Why Did Jesus

Why Did Jesus Die?

  • Jesus died in order for humanity to be cleansed of their sins and to be granted an eternity of life. (See also Romans 6:23 and Ephesians 1:7) Jesus’ death also demonstrated that a person can remain faithful to God even when confronted with the most difficult of circumstances. In Hebrews 4:15, the Bible says Consider how the death of one man could accomplish so much
  • sJesus died for “the redemption of our sins.” —Colossians 1:14 (NIV). Adam, the first human being, was born sinless and without flaw. However, he chose to defy God. Adam’s disobedience, often known as sin, had far-reaching consequences for all of his descendants. “Many were made sinners as a result of the disobedience of one man,” according to the Bible’s explanation. Scripture reference: Romans 5:19. Jesus was likewise without flaw, yet he never committed a sin. As a result, Jesus has the potential to be “an atoning sacrifice for our sins.” (1 John 2:2
  • See also footnote ) Similar to how Adam’s transgression polluted the human family with sin, so Jesus’ sacrifice washed away the stain of sin from the hearts of those who put their faith in him. In a way, Adam sold the human race into the sin of disobedience. By freely dying on our behalf, Jesus repurchased humankind and claimed it as his own. Consequently, “if somebody does commit sin, we have a helper with the Father, Jesus Christ, who is righteous,” says the apostle Paul. — 1 John 2:1
  • Jesus died “so that everyone exercising trust in him could not be destroyed, but might have eternal life,” according to the Bible. —John 3: 16 Despite the fact that Adam was designed to live forever, his transgression resulted in the imposition of the sentence of death upon him. “Sin entered the world via Adam, and death entered the world through sin, and death spread to all mankind because they had all sinned,” the Bible says. In Romans 5:12, the Bible says In contrast, Jesus’ death not only wiped the stain of sin off the face of the earth, but it also revoked the death sentence for anyone who places their trust in him. The following is how the Bible summarizes the situation: “Just as sin reigned as king with death, so too could undeserved kindness reign as king with righteousness, leading to eternal life through Jesus Christ our Lord,” says the apostle Paul. – Paul in Romans 5:21. Humans, of course, still have a finite life span in the modern world. To the contrary, God promises to provide virtuous individuals perpetual life and to raise the dead in order for them to profit from Jesus’ sacrificial death as well. Scripture references: Psalm 37:29
  • 1 Corinthians 15:22
  • It was through his obedience to the point of death that Jesus demonstrated that a human may remain faithful to God in the face of any test or adversity. —Philippians 2:8 (NASB). The reason Adam disobeyed God even though he had a wonderful intellect and body is that he had a selfish yearning for something that was not his. (Genesis 2:16, 17
  • Genesis 3:6) Then there was Satan, God’s primary adversary, who stated that no human being would unselfishly follow God, especially if his or her life was on the line. Job 2:4 (Job 2:5) Even though he died in dishonor and agony, the ideal man Jesus followed God and remained devoted to him throughout the entire world. (See also Hebrews 7:26.) This absolutely put an end to the situation: A human being can stay faithful to God no matter what test or challenge is placed in front of him
  • Why did Jesus have to suffer and die in order to redeem human beings? What was God thinking when he didn’t just revoke the death sentence? It is written in God’s law that “the penalty of sin is death.” (See Romans 6:23.) Because God did not want to keep this commandment hidden from Adam, he informed him that the consequence for disobeying would be death. (Genesis 3:3
  • 3:4
  • 3:5) When Adam sinned, God, who “cannot lie,” stood by his word and did not punish him. (See Titus 1:2.) Not only did Adam pass on sin to his progeny, but he also passed on the penalty for sin – death. Despite the fact that wicked humanity deserve the sentence of death, God extended to them “the riches of his undeservedkindness,” according to the Bible. (See also Ephesians 1:7) It was both deeply reasonable and extraordinarily gracious of God to make a provision to redeem people by sending Jesus as the ideal sacrifice. When did Jesus die, exactly? During the Jewish Passover, Jesus died at “the ninth hour,” which is the ninth hour from dawn, or around three o’clock in the afternoon. (See footnote on Mark 15:33-37.) According to contemporary calendars, this day corresponds to Friday, April 1, 33 C.E., which is on a Friday. What was the location of Jesus’ death? When Jesus was executed, it took place in “the so-called Skull Place,” which is known as Golgothain Hebrew. (See also John 19:17, 18) In Jesus’ day, this location was considered to be “outside the city gate” of Jerusalem. (See also Hebrews 13:12) It’s possible that it was on a hill because the Bible indicates that several people witnessed Jesus’ death “from a distance.” (Matthew 15:40) However, the exact site of Golgotha cannot be verified with precision at this time
  • What happened to Jesus after he died is also unknown. However, despite popular belief that Jesus was crucified — that is, killed on a cross — the Bible states that “His own self bore our sins in his own body upon the tree.” The King James Version of 1 Peter 2:24 states that During Jesus’ execution, the Bible writers employed two Greek terms to allude to the weapon of his death: stauros andxylon. Many academics have come to the conclusion that these phrases allude to a beam or an upright stake constructed of a single piece of wood. How should Jesus’ death be commemorated today? On the eve of the annual Jewish Passover, Jesus created a simple practice with his disciples and instructed them to “keep doing this in remember of me” (keep doing this in memory of me). (1 Corinthians 11:24) The Bible says: Jesus was put to death a few hours after that. The lamb killed at the Passover was linked to Jesus by the writers of the Bible. (See 1 Corinthians 5:7 for further information). A memorial service for Jesus Christ’s death, just as the Passover celebration served to remind the Israelites that they had been delivered from slavery, serves to remind Christians that they, too, have been set free from sin and death. Every year, Jews celebrated the Passover, which was celebrated on Nisan 14 according to the lunar calendar
  • The early Christians honored the Memorial Day on the same day every year. Annually, on the date corresponding to Nisan 14, millions of people worldwidecommemorate Jesus’ death

