How Many Hours Did Jesus Hang On The Cross?

How many hours was Jesus on the cross?

The Romans devised the crucifixion as a method of execution in order to murder, torment, and humiliate their victims.
Some victims died after being nailed to a cross for several days.
Jesus was crucified for around six hours before he was killed.
The Romans began each day’s hours at the stroke of midnight.
According to the Roman calendar, Jesus’ trial began about the sixth hour, or 6 a.m., according to the gospel of John (John 19:14).

Every day begins at 6 a.m., according to the Jewish calendar, which the Gospel writers Matthew, Mark, and Luke follow.According to Mark, Jesus was crucified at 9 a.m., during the third hour (Mark 15:24–25).From the sixth hour to the ninth hour, or from midday to 3 p.m., according to Matthew, the day changed to nightfall (Matthew 27:45).Jesus died about nine o’clock in the morning (Matthew 27:46–50).A Roman soldier poked a spear into Jesus’ side to determine whether or not He was indeed dead, and He was thereafter brought down from the cross (John 19:34–38).

From around 9 a.m.
to approximately 3 p.m., Jesus was hanging on the cross.
Truths that are related: The cross appears to have a specific significance.
What day of the week did Jesus die on the cross?
What are the meanings of Christ’s last seven statements, and what are they about?
What are some of the reasons why I should believe in the resurrection of Jesus Christ?

Is it more necessary to remember Jesus’ death than to remember His resurrection?Return to the page: The Truth About Jesus Christ.

How long was Jesus on the cross?

Answer to the question Jesus was nailed on the cross for almost six hours.
″He was ridiculed by the top priests, the teachers of the law, and the elders.″ The critics pointed out that he had saved others, but that he was unable to save himself!
He’s the king of Israel, after all!
Allow him to come down from the cross at this time, and we will believe in him.
He places his faith in God.

Allow God to rescue him now if he so desires, for he has stated, ″I am the Son of God.″ (Matthew 27:41–43; Mark 10:41–43).The crucifixion was a way of carrying out the death punishment in the ancient Roman Empire for people judged guilty of a deadly charge.Crucifixion was often reserved for the most heinous of offenses, such as slavery, foreigners, insurrectionists, and those who had committed crimes against humanity.In order to destroy Jesus and keep their authority, the Jewish theocrats planned a strategy to persuade Roman authorities that Jesus had to be slain, which they executed (Mark 14:1; cf.John 19:12; 19:15).

The Jewish authorities accused Christ of inciting revolt and establishing Himself as King, charges that he denied and denied again.
This allegation of rebellion is what led to Jesus being crucified on a Roman crucifixion rather than being stoned to death, which was the old Jewish way of death.
Crucifixion was intended not just to kill, but also to deter others from engaging in illegal activity.
Crucified people had to be humiliated, and they were frequently left to hang entirely nude.
The cross had a stigma attached to it, and Jewish law stated that it was a curse (Galatians 3:13; 5:11).
The term ″excruciating″ comes from the Latin phrase ″out of crucifying″; crucifixion was considered a ″excruciating″ method of death since it was a particularly slow and painful method of dying.

Following their nailing to a cross, some persons may be able to survive for several days afterward, depending on the circumstances.Understanding how long Jesus was crucified for is complicated by the fact that two different systems of marking time are utilized in both the Bible and the New Testament.The Jewish calendar is used by Matthew, Mark, and Luke to keep track of time.

The Roman system is used by John.
In accordance with Jewish tradition, Mark writes, ″They crucified him and divided his clothing among themselves, casting lots for them to choose what each should receive.″ When they crucified Jesus, it was the third hour, according to Mark 15:24–25 (New International Version).
According to this, Christ’s crucifixion began around nine o’clock in the morning.
Matthew, who also used the Jewish method of timekeeping, states that ″from the sixth hour to the ninth hour, there was darkness over all the country″ (Matthew 6:6-9).
(Matthew 27:45, ESV).
That is, from 12:00 noon to 3:00 P.M., there was complete darkness.

