What Does the Name ‘Jesus’ Mean?
The name Jesus literally translates as “Savior.” It is the same name as Joshua, who appears in the Old Testament of the Bible. The crown of glory has been granted to our Lord because “He rescues His people from their sins” (Matthew 1:21). For sinners who are feeling the weight of the world, the name Jesus is a source of great encouragement. Considering he is already known as the King of kings and the Lord of lords, it is possible that he may have legally adopted a more prestigious title. He, on the other hand, does not do so.
In his own words, theSon of God is satisfied to refer to himself as Savior.
Where the Name Jesus Came From: Hebrew and Greek Origins
Eastern Bible Dictionary states that the name Jesus is a Greek variant of the Hebrew name Joshua, which was originally Hoshea (which means “salvation” in Hebrew) (Numbers 13:8,Numbers 13:16). This form was modified by Moses to Jehoshua (Numbers 13:16; 1 Chronicles 7:27), which is also known as Joshua. Then, following Israel’s exile in Babylon, it adopted the form Jeshua, which is derived from which we obtain the Greek name Jesus. It was given to our Lord to serve as a reminder of the purpose of his mission, which was to rescue mankind (Matthew 1:21).
The Importance of Jesus’ Title as Christ
Before and after the biblical Jesus, there have been a slew of persons with the name Jesus. However, only this Jesus is referred to as Jesus Christ or Christ Jesus, not the other Jesuses. The term Christ serves to further emphasize his exclusive identity and purpose. According to Easton’s Bible Dictionary, the term “Christ” refers to the anointed one. The Greek term “anointed” refers to the Hebrew word “Messiah,” which is the title given to Jesus by the Romans. This term appears 514 times in the New Testament, all of which are associated with Jesus.
Jesus’ given name includes the terms Christ, Anointed/Messiah, which is significant because of the Old Testament prophecies regarding the coming Messiah.
The Meaning of Jesus’ Name as Savior
As previously established, the name Jesus refers to a rescuer. This is the unique role He has. He frees his people from the penalty of sin by washing them clean in His own atoning blood on the cross. He delivers people from the tyranny of sin by instilling the sanctifying Spirit in the hearts of believers. When He removes them out of this world and places them in His presence, He saves them from the presence of sin. The Lord will save people from all of the consequences of their sins when He returns to earth in a gorgeous form at the end of time.
- It is His responsibility and pleasure to extend mercy.
- (See also John 3:17).
- It has frequently been beneficial to them.
- It has relieved their burdened consciences and brought relief to their aching hearts, and they are grateful.
A common sensation for many people is described in the Song of Solomon when it says: “Your name is oil poured forth” (Song of Solomon 1:3). The individual who places his or her faith on “Jesus” rather than in nebulous notions of God’s kindness and goodness will be happy.
Why Do Christians Pray “In Jesus’ Name”?
Take a look at this video to hear Don Whitney, professor of biblical spirituality at Southern Seminary, discuss why Christians frequently finish prayers with the phrase “in Jesus’ name.” The act of praying in Jesus’ name signifies that we are come in the righteousness of Christ, rather than our own righteousness. Our prayers aren’t worthy of being heard by God, but Jesus’ prayer is, and we come in his name.” In addition, it implies that we are coming in and asking the kinds of questions that we imagine Jesus would ask if he were in our position.
“Because of Jesus, God hears our prayers.” You can listen to the remainder of the interview here.
What Does it Mean to Take the Name of Jesus in Vain?
The third commandment of the Ten Commandments states that one should not use God’s name in vain (Exodus 20:7). The phrase “in vain” refers to something that is “empty, idle, insincere, or frivolous.” As a result, to take God’s name in vain implies to speak it in a way that is empty, idle, insincere, or frivolous in its intent. And one of the most apparent methods of accomplishing this is by the use of profanity in one’s speech. We’ve all heard the name of Jesus used as a punctuation mark to emphasize a point.
“Therefore, God also has highly exalted Him and given Him the name that is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:9-11 reminds us that “God also has highly exalted Him and given Him the name that is above every name, that at the name of Jesus every knee should The name of Jesus carries great weight.
