When Was Jesus Crucified Date?

The Crucifixion Date of Jesus was April 3, 33 AD

Skip to the main content The Crucifixion is covered in detail in this section. The birth of Jesus took place on April 3, 33 AD.

When was the Crucifixion of Jesus and First Easter?

History, Astronomy and the Prophet Daniel Provide the Date

The Crucifixion of Jesus Was Friday April 3, 33 AD

Jesus waited until the right time came for him to disclose that he was God.While this served a variety of goals, one of them was to fulfill all Bible prophecies, including the date of his death, which was one of them.Two of the most significant events in human history occurred during the crucifixion of Jesus Christ, Son of God, and his resurrection from the dead.What is the reason behind this?

Every person has the possibility for eternal salvation as a result of Jesus’ death on the cross.No one can be rescued if this is not done.The sin of mankind would necessitate the offering of an atoning sacrifice.There was no way for a person to atone for mankind’s guilt.This could only be accomplished by God himself.But when exactly did this wonderful event take place?

To be sure, it is not necessary to know the exact date; all that is required of a believer is proof that the event occurred.However, when we look to the prophecy of the Daniels, the Bible tells us this date.With the death and resurrection of Jesus, a number of historical, astronomical, and calendar events are associated with each other and with him.When all of the requirements are considered together, only one crucifixion date properly meets all of them.

When we consider the following factors: 1) the ministry of John the Baptist, 2) the reign of Pontius Pilate, 3) the reign of Herod Antipas, 4) the writings of the historian Josephus, 5) the conversion of Paul, 6) the astronomical calculations of Isaac Newton, 7) the Jewish calendar, 8) the Roman calendar, 9) the Passover requirements, 10) the Jerusalem lunar eclipse, and 11) the 69-sevens prophecy of Daniel, only the date of April 3, The whole article about the crucifixion date of April 3, 33 AD may be found here: JESUS HAD A SPECIFIC TIME IN WHICH TO DECLARE HIMSELF TO BE GOD–AND TO DIE.Jesus stated on more than one occasion that his time had not yet come.Jesus waited for the appropriate moment to announce himself to be God.Some people, such as Muslims, who read the text out of context, become perplexed as a result of this.Matthew 16:15-20 is a passage of scripture that teaches about forgiveness and restitution (NIV) ″However, what about you?″ he inquired.

″Can you tell me who you think I am?″ ‘You are the Messiah,’ Simon Peter said.’You are the Son of the living God.’ ″Blessed are you, Simon son of Jonah, for this was not revealed to you by man and blood, but by my Father who is in heaven,″ Jesus said in response.As a result, I tell you that you are Peter, and that I will build my church on this rock, and that the gates of Hades will not be able to conquer it.I will give you the keys to the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you release on earth will be loosed in heaven.″ ″I will give you the keys to the kingdom of heaven; whatever you bind on earth will be loosed in heaven.″ Then he issued an order to his disciples, telling them not to inform anybody that he was the promised Messiah.

The teachings of Islam teach that Jesus was not God, that he was not crucified, and that he did not rise from the grave.The incorrect teachings they have received have left them without a way to reach God.According to the Koran, the Satanic spirit that appeared to Mohammad sent a message stating that the crucifixion did not take place.

(Surah 4:157; Quran 4:157) As well as their statement, ″Indeed, we have murdered the Messiah, Jesus, the son of Mary, and the prophet of Allah.″ He was never killed nor crucified; instead, a substitute was created to seem like him in their eyes.
And, undoubtedly, people who disagree with you are in doubt about your point of view.
They are completely unaware of it, with the exception of the following assumption.
And there is no doubt that they did not murder him.) ″DO NOT BELIEVE THAT I HAVE COME TO ABOLISH THE LAW OR THE PROPHETS,″ JESUS INSTRUCTIONED.
as well as ″MY TIME HAS NOT COME YET″ When we read Bible passages where Jesus does not explicitly state that he is God, it might be difficult to understand what he is saying.
(For example, Mark 10:18 ″Why do you refer to me as good?″ Except for God, there is no one who is good.″) Everything Jesus stated was a part of God’s overall plan for the world.

Because Jesus is God, the plan was in his hands, and Jesus was aware of every detail of the plan down to the minute.
These occurrences occurred early in his career, and the designated moment for the revelation of his divine nature occurred much too soon for him to fulfill all prophesy.
The other instances occurred at the time of his death, when he took on the sin of the entire world as a sacrifice.
(For example, when on the cross, you may say: Matthew 27:46 (KJV) God, why have you deserted me?″ (My God, my God, why have you forsaken me?) Why would Jesus hold off on confirming that he is God?
Jesus was well aware that the Pharisees would assassinate him as soon as he declared himself to be the Son of God.

Consequently, his death date had to exactly correspond to all of the prophets’ predictions—including the specific day of his death predicted by the prophet Daniel (Daniel 9:25-26) more than 550 years earlier in the book of Daniel.’Do not believe that I have come to abolish the Law or the Prophets; I have not come to abolish them, but to fulfill them,’ says Jesus in Matthew 5:17-18 (New International Version).And believe me when I say that not even the tiniest letter, not the tiniest stroke of a pen, will ever be removed from the Law until all is completed.″ John 7:6-9 (KJV) (NIV) In response, Jesus informed them, ″My time has not yet come; for you, any time will suffice.″ The world cannot hate you, but it despises me because I bear witness to the evil that it has done.