This was the final three hours that Jesus spent on the crucifixion.Then, at the conclusion of that period, ″after Jesus had cried out again in a loud voice, he surrendered his spirit″ (Matthew 27:50).After then, a Roman soldier made certain of His death (John 19:34), and Jesus’ corpse was removed from the scene of the crime.

For a total of six hours, Jesus had been hanging on the cross, beginning at roughly 9:00 a.m.and ending at 3:00 p.m.The Gospel of John includes the fact that Jesus’ trial before Pontius Pilate was taking place at ″around the sixth hour,″ according to Roman time (John 19:14, ESV).Since the Romans began counting their hours at midnight, the ″sixth hour″ would begin at 6:00 a.m., or six hours after the sun rises.

As a result, using the Roman numeral system, ″around the sixth hour″ equals approximately 6:00 a.m.Pilate has sentenced Jesus to death.Then, according to the Jewish calendar, ″the third hour″ is equal to 9:00 a.m.

The crucifixion is about to commence.
″the sixth hour″ is equivalent to 12:00 p.m.
(noon).
The night has come.
″the ninth hour″ is a reference to 3:00 p.m.

Jesus is put to death.Putting everything together, Jesus’ trial came to a close about 6:00 a.m.Approximately three hours later, his crucifixion began, and He died approximately six hours after that.Return to the previous page: Questions regarding Jesus Christ What was the length of Jesus’ time on the cross?

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How Many Hours Did Jesus Suffer on the Cross?

Generally speaking, it is believed that Jesus endured on the Cross for three hours before to His death.Although this assertion is incorrect, it is also predicated on the assumption that the testimony of the synoptic Gospels (St.Matthew, St.Mark, and St.Luke) contradicts the testimony of St.John’s Gospel.

Ultimately, the goal of this article is to determine what is causing the confusion about the length of time that Jesus suffered on the Cross, to determine the actual length of time that our Lord suffered on the Cross, and to resolve the issue by demonstrating that there is no contradiction between the testimonies of St.John’s Gospel and the synoptic Gospels regarding the Crucifixion.It appears that there is a conflict between the Gospel of St.

Mark and the Gospel of St.
John over the date on which Jesus was crucified, which is the basis of the uncertainty.
In the Gospel of St.

Mark 15:25, it is expressly stated that Jesus was crucified in the ″third hour,″ which corresponds to 9:00 a.m.in Jewish time.St.John’s Gospel claims in chapter 19:14 that Jesus was put on trial and handed over to be executed at the ″sixth hour,″ which would be noon if St.John was also citing Jewish time.

As a result, since St.Matthew 27:46-50, St.Mark 15:33-37, and St.Luke 23:44-46 all state that Jesus gave up His life at the ″ninth hour″ of Jewish time (3:00 PM), the claim that Jesus suffered on the Cross for three hours can be traced back to the testimony of St.John 19:14 in the Gospel of St.John.

Although the Gospels of St.Matthew 27:45, St.Mark 15:33, and St.

Luke 23:44 all claim that the world turned black at ″the sixth hour″ of Jewish time (12:00 PM), it seems likely that Jesus had already been on the Cross for some time at the time the world’s turning dark (12:00 PM).
So how is it possible that the Gospel of St.
John 19:14 testifies that Jesus had yet to be crucified and had only begun to bear His Cross when the world went dark on the ″sixth hour,″ while the synoptic Gospels record that He had already been on the Cross for some time when the world went dark on the ″sixth hour″?

It appears that the synoptic Gospels are in accord on the specifics of the Crucifixion in this passage:

During the ″third hour″ (9:00 AM) — St. Mark 15:25
the world turns dark during the ″sixth hour″ (12:00 PM) while Jesus was hanging on the Cross — St Matthew 27:45, St. Mark 15:33, and St. Luke 23:44
Jesus died on the Cross during the ″ninth hour″ — St. Matthew 27:46-50, St. Mark 15:33-37, and St. Luke 23:44-46
the world turns dark

While the Gospel of St.John appears to be at odds with the synoptic Gospels in the following ways: It was approximately the sixth hour of the day of preparation for the Passover, and it was the day of preparation for the Passover.″Behold your King!″ he said to the assembled Jews.They chanted, ″Away with him, away with him, crucify him!″ they screamed out.″Do you want me to crucify your King?″ Pilate inquired of them.As a response, the leading priests said, ″We have no sovereign save Caesar.″ Then he gave him over to them, who crucified him on the cross.

