How To Cast Demons Out In Jesus Name

The name of Jesus and His Word carries power and authority

We are privileged to serve a mighty God. Amen? When I read the Scriptures, I am astounded by the strength and authority that Jesus Christ demonstrated as He served, healed, and drove out demons. I am surprised by His power in delivering teachings that were in direct opposition to the religious authorities of His day. More significantly, as Jesus went into Heaven, He delegated to His followers the same power and authority that He had, enabling them to perform the same acts that He had done, as well as far greater ones (John 14:12). In the Gospel of Mark, there is a tale that refers to the power and authority that Jesus has over the world. “Jesus and His entourage traveled to the town of Capernaum,” according to Mark 1:21-28. The next day, on the Sabbath, He walked into the synagogue and began to educate the people. 22 The people were taken aback by His teaching because He spoke with genuine authority, in contrast to the religious law instructors. An evil spirit had taken possession of one of the men in the synagogue, and the man said, 24 “Why are you meddling with us, Jesus of Nazareth? Are you here to annihilate our civilization? I am aware of your identity—you are the Holy One of God!” 25 But Jesus rebuked him for his actions. “Please keep your voice down! The guy was instructed to “come out of himself.” 26 At that point, the wicked spirit shrieked, threw the guy into a convulsion, and finally burst forth from his body. 27 The crowd was taken aback, and they immediately began to speculate about what had transpired. “Can you tell us what kind of fresh teaching this is?” they inquired, their faces lit up with excitement. The authority of the piece is incredible!” Even wicked demons submit to His authority!” 28 The story of Jesus’ death and resurrection spread rapidly over the whole region of Galilee. ” The beginning of power and authority in the way that Jesus wishes begins with the Word of God. The Scriptures are a source of strength and authority. Our lives are transformed by the words of Scripture, which condemn our souls and result in genuine correction and repentance. We can observe the workings of Jesus’ power and authority in this instance. He is giving a sermon in the synagogue, and the congregation is taken aback by what they are hearing. Afterwards, a guy with an unclean spirit approaches Him and begins speaking to Him. Wait a minute, you’re saying that a demon-possessed individual is there in the synagogue? Yes! Many individuals can be afflicted by unclean spirits, but only the power and authority of Jesus can throw them out of their lives. When we believe in Jesus, his power and authority tend to draw out the sin and corruption in our spirits, allowing us to see the truth about the condition of our hearts. Many people’s lives, including those of those within the Church, are represented by the one with the unclean spirit today. Whether believers or nonbelievers, the devil has the ability to wreak havoc on their lives, resulting in ruined lives riddled with misery and addiction. Whenever an unclean spirit inquires as to what Jesus will do with it, the spirit is well aware of the power and authority Jesus possesses over it and the means by which Jesus may set the individual free. Specifically, I’m interested in how many individuals saw that person with the unclean spirit on a weekly basis and chose to ignore him or her. How many people were aware of his heart’s condition yet did nothing? The name of Jesus, as well as the words of His Word, are full of power and authority. Because of Jesus’ appearance, the unclean spirit was forced to flee. What is the situation today? How many individuals are flocking to churches because they are being plagued by evil spirits? How many people leave in the same manner? What proof do you see in your church that Jesus has the ability and authority to save people? I certainly hope so. When Jesus arrived, He came to set the captives free, and now He works through His followers in the power of the Holy Spirit, setting the captives free. If you consider yourself to be a Christ follower, you must begin to walk in the power and authority of Jesus Christ. When the Body of Christ is functioning properly, it is a tremendously strong entity. It is past time for the Church to awaken and begin working in the manner in which Jesus intended—with authority and strength. The Great Commission, not the Great Suggestion, is what Jesus has given us to carry out. May you complete your task and bring credit and respect to His name in the process
And

How To Cast Out Demons

“In my name, you will drive out devils,” Jesus said on the cross (Mark 16:17). However, we are encouraged to go and assist people who are bound by Satan, despite the fact that casting out demons is not the only thing that we as Christians are asked to accomplish. While deliverance is not a gift from God, it is a mandate given to every believer by the Spirit of the Lord. If you’re interested in learning more about what it takes to be effective in deliverance ministry and the casting out of demons, I’d want to share with you four biblical truths that any individual who wants to be effective in deliverance ministry and demon casting should understand.