You decide to attend the event.
It is not in my best interests to travel up to this event because my time has not arrived entirely yet.″ After he had spoken this, he decided to remain in Galilee.
When Jesus was still teaching in the temple courts, he cried out, ″Yes, you know who I am, and you know where I come from.″ (John 7:28-31, New International Version) The fact that I am not here on my own authority proves that the person who sent me is genuine.
You may not be familiar with him, but I am familiar with him since I am from him and he sent me.″ They attempted to apprehend him at this point, but no one put a touch on him since his hour had not yet arrived.
Despite this, many in the audience had faith in him.

It was speculated, ″Will the Messiah accomplish more miracles than this guy when he returns?″ Knowing and understanding this, Daniel 9:25-26 (NIV) ″Know and understand this: From the moment the word is sent forth to repair and rebuild Jerusalem until the coming of the Anointed One, the ruler, there will be seven ″sevens″ and sixty-two ″sevens″ in the time period.In the event of a catastrophe, streets and a trench will be constructed.He will be put to death after the sixty-two’sevens,’ and he will have nothing left in his possession after that.

The city and the sanctuary will be destroyed by the followers of the monarch who will arrive.
The Book of Nehemiah provides us with the date on which the 69 sevens began.
Nehemiah, a Hebrew writer who was serving as cup carrier to the Medo-Persian monarch Artaxerxes in the 5th century BC, described the instruction to restore and rebuild Jerusalem as follows: The book of Nehemiah 2:1-5 (NIV) states that when wine was delivered for King Artaxerxes in the twentieth year of his reign, I took the wine and handed it to the king.
″Why does your face look so sad when you are not ill?″ the king inquired, noting that I had never appeared melancholy in his company previously.
Nothing else heartache could be the cause of this.″ I was terrified, but I addressed the monarch with the words, ″May the king live forever!

″ When the city in which my forefathers are buried lays in ruin and its gates have been devastated by fire, why shouldn’t my face be filled with sadness?″Can you tell me what you want?″ the king inquired.As a result, I offered up a prayer to the God of heaven, and I responded to King Solomon by saying, ″If it pleases the King, and if your servant has won favor in his eyes, please send me to the city in Judah where my ancestors are buried, so that I may rebuild the city.″ Nehemiah asked permission to return to Jerusalem to assist in the reconstruction of the city.King Artaxerxes granted his desire on the spot and provided him with official ″letters″ or paperwork that would allow him to pass through with ease.This occurred in the month of Nisan, during the twentieth year of Artaxerxes Longimanus’ reign, according to the sources.

In July 464 BC, Artaxerxes Longimanus was crowned emperor of the Medo-Persian empire by his son, Artaxerxes II.The twenty year of his rule would have began in July 445 BCE, making it the twentieth year of his reign.The edict was issued in the month of Nisan (March/April on our calendar), which was about nine months after the first.The decree was issued on March 5, 444 BC, to be precise.As a result, the month of Nisan 444 BC marks the beginning of the seven and 62 sevens of Daniel.69 sevens (7 + 62) were to expire shortly before Christ’s death, according to Daniel’s prediction.

As a result, the 69th seven years (69 x 7 years) come to a close just before Christ’s ascension into heaven.
First and foremost, we must grasp the concept of a Hebrew Old Testament prophetic year in order to perform this computation accurately.
The Hebrew prophetic year, which had 365.24 days, was shorter than the Roman year, which had 365.25 days.

The Hebrew calendar year in the Old Testament was 360 days long.This gives us the date of April 3, 33 AD, which is a Sunday.The fact that the prophets considered a year to be 360 days has been clearly documented throughout history.

God created the sun to serve as a calendar for the seasons and years.He created the moon to use as a calendar.A lunar year (consisting of 12 moons/months) has 354.37 days, while a solar year has 365.24 days; taken combined, they total 360 days.See the Appendix for a more in-depth examination of the Old Testament prophetic years, which are equivalent to 360 days.69 days multiplied by 360 days equals 173,880 days The period from March 5, 444 BC and April 3, 33 AD is 173,880 days.Christ was crucified on the 3rd of April, 33 AD, a Friday.

Jesus Christ rose from the grave on the third day, on April 5, 33 AD, which was a Sunday.
The video for Mark and Image may be seen here: Prophecy has been realized in more numbers than the majority of people realize.
Our responsibility is not to get too caught up with the fulfillment of prophecy, but rather to reach out to as many people as possible about the Gospel while we still have time.
The following is a timeline of events that have occurred since World War II:

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My video testimonial can be found here: http://www.youtube.com/watch?v=hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp hp Continue to pray for the Holy Spirit to open the eyes of Muslims and Jews to the truth about Jesus while they still have the opportunity to understand it.Distribute the following video to your Muslim friends: Articles that explain each lesson in further depth may be found under the Library tab.To send us an email, please click here.

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Unless otherwise stated, all resources on this website are provided for free and may be used to preach God’s truth and the Scriptures.In order to defend and promote Christianity, we base all of our analyses on the Bible, which we see as the ultimate source of truth.In its original manuscripts, the Bible is without mistake and without contradiction, and it is the inspired word of God.In fact, Jesus is the Son of God, and he is the only way to achieve eternal life.

On what day was Jesus crucified?

Answer to the question According to the Bible, Jesus was crucified on any given day of the week although it is not specified.Friday and Wednesday are the days on which the majority of people agree.Some, on the other hand, believe that Thursday should be the day, based on a synthesis of both the Friday and Wednesday reasons.Christ stated in Matthew 12:40, ″For just as Jonah was swallowed up by a great fish and survived three days and three nights there, so will the Son of Man be swallowed up by a great fish and survive three days and three nights in the heart of the earth.″ It is still possible, according to those who argue for a Friday crucifixion, that He may have been considered in the grave for three days if He was executed on Friday.