God desires that His people – His followers – never use His name in jest, but rather that they reverence it instead.
Dr. Walter C. Kaiser Jr., of Gordon Conwell Theological Seminary, has written a book on Jesus in the Old Testament. Based on the book The Gospel of Matthew by J.C. Ryle (Chapter 1). Photograph courtesy of Thinkstock/Eskemar
What is the meaning of the name Jesus? What does the name Jesus mean?
QuestionAnswer If there was ever a name that was densely filled with meaning, it would be the nameJesus. “The name above every name” (Philippians 2:9–10) has been given to Jesus, according to the Scriptures, “so that at the name of Jesus every knee would bow—in heaven, on earth, and beneath the earth” (CSB). What is it about our Lord’s name that is so powerful? What is the significance of the name Jesus? The nameJesus, given to Joseph and Mary by the angels (Matthew 1:21; Luke 1:31), is derived from the Hebrew words for “Yahweh rescues” and “Yahweh is salvation.” The name Yeshua is a transliteration of the Hebrew and Aramaic names.
- Nevertheless, when the nameYeshua is translated from Hebrew intoKoine Greek, the original language of the New Testament, the name becomesIsous.
- As a result, the names Yeshua and, in turn, Joshua and Jesusmean “Yahweh rescues” or “the Lord is salvation.” In first-century Judea, the nameJesus was highly popular among the people.
- In spite of its widespread use, the nameJesusis of exceptional significance.
- In the same way that Yeshua/Joshua led his people to triumph over the Canaanites in the Old Testament, Yeshua/Jesus led His people to victory over sin and their spiritual adversaries in the New Testament.
- God sent Jesus to rescue us from our sins (John 3:17).
- However, the commonness of Jesus’ name serves to emphasize His humanity and humility at the same time.
- ‘He was, from one viewpoint, ‘just another Joshua,’ and yet, in another sense, he was the actual Joshua—the one who would live up to and embody the meaning of this name in ways that no other could,” writes theLexham Survey of Theology of the nameJesus.
- The person of Christ Jesus possesses great power and authority, and, of course, the person is denoted by his or her given name.
A believer’s baptism occurs in the name of Jesus: “Peter answered by saying, ‘Repent, everyone of you, and be baptized, in the name of Jesus Christ for the forgiveness of your sins.'” It is then that you will be given the gift of the Holy Spirit.” (2:38; see also Matthew 28:19; Acts 8:12–15; 10:48–50; 19:5) The name of Jesus was used for healing and miracles to be performed: “By faith in the name of Jesus, this man whom you see and know was made strong.” As you can see, it is Jesus’ name and the faith that comes through him that has fully cured him” (Acts 3:16, with emphasis on lines 6–8 and 4:30).
As a result, Jesus instructs Christians to pray in His name; that is, to pray with His authority in the manner in which He would pray, as follows: “And I will do whatever you ask in my name, in order that the Father’s glory may be seen in the Son.” I will accomplish everything you ask of me in my name, and I will fulfill your request” (John 14:13–14; see also 15:16; 16:23–24).
Our namesake, Jesus, reminds us of the resurrected Christ’s power, presence, and purpose in our lives.
Our Lord Jesus Christ introduced humanity to God and, through the salvation He purchased, continues to introduce humans to God.
In order for God to be glorified in the believer’s life, he or she must live it in the name of Jesus (Colossians 3:17).
Return to the previous page: Questions concerning the deity of Jesus Christ Which word best describes the meaning of the nameJesus? What is the significance of the name Jesus?
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What did Jesus Mean?: Explaining the Sermon on the Mount and the Parables in Simple and Universal Human Concepts: Wierzbicka, Anna: 9780195137330: Amazon.com: Books
This was reviewed on May 9, 2017 in the United States. Purchase that has been verified Making use of her “Natural Semantic Metalanguage” (NSM), the author reduces the parables and the entire Sermon on the Mount to the simplest terms in order to make Jesus’ teaching “translatable” into all languages. As a result, we gain a great deal of insight into the fundamental elements of the Christian faith as a moral doctrine, independent of the theological complexities introduced by the Crucifixion and Resurrection of Jesus Christ.