4 Truths You Must Know

The casting out of demons occurs as a result of the authority that Christians possess. If you are a Christian, you have a level of authority that nonbelievers do not possess. When you walk under the authority of Jesus as your Savior – under His name and under His Lordship – then you are walking under the authority of Jesus and are walking in the authority of Jesus. We have an illustration of this when the disciples who had previously walked under Jesus’ authority were then commissioned by Him to cast out demons using His authority.

In this passage, Jesus makes it plain that people who trust in Him will be able to cast out demons.
If you are doing in His name, you are acting under His authority.
It is tied to YOURassignment and called as a follower of Jesus Christ to exercise leadership.
Each and every person who is under the authority of Jesus Christ and who is walking under His authority has been tasked with this responsibility (See Matthew 10:7-11).

2) The Anointing

Demons are summoned to the surface by the anointing (the power), which can only be obtained by the Holy Spirit. “However, if I drive out demons by the Spirit of God, it is certain that the kingdom of God has arrived upon you,” Jesus declares in Matthew 12:28. This demonstrates to us that the Holy Spirit is the key to Jesus’ ministry of rescue. The Holy Spirit was the key to Jesus’ effectiveness in the ministry of deliverance. “The Spirit of the Lord is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberation to the prisoners, to restore sight to the blind, and to set at loose those who are afflicted,” Jesus says in Luke 4:18.

When the Holy Spirit comes upon you, you will be empowered to bear testimony to Me in Jerusalem, across Judea and Samaria, and to the farthest reaches of the world (Acts 1:8).

It is given to you as a result of your relationship with and living under the influence of the Holy Spirit.

Deliverance ministry might be stressful at times, but it is crucial to remember that the Holy Spirit is the most important person involved in the process of deliverance.

During the process of casting devils out, express to the Holy Spirit how much you rely on Him for direction and how much you are counting on Him for the deliverance to occur.

3) The Name of Jesus

People may employ a variety of strategies to expel demons, or they may even alter their approach entirely, depending on their previous experiences. But there is one basic and unchangeable formula that we are given in Scripture by which devils are banished – and that is the name of Jesus (Mark 16:18). There is just one fundamental and unchangeable formula by which devils can be banished — the name of Jesus is spoken repeatedly (Mark 16:18) The name of Jesus is not a hidden phrase, nor does it have any magical properties.

It is elevated beyond all other names in the world.

In order to represent Jesus, rather than mimic him, one must have genuine authority.

The name of the Lord is a fortified tower, into which the upright man runs and is preserved (Proverbs 18:10).

4) Cast them out

Demons are expelled from a person’s life by being cast out. Demons cannot be exorcised by therapy, confession of sins, or even a simple prayer, as is commonly believed. You will not be able to plead with the demons to go; instead, you will have to force the devils out, just as Jesus did (See Matthew 8:16, Matthew 9:33, Matthew 10:1, Matthew 10:8, Matthew 12:28, Mark 1:34, Mark 1:39, Mark 3:15, Mark 6:13, Mark 16:9, Mark 16:17, Luke 13:32). C ommand them to do so. It may be necessary to address them by their first names at times.

The devils will be forced to submit.
We must confess and repent of our misdeeds.
Demons, on the other hand, must be expelled.
Lastly, some last thoughts Unfortunately, even among Christians, the casting out of demons is a topic that is hotly contested.
People who are already in bondage should not be imprisoned; instead, we should be doing what Jesus has commanded us to do, which is to drive the devils out of their bodies!
If you drive out demons, you are fulfilling the Great Commission, which Jesus gave to everyone of us in the gospel of Matthew.

Do you have any experience casting away demons? This blog article may have blessed you; please share it with others and let me know what you thought. Sign up to get blog updates by email!

Verse by Verse Ministry International

The Lord appears to teach in Mark 9:39 that those who cast out demons in his name are to be treated as believers, but in Luke 11:18, Mark 3:16, and Matthew 12:26, Jesus states that there will be those who cast out demons in His name but that He will not recognize them as believers. What is the Lord teaching? Can you please explain what the difference is between the two? With respect to each of the sections you quoted, the following are some general remarks to make. First and foremost, read Luke 9:49-50.

