Why Did Jesus Die Catholic

Why did Jesus have to die for our sins?

Q.I’ve been a practicing Catholic my entire life, but I’ve never truly understood why Jesus had to die in order to atone for our sins. Isn’t it possible that God might have just forgiven us? Eagan, Minnesota is a city in Minnesota. As far as theologians are concerned, your question is one that has engaged them for the entirety of Christianity’s history. I agree with your point of view: God is God, and he has the authority to do anything he wants. One of the most clearly stated teachings of the church (Catholic Church, No.

An example of this notion is “substitution,” “satisfaction,” or “ransom” theology, which dates back to the 11th century and was advocated by St.

Jesus’ death as a substitute for mankind’s guilt and restoration of connection with the Father, he believed, and that Jesus’ blood served as “payment” to God for the sins of humanity.

In his De Trinitate, St.

A significant number of contemporary scholars, too, are troubled by the satisfaction theology, primarily because of the way it depicts God.
According to my understanding, God chose to send Jesus to live among us and become totally human in order to teach us and show us the ways of the Lord, which sounds rational to me.
We are thereby redeemed via the life, death, and resurrection of Jesus; nevertheless, we are not obligated to believe that God purposefully chose to punish his Son by allowing his death and resurrection.
Yes, it was essential — but not because God had specifically decreed that it take place in that manner.
One of those people happens to be me.
Is it possible that these surveys are even half accurate?
Is it possible that we are all damned to hell because of this belief?

What matters most in identifying the main content of the Catholic faith is not how individuals feel, but rather the words of the Savior himself.

In amazement of Jesus, the multitudes gather around him after he miraculously multiplied the loaves and fish to serve 5,000 people.

the live food that has down from heaven.

Christ has every chance to take a step back and provide an explanation.

Because my flesh is genuine food and my blood is true drink, I am a true man.

Later, at the Last Supper, Jesus reinforces this message in wording that is nearly identical to that of the previous teaching.

A 2011 study conducted by the National Catholic Reporter indicated that 63 percent of adult Catholics believe that “during the consecration during a Catholic Mass, the bread and wine truly become the flesh and blood of Jesus Christ,” according to the publication.

When it comes to your last paragraph, which refers to the penalties of not believing, one thing is certain: no one who genuinely follows the dictates of his or her own properly developed conscience will end up in hell.

Instead, why not concentrate on figuring out what Jesus preached?

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Why did Jesus have to die on the cross?

q:I have a question that has always perplexed and upset me: why did Jesus have to die in such a horrendous way for us on the cross? Isn’t it possible that God might have selected a more tranquil and painless method of saving us? A: Since the time of the apostles, Christians have struggled with the question, “Why did Jesus have to die on the cross?” ‘We preach Christ crucified, a stumbling block to the Jews and a source of wisdom to the Gentiles, but Christ the power of God and the wisdom of God to those who are called, Jews and Gentiles alike,’ says St.

(1 Corinthians 1:23-24) 1 Corinthians 1:23-24 I believe that the following is a good place to begin in order to comprehend the paradox of the cross: It is beyond our comprehension, yet it has a heavenly purpose as well as a profound supernatural love that cannot be comprehended.
They tend to be graphic in nature, with blood and wounds readily evident in the background.
They have an instinctive understanding of what the cross represents for them: salvation.
Even those gruesome Latin American crucifixes, as horrific as they might be, do not tell the entire narrative.

According to her, the treatment was “particularly meant” not just to “intensify and prolong anguish,” but also to “be the greatest insult to personal dignity, the ultimate expression of humiliating and degrading treatment.” In spite of this, Jesus decided to die in this unimaginably painful and demeaning manner for the sake of humanity because “no other way of punishment would have been appropriate with the awful plight of humanity under Sin.” In order to comprehend why Christ’s passion and death on the cross were required for our redemption, we must first grasp the concept of sacrifice and atonement as it was presented in the Old Testament.