In the minds of the Jews of the first century, a portion of a day was regarded to be a complete day.Because Jesus was in the grave for a portion of Friday, all of Saturday, and a portion of Sunday, he may be said to have been in the grave for a total of three days, beginning on Friday.Jesus was executed ″the day before the Sabbath,″ according to Mark 15:42, which is one of the most persuasive reasons in favor of Friday.If that was the weekly Sabbath, which was Saturday, then the crucifixion would have taken place on Friday.An other argument for Friday is that texts like as Matthew 16:21 and Luke 9:22 teach that Jesus would rise on the third day, and as a result, He would not need to stay in the grave for a total of three days and nights as previously thought.Nevertheless, while some translations include the phrase ″on the third day″ for these lines, not all do, and not everyone thinks that the phrase ″on the third day″ is the most appropriate translation for this passage of Scripture.

Furthermore, according to Mark 8:31, Jesus will be risen ″after″ three days from the dead.According to the Thursday argument, there are too many events (some say as many as twenty) occurring between Christ’s burial and Sunday morning for them to all take place between Friday evening and Sunday morning.The Thursday argument is an extension of the Friday argument.Those who advocate for a Thursday start point out that this is particularly problematic because Saturday was the only full day between Friday and Sunday, which was the Jewish Sabbath.

That difficulty can be solved by adding a day or two to your schedule.According to the Thursday proponents, consider the following scenario: assume you haven’t seen a buddy since Monday evening.He walks into your office on a Thursday morning and you respond, ″I haven’t seen you in three days,″ despite though it had only been 60 hours since you last saw him (2.5 days).If Jesus was killed on Thursday, this scenario demonstrates how three days may be reckoned to have elapsed since his death.According to the view written on Wednesday, there were two Sabbaths that week.

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Sir Isaac Newton’s Astronomical Dating of Christ’s Crucifixion

According to the Complete Pilgrim, a very rough analysis leads them to estimate that there are probably between eight and sixteen million Christian church buildings in the world.Whether Jesus existed as a physical person or was merely an archetype from Jewish mysticism, he has taken the world by storm.When Jesus was crucified in Jerusalem, there is no unanimity in Christian history; nonetheless, the date of April 7 (today), in the year 30 AD, is popular among academics; however, how can we know for certain that this was the fateful date?The crucifixion of the Christian messiah is perhaps more widely recognized than any of his other achievements in life, and for many centuries, historians have attempted to construct chronologies of Christ in order to provide a timeline for the major events in Jesus’ life.

The accounts in the Gospels referencing King Herod’s reign, during’the fifteenth year’of Tiberius Caesar’s reign, and some scholars subtract the age at which Jesus began preaching, ″about 30 years,″ lead most modern biblical academics to agree on a date for Christ’s birth between 6 and 4 BC, according to the most recent research available.Jesus Christ, accompanied by saints and followers, is shown in this painting.(Image courtesy of vukkostic / Adobe stock)

Sir Isaac Newton and Jesus’ Crucifixion Date

Paul William Meyer and John T.Carroll’s 2004 book The Word in this World describes a number of logical procedures that were used to determine the date of Jesus’ crucifixion.These methods included non-Christian sources such as Josephus and Tacitus, according to Meyer and Carroll.Scholars go backwards from the well-established historical trial of the Apostle Paul by the Roman proconsul Gallio in Corinth in AD 51/52 to determine the date of Paul’s conversion, and all of these techniques result in the year AD 36 as the top limit for the crucifixion event.

Thousands of unpublished papers totaling more than one million words were discovered after the death of arguably the greatest scientific mind that has ever lived, according to the documentary The Last Magician, which aired on BBC Two in 2013.The documentary explained that under the noses of Europe’s political and religious elite, this master of the universe was a heretical magician who was secretly Europe’s leading alchemist, which was revealed in the documentary.Newton investigated the measurements and proportions of the fabled Solomon’s Temple in order to estimate a date for Armageddon, finding that the world will come to an end in the year 2060.Newton communed with ancient spirits while researching the macro and micro physics of the cosmos.The date of Jesus’ crucifixion has been revealed through astronomical calculations in some of Sir Isaac Newton’s unpublished writings, which were previously unknown.(Image courtesy of Barrington Bramley / Public domain)

Two Possible Dates

While studying the Bible two decades before Newton arrived at his prophetic date, he discovered that it could be used to astronomically compute when the crescent of the new moon appeared in respect to the Judean and Julian calendars. He pointed out that in ancient times, ″Passover″ usually fell on a full moon that was preceded by a Friday. The dates of AD 33 April 3 and AD 34 April 23 were computed using this approach, and these dates were cross-referenced with other events in the Bible. According to John Pratt, these are the most plausible dates for the events in question. He chose the latter because it corresponded to the ‘ripeness of the corn’ described in Luke’s report (Luke 6: I). However, this date has been rejected by a large number of later calculators that have used the same methodology. On the dates of lunar visibility, there is general agreement
nevertheless, there is disagreement on which year should be picked. The year AD 34, despite being supported by Newton, is rejected since it does not coincide with the date of Paul’s conversion. ″7 April AD 30″ and ″3 April AD 33″ are the two most widely acknowledged dates in today’s world. In Humphrys and Waddington’s ″The Date of the Crucifixion,″ the debate ends, ″Without more evidence, it does not appear feasible to determine definitively between these two dates, but 3 April A.D. 33 is thought to be significantly more plausible.″ Sir Isaac Newton’s Secret Quest for the God Engine
Making a Magical Substance for Health and Wealth – Discovery of Alchemy Transcripts by Newton
The Comet that sparked the ‘Myth’ of a Worldwide Flood
The Comet that sparked the ‘Myth’ of a Worldwide Flood
The Comet that sparked the ‘Myth’ of a Worldwide Flood
The Comet that sparked the ‘Myth’ of a Worldwide Flood

