How Many Years Ago Did Jesus Live

There is plenty of evidence Jesus lived 2000 years ago

  • You will surely read several reports or remarks regarding whether or not Jesus was indeed born roughly 2000 years ago and, if He was, why anybody should care now that the Christmas season has arrived. All respectable historians, Christian and non-Christian alike, believe that there is ample proof that Jesus genuinely lived 2000 years ago, notwithstanding differing perspectives on the subject. His era’s Jewish and Roman historians wrote about Jesus, who was alive at the time of their writing. Aside from it, they note the fast expanding number of disciples who believed in Jesus’ teachings and were prepared to die rather than forsake their faith in Him. Throughout the years, the belief in Jesus and His teachings has endured, and it has outlived all of the numerous empires that have been on Earth, beginning with the Roman Empire. A great number of millions of Christians have suffered and died as a result of their faith in Jesus, despite the persecution they have faced from many cruel governments and nations. There has never been another individual in history who has had such a significant influence on human civilisation. Some have said that when it comes to Jesus’ life, there are three plausible explanations: crazy, liar, or the Son of God. The solution should be self-evident based on historical data and reason enhanced by religious belief. Jesus is the Messiah! To everyone, a very Merry Christmas! MARK KEHOESt. Clair, Friday, December 5

How long ago did Jesus live?

Here’s everything you need to know: Despite the fact that Jesus was on earth around 2,000 years ago, He has always existed as God the Son! The people who raised you were probably born 60 or 70 years ago. Jesus, on the other hand, was born more than 2,000 years ago! His birth is considered to be the most significant birth in all of history. Individuals like you and me had a beginning within our mothers. Nevertheless, Jesus has always existed, even before He came to be born on the planet! Jesus was always with God and was God before the creation of the universe (John 1:1–2), even before the creation of the world.

God is one God existing in three Persons.

  • Because God is Jesus’ Father, He became a person around 2,000 years ago when He was born to the virgin Mary by the Holy Spirit (Luke 1:26–35).
  • When Jesus came to earth, He was in a human form, yet He never ceased being God the Son, as the Bible says (John 1:14).
  • Jesus is the Son of God!
  • Jesus is forever alive and provides everlasting life to sinners who believe in him.
  • When God spoke, the Word was with him, and the Word was God.
  • All things were created as a result of him.
  • “God’s love for the world was so great that he sent his one and only Son to save it.

“In Christ, we perceive God’s complete likeness, even if God cannot be seen.

He was the one who created everything.

He is the one who created everything that can be seen as well as everything that cannot.

Everything was made by him and for him, from the ground up.

He is the glue that links everything together “(See Colossians 1:15–17 for further information.)

How long did Jesus live?

QuestionAnswer There is no indication in the Bible as to how long Jesus was on this world. The majority of our assumptions regarding His age are based on informed guesswork. In the United States, a priest may only begin public ministry if he was at least 30 years old. In accordance with this, Jesus began His public ministry when He was “about 30 years old” (Luke 3:23). For the most part, this is the only source of information about Jesus’ age that we have. When determining how long Jesus lived, one difficulty is that the gospels never provide (and do not purport to provide) a thorough account of all of Jesus’ activities, which makes it difficult to estimate his lifespan.

  1. Although it’s possible that He observed more Passovers than we are aware of, assuming there are at least three, His public ministry would have lasted between two and three years.
  2. On the basis of other dates and events, we may conclude that Jesus could not have been in public ministry for more than a few years at the most.
  3. Using Herod the Great’s death as a starting point, if Jesus was born between 6 and 4 BC, which is also widely accepted, then the maximum time span of Jesus’ life would have been 6 BC to AD 36.
  4. As a result, the answer to the question of how long Jesus lived might be anywhere between 32 and 41 years, but the best estimation, and the most often accepted answer, is 36 years.
  5. In the beginning, there was no beginning for the Son of God; His birth through the Virgin Mary was merely His entrance into human history.

In the same way, He is alive and well now, sitting at the right hand of the Father (Hebrews 7:25), and He will continue to live for all eternity (Revelation 1:18). Questions regarding Jesus Christ (return to top of page) How long did Jesus live on the earth?

What is the historical evidence that Jesus Christ lived and died?