Following the ancient Mosaic covenant, priests would give animal sacrifices to God as atonement for the sins of the people, substituting the death of the animal for the death retribution earned by the people as a result of their transgressions and disobedience on their part.
The Letter to the Hebrews serves as a link between the Old and New Testaments, demonstrating how Christ fulfilled the role of the Mosaic priestly sacrifices once and for all.
In contrast to the Old Covenant, which needed continual sacrifices, Jesus’ was once and for all, never to be repeated: “he entered once for all into the sanctuary, not with the blood of goats and calves, but with his own blood, so securing permanent redemption,” as the Bible says.
All that can be done is love.
Jesus accepted the penalty we deserved and was made the instrument of atonement for our sins before the Father in the New Testament.

Therefore, the crucifix is considered by Catholics to be the most potent symbol of God’s compassion and care for each and every one of us, even in its most violent form. May God’s blessings be upon you today and every day in the future! Northwest Catholic – January/February 2017, by Fr.

Why did Jesus die?

As Catholic Christians, we are taught to believe certain things. “Jesus died for our sins,” but that was not the reason he was killed, according to tradition. He was assassinated by the Jews because he posed a threat and was considered a heretic, as well as by the Romans because they perceived him as a threat to their own authority. Why are we taught as we are? Good question–which I will now try to answer to your satisfaction. But first, let me back up a bit and run through some of the (very) ancient history underlying behind your question.

Because of our sin, we are no longer able to enjoy God’s original plan for us, which was for us to live in an earthly paradise before enjoying his presence in a celestial paradise.
When you get to heaven, you might want to ask them for a detailed account of what happened.
Now let’s move a bit closer to the heart of the matter: So, what was the reason for Jesus’ death?
Remember, we are made in his image and likeness.
But how could that Original Sin be pardoned, given the gravity of the crime against God?
Our Father God is not alone in his Godhead but has a Son and a Spirit.
I will not go further into the Trinitarian dogma of the Church, as it is off topic.
And the Son was sent particularly by His Father to redeem us from the Original Sin of our renegade parents so heaven would be open to us.
Now let’s go to the big hitter in explaining knotty questions of our faith–theCatechism of the Catholic Church.
(By the way, a little advice: Try to always to take theCatechism of the Churchand a pocket New Testament with you in case an evangelizing moment presents itself.
First, read the Catechism’s paragraph 599 on your own.

When therefore he establishes his eternal plan of “predestination”: he includes in it each person’s free response to grace: “in this city, in fact, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, gathered together against your holy servant Jesus, whom you anointed, to do whatever your hand and your plan had predestined to take place.” For the sake of accomplishing his plan of salvation, God permitted the acts that flowed from their blindness.

In other words, God’s plan to redeem the human race and open the gates of heaven took into account the motives and actions (foreseen in God’s eternal present) of all the players, including “Herod and Pontius Pilate, with the Gentiles and the people of Israel.” Art for this post on Why did Jesus Die?: Triptych: The Crucifixion, Rogier van der Weyden, from 1443 until 1445, PD-US published in the U.S.

before January 1, 1023, author’s life plus 100 years or less, Wikimedia Commons.

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Fr. McCloskey

Father C. John McCloskey, III, STD is a priest of the Prelature of Opus Dei and a Research Fellow at the Faith and Reason Institute in Washington, DC. He is a member of the Society of St. Thomas the Apostle. Dr. Bernard Nathanson, Lawrence Kudlow, Robert Novak, Judge Robert Bork, Senator Sam Brownback, Alfred Regnery, and General Josiah Bunting are among those who have been guided into the Catholic Church by him. He served as a chaplain at Princeton University from 1985 to 1990 and as Director of the Catholic Information Center of the Archdiocese of Washington, D.C.

In addition to Catholic World Report, First Things, L’Osservatore Romano, Sacred Architecture Journal, Wall Street Journal, National Catholic Register, Washington Times, Washington Post, The New York Times, Chronicles of Higher Education, and ACIPRENSA, his articles and reviews have appeared in a number of other major Catholic and secular periodicals as well.