In this case, the men were successful in casting out demons “in Jesus name,” which indicates they were acting on the Lord’s power and authority, which had been provided to them by the Holy Spirit, and not in their own.
The Lord tells the disciples that God is capable of operating through those who are unknown to them, and that they should not judge others only on the basis of their human affiliations.
In reference to Luke 11:18, Mark 3:26, and Matthew 12:26, Jesus stated that Satan will never act against his own interests or those of others.
Satan would never offer his power to someone for the sake of enhancing the Lord’s glory, according to Jesus, who went on to clarify that expecting Satan to do so was nonsensical.
Satan, on the other hand, is the lord of the demons, and as a result, he has the ability to transfer devils into or out of an unbeliever’s body at whim.
The supernatural power provided by Satan to false teachers and false prophets has been proved for many years, including the ability to govern the demonic world.
The adversary would never use his power to enhance the honor or aims of the Lord, as Jesus stated, and this was the point Jesus was making to the Pharisees at the time.
We can only conclude that those who labor to build the kingdom and bring honor to Jesus in the process are not our adversaries.
The unbelievers in this group were under the influence of false doctrine and were working in the power of Satan to perform tremendous marvels, but they lacked the Holy Spirit and were unaware of the genuine Gospel.
Furthermore, while there is no instance in scripture of the Lord providing an unbelieving spiritual power to do miracles, there are several instances in scripture of Satan granting such power to unbelievers (including the antichrist to come).
As a result, the Bible cautions against looking for such indications.

Lastly, the Bible is unequivocal in its assertion that the prayers of unbelievers are not “heard” by God in the sense that the Spirit is not operating inside them to bring their petitions into conformity with God’s purpose, nor does Jesus intervene on their behalf.

How to Cast Out Demons Like Jesus

Exorcisms have been more popular in some Christian communities in recent years. Often, so-called “deliverance” gatherings or “spiritual encounters” are surrounded by greater hype and excitement than the emotional rush experienced by preteen girls during a concert featuring a popular boy band. As a good conductor can easily lead the entire orchestra to the pinnacle of a crescendo, an excellent exorcist can easily drive his audience of eager onlookers to the brink of emotional insanity with relative ease as well.

This muddled combination of theology and practice causes significant damage to the functioning of the Church as well as to the lives of individual Christians.
Exorcisms are something in which I have taken part.
Having said that, this post will not be based on my own encounters with the demonic realm.
Because I’ve seen far too much teaching based on the experiences of men in my life.
The majority of those who identify as “exorcists” also take pleasure in amusing their listeners with accounts of their previous confrontations with demons.
The result is that, rather than viewing their experiences through the prism of God’s Word, people begin to view God’s Word through the distortion of their own experiences.

How the New Testament Talks about Demons and Exorcisms

First, let us make certain that we have a fundamental grasp of demon possession as it is described in the New Testament. Demon (Greek: Diamonios), which is the most common word used to refer to malevolent spirit entities, appears 60 times in the Bible. A total of 24 times the word “unclean spirit” is used, as well as once the phrase “python spirit” (Acts 16:16). When we talk about demon manifestations in individuals, we commonly refer to it as “demon possession.” However, this language does not appear in the New Testament.

Second, they are represented as possessing or being possessed by an unclean spirit or demon, or as being with one.

However, in Mat 17:15, Jesus casts a demon out of the kid who had been struck by the moon, therefore it is unclear whether or not this was the consequence of demonization in Mat 4:24.

In the remainder of this post, I shall refer to demonic or demonization as opposed to demon possession because it is more biblically accurate.

Signs of Demonization

Those who were possessed by demons in the New Testament had just a few number of distinct symptoms of demonic activity. Every demonic individual displayed at least one or more of the following bodily symptoms, which were not all present in every case of demonization, but were all present in at least one or more of the following cases:

The Bible describes blindness (Mat 12:22), deafness (Mat 12:22), deafness (Mar 9:32), convulsions (Mar 1:26), unusual strength (Mar 5:3-4), screams and loud wailing (Mar 5:5), self-harm (Mar 5:5), and other symptoms.

Additionally, demonic persons prophesied (Acts 16:16) and occasionally recognized Jesus and the apostles in addition to these outward manifestations (Mar 1:34, Act 19:15)

How Jesus dealt with Demons

Depending on the situation, the manner Jesus dealt with demons did not always remain the same. When we look at how Jesus dealt with demons, we can see that there are a few things that are consistent. There are exactly six instances in the Gospels when Jesus is specifically mentioned as having driven devils out of someone. 1. A man in the synagogue who was possessed by an unclean spirit The Gospel of Mark 1:23-20; Luke 4:33-372. A man who was deaf and silent Matthew 9:32-33 and Luke 11:143 are two examples.

Mat 12:22 to 234 (NASB).

The daughter of a Greek lady Mark 7:25-30, Matthew 15:21-286 are examples of passages from the Bible.

