How Long Did Jesus Live In Egypt

How long did Jesus live in Egypt?

Q. How long did Jesus’ parents keep him hidden in Egypt before he was discovered? This is the moment in time when Joseph, Mary, and Jesus began their trip to Egypt, shortly after the conclusion of the wise men’s meeting with them and before Herod recognized, after a few days or a couple of weeks, that they were not returning to his court as they had promised. The Holy Family’s departure into Egypt is shown in this icon. According to the Gospel of Matthew, when the wise men had returned home, “an angel of the Lord appeared to Joseph in a dream,” and he was able to recognize the baby Jesus.

But it was little more than two years after Jesus’ birth that Herod attempted to assassinate him by slaughtering all of the infant boys who had been born in Bethlehem in the previous two years, based on the date on which the wise men reported seeing the star for the first time.

It should be noted that, while A.D.

We now have a clearer understanding of when the sojourn in Egypt came to a conclusion.

As a result, depending on when Jesus was born, the voyage to Egypt may have taken no more than two years, or it may have taken only a few weeks or months at most.
In other words, their stay in Egypt was probably only a few months at most, if that.
We don’t always witness what appears to be appropriate vengeance for atrocities like this one that a criminal commits, but it appears that in this case, the culprit joined his victims in death and was forced to pay for his crimes very swiftly.
It’s speculative, but it’s also interesting.
The author uses a historical recall of the exodus from the book of Hosea, “Out of Egypt I called my son,” and claims that Jesus “fulfilled” this Scripture during his voyage to Egypt.
This same narrative demonstrates how Jesus recapitulated the history of Israel in a variety of different ways, such as by spending 40 days in the desert, where Israel had previously spent 40 years, and by performing miracles.
Though it was just a short excursion, the voyage to Egypt represents another modest step forward in the right direction, as shown by the signposts.
We don’t know since the Bible doesn’t tell us.
As a result, we have no idea who this angel was.
Dr.
Smith is an ordained clergyman, author, and biblical scholar who lives in the United States.

He worked as a consulting editor for the International Bible Society (now Biblica) on The Books of the Bible, an edition of the New International Version (NIV) that presents the biblical books according to their natural literary outlines, rather than chapters and verses, as opposed to the traditional chapter and verse format.

He also worked as a consultant for Tyndale House on the Immerse Bible, a version of the New Living Translation (NLT) that presents the Scriptures in their natural literary forms, without the use of chapters and verses or section titles, as well as other projects.

He received his Ph.D. in the History of Christian Life and Thought, with a minor concentration in Biblical Studies, from Boston College, which is affiliated with Andover Newton Theological School. View all of Christopher R Smith’s blog entries.

How Old Was Jesus When He Returned from Egypt?

There is no way to tell how old Jesus was after He returned from Egypt, but there are several supporting evidence that provide some indications. During Christ’s early life, the Gospel of Matthew, chapter 2, provides a scriptural narrative of his early infancy and boyhood. It is said in this verse that the location of Christ’s birth was Bethlehem in Judea, and that the period of His birth occurred under the reign of Herod the Great. Herod the Great, sometimes known as Herod the Great, was a Roman emperor who was crowned in the year 43 BC.

Page 10 of Matthew Henry’s commentary on the book of Matthew states that Jesus’ birth took place during Herod the Great’s reign in the 35th year of his rule.
The greatest chronologers have estimated that Herod died between two and four years after the birth of Christ, but the exact date and time cannot be determined at this time.
Given the tale of Herod ordering the execution of all infants under the age of two, it is likely that He was between one and two years old.
An angel of the Lord appeared to Joseph in the Bible, giving him instructions to take Mary and the infant child into Egypt, as described in the book of Genesis (Matthew 2:13).
The fact that the Old Testament passage does not make a clear reference to Christ indicates that the author of Matthew saw it as a pattern of the Messiah’s arrival (Liberty Bible Commentary, Vol.
As Alfred Plummer points out in his exegetical commentary on the Gospel of Matthew, “We do not know how old the child Christ was when He was brought into Egypt, nor do we know how long He was kept there.

