What Book Of The Bible Did Jesus Die In?

Where did Jesus die? Where was Jesus crucified? — Place of a Skull

I am getting confused about this name Zion. I want to know if this is the mountain where Jesus was crucified or not.

Bible Answer:

Every one of the four gospels claims that Jesus was crucified on a hill named Golgotha, sometimes known as the ″Place of the Skull.″ In some ways, the location where He died resembled a skull.It is stated in both John 19:20 and Hebrews 13:12 that the location of His crucifixion was outside of the city; rather, it was ″near the city.″ But where did Jesus die, and who was there?What was the location of Jesus’ crucifixion?

Where Did Jesus Die? — Golgotha — Place of the Skull

When it comes to the site where Christ was crucified, the New Testament has five passages that mention it.Among the Scripture texts are Matthew 27.33, Mark 15:21-22, Luke 23.33, John 19:17, and Hebrews 13:12.And when they arrived at a location known as Golgotha, which literally translates as ″Place of the Skull…When Simon of Cyrene (the father of Alexander and Rufus) arrived from the countryside, they pushed him into service as the bearer of His cross, according to Matthew 27:33 (NASB).Later, the soldiers led him to the location known as Golgotha, which means ″Place of the Skull.″ NASB) When they arrived at the location known as The Skull, they crucified Him together with the convicts, one on each side of Him, one on the right and the other on the left.Luke 23:33 (NASB) As a result, they grabbed Jesus and led Him out, bearing His own cross, to a site known as the Place of the Skull, which is known in Hebrew as Golgotha, where He was executed.

  • So Jesus likewise suffered outside the gate in order to purify the people with His own blood (John 19:17 New International Version).
  • 13:12 (Hebrews 13:12) (NASB) According to Matthew 27:33, Jesus was taken to the cross of Golgotha.
  • According to John 19:17, Golgotha is a Hebrew term that literally translates as ″skull.″ The Greek word kranion literally translates as ″Calvary.″ It is believed by some that the Church of the Holy Sepulcher was erected on the site of Golgotha, also known as ″the Place of the Skull.″ According to Luke 23:33, ″The Skull″ was the location where Jesus was crucified.
  • A man called Simon of Cyrene who was traveling near by from the country was confronted and compelled to carry the cross by the soldiers while Jesus was being led to the Place of the Skull (Mark 15:21-22), according to the Bible.
  • A route between the countryside with the city of Jerusalem was constructed, as evidenced by this.
  • According to Hebrews 13:12, Jesus died outside of Jerusalem.
  1. What was the location of Jesus’ death?
  2. What was the location of Jesus’ crucifixion?
  3. He died outside of the city, on a hill known as The Place of a Skull, sometimes known as Golgotha, near a route heading from the countryside.
  4. Calvary is the name of the place.

Where Christ Was Crucified — Calvary

Gordon’s Calvary is marked by the presence of a skull lodged in the side of a hill.Golgotha is supposed to be the hill on where the Crucifixion occurred.It is referred to as Calvary by Christians.In Christianity, there is a hymn called ″I Believe In A Hill Called Mount Calvary″ that some Christians like to sing.On the summit of this hill, according to legend, Jesus was crucified, and this is where the Church of the Holy Sepulcher has been constructed.


On a hill known as ″The Skull,″ Jesus was crucified on a ″old rough cross.″ He gave his life there for you and me.He died so that our sins might be forgiven, so that we may be at peace with God, and so that we could one day spend eternity with God.If you are looking for God, you can find Him and enjoy eternal life if you search diligently.You must, however, go in quest of Him.When you find Him, you will be blessed with a personal connection with God as well as an abundant life.

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I’m on the lookout for God.What is the importance of the cross that Jesus Christ carried on the crucifixion of Calvary?Did Jesus’ physical body and spiritual spirit perish?Is there any historical information available regarding the cross?Is it possible that Jesus was crucified in order to fulfill an ancient prophecy?Is there any historical information available regarding the cross?

  • Is it possible that God was not present for three days?
  • – Following the Crucifixion Why did God allow His Son to suffer and die in our place?
  • – God Is Compassionate Is it true that Jesus ascended into heaven, both physically and spiritually?
  • Accounts of Christ’s Resurrection – The Resurrection of Christ

Bible Story of the Crucifixion of Jesus Christ

Matthew, Mark, Luke, and John are the four New Testament writings that contain the story of Jesus’ death on the cross; they are known as the Gospels.This Bible tale serves as a succinct summation of the salvation message of Jesus Christ.″From that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and that he must be killed and on the third day be raised to life,″ according to Matthew, who wrote, ″from that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and As a result, Jesus saw that his death would be necessary as a sacrifice for the sins of mankind.During the height of Jesus’ career and miracles, a large number of Jews came to believe that he was the Messiah and the Son of God.Because of the rising number of followers of Jesus, Jewish officials feared him.Roman soldiers apprehended Jesus with the assistance of Judas Iscariot, and he was placed on trial for claiming to be the Jewish king, which he denied.

  • When a Roman citizen rebelled against the monarch, the punishment was execution by crucifixion, according to Roman law.
  • When it came to the penalty for Jesus, the Roman ruler Pontius Pilate was apprehensive about the idea.
  • However, despite the fact that Pilate could find nothing wrong with Jesus, he desired to give the people what they desired, which was Jesus’ execution.
  • Jesus was turned over to be beaten and whipped after Pilate washed his hands in front of a mob to demonstrate that he was not accepting responsibility for the slaughter that had taken place.
  • In addition to being forced to carry his cross along the walk to the hill where he would be killed, Jesus was also beaten with whips and whipping cords.
  • The site of Jesus’ crucifixion is known as Calvary, which is derived from the Latin phrase meaning ″a place of skull.″

Jesus on the Cross

Crowds had assembled to grieve and witness the death of Jesus.In addition to being nailed on the cross between two criminals, Jesus’ sides were wounded by a sword.After being mocked for a while, one of the convicts approached him and requested Jesus to remember him.Jesus answered by saying, ″Truly I tell you, today you will be with me in paradise.″ ″Forgive them, because they do not know what they are doing,″ Jesus said as he raised his eyes to the heavens.When Jesus took his last breath, he said the following: ″Father, I entrust my spirit into your capable hands.It has been completed.″

The Last Words of Jesus Christ on the Cross

First, according to Matthew 27:46, Jesus was about to enter the ninth hour when he cried out: ″My God, my God, why have you abandoned me?″ 2.″Father, please forgive them since they are completely unaware of what they are doing″ (Luke 23:34).3.I swear to you that from this day forward, you’ll be with me in paradise (Luke 23:43).4.″Dear Lady, please accept this as your son!″ ″Here is your mother!″ says the other.