The historical evidence supporting Jesus of Nazareth has been around for a long time and is widely available. His name appears in the records of Jewish and Roman historians, as well as in a slew of Christian texts, all within a few decades of his alleged lifespan. For example, King Arthur, who is said to have lived about the year 500 AD, is a more recent figure. When it comes to events in that time period, the most important historical source does not even name Arthur, and he is only mentioned for the first time 300 or 400 years after he is believed to have lived.

What do Christian writings tell us?

The importance of this evidence lies in the fact that it is both timely and thorough. The epistles of St Paul are the first Christian writings to mention Jesus, and scholars generally agree that the earliest of these letters was written within 25 years of Jesus’s death at the very latest, whereas the detailed biographical accounts of Jesus in the New Testament gospels were written around 40 years after he died, according to the most recent estimates. The majority of these emerged during the lifetimes of several eyewitnesses, and they all give descriptions that are consistent with the culture and geography of first-century Israel.

What did non-Christian authors say about Jesus?

To our knowledge, the Jewish historian Flavius Josephus, who published a history of Judaism about the year AD93, is the first author outside the church to mention Jesus in his writings. There are two allusions to Jesus in his work. One of them is contentious because it is believed to have been twisted by Christian scribes (thereby changing Josephus’s critical narrative into a more favorable one), but the other is not suspect — it is a reference to James, the brother of “Jesus, the so-called Christ.” Pliny and Tacitus, two Roman politicians who rose to prominence at the beginning of the second century AD and held some of the most important positions in the state, lived around 20 years after Josephus.

The Roman governor in charge of Judaea at the time of Jesus’ execution, Pontius Pilate (AD26-36), was the emperor at the time of Jesus’ execution, Tiberius (AD14-37), according to Tacitus — claims that are consistent with the timeline of the gospels.

Christians were despised by both Pliny and Tacitus, who referred to them as “pig-headed obstinacy” and “destructive superstition” respectively.

Did ancient writers discuss the existence of Jesus?

The fact that there was never any controversy regarding whether or not Jesus of Nazareth was a historical character in the ancient world is remarkable. Jesus was vilified as an illegitimate child of Mary and as a sorcerer in the earliest Jewish Rabbinic literature, dating back to the first century CE.

No one in the ancient world doubted Jesus’ existence, even the comedian Lucian and philosopher Celsus, but no one in the ancient world doubted Jesus’ existence among the Jews and Christians.

How controversial is the existence of Jesus now?

A new book by the French philosopher Michel Onfray describes Jesus as a hypothesis, rather than a historical character, and his existence as an idea rather than a real figure. The Jesus Project was established in the United States around ten years ago, with one of the primary topics of discussion being whether or not Jesus existed. It has been suggested that Jesus of Nazareth was double non-existent, with some authors claiming that both Jesus and Nazareth were Christian creations. Notably, the two mainstream historians who have written the most in opposition to these hypersceptical arguments are both atheists: Maurice Casey (previously of Nottingham University) and Bart Ehrman (formerly of the University of Chicago) (University of North Carolina).

According to a recent poll, 40 percent of persons in England do not think that Jesus was a historical character who lived thousands of years ago.

Is there any archaeological evidence for Jesus?

Strange archaeological arguments presented in connection with Jesus may be a contributing factor to the widespread misunderstanding of his historical significance. According to recent reports, Jesus was the great-grandson of Cleopatra, and antique coins purportedly depicting Jesus wearing his crown of thorns have been found to support this claim. In certain groups, the Shroud of Turin, which is believed to be the burial shroud of Jesus, continues to pique curiosity. According to Pope Benedict XVI, it was something that “no human craftsmanship was capable of making” and that it was a “icon of the Feast of Holy Saturday.” However, it is difficult to find historians who consider this material to be significant archaeological evidence.

Because of the abundance of historical evidence, we have little reason to question that Jesus was alive and died on the cross.

This is a more fascinating subject that goes beyond history and objective reality.

  • Simon Gathercole is a Reader in New Testament Studies at the University of Cambridge
  • He is married with two children.


Luxury hotels in New York are already organizing New Year’s Eve events that will cost $1,000 per guest to ring in the new millennium. One other side of the world, in New Zealand, the Millennium Adventure Co. has secured the rights to the world’s “first light,” which will take place on the slopes of Mount Hakepa on Pitt Island, about 745 miles southeast of Christchurch, on the eastern edge of the international date line and just east of it. The majority of people will be celebrating the beginning of the third century after Christ’s birth when the clock strikes midnight on December 31, 1999, despite the fact that there was no year zero and that the Roman calendar ended up with the beautiful round number of 2000.

