Why Does John Refer To Jesus As The Word?

What does it mean that Jesus is the Word of God? What are John 1:1, 14 talking about?

Throughout the first chapter of John’s Gospel, the character Jesus is referred to as the Word.″In the beginning was the Word, and the Word was with God, and the Word was God,″ we are told in verse 1, ″and the Word was God.″ ″And the Word became man and lived among us, and we have seen his glory, the glory as of the only Son from the Father, full of grace and truth,″ says verse 14, ″and the Word became flesh and dwelt among us.″ What is the significance of these allusions to Jesus as the Word of God?Word or Logos (the Greek word that may be rendered as ″word″) was a term used to allude to the link between the transcendent and material universes in ancient Greek culture and philosophy.The notion of logos, or ″word,″ was employed by John as a divine reference to present Jesus as a divine being.John 1 provides several explanations for the belief that Jesus is divine in the sense of the Word.

Jesus is referred to as God in the first verse, which begins with the words ″and the word was God.″ In verse 2, John writes, ″He was with God from the beginning of time.″ This Word, in addition to being God, is referred to as ″eternal″ by John.″All things were made through him, and without him, there was not any thing that was made that was formed,″ says the Bible in verse 3.Jesus, the Word, is regarded as the one who created everything.Throughout the Bible, Jesus is referred to be the source of life, as in verse 4: ″In him was life, and the life was the light of men.″ After further expounding on the nature of Jesus as life and light, verse 14 reminds readers that the Word, Jesus, the almighty God who created all things and is the source of all life, came and lived among them.Jesus was full of mercy and truth, according to John, who personally attested that he had seen His glory and referred to Him as the only Son of the Father (see John 3:16).God was shown visibly via Jesus, he says at the end of this part in verses 17-18.

He closes this section by stating that no one has ever seen God.The general focus on referring to Jesus as the Word in these lines draws attention to the fact that he is both divine and human in nature.Throughout the Gospel of John, these themes are frequently mentioned, with the emphasis being placed on Jesus as the Son of God, the divine ″Word,″ who also happened to be a human being.The usage of the Greek word logos, which means ″word,″ in relation to Jesus has caused some consternation, but when properly understood, it establishes the groundwork for John’s Gospel.He portrays Jesus from the beginning as God, the Creator, and the source of Life, who came to earth to dwell among the people of the world.

1. Readers are encouraged to accept Jesus as God’s Son as a result of this response.
2. ″Now Jesus performed many other miracles in the sight of the disciples, which are not recorded in this book; but these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name,″ John writes in his Gospel (John 20:30-31).
3. Truths that are related: Do you know what Jesus Christ’s given names are?
4. What are some of the titles that Jesus is given in the Bible?

What did Jesus mean when He stated, ″I AM,″ and what did He mean by that?What is the identity of Jesus Christ?What evidence do you have that Jesus is the Son of God?

What does Jesus’ status as the Son of Man entail?Return to the page: The Truth About Jesus Christ.

Why is Jesus called the Word?

The gospel of John begins with the words, ″In the beginning was the Word, and the Word was with God, and the Word was God.″ This is a well-known passage.John 1:14-18 makes it quite apparent that the ″Word″ that John is referring to is none other than Jesus Christ.This verse is one of several obvious and convincing demonstrations of Christ’s divinity that can be found throughout the New Testament.There is one point, however, that people often overlook: why did John refer to Jesus as ″the Word″?The response is that the word ″the Word″ was extremely significant in Jewish culture at the time, and in fact, it served to emphasize John’s thesis about who Jesus was even more emphatically than before.

1 Throughout the writing of this article, I am indebted to Dr.Michael Brown, not only for his published work in the ″Answering Jewish Objections to Jesus″ series (particularly Volume 2), which provided the foundation for much of the research that went into it but also for his personal correspondence with me that assisted me in expanding on his work.In order to learn more about this subject, I recommend you read his excellent publication

The Old Testament Background

• In Genesis 1, we learn that God spoke all things into being by speaking them into existence. In Psalm 33:6, it says, ″By the word of the Lord were the heavens created, and all their host was created by the breath of His lips.″ As John noted of the Word, ″All things came into being through Him, and apart from Him, nothing came into existence that has come into being,″ so too was creation brought about by the Word of God (John 1:3). Furthermore, the Word of God is portrayed multiple times in the Old Testament as one who is sent forth by God to complete a purpose, and who even returns to God after completing the mission: Isaiah 55:10-11 is a biblical passage. ″For just as the rain and snow come down from heaven and do not return there without watering the earth and causing it to bear and sprout, and providing seed to the sower and bread to the eater, so will My word be that goes forth from My mouth
• it will not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it,″ says Jesus. ″Then they called out to the Lord in their misery
• He heard their cries and delivered them from their troubles,″ says Psalm 107:19-20. Then He sent His word and cured them, delivering them from their perilous circumstances.″ The Bible says in Psalm 147:15-18, ″He sends out His order to the world
• His word travels quickly.″ He spreads the cold like ashes, just as he provides snow like wool to the sheep. It is impossible to stand up to His freezing cold as he scatters ice pieces everywhere. The Holy Spirit pours forth His word and causes them to melt
• He makes His wind to blow and His floods to flow.″ Furthermore, Psalm 56 expresses gratitude and appreciation for God’s Word, as follows: As stated in Psalm 56:4, ″I have put my confidence in the Lord, whose word I laud
• in the Lord I shall not be frightened.″ ″What can a mere guy do to me?″ I wonder.
• According to Psalm 56:10-11, ″I put my confidence in God, whose word I laud
• in God I put my trust
• I will not be frightened.″ ″What can a mere guy do to me?″ I wonder.