  • When Jesus saw His mother standing near the cross with the Apostle John, He committed the care of His mother to John’s care, saying, ″I trust you to look after her.″ (See also John 19:26–27.) 5.
  • ″I’m a little thirsty″ (John 19:28).
  • In this instance, Jesus was responding to the Messianic prophesy from Psalm 69:21, which stated, ″They put gall in my food and vinegar in my thirst.″ 6.
  • ″It has been completed!″ (See John 19:30.) The mission that His Father had given Him to carry out, which included teaching the Gospel, performing miracles, and bringing His people back together, was successfully completed.
  • The obligation owed to the devil was satisfied.
  • 7.
  1. ″Father, I surrender my spirit into your hands!″.
  2. (Matthew 23:46) Jesus freely laid down his life for us.
  3. Jesus was faced with the enormous duty of laying down his life as a ransom for the sins of the entire human race.
  4. This was a terrible and difficult assignment, yet Jesus volunteered to take on the challenge.
  5. After three hours of dangling from the cross, Jesus eventually decided to give his life for the sake of others.

In the hands of those who crucified him, Jesus was not helpless; he was the only one who had the authority to put an end to his life.″The Son of Man came…to sacrifice his life as a ransom for many,″ Jesus says in Matthew 20:28.″The Son of Man came to give his life as a ransom for many.″ He planned the crucifixion from the beginning of time; he is known as ″the Lamb who was slaughtered from the foundation of the world″ (Matthew 26:28).(Revelation 13:8).

  1. However, Jesus’ death is still considered to be a death.
  2. It is still a heinous crime against humanity.
  3. Despite the fact that Jesus yielded, this does not imply that all was well.
  4. Death was visited upon the creator of life by nefarious men (Acts 2:23).
  5. Jesus, on the other hand, submitted to wickedness and injustice because he understood who was actually in power.
  6. The death of Jesus was distinguished by extraordinary occurrences.
  1. Three hours passed without a single cloud in the sky while Jesus hung dying on the cross.
  2. When Jesus took his last breath, the ground shook, the temple curtain broke in half from top to bottom, and the graves of saints were opened, their bodies being lifted from the grave.
  3. The crucifixion of Jesus was a part of God’s plan from the very beginning of Jesus’ life, even before he was born.
  4. The sin of mankind would necessitate the offering of a sacrifice.
  5. The blameless life of Jesus was lived and sacrificed so that man may be saved and have eternal life in paradise with his Father.
  6. The complete Bible account of the crucifixion can be found in the Scriptures listed below.
  • For additional information on the resurrection, please see our Bible narrative page on the Resurrection of Jesus, which includes a video.
  • Read the entire narrative of Jesus’ crucifixion in the scriptural text below, as well as articles, videos, and audio sermons that are related to this moving story.
  • Image courtesy of Getty Images /mbolina


Expansion vs.restriction The Results of Your Search Search Results: 1,269 Instances – Page 1 of 43 – Ordered by Book Number 2 Corinthians 4:11 |Read the entire chapter |View the passage in context.For we who are alive are always subjected to death for the sake of Jesus, in order that the life of Jesus may be shown in our mortal body as well as his death.Hebrews 2:9 |

Read the entire chapter |See the verse in its historical context But we see Jesus, who was made a little lower than the angels in order to experience death, and who has been crowned with glory and honour; that he might, with the mercy of God, taste death in the place of every man.John 18:32 |Read the entire chapter |

  • See the passage in its historical context That the prophecy of Jesus, which he said while predicting the death for which he would die, could be fulfilled.
  • John 11:13 |
  • Read the entire chapter |
  • See the passage in its proper context Despite the fact that Jesus talked of his death, the disciples mistook it for a statement about getting rest while sleeping.
  • Romans 6:23 |
  • Read the entire chapter |
  1. See the passage in its historical context Because the price of sin is death, but the gift of God is everlasting life through faith in Jesus Christ our Lord (Romans 6:23).
  2. Romans 5:21 |
  3. Read the entire chapter |

See the passage in its historical context So that, just as sin has reigned till death, grace may reign through righteousness unto eternal life through the intercession of Jesus Christ our Lord.Matthew 27:1 |Read the entire chapter |See the passage in its historical context When the morning came, all of the leading priests and elders of the people gathered to conspire against Jesus and put him to death.They were as follows: |Read the entire chapter |

See how the verse is related to other verses Now the chief priests and elders, as well as the entire council, went out looking for false witnesses against Jesus in order to put him to death.Romans 8:2 |Read the entire chapter |See the passage in its historical context Because the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death, I am no longer bound by them.Romans 5:17 |Read the entire chapter |

  1. See the verse in its proper context For if death ruled by one because of one man’s sin, how much more will those who receive an abundance of grace and the gift of righteousness reign in life by one, Jesus Christ.) Mark 14:55 |
  2. View the entire chapter |
  3. View the verse in its historical context And the chief priests and the entire council went around looking for witnesses against Jesus in order to put him to death, but they came up empty-handed.
  4. Romans 6:3 |
  1. Read the entire chapter |
  2. See the passage in its historical context Do you not realize that so many of us who were baptized into Jesus Christ were also baptized into his death and resurrection?
  3. Deuteronomy 17:6 |
  4. Read the entire chapter |
  5. See the verse in its proper context He who is worthy of death will be put to death if two or three witnesses testify against him; nevertheless, if just one witness testifies against him, he will not be put to death.
  6. John 11:4 |
  • Read the entire chapter |
  • See the passage in its context When Jesus learned of this, he declared, ″This disease is not for the purpose of death, but for the glory of God, in order that the Son of God may be exalted thereby.″ 2 Timothy 1:10 |
  • Read the entire chapter |
  • View the passage in context Our Lord and Saviour Jesus Christ, who has conquered death and has brought life and immortality into the light via the gospel, has now made this evident through his appearance: Numbers 35:31 |

View the entire chapter |View the verse in its original context You will also not receive any pleasure for the life of a killer who is convicted of murder, but he will be put to death without a doubt.1 The passage in context is found in John 3:14 |View the entire chapter We are aware that we have crossed over from death to life because we love our brothers and sisters.