- On January 11, 2008, a review was conducted in the United States.
- It has aided me in my sermon preparation.
- My ability to preach on the Good Samaritan in an uncluttered, clear, and concise manner was enhanced as a result of this experience.
- I am still reading this book, but have tremendous admiration for the author, being a Roman Catholic Slav, as she is, and an ANU linguistics student, with a keen interest in semantics.
- One mistake has been our doubt about the authenticity of certain parables out of keeping, as we think, with Jesus’s teaching as a whole.
- On the other side from doubt, there is the supposed banality of sayings such as “The Golden Rule,” which we are surprised to learn has no precedent in ancient lore (192): Jesus is a distinctive as well as a univeral teacher.
- Thus is revealed a Jesus stronger and more intelligible than the one we thought we knew.
To cite just one brief but paradigmatic example, the twin parable(s) of The Treasure and The Pearl Of Great Price have troubled commentators: isn’t the protagonist of the first parable deceptive in purchasing a field in order to get the treasure in it, the owner not realising his land’s value?
In asking such questions, we take details too seriously and the loving message of The Gospels as a whole not seriously enough.
Besides such rereading of parables in search of purpose, Wierzbicka also deploys Bakhtin’s concept of heteroglossia—the partially ironic mixing-in of other people’s words—to iron out oddities in the sayings of Jesus.
Those who do charitable deeds in secret, even the right hand not knowing what the left hand does, will be “reward …openly.” Wierzbicka finds a “apparent conflict between Jesus’s insistence on a pure motiveand his use of the concept of reward.” This conflict, Wierzbicka goes on to say, “can be resolved only if we accept that…Jesus was using the word ‘reward’ in quotation marks” (137).
- The word “reward” is, in both instances in this parable, heteroglossic.
- Most crucially, Wierzbicka explains hell and its place in God’s plan.
- How a man can choose hell instead of Heaven is an ultimate mystery, but he is free to do so.
- Augustine, we have suffered thinking what hell’s eternity implied about our all-loving God, but Wierzbicka assures us that Augustine’s influence wanes.
- Mention of a few drawbacks beside high compliments.
- Her methodological workhorse, line-numbered explications in the Natural Semantic Metalanguage (NSM) of English, while frequently brilliant, can also feel superfluous; she even admits that that her long explications may try a reader’s patience.
- You may want to skip through a few passages as I did, but don’t miss any of the important details in What Did Jesus Mean?
- Reviewed in the United States on November 20, 2001 Anna Wierzbicka is the first person who has managed to make me see what Jesus really meant.
That is, she does not justreplace Jesus’ images by other new images, but in plain and simple words she makes explicit the meanings of those images, the presuppositions contained in what Jesus said, the implied negations and refutations, the implicatures, in one word: the deeper intentions of God’s acting in and through Jesus.
Both for lay people and theologians her universal language, which is based on years of detailed research in many different languages and cultures, is the key to open the meaning of it all Reviewed in the United States on June 21, 2001 It distresses me not to be able to write a rave review for this book.
- I greatly admire the work of Wierzbicka, who is a superb scholar.
- Unfortunately, I didn’t.
- It’s all those things; I’m glad I have it on my bookshelf.
- I wish it had been edited as rigorously as it was written.
She has been able to take away the layers that writers and translators have put on Jesus’ words; the layers that have been influenced by time and culture. The book is good for everyone who want to know what Jesus really meant and for anybody who is interested in semantics and theology.
What Did Jesus Mean by “The World”?
When Robert Law writes on the emotions of Jesus in his superb little bookThe Emotions of Jesus, he gives a fleeting reflection on how the Savior would have perceived the universe through the prism of innocent human experience. “Although it is only tangentially mentioned in the Gospels, this likewise belonged to the perfection of our Lord Jesus,” he adds. He was the only person who ever lived in such a wonderful world as he was, to whom “the brightness in the grass and beauty in the flower” continuously revealed the diviner mystery of a Heavenly Father’s generous love and care.” “There has never been another like him.” When the hymn “This Is My Father’s World” was written, no one could have sung the words more joyfully than the sinless Son of God incarnate, who could not help but be overwhelmed by the manifestation of God’s glory in the intricately created plants and trees; animals; fish; sunsets; oceans; seasons; minerals; gems; rocks; scents; food and drink; and minerals, gems, rocks; and food and drink.
