How Many People Are Named Jesus

JESUS First Name Statistics by

It is estimated that 8.9 percent of persons with the name JESUS are white, 86.9 percent are Hispanic origin, 0.8 percent are black, and 2.3 percent Asian or Pacific Islander. The name JESUS is also used by 0.4 percent American Indian or Alaska Native people. These data should be regarded as simply an approximate approximation of the true situation. The goal of this graph is to compare the particular race and Hispanic origin distribution of the given name to the distribution of the same characteristics in the general population of the United States.

The yellow horizontal lines depict the racial distribution of the general population, while the blue horizontal lines depict the race distribution of the military.

In light of these findings, those who go by the name JESUS are more likely to be of Hispanic descent than they are to be of White descent.

Ethnic and Cultural Name Categories

It is included in the following name categories if you have the given name JESUS.

  • A biblical surname, a common US surname according to Census Bureau data, a US masculine baby name according to the Social Security Administration, a common US masculine given name according to Census Bureau data, and a biblical surname Greek surnames from the Old and New Testaments
  • Spanish masculine given names
  • And a common feminine given name in the United States, according to the Census Bureau.

RaceHispanic origin distributionof the people with the name JESUS

Race or Hisp. origin % people named % general pop. % diff.
White 8.9% 63.9% -55.0%
Hispanic origin 86.9% 16.3% 70.6%
Black 0.8% 12.3% -11.5%
Asian or Pacific Islander 2.3% 4.9% -2.6%
Two or more races 0.7% 1.8% -1.1%
American Indian or Alaskan Native 0.4% 0.7% -0.3%

Boy Name Jesus – Trends, Comments and Popularity of Jesus

Jesus, is that you?We’re adding pictures to the site for every name. If your name is Jesus submit your photo so other people can see what Jesus looks like! (Or you canbrowse photosalready submitted.)Minimum width and height is 100 pixels. Submissions subject to ourTerms of Use.

Popularity Over Time: How Many Boys Have Been Named Jesus

Since 1880, the number of boys called Jesus has increased significantly in the United States.

  • Here are a few interesting facts concerning the boy’s given name, Jesus: Since 1880, there have been 208,881 boys in the United States who have been given the name Jesus, according to records. The name Jesus was given to the largest number of persons in the United States in 2004, when 6,446 people in the country were given the name Jesus. Those individuals are now 16 years of age. So, how do we know all of this information? In order to identify trends, Baby Names Hub analyzes large quantities of information from many public sources, including the United States government and other public sources. It is possible to obtain thorough information on baby name popularity and trends in the United States from this data, which includes social security records.

Comments about the name Jesus

38% Approval RatingBased on the comments submitted below
  • 4 affirmative comments: “I believe it’s a great name since it’s Jesus and not hey-zues alright furthermore, when I bully other people, they don’t bully me. ” -” “Jesus is the name of my fiancée,” I wrote on January 30, 2009. It was pronounced HEY ZUES by the native Spanish speakers. “Most persons of Hispanic descent who are named Jesus are not so named because he is the son of God, but rather because it is a name that has been passed down from another family member.” “IT IS THE BEST NAME EVER, BUT NO ONE OTHER THAN GOD’S SON WHO IS NAMED JESUS SHOULD THINK THAT THEY CAN TAKE AWAY JESUS’S INCREDIBLE POPULARITY!” says the author on April 12, 2008. As a Spanish name, I’m aware that it’s pronounced differently.” 22nd of January, 2008: “I really like the sound of this name (apparently it is rather widespread in Spanish-speaking nations), but I wouldn’t use it for my own child – it’s a little too much for me in some ways.” “My child will be a regular child, not a saint or a god-like being,” I say. Posted on March 9, 2007: “Jeezus, it’s a wonderful thing to be named after our savior, but some ding bats pronounce it incorrectly, talk about being obnoxious.” “There should and always will be one Jesus,” says one of the eight negative comments on December 5, 2005. Do not give your child the name Jesus. The name is appropriate, but there should only be one of it.” “Freaaakky name,” says a reader on October 18, 2009. I’m not a Christian, and the name is just a strange choice for me. Please accept my apologies. Oh my God, I feel horrible for the children that are referred to as this!” on March 25, 2008: I mean, come on.Jesus as a given name? no. There is only ONE Jesus, so go ahead and choose annuva name! “Anyway, the youngster was going to get bullied.” As of June 23, 2007, “I agree with some people that this is a sacred name since it comes from the Hebrew word immanuel, which literally means God with us.” It states in the bible that it is a sacred name, but please do not give your child that name since I believe that practically everyone practices religion.” “Of course, I adore the name of our Lord, but why would someone be given that name?” says the author on May 30, 2007. He was flawless, and he gave his life for us. We would never be able to achieve that, so I propose that we refrain from using His name out of reverence for Him.” “I believe that no one should be called after the Lord since no one can live up to his standards,” says a reader on April 20, 2007. “You shouldn’t name a child that,” says the author on April 7, 2007. It places unreasonably high demands on them and, by society’s standards, is perhaps a little too evangelical in nature. “It gives folks a fright.” “I adore Jesus (not the name, but the genuine person), but how could you name your child thus, and then when you get angry, yell at him, “Jesus.” “It is far too frequent for a youngster to be given such a horible name.” “No one should ever be named after the LORD’s son since we are sinners and not flawless,” says one of the eight neutral comments on November 29, 2005. “Because the name Jesus is a highly regarded one, and because he is king, there should be no one above him. “Salvation has been discovered in Act 4-12.” “Well, Barrabas was also named Jesus, therefore I believe it’s fine if you name your child Jesus,” says the author on November 13, 2020. “I suppose it’s OK,” says the author on February 25, 2020. Because of the “real one,” a lot of people believe you shouldn’t name your child Jesus. However, before the “real one” from the bible was born, there were definitely other jesus’s, so who’s to say you shouldn’t name your child Jesus? “You folks are dumm since it’s not pronounced Jeezus, it’s pronounced Heysus!” said the author on August 29, 2010. In my opinion, it’s a good name because I know a lot of people with names like that, including my brother.” According to a comment on May 3, 2009, “I believe the name cinnamon applesauce is the nicest name ever, and I want to name my daughter that when I have a girl.” According to a statement made on March 16, 2009, “I would never name my son Jesus because it would place a great deal of pressure on the youngster – tremendously high expectations.” “I believe you should enhance your records,” said a friend on December 17, 2006. It appears that at least one Jesus was born before that date, so you have one for your records!” “I would never call my son Jesus out of respect for the genuine Jesus,” says the author on June 8, 2006. On November 25, 2005, the following occurred:

What do you think about the name Jesus?

Photographs courtesy of Getty Images For at least one Tennessee family, the coming of a “Messiah” appears to be a certain conclusion. After hearing testimony from witnesses in the small town of Newport, a judge ordered that the name Messiah be changed to Martin for a 7-month-old boy. The judge stated that “it’s a title that has only been earned by one person. Jesus Christ.” Legal experts, on the other hand, believe the judge overstepped — and even abused — her authority, and they predict that the mother will easily win her appeal when it is heard by a county chancellor next month.

  • The name “Messiah” did not put the infant in danger, according to family law professors, even though many states have laws governing what a parent can name their child and there are times when a child’s name may be grounds for legal action.
  • “This is completely ludicrous.
  • Indeed, if Ballew’s theory is correct, a large number of kids would be in legal limbo.
  • The nature of Ballew’s reasoning, according to Columbia University Law Professor Elizabeth Scott, is the more serious issue at hand.

“Thus her conclusion violates the First Amendment.” Kathryn Bradley, a family law professor at Duke University, says it “seems like the court really is overstepping its bounds in terms of imposing the court or the community’s beliefs … on the child.” It didn’t help that Jaleesa Martin and the child’s father had gone before Ballew because they couldn’t agree on the child’s last name, not his first.

  • Berkeley’s Murray says she believes the judge’s action may rise to level of being a “abuse” of her power.
  • In 2009, three-year-old Adolf Hitler Campbell made headlines when a New Jersey bakery refused to decorate a cake ordered by his father.
  • New Jersey law allows parents to confer any name on a child so long as it doesn’t include obscenity, numerals or symbols.
  • “‘Adolf Hitler Campbell,’ by contrast, presented no legal impediments.” (MORE:The Politician-Juror All-Star Team) The baby naming laws of individual states, Larson’s study found, vary widely.
  • In South Dakota, if a mother is unmarried at the time of conception, her surname goes on the birth certificate (unless a man signs an affidavit saying he’s the father).
  • In Massachusetts, the total number of characters in first, middle and last names cannot exceed 40.
  • These rules aren’t limited to the U.S.
  • A 1995 act states that “unreasonably long” names are “undesirable in the public interest” in New Zealand.

Martin said she thought the name was unique and complemented the names of his two older siblings: Micah and Mason.

Jesus: baby name popularity statistics

Jesus Christ is the person who is most closely associated with religion.

See also:  Who Helped Jesus Carry His Cross

Jesus Name Popularity

Jesus is mostly a boy’s name, with just 1.13 percent of Jesuss being females and 98.87 percent being boys, according to the Social Security Administration. In the United States, a total of 235217 boys have been given the name Jesus, and 2679 girls have been given the name Jesus.

Popularity of Jesus by state:

The maximum percentage of Jesus-named babies born in each state is seen in this figure. Lighter colors denote higher percentages and popularity, whereas darker hues denote lower percentages and popularity, respectively. Lighter = More Popular in the eyes of the public Darker colors are less popular. Blank States are those with few to no resources. To learn more about a certain state, simply click on its name.

