What Jesus Says About Hell?

What Did Jesus Say About Hell?

To read more, please visit this page.What did Jesus have to say about the afterlife?Jesus spoke extensively about both locations.Throughout his sermons, he referred to Heaven and Hell as actual, physical locations, and he characterized both of these locations as being the eternal dwelling place for the human soul.

Furthermore, Jesus taught that every person has a decision to make, and that choice will decide their everlasting destiny in the hereafter.Several pictures of Heaven may be found in the Bible (particularly in Rev chapters four and five), but there are no clear graphic portrayals of Hell (learn about what the Bible does disclose about whether Hell is a genuine place: Is Hell a real place?).Jesus spoke about Hell, however we are not given a clear picture of what he was talking about.As a result, Jesus spoke more about Hell than any other person recorded in the Bible, and in doing so, He disclosed adequate material for our comprehension as well as specific warnings concerning the horrors of Hell.It’s noteworthy that the apostle Matthew documented more of Jesus’ teachings on Hell than any of the other Gospel writers, which is significant.That shouldn’t come as a surprise, given the fact that Jesus is presented in Matthew’s Gospel as the future Messiah and King.

Matthew records more detail on the Kingdom of Heaven than the other gospel writers, and as a result, he also records more information about the last resting place of the deceased than the other writers.When it comes to Hell, Jesus mentions it nine times in Matthew, compared to three times in Mark and Luke and none at all in John, which is a significant difference.Consider the Gospel stories in order to hear Jesus’ remarks about the location where unregenerate individuals will spend the rest of their lives.

Jesus’ Words About Hell and Eternal Judgment

The Gospel of Matthew, Direct References
  1. 5:22 (Matthew 5:22) Nevertheless, I declare to you that anybody who gets enraged with his brother without a valid reason will be subject to the judgment. And everyone who says to his brother, ‘Raca!’ will be subject to the wrath of the council. However, anybody who says, ″You fool!″ will be subjected to the wrath of God.
  2. 5:29 (Matthew 5:29)
  3. Because it is more beneficial for you that one of your members perish than for your entire body to be cast into hell, if your right eye is the source of your sin, remove it and cast it from you (Matt 5:22-29).
  4. In addition, if your right hand is the source of your wrongdoing, cut off its circulation and remove it from you
  5. because it is more advantageous for you that one of your members perishes than that your entire body be cast into hell.
  6. 10:28 (Matthew) ″Likewise, you need not be afraid of those who can kill the body but cannot murder the soul. Instead, be afraid of the One who has the power to annihilate both soul and body in hell
  7. 11:23 (Matthew)
  8. Likewise, you, Capernaum, who have been elevated to the heights of heaven, will be dragged low to the depths of hell
  9. for if the wonderful works that have been done in you had been done in Sodom, they would have survived to this day
  10. 16:18 (Matthew 16:18)
  11. In addition, I declare in your presence that you are Peter, and that on this rock I will build My church, and that the gates of hell will not prevail against it.
  12. Mat 18:9 (Matthew 18:9)
  13. And if you find that your eye is causing you to sin, take it out and toss it away. It is preferable for you to begin life with one eye than it is for you to enter life with two eyes and be tossed into hell fire.
  14. 23:15 (Matthew 23:15)
  15. Hypocrites, scribes and priests, you have no place in this world. As a result, you journey over land and sea to gain a single convert, and after you have converted him, you make him twice as much of a son of hell as yourself.
  16. 23:33 (Mat 23:33)
  17. A horde of vipers, a nest of serpents! How do you avoid being sentenced to eternal damnation in hell?
The Gospel of Mark

In Mark, Jesus only addressed hell three times in a single section of text. His message of caution was evident in that verse, as He warned of the perils of Hell and the presence of flames of fire.

  1. 9:43 (Matthew 9:43) If you find that your hand is causing you to sin, chop it off. I prefer that you start life with one hand than that you enter life with two hands, since the alternative is to go to hell, where you will be consumed by fire forever
  2. Mark 9:45. And if your foot is causing you to sin, you should amputate it. It is preferable for you to enter life with one foot rather than two, since the alternative is to be tossed into hell, where the fire will never be quenched
  3. Mark 9:47 And if you find that your eye is causing you to sin, take it out. I believe that it is preferable for you to join the kingdom of God with one eye than to enter with two eyes and be tossed into hell fire.

The Gospel of Luke
  1. 10:15 (Luke 10:15) Luke 12:5 says that even though you are elevated to heaven, you will be sent into hell because of your sins. However, I will demonstrate to you who you should be afraid of: If you have any doubts about who you should fear, it is the one who has the authority to hurl you into hell after He has slain you. I repeat, you should dread Him.
  2. Luke 16:23 (NIV)
  3. Moreover, while he was in anguish in hell, he opened his eyes and saw Abraham a long distance away, with Lazarus in his bosom
Jesus also spoke of hell using other terms, such as “destruction,” “fire/flame,” and “condemnation/perishing.”
  • 7:13 (Matthew 7) You must enter via the small gate, for wide is the gate and broad is the road that leads to disaster, and there are many who enter through it.
  • 7:19 (Matthew 7) All of the trees that don’t produce decent fruit are chopped down and burned in a bonfire.
  • 13:40 (Matthew)
  • Because of this, at the conclusion of this era it will be similar to how the tares are gathered and burnt in the fire.
  • And will toss them into the furnace of fire (Matt 13:42). Wailing will be heard, as well as gnashing of teeth
  • Matthew 13:50 and they will be hurled into the furnace of fire. crying and gnashing of teeth will be heard throughout the building.
  • 18:8 (Matthew 18:8)
  • If you find that your hand or foot is causing you to sin, chop it off and toss it away. It is preferable for you to start life crippled or maimed than to be born with two hands or two feet and be put into the lake of fire forever, according to Matthew 22:13. There will be crying and gnashing of teeth, when the king orders his men to bind him hand and foot and carry him out to the outer darkness
  • Matthew 25:30 (KJV). Then he sent the unprofitable servant into the utmost darkness of the world. When the time comes, there will be crying and gnashing of teeth
  • Matthew 25:41 He will also say to those on the left, ″Depart from Me, you cursed,″ and they will be cast into the everlasting fire prepared for the devil and his angels. See Mark 9:44-48, where Their worm does not die, and the fire does not go out
  • and Mark 12:40, where they devour widows’ houses and make long prayers under the pretense of being religious. These will be subjected to much harsher criticism
  • Luke 13:3 (NIV) No, I tell you
  • nevertheless, unless you repent, you will all perish as well.
  • Luke 16:24 (NIV) Immediately after that, he screamed out and begged Father Abraham to have compassion on him and send Lazarus to dip the tip of his finger in water and cool my tongue, because he was being tormented in this inferno.
  • And they will come forth, those who have done good to the resurrection of life and those who have done evil to the resurrection of condemnation
  • John 5:29 and come forth
  • 15:6 (John 15:6)
  • In the case of anybody who does not follow Me, he is put out like a branch and withers
  • and they gather them and throw them into the fire, where they are burnt.