He who does not love his brother will perish in his sins.Deuteronomy 21:22 |Read the entire chapter |See the passage in its historical context In the same way, if a man has committed a transgression that is punishable by death, and he is to be executed, and you hang him from a tree: Job 38:17 |Read the entire chapter |

See the verse in its context Have the gates of death been opened to you?Do you believe it?or hast thou seen the entrances to the valley of the shadow of death?Philippians 2:8 |

Read the entire chapter |See the passage in its historical context As a result of being discovered in his rightful place as a man, he humbled himself and became submissive unto death, even death on the cross.The verse in context is found in Revelation 20:14 |

View the entire chapter Death and hell were tossed into the lake of fire, and the world was destroyed.This is the second death in the series.1 John 5:16 |Read the entire chapter |

  • See the passage in its context If any man sees his brother commit a transgression that is not punishable by death, he should approach the Lord, and the Lord will grant him life for those who commit sins that are not punishable by death.
  • A sin that is punishable by death exists; I do not suggest that he should pray for it.
  • John 4:47 |
  • Read the entire chapter |
  • See the passage in its context When he learned that Jesus had traveled from Judaea to Galilee, he immediately hurried to him and begged him to come down and treat his son, who was on the verge of death at the time.
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Romans 5:12 |Read the entire chapter |See the passage in its historical context As a result, just as sin entered the world by the sin of one man, so death entered the world through the sin of all men, due to the fact that all have sinned: Deuteronomy 24:16 |Read the entire chapter |See the passage in its historical context The fathers will not be put to death on behalf of their children, and the children will not be put to death on behalf of their dad: every man will be put to death for the sin that he has committed.

2 Kings 14:6 |Read the entire chapter |See how the passage is used in context However, he spared the children of the murderers, in accordance with what is written in the book of Moses, wherein the LORD commanded, saying, ″Neither the fathers nor the children shall be put to death for the fathers, nor the children shall be put to death for the children; but every man shall be put to death for his own sin.″ Hebrews 2:14 |Read the entire chapter |View the verse in context Therefore, inasmuch as the children are partakers of flesh and blood, he himself also became a partaker of the same, in order to defeat him who possessed the power of death, namely, the devil, via death.The verse in context is found in Revelation 9:6 |

View the entire chapter |People will look for death in those days, only to be disappointed; they will yearn for death, only to be disappointed because death would run from them.John 13:23 |Read the entire chapter |See the passage in its proper context Then there was one of Jesus’ followers, whom Jesus adored, who was reclining on his bosom.Job 24:17 |

Read the entire chapter |See the verse in its context It is the same way that the dawn seems to them as the shadow of death: if anybody knows them, they are writhing in dread at the sight of the shadow of death.This is page 1 of a total of 43 pages.Choose a page from the drop-down menu: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 40 41 42 43 40 41 42 43 40 41 42 43 40 41 42 43 40 41 42 43 40 41 42 43 40 41 42 43 next page>

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Bible Gateway passage: Matthew 27:45-56 – New International Version

New International Version(NIV) Version

The Death of JesusA)″>(A)

45 From noon until three in the afternoon darknessB)″>(B) came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).C)″>(C) 47 When some of those standing there heard this, they said, “He’s calling Elijah.” 48 Immediately one of them ran and got a sponge. He filled it with wine vinegar,D)″>(D) put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.” 50 And when Jesus had cried out again in a loud voice, he gave up his spirit.E)″>(E) 51 At that moment the curtain of the templeF)″>(F) was torn in two from top to bottom. The earth shook, the rocks splitG)″>(G) 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy cityH)″>(H) and appeared to many people. 54 When the centurion and those with him who were guardingI)″>(I) Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”J)″>(J) 55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs.K)″>(K) 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.L)″>(L) Read full chapter dropdown New International Version (NIV)Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.

When Did Jesus Die? What Do We Know About the Timeline of Jesus’ Death and Resurrection

One of the most dramatic events in the Bible, if one were to choose one time to characterize as the climax, would be the death, burial, and resurrection of the Lord Jesus Christ.It is the culmination of the Old Testament’s promises and predictions, the apex of history, and the pivotal event around which all subsequent sections of the Bible are defined and organized.The death of the Lord Jesus was a watershed point in history that changed and reshaped the course of history.Understanding it helps us understand why Easter is essential, as well as why the transition from the law to the grace of Christ occurred.It becomes clearer and more significant the importance of Jesus’ death and resurrection when one considers what the Gospels have to say about the time of his death and resurrection.Here’s where you can get your FREE Easter Guide.

You may have daily words of encouragement emailed to your inbox.Photograph courtesy of Unsplash/Alicia Quan

When Did Jesus Die?

The Gospels each provide a portion of a timeline that illustrates not just what happened to the Lord during the period of what is now known as Good Friday, but also when these events took place in historical time.They all believe that Pontius Pilate was the governor of Roman Judaea – the one who presided over that part of the Roman Empire as a satellite for Caesar – and that he was the man who executed Julius Caesar.He appears in the Bible in the books of Matthew 27, Mark 15, Luke 23, and John 19.″In the fifteenth year of Tiberius’ reign, Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, as was his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas,″ the Gospel of Luke states, among many other specific details, that Jesus began His ministry (Luke 3:1-2a).Tiberius was the second emperor after Augustus, and he governed from 14 to 37 AD.The author of Luke later in the chapter states that Jesus was roughly thirty years old (Luke 3:23) when He began His ministry, which lasted approximately three years.

Historically, historians and theologians have agreed that Jesus was roughly thirty-three years old when He was crucified.Outside sources, such as the Jewish historian Josephus and the Roman historian Tacitus, provide weight to these assertions.Photograph courtesy of Getty Images/toeytoey2530.

What Was the Hour of Jesus’ Death?

The New Testament provides a detailed timeline of Christ’s arrest, trial, and execution, all of which take place on the same night.Jesus had traveled to Jerusalem in order to participate in the Passover celebrations.The Lord made His triumphal entry into the city on the Sunday before He was arrested, which is known as the triumphant entry.As they passed by, those who came before them and those who followed them cried out, ‘Hosanna!Blessed is he who comes in the name of the Lord!’ (Matthew 11:9) The conspiracy to capture Jesus came to fruition after several days of preparation in the capital city.In light of the coming Sabbath on the day following Jesus’ death (Mark 15:42), it seems likely that his arrest took place on Thursday evening.