This implies that the journey into Egypt took occurred two or three years before that, and that the stay in Egypt must have lasted several years.” Nevertheless, we do know that, following the death of King Herod the Great, an angel of the Lord came to Joseph once again, urging him to travel to the country of Israel, because those who wished to kill the tiny child were no longer alive (Matthew 2:20b).

Joseph is said to have returned to Nazareth in order to escape any future stay in Judea, according to Scripture.

As reported in the Gospel of Luke, chapter 2, verses 39 and 40, Jesus grew up in the region known as Galilee, in the city of Nazareth, and that he had a typical childhood development; nevertheless, as time went on, he grew in strength of spirit, filled with knowledge, and the favor of God was upon him (Luke 2:40).

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In addition to being a college and seminary professor, author of popular and scholarly works (including serving as the editor of two encyclopedias), a popular seminar lecturer, and a dedicated worker in Sunday school, Dr. Elmer Towns has developed more than twenty resource packets for leadership education. A B.S. in biology from Northwestern College in Minneapolis, Minnesota, an M.A. from Southern Methodist University in Dallas, Texas, a Th.M. from Dallas Theological Seminary, also in Dallas, an MRE from Garrett Theological Seminary in Evanston, Illinois, and a D.Min.

Libertarian Liberty University was founded in 1971 by him and his friend Jerry Falwell, and he served as the school’s lone full-time instructor for the first year of the school’s existence.
Dr.
Currently, he has visiting professorships at five different seminaries.
His contributions to religious education and evangelism have been the subject of four PhD dissertations to date.

Return of the family of Jesus to Nazareth – Wikipedia

The return of the family of Jesus to Nazareth, also known as the return from Egypt, is mentioned in the accounts of Jesus’ early life that are contained in the canonical gospels of the New Testament. Both of the gospels that record Jesus’ birth agree that he was born in Bethlehem and subsequently migrated with his family to live in Nazareth when his parents died. The Gospel of Matthewtells the story of Joseph, Mary, and Jesus fleeing to Egypt to avoid being killed by Herod the Great for the killing of the infant boys at Bethlehem.

The Gospel of Luke, on the other hand, does not mention anything about the departure to Egypt, but it does mention that Joseph had previously lived in Nazareth and had returned there following Jesus’ presentation at the Temple.

Return from Egypt

The holy family returns from Egypt following Herod’s death, at some point in the future. Herod’s death is generally accepted to have occurred about 4 BCE, according to most experts. They moved on to Galilee after discovering that Herod Archelaushad had replaced his father as governor of Judea.

Archelaus was well-known for his harshness, and in reaction to widespread public outcry, he was ousted by Augustus and sent to Vienne in Gaul in 6 AD. Herod Antipas, Archelaus’ brother, reigned over Galilee at the time.

Significance

In 1917, there was an alleged “Mary’s well” in Nazareth. As recorded in Matthew 2:23, Jesus’ return to Nazareth is claimed to be a fulfillment of the prophesied phrase, “He shall be known as a Nazarene.” Many interpreters believe that Matthew was referring to Isaiah 11:1, which states, “A shoot will spring out from the stump of Jesse; from his roots a Branch will bear fruit” (NIV): the Hebrew word for “branch” isnezer. It is unclear which Old Testament text Matthew was referring to.

In art

The return voyage of the family from Egypt has been a recurrent theme of artistic expression throughout history. Some Bible scholars had noticed discrepancies between the flight’s birth narrative and the story of the flight’s origin. As Raymond E. Brown put it, “the narratives are diametrically opposed to one another in a number of specific points.”

Where did the Holy Family live in Egypt?