There are additional generic allusions to Jesus casting out demons in the Bible, but because they do not contain specifics about the exorcisms, they are not as valuable for our investigation.

1. Jesus never sought the demon possessed, they came to Him.

The attitude used by Jesus to exorcisms was diametrically opposed to that of many modern “exorcists.” The narratives of Jesus casting out demons demonstrate that he was never on the lookout for demonized individuals. He never hosted special exorcism sessions, and he never told stories about how he had previously exorcised demons in front of a large crowd of people. After preaching the Gospel, Jesus just went about his business, with the ill and demonized being brought to Him by the crowds. And as the evening approached, they brought to Him a large number of people who had been possessed by demons.

2. Jesus was not violently aggressive towards demonized individuals.

Not sure why, but it appears that a large number of exorcists these days believe that they must raise their voices and verbally attack the demons in order to coerce them into appearing. Perhaps they’re attempting to be so loud and bothersome that the demons would flee, allowing them to enjoy some peace and quiet in their lives. In the majority of cases, Jesus merely rebukes the demon and commands it to leave the person.

In response to the growing number of people rushing to the scene, Jesus expelled the unclean spirit by telling it, “You spirit that won’t let him to speak or hear—I demand you to come out of him and never come back into him again!” (9:25 a.m., March 9)

3. Jesus never used “holy” objects to drive the demons out.

Crosses, holy water, and large Bibles are all things I’ve seen used to “torture” demons and force them to come out of their hiding places. Someone must have forgotten that you cannot torture a spiritual person with a physical item, not to mention that Jesus did none of these things in the first place. According to Jesus, he cast out Demons via the power of the Holy Spirit (Mat 12:28). Our war is not against flesh and blood, according to Paul (Eph 6:12), and as a result, we are not to fight the spiritual battle with physical items.

4. Jesus did not make a “show” out of exorcisms.

Exorcists frequently bring the demonic individual in front of an audience and then then put them through a lengthy series of questions, followed by a series of “repeat after me” remarks, in order to cut through all of the imagined ancient curses that are shackling them. Finally, once the demonic person has been worked up into a frenzy, the exorcist will begin pulling out all of his “spiritual” tricks until the individual has finally calmed down and returned to his or her natural state. It makes for an exciting spectacle, and it serves as a model for the next volunteer to follow in his or her footsteps.

In fact, Jesus frequently reprimanded the demons and instructed them to be quiet so that they would not draw too much attention to themselves.

5. Jesus didn’t speak much with the demons.

I find it remarkable that so many modern exorcists make it a point to converse in detail with demons, insisting that they reveal their identities and the circumstances under which they came to be in that person’s possession, and so on. According to the Bible, there is no requirement for Christians to communicate with demons, and while Christ did converse with bad spirits on occasion, it does not appear that this was a lengthy conversation. I don’t believe we should have to communicate with devils if we don’t have to.

6. All exorcisms were immediate and complete.

In order to drive out demons, Jesus didn’t take his time; instead, he did it thoroughly and shortly afterward. As a result of their failure to expel a demon, the disciples should take note that Jesus did not instruct them to use more holy water, attempt to break additional generational curses, or shout a bit louder in Jesus’s honor and name. Instead, Jesus simply stated, “This sort can only be gotten rid of by prayer and fasting.” (Mar 9:29 p.m.) This type of extended “spiritual” fight, when we are screaming at demons and crying at them to do this and that in the name of Christ, does not appear to be prescribed by the Bible.

If a demonic individual does not get instant healing, we are instructed to just fast and pray for them.

Due to the fact that fasting and praying do not normally draw such a large crowd, and it is also not particularly entertaining to watch on YouTube, it is likely that we do not see many contemporary exorcists using this Biblical strategy.

7. All those from whom Jesus exorcised demons exhibited clear signs of demonization well before they met Jesus.

In addition, it is vital to highlight that when Jesus came across demonic persons, they had already displayed unmistakable evidence of demonization prior to their interaction with Jesus. This is in contrast to many current exorcists, who frequently seek to expel demonic manifestations from people who have never showed evidence of demonization or even been aware that they have been demonized in the first place, such as children.

The secret to spiritual freedom

All humans, according to modern-day exorcists, should think that they may be harboring a demon in some part of their bodies. They would want them to think that there are some “hidden” keys that can be used to open the spiritual world and free them from their demons, but they do not believe this. Many feel that unless they pray specifically for “bondage breaking” prayers or for “generational curse breaking” prayers, they would never be able to achieve triumph over sin. The Bible, on the other hand, paints a far different image of devils and their effect on our world than we might expect.