Calculating the Astronomical Conditions of the Crucifixion

When it came to the later date, 3 April AD 33, it was considered because the apostle Peter stated in Acts of the Apostles 2:14–21 that the ″moon turned to blood during the crucifixion,″ which Newton believed referred to the lunar eclipse that occurred on 3 April AD 33.Modern astronomical research takes advantage of the discrepancy between the synoptic date of Jesus’ last Passover and the date of the subsequent Jewish Passover to propose that Jesus’ Last Supper took place on Wednesday, 1 April AD 33, with the crucifixion taking place on Friday, 3 April AD 33, and the Resurrection taking place two days afterwards.The picture of the Last Supper (restored).(Image courtesy of Leonardo da Vinci / Public domain) The great scientist, according to John Pratt’s 1991 article, Newton’s Date For The Crucifixion, which appeared in the Quarterly Journal of the Royal Astronomical Society, did not ″base″ his crucifixion date on any such tradition about the birth of Christ or the length of his life, and that ″there is no tradition worth considering″ about the length of Christ’s life.

Since Newton’s time, researchers have discussed the factors that influence the real date using Newton’s technique, and the date of 7 April AD 30 has generally been deemed more acceptable both calendrically and astronomically.This is based on the belief that Christ was born around 6 BC, whereas Herod’s death was believed to have occurred in 4 BC.With more recent challenges to this date, it is possible that the pendulum will swing somewhat in favor of the AD 33 date in the future.Because there are so many bits of evidence to be inserted into the jigsaw, this tale will continue indefinitely.Whatever the case, it is obvious that no one had come near to figuring out the date before Newton set his mind to it.Sir Isaac Newton was a deeply mystical occultist who was obsessed with ancient holy books.

It is possible that the famous story of the apple falling on his head, which inspired his concept of universal gravity, reflects Eve in the Garden of Eden being tempted by the forbidden fruits of the Tree of Knowledge, which was forbidden by God.Image at the top: There is a lot of disagreement among experts over the date of Jesus’ crucifixion, and there is no clear consensus.Is there any way for us to find out the real truth?Sir Isaac Newton’s picture is on the left.

(This work is in the public domain.) The depiction of Jesus’ crucifixion is seen on the right.(Image courtesy of Kovalenko I/Adobe stock) Ashley Cowie contributed to this article.

New Study Reveals Exact Date Jesus Was Crucified, Scientists Claim

According to a new geological study published in an academic publication this week, researchers believe they have established the precise day on which Jesus Christ was crucified.The geological survey, which was published in the International Geology Review, shows that Christ was crucified on Friday, April 3, in the year 33, according to the findings of the survey.The year of Christ’s crucifixion has been hotly discussed in theological and scholastic circles, but geologists today feel that their study leads to the year in which Jesus was crucified as the most likely year for it to have occurred.″There is a reasonable degree of precision in determining the day and date of Christ’s crucifixion.

However, the year has been called into doubt ″Jefferson Williams, a geologist, spoke with Discovery Channel News.Researchers studied seismic activity in the Dead Sea by examining three cores taken from the Ein Gedi Spa beach, which is adjacent to the Dead Sea and 13 miles from Jerusalem, in order to determine the date of the Crucifixion.The beach is located adjacent to the Dead Sea and 13 miles from Jerusalem.A study of the history of seismic activity in the region was initiated by scientists when it was revealed in Chapter 27 of the Gospel of Matthew that an earthquake coincided with the crucifixion of Christ.″And when Jesus cried out in a loud voice for the third time, he surrendered his spirit.The temple’s curtain was split in half from top to bottom at that same time.

There was an earthquake, rocks split apart, and tombs were blown open, but no one was hurt ″The text of the Gospel says.According to the experts, after evaluating seismic activity in the region as well as astronomical data, they factored in material from all four Gospels and found that Friday, April 3, 33, would be the most accurate date for the crucifixion.

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April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died

In our book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Justin Taylor and I make an educated guess as to the date of Jesus’ crucifixion, but we do not argue for or against it.For a variety of factors, virtually all academics think that Jesus was executed in the spring of either AD 30 or AD 33, with the majority preferring the former.(According to astronomical data, the years AD 27, 30, 33, and 34 are the most likely candidates.) However, we would want to present our case for the date of Friday, April 3, AD 33, as the precise day on which Christ died in our place as atonement for our sins.Simply said, the Bible does not establish the actual date of Jesus’ crucifixion, and it is not a salvation fact that must be understood as a matter of course.

However, this does not rule out the possibility of understanding or importance.In light of the fact that Christianity is a historical religion, and that the events of Christ’s life did indeed take place in human history alongside other well-known events, it is beneficial to situate Jesus’ death within the larger context of human history, to the extent that available evidence allows it to be done.No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity.No other Gospel writer makes this point more forcefully than Luke.

The Year John the Baptist’s Ministry Began

When John the Baptist began his public ministry, Luke hints that it was a short time before Jesus’ public ministry began, and he provides us with a historical reference point for when the Baptist’s ministry began: ″In the fifteenth year of Tiberius Caesar…″ (See Luke 3:16).It is known from ancient Roman history that Tiberius succeeded Augustus as emperor on August 19, AD 14 and was approved by the Roman Senate on the same day.He reigned until the year AD 37.″The fifteenth year of Tiberius Caesar’s reign″ appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.