So they grabbed Jesus and brought him out to the site known as the place of a skull, which is known in Hebrew as Gol′gotha.He carried his own cross to this location.That is where he and two others were crucified alongside him with Jesus sandwiched in the middle between the two.

The Gospel of John 19:14-18 (RSV) As a result, the assertion that Jesus suffered on the Cross for three hours must be taken to imply three things:

Concerning the time of the events surrounding the Crucifixion, the Gospel of John contradicts the evidence of the synoptic Gospels, according to scholars.
The Gospel of John provides accurate information about the time of Jesus’ death, but the synoptic Gospels provide inaccurate information.
The synoptic Gospels are right regarding the date of Jesus’ death, despite the fact that they were incorrect about the day of His crucifixion and the date on which the world went black.

These three fundamental assumptions, on the other hand, are extremely troublesome since the Catholic Church holds that Sacred Scripture is without error.In paragraph 107 of the Catechism of the Catholic Church (CCC), it is stated that ″since all that the inspired authors or sacred writers affirm should be regarded as affirmed by the Holy Spirit, we must acknowledge that the books of Scripture firmly, faithfully, and without error teach that truth which God, for the sake of our salvation, desired to see confided to the Sacred Scriptures″ (i.e., the truth about God).In light of the fact that the Scriptures firmly, faithfully, and without error teach the truth, and that truth cannot contradict itself, it follows that the testimony of the Gospel of St.John cannot be reconciled with the testimony of the synoptic Gospels, including the specifics of the Crucifixion and the Resurrection.What is the best way to reconcile the apparent disparities between St.John’s witness and the testimony of the synoptic Gospels, assuming they cannot be in contradiction?

A definition of the term ″hour″ provides a means of achieving reconciliation.What if St.John was not referring to Jewish time at all when he stated ″sixth hour,″ but was instead referring to a whole different time period than what we would expect?

What if St.
John was referring to Roman time rather than Jewish time in his statement?
As a result, if the synoptic Gospels are referring to Jewish time and the Gospel of John is referring to Roman time, the Gospel stories are completely consistent.

Let us have a look at that timeline:

During the ″sixth hour″ of Roman time (6:00 a.m.), according to St. John 19:14, Jesus is still on trial and is given over for crucifixion, i.e., He begins bearing His Cross
according to St. Mark 15:25, Jesus was crucified during the ″third hour″ of Jewish time, according to St. Mark 15:25. (9:00 AM). So there are three hours between the conclusion of Jesus’ trial and the actual nailing of Jesus on the cross.
St. Matthew 27:45, St. Mark 15:33, and St. Luke 23:44 all state that the world went dark while Jesus was already on the Cross at the ″sixth hour″ Jewish time (12:00 PM)
St. Matthew 27:46-50, St. Mark 15:33-37, and St. Luke 23:44-46 all state that Jesus gave His life at the ″ninth hour″ Jewish time (3:00 PM)
St. Matthew 27:46-50, St. Mark 15:33-37

Consequently, we can clearly see that there is no conflict between the Gospel of St.John and the synoptic Gospels, and this interpretation sustains the inerrancy of Sacred Scripture, which the Church teaches in the Catechism of the Catholic Church (CCC).Please view the accompanying chart, which depicts the approximate link between Jewish time and Roman time.Always remember that the Gospel of St.John refers to Roman time, whilst the synoptic Gospels relate to Jewish time: Hours and Watches, for a better understanding of this.Also, it would be beneficial to spend some time looking over the following chart, which compares the four Gospel accounts of the Crucifixion one after the other, as it clearly demonstrates that there are no contradictions in the Gospel accounts of this event; please see the chart titled ″The Harmony of the Gospels: THE CRUCIFIXION.″ Recognition of these truths exposes something quite intriguing!