Take note of how the Psalm concludes: The ESV translation of Psalm 56:13 states, ″For you have spared my soul from death, yes, you have kept my feet from falling, that I may walk before God in the light of life.″ As an example, consider the following from John’s testimony of the Word: ″In Him was life, and the life was the light of humanity,″ according to John 1:14 (ESV).Although the darkness has not yet overtaken the light, it still glows brightly in the gloom.″

Jewish traditions

Even just looking at the Old Testament material provides us with some striking connections between Jesus and God’s written Word.However, by the time of the New Testament, Jewish thought had progressed much farther in this area of development.Dr.Michael Brown, a Messianic Jewish scholar, explains why this was important: ″Because God was often viewed as ‘untouchable,’ it was vital to establish some type of relationship between the Lord and his earthly creation.″ One of the most important links was ″the Word,″ which was called memra in Aramaic (from the Hebrew and Aramaic root ″to say,″ which was used throughout the creation account in Genesis 1, when God said and the material world came into existence).Another important link was ″the Word,″ which was called memra in Aramaic.

In the Aramaic Targums, which are translations and paraphrases of the Hebrew Scriptures that were read in synagogues before, during, and after the time of Jesus, we discover the notion of memra hundreds of times.″ 2 Responses to Jewish Objections to Jesus – Volume 2: Theological Objections, by Michael L.Brown, is available online (Baker Books, 2000) 18-19 For example, in a Targum of Genesis 28:20-21, Jacob promises that the Word of the Lord will be his God, rather than pledging that the Lord shall be his God as is written in the text.3ibid., p.21 A covenant between God and Noah is replaced with a covenant between God’s Word and Noah in the Targum of Genesis 9:12, rather than between God and Noah.4ibid., p.19 In passages such as Exodus 20:1, the Targums even have the Word pronouncing words that are not of His own creation.

5ibid., 20 and a late Targum of Deuteronomy 4:7 depicts the Word as sitting on His throne, hearing the petitions of the people, and this is consistent with the rest of the Bible.Ibid., 6; 21.Similarly, the Jewish philosopher Philo of Alexandria, when explaining God’s relationship with His creation, drew extensively on this tradition of the Word to support his arguments.Instead of the Aramaic term ″memra,″ he used the Greek word ″logos″ to express himself in his writing.7ibid., pp.

1. 21-22.
2. The Greek term logos is the same one that John used in his gospel.
3. The Samaritans appear to have shared a similar custom.
4. ″Samaritan Joshua,″ an apocryphal Samaritan work, is a good example of this.

Even though this booklet was not considered to be inspired or official in any manner, it is a fascinating source of Samaritan tradition and interpretation on a variety of topics.The narrative of Balaam from Numbers 22-24 is retold in this play.″God then desired to make a manifestation of His mysteries: now behold, He could not do this Himself, nor could He do it through one who worshiped in the manner of the children of Israel, nor could He do it in writing, nor could He do it through the agency of any of His angels, but only by sending unto him His very Command,″ the text says when God is about to confront Balaam.

Upon seeing the phantasm of the Command of God, Balaam’s companion withdrew from the scene″.9 ″Tradition Kept: The Literature of the Samaritans,″ by Robert T.Anderson and Terry Giles, is available online.

Hendrickson Publishers published a book in 2005 titled 72 The Command of God then proceeds to talk with Balaam in the first person, assuming the identity of God in the process.The fact that God cannot just come before Balaam (which is compatible with Exodus 33:20, ″man shall not see me and live″) suggests that God cannot simply appear to him.God, on the other hand, appears before Balaam and reveals His secrets as a result of sending His Command.Just as John 1:18 states, ″No one has ever seen God; the only God, who is at the Father’s side, he has made him known,″ so too does John 1:18 state, ″No one has ever seen God″ (ESV).

Conclusions

All of this points to the fact that the Jews of Jesus’ day considered the Word of God to be much more than a simple means of communication through language.The Word was alive, intimate, and participatory.It was a living thing.It was sent by God to reveal God, yet it spoke in the person of God, and it is deserving of adoration and honor as such.The Word might legitimately be differentiated from God, yet it could also legitimately be referred to be the one and only true God.

According to John, ″the Word was with God, and the Word was God,″ and this is true.John was able to communicate the reality of the incarnation by employing this well-established lingua franca.″If John had simply stated, ‘God became a human person,’ that would have provided a deceptive impression, causing one to believe that the Lord was no longer filling the universe or reigning in heaven, having abandoned his throne to take up residence below,″ argues Dr.Brown once more.As opposed to this, John informs us that it was the heavenly Word that became a human being, and that it is through the Word that we get to know God intimately.″ 10 Responses to Jewish Objections to Jesus – Volume 2: Theological Objections, by Michael L.Brown, is available online (Baker Books, 2000) 22 As a result, John carefully articulated the truth that Jesus was totally and completely the one true God, but that He did not exhaust everything that God is, by employing the terminology of ″the Word.″ The Father who sent Jesus is also the one real God, according to the Bible.

God sent God, and there is no inconsistency in this statement.It was for this reason that John referred to Jesus as ″the Word.″

What Did John Mean When He Called Jesus the “Word”? (John 1)

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1In the beginning, the Word was with God, and the Word was God.2He was there with God from the beginning.3All things were created through him, and without him was not any thing made that was made.4In him was life, and the life was the light that shone in the darkness of the world.5The light shines in the darkness, and the darkness has not been able to extinguish the light.

14 And the Word became man and lived among us, and we have beheld his glory, glory befitting the only Son of the Father, full of grace and truth, as we have witnessed his incarnation.

In the Beginning Was the Word

It’s hard to imagine a more moving introduction to a book than the one provided by John’s Gospel.If one were to study the major thoughts of mankind, investigate the ponderings of philosophers, and sift through the poetry of artists, one would come up with no notion greater than God, nor a more brief — but expressive — declaration about him than the one John offers at the opening of his Gospel.With the words ″In the beginning″ (John 1:1a), John establishes a fundamental connection between his Gospel and the creation narrative in Genesis 1, before going into the world’s most succinct exposition of the everlasting relationship between God the Father and God the Son.According to John’s Gospel, the first sentence is like a bomb of meaning that goes off without warning, erupting unexpectedly, and the sublime and inexpressible, the infinite and unsearchable, the personal and unfathomable reality of God explodes into consciousness of John’s audience in the words of John 1:1–5.Throughout this passage, John declares the Word to be God, by whom the universe was created, in whom is life, and in whom is unquestionable light.