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In the opinion of one academic who has done substantial investigation into the date of the first Christmas, Christians may have only missed the true date by a few days.

2,000 years ago, it was most likely during this season that the baby who would transform the world was born, says Maier, the author of “In the Fullness of Time.” “This Christmas, then, represents the kind of jubilee that just one generation in thirty gets the opportunity to commemorate.” Many of the scholars who have attempted to pinpoint the exact date of Jesus’ birth have come up with a range of dates ranging from 7 BC to 4 BC.

  1. King Herod’s knowing of Jesus’ birth and conversing with wise men from the East, which is mentioned in the Bible, is a major source of contention for those who believe the present timing is correct.
  2. 1, as the traditional date scheme has it.
  3. and A.D.
  4. In his estimations, he was around five years off the mark: According to Maier, Jesus was born 748 years after the creation of Rome, not 753 years after the founding of Rome.
  5. The Gospel of Luke reports that Jesus began his career at the age of roughly 30 years old, thus if he was born later than 5 B.C., he would have been far too young to begin his ministry, Maier explained.

According to Maier, because there is no year zero, the third millennium following the birth of Christ is most likely to have begun in November or December 1996, rather than the beginning of time.

I don’t understand why the death of Jesus almost 2,000 years ago makes any difference to me right now.

If Jesus’ death had been merely a terrible occurrence that brought an average man’s life to an end, you would be correct in assuming that it would make little difference to us today. After all, what if Jesus was more than just an ordinary mortal? Consider the possibility that He is, in fact, who the Bible claims He is: the divine Son of God, sent from heaven to redeem us from our sins. So, what if His death wasn’t just a terrible accident, but rather a crucial element of God’s everlasting plan to make our redemption possible?

  1. In fact, when Jesus died on the cross, this is exactly what occurred.
  2. Specifically, the Bible states that this individual “was delivered into your possession as a result of God’s predetermined plan and foreknowledge” (Acts 2:23).
  3. What Jesus did on the cross 2,000 years ago is still relevant today, just as the individuals who signed our nation’s Declaration of Independence more than 200 years ago accomplished something that is still relevant today.
  4. He died because God loves us and wants us to spend eternity with Him in the presence of the Father in heaven.

Died Like Jesus? Rare Remains Suggest Man Was Crucified 2,000 Years Ago

In what appears to be a unique piece of physical proof of the crucifixion, the technique used to killJesus Christ has been discovered. According to the Bible, scientists have discovered incisions on the heel of a man who was buried around 2,000 years ago in northern Italy that imply he was nailed to a wooden cross before he died, which they believe was in accordance with the Bible. After discovering the skeleton remains of a guy laying on his back with his arms at his sides and his legs spread while excavating a site in Gavello, a town in Italy’s Po Valley about 60 miles from Venice, archaeologists determined that the man had died in the Po Valley.

  • When experts from the universities of Ferrara and Florence examined the remains more thoroughly, they discovered a lesion on one of the heel bones as well as an unhealed fracture on the other.
  • That is, it is possible that the man’s feet were nailed to a hard surface (such as a wooden cross) just before he died, as evidenced by the nail marks on his feet.
  • This image is courtesy of the Soprintendenza Archeologia, Belle Arti ed Ambiente for the Provinces of Verona, Rovigo, and Vicenza.
  • As recorded in the Bible, Jesus was crucified in Jerusalem, which was then under Roman administration, at the outset of the Christian period, somewhere between the years A.D.
  • 30.
  • According to the findings of the new study, Romans mostly reserved the protracted and excruciating mode of death by crucifixion for slaves, but they also used it on revolutionaries (such as Jesus), foreigners, criminals, military deserters, and other misfits from society on rare occasions.
  • In addition, his diminutive build implies that he may have been an undernourished slave, and his burial was devoid of the traditional rituals associated with ancient Roman funerals—which would make sense if he had been executed.

“However, the marginalization of his interment implies that he was most likely a dangerous or defamed character in Roman society.” The crucified man’s heel bone, complete with the iron nail that punctured their bone, was discovered in 1968.