- On the other hand, there existed an other universe that Jesus saw at from the perspective of spotless humanity.
- What is so mysterious about God becoming man is that “He was in the world, and through him the world was formed, and yet the world was unaware of him” (John 1:10).
- As part of His mission to atone for the sins of His people and to defeat the wicked one, Jesus also came to conquer the world.
- “I have stated these things to you so that you may have peace in me,” Jesus remarked to His followers once more as He brought the Upper Room Discourse(John 13–17) to an end.
- But don’t lose heart; I have triumphed over the world” (John 16:33).
- It goes without saying that, in order to properly comprehend the nature of Jesus’ triumph over the world, we must first come to an accurate understanding of His usage of the word “world” in these two passages from John’s gospel.
- There is nothing essentially wicked about creation, even yet everything is exposed to futility as a result of man’s sin (Rom.
That Jesus was dissatisfied with the world that He had created with His Father and the Holy Spirit couldn’t possibly be the case.
During Jesus’ description of the world, the Apostle John clarified what Jesus had in mind when he said, “Do not love the world or its things.” If somebody loves the world, he does not have the love of the Father in him.
And the world, together with its passions, is passing away, but whoever fulfills God’s will will live forever” (1 John 2:15–17).
Awakening from his slumber, he set out to overcome the prince of the power of the air, (the (much) lesser ruler of this planet, and to destroy the awful consequences of the revolt into which the wicked one had led humanity.
When He was on the earth, however, how could He claim that the judgment of the world had already begun to take place?
The world was placed on trial by the death of Jesus Christ.
By dying on the cross, Jesus was stripping away the veneer of goodness that hides the world’s idolatry, vanity, stupidity (including the pursuit of self-righteousness), and lawlessness.
Eventually, the judgement, which was pronounced on the cross, will be made completely and publicly known.
During that time period, all of the world’s deception and hypocrisy, as well as all of its lying and evil, will be exposed and examined in the light of the Son of God’s just judgment.
In the first place, the believer must learn to live his or her Christian life in light of the new connection that he or she now has with the defeated world, which is a process that takes time.
“Far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world” (Gal.
The famed Scottish preacher William Still explained: “We prefer to think of the double crucifixion, as it is shown here, in terms of a dramatic production.” The world is on one side, and I am on the other, with the cross standing between us.
When viewed from my perspective, the world has been crossed out because, through my faith in Christ’s death, I have also died to the world; as a result, I and the world have come to an agreement on one thing and one thing only: that, as a result of Christ, we have equally and mutually no time for each other.
- No matter how much the world persecutes, opposes, oppresses, ridicules, or derides them, Christ is their victorious King and Savior.
- Even in all of its persecuting wickedness, the world is powerless to remove the believer from God’s love for him or her via the person of Jesus Christ.
- “But take heart,” Jesus encourages, “because I have overcome the world” (John 16:33).
- This fallen world has been vanquished by Jesus, and a new heavens and a new earth have been established in which righteousness reigns.
- The fact that God will purify this present world of all evil, pollution, and corruption as a result of what Christ has achieved on the cross does not rule out the possibility that God would create something new and righteously beautiful out of what was before old and corrupt.
Our next post will go deeper into the meaning of this dimension of the cross, so stay tuned.
- Tenth and eleventh chapters of Herman Hoeksema’s The Amazing Cross (Jenison, Mich.: Reformed Free Publishing Association, 2018)
What Does Jesus Mean to You?
Cassandra Bellamy is a writer based in the United States. We were at Bible Study class on a Tuesday night when our teacher glanced at us and said, “What is Jesus to you?” He had been pacing back and forth in his normal fashion with one finger over his lips when we arrived. As he walked along each row, he gave everyone the opportunity to relate their own personal experiences with Jesus. Some said that Jesus was their Savior because He spared them from engaging in a variety of harmful activities.