ESV Expository Commentary

This commentary on the tales of John and Acts is written by two New Testament academics who go passage by passage, clarifying complex principles, casting light on missed passages, and applying the lessons to modern life and ministry.″And the Word was with God″ (v.1b) distinguishes the Word from God, before identifying the Word as God with the final phrase of verse 1: ″and the Word was God.″ After asserting that God was present at creation (v.1a), John distinguishes the Word from God by saying, ″and the Word was with God″ (v.1b).

Take a look at the mystery of the Trinity: inside the one God, there are three individuals who have always shared the same nature.Both the Word and the Word were God, and the Word was God.Something as lovely and amazing as it is, as intricate as it is simple, must be loved and cherished.A diamond is held out to a viewer, who, after witnessing the initial awe-inspiring display, proceeds to turn the stone so that all of its facets may be examined from different perspectives.As he stated in verse 1, he reiterates his position in verse 2: ″He was with God from the beginning.″ The Word is the means by which the Father communicates.Infinite kindness overflows from his Fatherly fulsomeness, which is the logical power of Fatherly fulsomeness.

That Word was not an impersonal force, but rather a fully formed person who stood beside the Father at the beginning of all things.The Word was both with God and was God at the same time.Was, as well as with.The Word was everything that God was.The Word was God, and the Word was in the presence of the Father.

1. Indistinguishable from one another, yet distinct.
2. 1 In the shortest amount of time possible, John explains the mystery of the Trinity.
3. Is it possible to say more with less?
4. These two passages, John 1:1–2, ask us to pause and reflect on what we have just read.

To truly understand and respond to these assertions, we must repeat them again and over until they become imprinted in our thoughts.Then we must consider them, learn about them, and respond to them by worshiping the wonderful God described in these words.In these allusions to the ″Word,″ John has decided to utilize a philosophically laden phrase, logos, to convey his meaning.

Because John was ministering at Ephesus, it is likely that his audience was at least loosely aware with the term’s use in Greek intellectual discussion.Most likely, there were some ethnic Jews in John’s audience who were aware of the usage of the word ″word″ (Aramaic memra) in various Jewish traditions, although it is unlikely that they were aware of it.In order to grasp what John meant when he used logos, ″the Word,″ as a method of referring to Jesus, we must first consider the usage of the term ″word″ in the Old Testament; and second, we must consider the way John expands the meaning of the term via his descriptions of Jesus in this Gospel.

In other words, if we want to grasp what John means when he refers to Jesus as ″the Word,″ we need not let Greek philosophy or Jewish tradition to dictate our minds, but rather the Old Testament and John’s own Gospel.

The Life-Giving Word

After all, the opening phrase of John 1:1 alludes to the creation account in Genesis 1, and when John continues in verse 3 with the statement, ″All things were made through him, and without him was not anything made that was made,″ it appears that he is referring to the manner in which God spoke creation into existence in Genesis 1.John appears to be implying that God created the world by speaking, and that Jesus was the Word through whom God created the entire universe.When the apostle John writes that ″without him was not any thing formed that was made″ (John 1:3b), he is asserting that God the Father, via the Son, is accountable for all that has been created.Besides the sovereign purpose of God, nothing else has slithered its way into the world from the beginning of time (cf.Isa.

45:7).John states categorically and unequivocally that everything was created via Jesus, and that nothing was created without Jesus.It was the Word who existed at the beginning of time (John 1:1–2).The Father created the world through the Word (v.3).Also in the Word was the power of animation that brought created things to life.

As the apostle John says in chapter 4, ″In him was life, and the life gave light to those who were in the darkness.″ Jesus was the embodiment of life.The source of any light leading to any perception by any man is the life force in the universe.In this passage, John contends that God’s direct action in Christ was the source of creation and life.God created through the Son, without whom there would be no existence at all (v.3).Light emanates from the Son, who was the source of all life (v.

1. 4).
2. Because the very Word of God contains the life force that gives rise to light (″Let there be light″), darkness will neither overcome nor comprehend that Light.
3. In verse 5, the apostle John says, ″The light shines in the darkness, and the darkness has not overthrown it.″ In the New American Standard Bible, the phrase ″overcome″ might just as easily be translated ″comprehended″ (NASB) or ″understood″ (NIV 1984).
4. Despite the fact that the phrase has both connotations, the apostle John is most likely using it to convey a double meaning: the darkness will not triumph against Jesus, and even if the powers of darkness murder him, he will rise again.

He possesses life.People in darkness will not be able to comprehend that light unless they are born of God (1:13).In the same way that creation cannot overcome its Creator, darkness cannot overpower the light.

The words of spirit and life (6:63) are required by people who fled from the light in order to conceal their wickedness (cf.3:20), in order to be able to see and join the kingdom (3:3, 5).John declares the Word to be God, through whom the universe was created, in whom there is life, and in whom there is unquenchable light (John 1:1-4).

The Word Tabernacled Among Us

″The Word became flesh and lived among us,″ John says in 1:14, but it is not until then that it is explicitly stated that the Word is Jesus.Earlier in the chapter, John emphasized the Word’s divinity and eternality, as well as his distinctness from the Father, and here he conveys the depth of the incarnation.The Word took into human form.God took on the form of a man.When Jesus took on humanity, he did not lose his identity as the Word.

When it comes to the term ″dwelt among us,″ it may just as easily be translated as ″tabernacled among us.″ The tabernacle is referred to by the cognate verb for the noun used in Greek translations of the Old Testament, which recalls the way God dwelt in the tabernacle in the midst of the people of Israel.This is the first of a number of ways in which John will communicate how Jesus fulfills the temple and its ministry.2 ″We have seen his glory,″ John says in verse 14 about himself and those who have been born of God, embraced Jesus, and placed their faith in his name: ″We have seen his glory.″ There appears to be a relationship between Jesus’ role as light (vv.4–5) and the manifestation of his splendor (vv.6–7).(v.

14).As a result, rather than fleeing the light, those who are born of God are able to recognize God’s activity in Christ (cf.3:3), and they view it as wonderful rather than frightening (1:14; 2:11; 3:21).We have a flawless revelation of the Father in the person of the Son.Would you be willing to provide something so valuable to folks like us?