It is easy to forget that much of Jesus’ early boyhood was spent outside of Bethlehem and the Holy Land, and that this is something we should remember. The Holy Family escaped to Egypt after being forced into exile by King Herod, where they remained for several years. To reflect on this period of Jesus’ life is a fascinating experience. Is it possible that Jesus saw the ancient pyramids? What about the Nile River, which flows through Egypt? Take a look at Matthew’s account of Jesus’ exile in Egypt before we look at the various places of Jesus’ exile.

In the night, he arose and fled with the kid and his mother to Egypt, where he remained until Herod’s death the next day.
The majority of researchers believe he died in 4 BC, however others believe he died as late as 1 AD.
Imagining Jesus taking his first steps and speaking his first words not at Bethlehem or Nazareth, but rather in Egypt, is a fascinating thought.
After that, they resumed their journey to Mostorod, a city located north of Cairo.
Afterwards, they came to Sakha, which is the location of a rock with an impression of the foot of the newborn Jesus on its surface.
There is a spot on this site where a tree offered shade for the Holy Family when they were here.
A boat transported them to Deir El Garnous, from whence they boarded another boat to Gabal Al-Teir, where they stayed for a few days before returning to Cairo.
It is estimated that they stayed for around six months at this location.
It is with great pride that the Coptic people commemorate this significant chapter in Jesus’ life, and they feel particularly connected to the Holy Family, who walked and lived among them throughout Jesus’ formative years as a young kid.

Continue reading:The journey of the Holy Family’s exile in Egypt to its designation as a UNESCO World Heritage Site Saint Mark: The Father of Coptic Christianity.

When Did Jesus Go to Egypt?

A common knowledge among those who are familiar with the little facts provided in Scripture concerning Jesus’ early life is that following the visit from the wise men, Matthew reports that Joseph and Mary took Jesus and fled to Egypt at the order of God (Matthew 2:13-14). Later, upon Herod’s death, Jesus’ family relocated from Egypt to Nazareth, where they established a permanent residence (Matthew 2:19-23). Some believe, however, that Luke’s depiction of Jesus’ early life is in conflict with Matthew’s story, which they believe is correct (Wells, 2011; cf.

10).
“So after they had completed all that was required of them according to the commandment of the Lord, they returned to Galilee, to their home city of Nazareth,” the inspired physician writes later (Luke 2:39, emp.
In light of the fact that Luke makes no mention of Egypt and Matthew makes no mention of a travel to Nazareth shortly after Jesus’ birth, it is presumed that either Matthew or Luke is incorrect.
The reality is, however, that such a hypothesis cannot be rationally supported unless both of the inspired authors claimed to have written full, chronological records of everything Jesus did during his lifetime.
John 21:25).
Certainly, the Holy Spirit might have inspired Matthew to write his accurate and genuine narrative of portions of Christ’s life without including any reference of his brief “return” to Galilee.
A common occurrence among Bible authors is that they go from one subject to another without intending to record every activity that went place over a certain period of time or the precise order in which anything was done or taught (cf.

Later, in chapter 24, for example, Luke excluded Jesus’ post-resurrection appearances in Galilee, which were recounted by both Matthew and John.

The following four verses of Luke 24 (verses 50-53) took place more than five weeks later, in the book of Acts (see Acts 1:1-12).

The same is true with the Greek conjunctionkai, which was used by Luke in 2:39 to indicate a conjunction.

Consider the following: (in the book we call Acts).

However, according to Galatians 1:17-18, Paul really traveled to Arabia, then returned to Damascus, and then traveled up to Jerusalem after three years of travel.

1 Timothy 5:18), left off a significant portion of someone’s life story.

Maintaining perspective, keep in mind that the Bible is a literature that spans nearly 4,000 years—from the beginning of time to the end of the first century AAD.

In fact, even the one person who is the central focus of Scripture—Jesus—has extremely little information written about him when compared to every place he has ever visited and everything he has ever done or said throughout his lifetime.

added).