Please allow me to express this as clearly as possible!
We will never be able to intimidate, shout, or magically force monsters away from our lives.
Jesus tells us in Matthew 12:43-45 that Those who are caught in the Devil’s net require our prayers, as well as patient, gentle teaching, as well as clear gospel teachings and exhortation from the Scriptures.
(2Ti 2:24-26) The Bible says The truth of the gospel message is the only way to find ultimate liberation from devils, sin, death, and our own hideous sin nature!

Resources

A few resources that I’ve discovered to be useful on the subject of demon possession and demonic/spiritual authority are listed below: If you are interested in learning more about demon possession, Bob DeWaay of Critical Issues Commentary has a variety of excellent lessons on the subject. Watch his lecture below and visit his website for further resources. More particularly, Dr. Phil Fernandes speaks out against some of the erroneous exorcism procedures that are regularly employed by the Catholic Church.

Demon Possession, Missions, and the Power of Jesus’s Name

“Get out of here, or I’ll devour you!” she screamed. As a lady writhing on the church floor shouted those frightening words, all eyes in the Nepalese rural church widened in horror. I was standing right close to Darshita* when she initially collapsed into the blue tarp a few minutes ago, and I witnessed everything. She was motionless and appeared to be unconscious at the time. Afterwards, she looked to be having a seizure. Despite the fact that Darshita weighed only approximately ninety pounds, she suddenly became a heavyweight as she writhed and cried out on the ground.

I knelt beside her, my Moleskine notebook and pen in my hands, and prayed in Jesus’ name for the demon to be cast out of her.
It occurred to me that there may be more than one demon.
For a brief period, doubt crept in, and I began to question why my prayers were not being answered.
That was something I didn’t linger on.

The prayers of others were also offered, but they produced no results. Darshita screamed and struggled about for a moment before going limp. She came out of her trance on many occasions and gazed down at her hands, her face filled with dread and misery.

Is Possession a Thing in the West?

Demon possession is not a topic that is frequently discussed in Southern Baptist congregations. The subject of spiritual warfare is one of those bullet points that alternates between being a conversation killer and being an otherworldly fascination that is too mystical for the average person to understand. Despite the fact that demon possession is a subject that the United States church tends to avoid, it is one that other cultures are willing to discuss. As a result of my travels abroad, I’ve had the opportunity to meet witchdoctors and shamans, as well as sit cross-legged on an unfinished concrete floor with a woman who had previously been possessed by a demon.

Hindus sometimes ascribe ill luck or unfortunate events to demonic activities or demonic activity in general.
Those practicing Buddhism in Thailand keep a spirit house in their home where they can leave food or water to appease the spirits of the dead.
That isn’t always a bad thing, but it does make possession less recognizable when and if it does occur.
It is critical to ensure that team members are not taken by surprise by this reality and that they respond appropriately and biblically if they do come face to face with it.

Arm Yourself with the Truth of the Gospel

Because all real Christians are indwelt by the Holy Spirit, we have no reason to be concerned about being possessed by demons (1 Cor. 3:16; 1 John 4:4; Rom. 8:9–15, 38–39). Even though we may be tempted by demons, we are armed with the sword of the Spirit (Eph. 6:17) and have the chance to combat demon-possessed behavior (1 Cor. 10:13). In the presence of God, evil must flee. As we serve in gloomy areas, we may be secure in the power of the Lord flowing from us.

Talk with the Missionaries Hosting Your Team

Inform yourself about the spiritual atmosphere and spiritual battle by speaking with the missionaries with whom you will be collaborating. They can talk about what people in their environment think about the spiritual realm, how they interact with it, and how local Christians deal with challenges such as possession and spiritual warfare in their communities.

Pray, Sing, and Speak Jesus’s Name

When I was two years old, my family was stationed in East Asia, and I began to experience terrifying dreams that kept me up for hours at a time. Consequently, my parents prayed for God to claim the room, the night, and my dreams for the sake of the Lord. They prayed to God to expel anything that was not of him. This was also something we prayed for in hotel rooms and host families. Even as an adult, I continue to do this. I encourage all of the volunteers with whom I work to do the same wherever they go.

Once, after a walk by the temple, I refused to come when I was summoned by my mother, who sought to pray over me in the name of Jesus but I obstinately covered my ears and closed my eyes in protest.