1. Is it possible for you to be as generous as God in providing so much to people who deserve so little in return?
2. Those who are deserving of vengeance?
3. The light has been turned on by God.
4. The dawning of light has been heralded across the planet.

The darkness will never be able to fathom or defeat that light: it murdered him, but it was unable to keep him in his grave.How are you reacting to the light right now?Is it better to reject or accept?

Watch and marvel at the brilliance of Jesus, the only begotten Son of God, the Word before all worlds, the light that gives life, the fullness of grace and truth, the Son revealing his Father, to whom be glory forever.Notes:

1. Daniel B. Wallace, Greek Grammar Beyond the Basics: An Exegetical Syntax of the New Testament (Grand Rapids, MI: Zondervan, 1996), 41, 266–269
2. James M. Hamilton Jr., God’s Indwelling Presence: The Holy Spirit in the Old and New Testaments, NAC Studies in Bible and Theology (Nashville: B&H Publishing, 2006)
3. Daniel B. Wallace, Greek Grammar Beyond the Basics: An Exegetical Syn

Abridged from the ESV Expository Commentary: John–Acts by James M. Hamilton, this article was authored by him (Volume 9). James M. Hamilton Jr. (PhD, Southern Baptist Theological Seminary) is a professor of biblical theology at the Southern Baptist Theological Seminary and the preaching pastor of Kenwood Baptist Church in Atlanta, Georgia. He is married and has two children.

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What do John 1:1,14 mean when they declare that Jesus is the Word of God?

Answer to the question This question can only be answered by first comprehending the reason why John penned his gospel in the first place.In John 20:30-31, we can plainly see what he is trying to do.Jesus performed many more miracles in the presence of his disciples, which are not recorded in this book, but these have been recorded so that you may believe that Jesus is the Messiah, the Son of God; and that believing you may have life in His name.″ ″There are many other miracles that Jesus performed in the presence of His disciples, which are not recorded in this book,″ says the author.Understanding that John’s purpose was to introduce his gospel readers to Jesus Christ, establishing Who Jesus is (God in the flesh) and what He did, all with the sole goal of leading them to believe in Christ’s saving work, we will be better able to understand why John refers to Jesus as ″The Word″ in John 1:1, as well as the rest of the gospels.Beginning his gospel with the words ″In the beginning was the Phrase, and the Word was with God, and the Word was God,″ John introduces Jesus using a word or a term that both his Jewish and Gentile readers would have been familiar with at the time of Jesus’ birth.

It is the Greek word Logos that is translated as ″Word″ in this text, and it was a frequent term in both Greek philosophy and Jewish thinking at the time.When it comes to God’s ″speech,″ for example, the ″word″ of God is frequently personified as an instrument for the implementation of God’s purposes in the Old Testament (Psalm 33:6; 107:20; 119:89; 147:15-18).Because John introduces Jesus as the ″Word,″ his Jewish readers will be reminded of the Old Testament where the Logos, or ″Word,″ of God is coupled with the personification of God’s revelation, as John does in this passage.A similar concept was employed in Greek philosophy to define the intermediary agent through which God produced material things and mediated with them.As a bridge between the transcendent God and the material cosmos, the Logos was regarded as such in the Greek worldview of the Logos.Consequently, the usage of the name Logos would have most certainly evoked images of a mediating principle between God and the rest of the world in the minds of his Greek readers, as well.

To put it another way, when John refers to Jesus as the Logos, he is relying upon a well-known phrase and idea that both Jews and Gentiles of his day would have been familiar with and utilizing it as a jumping-off point for introducing people to Jesus Christ.However, John goes beyond the popular understanding of Logos that his Jewish and Gentile readers would have possessed, and he depicts Jesus Christ not as a mere mediating principle, as the Greeks understood him, but as a particular figure who is both entirely divine and wholly human at the same time.Christ was also not simply a personification of God’s revelation, as the Jews believed, but was God’s perfect revelation of Himself in the flesh, as recorded by John in Jesus’ own words to Philip: ″I am the perfect revelation of God in human flesh.″ ″’Have I been with you for such a long time, and yet you have not come to know Me, Philip?’ Jesus inquired of him.If he has seen Me, he has seen the Father; how do you respond to the request, ″Show us the Father?″″ (See also John 14:9).If you read John 1:1, you will see that John is amplifying and applying a concept with which his audience was already familiar, and he is using that to introduce his readers to the true Logos of God in Jesus Christ, the Living Word of God who came to reveal God to man while also being completely human.

1. Jesus Christ is both fully God and fully man, who came to reveal God to man and redeem all who believe in Him from their sin.
2. Return to the previous page: Questions regarding Jesus Christ What does it mean in John 1:14 to say that Jesus is the Word of God, and what does it entail in practice?

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Why Was Jesus Called the Word of God? (Logos)

The title ″Word of God″ was one of the titles given to Jesus.We are reading from John’s gospel.Beginning with the creation of the Word, and the Word was in the presence of God, and the Word was God (John 1:1).John also contributed to the text.It was the Word that became human and established his home among us.

He has shown himself to us in his whole glory, the glory of the one and only Son of God, who came from the Father, full of grace and truth (John 1:14).It is written in the Book of Revelation.His name is the Word of God, and he is clad in a robe that has been stained with blood (Revelation 19:13).This Is Not a Definable Term Although there is no explanation provided in Scripture as to why Jesus is referred to be the Word of God, there have been a number of hypotheses put up in the past.It might be a reference to Wisdom personified.One school of thought holds that Jesus represents knowledge in the manner portrayed in Proverbs 5-8.

This section begins with the phrase.Pay close heed to my words of knowledge, my son.Pay close attention to my words of insight (Proverbs 5:1).God’s communication to humanity is represented by the word.It is probable that the term ″word″ is employed in the same sense as it is in the Old Testament – that is, as a means of communicating God’s message to mankind.

1. Just like Jesus did, He made the Word of God known to all people on the face of the earth.
2. Jesus was the incarnation of both the written and spoken word in the New Testaments.
3. God revealed His word through the prophets in the Old Testament, but in the New Testament, the word of God was revealed in a Person – God the Son – who is the embodiment of the word of God.
4. Summary ″The Word of God″ refers to Jesus as ″the Word of God.″ The term ″personification of the written and spoken word″ is not defined in Scripture, but it could refer to the fact that He is the personification of both the written and spoken word.