- One guy told how Jesus had taken on the roles of both mother and father for him when his parents passed away.
- Some of the sentences that sprang to me were “Jesus is a rock in a weary country,” “Jesus is the lily of the valley,” and “Jesus is a shelter in a storm.” I know Jesus to be all of those things and more—He is whatever we require Him to be at any given time.
- When it came time for me to speak, I recognized that Jesus had been (and continues to be) a friend of mine.
- Why didn’t I have a particular someone in my life?
- Why was I born with Arthrogryposis, a congenital joint deformity?
- In the middle of my sobbing and wallowing in self-pity, God’s peace and love would descend upon me.
- I felt this way because I was certain that Jesus was aware of all of my sorrows.
“Cast all your anxieties on him because he is concerned about you,” Peter tells the congregation to do.
He is paying attention.
“What a Friend We Have in Jesus,” the lyrics to which go: “What a Friend We Have in Jesus, All our sins and griefs to bear!” is one of my favorite hymns.
What a price we pay for our lack of serenity.
It’s all because we don’t bring everything to God in our prayers!
Is there any difficulty in any part of the world?
Is it possible to meet a friend who is as loyal as we are and who would share all of our misfortunes with us?
Afraid that we are weak and burdened with a great load of responsibility?
Hast thou been abandoned by those whom thou despisess? Pray about it and bring it to the Lord! He will take thee into his arms and shelter thee; there will be comfort for thee there. What does Jesus mean to you? Do you require assistance in bearing your burdens? Jesus will do it!
What did Jesus mean when He said “I AM”?
When Jesus spoke the statement “I AM,” He revealed detailed information about His own identity and character to the disciples. These revelations made it plain to everyone that Jesus was claiming to be much more than a rabbi or prophet; He was claiming to be the Messiah, who was God manifested in the shape of a human being. In the Gospel of John, Jesus refers to himself seven times using the phrase “I am.” This list includes the following items: In the words of Jesus, “I am the bread of life; whomever comes to me will not hunger” (John 6:35).
- Anyone who follows me will not walk in darkness, but will instead have the light of life shining in their hearts ” (John 8:12).
- Anyone who comes through me will be saved, and he will be able to walk in and out and find pasture ” (John 10:9).
- The excellent shepherd is willing to lay down his life for his flock ” (John 10:11).
- Whoever believes in me will live even if he dies, because I am the living God ” (John 11:25).
- No one else can bring you to the Father but through me ” (John 14:6).
We come to know Jesus as One who satisfies (the bread of life), One who provides life (the light), One who offers redemption (the gate), One who dies for us (the good shepherd), the resurrection and the life, the way, the truth, and the life, and the true (authentic, legitimate) vine (John 15:5).
- The Gospel of John has one more “I am” passage that provides a clearer picture of Christ’s true identity.
- The religious authorities wanted to assassinate Jesus because He claimed to be God, and this was the basis for their desire.
- They propagate the claim that Jesus was elevated to the status of God by a church council hundreds of years later in ways that are not supported by Scripture or historical evidence.
- He claimed to be the Messiah, eventually associating Himself with the great “I AM,” God Almighty, and claiming to be the fulfillment of the predictions.
- Is the divinity of Christ recognized in the Bible?
What is the theological idea of the hypostatic union and how does it manifest itself? What is the kenosis and how does it manifest itself? Do you know what Jesus Christ’s given names are? What are some of the titles that Jesus is given in the Bible? Return to the page: The Truth About Jesus Christ.
What is the meaning of “Jesus” in the Bible?
What is the significance of Jesus as shown in the Bible?
“Jesus” is the biblical name for the Son of God, who is also known as Jesus Christ in some circles. The name “Jesus” is derived from the Greek word Iesous. Throughout the New Testament, it appears 987 times. With the exception of 3 John, it appears in every book of the New Testament. A variant of the name is Yua, which means “new beginning.” It is revealed to us in Matthew 1:21 by the angel who appeared to Mary’s husband, Joseph, in a dream and told him the meaning of the name “Jesus.” The woman will give birth to a son, whom you should name Jesus in honor of the fact that He would rescue His people from their sins.