Thomas More, Catholic authors, Ecclesial Movements, the role of the laity in the Church, and Church history), as well as commentary on the Pope’s trip to the United States and on network and cable television channels such as CNN, CNBC, and Fox News.
He is a native of Washington, D.C., and he graduated with honors from Columbia University with a degree in Economics (1975).
His ordination in Spain took place in 1981, and he has devoted most of his pastoral time to counseling university students and other priests, as well as providing spiritual direction and preaching retreats.
From 1984 to 2003, he served as the United States representative for the ecclesiastical faculties of the Pontifical Catholic University of the Holy Cross in Rome and the University of Navarre in Pamplona, Spain.
He is a member of the United States Squash Racquets Association and is an ardent squash player.

Why Did God Have Jesus Die for Our Sins?

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Question:

What was God’s motivation in sending Jesus to die for our sins? What is the significance of the cross?

Answer:

God could have used whatever means He desired to save us, and he most surely did. God selected the Passion of the Cross because it demonstrated the depths of human depravity as well as the depths of His mercy.

According to Thomas Aquinas (Summa III Q46 A3), while whatever means God selected would have sufficed for our redemption, the Passion was the most appropriate since it accomplished the following:

“First and foremost, man realizes how much God loves him as a result of this revelation, and he is moved to love God in response.” According to 1 Corinthians 6:20, “You have been bought with a great price: glorify and bear God’s image in your body.”
“. because He set us an example of obedience, humility, constancy, justice, and all the other virtues displayed in the Passion, which are necessary for man’s salvation.”
“. because by this man is all the more bound to refrain from sin.” “. because it rang true to man’s higher dignity, that just as man had been defeated and tricked by the devil, so too should it be a man who should overthrow the devil
And just as man deserved death, so too should a man die in order to vanquish death.”

This is a big riddle of religious belief. When the priest celebrant says “The Mystery of Faith” following the consecration of the chalice during Mass, he is alluding to the Eucharistic sacrifice, which has just been made present in our midst and is referred to as “Calvary” in the Greek language. Do you like what you’re reading? Please contribute to our mission! Donate

The Catholic Meaning of Jesus Dying on the Cross

Image courtesy of Hemera Technologies/AbleStock.com/Getty Pictures The death of Jesus on the Cross is seen as a watershed moment in the history of the Catholic religion. Crucifixion is an occurrence that is both tragic and essential, and it is known as such because it took place on the cross. A terrible event has occurred since it entails the pain and death of a heavenly teacher and spiritual leader. It was also required because the sacrificial death of Jesus is believed to result in both the redemption of human sins and the establishment of a new covenant, making the event vital.

1Passion and Crucifixion

According to the Gospels, the persecution, trial, and torture (together known as the Passion) of Jesus, as well as his Crucifixion, took place because Jewish officials were afraid that Jesus’ rising popularity among the people was endangering their position and authority. Because they were concerned that their followers might turn against them, these leaders arranged for Jesus to be tried by the Roman authority, and the verdict was death. When the Romans executed criminals, slaves, and foreigners, they utilized a terrible and humiliating way of hanging them on an instrument composed of two pieces of wood.

All of the events surrounding Jesus’ trial, torture, and crucifixion were accepted by him because he felt they were the will of God.

2Death of Jesus as Acceptable Sacrifice

As stated in the “Catechism of the Catholic Church,” the Crucifixion symbolizes God’s ultimate sacrifice on behalf of mankind and is a gift from God to humanity. God’s own son, who was poetically portrayed as “the Lamb of God, who taketh away the sins of the world,” offered himself as an atonement for the sins of the world since mankind had constantly sinned and broken covenants (agreements between God and the Jewish people). “Jesus atoned for our errors and made satisfaction for our sins” by agreeing to be tried and then incurring the sentence of death, according to the Bible.

3Death of Jesus as Introducing New Covenant

It is taught by the Catholic Church that not only did the death of Jesus result in the forgiveness of human sins, but it also resulted in the establishment of a new covenant between God and humanity. Following the “Catechism of the Catholic Church,” this new covenant is meant to take the place of the broken agreements of the Old Testament, and it is meant to “return man to communion with God.” Because of this new covenant, the Bible’s distinctly Christian component, known as the “New Testament,” has been given the name “New Testament.”