With the arrival of Christ, the witness that God revealed via the prophets throughout the Old Testament period was now made tangible for human beings.As a result, the Word became flesh.

Why Does the Bible Call Jesus

″Jesus is the Word because it is through him that all things are created,″ explains Jonathan, who is eight years old.″What he said came to pass.The Earth and man were created as a result of the words of Jesus.As a result, he is the Word.″ Whenever we read the opening word of John’s Gospel, ″In the beginning was the Word,″ we should instantly think of another Bible passage that opens with the same introductory phrase.″In the beginning, God created the heavens and the world,″ the Bible states in Genesis 1:1.

The objective of John’s gospel is to demonstrate the reality that Jesus is both God and man in one person.God picked Jesus as his messenger/messiah to inform us about himself, according to John’s presentation of Jesus Christ as the Word through which all things were created.Jesus is the Son of God and the Son of the Father, who has shown himself to us.″No one has ever seen God in his or her entirety.He has declared the only begotten Son, who is in the bosom of the Father, to be the Son of God ″ (John 1:18).However, God’s revelation does not stop with creation; rather, it continues throughout history.

God is a personal being.God conveyed everything he wished via Jesus Christ’s teachings, life, and work on the cross.God’s broad revelation is the creation, but Jesus Christ is God’s personal revelation to us in the person of Jesus Christ.In Greek philosophy, the notion underlying the Word (Logos) is the divine essence that permeates an orderly cosmos and is represented by the letter ″L.″ The concept of active power is conveyed by the word ″word″ in the Old Testament.The cosmos came into being because God called it into existence.

1. The Apostle John describes Jesus as the eternal Word, who took on flesh and blood so that we could witness God’s majesty in all his fullness.
2. Gigantic radio telescopes are being built all over the world to search for any signs of intelligent life from beyond the stars.
3. God’s word from heaven to earth has come to us in the person of Jesus.
4. God must have wondered from time to time, ″Is anyone listening?″ ″I believe Jesus was a message of God’s love,″ adds Abby, who is eleven years old.

″I also believe that Jesus demonstrated this by dying on the cross for each and every one of our sins.Because of ″the Word″ and his love, we now have a chance to live an everlasting life in paradise as a result of our conversion.″ Abby, I couldn’t have stated it any better myself.″I believe the Bible calls Jesus the Word because he tells the truth,″ says Leilani, a 10-year-old girl.

″He encourages us to put our faith in him.He wants us to disseminate the word about him to as many people as possible.″ Those who believe in Jesus Christ as the way, the truth, and the life did not get a rose garden as a reward for their faith.He warned his disciples that anyone who disagree with him will be met with hostility.

The Apostle John portrays Jesus as a ray of light shining into a dark and foreboding world.Those who live in darkness would be unable to defeat him because the opposition and deceit of those who live in light would outweigh them (John 1:4-5).With nails driven into the palms and soles of Jesus’ hands and feet, the wicked one and those under his power believed they had silenced the genuine Word of God.What looked like a total triumph of evil over light merely highlighted the wisdom, strength and truth of Jesus’ statements regarding his triumphant resurrection.Even now, some 2,000 years later, deceptive words attempt to rob us of the light of the real Word.

Any generation will always have individuals who will accept the light that brings eternal life, no matter how dark things go in their generation.Consider the following: God’s personal message of love, truth, and peace to us is conveyed through Jesus Christ.Keep this reality in mind: God said in the beginning, ″In the beginning was word, and word was with God, and word was God″ (John 1:1).Ask yourself this question: Do you recognize Jesus as the genuine Word, who brings light and life into the world?

1. Watch Kid TV interviews, listen to a talking book, get a free ″Kids Color Me Bible,″ and tour the world by watching the ″Mission Explorers Streaming Video″ at www.kidscolormebible.com/kidscolormebible Unless otherwise specified, all Bible quotations are taken from the New King James Version of the Bible.
2. To learn more about Carey Kinsolving and to read features written by other Creators Syndicate authors, go to the Creators Syndicate website at www.creators.com.

The Word of God

1. The Bible refers to ″the Word of God,″ which literally translates as ″the things that God has declared.″ However, the term ″the Word of God″ is also used as a name throughout the Bible.
2. More specifically, it is used as a title for Jesus Christ.
3. Take a look at the way John’s gospel begins: ″In the beginning was the Word, and the Word was with God, and the Word was God.″ He was there at the beginning with God.

″All things were created through him, and there was no thing created that was not created through him…″ As a result, the Word became flesh and lived among us, and we have beheld his glory, glory befitting that of the only Son from the Father, full of grace and truth.″ Who exactly is ″the Word″ in this context?It’s none other than Jesus Christ.God’s Word, it appears, is more than simply a ″thing.″ It’s also spelled with a ″He.″ Now, why is Jesus depicted in such a negative light?You and I, on the other hand, reveal ourselves through our words.Technically, it may be feasible for me to be the presenter of this show without using any words at all—and, come to think of it, you might really prefer it that way—but the amount of information you can get about me aside from my words is limited.

This is especially true considering the fact that you cannot see me.Words reveal our thoughts, our intentions, and the character of the person who speaks them.The reason you and I are like this is that the One who made us is like this.He, too, reveals Himself via the use of words.

1. He also shows Himself through ″the Word,″ who is Jesus Christ, but this is the most important revelation.
2. ″Long ago, at various times and in many ways, God spoke to our fathers via the prophets, but in these latter days, God has spoken to us through his Son, whom he named the heir of all things and through whom he also created the world,″ writes the writer of Hebrews.
3. As the reflection of God’s glory and the complete representation of his character, he binds the creation together with the word of his power.″ Take note of this remarkable phrase: Jesus is ″the perfect imprint″ of God’s character.

It’s a powerful statement.Another Bible writer expresses it this way: ″In him all the fullness of God was delighted to dwell,″ meaning ″all the fullness of God was pleased to dwell.″ ″Whatever the Father does…the Son does likewise,″ Jesus himself declares.