Jesus: Baby name popularity graph, 1880-2022

The graph below, titled ‘Percentage named Jesus,’ is a bar graph that depicts the general popularity of the boys’ name Jesus in the United States between 1880 and 2022. The number 1 is the highest and most frequently used, while the number 40337 is the lowest and least frequently used. So far, over 40337 distinct total names have been given to boys residing in the United States during the course of these years. Jesus’s average ranking is 540.44, with its greatest position ever being 540.44 in the world.

Since 1880, the name Jesus has been used in the United States, with over 237896 boys having been given the name throughout the last 200 years.

During this year, 6424 newborns were born with the name Jesus, accounting for 0.1729 percent of all baby boys born in the United States during that year.

Boys names starting with ‘J’

The following are the top 20 most often used baby names that begin with the letter J. These boys’ names are listed in descending order based on their general popularity among newly born newborns in the United States. Additionally, their ranking in relation to other ‘J’ names, their overall ranking among all boy names, the total number of newborn boys predicted to be given this name in 2022, and the total percentage of boys given this name are all mentioned.

Name ‘J-Name’ Rank Overall Rank Total Named Percentage named
James 1. 8. 14776 0.408%
Jacob 2. 11. 14416 0.398%
Jackson 3. 24. 11210 0.31%
Joseph 4. 28. 10823 0.299%
Jayden 5. 37. 10063 0.278%
John 6. 39. 9952 0.275%
Joshua 7. 47. 9138 0.253%
Jack 8. 53. 8367 0.231%
Julian 9. 54. 8333 0.23%
Jaxon 10. 56. 8054 0.223%
Josiah 11. 76. 6928 0.191%
Jonathan 12. 77. 6914 0.191%
Jeremiah 13. 81. 6546 0.181%
Jordan 14. 101. 5589 0.154%
Jace 15. 115. 5169 0.143%
Jose 16. 118. 5089 0.141%
Jaxson 17. 126. 4868 0.135%
Jason 18. 128. 4851 0.134%
Justin 19. 192. 3542 0.098%
Juan 20. 208. 3331 0.092%

Jesus (name) – Wikipedia


Gender Male
Word/name Hebrew
Other names
Related names Joshua,Yeshua,Isa

Isous(o; Iesus in Classical Latin) is an ancient Greek version of the Hebrew and Aramaic names Yeshua and Y’shua (Hebrew: ). It is used as a given name for boys and men. Because its origins lay in the name Yeshua/Y’shua, it is etymologically connected to another biblical name, Joshua, because both names derive from the same root. “Jesus” is not commonly used as a given name in the English-speaking world, but its equivalents, like as the SpanishJesus, have had long-standing popularity among persons from other language backgrounds.


There have been a number of different hypotheses as to the actual etymological meaning of the nameYhôua(Joshua,Hebrew:), includingYahweh /Yehowah saves, (is) salvation, (is) a saving-cry, (is) a cry-for-help, (is) my aid, andYahweh /Yehowah saves, (is) salvation, (is) a As may be seen in the Hebrew text of Ezra 2:2, 2:6, 2:36, 2:40, 3:2, 3:8, 3:9, 3:10, 3:18, 4:3, and 8:33, as well as in the Biblical Aramaicat text of Ezra 5:2, Ezra 3:19, 7:7, 7:11, 7:39, 7:43, 8:7, 8:17, 9:4, 9:5, 11:26, 12 These Bible passages are about 10 different people (in Nehemiah 8:17, the name refers toJoshuason ofNun).

  1. This historical transition may have occurred as a result of a phonological shift in which gutturalphonemes, such as, were diminished.
  2. However, this has changed recently (-yah).
  3. During the Second Temple era, the name Yeshua/Y’shua was widely used by Jews, and numerous Jewish religious luminaries, including Joshua in the Hebrew Bible and Jesus in the New Testament, were known by this name.
  4. In contrast, both the Western Syriac Christian tradition and the Eastern Syriac Christian tradition employ the Aramaic names (in Hebrew script: )Yeshu and Yisho, respectively, which include the ayin.
  5. Earlier, in the 3rd century BCE, theSeptuaginthad already transliterated the Hebrew name (Yeshua) into Koine Greek as nearly as possible, resulting in the name (Isous).

When speaking Hebrew or Aramaic during this period, the diphthongalvowel of the Masoretic name Yehoshua or Yeshua would not have been present in the pronunciation of the word, and some scholars believe some dialects dropped the pharyngealsound of the final letter ayin, which had no equivalent in ancient Greek in any case.