4Significance of Crucifixion

The Catholic Church has maintained its emphasis on the Crucifixion’s relevance to the Christian faith. “At the hour of Christ’s Crucifixion,” the pope wrote in an official (encyclical) letter to Catholics in 2013, the death of Jesus proved Christ’s compassion for all people, and that “at the hour of Christ’s Crucifixion,” it was apparent that “the depth and breadth of God’s love shone out.” Since 1997, John P. Moore has been writing on the intersection of faith and culture for a variety of publications.

He currently resides in Toronto.

Did Jesus have to die for our sins?/ Waiting for the right partner

I was particularly bothered this year during Holy Week by the conventional teaching that Christ had to die a horrible death in order to atone for our sins. This appears to be at odds with Jesus’ portrayal as a compassionate savior, in my opinion. On Google, I came upon a piece you wrote some years ago that looked to provide a basic and common sense solution to the problem. It also helped to read a magazine article by theologian Elizabeth Johnson, who explained that St. Anselm’s 11th-century “satisfaction theology” was a product of the feudal society of his time, in which breaking the law meant paying something back to the feudal lord in order to bring order back to society.

Murphy, North Carolina is a town in the United States.
I couldn’t agree with you more about your dissatisfaction with the view of St.
He thought that the death of Jesus on the cross was required to repair mankind’s relationship with the Father, and that the blood of Jesus served as “payment” to God for the sins of humanity.
Anselm’s contemporaneous, the scholar Peter Abelard, argued on the fact that Christ’s death on the cross had been an act of love rather than a payment for his sins.
Augustine expressed his skepticism about such a theory, writing in his “De Trinitate,” “Is it necessary to think that, being God, the Father was angry with us, saw his son die for us, and thus abated his anger against us?” Augustine also expressed his skepticism about the theory of evolution.
Thomas Aquinas, who said that it took away God’s ability to be compassionate.
Elizabeth Johnson, the author of the piece you cited, makes an excellent point.

You’ve arrived at your destination.

I am currently single.

It is easy to get into a state of pessimism, feeling that I will never be able to find someone who will satisfy my expectations (being Catholic, desiring an active faith life and willing to accompany me on that faith journey).

But, if you have any words of encouragement for someone in my situation, please share them with me.

So there’s still time for you!

If our ultimate objective is to one day be with God in paradise, we want every important decision we make to point us in that direction.

For practical purposes, there are various dating sites that encourage users to remark on the role that their Catholic religion plays in their lives, and I have personally known couples who have found success in this manner.

CatholicMatch, Catholic Singles, Catholic Chemistry, and Ave Maria Singles are just a few of the online dating services available. Print

Why Did Jesus Have To Die? – Vatican in Exile

Man is estranged from God as a result of sin. This is the first issue that has to be addressed before man may reestablish his relationship with the Creator of the universe. God is a holy God, and we should revere him. A loving Father, He is a God who is full of goodwill and love, and He is the source of all good. Although He is loving, He cannot overlook our rebellion and sin because He is also holy, and thus cannot overlook our rebellion and sin. Now, it is this delicate balance between purity and God’s love that many people do not appear to have grasped or even recognized.

But on what grounds does He grant them forgiveness?
He may be madly in love with you, but as long as he is acting in the capacity of a judge, it would be wrong for him to abandon you.
But what exactly can that Father do to help you out?
Assume that he sentences you to 5 years in prison or a fine of $100,000, which is the maximum punishment he can inflict.
Because he has charged you with the entire punishment of the law and has subsequently personally paid the fine, there is no such thing as an unfairness in this situation.
The only reason for this is that God has established a means in His justice for the price of our crimes to be paid, not because we feel sorry for our transgressions on our own.
And that’s exactly what Jesus Christ accomplished.

He punished us by subjecting us to the full force of the law; the punishment for sin is eternal torment in hell.

In China, a guy who commits just one murder is executed, and a man who commits a thousand murders is similarly executed.

If we are guilty, we deserve to die, regardless of how many sins we have committed.

BBC – Religions – Christianity: Why did Jesus die?

The Crucifixion is enacted by actors. The events leading up to Jesus’ arrest and crucifixion are vividly described by the Gospel authors, as are the accounts of his resurrection after his death. But why did Jesus suffer and die? Finally, the Roman authorities and the Jewish council decided that Jesus needed to be killed. He was a political and social upheaval-instigator. The question is: what made Jesus’ death more meaningful than the hundreds of thousands of previous crucifixions carried out by the Romans and observed by the people of Jerusalem outside the city walls?