Greek archaeologist Vassilio Tzaferis discovered a 7-inch nail still attached to a small piece of olive wood inside the heel bone of a man who was discovered in one of the tombs.

In the case of the Gavello remains, the authors of the current research acknowledge that their conclusions are not as definitive as they would have liked.

They have also discovered no indication that the wrists of the condemned were affixed to the cross, as was typical practice throughout the Roman era of crucifixion.

Because to the poor state of the bones, the researchers were unable to conduct radiocarbon dating procedures on the remains.

Although the bones were discovered among layers of Roman-era remains, the researchers were able to properly deduce that the individual was executed around 2,000 years ago, which placed his killing roughly within the same time period as Jesus’ crucifixion.

Timeline of Jesus’ life

It is believed that Jesus Christ was born at Bethlehem, around six miles from Jerusalem, sometime between 4 and 6 BC. In order to prevent a murder of baby boys commanded by King Herod, his parents, Joseph and Mary, sent him to Egypt. Following the death of King Herod, the family returned to their home in Nazareth, which is today part of northern Israel. Jesus lived in Nazareth until he was around 30 years old, at which point he began traveling about the region, teaching people about God and persuading them to make changes in their lives.

  • He also has the ability to heal individuals of a wide variety of ailments.
  • He was followed by a large number of other men and women.
  • The Bible contains firsthand testimony from these people.
  • Thousands of people were in attendance to hear him speak.
  • It was their plan, in collaboration with one of Jesus’ closest disciples, to have him imprisoned for blasphemy.
  • According to Christian belief, Jesus arose from the grave.
  • He then ascended to heaven, ascending up into the sky in front of his people.

These accounts are not exhaustive.

They do not have identical accounts of many events and they record them in a different order.

There are non-Christian sources too, including the historians Flavius Josephus and Tacitus, who was a Roman senator.

‘ But you Bethlehem… out of you will come a ruler who will be the shepherd of my people Israel… ’ 4 – 6BC approx.

The Bible book, Micah, says ‘ But you Bethlehem… out of you will come a ruler who will be the shepherd of my people Israel… ’ Jesus’ conception was unique.

Mary and her husband, Joseph, travel to his family’s home town of Bethlehem to register in a census ordered by the Romans, who occupied the region at the time.

Shepherds visit the baby and bow down in praise.

When he is just over a month old, Mary and Joseph take Jesus to Jerusalem to present him at the temple where they offer sacrifices to God (another tradition) (another tradition).

4 BC approx.

They are looking for an infant who has been born ‘King of Jews’.

The wise men find Jesus and worship him but return home by another route without telling Herod.

But, warned in a dream, Joseph, Mary and Jesus flee to safety in Egypt.

Historians believe this was in 4 BC.

Jesus’ childhood – left behind in Jerusalem Joseph, Mary and Jesus return from Egypt to their home at Nazareth in Galilee.

Mary and Joseph head home mistakenly leaving Jesus behind.

After three days they find him in the temple, talking to the religious teachers.

When Mary challenges him about his absence, Jesus replies, ‘ Didn’t you know I had to be in my Father’s house?’ – the first indication he knows of his divinity.

28 AD approx.

He’s urging them to give up their bad behaviour and attitudes.

Jesus leaves Nazareth and goes out into the desert.

The Bible book, John, quotes John saying, ‘ Look, the Lamb of God who takes away the sin of the world… this is one I meant… ’ He baptises Jesus in the River Jordan at Bethany.

heaven was opened and the Holy Spirit descended on him in bodily form, like a dove.

Immediately Jesus goes into the Judean desert for 40 days without food.

The devil departs.


And a voice came from heaven: “You are my Son whom I love; with you I am well pleased”’.

Jesus recruits disciples and performs first miracle Jesus recruits his first followers: Andrew and his brother Simon (who Jesus calls Peter) (who Jesus calls Peter).

All four are fishermen on the Sea of Galilee.

At a wedding in Cana Jesus turns water into wine – his first miracle.

Jesus begins teaching and miraculoushealings Jesus clears the temple in Jerusalem of rogue merchants and money-changers.

He meets a senior Jewish leader, Nicodemus, in secret and tells him he must be ‘ born again’if he wants to have a close relationship with God.