  • According to thePanarionofEpiphanius of Salamis, the nameIsous is derived from Hebrew/Aramaic and means “healer or physician, and savior,” and that the early Christians were known as Jessaeans before they were known as Christians.
  • From Greek, (Isous) made its way into Latin, at the very least by the time of theVetus Latina.
  • The word (Isous) was transliterated into the Latin word IESVS, where it remained for centuries.
  • Minuscule(lower case) letters were formed about the year 800, and a little time later, theUwas invented to separate the vowelsound from the consonantalsound, and theJwas invented to distinguish the consonant from the vowelsound.
  • The name Jesus comes from the Middle English word Iesu, which means “Jesus” (attested from the 12th century).
  • Because of this, early 17th century works such asthe first edition of theKing James Version of the Bible(1611) continued to print the name with an I, as did the Frenchman Pierre Ramus in the 16th century.

The English language borrows the Latin names “Jesus” (from the nominative form) and “Jesu” (from the genitive form) (from the vocative and oblique forms). “Jesus” is the most often used version, with “Jesu” appearing in a few older, more ancient manuscripts as well.


The name is declined in an irregular manner in both Latin and Greek:

Latin Greek
nominative Jēsūs Iēsūs(Iēsus) Ἰησοῦς
accusative Jēsūm Iēsūm(Iēsum) Ἰησοῦν
dative Jēsū Iēsū Ἰησοῦ

Biblical references

Jesus (Yeshua) appears to have been in common usage in the Land of Israel around the time of Jesus’ birth, according to archaeological evidence. As an added bonus, Philo’s reference to Joshua (o), which means redemption () of the Lord inMutatione Nominumitem 121 suggests that the etymology of Joshua was known outside of Israel. Jesus Barabbas, Jesus ben Ananias, and Jesus ben Sirach are some of the other characters with the name Jesus. In the New Testament, an angel advises Mary to name her child Jesus inLuke 1:31, and an angel tells Joseph to name the kid Jesus in Matthew 1:21, both of which occur during Joseph’s first dream.

“You shall call his name Jesus, for he will rescue his people from their sins,” the angel says.

At the same time, it accomplishes the dual objectives of recognizing Jesus as the savior and emphasizing that the name was not chosen at random but rather in response to a divine order.

Other usage

During the 1380s, John Wycliffe used the spellingIhesusand also used the spellingIhesu(the letter ‘J’ was then awash glyphvariant of ‘I’, and was not considered to be a separate letter until the 1629 Cambridge 1st RevisionKing James Biblewhere the name “Jesus” first appeared) in oblique cases and also in the accusative, and sometimes, seemingly without reason, even for the nominative. Unlike Tyndale, who used Iesuin oblique cases and in the vocative on occasion in the 16th century, the 1611King James Version uses Iesus throughout, independent of syntax and case.

Jesu (pronounced JEE -zoo; derived from the Latin Iesu) is a pronoun that is sometimes used to refer to Jesus in English.

Other languages

The nameJesus is used in numerous languages, including East Scandinavian, German, and several others. Other examples of language use are as follows:

Language Name/variant
Afrikaans Jesus
Albanian Jezui
Arabic ʿIsàعيسى(Islamic or classical arabic) /Yasūʿيسوع(Christian or latter Arabic)
Amharic ኢየሱስ(iyesus)
Aragonese Chesús
Aramaic / Syriac ܝܫܘܥ(Isho)
Arberesh Isuthi
Armenian Հիսուս (Eastern Armenian) Յիսուս (Western Armenian)(Hisus)
Azerbaijani İsa
Belarusian Ісус(Isus) (Orthodox) /Езус(Yezus) (Catholic)
Bengali যীশু(Jeeshu/Zeeshu) (Christian)’ঈসা(‘Eesa) (General)
Breton Jezuz
Bulgarian Исус (Isus)
Catalan Jesús
Chinese simplified Chinese:耶稣;traditional Chinese:耶穌;pinyin:Yēsū
Coptic Ⲓⲏⲥⲟⲩⲥ(Isos)
Cornish Yesu
Croatian Isus
Czech Ježíš
Dutch Jezus
Estonian Jeesus
Filipino Jesús(Christian and secular) /HesúsorHesukristo(religious)
Fijian Jisu
Finnish Jeesus
French Jésus
Galician Xesús
Garo Jisu
Georgian იესო(Ieso)
German Jesus
Ewe Yesu
Greek Ιησούς(Iisúsmodern Greek pronunciation)
Haitian Creole Jezi
Hausa Yesu
Hawaiian Iesū
Hebrew Yeshua /Y’shuaיֵשׁוּעַ
Hindustani ईसा / عيسى (īsā)
Hmong Daw Yexus
Hungarian Jézus
Icelandic Jesús
Igbo Jisos
Indonesia Yesus (Christian) / Isa (Islamic)
Irish Íosa
Italian Gesù
Japanese イエス (Iesu)/イエズス (Iezusu)(Catholic)/ゼス(zesu) ゼズス(zezusu)(Kirishitan)イイスス(Iisusu)(Eastern Orthodox)
Jinghpaw Yesu
Kannada ಯೇಸು (Yesu)
Kazakh Иса (Isa)
Khasi Jisu
Khmer យេស៑ូ (Yesu), យេស៑ូវ (Yesuw)
Kikuyu Jeso
Kisii Yeso
Korean 예수 (Yesu)
Kurdish Îsa
Latvian Jēzus
Ligurian Gesû
Limburgish Zjezus
Lithuanian Jėzus
Lombard Gesü
Luganda Yesu
Māori Ihu
मराठी-Marathi येशू – Yeshu
Malagasy Jeso, Jesoa, Jesosy
Malayalam ഈശോ (Īsho), യേശു (Yēshu), കർത്താവ് (Kartāvŭ) (Karthavu is the literal translation of ‘Lord’)
Mirandese Jasus
Maltese Ġesù
Mongolian Есүс
Neapolitan Giesù
Norman Jésus
Occitan Jèsus
Piedmontese Gesù
Polish Jezus
Portuguese Jesus
Romanian Iisus (Eastern Orthodox) / Isus (other denominations)
Russian Иисус (Iisus)
Sardinian Gesùs
Serbian Isus / Исус
Sicilian Gesù
Sinhala ජේසුස් වහන්සේ – Jesus Wahanse (Catholic Church), යේසුස් වහන්සේ – Yesus Wahanse (Protestantism)
Shona Jesu
Slovak Ježiš
Slovenian Jezus
Somali Ciise
Spanish Jesús
Swahili Yesu
Tajik Исо (Iso)
Tamil Yesu (இயேசு)
Telugu యేసు – ఏసు -Yesu
Thai เยซู – “Yesu”
Turkish İsa
Turkmen Isa
Ukrainian Ісус (Isus)
Urdu عیسیٰ
Uzbek Iso
Venetian Jesu
Vietnamese Giêsu, Dêsu
Welsh Iesu
Xhosa Yesu
Yoruba Jesu
Zulu uJesu
See also:  When Did Jesus Die On The Cross

See also

  • Name of Jesus
  • Isa (name)
  • Joshua (disambiguation)
  • Holy Name of Jesus


  1. AbLiddell and Scott are two of the most well-known names in the world of sports. An Aramaic–English Lexicon, p. 824
  2. AbcCatholic Encyclopedia: The Origin of the Name Jesus Christ
  3. Robinson 2005
  4. Stegemann 2006
  5. “”, Ernest Klein,A Comprehensive Etymological Dictionary of the Hebrew Language(New York: Macmillan Publishing Company 1987)
  6. Talshir, M. H. Segal,A Grammar of Mishnaic Hebrew(Tel Aviv: 1936), p. 146
  7. Brown, Driver, Briggs, Ges The Talmud and other Jewish sources, where Jesus is referred to as Yeshu and other Jews with the same name are referred to by the fuller names Yeshua and Yehoshua, “Joshua,” suggest that this is the case
  8. Jennings and Brown Driver Briggs Brown-Driver-Briggs Hebrew and English Lexicon
  9. Hendrickson Publishers 1996
  10. “Strong’s Hebrew: 3467. yasha – to deliver”
  11. “Strong’s Hebrew: 3467. yasha – to deliver” Brown Driver BriggsHebrew and English Lexicon
  12. Hendrickson Publishers 1996ISBN1-56563-206-0
  13. Brown Driver BriggsHebrew and English Lexicon
  14. “1. The Proto-Semitic root *y’ appears to have preceded Hebrew, as evidenced by the fact that it is found in proper names in NWSem and most of the ESA languages. According to the Ug evidence, the second consonant is pronounced as (Sawyer 1975:78). This new evidence calls into question several previous interpretations based on Arb (see B.1). A.3, A.4, B.3), the collocation of y’ phrases with deities’ names (as with y
  15. See A.1, 3, 5, 7-10
  16. Also Syntagmatics A.1), historical evidence (see A.5, 7-10
  17. Also Syntagmatics A.1), and phonetic equivalence are the key points presented by Sawyer (1975). (B.1). It had been previously endorsed by KB (412, together with wasia), Huffmon (1965: 215), and Stolz (1971: 786, citing Sawyer 1965:475-76, 485)
  18. And at the conference where Sawyer first presented his article, T.L. Fenton and H.W.F Saggs had stated their great agreement with it (Sawyer 1975: 83-84). The most notable example of this viewpoint is that it was adopted in the newest Hebrew lexicon in order to accommodate philological facts (Ges18: 510).” (AitkenDavies, 2016)
  19. Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philo Judaeus, “De ebrietate” in Philonis Alexandrini opera quae supersunted (Philo Jud P. Wendland, Berlin: Reimer, 1897 (repr. De Gruyter, 1962), vol. 2:170-214, Section 96, Line 2
  20. Williams, Frank
  21. Translator. P. Wendland, Berlin: Reimer, 1897 (repr. De Gruyter, 1962), vol. 2:170-214, Section 96, Line 2. “Introduction”. Book I of Epiphanius of Salamis’ Panarion (Panarion of Salamis) (Sects 1-46). 1987. (E.J. Brill Publishing, Leiden) This image depicts a page from the very first edition of the King James Version of the Bible, which contains the Gospel of Luke. ISBN90-04-07926-2 From. Matthew, who was able to get a hold of the information on March 28, 2006
  22. By Douglas Hare 2009ISBN0-664-23433-Xpage 11
  23. Matthew 1-7by William David Davies, Dale C. Allison 2004ISBN0-567-08355-1page 209
  24. Bible explorer’s guideby John Phillips 2002ISBN0-8254-3483-1page 147
  25. The Westminster theological wordbook of the Bible2003 by Donald E. GowanISBN0-664-22394-Xpage 453
  26. Who Te Aka Mori Dictionary is a free online resource for Mori language learning. Retrieved on June 10th, 2021