Hell is a Real Place

The location is genuine, and we don’t want anyone to go there without our permission.The reality of Hell should motivate us to communicate the message of saving grace with everyone we come into contact with.Only by turning to Jesus in faith and placing one’s confidence in His finished work on the cross to atone for one’s sins would anybody be able to escape the perils of Hell.Inform others about the merciful forgiveness of sins that Jesus extends to them, as well as the new and eternal life that He intends to give to them through His sacrifice on the cross.

To read the tract, simply click on the image.When you are unable to communicate the gospel via your words, you might communicate it by leaving pamphlets that inform others about God’s grace.When you hand out a tract, always remember to pray for the little gospel message that is included therein.Pray that it will be discovered by someone who is in desperate need of Jesus’ saving grace, and that the person would have a delicate heart and open ears to accept the gift that Jesus longs to offer them via this gift.Even a short tract, by the power of the Holy Spirit, can aid in the transformation of a broken, sinful individual from darkness to light.ALSO READ: What Did Jesus Have to Say About Eternity?

What Did Jesus Teach about Hell?

There are a total of ten articles in the What Did Jesus Teach? series.

Jesus: The Great Theologian of Hell

Despite the fact that no other Bible spokesperson lays greater emphasis on hell as the ultimate outcome of God’s judgment of condemnation than Jesus, this is true.The great theologian of hell was none other than God’s Son.The Christian, on the other hand, should not find it unusual that Christ had more to say about hell than any other human being.When Jesus made the comparison between hell and the Valley of Hinnom near Jerusalem (also known as ″Gehenna″), which was a massive public waste dump where dead corpses and debris were burnt in constantly burning flames, the term ″Gehenna″ became widely accepted as a name for hell.

Hell was also described as a jail and to the outer darkness, according to Jesus.He was the one who compared hell to ″a fire″ at least twenty times in his writings.

Lazarus and the Rich Fool

Luke 16:19–31 is a classic passage from Jesus’ own voice that speaks about damnation.The misuse of wealth serves as the broader framework for its instruction.However, while explaining the other-worldly environment in which this teaching took place, Christ widened the scope of the notion of hell.The text tells the story of a wealthy man who made the ultimate fool of himself by luxuriating in his money while disregarding real faith in God and devotion to mankind, eventually ending up in hell as a result of his godless greed.

The chapter has the appearance of a parable, but it is not officially referred to as such.Although Jesus’ primary aim in writing this discourse was not to depict the afterlife of unbelievers, the Lord does end up providing us an insider’s view of hell, condensing significant features of what is taught on this subject elsewhere.

No Exit Door

One of the most fundamental principles Jesus taught in the parable of the rich man and Lazarus was that there is no way out of hell.″Between us and you, a wide gap has been fixed, in order that anyone who would pass from here to you may not be able to, and none may cross from there to us,″ Father Abraham explains to the writhing victim of his predicament (Luke 16:26).In God’s eternal decree, the distinction between eternal paradise and everlasting hell is established as a matter of course.The term ″fixed″ in Luke 16:26 roughly corresponds to the meaning of the phrase ″cast in concrete″ in English.

In God’s eternal decree, the distinction between eternal paradise and everlasting hell is established as a matter of course.As Luke 16 demonstrates, when an unbeliever becomes conscious of this tragic reality immediately after his own death, it is already too late for him to humble himself before the gospel of Christ and the cross, which he has rejected hundreds or thousands of times; it is too late for him to confess Jesus as Lord; and it is too late for him to beg for divine mercy.Scripture ensures that every human being has the chance to benefit from God’s favor during his or her whole lifespan.″…not desiring that any should perish, but that all should come to repentance,″ says the Lord in 2 Peter 3:9, demonstrating his immense patience.People, on the other hand, will die after they have gone through the threshold of death and have not come to know Christ.

Sufficient Warning

Another point stated by Jesus in Luke 16:27–30 is that God’s Word provides ample warning to people about how to avoid hell’s punishment.When the cure was no longer able to personally assist him, the rich guy realized what he needed to do.In his request for a messenger to alert his family so that they could avoid his predicament, he experienced his first-ever altruistic urge, which he described as ″amazing.″ He is informed, however, that testimony from ″Moses and the Prophets″ are displayed in front of all living men (v.29).

God’s revealed Word has all of the information we need to understand our sin and the grace of a Redeemer.″Blessed are those who hear the word of God and keep it,″ Jesus proclaimed in Luke 11:28.There is a big irony in this situation, so pay attention.The wealthy man insisted that something more than God’s Word was required, maybe a miracle sign from on high.He even went so far as to anticipate the specific form of miracle that would communicate better than God’s written Word: the resurrection of a person from the dead, which would gain massive public attention.What a blunder!

The same Jesus who related the events of Luke 16 rose from the dead not long after he finished presenting this gospel lesson.And what was the outcome?The Lord Jesus Christ was received as their living Lord by a small group of individuals in the local vicinity of Jerusalem.

  • Although most people laughed, they returned to their sports pages or glanced at the financial market news to find out what had happened on that specific typical day in their lives.

What Happens After I Die?

Michael Allen Rogers

What Happens After I Die is an useful manual that answers one of humanity’s most fundamental questions: what happens after I die.Provides a succinct summary of biblical teaching on the nature of death, the marvels of paradise, and the actuality of hell.Unbelief resolutely rejects every historical evidence of Christ’s existence.One who was warned that a family will undoubtedly respond to the supernatural marvel of a messenger from the tomb turned out to be that miracle-working messenger.

And he’s still being shunned by the community.