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He is rejected in Nazareth where people threaten to throw him off a cliff.

Matthew, a tax collector despised for collaborating with the occupying Romans, becomes a follower.

Huge crowds are now following Jesus.

More healings follow.

Jesus raises a widow’s son and a young girl from the dead.

Religious leaders are antagonised by his teaching and apparent breach of laws about the Jewish Sabbath.

Jesus miraculously calms a storm.

Jesus begins to predict his death and resurrection.

Jesus condemns their hypocrisy.

Spring 30 AD approx.

Crowds welcome him as the long-awaited Messiah.

A disciple, Judas, agrees to betray Jesus.

He goes before Jewish and Roman authorities charged with blasphemy.

Jesus is crucified on (Good) Friday.

When his followers go to retrieve it on (Easter) Sunday, the body has gone.

They are told Jesus has risen from the dead. Jesus appears to his disciples and more than 500 other followers over the next six weeks. Then, on the top of the Mount of Olives, Jesus rises up to heaven in front of his followers and disappears from view.

April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died

In our book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Justin Taylor and I make an educated guess as to the date of Jesus’ crucifixion, but we do not argue for or against it. For a variety of factors, virtually all academics think that Jesus was executed in the spring of either AD 30 or AD 33, with the majority preferring the former. As a result of the astronomical data, the alternatives are reduced to AD 27, 30, 33, or 34). However, we would want to present our case for the date of Friday, April 3, AD 33, as the precise day on which Christ died in our place as atonement for our sins.

However, this does not rule out the possibility of understanding or importance.

No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity.

The Year John the Baptist’s Ministry Began

In Luke’s account, John the Baptist began his public ministry soon before Jesus did, and the author provides us with a historical reference point for when the Baptist’s ministry began: “in the fifteenth year of Tiberius Caesar’s reign.” (See Luke 3:16). It is known from ancient Roman history that Tiberius succeeded Augustus as emperor on August 19, AD 14 and was approved by the Roman Senate on the same day. He reigned until the year AD 37. “The fifteenth year of Tiberius Caesar’s reign” appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.

Most likely, Tiberius’ reign was measured from the day he assumed office in AD 14 or from the first day of January of the following year, AD 15 (whichever came first).

So John the Baptist’s ministry began anywhere between the middle of AD 28 and the beginning of AD 29.

The Year Jesus’s Ministry Began

Because the Gospels appear to suggest that Jesus began his ministry not long after John, the most likely date for Jesus’ baptism would be late in AD 28 at the absolute earliest, according to the calculations above. Nevertheless, it seems more likely that it occurred somewhere around the first half of the year AD 29, because a few months had probably gone between the beginning of John’s career and the beginning of Jesus’ ministry (and the year AD 30 is the latest possible date). As a result, Jesus’ ministry must have begun sometime between the end of AD 28 and the beginning of AD 30 at the earliest.

The most plausible dates for Jesus’ birth are 6 or 5 BC, which means he would have been roughly thirty-two to thirty-four years old in late AD 28 to early AD 30. This comes well within the range of “about thirty years of age.”

The Length of Jesus’s Ministry

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it appears that the spring of AD 30 cannot be considered as a plausible date for the crucifixion. The Gospel of John records that Jesus attended at least three (perhaps four) Passovers, which were held once a year in the spring and were as follows:

  • In Jerusalem, at the beginning of his public ministry (John 2:13–23)
  • In Galilee, during the midpoint of his public career (John 6:4)
  • And in Bethlehem, at the end of his public ministry (John 6:4). In Jerusalem, at the conclusion of his public ministry, that is, at the time of his crucifixion (John 11:55
  • 12:1), there was a final Passover celebration. And it’s possible that Jesus attended another Passover that wasn’t reported in the Gospel of John, but was documented in one or more of the Synoptic Gospels (i.e., Matthew, Mark, and Luke)

This would make a date of a.d. 30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers in all. As previously stated, the earliest possible date for the beginning of Jesus’ career, according to Luke 3:1, is late in the first century AD. The first of these Passovers (which occurred at the beginning of Jesus’ ministry; John 2:13) would happen on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), which would be the first of these Passovers in the year 29.

If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, this suggests that he could not have been executed in ad 30, as previously thought.