We learn that Jesus endured on the Cross for a total of 6 hours, from 9:00 AM to 3:00 PM, when the false assertion that Jesus suffered for 3 hours, from 12:00 PM to 3:00 PM, is replaced with an accurate understanding of the chronology of the Crucifixion.However, the manner in which we count hours and days differs from the manner in which the people of Jesus’ day numbered hours and days.It is important to note that the people of Jesus’ day did not have the notion of a zero placeholder, which is to say that they did not have the concept of starting a counting series from zero.

A counting series, on the other hand, always began with the number one.
So, what precisely does that imply and imply?
The distinction is as follows:

9:00 A.M. is equal to 0 hours
10:00 A.M. is equal to 1 hour
11:00 A.M. is equal to 2 hours
12:00 PM is equal to 3 hours
1:00 PM equals 4 hours
2:00 PM equals 5 hours
and 3:00 PM is equal to 6 hours.

During the lifetime of Jesus, the following times were observed: 9:00 AM = 1 hour
10:00 AM = 2 hours
11:00 AM = 3 hours
12:00 PM = 4 hours
1:00 PM = 5 hours
2:00 PM = 6 hours
3:00 PM = 7 hours

″The History of Zero: How Was Zero Discovered?″ by Nils-Bertil Wallin provides further information on the origins of the zero placeholder.Jesus’ suffering on the Cross lasted seven hours, according to the Gospel writers and their intended audience, which is a considerable amount of time in history.Why?The reason for this is because Jesus simultaneously fulfilled the Old Covenant while also transforming it into a new covenant, and the Old Covenant was comprised of seven agreements between God and man.Because of Jesus Christ, the New Covenant is the eighth covenant, the New and Everlasting Covenant, which fulfills and changes the Old Covenant!Isn’t it fascinating how God works in mysterious ways?!

Please see the following link for a complete list of all the covenants made between God and man: The Eight Covenants of Yahweh After carefully examining and comparing the four Gospels in their historical context, we discover that Jesus did not suffer on the Cross for three hours as is commonly claimed (which would actually be four hours as the Gospel writers and their audience would have counted), but rather for seven hours as the ancients would have counted, as the Gospel writers and their audience would have counted.When the Gospel stories are read in their correct context, this knowledge is gained.It is this understanding that allows us to see the presence of numerically important symbols throughout the Gospel text and in God’s plan of redemption for humanity.

Jason Hull is a musician from the United Kingdom.
Copyright courtesy of Agape Bible Study, 2015.
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How long was Jesus on the cross?

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The Bible record

If we want to know exactly how long Jesus was on the cross — that is, how many hours he was there – we may go to the gospels for the answer.For almost six hours, Jesus Christ was nailed on the cross.Since the gospels of Matthew, Mark, and Luke were written near the end of the first century and primarily for Gentile believers, the Jewish method of measuring time is used in those gospels.The Roman method is used in the gospel of John, which was written near the end of the second century and primarily for Jewish believers.The apostle John said that Jesus’ trial before Pontius Pilate took place at ″around the sixth hour,″ according to the Roman system of calculating time used at the time (John 19:14).Counting backwards from midnight, Jesus’ trial took place about 6:00 a.m.

local time.They crucified him and divided his clothing among them by casting lots for them to choose what each should take, according to Mark’s account, which follows the Jewish system of calculating time.When they crucified him, it was the third hour, as recorded in Mark 15:24–25.″ Counting backwards from dawn, Jesus’ crucifixion began at around 9:00 a.m.

local time.
Additionally, Matthew adds that ″from the sixth hour to the ninth hour, there was darkness over all the land.″ Matthew used the Jewish system of calculating time to make this statement (Matthew 27:45).
The sixth hour is 12:00 p.m.