In the morning, His crucifixion started at Golgotha, a skull-shaped hill outside the city gates, where He had been tried the previous evening.Understanding the way the Jewish people kept track of time is critical to comprehending the chronology of the crucifixion and its aftermath.The third hour, the sixth hour, and the ninth hour are all mentioned in the Gospels.The time was preserved in accordance with the number of hours that had elapsed since dawn.

  • ″And it was the third hour when they crucified him,″ according to Mark 15:25, ″when they crucified him.″ It would have been 9 a.m.
  • on the third hour if it had occurred.
  • Luke 23:41 records that ″it was now around the sixth hour, and there was darkness over the whole area until the ninth hour.″ The writer was referring to the time of day.
  • It was dark from noon until three in the afternoon, according to the third hour of the day, which was nine o’clock in the morning.
  • Credit: Unsplash/Veri Ivanova for the photo.

What Happened When Jesus Died?

The Crucifixion of Jesus seemed to have elicited a response from the whole planet.There was darkness for three hours in the midst of the day, in the middle of the day.Additionally, the Gospels state, ″And behold, the curtain of the temple had been ripped in two, from top to bottom.″ There was an earthquake, and the rocks were split,″ he said (Matthew 27:51).Many people were taken by surprise by these momentous events.The veil hung in the temple and was particularly designed to divide the innermost area – the Holy of Holies – from the rest of the building, so that God’s presence could be kept hidden from the public.Humans were unable to stand in the face of a holy and just God due to the nature of their sinfulness.

There was no longer a need for the veil after Jesus paid the penalty for mankind’s sin since man may now approach God directly in repentance as a result of his atonement.A significant portion of Jesus’ crucifixion had been foretold in the Old Testament.As recorded in the Gospel of John, both sources note that the Roman soldiers split Jesus’ clothing and cast lots (John 19:23), which was a fulfillment of Psalm 22:17-18.The Bible states in Zechariah 11:12 that, ″I answered them, ‘If you deem it best, give me my wage; but if you don’t, keep it.″ As a result, they compensated me with thirty pieces of silver.″ Judas was the one who fulfilled this prophesy by taking that precise money in exchange for betraying the Lord Jesus Christ.

  • Even the manner of the Lord’s death did not quite conform to the traditional Roman crucifixion, but it did fulfill the prophecies of the Old Testament in this regard.
  • It was a lengthy and agonizing death, and the crucified person’s legs would be shattered in order to speed up the process of his or her death.
  • However, according to John 19, Roman troops shattered the bones of the men who were standing close to Jesus, but the Lord had already given up the ghost and was no longer alive.
  • The Passover lamb, whose blood was used to protect the Israelites during the final plague in Egypt, was slaughtered on the night God implemented the final plague.
  • This acted as a portent for the Lord Jesus, and as a result, His body had to be completely restored as well.
  • Specifically, it states in Numbers 9:12, ″They must not leave any part of the lamb until the next morning, and they must not break any of the animal’s bones.″ It was more than simply prophesy that was fulfilled; it was also the realization of imagery and symbolism that was enabled by Scripture.
  1. Photograph courtesy of Getty Images/Robertiez

When Was Jesus Resurrected?

Joseph of Arimathea, a religious leader who thought that Jesus was the Messiah, had his tomb built outside of Jerusalem, and it was there that Jesus was put to rest.After his death, which happened on a Friday afternoon, Jesus was promptly taken down from the cross and buried with his cousin Joseph in the tomb of Joseph of Arimathea.According to Jewish law and custom, nothing could be done with or to the body on the Sabbath – Saturday – and as a result, the body was buried as soon as possible.It is recorded in the Gospels that ″the next day, that is to say, following the preparation day, the top priests and the elders assembled before Pilate″ (Matthew 27:62).They requested that the Romans guard the tomb of Jesus in order to prevent His disciples from stealing the corpse.The first day of the week was Friday, the day of the Crucifixion.

Saturday was the Jewish Sabbath, as well as the second day of the week.This was the third day, which was the day of the resurrection, which is commemorated by Christians as Easter Sunday.Featured image courtesy of Getty Images/Alessandro Photo

Why Do We Celebrate Easter When We Do?

Following the Sabbath, a group of ladies who had been following Jesus’ ministry made their way to the tomb.Some aspects of Jewish burial were unable to be completed because of the speed with which Jesus was laid to rest, and the women were called in to complete some of those processes.An angel, on the other hand, met and welcomed them.In response, the angel assured them, ‘Do not be afraid; I know that you are seeking Jesus, who was crucified.’″ He is not present because, as he stated, he has risen from the dead.″Come, take a look at where he was buried.″ (Matthew 28:4-5; Mark 10:45).Christians celebrate the miraculous resurrection of Jesus Christ on the same day as the Jewish holiday of Passover, in accordance with the traditions of Passover week, and in recognition of the fact that Jesus died the day before the Sabbath and that the women discovered the empty tomb the day after the Sabbath.

Christian Easter is celebrated on a different date every year because it is determined by the lunar calendar, whereas in Judaism, Easter is celebrated on the first Sunday of the month of Passover.However, some sects and denominations, particularly in Orthodox communities, dispute Sunday as the date of the resurrection, arguing that it should be celebrated on Monday.When Jesus rose from the dead, it marked the culmination of old dreams, the promise of a future walk with God, as well as the beginning of the bringing of gentiles into God’s family.Easter brings believers together in worship, joy, and excitement as they look forward to the resurrection.

  • Death and sin have no power over those who put their confidence in Jesus, and His splendor has made this even more evident to those who have placed their faith in Him since then.
  • The miracle is carefully recounted in the Gospels, with the promise of redemption being passed down through the generations – the promise of Easter Sunday.
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Alfred Edersheim’s work is a good example of how to combine a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formal The Life and Times of Jesus the Messiah are detailed in this book.Wm.B.Eerdmans Publishing Company, Grand Rapids, 1953.Andreas J.Köstenberger’s The Last Days of Jesus is a book on the final days of Jesus’ life.

Crossway Publishing Company, Wheaton, IL, 2014.Pentecost, J.Dwight.″Pentecost, J.