Why Did Jesus Die: Helping Your Kids Understand the Gospel

Your children may wonder, “Why did Jesus die?” You should prepare them for this possibility. As a parent, you have an excellent chance to assist your kid comprehend the significance of Jesus’ resurrection narrative by answering this essential question with your child.

The Background on Why Jesus Died

Your children may wonder, “Why did Jesus die?” you should prepare them for this possibility. Your child’s understanding of the significance of Jesus’ resurrection narrative will be greatly enhanced by your involvement as a parent in answering this critical question.

Jesus Came to S.A.V.E. Us

“Why did Jesus die?” your children may inquire. As a parent, you have a fantastic chance to assist your kid comprehend the significance of Jesus’ resurrection narrative by answering this essential question.

S – Sin Separated Us From God

All of us have sinned and fallen short of God’s glory, according to what the Bible says (Romans 3:23, ESV). There have been times when everyone has done something wrong. Lying, cheating, and being nasty to others are just a few of the things that come to mind. We’ve done harm to ourselves, others, and God as a result of our sin. We are separated from God, who is flawless, as a result of our sins. Despite the fact that God did not intend us to be separated from Him, our terrible choices and sinful nature resulted in that happening.

But don’t give up hope!

A – A Way to God Was Made

Instill in your kid the belief that, despite our sin, God has a plan to reconcile us back to Himself via Christ. Because the penalty of sin is death, it was necessary to offer a sacrifice in order to put things right. There was just one problem: there was nothing we could do to make things right between God and us. God, on the other hand, understood just what to do in order to resolve the situation. It was for this reason that Jesus came to Earth. So that He might offer Himself as the sacrifice that reconciles us to God, He lived a faultless and sinless life.

His sacrifice makes it possible for us to be rescued since He paid the penalty for our sin on our behalf.

And as a result of His sacrifice, we now have.

V – Victory Through Jesus

Maintain the importance of the tale by reminding your youngster that Jesus’ death is not the final chapter. It is possible that Jesus rose from the dead due to the fact that he is God, and God is more powerful than death! The conclusion of the Easter tale is Christ’s resurrection, which takes place on Easter Sunday. Despite the fact that everyone has sinned, everyone may be redeemed and restored to God as a result of Jesus’ death and resurrection! According to John 16:33, Jesus encourages us to be of good cheer since he has triumphed over the world and everything that it brings with it.

In the struggle against sin and death, Jesus came out victorious, and He desires for us to share in that triumph with Him. He asks us to be a part of the winning squad – all we have to do is accept His invitation and devote our lives to Him! And as a result of our efforts, we will have.

E – Eternal Life for Those Who Believe

Discuss the following with your kid about John 3:16: As the Bible says, “For God so loved the world, that He gave His one and only Son, that whomever believes in Him should not perish, but have everlasting life.” God’s love for us was so great that he sent his Son, Jesus, to die in our place. This was God’s grand design, and it was executed wonderfully! We are saved when we acknowledge Jesus as our Lord and surrender our hearts to Him. This implies that we shall spend the remainder of our lives with God, which is exactly what He desired all along.