As noted on p.128, the non-canonical Gospel of Peter (section 5; see p.128) affirms that ″it was midday, and darkness had descended upon all of Judaea.″ Jesus had been hanging on the cross for nearly three hours at this point.The darkness lasted from 12:00 noon to 3:00 P.M., or until Jesus succumbed to his mortal wounds (Matthew 27:50).When a Roman soldier ″pierced His side with a spear, immediately blood and water poured out,″ he was making certain that Jesus would die (John 19:34).

How long was Jesus on the cross?

At ″about the sixth hour,″ or approximately 6:00 a.m. (Roman time), Pilate condemns Jesus
three hours later, at ″the third hour,″ or approximately 9:00 a.m. (Jewish time), Jesus is crucified
and darkness falls at ″about the sixth hour,″ or approximately 12:00 p.m. (Roman time), while Jesus is still nailed to a cross. In Jewish time, Jesus died at ″the ninth hour,″ or 3:00 P.M. (Jewish time), and was buried in the tomb of Lazarus.

At ″about the sixth hour,″ or approximately 6:00 a.m.(Roman time), Pilate condemns Jesus; three hours later, at ″the third hour,″ or approximately 9:00 a.m.(Jewish time), Jesus is crucified; and darkness begins at ″about the sixth hour,″ or approximately 12:00 p.m.(Roman time), while Jesus is still nailed to a cross.In 3:00 P.M.(Jewish time), Jesus died at ″the ninth hour,″ which is 3:00 P.M.

(Jewish time).

God’s infinite love

Love is only genuine when it is put into action.God’s compassion for sinners compelled Him to offer everything He had in order to bring about their salvation (Romans 5:8).The Bible says, ″For God so loved the world that he gave his one and only Son, that whoever believeth in him should not perish, but have eternal life″ (John 3:16).We can only be ″named the sons of God″ because of the Father’s gift of His own Son, who is the greatest expression of divine love (1 John 3:1).″There is no greater love than this: for a man to lay down his life for his friends″ (John 15:13).Sacrificing one’s self for the sake of others is the essence of love.

While God’s love embraces all of mankind, it is only those who respond to it that directly benefit from it.The Bible says that ″as many as received him, to them he granted the authority to become sons of God, even to those who believe in his name″ (John 1:12).In order to enter into the covenant relationship with God, one must be born anew (Hosea 1:10), which occurs through the new birth (John 3:3).

For more information on being born again – in His service, see the BibleAsk Team website.
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How Long Was Jesus on the Cross?

Anyone who is familiar with the Easter story recognizes that Jesus’ death on the cross was a horrific event for a variety of reasons, including his humanity.There are few things that can be said about the crucifixion that do not make you cringe at the physical and mental suffering that Jesus went through, let alone witnessing it in person through a Passion Play or film such as ″The Passion of the Christ.″ Although we are familiar with the events surrounding Jesus’ death on the crucifixion, we may not fully comprehend the length of time Jesus was forced to suffer the agony and humiliation of the cross.It is possible, however, to discover the solution by investigating the Easter tale through the lens of numerous stories in the Gospels.Commencing with the Gospel of Mark, we discover that Jesus was crucified at around 9 a.m.on a wooden beam and then hanged on a cross for three hours: 22 They took Jesus to a site known as Golgotha (which literally translates as ″the place of the skull″).He refused the wine laced with myrrh that was presented to him at that point.

24 And then they nailed him on a cross.After dividing up his clothes, they cast lots to choose which item would go to which person.25 It was nine o’clock in the morning when they nailed Jesus on the cross.

Mark 15:22–25 (KJV) The following is the information provided by Luke’s Gospel on the timing of Jesus’ death: 42 Because the sun had ceased shining, it was now approximately midday, and darkness fell over the entire region until three o’clock in the afternoon.
And the temple’s curtain was split in two by the earthquake.
46 When Jesus cried out in a loud voice, he was saying, ″Father, I submit my spirit into your hands.″ When he had finished speaking, he took his last breath.