• It is for this reason that Jesus is referred to be the Word.
• He is known as the Word because He is the last and ultimate revelation of who God is and what God’s character is.
• Almost all of the guessing games about God come to a halt when we take a close look at Jesus and everything that He said and did.
• To be clear, God is not a liar or a hypocrite.

1. He doesn’t state one thing in Scripture and then another in Jesus, as some have claimed.
2. The two are inextricably linked together.
3. God reveals Himself to us via the person of Jesus, who is himself revealed in the Scriptures.
4. In fact, Jesus himself refers to Scripture on a number of occasions: ″The Word points to the Word.″ The Bible also points to Jesus at the same time: once again, the Word points to the Word.
5. When Jesus says, ″You examine the Scriptures because you believe that in them you will find eternal life, and it is they who bear testimony to me,″ He is being direct about this (John 5:39).

He despises Bible academics because they spend their lives studying the Scriptures, but they refuse to let the Scriptures direct them toward the One person about whom the Scriptures are continually speaking: the Messiah.However, they desire the Word, but they do not desire the Word, who is Jesus Christ.People who identify as religious or ″spiritual″ make the opposite error, it appears to me, more frequently nowadays.We desire the Word (Jesus), yet we do not desire the Word (the Bible) (Scripture).

1. I recall once participating on a Christian television program where the host concluded the broadcast by saying, ″Remember, being a Christian is not about memorizing the contents of a book.″ It’s all about getting to know someone.″ If I stated that being your friend is not about knowing what you’ve said, it would be the same as claiming that being your friend is about knowing you.
2. But how would I know you if I decided to dismiss what you had to say in the first place?
3. All of this is to suggest that we cannot know the Word—Jesus—unless we first know the Word—Scripture.

Five reasons why the Bible is a living word

1. This five-chapter letter of I Peter is written to saints who have been suffering and faced death, therefore he talks of living things in the context of his message to them.
2. He writes about living hope in verses 1-10.
3. He talks of a living salvation in verses 11-22.

Now, in verses 23-chapter 2:3, he speaks of a living word.The Bible is a book of instructions.And what a vibrant and alive word it is!Charles Dickens praised it as ″the finest novel″ he had ever read in his life.According to Andrew Jackson, it is the rock on which our country is built.

Abraham Lincoln proclaimed it to be the greatest gift God had ever given to mankind.Reading, according to President Herbert Hoover, is a fundamental need of American life.Dwight Eisenhower stated that reading it had given him newfound strength and trust.However, one of the numerous declarations that the Bible makes about itself is the statement contained in v.23, which states that the Bible is a living word!

1. The apostle Paul referred to it as the ″word of life″ in Philippians 2:16.
2. The writer of Hebrews 4:12 claims that it is quite effective.
3. Peter, on the other hand, claims that the word of God is alive.

It’s alive, it’s a living creature, it’s alive!I’ve now realized that it’s a book.In reality, it contains 66 books that are divided into 1,189 chapters that include 41,173 verses, 774,746 words, or 3,566,489 letters in all.

• Even when I pick it up, it does absolutely nothing.
• So, how long has it been alive?
• What makes it alive, and how does it do so?
• Is it the ink on the pages that’s the problem?

1. Are the pages still breathing?
2. Was Peter referring to anything tangible when he said it was a living word?
3. First and foremost, it is alive in and of itself.
4. In II Corinthians 6:16, God refers to himself as a ″living God.″ In Acts 3:15, Jesus Christ is referred to as the Prince of Life, while the Holy Spirit is referred to as the spirit of life.
5. As a result, God, Christ, and the Holy Spirit are all alive and well.

Peter now claims that the word of God is alive.Rather than you and me, the word of God is more alive than we are.Human flesh, according to verse 24, withers and dies, however the word of God endures eternally (verse 24).Can you see the difference?

1. In our world, everything save the word of God is either dead or dying, whereas the word of God is alive and well.
2. Death is the absolute ruler of this universe.
3. Everything in the world is either dead or dying, and the planet is like a gigantic graveyard with everything in it.
4. People who talk about having a good time don’t know that they are dying at the same time as they are talking about having a good time.
5. The only thing in this world that is alive with an infinite and inextinguishable brightness is this book; nothing else can compare.
6. This book is the one object that corruption cannot touch, whose validity cannot be revoked, whose reality cannot deteriorate, and whose truth cannot deteriorate.

1. It is the only object that corruption cannot touch.
2. What is the best way to tell if it is still alive?
3. There are five factors that contribute to its continued existence: Its ability to retain freshness for an extended period of time.
4. It is alive and vital and new in every generation, in every age, and in every individual who comes into contact with it.

Despite the fact that I have many other books in my collection that I have read several times, their information becomes exhausted after a few readings.The Bible, on the other hand.The eternal freshness of God’s word indicates that it is alive and will never become obsolete.

• I once went to a book sale and purchased 34 books for the bargain price of $10.00.
• I had left behind a mountain of math, physics, and psychological books at my previous residence.
• Do you have any idea why these books were so inexpensive?
• Do you know why they had to transport thousands of books that couldn’t be given out for free to a different location?

Because they were out of date and no longer served a purpose.The Bible will never be out of date!Never!There has never been a single thing in this book that has been demonstrated to be scientifically erroneous or historically faulty; it is unbreakable.″Every great book that has ever been written since the first printing press was raised has directly or indirectly gotten much of its source from the word of God,″ according to DeWitt Tallmadge.The Bible is used as inspiration for John Milton’s ″Paradise Lost.″ Spencer’s writings are emulations of the parables of the Bible.

What the apostle John had seen in a vision was revealed to John Bunyan in a dream.Despite this, everyone and their brother has attempted to extinguish the flame of this word, which has never been extinguished; it is a discerner of hearts.It provides a living window into my personality.The Bible has the ability to rip a man’s heart open and expose to him who he actually is on the inside.

It even has the ability to determine my motivations.It is able to discern my requirements while also uncovering my repression.It informs me of who I am, and it promotes progress.