They believed that Jesus’ death was a necessary element of God’s plan to rescue humanity.

People’s shattered connection with God is repaired, according to Christians, as a result of Jesus’ death on the cross.

What is the atonement?

According to Christian theology, the term “atonement” is used to explain what is gained by Jesus’ death on the cross. In 1526, while working on his well-known translation of the Bible, William Tyndale used the term to translate the Latin wordreconciliatio, which means reconciliation. The term reconciliation has been substituted for the word atonement in the Revised Standard Version. The atonement (at-one-ment) of Jesus Christ is the act of reconciling men and women to God via his death on the cross.

While Christian theology holds that God’s creation was faultless, it is believed that the Devil enticed the first man Adam and so sin was introduced into the world.
As a result, it is a fundamental concept in Christian theology that God and people must be reconciled.
In the New Testament, there is no singular theology of atonement that is taught.
But first, let’s take a look at what the New Testament has to say.

New Testament images

The New Testament makes use of a variety of metaphors to illustrate how God brought about the reconciliation of the world through the death of Jesus Christ. The image of sacrifice is the most frequently encountered. Jesus is referred to be “the lamb of God who wipes away the sins of the world” by the Baptist, John the Baptist, for example. (See also John 1:29) Here are some other pictures that have been used to describe the atonement:

A judge and a prisoner in a law court
The payment of a ransom for the liberation of a slave
The establishment of a king’s power
And a military triumph

In addition, the following are some instances of how the New Testament explains Christ’s death: The Son of Man himself did not come to be served, but rather to serve, and to sacrifice his life as a ransom for many’, as the Bible states. Mark 10:45 contains words ascribed to Jesus. ‘Drink whatever you can from this,’ he instructed. ‘For this is my blood, the blood of the covenant, which is to be shed for many for the remission of sins,’ Jesus says in response. Matthew 26:28 contains words ascribed to Jesus.

1 Corinthians 15:3 is a letter written by Paul. What has been the interpretation of the Biblical stories and theologies by later writers and theologians? In a variety of ways that are sometimes at odds with one another.

Theories of the Atonement

Theologies of the atonement have been classified into several categories by theological scholars. Gustaf Aulén, in Christus Victor (1931), for example, proposed three methods of classification: classical, Latin, and subjective. He has written about Christian theology more recently in his book Christian Theology: An Introduction. Alister E. McGrath divides his discussion into four key topics, but he emphasizes that these ideas are not mutually exclusive. Alister E. McGrath’s talk is divided into four central themes.

The cross as a symbol of sacrifice
The cross as a symbol of victory The cross and the power of forgiveness
The cross as a symbol of morality

The cross as sacrifice

The image of Jesus’ death as a sacrifice is the one that is most commonly associated with him in the New Testament. Jesus Christ is shown as a Suffering Servant in Isaiah 53:5, and the New Testament makes use of this image to represent him. Throughout the New Testament, the notion of Jesus’ death as a sacrifice is emphasized most prominently in the Letter to the Hebrews. The sacrifice of Christ is regarded as the most perfect sacrifice ever offered. A widespread practice or rite in the biblical tradition was the offering of sacrifice.

Likewise, St.

And where did he locate that offering, that spotless victim that he was going to give up on the altar?

It is said that Augustine is known as “The City of God.”

The cross as a victory

It is widely stated in the New Testament that Jesus’ death and resurrection represented a triumph over evil and sin, as represented by the Devil. What methods were used to obtain victory? For several writers, the triumph was won because Jesus was used as a ransom or as a “bait” in exchange for something else. Mark 10:45 defines Jesus as “a ransom for many” when he describes himself as such. Later writers argued about the meaning of the word “ransom.” According to the Greek scholar Origen, Jesus’ death was a form of ransom payment to the Devil.

Gregory the Great is a historical figure who lived during the reign of Gregory the Great.