Luke 23:44-46 Jesus was nailed on the cross about nine o’clock in the morning, and He died at approximately three o’clock in the evening.As a result, Jesus was crucified for almost 6 hours.An interesting side note: the Romans of Jesus’ day were very skilled at prolonging the duration of their torture procedures.According to historical records, it was usual for victims of Roman crucifixions to hang on their crosses for two or three days before eventually dying.This is why the soldiers shattered the legs of the criminals who were crucified on Jesus’ right and left sides; by doing so, they rendered it difficult for the victims to extend their legs and take a breath, resulting in asphyxia for the innocent victims.

So, what caused Jesus to die in such a short period of time, only six hours?We don’t know for certain, but there are several possibilities.One hypothesis is that Jesus was subjected to a tremendous amount of suffering and abuse at the hands of the Roman soldiers before being nailed on the cross of Calvary.Alternatively, it is possible that the shock of being loaded with the whole weight of humanity’s wickedness was too great for Jesus’ body to carry for an extended period of time.What ever the circumstance may be, we must never forget that nothing was taken away from Jesus on the cross.All He did was offer His life consciously and freely so that everyone might have an equal shot at experiencing forgiveness from the consequences of their sins and spending an eternity with God in paradise.

This is the central message of the gospel of Jesus Christ.

How long was Jesus on the cross?

Father John is a religious figure who lives in the United States.Section: Columns |The Catholic Courier |Thursday, September 4, 2011 Q.Every Lent, I’m reminded of a question concerning Jesus’ death that I’ve forgotten.What was the length of Jesus’ time on the cross?

According to St.Mark’s account of the Passion, Jesus was crucified at 9 a.m.(the third hour) and died at 9 p.m.

(the ninth hour) on the cross.
This suggests that Jesus was crucified for six hours, rather than the three hours we typically presume and as stated in the other Gospel accounts.
What is the best way to describe this?

(New York, USA) One explanation for the inconsistencies in the chronology of Good Friday in the Gospels is that the evangelists who wrote them were influenced by different themes and theologies.However, the issue you’ve raised isn’t all that difficult to solve.The ″darkness″ that fell over the earth from midday until the ninth hour, 3 p.m., the time at which Jesus died, is mentioned in all three synoptic Gospels.In the Gospels of Matthew and Luke, no specific time is given for the crucifixion; however, they do mention various incidents that occurred after the crucifixion but before the darkness, hinting that Jesus’ stay on the cross was slightly longer than three hours.As he has done so many times before, John makes the overall image less tidy.

The notion that God is the one monarch has been at the heart of Hebrew faith for thousands of years, and this view is reaffirmed every Passover.John informs us in 19:14 and 15 that, at the sixth hour, when Pilate presents Jesus to the Jewish leaders as king, the ″top priests″ reject the old commitment to God as their only monarch by stating, ″We have no king but Caesar.″ There appears to be little doubt that John used this chronology to relate the rejection of God and Jesus to the sixth hour, which corresponded to the hour when Jewish Passover laws entered into force.The time of Jesus’ crucifixion and death in John’s gospel would be substantially different from that recorded in the synoptics, but he makes no attempt to offer any more chronology in his gospel.What was the length of Jesus’ time on the cross?Without a doubt, Jesus would have stayed on the cross for a significant period of time after his death while Joseph of Arimathea made arrangements with the authorities to take care for his body.Q.

When does Lent officially come to a conclusion this year?During the course of putting up our Holy Week events, we learned that Holy Thursday, rather than Holy Saturday, is the concluding day of Lent.Is that correct?

(Texas) A.
In a word, yes.
On Holy Thursday, the season of Lent comes to a close.

We who are older may recall that for a long time, Lent ended at noon on Holy Saturday, which was a common practice.These events occurred because the big liturgies of Holy Thursday, Good Friday, and Holy Saturday were all contorted and ″celebrated″ in very brief and casual rites on the mornings of those days.It was formerly believed by many in the church and held for a long time that the sacred triduum (literally, the sacred three days) was a separate holy period between the end of Lent and the beginning of the Easter season.The Mass commemorating the establishment of the Eucharist will henceforth be celebrated on Holy Thursday night once more, and the Easter Vigil liturgy will be celebrated once more on the night between Holy Saturday and Easter Sunday, as it has done for the last few centuries.According to the General Norms for the Liturgical Year and Calendar, which were established by Pope Paul VI in 1969, ″Lent is defined as the period from Ash Wednesday to the Mass of the Lord’s Supper only″ (28).