The Passovers in the book of John would thus take place on the following dates:

Nisan 15 AD 30 John 2:13
Nisan 15 AD 31 Either the unnamed feast in John 5:1 or else a Passover that John does not mention (but that may be implied in the Synoptics)
Nisan 15 AD 32 John 6:4
Nisan 15 AD 33 John 11:55, the Passover at which Jesus was crucified

Jesus Was Crucified on the Day of Preparation for the Passover

It is also mentioned by the apostle John that Jesus was crucified on “the day of Preparation” (John 19:31), which corresponds to the Friday before the Sabbath of the Passover week (Mark 15:42). Earlier in the day, on Thursday evening, Jesus had a Passover meal with the Twelve (Mark 14:12), which is referred to as his “Last Supper.” Passover always falls on the fifteenth day of Nisan (Exodus 12:6), according to the Pharisaic-rabbinic calendar that was generally used in Jesus’ day. According to this calendar, Passover begins on Thursday after sundown and finishes on Friday after nightfall.

33, the year in which the crucifixion is most likely to have occurred, the most likely date for Jesus’ crucifixion is April 3 in the year a.d.

Accordingly, we created the following chart in The Final Days of Jesus to indicate the dates for Jesus’ final week in the year a.d.

April 2 Nissan 14 Thursday (Wednesday nightfall to Thursday nightfall) Day of Passover preparation Last Supper
April 3 Nissan 15 Friday (Thursday nightfall to Friday nightfall) Passover; Feast of Unleavened Bread, begins Crucifixion
April 4 Nissan 16 Saturday (Friday nightfall to Saturday nightfall) Sabbath
April 5 Nissan 17 Sunday (Saturday nightfall to Sunday nightfall) First day of the week Resurrection


The computations in the preceding section may look difficult, but in a nutshell, the reasoning goes as follows:

Beginning of Tiberius’s reign AD 14
Fifteenth year of Tiberius’s reign:Beginning of John the Baptist’s ministry AD 28
A few months later:Beginning of Jesus’s ministry AD 29
Minimum three-year duration of Jesus’ ministry:Most likely date of Jesus’s crucifixion AD 33 (April 3)

While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was killed in the year AD 30, rather than the year AD 33, as we have said. If, on the other hand, the beginning of Tiberius’ rule is set at the year AD 14, it becomes nearly difficult to fit fifteen years of Tiberius’ reign and three years of Jesus’ ministry between AD 14 and AD 30, as is the case. As a result, some have speculated that Tiberius and Augustus shared co-regency (combined rule) during the last few years of Augustus’ reign.

As a result, we believe that Jesus was most likely crucified on April 3, AD 33, as previously stated.

Because of this, when we celebrate Easter and walk with Jesus every day of the year, we may be certain that our faith is founded not just on subjective personal confidence, but also on solid historical evidence, which makes our faith a perfectly rational faith.

Crossway’s executive vice president and publisher for books, Justin Taylor, holds this position. Andreas Köstenberger and he have written a book together called The Final Days of Jesus: The Most Important Week in the Life of the Most Important Person Who Ever Lived (Crossway, 2014).


The Bible, of course, is the primary source for information on Jesus Christ’s earthly existence. However, because of the narrative structure of the Bible, as well as the multiple accounts of Jesus’ life that can be found in the four Gospels (Matthew, Mark, Luke, and John), the Acts of the Apostles, and some of the epistles, it can be difficult to piece together a timeline of Jesus’ life. Fortunately, there is a timeline of Jesus’ life available online. What were the most significant events in Jesus’ time on earth, and how long did He spend on the planet?

What Does the Baltimore Catechism Say?

Answer to Question 76 of the Baltimore Catechism, which is contained in Lessons Sixth and Seventh of the First Communion Edition and Lesson Sixth and Seventh of the Confirmation Edition, is framed in the following way: The question is, how long did Christ spend on the earth? Answer:Christ lived on earth for around thirty-three years, during which time he led a highly holy life amidst poverty and persecution.

The Key Events of Jesus’ Life on Earth

Many of the most important events in Jesus’ earthly life are honored on a yearly basis in the Church’s liturgical calendar. With respect to those events, the events are listed in the following list in the order in which we come to them in the calendar, rather than necessarily in the order in which they occurred in Christ’s life. The comments that appear next to each occurrence help to understand the sequence of events. While Jesus’ life on earth started with His birth, the Blessed Virgin Mary’s fiat (her reaction to the Angel Gabriel’s declaration that she had been chosen to be the Mother of God) is considered to mark the beginning of His life on earth as well.