When Jesus tells the Parable of the Sower, he compares the word to a seed since both the word and the seed are things that grow.″For you have been born again, not of perishable seed, but of imperishable seed, that is, through the living and lasting word of God,″ says Peter 1:23, ″not of perishable seed, but of imperishable seed.″ Not only is the word the seed itself, but it is also the agent by which the seed is transmitted.The word of God gives birth to life.

And it is the word of God that you hear that brings about this transformation.The ability to create growth is the litmus test for a living creature.The word of God does this, and as a result, it is alive.Second, not only is it living, but it also has the ability to give life.

• It is not only alive, but it also provides life.
• In the new birth, the living word brings forth a fresh beginning.
• The ability of this living word to proliferate is the source of its mystique.
• The word of God has the ability to plant in you a seed that is incorruptible, and you will be reborn as a result.
• ″Through the exertion of God’s will, He brought us forth by the word of truth, making us the first fruits among his creations,″ James writes in his description of how Christians are created.
• It is the written word of God that accomplishes the task!

That which brings fresh life into being is God’s word, which plants a seed in the heart of man.The new birth is brought about by the Holy Spirit via the power of God’s word!That is how Christians are viewed by the general public.That is the process through which God creates sons of God.To become a child of God, you must be born again through the word, which represents the germ of a new life.

• When a person sincerely hears and receives the word of God into their heart, that word is transformed into a spiritual seed that is quickened by the Holy Spirit and generates new life in that person.
• What is the one thing that must be present in order for the situation to be saved?
• It is the infallible word of God.

• In John 6:63, Jesus stated that it is the Spirit who gives life to a person.
• As a result, it is the Spirit of God working through the word of God that brings forth life.
• It is referred to as the living truth in II Timothy 2:15.
• The distinction between absolute truth and living truth is defined as follows: Someone comes to me and tells me that I am wretched, that I am lost, that I am on my way to hell, and that I should tell them the truth.
• I believe the answer is straightforward: When a triangle has three angles, it is equal to when it has two right angles.
• Not that it makes a difference to them, does it?

It is correct, but it is not the truth as it exists now.Geometry theorems are correct, yet they have never been used to redeem someone.The truth of God’s word is alive and active.It has the ability to accelerate and bring to life.As a result, the word of God is still alive.It has the ability to give life.

• Third, it ensures the continuation of life.
• It is said to be abiding in verse 23.
• Isn’t it true that life requires food?

In I Peter 2:2, Peter expresses his wish for the word to ″grow as a result.″ You yearn for the word in the same way that newborn newborns yearn for milk!The word of God brings you to life, and then, as you feed on it, it gives you the ability to sustain your life.I believe this is the reason why we see so many malnourished Christians.They are malnourished, as you can see.We believe this is because they never study the bible and they are malnourished.

″Thy words were found, and I devoured them, and thy word was the pleasure and delight of my heart,″ Jeremiah 15:16 stated.According to Peter, want the milk of the word.Some Christians are malnourished, and as a result, they are unable to distinguish between good and wrong.

Be a good servant of Christ Jesus, according to I Timothy 4:6, who is continuously fed on the word.The word of God is the source of sustenance for believers, and we require it in the same way that a newborn requires milk.Word of God is alive in and of itself; it gives life and maintains life in all of its manifestations.However, I must warn you that reading this book will become a habit.Regular usage results in a reduction in anxiety and a decrease in the desire for sin.

If you read for an excessive amount of time or for an extended period of time, you will have an elevated sense of love, serenity, joy, and compassion.So allow me to pose the following question to you: Do you want something to eat?Are you taking care of yourself?

• Are you gaining ground?
• Or is it simply a matter of getting older?
• Facts and Figures In a year, there are 535,600 minutes in it.
• It takes around 4,240 minutes to read the whole Bible from cover to cover.

That leaves you with 531,360 minutes to complete whatever tasks you have on your to-do list.In a year, there are 8,760 hours in it.It takes around 71 hours to read the Bible from cover to cover.That leaves you with 8,689 hours to complete whatever tasks you have on your to-do list.An entire year is comprised of 365 days.It takes just less than three days to read the whole Bible.

That still gives you with 362 days to complete whatever tasks you have on your to-do list.Delivered directly to your inbox: today’s breaking news and more.

Bible’s purpose holds dual meaning

1. Psalm 119 is likely best known for being the longest chapter in the Bible, including the greatest number of verses.
2. However, what many people do not realize is that the psalm is an intricately organized poetry celebrating the Word of God, written in the form of a poem.
3. The psalm is written as an acrostic poem, which means that each part is organized according to the Hebrew alphabet.

As a result, most Bibles begin each section with a heading that is called after a Hebrew letter, such as A.In order to provide further structure, each part has eight sentences, each of which begins with the same Hebrew letter.This makes for an interesting poetry, and it also helps to explain why Psalm 119 is such a long chapter in the first place.Psalm 105 is one of the most well-known passages in the Bible.″Thy word is a torch unto my feet, and a light unto my path,″ the psalmist says in response.

(KJV) In 1984, Amy Grant and Michael W.Smith collaborated on a song based on this stanza, which contributed to the verse’s increased popularity.The writer of this psalm emphasizes the value of God’s Word in this line, as he does throughout the whole psalm.All who hear and read God’s Word will be illuminated and enlightened.

1. The Bible is intended to serve two purposes.
2. The first is to demonstrate that we have all violated God’s Law.
3. ″For anyone maintains the whole law but stumbles in one point has become responsible for the whole law,″ James 2:10 says (ESV).

It is revealed in God’s Law how all humans have sinned against Him and are thus deserving of the entire force of His wrath.Ultimately, this demonstrates the need for a Savior.At the same time, Jesus is the focal point of the Bible and the central theme of the book.

• Jesus is the only one who can save you.
• ″The Lamb of God who takes away the sin of the world,″ as John the Baptist described Him (John 1:29).
• The Gospel heralds the good news that, through the death of Jesus on the cross, sin has been paid for and God’s anger has been satisfied.
• All who believe in Him will be granted eternal life as a result of His resurrection.