In other words, Lent comes to a conclusion before the evening Mass on Holy Thursday.The triduum itself begins with the evening Mass on Holy Thursday and reaches its apex with the Easter Vigil, which marks the beginning of the Easter celebrations and the Easter season.Father Dietzen, a long-time columnist for the Catholic News Service, passed away on March 27, 2011.2022 Catholic News Service, Inc.

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In what year did Jesus die?

Answer to the question The death of Jesus and the subsequent resurrection of Jesus are the most significant events in human history since the beginning of time.God used the death of Christ to reconcile people who had been ″alienated″ from Him because of sin and ″presentedholy in his sight, without blemish and free from accusation″ (Colossians 1:21–22) those who had been ″alienated″ from Him because of sin.And God has compassionately ″given us new birth into a live hope″ as a result of Christ’s resurrection (1 Peter 1:3).The Bible does not provide us a specific date for Jesus’ death, as it does for the majority of the events it chronicles.We can, however, figure it out with a reasonable degree of precision.Despite the fact that the world’s chronological division is historically divided into BC (before Christ) and AD (anno domini—″in the year of our Lord″), Jesus Christ was really born between the years 6 and 4 BC, according to historical records.

It was Herod the Great’s death in 4 BC that led us to this date.Herod the Great served as procurator of Judaea from 47 BC until his death in 4 BC.After Herod’s death, Joseph and Mary with the child Jesus were ordered to return to Israel from Egypt, and this was ″after Herod died″ (Matthew 2:19).

It is possible to identify the year in which Jesus died based on a variety of different criteria.
In light of the historical comment in Luke 3:1, which states that John began preaching in the fifteenth year of Tiberius’ reign, we estimate that John the Baptist began his ministry about AD 28 or 29, depending on the source.
In the year AD 14, Tiberius was proclaimed emperor.

In the event that Jesus was baptized and began His career somewhere in AD 29, and that He continued to minister for around three and a half years after that, the conclusion of Jesus’ mission would have occurred in AD 33.Pontius Pilate is believed to have governed Judea between AD 26 and AD 36.It has been determined that the crucifixion took place during a Passover (Mark 14:12), and this fact, together with the date on which John began his ministry, narrows the date of the crucifixion to April 3, AD 33.There is also an argument for a more recent date (April 7, AD 30), which is based on the fact that John the Baptist’s ministry began more recently (and an assumed co-regency of Tiberias and Augustus).The later date appears to be more in accord with the historical record of the situation.

Even while a great deal has transpired on the international stage since Christ’s time, nothing has ever surpassed the scope and significance of what occurred in AD 33—the death and resurrection of the Savior of the world.Return to the previous page: Questions regarding Jesus Christ When did Jesus die, and what year was it?

Where was Jesus for the three days between His death and resurrection?

Answer to the question He ″bowed his head and gave up his spirit″ on the cross after proclaiming, ″It is finished,″ according to the Bible (John 19:30).When Jesus died on the crucifixion, his corpse stayed there until it was brought down and laid in a neighboring tomb (John 19:40–42).His spirit, on the other hand, was somewhere else.Thirty-two hours later, He was raised from the dead by the reunification of his body and spirit (John 20).There has been some debate concerning where Jesus was during the three days between His death and resurrection—that is, where His spirit was during that time.When Jesus is on the cross, he has a discussion with one of the thieves who is crucified next to Him, and this dialogue provides the clearest clue in Scripture of where Jesus was between His death and resurrection.

Jesus responds to the believing thief’s request to be remembered when He enters His kingdom (Luke 23:42), saying, ″Truly I tell you, today you will be with me in paradise″ (verse 43).As a result, upon His death, Jesus was taken to the region of blessing where God resides—heaven.And it was there that the believing thief ended up as well.