″The fifteenth year of Tiberius Caesar’s reign″ appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.Depending on who you ask, Tiberius’ reign was most likely counted from the day he assumed office in AD 14 or from January 1 of the following year, AD 15.When Tiberius’ ″fifteenth year″ began, it might have begun as early as August 19, AD 28, and it may have finished as late as December 31, AD 29, depending on the date of his death.As a result, John the Baptist’s ministry began somewhere between the middle of AD 28 and the beginning of AD 29.

The Year Jesus’s Ministry Began

Because the Gospels appear to suggest that Jesus began his ministry not long after John, the most likely date for Jesus’ baptism would be late in AD 28 at the absolute earliest, according to the calculations above.Because a few months presumably transpired between John’s career and Jesus’ ministry (and the year AD 30 being the earliest conceivable date), it is more plausible to situate it sometime in the first half of AD 29, rather than later in that year.As a result, Jesus’ career must have began somewhere between the end of AD 28 and the beginning of AD 30 at the earliest.This is consistent with Luke’s statement that ″Jesus, at the time of his entry into the ministry, was around thirty years of age″ (Luke 3:23).

The most plausible dates for Jesus’ birth are 6 or 5 BC, which means he would have been roughly thirty-two to thirty-four years old in late AD 28 to late AD 30.This comes well within the range of ″about thirty years of age″ that the Bible specifies.

The Length of Jesus’s Ministry

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it appears that the spring of AD 30 cannot be considered as a plausible date for the crucifixion. The Gospel of John records that Jesus attended at least three (perhaps four) Passovers, which were held once a year in the spring and were as follows: He observed three Passovers during his public ministry: one in Jerusalem at the beginning of his public ministry (John 2:13–23)
one in Galilee midway through his public ministry (John 6:4)
and one in Jerusalem at the conclusion of his public ministry, that is, at the time of his crucifixion (John 11:55–12:1).
And it’s possible that Jesus attended another Passover that wasn’t reported in the Gospel of John, but was documented in one or more of the Synoptic Gospels (i.e., Matthew, Mark, and Luke)

This would make a date of a.d.30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers in all.As previously stated, the earliest possible date for the beginning of Jesus’ career, according to Luke 3:1, is late in the first century AD.The first of these Passovers (which occurred at the beginning of Jesus’ ministry; John 2:13) would happen on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), which would be the first of these Passovers in the year 29.

The second would occur at the earliest in the year 30 a.d., and the third would occur at the earliest in the year 31 a.d.If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, this suggests that he could not have been executed in ad 30, as previously thought.Assuming, however, that John the Baptist began his career in AD 29, it is reasonable to assume that Jesus began his mission in late AD 29 or early ad 30.The Passovers in the book of John would thus take place on the following dates:

Jesus Was Crucified on the Day of Preparation for the Passover

It is also mentioned by the apostle John that Jesus was crucified on ″the day of Preparation″ (John 19:31), which corresponds to the Friday before the Sabbath of the Passover week (Mark 15:42).Earlier in the day, on Thursday evening, Jesus had a Passover meal with the Twelve (Mark 14:12), which is referred to as his ″Last Supper.″ Passover always falls on the fifteenth day of Nisan (Exodus 12:6), according to the Pharisaic-rabbinic calendar that was generally used in Jesus’ day.According to this calendar, Passover begins on Thursday after sundown and finishes on Friday after nightfall.Because Nisan 15 fell on April 3 in the year a.d.

33, the year in which the crucifixion is most likely to have occurred, the most likely date for Jesus’ crucifixion is April 3 in the year a.d.33, also known as the year of Jesus’ crucifixion.As a result, in The Final Days of Jesus, we created the following chart to depict the dates of Jesus’ final week in a.d.33, which is seen below:

Conclusion

The computations in the preceding section may look difficult, but in a nutshell, the reasoning goes as follows: While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was killed in the year AD 30, rather than the year AD 33, as we have said.If, on the other hand, the beginning of Tiberius’ rule is set at the year AD 14, it becomes nearly difficult to fit fifteen years of Tiberius’ reign and three years of Jesus’ ministry between AD 14 and AD 30, as is the case.As a result, some have speculated that Tiberius and Augustus shared co-regency (combined rule) during the last few years of Augustus’ reign.Such co-regency, on the other hand, is not supported by solid ancient historical data.

As a result, we believe that Jesus was most likely crucified on April 3, AD 33, as previously stated.While different dates may be feasible, Christians may take great comfort in the fact that the most important historical events in Jesus’ life, like as the crucifixion, are firmly rooted in human history and cannot be changed.Because of this, when we celebrate Easter and walk with Jesus every day of the year, we may be certain that our faith is founded not just on subjective personal confidence, but also on solid historical evidence, which makes our faith a perfectly rational faith.The original version of this story published on First Things on April 3, 2014.Crossway’s executive vice president and publisher for books, Justin Taylor, holds this position.Andreas Köstenberger and he have written a book titled The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, which is available on Amazon (Crossway, 2014).

When Was Jesus Christ Crucified and Resurrected?

As recorded in Matthew 12:38, a group of scribes and Pharisees approached Jesus and requested for a sign to show He was the Messiah.
However, Jesus informed them that the only sign He would provide would be similar to that of the prophet Jonah: ″For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth″ (Matthew 12:38).
(Matthew 12:40).

The question is, how can we accommodate ″three days and three nights″ between a Friday afternoon crucifixion and a Sunday morning resurrection?
According to this conventional perspective, Jesus was only entombed for about a day and a half after his death.
A number of people feel that Christ’s ″three days and three nights″ remark does not necessitate a precise period of 72 hours, believing that a portion of one day can be counted as a whole day.
As a result, because Jesus died in the afternoon, they believe that the remainder of Friday constituted the first day, Saturday the second, and a portion of Sunday the third day.
It is overlooked by these critics, however, because this theory only accounts for two nights: Friday evening and Saturday evening.
Something is clearly wrong with the traditional perspective of when Christ was buried, and it is not difficult to see why.