All Bad News?

Assume that the Bible didn’t tell us anything about hell.Could the Scriptures truly become more ″kind″ or compassionate if we did this?Is it true that suppressing painful truths demonstrates that you genuinely care more about the fates of others?Luke 16 reveals that the one and only representative who most insistently presented a horrible alternative to gracious divinely authored redemption is the same glorious Lord who died and rose again to save us from eternal damnation.

Scripture is unwavering in its assertion that there is no way out of damnation.The gospel of God’s love and mercy, on the other hand, demonstrates a way out before one is admitted.″Truly, truly, I tell to you, whomever hears my word and trusts in him who sent me has everlasting life,″ Jesus said in John 5:24.He is not brought before the court of law, but has passed from death to life.″ What a beautiful vow you’ve made!However, Jesus made it clear that you can only pass from death to life in this life before entering an irrevocable chamber of unimaginable agony.This implies that anything you do with Christ right now will have eternal consequences.

See also:  How Many Disciples Did Jesus Have In All?

Michael Allen Rogers (DMin, Westminster Theological Seminary) has served as senior pastor of Westminster Presbyterian Church (PCA) in Lancaster, Pennsylvania, since 1994.He is the author of Baptism and the Covenant of Grace, which was published by Fortress Press in 2012.

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What Did Jesus Say About Hell? (and what it means)

DISCLAIMER: This post may include affiliate links, which means that if you decide to make a purchase after clicking on one of my links, I will receive a tiny compensation.This service is provided at no charge to you and is essential in keeping Rethink up and running.What did Jesus have to say about the afterlife?To be honest, quite a bit.

When you think about the words that Jesus spoke, it’s likely that you don’t pay much mind to the things that He said regarding hell.He, on the other hand, did not shy away from the unpleasant subject.He brought it up on a number of occasions.Take a look at what Jesus had to say about hell.One blog article cannot cover all of the passages on hell since there are just too many to do it in depth for each passage.As a result, in this essay, we will examine some of Jesus’ broad teachings and significant themes about hell, as well as a few verses that highlight these teachings and concepts.

We will explicitly look at what Jesus said about hell, rather than other passages in the Bible, to determine what he meant.If you want a more comprehensive look at what the Bible has to say about hell, read the following: You might be surprised by what the Bible says about hell.What did Jesus have to say about hell?

  • Let’s take a look at this subject together.

What Jesus Said About Hell

While Jesus speaks frequently on the subject of hell, He rarely goes into detail about what it is like.Jesus doesn’t tell us what hell is like or who goes there, so we can’t know for sure.He like to communicate through parables and drawings.The picture is blurry since that was never His goal in the first place.

When individuals attempt to extract absolutes from these stories, they run into significant difficulties.Jesus is not attempting to communicate in the way that a textbook teaches us information.He is creating a painting in which he has taken some creative liberties.It is necessary to examine the precise phrases he chose to depict hell in greater detail in order to have a more complete comprehension.

Gehenna. The Real Hell On Earth

Gehenna is the term that Jesus used to describe hell.There is a good chance that if you read the word hell in the New Testament, you are actually reading the word Gehenna.Although it is not the only word used to describe hell, it is the most prevalent and, by far, Jesus’ favorite when discussing the place.A actual site called Gehenna existed just south of Jerusalem, and it was named for the biblical figure of the same name.

It was a garbage dump in Jesus’ day, where garbage was burnt 24 hours a day, seven days a week.However, traditionally, it had been the location where the people of Israel went to worship idols.Not only did they perform idol worship, but they also practiced human sacrifice, frequently on the backs of youngsters.Some of Israel’s worst episodes took place in the valley during the Holocaust.In some ways, it felt like hell on Earth.It’s also no accident that Jesus used this phrase to represent damnation in the Bible.

Because many of the passages in which Jesus speaks of hell make use of imagery derived from Gehenna, it is vital to understand this.Those who were listening would have had no idea what was going on underneath the surface.I preferred the nightmare that lay just outside the city limits.

  • Hell, according to his audience, is not a far-off destination where some individuals could end up one day.
  • It was a physical location that they could walk to.
  • And it is this important distinction that we must bear in mind when we consider what Jesus stated regarding the hereafter.

What Did Jesus Say About Hell? (and what it means)

Understanding Gehenna is essential to comprehending what Jesus said about hell and the afterlife. Now that we understand this, we can delve a bit more into the image Jesus portrayed of hell and what it means for us as individuals. What did Jesus have to say about the afterlife? Here are five visuals that are derived from His teachings.

The Lock Is On The Inside

The vast majority of people believe that hell is a location where God punishes those who do not obey him.A more accurate depiction of hell is that it is a realm of self-torment.They aren’t there to be tortured as a punishment for their crimes.They are at this facility because they refused to receive treatment for their illness and are now living in self-torment.

The parable of the Rich Man and Lazarus, found in Luke 16:19-31, is the most effective example of this.If you haven’t already, you should read this narrative.It’s an intriguing subject.In this parable, Jesus portrays a picture of two individuals who have led quite different lives from one another.First and foremost, a wealthy individual who wishes to remain anonymous is living a life of luxury.He possesses all of the riches the world has to give.

Then there’s Lazarus, who comes to mind.A beggar who was lame (as in unable to walk) and had sores covering his body.He had nothing, yet it’s noteworthy to note that he is given a name in Jesus’ account.

  • They will both pass away one day.
  • Lazarus is transported to Abraham’s side, sometimes known as Heaven.
  • The affluent man, on the other hand, is sent to Hades, sometimes known as hell.
  • This is when things start to get interesting…
  • The wealthy man requests that Abraham send Lazarus to him while he is in ″torment,″ which is a key distinction since it is not the same as torture.
  • The rich man wants Lazarus to dip his finger in the water and cool his tongue while he is in ″torment.″ To put it another way, the rich guy wants Lazarus to work for him.

He hasn’t changed in the slightest.He still believes that he is superior than Lazarus.This narrative presents a fascinating image of hell, and it is well worth reading.We frequently conceive of hell as a location where we can’t get out because it’s locked up.And I believe that to be correct.However, the lock is located on the inside.

God is not relegating the wealthy man to his abode of suffering indefinitely.The wealthy individual decided to be there, he placed himself there.The narrative concludes with Abraham stating that even if someone were to rise from the grave, they would not be persuaded.