  1. John the Baptist’s sanctification takes place while Jesus is still in His mother’s womb, when Mary travels to visit her cousin Elizabeth (John’s mother) to care for her during the last days of her pregnancy.
  2. On the eighth day after His birth, Jesus bows to the Mosaic Law and sacrifices His blood for our benefit, which is known as the circumcision of Jesus.
  3. It is 40 days after Jesus’ birth that He is presented in the temple as the firstborn Son of Mary, and as such is considered to be the Lord’s property.
  4. When King Herod, unknowingly informed to the birth of the Messiah by the Three Wise Men, orders the killing of all male infants under the age of three, Saint Joseph flees with Mary and Jesus to Egypt, where they would be safe for the rest of their lives there.
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This is known as the “Hidden Years.” While living with Joseph (until his death) and Mary in Nazareth from the age of three to the age of thirty (the beginning of His public ministry), Jesus leads an ordinary life of piety, obedience to Mary, and physical labor, working as a carpenter by Joseph’s side during this time.

  1. At the age of 12, Jesus travels to Jerusalem with Mary and Joseph, as well as many of their relatives, to celebrate the Jewish feast days.
  2. As they make their way back to Jerusalem, they come across Him in the temple, where he is instructing men who are much older than He about the meaning of Scripture.
  3. In the guise of a dove, the Holy Spirit descends onto the scene, and a voice from Heaven proclaims, “This is my beloved Son.” A temptation in the desert follows Jesus’ baptism, during which he fasts and prays while also being tested by Satan.
  4. The Wedding at Cana: At the request of His mother, Jesus performs the first of his public miracles by turning water into wine at the wedding.
  5. The majority of the Gospels are devoted to this period of Christ’s life.
  6. These manifestations of Christ’s authority serve to reaffirm His teachings as well as His claim to be God’s Son.
  7. A preview of the Resurrection, Jesus is transfigured in the presence of Peter, James, and John in a foretaste of the Resurrection, and he is seen in the presence of Moses and Elijah, who symbolize the Law and the Prophets.
  8. ” The Road to Jerusalem: As Jesus travels the road to Jerusalem, where he will be crucified and killed, the prophetic nature of His mission to the People of Israel becomes obvious.
  9. The Passion and Death: The masses’ delight at Jesus’ presence is short-lived, however, as they turn against Him during the celebration of the Passover and demand that He be crucified.
  10. He will be in the tomb on Holy Saturday.

The Post-Resurrection Appearances of Jesus Christ: The Lord Jesus comes to His disciples and the Blessed Virgin Mary throughout the course of 40 days following His Resurrection, clarifying those elements of the Gospel concerning His sacrifice that they had previously been unable to comprehend.

The Ascension: On the 40th day after His Resurrection, Jesus ascends to the right hand of God the Father, where He will assume His position as the Son of Man.

When Was Jesus Born—B.C. or A.D.?

Calculating the time span between BCE and AD was a complicated process. Megan Sauter was born on December 4, 202132. 216237 people have seen the video. When was Jesus’ birth commemorated? It is from an altarpiece by Mariotto Albertinelli (1474–1515) that this predella panel portrays the newborn infant Jesus, who is accompanied by Joseph and his mother Mary. Which year did Jesus come into the world, B.C. or A.D.? According to the evidence, he was born about 4 B.C. or before. Photo courtesy of the Philadelphia Museum of Art, courtesy of the John G.

  1. What year did Jesus come into the world?
  2. or earlier.
  3. Since Herod played a significant part in the story of Jesus’ birth (see Matthew 2), it is reasonable to assume that Jesus was born before Herod died.
  4. The abbreviations B.C.
  5. stand for “before Christ” and “anno Domini,” which translates as “in the year of the Lord,” respectively, in the English language.
  6. In principle, all of the years preceding Jesus’ birth are referred to as B.C., and all of the years after his birth are referred to as A.D.
  7. However, as previously said, it is most likely that Jesus was born around the year 4 B.C.

As a result, how did the present-day distinction between BCE and A.D.