Rather, much as we tell tales today and add some aspects that others may overlook, the inspired writers of Scripture did the same in their writings.

Because the Bible authors complemented rather than refuted each other’s descriptions of biblical events, honest truth-seekers will arrive to the logical conclusion that the Bible writers supplemented rather than opposed each other’s stories.

REFERENCES

Bart Ehrman’s book, Misquoting Jesus: The Story Behind Who Changed the Bible and Why, was published in 2005. (San Francisco, CA: Harper). Steve Wells’ Skeptic’s Annotated Bible was published in 2011. Published on the 23rd of October, 2011. REPRODUCTION DISCLAIMERS: The reproduction of this material in part or in its full is permissible as long as the terms and conditions set out by the author and the publisher are followed. Prerequisites for Reproduction

Holy Family in Egypt

The Holy Family in Egypt | Jesus’ Travels on a Map As legend has it, the Holy Family escaped to Egypt, where King Herod could not exercise any political authority and, as a result, could not harm the infant Jesus. When the Holy Family first arrived in Egypt, they changed sites on a regular basis in order to escape being discovered by Herod’s spies. It is thought that the Holy Family travelled through or sought sanctuary in 26 different locales around the country during their three-and-a-half year exile from Rome.

According to the Coptic Religious, the Holy Family’s trip across Egypt is of enormous significance, and it is standard practice for church organizations or specialist travel firms to organize tours that follow the precise itinerary that the Holy Family is claimed to have followed.
It was the first major city that the Holy Family visited after arriving in Egypt from Bethlehem.
Mark.
There are the ruins of a chapel and a cave, which are currently being repaired, that are believed to have been the location where the Holy Family resided during their sojourn in the region.
Third major stop was Sakha, also known as “pekha-Issous” or “the Foot of Jesus.” It was the third and last major halt on the journey.
The following major stopover was Wadi El Natroun.
There were once 50 monasteries in the region, and four of them still stand today.

There is also a famous sycamore tree known as the Virgin Mary’s Tree, which is claimed to have given shade for the Holy Family when they were in the area.

The Holy Family sought shelter in a cave in Old Cairo, which was originally known as Babylon, after incurring the anger of the ruler of Babylon.

Several centuries later, the Church of Abu Sirga was constructed on top of the site, and it remains a prominent pilgrimage destination for many Egyptians.

3) How old was Jesus when he left Egypt?

For additional information about ancient Egypt’s history, you may sign up for one of our Egypt Tours.

Answer

The baby is four months old. Discussion Jesus’ stay in Egypt lasted just until Herod was assassinated. That is why they remained there until Herod’s death, in order that the prophecy of the Lord, spoken through the prophet, may be fulfilled, saying, “Out of Egypt have I called my’son'” (i). (Matthew 2: 15; Mark 2: 15) Herod died on April 4, BC, when Jesus was four months old, making him the father of Jesus.

Conclusion

When Jesus left Egypt, he was just four months old.

Time in Julian Calendar	Event	Ref
25 thof December 5 BC	Jesus was born in a cave in outer skirt of Bethlehem.	See“ Train of Thought about Christmas December 25 “
A day between 26 thand 30 thof December 5 BCE	Joseph, Mary, and Jesus moved to a house in Bethlehem City.	Matthew 2: 11
31 stof December 4 BC	Preparation for Jesus circumcision (religious and social event) in Bethlehem.	Considering social setting of Luke 2: 21
1 stof January 4 BC	Jesus circumcision in Bethlehem	Luke 2: 21
2 ndof February 4 BC	Purification of Mary in Jerusalem	Luke 2: 22
February and/ or March 4 BC	Fled to and dwelt in Egypt	Matthew 2:13-15
April 4 BC	Herod death, Mary family left Egypt and went to Palestine when Jesus was 4 months old.	Luke 2:39; Matthew 2: 15, 19-23

Note

At the time of his departure from Egypt, Jesus was four months old.