According to the Bible, simply mentioning the name of Jesus compels evil to flee (Luke 10:17). His name is our most powerful weapon. That is our go-to option. No evil can stand in the way of the name of Jesus Christ.

Resources on Spiritual Warfare

Theologians and missiologists provide resources for additional study and preparation for missionary work in the field. I strongly advise you to

Former IMB President Jerry Rankin wrote Spiritual Warfare: The Battle for God’s Glory, which is available online. In this lecture, Albert Mohler discusses the scriptural foundation for casting out demons. Practical advice from Chuck Lawless on how to prepare for spiritual attacks

We may take comfort in the fact that the might of God, at all times and in all situations, triumphs against evil. The name has been altered. Caroline Anderson works as a writer for the International Monetary Fund. For the time being, she is in Southeast Asia. Her childhood in Asia was characterized by two essential components: enduring scorching jalapeño peppers and sharing the gospel with others. In addition to being a documentary filmmaker, Chloe Lewis has spent time living and working in Southeast Asia.

“Whoever Is Not Against Us is For Us”: What Jesus Meant

According to this Gospel reading, we can see that Jesus is already making disciples right in the middle of the Galilean ministry, which is practically the first portion of Jesus’ career. In both Mark’s and Luke’s gospels, we find that Jesus commissions the apostles and grants them authority over unclean spirits to carry out his mission. He has given you the authority to heal and perform miracles in his name. And so, very obviously, in Mark, the apostles are given this authority, and Jesus is already at work establishing this missionary congregation.

Now, in Luke’s Gospel, we gain a little more insight into the significance of this text.
In the name of Jesus, the Holy Spirit grants the authority to cast out demons and cure by the power of the Holy Spirit.
He’s doing it for 70 other disciples, whom he sends out one by one, and when they return, they exclaim, “Wow, oh boy, the devils were reacting to your name!
And we were there, driving out those devils and healing the sick and injured!
“As well as preaching the word.” And Jesus adds, “Don’t be overjoyed because you have driven out demons in my name and in the power of the Holy Spirit.
“Rather, rejoice in the fact that your names are written in the book of life.” Now, with all of that in mind, we can see in this verse from Mark that Jesus is establishing the Church from the beginning of his mission in Galilee.
In addition, names have significance in Semitic culture.
That which they exhibit in terms of power, which in Jesus’s case was the power of the Holy Spirit.
After all, this individual seemed to have come to the conclusion that “Hey, I mean, this guy is performing miracles.” Perhaps the power of his name will enable me to do miracles.
He is able to cure people because of the power of the Holy Spirit and the name of Jesus.

And, of course, John and the other disciples witness this, and they come to Jesus and virtually complain about it: “You know, we saw this man, and he was performing miracles in your name! “, they say. We sure did put a stop to him. “You know, we told him not to do that,” we said.

Whoever is Not Against Us is For Us (The Main Takeaway)

“Look, here’s a person who truly wants to do good,” Jesus adds, a kind tone in his voice. He’s going to pull off a great deed. He is going to perform a miracle in my presence.” (We have no way of knowing if you were performing a spell on a demon or healing a human, or whatever else you were up to.) “However, there’s a man out there who’s doing this in my name. When he’s using my name to do good, heal others, and perform this great deed, how can he possibly be speaking poorly of me? How is it possible for someone to perform this great deed inauthentically while yet having the Holy Spirit work through him un my name?

This is not a private club for members alone.
That is to say, the entire charismatic movement is founded on the belief that God will truly operate through the name of Jesus and heal those who have confidence in him and his message.
This is what we believe.
Why?
And doing so above and above, as it were, their own inherent abilities.
They’re inclined to think to themselves, “well, this man, Jesus, he seems like a fascinating individual.” “This is a really strong given name.” And this is helping to spread the news.
What do individuals do when they see anything like that?

It is the entrance way, the preaching, and the healing that all employ the name of Jesus, as well as the teaching in his name and the healing in his name, that is the focus of this article.

As a last note, Jesus tells his disciples, “Don’t try to discourage them.” This is the all-inclusive organization.

It’s not only the 70, it’s not even you.

Allow them to serve as my evangelists and disciples as well.

They will persuade others to follow me in the same way that they have.” As a result, we are all disciples, of course.

And, of course, you should go out and do the same thing. Bring the message to the world around you by using the powerful names of Jesus and the Holy Spirit, as well as your own personal faith. And, of course, you will reap a harvest that is thirty, sixty, or a hundredfold in size. Amen.