It is important to note that He does not rescue people from poverty, a terrible marriage, a challenging workplace, or a kid that is unloving and disobedient.
In fact, God loved the world so much that He gave His only born Son, so that whomever believes in Him will not perish but would have eternal life with Him.
(NASB) John 3:16 reminds us that Jesus came to save us from our sins.
If you are not a Christian, learn about how Jesus may be your Savior and save you from your sins and an eternity in hell by visiting the website.
What is the significance of the name Christ in the Bible? What is the significance of the difference in meaning between Jesus Christ and Jesus Christ the Redeemer? What are the several names for God? What is the meaning of the name El Shaddai? Jesus is the All-Powerful I Am
What Does Jesus Mean to Us Today?
“What Does Jesus Mean to Us Today?” asks the author. The Ensign, September 2013, pages 72–73 Jesus the Christ, the Son of God, is the Jesus I know and believe in, and he is the one I worship. The Holy Ghost has disclosed this witness to me via the blessing and power of the Holy Spirit. “I know that He is. the Creator of the world and everything in it, that He is our Savior who loves each of us and who died on the cross for us, who teaches us compassion and forgiveness, who is the friend of all, the healer of the sick, and the giver of peace to all who will listen and believe in Him,” I say.
- In the early apostles’ eyes, what did Jesus represent?
- We must not allow modern man to be led away from ancient and latter-day truths—truths and spiritual experiences that occurred at the time when prophets walked and talked with Jesus.
- tell his followers and Peter.” Mark, writing of the events that occurred on the morning of the Resurrection, adds that (Mark 16:7).
- Peter and John made their way to the sepulcher in haste.
- Peter was now a first-hand witness to this historic occasion.
- proclaimed the magnificent message of Jesus of Nazareth and gave his testimony about Jesus of Nazareth.
- (See Acts 2:37.) “Repent, and be baptized every one of you in the name of Jesus Christ for the forgiveness of sins, and ye will receive the gift of the Holy Ghost,” Peter said, expressing his newly formed depth of conviction (Acts 2:38).
They sensed the presence and might of our Lord’s senior Apostle in their hearts.
The intensity and gravity of John’s passion always serves to bolster my own convictions.
“In the beginning was the Word, and the Word was with God, and the Word was God,” he declared.
He was the one who created everything.
Moreover, “the light shines in the darkness, and the darkness has not understood it” (John 1:1–3, 5).
… They had been in His presence and were able to provide testimony.
It is the kid prophet’s own words that explain God the Father and Jesus Christ’s manifestation to him in modern times: “I saw a pillar of light directly above my head, above and beyond the brightness of the sun.
One of them came up to me and addressed me by name, then pointed to the other and said, “This is My Beloved Son.” “Listen to Him!
(2) … It is neither necessary or desirable for contemporary man to lose his spiritual knowledge and experiences since the testimony of ancient and modern prophets have been recorded for the benefit of mankind, and believers today continue to bear witness to the truths contained in those testimonies.
- As followers of Jesus the Christ, it is our job and a magnificent chance to provide ongoing witness to him.
- He was chosen to carry out the most important duty of the Restoration and Redemption of the world.
- Everyone can be said to be on the road of perpetual advancement.
- “I am the way, the truth, and the life; no one comes to the Father except through me.” (John 14:6) (John 14:6).
The principal person is none other than Jesus Christ. When asked, “What does Jesus mean to modern man,” the response is straightforward. I vouch for the fact that He truly means everything.
What Did Jesus Mean?
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Through the lens of basic and universal human notions, this book investigates the meaning of Jesus’ most famous sayings and parables from a fundamentally different perspective — one that can be found in all languages. On the basis of contemporary Biblical Criticism as a whole, as well as the enormous literature on Jesus’ Sermon on the Mount and the parables in particular, the author brings to the work a thorough understanding of recent breakthroughs in linguistics, anthropology, and cultural psychology.