Version

When Jesus left Egypt, he was just 4 months old.

The Bible Journey

When Jesus left Egypt, he was 4 months old.

Where did Jesus live?

When Jesus left Egypt, he was just four months old.

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Chapter 9: The Boy of Nazareth

The reign of Archelaus was in the stead of Herod the Great. “When Herod died, he left a testament directing that his kingdom be split among his three sons. Archelaus was to be king over Judea, Idumea, and Samaria, and he was to be known as “the Great King” (Matthew 2:22). In exchange for the title of tetrarch, Herod Antipas was to get Galilee and Perea. In exchange, Philip was to be granted the title of tetrarch and be given ownership of the trans-Jordan area (Luke 3:1). Augustus confirmed this will, with the exception of the title assigned to Archelaus, which was not ratified. As a result of Augustus’ validation of Herod’s will, Archelaus succeeded to the governance of Judea, Samaria, and Idumea, and was given the title of ethnarch, with the understanding that if he performed admirably, he would be elevated to the position of king. He was, on the other hand, much despised by the populace, and his rule was marked by riots and acts of tyranny. The situation became untenable to the point where the Jews petitioned Augustus, who ordered Archelaus’ removal from power and expulsion from Rome. According to Matthew 2:22, this explains the statement, and it may also have indicated the meaning of the tale (Luke 19:12, etc.).” — Article from the Funk and Wagnalls Company’s Standard Bible Dictionary. “Herod.” The terrible act of carnage, which took place in part within the temple grounds, was carried out early in his reign as summary retribution on the people who dared to demonstrate against the continuation of his father’s cruelty by slaying three thousand or more people. Joeseph’s Antiquities (xvii, 9:1–3)
Herod Antipas (xvii, 9:1–3). — His mother was a Samaritan lady, and Herod I (the Great) had a son with her. He was Archelaus’ full brother. He ascended to the position of tetrarch of Galilee and Perea, as dictated by his father (Matthew 14:1
Luke 3:19
9:7
Acts 13:1
CompareLuke 3:1). It was he who divorced his wife, who was the daughter of Aretas, the king of Arabia Petrea, and who got into an illegal affair with Herodias, the wife of his half-brother Herod Philip I. (not the tetrarch Philip). Herodias was enraged by John the Baptist’s criticism of her relationship with Herod Antipas, and she imprisoned and eventually executed him as a result. Herodias pushed Antipas to travel to Rome and beg Csar for the title of king, which Antipas agreed to (compareMark 6:14, etc.). Antipas is the Herod who is referenced the most frequently in the New Testament (Mark 6:17
8:15
Luke 3:1
13:31
Acts 4:27
13:1). The Herod to whom Pilate brought Jesus for investigation was a Galilean, and Pilate took use of the fact that Christ was known to be a Galilean, as well as the coincidence of Herod’s being in Jerusalem at the time, when he was in attendance at the Passover (Luke 23:6, etc.). To learn more about Christ’s development in knowledge and grace, see Smith’s, Cassell’s, or the Standard Bible Dictionary
Or the Testimony of John the Apostle Concerning Christ’s Development in Knowledge and Grace. — According to a recent revelation, Jesus the Christ has validated the account of John the apostle, whose record is only partially preserved in our collection of ancient scriptures. This confirms that normal development occurred in Jesus’ growing from childhood to adulthood, as demonstrated by the apostle John: The apostle John observed that he did not receive of the fulness at first, but rather received grace for grace
And he did not receive of the fulness at first, but continued from grace to grace, until he received a fulness