Another text is frequently cited in the debate of where Jesus was during the three days that elapsed between His death and His resurrection.
″Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison because they had previously refused to obey, when God’s patience waited in the days of Noah, while the ark was being prepared,″ according to First Peter 3:18–20.
(ESV).

Some interpret this to suggest that Jesus visited hell/Hades sometime between His death and resurrection and delivered a message of some sort to the ″spirits″ imprisoned there at the time of His death.According to this understanding, the spirits Jesus addressed may have been either demonic or human in nature, but not both.It is possible that the spirits mentioned in 1 Peter 3:19 are fallen angels, in which case those spirits were likely imprisoned because they were involved in a grievous sin before the flood in Noah’s time—Peter specifically mentions Noah’s flood in verse 20, which indicates that they were imprisoned because they were involved in a grievous sin before the flood in Noah’s time.Peter does not tell us what Jesus said to the spirits that were imprisoned, but it could not have been a message of redemption since angels cannot be rescued, as we know from the Bible (Hebrews 2:16).The announcement that Jesus made was very certainly a declaration of His triumph over Satan and his forces if they were fallen angels (1 Peter 3:22; Colossians 2:15).

However, there is another reading of the text from 1 Peter.According to this view, the ″spirits″ are actual individuals who are now in hell, but Peter is not implying that Jesus made a particular trip to Hades/hell to preach or declare anything specific.The fact that Jesus had ″in spirit″ taught to the people of Noah’s day while they were still alive on earth is provided by Peter as a footnote to the passage.After hearing the word, the wicked generation rejected it, and they died in the flood, they are now imprisoned.According to the Amplified Bible and the New American Standard Bibles of 1977 and 1995, the term now is used in 1 Peter 3:19 to offer clarity, and it contrasts with the words ″long ago″ (NIV) and ″previously″ (ESV) that appear in 1 Peter 3:20.When Noah preached to his condemned neighbors, Christ was in Noah (spiritually, according to this variant reading).

To further understand, consider the following paraphrase of 1 Peter 3:18–20: When Jesus died in the flesh, He was raised to life in the Spirit (it was by means of this same Spirit that Jesus preached to those who are currently imprisoned—those souls who rebelled during the period of God’s great patience when Noah was constructing the ark).The prophet Noah was used by Jesus to teach spiritually to the people of Noah’s day, according to this viewpoint, in a manner similar to the way that God communicates through us now when we declare God’s Word.Another verse, Ephesians 4:8–10, is cited in the explanation of Jesus’ actions during the three days that elapsed between His death and resurrection.

The apostle Paul states of Christ, quoting Psalm 68:18, that ″when [he] climbed on high, he took many captives″ (Ephesians 4:8).
According to the English Standard Version, Christ ″led a multitude of prisoners.″ Some believe that phrase alludes to an occurrence that is not mentioned anywhere else in the Bible, namely, that Jesus gathered all of the saved who were in paradise and transported them to their eternal home in heaven.
Following his death on the cross, Jesus ascended into heaven and appeared to all of those who had previously been justified by faith, escorting them from Hades (the general place of the dead) to their new spiritual home in the presence of the Father and the Holy Spirit.

An alternative interpretation of Ephesians 4 is that the phrase ″ascended into the highest″ is a direct allusion to Jesus’ ascension.Christ triumphantly returned to heaven in the form of God.In His triumph, Jesus had beaten and captured our spiritual adversaries, including the devil, death, and the curse of sin, and He had taken them captive.All of this is to imply that the Bible provides very little information regarding what exactly Christ accomplished during the three days that separated His death and resurrection from the time of His death.The only thing we can be certain of is that, according to Jesus’ own statements on the cross, He was taken to be with God in paradise.

As well as this, we may confidently state that because His work of salvation was completed, Jesus did not have to suffer in hell.Return to the previous page: Questions regarding Jesus Christ What happened to Jesus during the three days that elapsed between His death and resurrection?