  • Dwight.″ Jesus Christ’s Words and Deeds are the foundation of the Christian faith.
  • Zondervan Publishing House, Grand Rapids, Michigan, 1981.
  • Walvoord, John F., and Roy B.
  • Zuck are co-authors of the book.
  • The Bible Knowledge Commentary is a resource for Bible knowledge.
  • SP Publications, Inc., in the United States, published this book in 1985.
  1. Photograph courtesy of Getty Images /jordachelr Bethany Verrett is a writer and editor who works as a freelancer.
  2. She is the author of the faith and lifestyle blog graceandgrowing.com, in which she muses on the Lord, life, culture, and ministry, among other things.
  3. Bethany Verrett is a writer and editor who works as a freelancer.

She is the author of the faith and lifestyle blog graceandgrowing.com, in which she muses on the Lord, life, culture, and ministry, among other things.

Matthew 27 – Wikipedia

Matthew 27
← chapter 26chapter 28 →
Gospel of Matthew 27:62-64 on Papyrus 105, from 5th/6th century.
Book Gospel of Matthew
Category Gospel
Christian Bible part New Testament
Order in the Christian part 1

This page is a list of chapters in the Gospel of Matthew, which is a section of the New Testament in the Christian Bible.A detailed account of Jesus’ trial, execution, and burial may be found in this chapter written by Matthew himself.A statement made by Scottish theologian William Robertson Nicoll states that ″the narrative of this single day constitutes roughly one-ninth of the entire book.″


The original text was written in the ancient Greek language of Koine. This chapter is broken into a total of 66 verses (verses 1–66).

Textual witnesses

  • Papyrus 104 (circa AD 250
  • extant verses 34–37, 43, 45)
  • Codex Vaticanus (325–350)
  • Codex Sinaiticus (330–360)
  • Codex Bezae (circa 400
  • extant verses 1, 13, and 66)
  • Codex Washingtonianus (circa 400)
  • Codex Ephraemi Rescriptus (circa 450
  • extant verses 1–10, 47–66)
  • Papyrus 105 (5th/6th century
  • extant

Old Testament references

  • Psalm 69:21 (Matthew 27:34)
  • Psalm 22:18 (Matthew 27:35)
  • Psalm 22:7 (Matthew 27:39)
  • Psalm 22:8 (Matthew 27:43)
  • Psalm 22:1 (Matthew 27:46)
  • Psalm 69:21 (Matthew 27:48)
  • Psalm 69:21 (Matthew 27:

New Testament references

  • Matthew 27:1-2, 11–26: Mark 15:1–15
  • Luke 23:1–5,13–25
  • John 18:28–19:16
  • Matthew 27:27–31: Mark 15:16–20
  • John 19:2–3
  • Matthew 27:32–44: Mark 15:16–20
  • John 19:2–3
  • Matthew 27:32–44: Mark 15:16–20
  • Luke 23:1–5,13–25
  • John 18:28–19:16
  • Matthew 27: Mark 15:20–32
  • Luke 23:26–33
  • John 19:17–24
  • Matthew 27:45–56: Mark 15:20–32
  • Luke 23:26–33
  • John 19:17–24
  • Matthew 27:45–56: Mark 15:33–41
  • Luke 23:44–49
  • John 19:28–30
  • Matthew 27:57–61: Mark 15:42–47
  • Luke 23:50–56
  • John 19:38–42
  • Matthew 27:57–61: Mark 15:42–47
  • Luke 23:50–56
  • John 19:38–42
  • Matthew 27:57–61:


  • The following is how the content in this chapter is organized in the New International Version (NIV): Judas hangs himself (verses 1–10)
  • Judas hangs himself.
  • Jesus in the presence of Pilate (verses 11–26)
  • The Soldiers Make Fun of Jesus (verses 26–31)
  • The Crucifixion of Jesus (verses 32–44)
  • The Death of Jesus (verses 45–56)
  • The Burial of Jesus (verses 57–61)
  • The Resurrection of Jesus (verses 62–64)
  • The Tomb Guard (verses 62–66)
  • The Guard at the Tomb


The trial of Jesus before the Sanhedrin comes to a close with intentions to have him executed (verse 1), and he is transported to Pontius Pilate, the Roman ruler (procurator) of Judea, the next morning after his arrest.Although he had betrayed Jesus earlier in the day, Judas Iscariot realizes that his old master has been convicted and is overtaken with regret; in the words of the King James Version, he ″repented himself″ as Jesus is brought away.According to Arthur Carr in the Cambridge Bible for Schools and Colleges, the word translated as ″repented″ (Greek:, metameltheis) is not the same as the word for repentance used by John the Baptist and Jesus himself during their ministry (Greek: o, metanoeite); ″it implies no change of heart or life, but merely remorse or regret,″ he writes.When Judas returns to the temple, he throws down the 30 pieces of silver that had been handed to him by the priests of Judea as compensation for identifying his master to Caiaphas and then goes to commit suicide in the garden.During this time, Jesus makes an impression on Pilate, who is taken aback by Jesus’ calm dignity during his interrogation.The crowd erupts in applause when Pilate addresses them, and knowing (or ″shrewdly suspecting″) that the chief priests had given Jesus up because they were envious of his popularity, Pilate challenges them to a choice between freeing an infamous prisoner known as Barabbas or Jesus.

A strong response from the multitude, led by the chief priests and elders, who chant ″Let Him (Christ) be crucified!″ over and over again.Pilate is perplexed by this and inquires of the audience as to the basis for their selection.As a result, they continue to demand for the execution of Jesus with ever-increasing volume.In the end, Pilate comes to realize that he is powerless against the mob.

  • After having a distressing dream, his wife begs him not to have anything to do with ″that righteous gentleman.″ As an alternative, he tries to clear himself of any involvement in the case by washing his hands in a basin and addressing the audience with the following words: ″I am not responsible for the blood of this righteous Person.
  • You are in charge of it ″…..
  • Later on, the Jews who were present at the trial acknowledge their role in the shedding of Christ’s blood.
  • Pilate frees Barabbas, allows Jesus to be flogged, and then sends him out to be crucified on the cross.
  • Afterward, Jesus is taken from his home to the Praetorium of the Governor’s Residence, where Pilate’s guard and the praetorian guard humiliate him by giving him an insulting crimson robe instead of his own garments, a reed to carry as a sign of his ″kingship,″ and an iron crown fashioned of twisted thorns.
  • When the soldiers remove the robe and put on Jesus’ own clothes, they take him to Golgotha (the ″place of a skull″).
  1. According to Luke’s Gospel, ″several particulars of what happened on the way to Golgotha, omitted in the other Gospels: the great company of people and of women who followed Him; the touching address of Jesus to the women; the last warning of the coming sorrows; the leading of two malefactors with Him″ are recorded.
  2. A man called Simon, who hails from the city of Cyrene, is driven to bear the crucifixion of Jesus.
  3. While on the cross, Jesus is served wine laced with gall, but he refuses to drink it.