Specifically, the passage from Jonah 1:17, to which Christ alluded, reads that ″Jonah remained in [the belly of] the fish three days and three nights.″ We have no reason to believe that Jesus intended simply two nights and one day, plus portions of two further days.In the event that Jesus remained in the tomb just from late Friday afternoon until early Sunday morning, the sign He delivered indicating that He was the predicted Messiah would not have been fulfilled, as previously stated.Please take a moment to thoroughly consider each of the Gospel accounts.

When we do this, we unearth the true tale of how Jesus’ words were perfectly fulfilled, a story that was previously unknown.Take note of the events described in Luke 23.Luke 23:46-53 tells the story of Jesus’ death and burial, which took place in a hurry because of the approaching Sabbath, which began at sundown that evening.Following that, Luke 23:54 explains, ″That day was the Preparation, and the Sabbath was drawing nigh.″ Many have thought that the weekly Sabbath is being referenced here, and that Jesus was killed on a Friday as a result of this assumption.However, according to John 19:31, the impending Sabbath ″was a high day″—not the weekly Sabbath (which runs from Friday sunset to Saturday sunset), but the first day of Unleavened Bread, which is one of God’s yearly high, or Sabbath, days (as opposed to the weekly Sabbath) (Exodus 12:16-17; Leviticus 23:6-7).

It was possible, and in most cases, that these yearly Holy Days would fall on days of the week other than the traditional weekly Sabbath day.After witnessing Christ’s body being laid in the tomb just before sunset on Wednesday evening, the women ″returned and prepared spices and fragrant oils″ for the final preparation of the body on Thursday morning, thus marking the beginning of the high-day Sabbath on Wednesday and Thursday.Due to the fact that it was a breach of the Sabbath, such labor would not have been done on a Saturday.As recorded in Mark’s account, ″Now when the Sabbath had passed, Mary Magdalene and her sister Mary the mother of James, and Salome went out and bought spices, so that they may come and anoint Him″ (Matthew 26:35).

(Mark 16:1).
The women had to wait until the end of this annual ″high day″ Sabbath before they could go out and purchase and prepare the spices that would be used for anointing Jesus’ body.
They then ″rested on the Sabbath in accordance with the law″ on Saturday, after acquiring and preparing the spices and oils the previous day (Luke 23:56).
This second Sabbath stated in the Gospel reports corresponds to the ordinary weekly Sabbath, which is celebrated from Friday sunset to Saturday sunset every week.

Through careful examination of specifics found in both Gospels—where Mark informs us that the women purchased spices after the Sabbath, while Luke informs us that they prepared the spices before resting on the Sabbath—we can plainly discern that two separate Sabbaths are referenced.
The first, according to John 19:31, was a ″high day″—the first day of the Feast of Unleavened Bread, which happened on a Thursday in the year A.D.
31.
The second was a ″low day″—the first day of the Feast of Weeks.
The second was the weekly Sabbath on the seventh day of the week.
″While it was still dark,″ according to John 20:1, after the ladies had had their normal weekly Sabbath rest, they went to Jesus’ tomb on the first day of the week, Sunday, and discovered that He had already been raised (Matthew 28:1-6; Mark 16:2-6; Luke 24:1-3).

It becomes evident when we look at the specifics in all four Gospel texts that the picture is painted in black and white.
Jesus was killed and entombed late on Wednesday afternoon, shortly before the Jewish Sabbath began at sunset the same evening.
That particular Sabbath, however, was a high-day Sabbath, lasting from Wednesday sunset to Thursday sunset that week, rather than the ordinary weekly Sabbath, which lasts from Friday sunset to Saturday sunset every week.
The Lord Jesus Christ was buried in the tomb from the evening of Wednesday until the evening of Saturday, when He rose from the dead.
While no one was present at His resurrection (which took place within a sealed tomb), it had to have occurred about sundown on Saturday, three days and three nights after His body was entombed, according to the biblical timeline.

It couldn’t have happened on Sunday morning since when Mary Magdalene arrived at the tomb that morning before daylight, ″when it was still dark,″ she saw the stone had been moved away and the tomb had been left vacant.We may be confident that the period of Jesus’ entombment, which He used as proof that He was the Messiah, was exactly the length of time He had predicted.Exactly three days and three nights after He was laid in the tomb, Jesus resurrected from the dead.Because the majority of people are unfamiliar with the biblical high days that Jesus Christ and His followers observed, they are unable to comprehend the historical elements that have been meticulously preserved for us in the Gospels.(For additional information, please see our free booklet Holidays or Holy Days: Does It Make a Difference Which Days We Observe?, which you can download or request here.)