That is the motivation for the tale of Jesus’ resurrection.

And He rose from the dead again because there is nothing in the universe that is more powerful than He.

“Why Did Jesus Die” Activity for Your Kids

Educate your youngster about John 3:16 by saying: As the Bible says, “For God so loved the world, that He gave His one and only Son, that whomever believes in Him should not perish but have eternal life.” God’s love for us was so great that he sent his Son, Jesus, to die in our place for our transgression. This was God’s grand design, and it was executed perfectly! Saving grace is received when we confess Jesus as our Lord and surrender our hearts to Him. That implies we shall be with God for the remainder of our lives, which is exactly what He desired all along.

And thus is the underlying basis behind the tale of Jesus’ resurrection: He died because he cared about us and wanted to see us saved from ourselves.

Moreover, if we put our faith in Jesus, that is the God with whom we shall spend forever!

Why Did Jesus Have to Die for Us?

It was customary in ancient Israel to sacrifice animals in order to satisfy the debt owing them for their crimes, which was documented in the Old Testament. God’s rules dictated which sorts of offerings were necessary to atone for various sins, and which types of sacrifices were not required. It was expected that the majority of living sacrifices would be flawless animals without blemishes in the Old Testament.In the New Testament, Jesus, God’s Son, came to earth to reconcile us with God by an ultimate sacrifice: his own life.We could never live a life worthy of God on our own.

And then Jesus suffered the agonizing death that our crimes deserved.

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By offering himself for us on the cross, he took the punishment for all of our sins at the same time.

That is why we refer to Jesus as the “Lamb of God.” Through the sacrifice of Jesus’ crucifixion, we are shown the depths of God’s love for us and the lengths he went to in order to redeem us from our sins.

And in Jesus’ resurrection, we witness God’s victory over death, pointing us in the direction of the promise of eternal life in God’s presence (John 11:25).

BBC – Religions – Christianity: Why did Jesus die?

The Crucifixion is re-enacted by actorsThe events leading up to Jesus’ arrest and crucifixion are well-told by the Gospel writers, as are the story of his resurrection. But why did Jesus suffer and die? Finally, the Roman authorities and the Jewish council decided that Jesus needed to be killed. He was a political and social upheaval-instigator. The question is: what made Jesus’ death more meaningful than the hundreds of thousands of previous crucifixions carried out by the Romans and observed by the people of Jerusalem outside the city walls?

It was part of a divine plan to rescue mankind, according to them, that Jesus died and rose from the dead.

People’s shattered connection with God is repaired, according to Christians, as a result of Jesus’ death on the cross.

What is the atonement?

According to Christian theology, the term “atonement” is used to explain what is gained by Jesus’ death on the cross. In 1526, while working on his well-known translation of the Bible, William Tyndale used the term to translate the Latin wordreconciliatio, which means reconciliation. The term reconciliation has been substituted for the word atonement in the Revised Standard Version. The atonement (at-one-ment) of Jesus Christ is the act of reconciling men and women to God via his death on the cross.

  • While Christian theology holds that God’s creation was faultless, it is believed that the Devil enticed the first man Adam and so sin was introduced into the world.
  • As a result, it is a fundamental concept in Christian theology that God and people must be reconciled.
  • In the New Testament, there is no singular theology of atonement that is taught.
  • But first, let’s take a look at what the New Testament has to say.

New Testament images

The New Testament makes use of a variety of metaphors to illustrate how God brought about the reconciliation of the world through the death of Jesus Christ. The image of sacrifice is the most frequently encountered. Jesus is referred to be “the lamb of God who wipes away the sins of the world” by the Baptist, John the Baptist, for example. (See also John 1:29) Here are some other pictures that have been used to describe the atonement:

  • A judge and a prisoner in a law court
  • The payment of a ransom for the liberation of a slave
  • The establishment of a king’s power
  • And a military triumph

In addition, the following are some instances of how the New Testament explains Christ’s death: The Son of Man himself did not come to be served, but rather to serve, and to sacrifice his life as a ransom for many’, as the Bible states. Mark 10:45 contains words ascribed to Jesus. ‘Drink whatever you can from this,’ he instructed. ‘For this is my blood, the blood of the covenant, which is to be shed for many for the remission of sins,’ Jesus says in response. Matthew 26:28 contains words ascribed to Jesus.

1 Corinthians 15:3 is a letter written by Paul. What has been the interpretation of the Biblical stories and theologies by later writers and theologians? In a variety of ways that are sometimes at odds with one another.