  • Graham DaviesJames K. AitkenJames K. Aitken (2016). “Another ‘Deliverance’ Word from the SAHD” “Lexeme: (from the SAHD ‘Deliverance’ Words” (PDF). Robinson, Neal’s Semantics of Ancient Hebrew Database is 15 pages long and has 15 entries (2005). “Jesus”. Jane Dammen is a character in McAuliffe (ed.). The Qur’an is an encyclopedia of knowledge. Brill, doi: 10.1163/1875-3922 q3 EQCOM 00099
  • Stegemann, Ekkehard (Basle)
  • Stegemann, Ekkehard (Basle) (2006). “Jesus”. Hubert Cancik and Helmuth Schneider published a book titled (eds.). Brill’s New Pauly (doi: 10.1163/1574-9347 bnp e522560)
  • Brill’s New Pauly (doi: 10.1163/1574-9347 bnp e522560)
  • Bri

Was Jesus a Common Name Back When He Was Alive?

Ary Scheffer created this painting in 1851. Image courtesy of the Walters Art Museum and shared via Wikimedia Commons. The name was used by a large number of individuals. It was extremely popular in first-century Galilee to be addressed by Christ’s given name, which is frequently romanized as Yeshua. (Jesus is derived from the transcription of Yeshua into Greek, which was subsequently translated into English.) Archaeologists have discovered the tombs of 71 Yeshuas from the time of Jesus’ death, according to the New York Times.

  1. (Ezra 2:2).
  2. The reason we refer to the Hebrew hero of Jericho as Joshua and the Christian Messiah as Jesus is not clear.
  3. Because the Greeks did not utilize the soundsh, the evangelists used anSsound in its place.
  4. Currently, the name Jesus is romanized as Iesous, which is derived from the oldest documented version of the name Jesus.
  5. It was a long time before the initial came about.
  6. Until the mid-17th century, there was no distinction between English and other languages.
  7. It was under the reign of the Catholic Queen Mary I that a group of English Protestants escaped to Switzerland and created the Geneva Bible, which was spelled in the Swiss style.

The Old Testament, on the other hand, was translated straight from the original Hebrew into English, rather than through the medium of Greek.

During this time, the Syrian Orthodox church’s sacred book, known as the Syrian Bible, is written in the Aramaic language.

As a result, the Syriac text makes reference to Yeshua.

It wasn’t Christ, either.

(This is referred to as “Jesus, son of Joseph” or “Jesus of Nazareth.” Galileans separated themselves from others who shared the same first name by adding either “son of” and their father’s name or their place of birth to the end of their names.

Inquire with the Explainer. The explainer expresses gratitude to Joseph P. Amar of the University of Notre Dame and Paul V.M. Flesher of the University of Wyoming for their contributions.

Most Famous People Named Jesus – #1 is Jesus

What exactly does the phrase “Most Famous” mean? Instead of using current mentions, follower numbers, and other metrics to label the most famous people as YouTube stars or Reality TV stars, we’ve chosen to recognize a person’s historical significance rather than their present celebrity status. We’ve done extensive study, combing through millions of historical references, to assess the significance of individuals throughout history. Having said that, there may have been a few persons who were not present at all.

Fame Ranking

Was “Most Famous” a reference to someone or anything famous? Instead of using current mentions, follower numbers, and other metrics to label the most famous people as YouTube stars or Reality TV stars, we’ve chosen to recognize a person’s historical significance rather than their current celebrity status or follower count. The prominence of individuals in history has been determined after extensive research including millions of historical references. Having said that, there may have been a few persons who were not there at all times.