Using the name of Jesus

Even while it is true that every Christian possesses the capacity to cast out evil spirits, it is essential to recognize the significance of invoking the name of Jesus when casting out unclean spirits. When I was growing up, I heard of an evangelist who was preaching in a region where Muhammad was the prevailing deity. He gave a demonstration up on stage, in which he took a woman who was plainly under the influence of an evil spirit and a guy who was definitely in need of physical healing. He explained to them that he intends to first try to cast out the demon and heal the guy using the name of Mohammad, and then he intends to use the name of Jesus to test which one is more effective.

However, as he invoked the name of Jesus, the evil spirit was driven from the man, and he was healed!

Now, if we go back to the beginning of the church, we see Paul use the name of Jesus to remove an evil spirit from a woman: “And thus she performed for a number of days,” says Acts 16:18.

The disciples even came across someone who was not a disciple but was casting out evil spirits in Jesus’ name: he was identified as: Mark 9:38-39 (KJV) John responded to him with the following words: “Master, we saw one casting out devils in thy name, and he does not follow us: and we forbade him because he does not follow us.” Nevertheless, Jesus responded, “Do not forbid him; for there is no man who shall do a miracle in my name who will be so bold as to speak ill of me.” When I was casting spirits out of someone, I ordered the spirit to look me in the eyes (they despise doing so), but the spirit refused to do so, even after I repeated the command several times.

This happened to me more than once.

and then ZAP.

The name of Jesus possesses tremendous power!

Can Christians Cast Out Demons? — Ask Ligonier

NATHAN W. BINGHAM (NATHAN W. BINGHAM): Dr. Sinclair Ferguson, a Ligonier Teaching Fellow, has called in from his home in Scotland to share his thoughts. According to Kacey’s question, Dr. Ferguson, should Christians be casting out demons today? DR. SINCLAIR FERGUSON: Thank you for your time. As for questions like these, I believe I would be able to be more succinct if I were sitting next to the person who was asking the question, since I believe my first reaction would be to ask a series of further questions.

Should Christians be asking questions like this?
Whenever something happens in Scripture, I believe it’s vital to return to fundamental principles and see what sort of paradigm the individual is functioning within, what kind of framework of reference they are operating inside.
That is the question.
First and foremost, I believe there is a widespread misconception in the evangelical church that demon possession and casting out demons were typical occurrences in the Bible.
It’s only mentioned a handful of times in the pages of the Old Testament, and it’s only mentioned a handful of times in the pages of the New Testament, outside of the Gospels.
I say this because we live in a subculture, or at least there is a subculture, known as the evangelical subculture, in which demons are driven out every day of the week and demons are connected with practically everything that goes wrong in the world.

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Satan, Demons, and Spiritual Warfare (Part 4)- Posession and Demonization – Faith Church

When talking about Satan and demons, it’s common for the conversation to shift to the subject of demon possession. There are several questions that individuals have concerning demon possession, including the following: Is it still possible to be possessed by demons, as we read of in the New Testament, and, if so, is it possible to expel these demons from one’s body? What is the source of demon possession? Is it possible for Christians to be possessed by demons? We must first ensure that we grasp the phenomena that we find in the New Testament before we can proceed to answer these key issues.

In Jesus’ ministry, “demon possession” was a problem.
Although it appears frequently throughout the ministry of Jesus, it does so without much explanation at an early and early stage.
Because there are little specifics provided about what this implies, it appears that this phenomena was well-known in the Jewish community throughout the period between the time of the Old Testament and the ministry of Jesus.
It is important to note that while exorcisms are described in the Gospels of Matthew, Mark, and Luke, there are no such tales in the Gospel of John.
As an example, you can see demons providing people with great strength (Matthew 8:28/Mark 5:3/Luke 8:29) and causing bizarre behavior such as living in an ancient cemetery (Matthew 8:28/Mark 5:2/Luke 8:27), wearing no clothes (Luke 8:27; cf.

An other example involves what looks to be a youngster at his house who is experiencing convulsions (Matthew 17:14-21/Mark 9:14-29/Luke 9:37-43), indicating that this is not an isolated occurrence; in addition, some of the encounters with demons take place in the synagogue (Mark 1:23-28/Luke 4:33-37).

According to the gospels, this phenomena does not appear to express itself in the same way on a regular basis.

According to Matthew 17:14-21/Mark 9:14-29/Luke 9:37-43, the youngster in question has had this problem since he was a toddler, making it difficult to determine what is causing it.