Theories of the Atonement

Theologies of the atonement have been classified into several categories by theological scholars. Gustaf Aulén, in Christus Victor (1931), for example, proposed three methods of classification: classical, Latin, and subjective. He has written about Christian theology more recently in his book Christian Theology: An Introduction. Alister E. McGrath divides his discussion into four key topics, but he emphasizes that these ideas are not mutually exclusive. Alister E. McGrath’s talk is divided into four central themes.

  • The cross as a symbol of sacrifice
  • The cross as a symbol of victory The cross and the power of forgiveness
  • The cross as a symbol of morality

The cross as sacrifice

The image of Jesus’ death as a sacrifice is the one that is most commonly associated with him in the New Testament. Jesus Christ is shown as a Suffering Servant in Isaiah 53:5, and the New Testament makes use of this image to represent him. Throughout the New Testament, the notion of Jesus’ death as a sacrifice is emphasized most prominently in the Letter to the Hebrews. The sacrifice of Christ is regarded as the most perfect sacrifice ever offered. A widespread practice or rite in the biblical tradition was the offering of sacrifice.

Likewise, St.

And where did he locate that offering, that spotless victim that he was going to give up on the altar?

It is said that Augustine is known as “The City of God.”

The cross as a victory

It is widely stated in the New Testament that Jesus’ death and resurrection represented a triumph over evil and sin, as represented by the Devil. What methods were used to obtain victory? For several writers, the triumph was won because Jesus was used as a ransom or as a “bait” in exchange for something else. Mark 10:45 defines Jesus as “a ransom for many” when he describes himself as such. Later writers argued about the meaning of the word “ransom.” According to the Greek scholar Origen, Jesus’ death was a form of ransom payment to the Devil.

Gregory the Great is a historical figure who lived during the reign of Gregory the Great.

Aulén stated the following on the concept of Christus Victor: Christ – Christus Victor – battles against and defeats the wicked forces of the world, the ‘tyrants’ under whose rule mankind is enslaved and suffering, and God reconciles the world to Himself through Him.

This is the fundamental concept of the book. Gustaf Aulén is a Swedish actor and director.

The cross and forgiveness

Anselm of Canterbury, writing in the eleventh century, expressed his opposition to the notion that God fooled the Devil via the cross of Christ. Instead, he proposed an alternate viewpoint, which is referred regarded as the satisfaction theory of atonement by scholars. According to this idea, Jesus pays the penalty for each individual’s sin in order to restore the relationship between God and mankind, which had been harmed by sin, to its original state. The consequence or “satisfaction” for sin is represented through Jesus’ death.

Because he is sinless, only Jesus can bring about contentment in this world.

Anselm developed the notion in his workCur Deus HomoorWhy God Became Man, which may be found online.

The cross as a moral example

Moral influence theories, also known as exemplary theories, are a fourth group of hypotheses that are employed to explain the atonement. They emphasize God’s love, which was manifested through the life and death of Jesus on the cross. Christ willingly embraced a terrible and unfair death on the cross. This act of love, in turn, prompts us to repent and re-establishes our relationship with God. This hypothesis is linked with the medieval monk Peter Abelard (1079-1142). It was written by him that the Son of God adopted our nature and used it to educate us by word and example, even to the point of death, therefore uniting us to himself through love.

Abelard’s idea, as well as the exhortation to each individual to respond to Christ’s death in love, continues to be popular today.

Peter Abelard is a medieval philosopher and theologian.

Penal substitution

There are three crosses on the board. Do you believe that Jesus died on the cross in order to bear the retribution for humanity? This concept is known as penal substitution, and it is best summarized by Reverend Rod Thomas, of the evangelical organization Reform, as follows: “When God punished, he demonstrated his justice by punishing sin, but he demonstrated his compassion by taking that penalty upon himself.”

The debate

During a radio interview broadcast during Lent 2007, the Dean of St Albans, Jeffrey John, expressed his dissatisfaction with the notion of penal substitution.

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On the Today programme, the Reverend Rod Thomas of Reform and Jonathan Bartley, director of Christian research tank Ekklesia and editor of the book Consuming Passion – why the killing of Jesus truly matters, addressed Jeffrey John’s statements. In order to see this content, you must have Javascript enabled as well as Flash installed on your computer. For complete instructions, go to BBC Webwise.

What Did Jesus Do?