Once Jesus has been crucified, the soldiers will draw lots for his clothing.When he was passing, people laughed and taunted him, telling him that he should come down from the cross, adding, ″He trusts in God, let God deliver him now.″ At three o’clock in the afternoon, Jesus cries out, ″My God, why have you left me?″ and begins to give up hope for the rest of his life.After being offered wine by a bystander, Jesus is told to ″wait and see if Elijah arrives to save him″ by the rest of the company.They are misinterpreting Jesus’ cries because he is in excruciating bodily pain.Jesus screams out one more before succumbing to his wounds.In an instant, ″the crucifixion tableau morphs into an explosion of triumph″: the Temple sanctuary’s curtain is ripped in two, rocks begin to crack, and an earthquake strikes (verse 51), and there follows a resurrection of the dead saints, who enter the holy city once Jesus’ resurrection has occurred.

That the earth has been shook by the death of the Son of God is demonstrated by this phrase.The centurions, as well as other onlookers, are staring at Jesus in bewilderment.On the night following Jesus’ death, Joseph of Arimathea, a follower of Jesus, approaches the tomb and requests the body of Jesus.Pilate grants permission, and Joseph wraps the body in a linen cloth and rolls a stone against the entrance of the tomb, thereby sealing it off from robbers and gravediggers.The priests and pharisees, on the other hand, recall Jesus’ statement that ″after three days, I shall rise again.″ The chapter comes to a close with Pilate authorizing a detachment of troops to guard the tomb in the event that the disciples arrive to take the corpse from the tomb.


There are several parallels between Matthew’s crucifixion account and Mark’s crucifixion story.Matthew, on the other hand, adheres to a motif that appears throughout his gospel by offering more detailed details than Mark.The crucifixion scene in Matthew’s Gospel lasts only sixteen verses, from 27:35 to 27:51, which is the same number of verses as in the Gospel of Mark, but one verse more than in the Gospel of Luke, and three verses more than in the Gospel of John.Matthew’s crucifixion scene lasts only sixteen verses, from 27:35 to 27:51, which is the same number of verses as in the Gospel of Mark, but one verse more than in the One theory holds that all authors sought to do was merely remember the events surrounding Jesus’ death, rather than engage in theological thought on those events.There is a concise account of the crucifixion in each of the four gospels, which are Mark 15:24, Luke 23:33, John 19:18, and Matthew 27:35.They all state, ″They crucified Him.″ Unlike Luke and Matthew, Mark and John include a detailed description of the time of Jesus’ death (″the third hour″ in Mark 15:25 and the ″sixth hour″ in John 19:14–15), but Luke and Matthew do not.

There are discrepancies amongst the Gospels in terms of what Jesus’ final remarks were.As recorded in Matthew 27:46 and Mark 15:34, Jesus’ final words were: ″Why have you deserted me?″ although his words recorded in Luke 23:46 are ″Father, into thine hands I surrender my soul,″ and his words recorded in John 19:30 are ″It is finished.″ Furthermore, the Gospels dispute on whether Jesus carried his own cross or if it was borne for him by others.When Jesus is crucified in the Gospels of Matthew, Luke, and Mark, he is assisted by Simon of Cyrene, however in the Gospel of John, Jesus bears the cross by himself.


Dale Allison observes an obvious formal feature in Matthew 27:3-10, namely, a parallelism highlighting the fulfillment between the scriptural quotation (cf. Zechariah 11:13) and the narrative: ″The parallelism underlines the fulfillment between the scriptural quotation (cf. Zechariah 11:13) and the narrative:″

the narrative verse(s) the quotation verse
‘taking’ 6 ‘they took’ 9
‘thirty pieces of silver’ 3, 5,6 ‘thirty pieces of silver’ 9
‘money’ (Greek: time) 6 ‘price’ (timen) 9
‘the potter’s field’ 7, 8 ‘the potter’s field’ 10

Allison also points out several other parallels between Matthew 27:51–55 and Matthew 28:1–11, including the following:

The Death of Jesus The Resurrection of Jesus
An earthquake An earthquake
Opening of tombs Opening of tombs
A resurrection A resurrection
The guards fear The guards fear
Witnesses to the events(the resurrected saints)go to the holy city Witnesses to the events(the Jewish guards)go to the city
There are women witnesses(including Mary Magdaleneand another Mary) There are women witnesses(Mary Magdaleneand another Mary)

See also

  • Crucifixion of Jesus, Judas Iscariot, Pontius Pilate, Pilate’s court, Stephaton
  • blood curse
  • Judges 9, Psalm 22, Jeremiah 32, Zechariah 11, Mark 15, Luke 23, John 18, John 19
  • other relevant Bible passages: Judges 9.


  1. A b Nicoll, W. R., Expositor’s Greek Testament on Matthew 27, accessed 3 March 2017
  2. a list of manuscripts, ″Fortsetzung der Liste der Handschriften,″ Institut für Neutestamentliche Textforschung, Universität Münster
  3. a list of manuscripts, ″Fortsetzung der Liste der Handschriften,″ Institut für Neutestamentliche Textforschung, Universität Münster
  4. a list of manuscripts, ″Fortsetzung der Liste der Handschriften,″ Institut (PDF file
  5. 147 kilobytes)
  6. The Oxyrhynchus Papyri LXIV (London: 1997), pp. 12–13
  7. ″Liste Handschriften.″ Thomas, J. David. The Oxyrhynchus Papyri LXIV (London: 1997), pp. 12–13
  8. ″Liste Handschriften.″ The Institute for New Testament Textual Research is located in Münster, Germany. Obtainable on the 27th of August, 2011.
  9. Matthew 27:1–66
  10. a b c d Carr, A., Cambridge Bible for Schools and Colleges on Matthew 27, accessed 2 March 2017
  11. a b c d Carr, A., Cambridge Bible for Schools and Colleges on Matthew 27
  12. a b c Carr, A., Cambridge Bible for Schools and Colleges on Matthew 27, accessed 2 March 2017
  13. Matthew 27:3
  14. Matthew 3:2: 4:17
  15. Matthew 27:19: NKJV
  16. Matthew 27:24: NKJV
  17. Luke 23:27–32
  18. Immaculate Conception Monastery – Jamaica, NY, The Passion in the Gospel of Matthew, accessed 26 March 2021
  19. Matthew 27:3
  20. Matthew 3:2: 4:17
  21. Matthew 27:19: NKJV
  22. See Matthew 12:40, the Sign of Jonah, and Matthew 16:21, Jesus’ private teaching to his disciples
  23. Allison 2007, p. 882
  24. Allison 2007, p. 884
  25. Allison 2007, p. 885
  26. Allison 2007, p. 886
  27. Allison 2007, p. 887
  28. Allison 2007, p. 888
  29. Allison 2007, p. 889
  30. Allison 2007, p. 890
  31. Allison 2007, p. 891
  32. Allison 2007, p. 892
  33. Allison 2007, p. 893
See also:  I Can Do All Things Through Christ Jesus Who Strengthens Me