And thus he was called the Son of God, because he did not receive of the fulness at first (D C 93:12–14). However, as revealed in the revelation recounted, Jesus Christ had been linked with the Father from the very beginning, despite the fact that His growth and development occurred in stages following His fleshly birth. In it, we read: “And he bore record, saying, I saw his glory that he was in the beginning before the world was
Therefore, in the beginning was the Word, for he was the Word
Even the messenger of salvation, the light, and the Redeemer for the world
The Spirit of truth who came into the world, for the world was made by him, and in him was life for men and light for men.” He created the planets, he created men, he created everything, and he did it all through and through and through and through and through. John records that Christ appeared to him in glory, “as he appeared to him in glory as the Only Begotten of God, full of grace and truth, even the Spirit of truth, who came and abode among us” (verses 7–11). There is a Scripture omission. Matthew’s commentary on Joseph, Mary, and Jesus’s residence in Nazareth, “and he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, he shall be called a Nazarene” (2:23), combined with the fact that no such prophecy from the prophets is found in any of the books of the Bible, suggests the certainty of lost scripture. — For those who disagree with God’s doctrine of continuous revelation between His Church on the grounds that the Bible is a complete collection of sacred scriptures and that any alleged revelation not found therein must therefore be spurious, it may be beneficial to consider the many books that are not included in the Bible but are mentioned therein, generally in such a way as to leave no doubt that they were once considered authentic. The following are examples of extra-Biblical scriptures that may be mentioned
Some of them are still in existence today and are classified with the Apocrypha, but the vast majority of them are unknown. We learn about the Book of the Covenant (Exodus 24:7), the Book of the Wars of the Lord (Numbers 21:14), the Book of Jasher (Joshua 10:13), the Book of the Statutes (1 Samuel 10:25), the Book of Enoch (Jude 1:14), the Book of the Acts of Solomon (1 Kings 11:41), the Book of Nathan the Prophet, and the visions of Iddo the Seer (1 Chronicles 29:29)
The ― Jesus of Nazareth. A village or “city” in Galilee that appears just once in the Bible, in the New Testament, and is named after Jesus. There is nothing in Josephus’s writings on the location. En-Nazirah is the name of the current settlement, which is also known as the Nazareth of today. On the southernmost crest of Lebanon, this place is situated on an upland ridge and “commands a superb view of the Plain of Esdraelon and Mount Carmel, as well as being quite scenic in general” (Zenos). Smith’s Bible Dictionary’s article on Nazareth claims that the modern En-Nazirah is the same as the ancient Nazareth because it is “on the lower declivities of a hill or mountain (Luke 4:29), it is within the boundaries of the province of Galilee (Mark 1:9), it is near Cana (John 2:1, 2, 11), a precipice exists in the neighborhood (Luke 4:29), and a series of testimonial “Its population is 3000 or 4000 people
A few are Mohammedans, and the remainder are Latin and Greek Christians,” the same author continues. The majority of the residences are constructed of stone and look to be well-kept and cozy. The alleys or lanes are tiny and tortuous, and after rain, they become so muddy and sludgy that they are practically impossible to navigate.” As evidenced by the fact that Nathanael (John 1:46), a Galilean and a native of Cana, a neighboring town to Nazareth, uttered the seemingly contemptuous question, “Can there be any good thing come out of Nazareth?” at the time of Christ’s life, the town was not only regarded as unimportant by the Judeans who professed but little respect for Galilee or the Galileans, but also as without honor by (John 21:2). As a result of its link with events in the life of Jesus Christ (Matthew 2:23
13:54
Mark 1:19
6:1
Luke 1:26, 2:4, 4, 23 and 34
John 1:45, 46
19:19, 22
Acts 2:12), Nazareth has gained national and international renown.