In this paper, we discuss the prophetic speech of the Jews, linguistic semantics, the uniqueness of Jesus’ ethical teaching, prophetic Drohrede, and universal human conceptions.
|Print publication date: 2001||Print ISBN-13: 9780195137330|
|Published to Oxford Scholarship Online: November 2003||DOI:10.1093/0195137337.001.0001|
Bill Watson contributed to this article. Jesus Christ was approached by certain Jews during one of His trips to the Temple, who requested, “If you are the Christ, tell us honestly,” during one of His visits to the Temple. With each new round of the debate, a very fascinating point concerning humanity’s ultimate fate was brought to light. Have you ever given serious consideration to what this means? They raised this query during their encounter with these Jews outside the Temple, notably on Solomon’s porch, which took place outside the Temple.
- He really looks to be nudging them forward a little bit.
- My sheep hear my voice, and I recognize them; therefore, they follow me; and I give them eternal life; thus, they will never perish, nor will any one be able to take them from my hands.
- No one has the power to take them from my Father’s hand.
- The audacity with which this 30-year-old (or thereabouts) young man could make such (in their opinion) absurd assertions made them assume he couldn’t be serious.
- The Jews were forced to backtrack as a result of these remarks and statements.
- Observe the progression of events here: “Then the Jews took up stones again and stoned him” (John 10:31).
- Recall that he’s in the middle of a confrontation with an enraged throng with stones in their hands, all intent on killing Him.
- Does he grovel and apologize for making them upset, or does he stand firm and refuse to concede?
- If the risks of the conditions that endanger His life are there, does He show any signs of being intimidated by them?
- No way, not at all!
When they asked Jesus, he said, “Many excellent deeds have I demonstrated to you from my Father; for which of these works do you stone me?” The Jews responded by stating, “We do not stone you for doing a good deed; rather, we stone you for blasphemy, and because you, being a man, have made yourself God” (John 10:32–33).
- Keep an eye on what He does.
- “Jesus said, “Is it not written in your law that I declared you are gods?” he inquired.
- Observe, however, that He recognizes a very crucial revelation and truth over the course of this stressful confrontation—the possibility of our human destiny-that we are gods!
- Initially, it appears to be over-the-top, dramatic, or very exaggerated—possibly even hyperbolic—in its portrayal.
- A controversial theory derived from heathen paganism, which is rooted in the ancient religions of sun worshipers yet shockingly considered acceptable by Christians today, is known as the Trinitarian Hypothesis (also known as the Trinity).
- What Is the Meaning of the Trinity?
- The Council of Nicaea (325 C.E.) is credited with providing the first definition of Christianity, according to what we know about history.
- ), declared that the Holy Spirit was on an equal footing with the Father and Christ.
- Unfortunately, the embrace of Christianity by the Roman Empire paved the way for this transformation.
- The whole concept of the Trinity is that it is not to be comprehended in its entirety.
- Take note of this remark from the Handbook of Christian Truth, on pages 51–52: “The mind of man is incapable of comprehending the mystery of the Trinity in its entirety.
Consider the following passage from your Bible: “For the wrath of God has been revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is evident in them; for God hath shown it unto them.” Because the invisible things of him that have been from the beginning of time are clearly apparent, and are understood by the things that have been created, even his everlasting power and Godhead should be aware of this!
- Contrary to Trinitarian orthodoxy, Paul asserts that God desires to be fully comprehended by mankind.
- When God and His biblically based demands are compared to man-made customs and the rudiments of the world (Colossians 2:4–12), it is a significant distinction.
- This is correct: many Christian Protestant churches have kept and welcomed the Catholic doctrine of the Trinity, which establishes the notion of “three persons in one God” as defined by the Church.
- Because so many cultures and empires, pre-dating Christianity, adopted the notion of a triune god—nations such as Egypt, Babylon, Assyria, India, Germany, Italy, and Norway, to name a few—it was only natural for it to have an impact on Greek thinking.
- Philosophers such as Plato, Socrates, Aristotle, and a host of others contributed to the advancement of the philosophy.
- If you haven’t already, request or download your free reprint article, “The Trinity—Is It Biblical?” .
- Without a doubt, the Bible conveys a fundamentally different understanding of God’s essence and the manner in which His Godhead should be regarded.