Quake Reveals Day of Jesus’ Crucifixion

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According to the New Testament, Jesus was most likely crucified on Friday, April 3, 33 A.D., according to the historical record. The most recent analysis, which was published in the journal International Geology Review, was focused on earthquake activity near the Dead Sea, which is located 13 miles from the Israeli capital of Jerusalem. The earthquake that occurred at the crucifixion is mentioned in the Gospel of Matthew, Chapter 27: ″And after Jesus had cried out again in a loud voice, he gave up his spirit.″ The temple’s curtain was split in half from top to bottom at that same time. ″The earth trembled, the rocks cracked, and the graves burst open,″ he says. To better understand earthquake activity in the region, geologists Jefferson Williams of Supersonic Geophysical and Markus Schwab and Achim Brauer of the German Research Center for Geosciences examined three cores taken from the beach of the Ein Gedi Spa, which is located adjacent to the Dead Sea. The results were published in the journal Nature Geoscience. In the sediments, varves, which are annual layers of deposition, reveal that the core was affected by at least two major earthquakes: a widespread earthquake that occurred in 31 B.C. and a seismic event that occurred between 26 and 36 AD in the early first century, both of which occurred in the core. Specifically, Williams noted that the latter time happened during ″the years when Pontius Pilate was procurator of Judea and during the era when the earthquake in the Gospel of Matthew is factually restricted.″ It is known with a good degree of clarity when the crucifixion (also known as Good Friday) took place, according to him. However, the year has been a source of contention. In terms of textual indications concerning the date of the crucifixion, Williams cited a Nature research written by Colin Humphreys and Graeme Waddington that was published in 2011. In his summary of their investigation, Williams stated that: ″All four gospels, as well as Tacitus in the Annals (XV,44), concur that the crucifixion happened within the time period of 26-36 AD when Pontius Pilate was procurator of Judea.″
Every one of the four gospels claims that Jesus was crucified on a Friday.
Each of the four gospels agrees that Jesus died a few hours before sunset on Friday, marking the beginning of the Jewish Sabbath.
It appears that Jesus died before nightfall on the 14th day of Nisan
this would have been just in time to begin serving the Passover meal. John’s gospel, however, differs from the synoptic accounts, apparently indicating that Jesus died before nightfall on the 15th day of Nisan
this would have been just in time to begin serving the Passover meal.

Taking into account information from the Jewish calendar and astronomical calculations, the researchers were able to come up with a number of plausible dates, with Friday, April 3, 33 AD, being the most accurate match, according to the researchers.
For the sake of simplicity, Williams and his team acknowledge that the seismic activity associated with the crucifixion could refer to ″an earthquake that occurred sometime before or after the crucifixion and was in effect ‘borrowed’ by the author of the Gospel of Matthew, and a local earthquake between 26 and 36 A.D.
that was sufficiently energetic to deform the sediments of Ein Gedi but not sufficiently energetic to produce a still extant and extra-biblical histor″ (history of It is possible that the earthquake reported in Matthew’s Gospel is an allegory, according to the authors, if the last scenario is confirmed.

Williams is looking at another another natural occurrence that might be connected with the crucifixion – the occurrence of darkness.
According to three of the four canonical gospels, there was complete darkness from midday to 3 PM following the crucifixion.
Such darkness, according to him, may have been brought on by a dust storm.
Williams is looking at whether or not there are dust storm deposits in the sediments associated with the earthquake that struck the Jerusalem region in the early first century.
Discovery News contributed the information for this story.

When Did Jesus Die? The Year, Day & Time

There has been much speculation about the day and year of Christ’s crucifixion and death, owing to the lack of direct day-to-day correlation in the accounts of the four Gospels.
We know that Jesus died on Preparation Day because it is mentioned in each of the four Gospel narratives.
But was it a Wednesday, Thursday, or Friday when that happened?

In addition, what hour did Jesus die?
There has even been discussion over the year in which he passed away.
To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.

Cultural Information to Keep in Mind

1.
The gospel writers were more concerned with depicting Jesus as a person than they were with the precise chronology of his appearance.
Dates have become increasingly important in today’s environment in order to provide proper news coverage.

However, the Gospel authors were more concerned with the events themselves than they were with the precise date of the occurrences.
They were attempting to introduce Jesus to a variety of audiences rather than providing a thorough biography.
It was the day before the Sabbath that was designated as the Day of Preparation.
Each of the four Gospel narratives of Jesus’ death and burial mentions the Day of Preparation as a day of preparation.
This is the day on which Jews prepared meals and completed all of the tasks that were prohibited from being completed on the Sabbath but that still needed to be completed.
Because Jews were required to refrain from working on the Sabbath at this time, Jesus’ companions made certain that he was buried before the Sabbath began on Friday at sunset.

Visit THIS LINK to download your FREE 8-Day Prayer and Scripture Guide – Praying Through Holy Week (PDF).Create your own copy of this wonderful daily devotional to use in the weeks leading up to Easter.

What the Gospels Say about Jesus’ Burial

The Gospel of Matthew contains the most detailed account of Jesus’ death and burial (Matthew 27:31-62).
In this tale, we learn about Joseph, a wealthy man from Arimathea who ″had himself become a follower of Jesus,″ according to the text (Matthew 27:57b).
In Matthew 27:58-61, Joseph is said to have requested Pilate for permission to bury Jesus’ body.

This is according to tradition.
Later in Matthew 27:62, we find out that Joseph was successful in carrying out his plan on Preparation Day: ″The next day, the day after Preparation Day, the chief priests and the Pharisees went to Pilate.″ On Preparation Day, according to Mark’s account, Joseph buried his son Jesus.
In other words, ″it was Preparation Day″ (i.e., the day before the Sabbath).
(Matthew 15:42 a.) … Joseph then went out and got some linen material, carried the corpse down and covered it in the linen before putting it in a tomb that he had dug out the rock.
And he proceeded to roll a large stone against the tomb’s entrance″ (Mark 15:46).
Jesus’ death on the Day of Preparation is confirmed by the Gospels of Luke and John: ″Then he carried it down, covered it in linen cloth, and buried it in a tomb carved into the rock, in which no one had yet been lain.″ It was Preparation Day, and the Sabbath was just around the corner″ (Luke 23:54).

The tomb was nearby, so they put Jesus there because it was the Jewish day of Preparation and because it was close by (John 19:42).