Aulén stated the following on the concept of Christus Victor: Christ – Christus Victor – battles against and defeats the wicked forces of the world, the ‘tyrants’ under whose rule mankind is enslaved and suffering, and God reconciles the world to Himself through Him.

This is the fundamental concept of the book. Gustaf Aulén is a Swedish actor and director.

The cross and forgiveness

Anselm of Canterbury, writing in the eleventh century, expressed his opposition to the notion that God fooled the Devil via the cross of Christ. Instead, he proposed an alternate viewpoint, which is referred regarded as the satisfaction theory of atonement by scholars. According to this idea, Jesus pays the penalty for each individual’s sin in order to restore the relationship between God and mankind, which had been harmed by sin, to its original state. The consequence or “satisfaction” for sin is represented through Jesus’ death.

Because he is sinless, only Jesus can bring about contentment in this world.

Anselm developed the notion in his workCur Deus HomoorWhy God Became Man, which may be found online.

The cross as a moral example

Moral influence theories, also known as exemplary theories, are a fourth group of hypotheses that are employed to explain the atonement. They emphasize God’s love, which was manifested through the life and death of Jesus on the cross. Christ willingly embraced a terrible and unfair death on the cross. This act of love, in turn, prompts us to repent and re-establishes our relationship with God. This hypothesis is linked with the medieval monk Peter Abelard (1079-1142). It was written by him that the Son of God adopted our nature and used it to educate us by word and example, even to the point of death, therefore uniting us to himself through love.

Abelard’s idea, as well as the exhortation to each individual to respond to Christ’s death in love, continues to be popular today.

Peter Abelard is a medieval philosopher and theologian.

Penal substitution

There are three crosses on the board. Do you believe that Jesus died on the cross in order to bear the retribution for humanity? This concept is known as penal substitution, and it is best summarized by Reverend Rod Thomas, of the evangelical organization Reform, as follows: “When God punished, he demonstrated his justice by punishing sin, but he demonstrated his compassion by taking that penalty upon himself.”

The debate

During a radio interview broadcast during Lent 2007, the Dean of St Albans, Jeffrey John, expressed his dissatisfaction with the notion of penal substitution.

In order to see this content, you must have Javascript enabled as well as Flash installed on your computer. For complete instructions, go to BBC Webwise.

On the Today programme, the Reverend Rod Thomas of Reform and Jonathan Bartley, director of Christian research tank Ekklesia and editor of the book Consuming Passion – why the killing of Jesus truly matters, addressed Jeffrey John’s statements. In order to see this content, you must have Javascript enabled as well as Flash installed on your computer. For complete instructions, go to BBC Webwise.

Why Did Jesus Have to Die for Our Sins?

For the majority of Catholics, the first thing they hear about their faith is that Jesus died on a cross for our sins and was risen from the dead on the third day–and for good reason. It is so critical that St. Paul says, “.If Christ has not been resurrected from the dead, your faith is meaningless; you are still in your sins.” “Then those who have fallen asleep in Christ have likewise perished,” says Paul (1 Corinthians 15:17-18). But why did Jesus have to suffer in the first place, and how did His death atone for our transgressions?

Why Do We Need Saving?

Adam and Eve are reprimanded by God. Adam and Eve’s Sin” alt=”Adam and Eve’s Sin” data-large-file=” data-medium-file=” data-small-file=” width: 236px; height: 186px; imagesrcset=”h=186 236w,h=372 470w,h=119 150w,h=237 300w” height=”236w” width=”470w” height=”237 300w” height=”237 300w” ” sizes=”(max-width: 236px) 100vw, 236px”> sizes=”(max-width: 236px) 100vw, 236px”> Adam and Eve are reprimanded by God. It is necessary to understand why mankind needs to be saved before one can truly appreciate the sacrifice of Christ.

“As a spiritual being, man can only experience this companionship through complete surrender to God.” In other words, Adam and Eve had the ability to choose whether to live in friendship and submission to their creator God or whether to disobey and reject Him.

Consequently, when they disobeyed and ate from the tree of knowledge, they lost the original grace with which God had created them, and as a result, original sin came into the world.

Being punished for the misdeeds of our ancestors may not seem fair, but it is also not fair when a kid be born unwell because his or her mother consumed alcohol over the course of her pregnancy.