It appears that there is yet possibility for repentance even in his area of agony.However, the offer is turned down.Hell is a location where people are not allowed to go.However, the lock is located on the inside.

People do not choose to remain in hell; rather, God allows them to do so.A person would rather reign as ruler in hell instead of serving as a servant in God’s kingdom.What did Jesus have to say about the afterlife?It’s not a location that anyone is obligated to visit.Rather, it is a destination that people choose to visit.

EVERYONE is Invited to the Party

There will come a day when there will be the party to end all parties.A wedding reception that will put all other receptions to shame is depicted by Jesus in this parable of the wedding party.And everyone is welcome to attend.However, there is a worrisome picture in play, in that not everyone wishes to participate.

Not only do they decrease, but they do it in such a dramatic and severe manner as well.This is depicted in the Parable of the Wedding Banquet, which may be found in Matthew 22:1-14.Jesus takes a direct shot at Israel, and specifically at the religious leaders of the day.This text is not intended to be taken as a general statement about all of creation.Instead, it is specifically addressed to the country of Israel, who is God’s chosen people.They had been invited to a wedding reception.

Not just any party, but the greatest party in the history of the world.What exactly did they do?They tore up the invitations and slaughtered the messengers before returning to their homes.

  • This is a representation of the deeds of the Jewish people as a nation.
  • This demonstrates just how awful their conduct were in God’s eyes.
  • Is this parable applicable to individuals who do not live in the state of Israel?
  • That is an excellent question.
  • Those who claimed to be God’s people are the ones who receive the most attention in the context of the tale that Jesus recounted.
  • Certainly, those of us who profess to be followers of Jesus today must be careful not to make the same mistakes that the people of Israel did.

The meaning of this tale, on the other hand, is not that people who are far from God are tossed into hell.Rather, individuals are offered the option to be with God in heaven after their death.Jesus says in his tale that they are weeping, and this is supported by the evidence.What is the source of their tears?For the simple reason that they are suffering from bodily agony and torture?Doubtful… Because they were booted out of the party of a lifetime, they are inconsolably crying.

Is it a fair characterization of their actions?No!You should keep in mind that they were the ones who tore up the invitations and murdered the couriers.

Their entry had been extended to them, and they turned it down, and not with a courteous no thank you.They made the deliberate decision not to attend.They politely declined the offer on their own initiative.Towards the end of the parable, Jesus draws a picture of the guy who has been cast out of the house.

Even after being offered the opportunity to repent and get the right clothing to participate in the celebration, he stays deafeningly silent.He is unable to accept that he was incorrect.That is a representation of the Jewish people as a whole.And that should serve as a cautionary tale for those who practice religion today.Everyone is cordially invited.

  • Some, on the other hand, believe they will be able to get in on their own, and they will not.
  • What does Jesus have to say about the afterlife?
  • It’s a safe haven for individuals who turned down the invitation.

Separating the Good and the Bad

Many of Jesus’ parables are built on this fundamental idea.It has a distinct appearance, but it refers to the same item.Whether it’s wheat and chaff, lambs and goats, or terrible fish and nice fish, there are always two sides to every story.The tales and imagery of Jesus all lead to a day when the good will be separated from the evil.

This is a challenging concept that appears in many of Jesus’ teachings.We might be inclined to object and wonder why a small amount of sin cannot be tolerated.Sin, on the other hand, is never happy with a little.It will spread and expand, much like cancer.Furthermore, no cancer patient would feel comfortable with a doctor removing ″most″ of the cancer from their body.They would be adamant about it all being destroyed.

Why?Because cancer is an illness that will spread throughout the body until it destroys it.Sin operates in the same way.

  • It will not be pleased until it has slain the one who has given it life.
  • As a result, it has to be completely eliminated.
  • Not even the slightest hint of hell may be permitted to enter the new creation.
  • As a result, it has to be eliminated.
  • Some people will object, stating that it is harsh.
  • However, Jesus makes it clear that everyone is invited to the party, which is the celebration of the new creation.

Anyone who want to be healed will have the option to do so.Some, on the other hand, will refuse to participate.They will barricade themselves outside God’s city and live in self-torment rather than in God’s Kingdom, as the Bible says.Jesus appears to be painting a vision of a future possibility for repentance in this passage.The gospels of Matthew 22:1-4 and Luke 16:19-31 both appear to indicate that grace is granted to people who once refused it.Whereas in others, particularly those dividing paragraphs, there appears to be little room for remorse.

I’m not sure when our deadline for repentance will be.The Bible, on the other hand, appears to indicate that EVERYONE is invited.In other words, no one will be sent to hell unless they choose to do so voluntarily.

What did Jesus have to say about the afterlife?It’s all about distinguishing between what’s good and what’s terrible.The deceased are distinguished from the living.

Hell Is Outside the City, Not Underneath

The image of hell is always visible on the outskirts of the city.It’s not an underground chamber in the way we usually imagine it.Hell was not a location that God created together with the world as some believe.The sin of humans was responsible for its introduction.

God is not the one who unleashes the wrath of hell on the world; rather, it is us who do so.Hell is not a subterranean lair where God has imprisoned and tortured us.Rather, it is our own construct that we develop in order to keep God away from ourselves and our loved ones.Keep in mind that the lock is on the inside.This is a really significant distinction.Hell is located outside of the city since that is where they desired to be located.

There is still a visual representation of the concept of separation.However, it is on the exterior rather than beneath the surface.Jesus makes it clear that people are choosing to leave the city on their own own.

  • Not those who have been forcefully imprisoned in a chamber.
  • Individuals do not choose to go to hell; rather, they are compelled to do so by law.
  • In their own kingdom, separate from God’s, people have the ability to rule and reign in their own way.
  • The life that God designed for them is so near to being realized by them right now.
  • It’s right outside the gate, which is wide open.
  • They, on the other hand, refuse to enter and want to live on the outside, in Gehenna.

The rubbish dump.They worship themselves as their own deity.What did Jesus have to say about the afterlife?It is located outside of the municipal limits, separate from the Kingdom of God.

Hell Exists so Creation Can be Restored

The purpose of all of this is to bring God’s creation back to its original state.The Bible narrates the tale of the creation, the fall, and the redemption of man and woman.It delivers this story again and over again in short stories to the reader.The overarching storylines, on the other hand, have the same plot.