What Day Did Jesus Die? Wednesday, Thursday, or Friday?

Over the years, academics have developed a variety of hypotheses about what occurred during the days of the week preceding up to Jesus’ death on the cross. These versions each offer a different day for Christ’s death, such as Wednesday, Thursday, or Friday. Wednesday The fact that Jesus was crucified on a Wednesday permits for Him to have been buried for three full days and nights
nevertheless, this also means that He resurrected on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, which was a day of Sabbath rest
Thursday was a working day. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the necessity for a ″quiet day″ (a day during the Passion Week when no events were recorded). However, we do know that the Pharisees rushed to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which was Friday, and before the Sabbath began at nightfall (the Jews measured days from nightfall to nightfall).
Friday was the Day of Preparation, which was Friday and before the Sabbath began at nightfall. Upon closer examination of the facts, we find that Friday is the most consistent with the Gospel narratives and the historical context. According to the New Testament, Jesus rose from the grave on the third day—not necessarily after three complete, literal days—and was buried on the third day (e.g., Matthew 16:21
Acts 10:40). As previously stated, Jesus had to be hustled inside the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would demand a ″quiet day″ (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and following trials. As a result, the day is just ″quiet″ since we haven’t documented anything significant

What Time Did Jesus Die?

According to Matthew Henry’s interpretation, Jesus was nailed to the crucifixion between the third and sixth hours, which corresponds between nine and twelve o’clock in the morning.
After then, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon.
Commensurate with the aforementioned practice, the Jews throughout the time of Christ measured days from dusk to nightfall.

So Bible scholars may convert the Matthew 27:46 KJV, which reads ″ninth hour,″ into the Matthew 27:46 NIV, which reads ″three o’clock in the afternoon,″ as a result of this.

Timing of Jesus Death in Mark, Luke, and John

Mark 15:33:34, 37, 38, 39 ″At midday, darkness descended across the entire region, lasting until three o’clock in the afternoon. Also, about three o’clock in the afternoon, Jesus said, ″Eloi, Eloi, lema sabachthani?″ in an obnoxiously loud voice. (which translates as ‘My God, my God, why have you abandoned me?’). ″Jesus breathed his last with a piercing scream.″
Matthew 23:44-46 Because the sun had ceased shining, it was now around midday, and darkness fell over the entire region until three o’clock that afternoon. And the temple’s curtain was split in two by the earthquake. I put my spirit into your hands,’ Jesus said with a resounding voice, calling out to the Father. At the moment he stated this, he exhaled his final breath.″ (See also John 19:14-16.) ‘It was around midday on the day of Preparation of the Passover,’ I recalled. ‘Your king has arrived,’ Pilate said to the Jews. They, on the other hand, cried out, ″Take him away!″ Take him away from me! ‘Put him to death!’ ‘Do you want me to crucify your king?’ Pilate was the one who inquired. ‘We do not have a monarch other than Caesar,’ the leading priests responded. Eventually, Pilate gave him over to them, and they crucified him.”

What Year Did Jesus Die?

During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died.
″It all boils down to this…
Pilate served as prefect of Judea and Samaria from 26 A.D.

to 36 A.D., according to the evidence we have.
So that’s our view out the window.
The following question is: On what day of the week did Passover occur during the year that Jesus died?
In the opinion of the majority, it occurred on Thursday or Friday.
From nightfall on Thursday till sundown on Friday, the event was taking place every day.
Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.

Theory 2: Jesus died around the year 33 A.D.″At this point, the argument becomes pretty technical,″ says Bookman of the situation.″With regard to every one of the chronological questions, there is a case to be formed on both sides of the argument,″ he continues.

I am convinced that the year 33 A.D.″I teach the life of Jesus within the framework of that structure.″

3 Significant Events Shortly After Jesus’ Death

Matthew 27:51-54, Matthew 27:51-54 In that instant, the temple’s curtain was ripped in half from top to bottom.
The ground trembled, the rocks cracked, and the tombs burst into flames.
Many pious persons who had died were brought back to life by the power of the Holy Spirit.

They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people.
They were startled and cried, ″Surely he was the Son of God!″ when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.
1.
The temple curtain had been ripped in half.
This curtain divided the temple’s worshipers from the Ark of the Covenant and its apex – the Mercy seat – where God would only meet with the High Priest once a year to accept an atonement sacrifice on the High Priest’s behalf.
We know from the laws of the Old Testament that entering God’s presence was a severe matter.

Following the deaths of two men who attempted to approach the Lord in the wrong manner, the Lord provided Moses detailed instructions in Leviticus 16 on how to approach him without dying.The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.Furthermore, the fact that the curtain was torn ″from top to bottom″ represented that it had been torn by God himself, rather than by the efforts of any man or woman.

2.An earthquake unsealed tombs, allowing deceased saints to be resurrected from their graves.John Gill’s remark on the event states that ″this was a demonstration of Christ’s authority over death and the tomb.″ When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.″These saints, I believe, remained on earth until our Lord’s ascension, and then, joining the entourage of angels, gloriously ascended with him to heaven, as trophies of his victory over sin, Satan, death, and the tomb,″ Gill added.In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.

According to Matthew, this incident also fulfills a prophesy found in Isaiah 26:19, which reads, ″But your dead will live, LORD; their bodies will rise— let those who dwell in the dust awaken and cry for joy— your dew is like the dew of the dawn; the earth will give birth to her dead.3.Jesus is brought back to life from the dead.This paragraph in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the book of Matthew (as well as in Mark 16, Luke 24, and John 20).

Photograph courtesy of Joshua Earle via Unsplash.