  • Dale C. Allison, Jr. is an American businessman and philanthropist (2007). ″57. Matthew,″ says the narrator. John Barton and John Muddiman’s book (eds.). The Oxford Bible Commentary (first edition, paperback). Oxford University Press is a publishing house based in Oxford, England. pp. 844–886. ISBN 978-0199277186. I was able to get hold of it on February 6, 2019.
  • A. F. Kirkpatrick, A. F. Kirkpatrick, A. F. (1901). Including an Introduction and Notes on the Book of Psalms. The Cambridge Bible for Schools and Colleges is a comprehensive resource for educators. Psalms XC-CL are included in Volumes IV and V. The University Press of Cambridge is where you’ll find me. This page was last updated on February 28, 2019.

Further reading

  • Comments on Matthean evangelism
  • discrepancies in the Gospel versions of Jesus’ crucifixion
  • and other topics.

External links

  • Matthew 27 King James Bible – Wikisource
  • English Translation with Parallel Latin Vulgate
  • Online Bible at GospelHall.org (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
  • Online Bible at Bible.com (ESV, KJV, Darby, American Standard Version, Bible in Basic English)
  • Bible Gateway offers a variety of Bible translations (including the NKJV, NIV, and NRSV)

What the Bible Tells Us About the Crucifixion of Jesus

Several biblical passages, including Matthew 27:32-56, Mark 15:21-38, Luke 23:26-50, and John 19:16-37, depict Christ’s death on the Roman crucifixion as the major figure of Christianity.The crucifixion of Jesus, as depicted in the Bible, is one of the most significant events in human history.As taught by Christian theology, the death of Jesus Christ served as the ultimate atoning sacrifice for the sins of all humans.

Question for Reflection

In deciding to execute Jesus Christ, religious authorities would not even consider the possibility that he may be telling the truth, and that he might be, in fact, the Messiah they were seeking.When the chief priests sentenced Jesus to death because they refused to trust him, they sealed their own doom for the future generations.Have you, like many others, refused to trust what Jesus stated about his own nature?Your decision concerning Jesus may also have the potential to determine your own eternal destiny.

Jesus’ Crucifixion Story in the Bible

As a result of their accusations against Jesus, the Jewish high priests and elders of the Sanhedrin reached the conclusion that he should be put to death.But first, they wanted Rome to confirm their death sentence, so Jesus was transported to Pontius Pilate, the Roman ruler of Judea, where he met with the Roman leader.Despite the fact that Pilate believed Jesus to be innocent, and was unable to locate or even concoct a cause to condemn him, he dreaded the people and allowed them to choose Jesus’ destiny.The masses chanted, ″Crucify him!″ in response to the Jewish chief priests’ incitement.Before his crucifixion, Jesus was publicly scourged, or beaten, with a leather-thonged whip, as was customary at the time.Deep wounds and excruciating bruising were caused by the tiny shards of iron and bone chips that were fastened to the ends of each leather thong.

A staff was thrown at him, and he was spit on as a result of the abuse.In addition to being stripped of his clothes, a thorny crown of thorns was placed on top of his head.Simon of Cyrene was compelled to carry his cross for him since he was too weak to do it himself.He was taken to the place where he would be crucified, Golgotha.

  • Before nailing him on the cross, a mixture of vinegar, gall, and myrrh was served, as was customary at the time of his death.
  • It was said that this drink would cure pain, but Jesus refused to consume it.
  • To keep him fastened to the cross, stake-like nails were hammered through his wrists and ankles.
  • He was crucified between two guilty criminals.
  • The inscription over his head referred to him as ″The King of the Jews,″ which was meant to be insulting.
  • Jesus hung on the cross for around six hours, during which time he took his final excruciating breaths, according to the Bible.
  1. While everything was going on, soldiers were casting lots for Jesus’ garments, and others were passing by yelling obscenities and laughing.
  2. Jesus talked to his mother Mary and the disciple John from the crucifixion, according to the Gospel of Matthew.
  3. ″My God, my God, why have You left Me?″ he screamed out to his father as well.

At that time, the entire landscape was enveloped in darkness.Later, when Jesus was about to leave this world, an earthquake struck the land, tearing the curtain of the Temple in two from top to bottom.According to Matthew’s Gospel, ″The earth trembled, and the rocks cracked apart.The tombs were opened, and the bodies of many holy individuals who had died were brought back to life by the might of God.″ It was customary for Roman troops to demonstrate pity by breaking the criminal’s legs, so hastening his or her execution.However, on this particular night, just the thieves’ legs were broken, since when the soldiers arrived at Jesus’ location, they discovered him already dead.Instead, they penetrated his side with a needle.

According to Jewish legend, Jesus was carried down by Nicodemus and Joseph of Arimathea just before sunset and put in Joseph’s tomb before being crucified.

Points of Interest From the Story

Despite the fact that both Roman and Jewish officials may have played a role in Jesus Christ’s trial and execution, he himself stated of his life, ″I am the Son of God.″ ″No one can take it away from me, but I choose to put it down of my own free will.I have the authority to put it down and the authority to pick it back up again if necessary.This is a directive that I got from my Father.″ (John 10:18 New International Version) During the Temple’s construction, the curtain or veil that divided the Holy of Holies (which was occupied by God’s presence) from the remainder of the Temple.Only the high priest was permitted to enter the temple once a year, accompanied by the sacrificial sacrifice for the sins of the whole population.Christ’s death and the tearing of the curtain from top to bottom represented the dismantling of the barrier that separated God and man.Christ’s death on the cross paved the door for us to come to know God more fully.