In the beginning, God created a flawless world, but sin entered the world via man, and God is currently working to restore creation to its former splendor.That signifies that, one day, hell will be erased from God’s creation, allowing for the restoration of the entire universe.It is impossible to create something new until this occurs.It must be removed in the same way as cancer is eliminated.Everyone is welcome to participate in this new invention.Some, though, will decline.

See also:  Why Did Jesus Walk On The Water?

Some would choose to dwell outside of God’s city, in Gehenna, rather than within it.They would want to be gods in their own right.They would like to rule rather than serve.

  • In fact, they would like to host their own party.
  • Because God loves people, he will not compel them to do anything; it is entirely up to them to decide what to do.
  • As a result, he lets them leave.
  • What happens to these people?
  • I’m sorry, but I’ve run out of room in this article.
  • Take a look at: Reconsidering the Traditional Points of View What the Bible Says About Hell and What It Is Like There I would much appreciate hearing from you!

Leave a remark in the section below!A variety of sources, as well as my own thoughts, are consulted when I am writing.This essay was inspired by the book Skeleton in God’s Closet by Joshua Ryan Butler, which contains some of the topics discussed in this page.If you haven’t already, I HIGHLY encourage that you do so.

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Husband. Father. Pastor. Church Planter is a title that means ″one who plants churches.″ Writer. Every day, I’m attempting to be more like Jesus. Follow Me on Social Media: Facebook Send Me an Email: Send Me an Email Jeffery Curtis Poor’s most recent blog posts (See all of them)

What did Jesus say about Hell?

Is it true that believing in heaven and hell has an impact on your well-being?Simon Frasier University researchers studied data from polls conducted in 63 nations and discovered that the more someone’s belief in heaven, the happier they likely to be.However, the greater your belief in Hell, the more probable it is that you will be sad.Regardless of how this may influence your well-being, the reality is that the Bible plainly teaches that there is a Heaven and a Hell to which you can go.

However, even those of us who place our faith in Jesus for salvation—those of us who believe that He is kind and has taken our punishment upon Himself—have doubts about Heaven, Hell, and life after death.

What Jesus Says About Hell

Hell is a difficult subject to broach, therefore I believe it is better to let Jesus speak for himself.A farmer who sowed excellent seeds in his field was told a parable by Jesus about an adversary who came and dispersed evil seeds in the same area.When His followers questioned him about what this meant, Jesus responded by saying, ″As the weeds are taken out and burnt in the fire, so it will be at the end of the age.″ After sending his angels forth into the world, the Son of Man will weed away from his dominion everything that leads to sin and everyone who does wicked deeds.They will toss them into the blazing furnace, where there will be crying and gnashing of teeth on both sides.

Then the righteous will be like the sun in the kingdom of their Father, since they have done what is right.″Let him who has ears hear what is being spoken.″ Matthew 13:40-43 is a biblical passage.Another parable that Jesus told was about a monarch who was preparing a wedding feast for his son (it’s very apparent that this son was Jesus and that the Father was the creator of the universe).A small number of people were invited, but they declined.As a result, the father extended the offer to everyone who wanted to attend.During the wedding reception, it was revealed that someone had not dressed in bridal attire.

According to legend, the monarch ordered his servants to ″tie him up hand and foot and hurl him outdoors into the darkness, where there would be crying and gnashing of teeth.″ Matthew 22:13 (KJV) Jesus conveys the same lesson over and over again, but in a variety of different methods each time.The King is on his way.It’s going to be a fantastic day of reckoning.

  • Those who believe in Him, know Him, and obey Him will be greeted with tremendous delight when they are received into His kingdom.
  • Those, on the other hand, who have rejected God or pretended to believe in Him when they truly didn’t will be sent away.
  • ″Depart from me, because I never knew you,″ Jesus says in the Bible, and I don’t believe there are any more horrifying words in the whole Bible.
  • In another parable, Jesus discusses the separation of the sheep from the goats and the consequences of this separation.
  • The sheep will be welcomed into the kingdom, while the goats will be expelled from it: ″Then he will say to those on his left, ‘Depart from me, you who are cursed, into the everlasting fire prepared for the devil and his angels,’″ according to the Bible.″ Matthew 25:41 (KJV)

Why Jesus Talks About Hell

Jesus’ explanations for his parables concerning Heaven and Hell are enigmatic.Jesus is awaking us from our slumber.He wants us to take this seriously, and he’s right.He wants us to take HIM seriously, and he wants us to do so.

Our relationship with Jesus has a direct impact on our ultimate fate in the afterlife.That is the current state of affairs.That is, in the end, the only thing that counts in this world.It is because Jesus desires for us to comprehend the entire importance of what He accomplished for us on the cross that He speaks about Hell.He hopes that we would flee to Him and seek refuge from the wrath to come.On the crucifixion, Jesus bore the punishment for our sins and endured the consequences of our misdeeds.

The good news is that we may reap the benefits of this noble sacrifice at no cost to us…all we have to do is trust in Jesus.Our sins are forgiven and we are considered righteous in the eyes of God when we place our trust in Jesus, regardless of who we are or what we’ve done to deserve punishment.

  • Instead of being God’s adversaries, we are transformed into his friends, His sons and daughters, and the heirs of His kingdom through faith.
  • It is the cross that proclaims the astounding good news of the gospel, but it isn’t truly that fantastic until we understand that Hell is a genuine possibility.
  • For a while, it may be disturbing to think about Hell, but there’s a good reason why we can’t just dismiss the fact that it exists.
  • Jesus continues bringing it up in parables because He wants to free us from a false sense of security that we’ve developed.
  • Whether we like it or not, we are all influenced by the initial deception that Satan told our forefathers and foremothers thousands of years ago.
  • He stated, ″You will not certainly die,″ despite the fact that God had informed Adam and Eve that if they disobeyed Him, they would surely perish.

Satan, in the same way, wishes to alleviate whatever concerns we may have about Hell.He wants us to become complacent in the face of adversity.People who believe that life comes to an end at death are just participating in wishful thinking.Jesus provides us with these colorful parables in order to refute the initial deception.There WILL be a judgment; there IS a dreadful eternal punishment for our wickedness that we must endure.When that reality eventually sets in, it serves to awaken us, allowing us to turn to Jesus, place our confidence in Him, and so be rescued.