Jesus in Egypt – Bible History

Important Discoveries from the Ancient Empires in the field of Biblical Archaeology. History of Ancient Jerusalem – An interactive study of Jerusalem with a map. StudyBible with Pictures and Maps – StudyBible with pictures and maps First Century Israel Map- A large map of Israel in the first century AD, including cities that may be moved about. The BKA Series begins with The Incredible Bible, which is the first book in the series.

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Roman Empire Map – A large map of the Roman Empire in the early first century AD – Navigate through the different locations by clicking on them. The History of Rome- A brief overview of Roman history from the beginning of the Republic to the beginning of the Punic War Introduction to the Tabernacle of Ancient Israel, which includes a brief overview of Moses’ Tabernacle in the Wilderness and the Ark of the Covenant. The Babylonians- Discover the history of ancient Babylon and the people who lived there.

History

Old Testament Overview- A general overview of the books of the Hebrew Bible. Overview of the New Testament- A general overview of the New Testament. a symphony of Jesus’ life—four gospel stories that are in perfect accord Lost Laughs – Aesthetics from the past. Download high-resolution maps and images from the Map Store.

Jesus in the House of the Pharaohs

Chapter 28: The Lord is the Living Image of His Creation All of the evidence leads to Tutankhamun being the historical Jesus, and this is supported by the Bible. That this is a difficult statement to make, and that it will be upsetting to many people, is something I acknowledge. Despite this, it appears to be the only reasonable conclusion to be drawn from the available information. In addition to Moses’ son, whom I have identified as the Pharaoh Akhenaten, we have two names of successors to Moses.

Joshua has already been designated as Jesus by the group.

Jesus’ impending birth is described in the following terms by Luke: “He shall be great, and his name shall be called The Son of the Highest; and the Lord God shall give him the throne of his father David; and he shall reign over the house of Jacob forever; and the days of his kingdom shall be without end” (Luke 1:35-36).

Aside from Tutankhamun, there is no one else in history who can claim that these prerequisites were met: Son of the Most High, sat on the throne of his father (the sense here is ancestor) David, and a descendant of David.
The discovery of a linen shirt in his tomb, which was dated to the seventh year of Akhenaten, shows that this was the year of his birth.
The British Museum’s Amenhotep III lion has an inscription on it that reads, “He rebuilt the monuments of his father (again, ancestor is intended) Amenhotep III.” The lion is made of red granite.
G.
Howard Carter, the archaeologist who found Tutankhamun’s tomb, was similarly taken aback by the fact that his mask and mummy appeared to be identical to those of Akhenaten and his mother, Queen Tiye.
Getting these issues resolved is not a tough task.
Considering Tutankhamun was born in Year 7 of his father’s reign, he would have been 10 years old when he ascended to the throne and nineteen when he died, according to the shirt discovered in his tomb.

The only logical conclusion is that Akhenaten was Tutankhamun’s father, which is supported by the evidence.

Some researchers have proposed that the young king’s mother should be someone other than Queen Nefertiti, but they have provided no evidence to back their claims.

This can only serve to strengthen the maternal connection.

Aten in Egyptian is the equivalent of Adonai-the Lord in Hebrew, as I’ve demonstrated elsewhere on this blog.

Egypt is credited with the birth of Messianic faith.

As a result, “the Christ” originally denoted “the anointed one,” who is also referred to as “the king.” The divine character that Egyptians attributed to their monarchs, whose authority was derived from God, served as the foundation for Messianic ideas.

Afterwards, he progressed to become an incarnate form of the deity, who appeared “on the throne of Horus.” This notion put the king in the middle of the universe, between God and man.

just as coronation permitted a man to enter the world of the divine, so his death caused him to cease to be a member of the human world.” From that point on, it was thought that the monarch had become one with the gods, with whom he shared an immortal spiritual existence: In ‘becoming Osiris,’ when the king enters the everlasting essence of this deity and, instead of simply behaving analogously as he had done at initially, acquires an identity of being with him, the monarch provides evidence for this belief.

As a result, when we read in the Old Testament about the Israelites waiting for their “anointed Messiah,” we can only conclude that they were looking forward to a ruler who would control them, unify them, and overcome their enemies.

In the absence of a kingly Messiah who had lived and died, this Egyptian concept could not have been embraced by the Israelites in their early history.

By virtue of the concept of Christ as the Redeemer, it is confirmed that he had already lived and died in his historical existence.

How Long Did Jesus Live In Egypt