It was through his death that the sins of the world were completely atoned for, allowing all people to approach the throne of grace through him.

The Story Of The Storytellers – An Introduction To The Gospels

The four gospels of the New Testament, though they tell the same story, reflect very different ideas and concerns, despite the fact that they were written over the course of nearly a century after Jesus’ death.authored by Marilyn Mellowes A period of forty years separates the death of Jesus from the writing of the first gospel.History offers us little direct evidence about the events of this period, but it does suggest that the early Christians were engaged in one of the most basic of human activities:story-telling.In the words of Mike White, ″It appears that between the death of Jesus and the writing of the first gospel, Mark, that they clearly are telling stories.They’re passing on the tradition of what happened to Jesus, what he stood for and what he did, orally, by telling it and retelling it.And in the process they are defining Jesus for themselves.″ These shared memories, passed along by word of mouth, are known as ″oral tradition.″ They included stories of Jesus’ miracles and healings, his parables and teachings, and his death.

Eventually some stories were written down.The first written documents probably included an account of the death of Jesus and a collection of sayings attributed to him.Then, in about the year 70, the evangelist known as Mark wrote the first ″gospel″ – the words mean ″good news″ about Jesus.We will never know the writer’s real identity, or even if his name was Mark, since it was common practice in the ancient world to attribute written works to famous people.

  • But we do know that it was Mark’s genius to first to commit the story of Jesus to writing, and thereby inaugurated the gospel tradition.
  • ″The gospels are very peculiar types of literature.
  • They’re not biographies,″ says Prof.
  • Paula Fredriksen, ″they are a kind of religious advertisement.
  • What they do is proclaim their individual author’s interpretation of the Christian message through the device of using Jesus of Nazareth as a spokesperson for the evangelists’ position.″ About 15 years after Mark, in about the year 85 CE, the author known as Matthew composed his work, drawing on a variety of sources, including Mark and from a collection of sayings that scholars later called ″Q″, for Quelle, meaning source.
  • The Gospel of Luke was written about fifteen years later, between 85 and 95.
  1. Scholars refer to these three gospels as the ″synoptic gospels″, because they ″see″ things in the same way.
  2. The Gospel of John, sometimes called ″the spiritual gospel,″ was probably composed between 90 and 100 CE.
  3. Its style and presentation clearly set it apart from the other three.

Each of the four gospels depicts Jesus in a different way.These characterizations reflect the past experiences and the particular circumstances of their authors’ communities.The historical evidence suggests that Mark wrote for a community deeply affected by the failure of the First Jewish Revolt against Rome.Matthew wrote for a Jewish community in conflict with the Pharisaic Judaism that dominated Jewish life in the postwar period.Luke wrote for a predominately Gentile audience eager to demonstrate that Christian beliefs in no way conflicted with their ability to serve as a good citizen of the Empire.Despite these differences, all four gospels contain the ″passion narrative,″ the central story of Jesus’ suffering and death.

That story is directly connected to the Christian ritual of the Eucharist.As HelmutKoester has observed, the ritual cannot ″live″ without the story.While the gospels tell a story about Jesus, they also reflect the growing tensions between Christians and Jews.By the time Luke composed his work, tension was breaking into open hostility.By the time John was written, the conflict had become an open rift, reflected in the vituperative invective of the evangelist’s language.In the words of Prof.

  1. Eric Meyers, ″Most of the gospels reflect a period of disagreement, of theological disagreement.
  2. And the New Testament tells a story of a broken relationship, and that’s part of the sad story that evolves between Jews and Christians, because it is a story that has such awful repercussions in later times.″

Matthew 27:53 – Wikipedia

Matthew 27:53
← 27:5227:54 →
Schwerin Cathedral (Mecklenburg). Gothic polyptich (15th century) – Sandstone relief (1420s) showing the bearing of the cross, crucifixion and harrowing of hell.
Book Gospel of Matthew
Christian Bible part New Testament

Matthew 27:53 is the fifty-third verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament.Matthew 27:53 is the third verse of the Gospel of Matthew.This passage depicts some of the events that took place following Jesus’ death on the cross.The preceding verse said that tombs were opened and the saints who were within were revived as a result of the earthquake.In this passage, the saints make their way towards the Holy City.


In the original Koine Greek, according to Westcott and Hort, the phrase is as follows: They went into the holy city after His resurrection, where they appeared to a large number of people according to the King James Version of the Bible: and coming out of the graves after His resurrection, they went into the holy city and appeared to a large number of people.The text is translated as follows in the current World English Bible: and coming out of the graves after his resurrection, they came into the holy city and appeared to a great many people.BibleHub has a number of alternative translations available.Matthew 27:53 (KJV)


Throughout these passages, we see the resurrection of ″many″ saints, as well as their arrival in the city, where they are observed by ″many.″ When it comes to this account, biblical scholars have been troubled for ages since these historic events are not recounted anywhere else in the Bible.Not only are they not mentioned by any non-Christian sources from the time period, but none of the other gospel writers make any mention of this happening.The author of Matthew himself provides no more information regarding this occurrence.His reaction to these happenings is not stated, and he does not go into detail about what happened to the saints after they appeared.Nolland speculates on what happened to the saints when they were raised from the dead.He believes it is improbable that they just returned to the grave after a little while among the living, and he also believes it is unlikely that the saints returned to their usual life on Earth following their brief period among the living.

Consequently, Nolland believes Matthew is likely to envisage the saints being transported immediately to heaven after a brief period on Earth, in a manner similar to Elijah.A second mystery remains unsolved in the text: why there is a two-day lag between the opening of the tombs following Jesus’ death and the presence of the saints in the city only after Jesus’ resurrection.Given the fact that these occurrences will take place only two days from now, why are they stated now rather than with the miraculous happenings of the resurrection recorded in Matthew 28:2?Some later manuscripts use the phrase ″after their resurrection″ rather than ″his resurrection,″ which causes the timeframe to be rearranged.

  • Schweizer theorizes that this passage contains an old adjustment to Matthew’s original copy, which he believes to be correct.
  • Schweizer argues that the language of this line was changed to guarantee that the saints awoke only after Jesus since theology dictates that he must be the first person to rise from the dead.
  • As a result, the vast majority of

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