″In this, God shows his own love for us: Christ died for us while we were yet sinners.″ How much more will we be rescued from God’s wrath through him, considering how much we have already been justified by his blood!Romans 5:8-9 (KJV) Don’t stop at this point.As a result of reading what Jesus had to say about Hell, it’s only natural for you to want to know what the Bible has to say about Heaven.

I believe Randy Alcorn published one of the greatest books on the subject, so if you’re interested in learning more about what the Bible says and doesn’t say regarding our future hope, I strongly encourage you to pick up a copy of his book right now.It’s called Heaven, and it brings together all that the Bible has to say about God’s kingdom, and it does it in a way that is both instructive and easy to understand.More information may be found in the section below.

About the Author

When it comes to leading Christians and non-Christians to Christ, Charles Morris is always brainstorming new ideas—hence the well-known phrase, ″Telling the great narrative…it’s all about Jesus.″ Charles is a former secular journalist who has worked for United Press International and as a press secretary for two former United States senators, among other positions.He and his wife, Janet, are the authors of numerous novels, including Missing Jesus, which they co-wrote.Charles’ most recent book is Fleeing ISIS, Finding Jesus: The True Story of God at Work, which was released in September.

The majority of the opinions expressed here were derived from broadcasts of Haven Today.Corum Hughes is the editor of this blog as well as the social media content organizer for Haven’s website and social media accounts.Corum, a graduate of Moody Bible Institute, resides in Boise, Idaho, with his wife Molly and their two children.

“Heaven” by Randy Alcorn

Dr.Randy Alcorn has discovered the answers to the questions that we all have about what Heaven will be like after twenty-five years of thorough investigation.To picture Heaven the way Scripture describes it, Randy invites you to envision a bright and vibrant New Earth, free of sin and suffering and filled with Christ’s presence as well as wondrous natural beauty and the richness of human culture as God intended it.This is the most comprehensive and definitive book on Heaven to date.

God has implanted the concept of eternity in our hearts.Randy Alcorn now brings eternity to light in a way that will startle you, pique your interest, and alter the way you conduct your life now, according to the author.

01 Dec What Jesus Said About Hell

1st of December, 2016 @ 00:01h, with 0 responses These will be sent to an eternity of torment.— Matthew 25:46 (KJV) Hell is one of the potential afterlife destinations for individuals who pass away.Jesus forewarned his followers about the existence of hell.As a matter of fact, Jesus spoke about hell more frequently than He did about heaven.

What beliefs and teachings did Jesus have concerning hell?Hell is a real place with a real address.Some people believe that hell is a state of mind rather than a physical location, and this is widely accepted.Some writers believe that everyone dies and travels to the same world; for some, this realm is referred to as ″heaven,″ while for others, it is referred to as ″hell,″ depending on a person’s spiritual orientation throughout this life.However, Jesus made it plain that there are two distinct destinations: ″These will go away into eternal suffering, but the righteous into eternal life″ and ″these will go away into eternal punishment″ (Matthew 25:46).Rather than a state of mind, Jesus thought that both the unrighteous and the virtuous will spend forever in a physical location.

Hell is an incomprehensible and unending source of agony and suffering.When describing hell, Jesus utilized the picture of fire as a metaphor (Mark 9:48; Luke 16:24).It has been suggested that the fire Jesus speaks of is not a real fire, but rather a metaphor of God’s cleansing wrath.

  • We cannot find any comfort from the horrors of hell if Jesus is using metaphors to express spiritual truth in this chapter, despite the fact that He did so in other parts of the Bible.
  • Assuming Jesus is speaking symbolically, He is stating that the reality of hell is so unbearably awful that it cannot be described in words.
  • The majority of mankind will be contained within Hell.
  • According to Jesus’ teachings, only a small proportion of humankind will find the path to eternal life, implying that the vast majority of humanity will spend eternity in hell.
  • ″The gate is little, and the road is narrow, and there are few who discover it,″ he stated of the path to life (Matthew 7:14).
  • As a result, Jesus said that hell is home to a variety of individuals other than mass murders, rapists, and drug traffickers.

People who are honest and pious and who carry out good deeds in the name of Jesus Christ will also be housed in Hell, as will those who are not (Matthew 7:21-23).We have a tendency to gauge our goodness in comparison to others who we consider to be far worse than we are.We believe we are nice individuals who do not deserve to spend forever in hell based on this erroneous standard of assessment.God, on the other hand, does not use other people as a yardstick to measure our virtue, but rather His own perfection.By that criteria, we’re all failing miserably.All have sinned and come short of the glory of God, says the Bible (Romans 3:23).

Unbelievers will spend eternally in hell, not because they are bad people, but because they are not good enough to be accepted by God as his children.The good news is that there is a viable alternative to the horrible location that Jesus warned of.*** In today’s devotion, we’ll read an extract from Dr.

Robert Jeffress’s book, ″How Can I Know I’m Going to Heaven When I Die?″ published in 2012.Scripture extracted from the NEW AMERICAN STANDARD BIBLE®, Copyright 1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation, with permission.Permission has been granted to use.

What did Jesus say about hell?

Vance Havner related a tale of a church member who was dissatisfied with the hell-themed sermons that he gave.One of his audience members advised him to ″preach about the meek and lowly Jesus.″ As for Havner’s response, he said, ″That’s where I received my information about hell.″ It’s true—a lot of what we know about hell comes from Jesus’ own words on the subject.In fact, Jesus spoke more about hell than any other biblical character, including Moses and the prophets.In the end, He is the source of all of our knowledge of hell.

So, what can we glean from Jesus’ teachings regarding hell and the afterlife?

Hell is a real place.

″Do not be afraid of those who murder the body,″ Jesus said, ″but rather be afraid of Him who is capable of destroying both the soul and the body in hell″ (Matt 10:28; see also 5:29-30; 23:15,33; Luke 10:15; 16:23).John Broadus said in his commentary on Jesus’ teaching regarding ″everlasting punishment″ (Matt.25:46) that ″it is to the last degree impossible that the Profound Teacher would have employed a word so obviously implying a great doctrine he did not want to teach.″ Hell, according to Jesus, is a real place.

Hell is a place of judgment.