In his Biblical Views column, “The Turn of the Christian Era: The Tale of Dionysius Exiguus,” published in the November/December 2017 edition of Biblical Archaeology Review, Ben Witherington III of Asbury Theological Seminary investigates the calendar split.

and A.D.

in Scythia Minor, which is a region that includes parts of Romania and Bulgaria.

Ironically, he also produced a book on simple mathematics, which is ironic given his background.

You might be interested in knowing more about Jesus’ birth.

Jesus’ Birth as Told Through History and Tradition: The Story of Jesus’ Birth in History and Tradition.

A new calendar based on B.C.

dates was established as a result of Dionysius’ computations.

(Before the Common Era) and C.E.

However, despite the fact that Dionysius Exiguus computed the year of Jesus’ birth in the sixth century, it wasn’t until the eighth century that the date became widely accepted.

In Ben Witherington III’s Biblical Views column “The Turn of the Christian Era: The Tale of Dionysius Exiguus,” which appears in the November/December 2017 issue of Biblical Archaeology Review, you’ll learn more about when Jesus was born and Dionysius Exiguus’s calculations for B.C.

– Subscribers: The complete Biblical Views column “The Turn of the Christian Era: The Tale of Dionysius Exiguus” by Ben Witherington III can be found in the November/December 2017 edition of Biblical Archaeology Review, which is available online.

Are you a new subscriber? Become a member today. You might be interested in knowing more about Jesus’ birth. In the free eBook The First Christmas: The Story of Jesus’ Birth in History and Tradition, you may learn more about the origins of Christmas and the date of Jesus’ birth in the Bible.

Related reading in Bible History Daily:

The Death of Herod, the Birth of Jesus, and a Lunar Eclipse: Did Jesus Really Exist? Looking for Evidence Outside the Bible: Lawrence Mykytiuk’s main piece from the January/February 2015 issue of BAR, which includes a large list of endnotes This is the entire text of Andrew McGowan’s article from the December 2002 edition of Bible Review, “How December 25 Became Christmas.” Christmas Stories in Christian Apocryphaby Andrew McGowan Tony Burke is a former U.S. Representative from Massachusetts.

Who Was Jesus’ biological father, and how did he come to be?

Last updated on November 29, 2017, this feature from Bible History Daily was first published on November 29, 2017.

Dig deeper into biblical Archaeology with your All-Access Membership

The universe of the Bible may be comprehended. Modern discoveries that give us with clues about the culture in which the ancient Israelites, and subsequently Jesus and the Apostles, lived allow us to get a better understanding of that civilization. The Biblical Archaeology Review serves as a guide on this interesting trip through time. Here is your invitation to come along with us as we learn more and more about the biblical world and its inhabitants. Each issue of Biblical Archaeology Review has papers that are richly illustrated and easy to read, such as the following: Discoveries from the time periods of the Hebrew Bible and the New Testament are fascinating.

  • Book reviews of the most recent publications in biblical archaeology The BAS Digital Library contains the following resources: The Biblical Archaeology Review has been published for more than 45 years.
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How old was Jesus when he died?

The image of Jesus’ crucifixion is central to Christianity but how old was he when he died? (Picture: Getty) Jesus Christ’s death by crucifixion – and his subsequent resurrection – is the reason we celebrate Easter. There is long-standing written evidence that Jesus, who claimed to be the son of God, was a real man. He was a Galilean Jew, born at the beginning of the 1st century. We are fairly certain of this because Jewish and Roman historians wrote about him, as well as the dozens of Christians who claimed to have crossed his path.

The obvious first step to finding out how old he was is to work out when he was born.

Actors regularly play Jesus in re-enactments of his death (Picture: Getty) (Picture: Getty) The Bible claims Jesus’ birth came during the reign of Herod the Great, who died around 4 BC.

However, the Bible then goes on to state that Jesus was ‘about 30 years old’ at the start of his ministry, which is helpful, seeing as there is no determined date of birth for him.

Seeing as we can assume Jesus was about 30 when he was baptised and began his ministry, we know he was over 30 when he was crucified.

Those estimates are based on the fact that the Gospel of John refers to three Passovers going by.

Therefore, based on those two last pieces of information, Jesus was either about 31 or 33 when he died.

Most agree he was in his early thirties. MORE:Why is ostrich meat red? MORE:The Hot Cross Buns song – who wrote it and what are the lyrics?

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