In reality, the apostle Paul was already warning the Christians of his day about the presence of a “mystery of iniquity” at work within the church at the time of his writing.
To put the Christians in Thessalonica on notice, Paul was warning them to be watchful because if you allow these compromises to enter your thinking, they have the ability to drive you from the church.
He made a plea to Christians in Thessalonica to “stand firm and preserve the traditions which you have been taught” (2 Thessalonians 2:15), and he asked Christians in Corinth to “remember me in all things, and follow the ordinances, as I handed them to you” (2 Corinthians 11:1).
And when you go deeper into this Greek term (which may be rendered as “traditions” or “ordinances”) that appears in both of these passages, you’ll learn that it is explicitly suggestive of the traditions of the Hebrew people.
In the process of effectively obscuring the significance of mankind’s ultimate human potential and destiny, the exclusion from honoring these initial Holy Days had a significant impact on the process.
It is by knowing God’s plan for mankind that we may better grasp these seven Holy Days.
(Request or download your free ebook, God’s Seasonal Plan, by filling out the form below.) You may find specifics about this redemption program in the Bible, including the promise of a human transformation, which is defined as the shift from mortal flesh and blood to an immortal essence known as “spirit,” as explained by Christ in his conversation with Nicodemus (John 3:6–7).
There is a natural (physical) body and there is a spiritual (spiritual) body, as Paul put it best when he stated.
This specific teaching is revealed during the Holy Days, as well as providing us with a step-by-step account of how God is guiding us through the entire process of redemption.
This is the sixth of the seven Holy Days to be observed, and it will last for a total of seven days.
It’s difficult to comprehend all of the complexities that are entrenched in this specific Holy Day unless you learn to enjoy and celebrate it.
Many of these Holy Days have various meanings and metaphors that are firmly ingrained in them; they are just packed with spiritual significance.
The Feast of Tabernacles is only one of many Holy Days, and it is particularly significant in terms of our ultimate destiny and life’s purpose.
The Feast of Tabernacles reveals the ultimate destiny of mankind.
And once you begin to see the bigger picture, the clarity of our human destiny becomes immediately recognizable.
amen.” This is a direct statement describing our roles with Him in the future.
And it shall cover the whole earth, as the sea covers the seabeds (Habakkuk 2:14).
The Feast of Tabernacles represents this!
When this happens we shall be changed, in the twinkling of an eye, at the last trump, resulting in us beingtransitionedinto animmortal.
For this corruptible must put on incorruption, and this mortal must put on immorality” (1 Corinthians 15:52–53).
At this time we will be like Him—immortal spirit beings.
To be finally changed from flesh and blood to this everlasting stuff called spirit.
(1 Corinthians 15:50).
This, according to the Bible, will take place at the resurrection, during Jesus’ second coming (1 Corinthians 15:20–23).
Unfortunately, this teaching has been replaced with a twisted version of it — a deception — about being with God as a disembodied spirit and spending eternity with Him in a place called heaven.
It is a misguided doctrine that serves only to distract mankind from God’s original purpose, which describes His intention to make us “born” sons of God and co-heirs with Christ in the resurrection.
God has adopted us, as Paul states unequivocally.
“The Spirit himself bears witness with our spirit that we are God’s children; and if children, then heirs; heirs of God, and joint-heirs with Christ; if it be so that we suffer with him, that we may also be glorified together,” writes the apostle Paul in Romans 8:14–17.
“Behold, what sort of love the Father has showered upon us, that we might be called the sons of God,” John adds further.
Yes, when Jesus said to the Jews, “You are gods,” He was fully aware of what He was saying.
“I bow my knees before the Father of our Lord Jesus Christ as a result of this circumstance.
God is a family, not a trinity, to be sure.
This truth has been buried for ages, but it is now in plain sight for anybody with eyes to see and ears to hear, and it is available to everyone.
Christ is on a countdown from the throne of heaven, preparing to return and reclaim His rightful place as King of kings and Lord of lords on earth. In John 5:28–29, He expresses his hope that He will be able to call your name when He returns.