A ultimate judgment, as well as the separation of the righteous from the unjust, were taught by Jesus in a number of parables, all of which were plain and powerful.The wicked will be sent to a land of scorching fire and complete darkness, where they will wail and gnash their teeth in agony.(See Matt.13:24-30, 36-43, 47-50, 22:1-14, and 25:14-46 for more information.) This location was described by Jesus as ″the eternal fire reserved for the devil and his angels″ (Matt.

25:41).Rather than being a location where people are tormented by the devil as some believe, Hell is a place where those who reject God will share the same fate as the devil and his demons.It serves as the last arbiter of disputes.

See also:  Who Stabbed Jesus With A Spear?
Hell is forever.

″Everlasting fire″ and ″eternal torment″ were the terms used by Jesus to describe hell in Matthew 25:41. (Matt. 25:46). For example, in Matthew 25:46, the same word—forever—is used to denote both eternal life for the righteous and eternal torment in hell for the unrighteous, respectively. Hell, according to Jesus, will be an endless place.

Hell is more terrible than we can imagine.

In the Bible, imagery of fire (Matt.25:41), darkness (Matt.8:12; 22:13; 25:30), ″weeping and gnashing of teeth″ (Matt.13:42,50; 22:13; 24:51; 25:30; Luke 13:28), and being chopped into pieces depict the terror that awaits those who enter hell.

Is it possible that these vivid pictures of Jesus in hell are actual or figurative?If they are supposed to be figurative, then the imagery is going in a direction that is beyond the reach of human discourse.As a result, hell—if it is not a genuine fire and a literal darkness—is immensely worse than those visions, and inexpressibly worse than anything we can imagine or articulate in any language.Like like paradise is more magnificent than our finite brains can fathom, hell is more horrifying than our limited minds are capable of comprehending So, what are we supposed to make of Jesus’ teachings about hell?In the eyes of believers, the actuality of hell serves as a spur for evangelism and missions; it serves as a reminder of what is at risk when we proclaim the gospel.As Christians, we should be captivated by the urgency of the gospel message, as Paul says in Romans 8:1.

Praise God that ″there is now no condemnation for those who are in Christ Jesus.″ I hope we will follow in the footsteps of Charles Spurgeon, who stated, ″If sinners are condemned, at the very least let them leap to hell over our bodies.″ If they are going to die, let them die with our arms wrapped around their knees.″No one should go there without first being warned and then praying for them.″ Mike Livingstone works as a content editor for the Explore the Bible products offered by Lifeway.

What Jesus Really Said About Heaven and Hell

Death is something that none of us like thinking about, yet there are occasions when we have no option.As the infection spreads, hospitals become overcrowded, and systems become overburdened.Survival is the most pressing of our concerns, both personally and nationally.Many individuals – including the apparently healthy – have, however, found themselves confronted with the shadow of death itself, which has become our daily companion, despite our best efforts to ignore it the majority of the time.

Alternatively, under more typical circumstances, attempt to laugh it off.While NBC’s big hit comedy series The Good Place was the most recent and memorable effort, the humor was founded exactly in fear, as Eleanor Shellstrop and her friends desperately tried to avoid the eternity they earned in the Bad Place and its unending torments.The dread is as old as the earliest surviving records of human civilisation itself.After learning he will spend forever groveling in dust and being devoured by worms, Gilgamesh writhes with misery in the epic poem The Epic of Gilgamesh.Few people today are likely to understand Gilgamesh’s fear of living in the dirt for the rest of their lives.The prospect of endless sorrow, on the other hand, makes many people shiver.

Perhaps now is a good moment to educate folks on the fact that things just will not turn out that way.In the globe, there are more than two billion Christians, with the great majority of them believing in the existence of a heaven and a hell.When you die, your soul either travels to eternal pleasure or to eternal suffering (or purgatory en route).

  • In spite of an increasing number of ″nones,″ Americans continue to expect a version of the options shown in The Good Place: independent of religious affiliation, 72 percent believe in a genuine paradise and 58 percent believe in a literal hell, according to a recent poll.