The given name of the individual Obviously, there isn’t much to say about Jesus; his origins are self-evident — he is the key character in Christian belief. In contrast, Jesus as a given name has a specific cultural significance in Spanish-speaking nations, and is typically pronounced with an accentuated “U” as in Jess (pronounced hay-SOOS). In the English-speaking world, Jesus is not referred to by his first and last names. The name “Iesus” comes from the Hebrew “Yeshua,” which was adopted by the Greeks in the form of “Isous” before being adopted by the Romans as “Iesus.” As a result, the letter “J” was added, and the name “Jesus” was adopted in most European languages.

A dream in which an angel visits to Joseph informs him that Mary’s pregnancy has been divinely ordained and that he is to name their son Jesus “for he will redeem his people from their sins” – implying that the name had not been chosen at random – is recorded in Matthew 1:20-21.

All About the Baby Name –Jesus

THE NAME OF THE BOY JESUS The number 11 is a Master Number, and it incorporates the Two’s heightened characteristics to a greater extent. This personality is on a spiritual quest to discover the reality of his or her existence. They have a strong sense of intuition and are exceedingly idealistic. Elevens possess a special and remarkable spiritual force that instills in them a sense of responsibility to brighten the environment in which they live. Even though they bear a tremendous amount of responsibility, these individuals possess significantly greater potential than is often recognized.

See also:  What Did The 3 Kings Bring Jesus

They have the ability to perceive the larger picture, and they have the ability to inspire people spiritually by their actions.

Elevens have excellent diplomatic abilities and have the potential to be outstanding peacemakers. Due to their ability to straddle the delicate line between brilliance and the potential for self-destruction, master numbers may be both a blessing and a curse.


THE NAME OF THE BOY As previously said, persons of English-speaking descent are uncomfortable with the usage of Jesus as a personal name; it makes them squirm with displeasure. It’s considered forbidden in some circles. The only time they get close to utilizing the name “Jesus” is when they use the name “Joshua.” People of Hispanic descent, on the other hand, enthusiastically adopt the given name Jess for their infant boys as a sincere and passionate expression of their adoration for Jesus Christ.

In any event, it’s evident that the popularity of this name is being driven by Spanish-speaking Americans, or people of Hispanic/Latino descent, rather than by anybody else.

However, as the Latino community in America has grown in recent decades, Jesus has risen to a position of prominence among the top 100 most popular boy’s names in use today.

Quick Facts

On the subject of JESUS, Gender:Boy ORIGIN:Greek The number of syllables is two, and the ranking is first. POPULARITY:106 PRONUNCIATION: hay-SOOSSIMPLE MEANING: to save, to save one’s life


THE NAME OF THE BABY JESUS Jesus appears as a character in John Steinbeck’s 1935 novel “Tortilla Flat,” which tells the story of a group of California paisanos during the era following the First World War. The paisanos, who are described by Steinbeck with great wit and tenderness, are a group of young guys who are a blend of Mexican, Indian, Spanish, and Caucasian descent (purely Californian). Jesus Maria Corcoran, the humanitarian of the Tortilla Flat gang, is among the ruffians of Tortilla Flat.

Jesus Maria is continuously doing everything he can to help others who are less fortunate than himself, and he is always looking for new and innovative ways to put his compassion to good use.

He is the God the Son, although he is never expressly identified as such since he has not yet taken on human form, and he is the second member of the Trinity according to John Milton.

When the fall of man is prophesied and communicated to Adam and Eve, Jesus offers himself to pay the penalty for mankind’s crimes, allowing God the Father to be just and merciful at the same time.

Childrens Books

On the basis of the name Jesus as a baby We were unable to locate any children’s books featuring the first name Jesus.

Popular Songs

IN THE NAME OF JESUS The Indigo Girls’ song “Hey Jesus” is a good example of this. Reba McEntire performs a song titled “Happy Birthday Jesus.” Amy Grant’s song “Fairest Lord Jesus” is followed by Tim McGraw’s song “Drugs or Jesus.” Randy Travis’ Doctor Jesusa is a rock song. Song written by Tom Waits called “Chocolate Jesus.” Bless Jesus (Hold My Hand), an Elvis Presley song, is a prayer to the Lord. Everlast’s “Black Jesusa” is a rock song. Bad Religion’s “American Jesusa” is a song about Jesus in the United States.

Famous People

HE WAS CALLED JESUS Jesus Christ, the Son of God (religious icon) Jesos Franco’s full name is Jesos Franco, and he was born in the city of Jesos Franco, in the state of Jesos Franco, in the state of Jesos Franco, in the state of Jesos Franco, in the state of Jesos Franco, in the state of Jesos Franco, in the state of Jesos Franco, in the state of Jesos Franco, in the state of Jesos Franco, in the (Spanish film director) Jess Alou (Jesus Alou) (baseball player)

Children of Famous People

HE WAS CALLED JESUS We were unable to locate any children of prominent persons who were given the first name Jesus.