In every way, the table serves as his altar. Jesus Seminar co-founder John Dominic Crossan makes a compelling argument that Jesus’ table manners were possibly the most radical feature of his life—that Jesus’ table manners opened the way to his heavenly morals—in the book, The Jesus Seminar. Crossan sees Jesus as a member of a Mediterranean Jewish peasant society, a culture defined by clan and cohort, in which who eats with whom determines who stands where and for what reasons. As a result, the manner Jesus continually breaks the standards of “commensality” when it comes to eating would have surprised his contemporaries.

In his most famous quote, which is still surprising to even the most religious Jew or Muslim, he says, “What goes into a man’s mouth does not make him dirty; it is what comes out of his mouth that causes him to be unclean.” Jesus isn’t a hedonist or an epicurean, but he’s also not an ascetic, as seen by the fact that he feeds the crowds rather than advising them on how to live without food.

  1. The other element of Jesus’ message, a harsh and even vindictive prophesy of a final judgment and a large-scale damnation, might appear to be at odds with the laid-back egalitarianism of the wide road and the open table to a modern reader.
  2. If the end is close, why are so many wise words being spoken?
  3. The idea that a later, maybe “unpersonified,” corpus of Hellenized wisdom literature was placed onto an older story of a Jewish messianic prophet has been put up by certain scholars.
  4. But among charismatic prophets, it is typical to see a single figure who “projects” two personae at the same time, or in close succession, each one gloomy and one dreamy, and this is a regular occurrence.

African-American community leaders prior to the civil-rights movement, for example, were called upon to serve as both prophets and political agitators to an oppressed and persecuted people in a manner not unlike from that of the historical Jesus (and all the other forgotten zealots and rabbis whom the first-century Jewish historian Josephus names and sighs over).

  1. Malcolm X was the prototypical contemporary apocalyptic prophet-politician, plainly advocating murder and a religion of millennial vengeance, all fueled by a set of cult beliefs—a hovering U.F.O., a bizarre racial myth—that fueled his whole political career and career of his followers.
  2. His martyrdom earned him the moniker “prophet of hatred,” and within three decades of his death—roughly the time span that separates the Gospels from Jesus—he could find himself on the cover of a liberal humanist magazine such as this one.
  3. (As if to demonstrate this point, just this week came news of chapters from Haley’s “Autobiography” that had been withheld because they “showed too much of my father’s humanity,” according to Malcolm’s daughter.
  4. Although there is a genuine and immutable difference between what may be termed narrative facts and statement-making truths—between what makes believable, if broad, sense in a story and what is necessary for a close-knit philosophical argument—the distinction is not insignificant.

While the concept that the ring of power should be delivered to two undersized amateurs to toss into a volcano in the very heart of the enemy’s camp makes solid and sober sense in Tolkien, it would be surprising if such a premise were used as the basis for the Middle Earth Military Academy’s curriculum.

  1. In Mark, Jesus’ divinity develops without ever needing to be explained intellectually, and it does so without ever needing to be explained.
  2. This is a narrative of self-discovery: he doesn’t know who he is at first, and then he begins to believe that he knows, and then he begins to question, and in anguish and glory, he dies and is recognized.
  3. However, as a statement under consideration, it imposes unbearable requirements on logic.
  4. As a result, we get the Jesus depicted in the Book of John, unlike others who don’t.
  5. A lamb whose throat has not been slit and which has not bled is not much of an offering, to put it mildly.
  6. However, this is ruled out by the entire force of the Jewish concept of deity, which is omnipresent and omniscient, capable of knowing and seeing everything.
  7. You’ll find that the more you think about it, the more amazing, or bizarre, it gets.
  8. To some extent, therefore, the lengthy history of early Church councils that attempted to transform fairy tales into theology is a history of people walking out of a movie puzzled and looking for someone else to explain what just happened.
  9. What was at stake in the seemingly absurd wars over the Arian heresy—the question of whether Jesus the Son shared an essence with God the Father or merely a substance—that consumed the Western world during the second and third centuries is explained by Jenkins.
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In the same way that Sean Connery and Daniel Craig are two different faces of the same role, or in the same way that James Bond and Ian Fleming are two different authors of the same creation, was Jesus one with God in the same way that Sean Connery and Daniel Craig are two different authors of the same creation?