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  • The great majority of these individuals understandably believe that this is what Jesus personally told them. However, this is not the case. Neither Jesus nor the Hebrew Bible, which he translated, supported the notion that departed souls went to either paradise or everlasting punishment. Ancient Jews, in contrast to the majority of Greeks, historically did not think that the soul could exist independently of the body. The opposite was true for them
  • they saw the soul as more like ″breath.″ Adam, the first human being God created, began as a lump of clay, then God ″breathed″ life into him after that (Genesis 2: 7). Adam stayed alive until he was no longer able to breathe. Afterwards, everything was reduced to dust and ashes. Ancient Jews believed it to be true for all of us. It is not true that when we cease breathing, our breath does not leave our body. It simply comes to a halt. In the same way, the ″soul″ does not continue to exist outside of the body, where it may experience postmortem joy or anguish. It doesn’t exist any more in its current form. It is assumed by the Hebrew Bible itself that the deceased are simply dead—that their corpse rests in the grave and that they will never regain awareness again. It is true that certain lyrical authors, like as those who wrote the Psalms, utilize the cryptic phrase ″Sheol″ to represent a person’s new location after death. However, in the majority of cases, the term ″Sheol″ is just a synonym for ″tomb″ or ″grave.″ It is not a physical location where someone would go. As a result, traditional Israelites did not believe in life after death, but rather just in death after death, as described above. The fact that there was no life at all, and so no family, friends, talks, food, drink – and even communion with God – made death so depressing: nothing could make an afterlife existence more pleasant since there was no life at all, and hence no wonderful afterlife existence. God would forget about the individual, and the individual would be unable to worship. To be honest, the most one could aspire for was an enjoyable and exceptionally long life in the here and now. Jews, on the other hand, began to shift their perspectives throughout time, albeit this did not entail the concept of a paradise or a hell. The belief that there was something beyond death—a form of justice to come—began to spread among Jewish philosophers some two hundred years before the birth of the Messiah. Jews have long held the belief that God was the supreme ruler of the entire globe and all people, both alive and dead, for thousands of years. However, the flaws in that line of reasoning were immediately apparent: God’s own people Israel suffered repeatedly, brutally, and frustratingly as a result of natural disasters, political crises, and, most significantly, military defeat. In light of God’s compassion for his people and his sovereignty over all of creation, why do his people suffer so much tragedy? Some philosophers came up with a solution that described how God would bring about justice, but one that did not require eternal happiness in a paradise above or eternal pain in a hell below, as had previously been proposed. In accordance with this new concept, there exist wicked powers in the earth who are allied against God and intended to torment his chosen ones. In spite of the fact that God is the ultimate master of the universe, he has temporarily ceded authority of this planet for an unexplained cause. However, the forces of evil have only a limited amount of time remaining. Heaven and earth are about to be thrown into chaos when God intervenes to destroy everything and everyone who stands in his way, and to usher in a new kingdom for his loyal followers, the Kingdom of God, a paradise on earth. Most importantly, this new earthly kingdom will be available not just to those who are living at the time of its establishment, but also to those who have passed away. Indeed, God will breathe life into the dead, bringing them back to a state of existence on this planet. And God will bring back to life all those who have died, not only the virtuous. It will also be raised, but for a different reason: to recognize the mistakes of their actions and be condemned. The crowd who had stood in the path of God will also be raised. Once they have been startled and filled with regret – but it is too late – they will be forever erased off the face of the earth. During the time of Jesus, this notion of the impending resurrection dominated the outlook of Jewish thought in general. It was also the point of view that he personally adopted and advocated for. The end of time is approaching quickly. In the earthly realm, the Kingdom of God is ″near″ (Mark 1:15). God will soon annihilate everything and everyone who stands in his way, and a new order will be established on the planet. Those who enter this kingdom will live in a utopian state for the rest of their lives. All of the others will be wiped out. However, Jesus placed his own spin on the concept. Unlike other Jewish leaders, Jesus preached that no one will inherit the glorious future kingdom by strictly adhering to all of the Jewish laws in their most minute details
  • or by meticulously following the rules of worship involving sacrifice, prayer, and the observance of holy days
  • or by pursuing one’s own purity by fleeing from the vile world and the tainting influence of sinful others. Instead, according to Jesus, those who are completely devoted to the most prevalent and dominating teachings of God’s law will be granted entry into the earthly utopia. For the most part, this is placing God first in one’s life, despite personal difficulties, and dedicating one’s time and energy to the benefit of others, even when doing so is extremely difficult. It is necessary for people to repent and return to the two ″biggest commandments″ of Jewish Scripture: a profound love for God (Deuteronomy 6:4-6) and a dedicated love for one’s neighbor (Deuteronomy 6:13-15). (Leviticus 19:18). This may appear to be straightforward, but it is not. In the same way that the Good Samaritan helped everyone in need, genuine love includes assisting everyone in need, not just those in your chosen social circles, as seen in the story of the Good Samaritan. When it came to the poor, outcasts, immigrants, those who were ostracized, and even the most despised opponents, Jesus was the most concerned person. Only a small number of individuals are. Those who have a comfortable life and a lot of money, in particular. It’s no surprise that it’s easier to get a camel through a needle than it is for the wealthy to gain entry into the kingdom. Almost everyone today would be startled to find that Jesus believed in bodily eternal life here on Earth instead of soul-eternal happiness, and even more surprised to learn that Jesus thought there was no place called Hell where individuals would suffer for all eternity in anguish. Although Jesus does not explicitly mention ″Hell″ in the Sermon on the Mount, standard English translations suggest that he does so sometimes — for example, in his cautions that anybody who labels another a fool, or who permits their right eye or hand to transgress, will be put into ″hell″ (Matthew 5:22, 29-30). However, these verses do not truly pertain to the concept of ″hell.″ ″Gehenna″ is the term that Jesus used. However, the name does not allude to a perpetual tormenting region, but rather to an infamous valley just outside the walls of Jerusalem, which was widely considered by many Jews at the time to be the most unholy, god-forsaken area on earth. According to the Old Testament, it was here that the ancient Israelites performed child sacrifice to foreign gods. The God of Israel had cursed and deserted the place. For anyone who died in the ancient world (whether they were Greek, Roman, or Jewish), being refused a proper burial was the harshest punishment they could get after death. This viewpoint was elaborated by Jesus into a horrific scenario, in which the bodies of those who were excluded from the kingdom would be rudely thrown into the most desecrated dumping site on the face of the earth. Souls would not be tortured in that place, according to Jesus. They’d simply vanish off the face of the earth. The emphasis that Jesus places on the complete destruction of sinners may be found throughout his teachings. He mentions that there are two gates that individuals must pass through at one time (Matthew 7:13-14). There are two paths to ″life.″ One is narrow and demands an arduous road, yet it leads to ″life.″ That is a route used by few. The other is wide and simple, and as a result is frequently chosen. However, it results in ″destruction.″ It is an extremely essential term.. Torture does not result from choosing the incorrect route. In the same way, Jesus compares the coming kingdom to a fisherman who brings in a vast net of fish (Matthew 13:47-50). After separating the good fish from the bad, he retains the good ones and tosses the bad ones away. He does not subject them to torture. They just succumb to their injuries. Alternatively, the kingdom might be compared to a person who collects the plants that have grown in his or her field (Matthew 13:36-43). He retains the excellent grain, but he burns the weeds in a hot fire to make room for the good grain. These do not burn indefinitely. They are burned by fire and then vanish off the face of the earth. Other verses, on the other hand, may appear to imply that Jesus believed in the afterlife. Most importantly, Jesus mentions that all nations will gather for the final judgment (Matthew 25:31-46). Some are referred to as sheep, while others are referred to as goats. These are the (good) sheep — those who have assisted those who are in need – those who are hungry, sick, destitute, or foreigners. These are welcomed into the ″kingdom prepared for you from the foundation of the world,″ as the Bible states. As a result of their refusal to assist people in need, the (wicked) goats are sentenced to ″eternal fire reserved for the devil and his angels,″ according to the Bible. Upon first glance, that surely sounds like a hellish creation of the public imagination. However, as Jesus finishes his argument, he clarifies that the contrasting destinies are ″eternal life″ and ″eternal damnation,″ respectively. They are not ″eternal joy″ and ″eternal misery,″ as some people believe. Death, not suffering, is the polar opposite of life. As a result, annihilation is the penalty. But why does it include ″everlasting fire″ in the first place? This is due to the fact that the fire never goes out. The fires, not the torments, continue indefinitely. And what is the significance of the term ″eternal″ punishment? It’s because it will never come to an

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