Historic Figures

WITH THE USE OF THE NAME JESUS Jesus of Nazareth is the central figure of the New Testament, and it is around him that the religion of Christianity was built. Jesus of Nazareth is also the central figure of the Old Testament. While the first four Gospels, which comprise the first half of the New Testament, chronicle Jesus’ life up until his resurrection, the remaining half of the New Testament tells the story of Jesus’ growing following after his death. Jesus was born as the son of a carpenter in a small town in the foothills of Galilee, where he grew up.

He is the Messiah (from the Greek word â€Christosâ€, which means “anointed one”), whose death brings deliverance from the sins of mankind to those who believe in him.

He is the embodiment of simplicity.

There is a great deal, far more than can be summarized here.

Statistics — Global Commission Partners

Christianity began with a small group of followers who toured around Galilee performing miracles and spreading the Good News. This was when Christianity first gained popularity. Christianity has grown to become the world’s largest religion as a result of the activity of the Holy Spirit in the globe. The Christian faith is practiced by 2.3 billion individuals, or 30.9 percent, of the world’s population of nearly 7 billion people. Despite the fact that this is a significant achievement, our religion faces an even larger test in the future.

Even more shocking, over 70% of evangelical Christians are unaware that there are an estimated 1.6 billion unevangelized individuals in the globe.

This is a critical part of the ministry of Global Commission Partners, and it deserves special attention.

Despite the fact that the church has made significant success in evangelizing the globe, the figures shown here indicate that there is still more work to be done.

(2006) (Baxter 2007, p. 12). Over the previous 40 years, more than 1 billion people have perished who have never heard the name of Jesus, and around 30 million people will perish this year who have not heard the gospel of redemption. (2006) (Baxter 2007, p. 12).


“And this gospel of the kingdom will be preached in all the globe as a testimony to all nations, and then the end will come,” Jesus stated during his time on earth. Jesus said this in Matthew 24:14. The term “nations” does not relate to individual countries in this context. The term “etnos” comes from the Greek language and means ethno-linguistic groupings or people groups in its original form. Today, the globe is home to about 10,000 different people groups, with more than 4,000 of these people groups still considered unreached.

  1. For every assembly of believers in the year AD 100, there were 12 unreached people groups to consider.
  2. (Winter and colleagues, 3) As a result, why are there still more than 4,000 unreached people groups in the world?
  3. Despite the fact that there is an increasing number of ministries that are beginning to seek funding for evangelizing the remaining unreached people groups, GCP is unique in that we deal solely with unreached peoples groups.
  4. Money and mission statistics are provided.
  5. (Source: Joshua Project) Every day, more than 70,000 people die in the unreached globe because they do not know Jesus.
  6. (From the Traveling Party) A total of 818 unreached people groups have never been targeted by a Christian organization in their history.


As he was leaving this world, Jesus declared, “And this gospel of the kingdom will be proclaimed in all the globe as a testimony to all nations, and then the end will come.” In Matthew 24:14, the Bible says, Countries are not specifically mentioned when the term “nations” is used. The word “etnos” means ethno-linguistic groupings or people groups in the ancient Greek language. There are almost 10,000 people groups in the globe today, with more than 4,000 of these people groups considered unreached.

For every community of believers in the year AD 100, there were 12 unreached people groups.

Winter and colleagues (Winter and colleagues, 3).

Because the Western Church, which has more than adequate resources to evangelize these people groups, has become focused with local work and has failed to make reaching these unreached people groups a priority, the situation has deteriorated.

The unreached are the focus of God’s vision for Global Christian Partnership (GCP), which is to inform the Western Church about them, generate funding, and distribute these monies to indigenous ministries that are reaching those people groups who do not have access to the Gospel.

In the case of the Joshua Project, In the unreached globe, almost 70,000 people die every day without knowing Christ.

Sixty percent of unreached people groups live in nations where missionaries from North America are not permitted to work there.

(From “The Traveling Team”: ” Until now, no Christian organization has ever targeted any of the 818 unreached people groups on the planet. (From the World Evangelization Research Center) Evangelization is the process of spreading the gospel to people all over the world.


The following is the source for the “People Groups” infographic: Winter and colleagues, 3 World Christian Database, 2015,* International Bulletin of Missionary Research, Vol. 39, No. 1: Money and Missions, is the source for the “Money and Missions” Pie Chart. Barron and Johnson, 2001. Barrett and Johnson, 2001. p. 656 of World Christian Trends Pg 296 of Todd Johnson’s Global Atlas of Christian Thought Bob Finley, Reformation in Foreign Missions, p. 178244 (Bob Finley, Reformation in Foreign Missions).

Leave a Reply

Your email address will not be published.