While I have not studied this as thoroughly as others, my observations from looking at the terms and their distribution do not indicate that their use is dictated by the preference of the gospel writer, nor do they serve as examples of different types of work performed by these demons, as some have suggested.

Some of this is connected to the baggage associated with the term “possession,” which appears to conjure up images of severe situations that, as we have seen, do not characterize all of Jesus’ experiences during his ministry.
The risk is that they will come under the sway of different newer categories of influence (such as the distinction between tyranny and possession) that I have yet to encounter in the language of the New Testament.
A summary statement appears that says Jesus cast them out “with a word” (Matthew 8:16) or that he reprimanded them (Matthew 17:18/Mark 9:5/Luke 9:42); summary statements occur that say Jesus cast them out “with a word” (Matthew 8:16) or that he rebuked them (Matthew 9:42).
A single long debate between Jesus and the devils is recorded in the Bible (Matthew 8:28-34/Mark 5:1-20/Luke 8:26-39), and nothing in it suggests to me that it was a paradigmatic encounter, but rather one that was characterized by some distinctive dynamics.
Jesus maintains that he casts out demons via the power of the Holy Spirit (Matthew 12:28/Luke 11:20), which is consistent with other texts.
Additionally, their publications are devoid of any specifics regarding their methodology (Mark 6:13; Luke 10:17-20).
We also learn that some people claimed to have the ability to cast out demons, despite the fact that they were not authorized to do so by Jesus.
According to the Gospel of Matthew and Luke, the presence of Jewish exorcists is also suggested since Jesus speaks of the sons of the Pharisees casting out demons when they accuse him of casting out demons by the hand of Satan (Matthew 12:27/Luke 11:19), which implies that they are there.

However, while we have many experiences with demons during Jesus’ career, and while he sends forth his disciples with the ability to cast out demons (Matthew 10:8; Mark 3:15, as well as Luke 10:17), we don’t find many conversations regarding casting out demons in other places outside of the gospels.

Other places make passing references to it but do not specifically state anything about demons.

Another allusion is made to the “sons of Sceva,” who were Jewish itinerant exorcists who appeared to use the name of Jesus to drive out demons while having no real knowledge of the historical Jesus.

Rather than previous demonic episodes, the heart of Ananias is stated to have been filled with Satan in Acts 5:3, prompting him to lie about the sale of his property that he intended to donate; this appears to be more evocative of Satan’s activity in Judas than other demonic incidents.

This does not rule out the possibility that this phenomenon continued after the time of Jesus and the apostles, but it does lead me to believe that we should not be overly concerned with it; we should be aware of its possibility (because nothing says it will stop), but we should be more concerned with other tactics.

“Demon Possession” is a term used nowadays.

As previously said, nothing indicates that it will come to an end, and there is no reason to believe that it will not continue, particularly in light of the wide range of persons who have claimed to have encountered the phenomena.

This tendency seems to be at work more in locations where the gospel is being preached for the first time (and therefore overturning darkness’s dominion) than it does in western countries, and I’m not sure where the evidence points.

While I do not rule out the possibility of such a situation occurring in our context, I would likely seek the advice of others who have had more experience in similar circumstances (as I would with most things in ministry and theology — we are better off working as a team).

Is it possible for Christians to be demonized, possessed, or oppressed, regardless of what we label it?

According to others, a different way of looking at it is necessary; rather of taking up permanent residence, this demon may be considered a “bad tenant,” occupying a “room.” Part of the dispute revolves around the fact that there isn’t a clear example to support either side of the argument.

Because we don’t know what a person was like before they were subjected to a demonic attack, it’s difficult to make a definitive judgment.

In fact, we find the Apostle Peter being assaulted or lured away by Satan in a variety of ways throughout the Bible (see Matthew 16:23; Luke 22:31-34).

We should not, however, live in fear of these attacks, knowing that when we turn our thoughts to Jesus, we have the ability to triumph.

In fact, before going to the witch of Endor in 1 Samuel 28, Saul is tormented by an evil spirit (I’m not sure whether this is the same as what we see in the New Testament), indicating that it is not the sole cause.

In the last piece on Satan, Demons, and Spiritual Warfare, which will be published next week, we will discuss the numerous techniques that we must apply in order to deal with all aspects of the spiritual struggle.

The following passages are from Matthew: 4:24, 8:16-33, 9:32, 12:22, 15:22; Mark: 1:32, 5:15-18; Luke 8:36; John 10:21.

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