You I take pleasure.” John 1:32 (NIV) When John was called upon to testify, he said, “I saw the Spirit descend from heaven like a dove and rest on Him.” John 1:51 (NIV) His words were followed by the declaration, “Indeed, truly,” He said.

  • Following his baptism, Jesus immediately rose out of the water: and, behold, the heavens were opened to him; and the Spirit of God descended from heaven like a dove and descended upon him:Jesus; and he saw the Word of God descending like a dove and descended upon him:Jesus.
  • The book of Ezekiel 1:1 In the thirtieth year, in the fourth month, on the fifth day of the month, when I was among the prisoners by the river of Chebar, the skies were opened, and I saw visions of the Almighty.
  • Acts 7:56 is a verse from the book of Acts.
  • Behold, my servant, whom I maintain; my chosen, in whom my soul delighteth; I have placed my spirit upon him, and he shall bring judgment to the Gentiles, as I have promised.
  • (16)The sky were thrown wide open.
  • “The skies were opened to him,” just as they were to Stephen, according to the Bible (Acts 7:56).
  • St.
  • As with the tongues of fire on Pentecost, what they did see functioned as a testament to the consciousness of each individual, as well as to the actuality of the gift conferred and to the fundamental character of the gift.

Luke adds (Luke 3:22), “the Spirit descended as a dove in bodily form,” teaching the Baptist, as it does us, that the gift of supernatural power and wisdom brought with it the perfection of the tenderness, purity, and gentleness for which the dove had long been recognized as a symbol, the Spirit descended in “bodily form” to teach us.

Verse 16 – “It is a good thing to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be a good person, to be And Jesus, when he was immersed in water.

According to the Revised Version, he had not completely exited the water when it was first reported.

So does the Revised Version, but the margin of the Revised Version, which includes Westcott and Herr, correctly omits the phrase “unto him.” The words were inserted because it was assumed that Jesus was the only one who witnessed the manifestation, as we would have assumed if we had only had the account of St.

When it appeared to our Lord and to the Baptist, it appeared as though the sky had truly opened (cf.Ezekiel 1:1;Acts 7:56).

Messiah now takes up his public post, and in recognition of this, as a real Man, he is bestowed with the necessary gifts.

similar to;as (Revised Version).

Of course, this does not imply that the Holy Spirit was manifested in this manner (cf., for example, Theodore of Mopsuestia, in Meyer), but rather that either the appearance of a dove was seen only by John’s eyes (as suggested by Theodore of Mopsuestia), or, as is not unlikely (even though the suggestion is ultimately attributed to Paulus), a dove actually flew down and lighted on the Lord (Luke), and A dove(); any member of the pigeon tribe; chosen because it is a symbol of deliverance (Genesis 8:8), purity (Leviticus 5:7), harmlessness (Matthew 10:16), and endearment (Genesis 8:8).

  1. (Song of Solomon 6:9).
  2. The Targum on Song of Solomon 2:12, which replaces “the sound of the turtle-dove” with “the voice of the Holy Spirit,” dates from the eighth to the tenth centuries and is written in the Yiddish language.
  3. This dove appears to represent the soul (cf.
  4. “Lamb and dove – no kingdom in the world has these emblems on its escutcheon,” Wichelhaus (as cited by Kubel) suggests in a suggestive manner.
  5. Lighting;coming(Revised Version), since it is unnecessary to translate a common Greek word (v) with an uncommon English term (come).
  6. He has a curse upon him (so Luke andJohn 1:32, 33; Mark more vaguely, “unto him”).

Parallel Commentaries As soon as possible (de) Conjunction Strong’s 1161 (Strong’s 1161): A primary particle; yet, and, and, and, and, and, and, and, and, and, and Βαπτισθεὶς(Baptistheis) Aorist Participle Passive – Nominative Masculine Aorist Participle Passive – Nominative Aorist Participle The SingularStrong’s 907:Lit: I dip, I immerse, but especially of ceremonial dipping; I baptize is a contraction of the words I dip and submerge.

He Ἰησοῦς(Iēsous) Noun – Nominative Masculine Form of Noun Singular In accordance with Strong’s 2424: Of Hebrew origin; Jesus, the name of our Lord, as well as the names of two other Israelites.

Strong’s 305: to go up, mount, or ascend; of things: to go up, mount, or climb I get to my feet, jump to my feet, come to my feet.

as a result of (apo) Preposition Strength 575: away from, in the opposite direction of the (tou)Article – Genitive Neuter SingularStrong’s 3588:the, the definite article.the (tou)Article – Genitive Neuter SingularStrong’s 3588:the, the definite article Inclusions: the feminine he, the neuter to, and all their inflections; the definite article; the word “water” (hydatos) 5204: Water is a noun that is genitive neutral and singular.

  1. As well as the genitive case, hudatos, and so on.
  2. Suddenlyἰδοὺ(idou) In the Aorist Imperative, the active voice is in the second person singular.2400: Strong’s See!
  3. Behold!
  4. Lo!

Article the (hoi) – Nominative Masculine PluralStrong’s 3588:the, also known as the definite article With all its inflections, including the feminine he and the neuter to, as well as the definite article and the.heavens οὐρανοί(ouranoi) A noun that is nominative, masculine, and pluralStrong’s 3772:Perhaps derived from the same root as oros; the sky; by extension, heaven; implication, bliss, power, and eternity; particularly, the Gospel.

the doors were opened, (nechthsan) and Strong’s 455: Verb – Aorist Indicative Passive – 3rd Person PluralStrong’s 455: Verb – Aorist Indicative Passive – 3rd Person PluralStrong’s 455: To make a start.

andκαὶ(kai) ConjunctionStrong’s 2532 includes the words and, even more importantly, specifically.

Strong’s 3588:the, the definite article, is an accusative neuter singular.

Spirit Πνεῦμα(Pneuma) Wind, air, and spirit are all examples of accusative neuter singular in Strong’s 4151: (tou) Strong’s 3588:the, the definite article, is a genitive masculine singular.

God’s Θεοῦ(Theou) Noun – Genitive Masculine SingularStrong’s 2316:A deity, particularly the supreme Divinity; metaphorically, a magistrate; by Hebraism, very.

descending καταβαῖνον(katabainon) Present Participle of the Verb The following is Strong’s 2597: To descend is to come down, whether from the sky or from higher ground.

As if it were derived from the words hos and ei.

Pigeon of uncertain origin; a bird of prey.

restingἐρχόμενον(erchomenon) A verb in the present tense, present participle, middle or passive tense, accusative Neuter ‘2064’ by SingularStrong is to come and go.

αὐτόν(auton) A possessive pronoun that is used in an accusative masculine manner.

The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au. Bibliography for Matthew 3:16 Paralela Chinese translation of Matthew 3:16 French translation of Matthew 3:16 in the Bible Matthew 3:16, according to the Catholic Bible Gospels of the New Testament: Matthew 3:16 is a biblical passage that teaches that God is a kind and forgiving God.

When Jesus was baptized, he ascended into heaven (Matt. Mat Mt)

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