Original sin, which is effectively the destruction of the soul, is something we committed.” By succumbing to the temptation, Adam and Eve committed a personal sin, but this sin had an impact on their human nature, which they would subsequently pass on to their descendants in a fallen condition.

Our souls are condemned to perish as a result of this original sin, and we are born with this fate.

The Purpose of Christ’s Death

Although Adam and Eve committed the first sin, which resulted in the introduction of death into the world, God has continued to love us infinitely for reasons that are inexplicable to the human intellect. God could have rescued us in a variety of ways, but He chose to do so by sending His son, Jesus, to suffer and die on the cross for our sins. Instead of us having to bear the financial burden of Adam and Eve’s transgression, Jesus will bear it. By dying, He would be taking our penalty on our behalf and therefore fulfilling God’s almighty justice and righteousness.

If God had the ability to redeem us in whatever manner He choose, why did He chose the seemingly most difficult choice of sacrificing His own son to do so? St. Thomas Aquinas came up with the following five arguments:

Although Adam and Eve committed the first sin, which resulted in the introduction of death into the world, God has continued to love us infinitely for reasons that are inexplicable to the human intellect. It is possible that God could have rescued us in a variety of ways, but He chose to do so via the sacrifice of His son on the cross. In place of us, Jesus would be the one to bear the financial burden of Adam and Eve’s transgression. Through his death, he would be bearing our sins on our behalf and satisfying the demands of God’s justice. What is the significance of God choosing the seemingly most difficult option of killing His only son if He could have rescued us in any manner He desired? Among the explanations given by St. Thomas Aquinas were the following:

God picked the most difficult path for Jesus to take in order to rescue us. The fact that this happened serves as an example for us to not be afraid of evil and pain in life. Because of his love for us, Jesus bore the worst of wickedness and suffering. He sets the tone by being a role model. We’ll never be able to comprehend God’s logic in this life, but we can sense God’s enormous love for us and His desire for us to be with Him based on what we know thus far. This is something we should keep in mind whenever we are tempted to transgress.

When Did Jesus Die?

Lori Hadorn-Disselkamp is the author of this work. Over the course of the previous seven years, I’ve studied a variety of theology and scripture classes at various institutions. I have examined the insights found in a variety of texts as well as the overall themes. However, this was the first time I had ever heard the notion of Jesus’ death expressed in this manner. I’m now enrolled in a ten-week course on mindful meditation. In addition to being brilliant, the priest is also filled with passion and is concentrated in just being.

His observations left me perplexed and crystal clear at the same moment last night, which was unusual for me.

During this journey, we will be following in the footsteps of Jesus Christ.

That is something we must evaluate in our own lives.

Our knowledge of Jesus’ life does not begin until his baptism, at which point he entered the water and God declared, “This is my beloved Son, in whom I am well pleased.” There was no doubt in anyone’s mind that Jesus was well aware of his predicament in life.

The priest then lectured on the difficulties we face in our lives, including the final one that resulted in Jesus’ death.

I was thinking about the same things you are right now, around 2000 years ago, and I was on the cross.

When Jesus went to pray, his perspiration turned to blood, and he was arrested.

For the sake of the Christ, he died to himself in order that he may live through him, to the cross, though the agonizing anguish of crucifixion, and ultimately to resurrection.

He got out of his own way in order for God to be able to act totally in his body, spirit, and mind.

In the same way, we must die to our own wants and will to live according to God’s will in our own life as well.

How can we surrender our will to God in order to accept Him? Do we allow God to use us as an instrument of peace and love, as a witness to the love of God in the world today, or do we get in the way of God’s plan? Lori Hadorn-Disselkamp is the author of this work.

About the Author

Lori Hadorn-Disselkamp has been a mother of four teenagers and a wife for more than two decades. Her own website, Faith Filled Mom, has been the source of her writing. She writes on the spiritual journey we all take on a daily basis, as well as our ability to identify God. She works as a retreat director at Sacred Heart Academy High School in Los Angeles. It was only recently that she was awarded her MA in Pastoral Ministry, along with a certification in spiritual direction.