1. As a result, the Word of God is both a light and a lamp because it demonstrates how all have fallen short of God’s Law and how Jesus, out of love for sinners, came to rescue them by dying in their place.
2. This two-fold message of Law and Gospel demonstrates to us the enormous kindness and grace of our Lord and Savior Jesus Christ.
3. Travis E.
4. Lauterbach serves as the pastor of Prince of Peace Lutheran Church, which is located in Falcon Mesa Business Park, 350 Falcon Ridge Parkway, Building 600, in Scottsdale, Arizona.
5. Every Sunday at 10:30 a.m., there will be a worship service.

Kids talk about God: Why does the Bible call Jesus “The Word”?

1. ″Jesus is the Word because it is through him that all things are created,″ explains Jonathan, who is eight years old.
2. ″What he said came to pass.
3. The Earth and man were created as a result of the words of Jesus.

As a result, he is the Word.″ Whenever we read the opening word of John’s Gospel, ″In the beginning was the Word,″ we should instantly think of another Bible passage that opens with the same introductory phrase.″In the beginning, God created the heavens and the world,″ the Bible states in Genesis 1:1.The objective of John’s gospel is to demonstrate the reality that Jesus is both God and man in one person.God picked Jesus as his messenger/messiah to inform us about himself, according to John’s presentation of Jesus Christ as the Word through which all things were created.Jesus is the Son of God and the Son of the Father, who has shown himself to us.

″No one has ever seen God at any point in time.″ God the Father has declared him to be the only born Son, who is in the bosom of the Father″ (John 1:18).However, God’s revelation does not stop with creation; rather, it continues throughout history.God is a personal being.God conveyed everything he wished via Jesus Christ’s teachings, life, and work on the cross.

1. God’s broad revelation is the creation, but Jesus Christ is God’s personal revelation to us in the person of Jesus Christ.
2. In Greek philosophy, the notion underlying the Word (Logos) is the divine essence that permeates an orderly cosmos and is represented by the letter ″L.″ The concept of active power is conveyed by the word ″word″ in the Old Testament.
3. The cosmos came into being because God called it into existence.

The Apostle John describes Jesus as the eternal Word, who took on flesh and blood so that we could witness God’s majesty in all his fullness.Gigantic radio telescopes are being built all over the world to search for any signs of intelligent life from beyond the stars.God’s word from heaven to earth has come to us in the person of Jesus.

• God may have wondered from time to time, ″Is anybody listening?″ ″I believe Jesus was a message of God’s love,″ adds Abby, who is eleven years old.
• ″I also believe that Christ demonstrated this by dying on the cross for each and every one of our sins.″ Because of ″the Word″ and his love, we now have an opportunity to live an eternal existence in the presence of our Creator.″ Abby, I couldn’t have stated it any better myself.
• ″I believe the Bible calls Jesus the Word because he tells the truth,″ says Leilani, a 10-year-old girl.
• ″He instructs us to put our faith in him.

1. He wants us to disseminate the word about him to as many people as possible.″ Those who believe in Jesus Christ as the way, the truth, and the life did not get a rose garden as a reward for their faith.
2. He warned his disciples that anyone who disagree with him will be met with hostility.
3. The Apostle John portrays Jesus as a ray of light shining into a dark and foreboding world.
4. Those who live in darkness would be unable to defeat him because the opposition and deceit of those who live in light would outweigh them (John 1:4-5).
5. With nails driven into the palms and soles of Jesus’ hands and feet, the wicked one and those under his power believed they had silenced the genuine Word of God.

Even though it looked that darkness had completely triumphed over light, this only served to show the wisdom, power, and truth of Jesus’ statements concerning his triumphant resurrection.Even now, some 2,000 years later, deceptive words attempt to rob us of the light of the real Word.Any generation will always have individuals who will accept the light that brings eternal life, no matter how dark things go in their generation.Consider the following: God’s personal message of love, truth, and peace to us is conveyed through Jesus Christ.

1. Keep this reality in mind: God said in the beginning, ″In the beginning was word, and word was with God, and word was God″ (John 1:1).
2. Ask yourself this question: Do you recognize Jesus as the genuine Word, who brings light and life into the world?

Glossary Definition: Logos

1. In classical Greek thought, this principle alludes to a universal divine reason that is both immanent in nature and transcends all oppositions and defects in the universe and humanity.
2. There is an eternal and unchangeable truth that has existed from the beginning of time, and it is available to anybody who seeks it.
3. Unifying and freeing revelatory energy that brings the human back into right relationship with God.

This force is manifested in the world as an act of God’s love in the person of Jesus Christ.Logos – a more detailed definition: Both philosophers and theologians have made use of the Greek word logos (which typically means ″word,″ ″thinking,″ ″principle,″ or ″speaking″) to describe their work.In the majority of its applications, logos is distinguished by two major distinctions: the first deals with human reason (the rationality in the human mind that strives to achieve universal understanding and harmony), and the second deals with universal intelligence (the intelligence that exists everywhere) (the universal ruling force governing and revealing through the cosmos to humankind, i.e., the Divine).According to tradition, the Greek philosopher Heraclitus was the first to use the term logos to refer to a rational divine intellect, a concept that is frequently referred to as the ″mind of God″ in scientific discourse today, according to certain scholars.The Logos theory was later adopted as a foundational premise for human law and morality by the early Greek philosophical school known as Stoicism, which maintained that every person is a member of a global and divinely appointed society.

It was believed by the Stoics that the only way to obtain true freedom, pleasure, and meaning was to align one’s life with the wisdom of God’s will, which was manifested in the second differentiation (above) of Logos.The Christian church subsequently expanded on the Stoic concept of the universal community by asserting that redemption is universal and that all persons have the power to participate in it.As stated in John 1:1 and elsewhere in the New Testament, the term ″Word (Logos) of God″ indicates God’s desire and capacity to communicate with humans through ″speaking.″ The Christ, who is known as the ″Word made flesh,″ is the Christian representation of this communication in its most basic form.Christianity expresses the potential of connection between the human and the divine, or between the personal and the absolute, in these three scriptural terms.

1. As God’s logos, which is represented by the Christ, the logos serves as a link between the deep spiritual needs of humans and the solution declared by the Christian message.