  1. Individuals debated in this manner because they were members of social organizations such as cities, schools, clans, and networks, in which words are displayed on flags and pennants: who promised to whom was inextricably bound up with who said what in what language.
  2. There has long been an effort to separate inspiration from intolerance, beautiful Jesus from ugly Jesus, and this has been going on for centuries.
  3. The intelligent Jesus is a brother of the shrewd Christ, and the two are related.
  4. Pullman, a writer of tremendous skill and passion, as seen in his wonderful children’s fantasies, considers the betrayal of Jesus by his brother Christ to be a fundamental betrayal of mankind on the part of the Christ.
  5. Pullman’s novel, on the other hand, is not solely argumentative; he also retells the parables and acts in a straightforward simplicity that removes the Pauline barnacles off his characters.
  6. You’re interested in knowing who they are, right?
  7. All of the research, however, seems to agree on one thing: Paul’s heavenly Christ appeared first, while Jesus the wise teacher appeared later.
  8. Its intractability contributes to the intoxicating effect of believing.
  9. The two continue to speak, and the fact that they are two is what differentiates the religion and provides it with its discursive dynamism.
  10. W.
  11. Auden, the best-known Christian poet of the twentieth century, and William Empson, the greatest anti-Christian polemicist of the same century, were precise contemporaries, close friends, and virtually completely interchangeable Englishmen in their roles as slovenly social types.

Empson emerged as the most outspoken critic of a morality reduced to “keeping the taboos imposed by an infinite malignity” during the same period, beginning in the fatal nineteen-forties, in which the reintroduction of human sacrifice as a sacred principle left the believer with “no sense either of personal honour or of the public good.” The difference here is that where Auden saw a good Christ, Empson saw a terrible Christ.) That wail may still be heard above and beyond the words.

The most important thing is still the passion.

Despite the fact that he is leading a rebellion against Rome that is not really a rebellion, it does not really leave any room for retreat, Jesus appears to have an inkling of the situation in which he finds himself, and some part of his soul does not want to be a part of it: “Abba, Father, everything is possible for you.

  • When the victim was undressed, it was done so in order to rob him of dignity.
  • (As an example of how horrific it was, Josephus writes that he asked the Roman authorities to remove three of his companions off the cross after they had spent hours on it; just one of them survived.) The victim’s legs were fractured, causing him to pass away in a blaze of agony.
  • It was terrible, and it was always there.
  • His imagination conjures a man being nailed to a cross, shouts of pain, two partner crosses in view, and suddenly we crane out to see two hundred crosses and two hundred victims: we are at the beginning of the tale, the execution of Jewish rebels in 4 B.C., and not the end of the story.

However, Jesus’ cry of desolation—”My God, my God, why have you forsaken me?”—which was later evangelists either edited out or explained away as an apropos quotation from the Psalm—pierces us even now, thousands of years after it was written in the Gospel of Mark, across all the centuries and Church comforts.

  • At the very least, the scream reminds us that the Jesus faith begins with a lack of trust on our own.
  • Despite Jesus’ announcement that “some of those who are standing here will not experience death until they see the kingdom of God,” none of those there did.
  • It wasn’t, and the entire rest of the story is built around apologizing for what went horribly wrong.
  • It all starts with the first words of faith, when the sublime symbolic turn (or the retreat to metaphor, if you prefer) takes place.
  • The reality is represented by the argument, and the absence of certainty represents the certainty.
  • The word was there from the beginning, and it was there in the midst, and it was right there at the conclusion, Word without beginning or end, Amen.
  • Rather than being a representation of liberal debate, as some more open-minded theologians would have us believe, it is a mystery in a story that is only opened in the same way that the tomb is opened, with a mystery left inside that will never be completely explained or explored.

Someone appears to have expressed an interest in this at some point. *Correction, August 13, 2010: Not all of the Gospels are named after disciples, as was previously claimed.

Why did Jesus have to die?

QuestionAnswer When we raise a question like as “Why did Jesus have to die?” we must be careful not to imply that we are questioning God’s existence or deserving of salvation. To question why God couldn’t come up with “another way” to accomplish a task implies that the technique He has chosen is not the greatest course of action and that an other approach would be preferable. Usually, what we consider to be a “better” strategy is one that appears to be correct to us. It is necessary to realize that God’s ways are not our ways, and that His thoughts are not our ideas—that their level is higher than ours—before we can come to terms with whatever he does (Isaiah 55:8).

Specifically, “For I conveyed to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that Christ was buried, and that Christ rose from the dead the third day in accordance with the Scriptures,” the Scripture adds (1 Corinthians 15:3-4).

  1. Most significantly, the Bible reveals why Jesus’ death and resurrection are the sole means of entry into the kingdom of heaven.
  2. — In the case of sin, death is the penalty.
  3. God, on the other hand, had no choice but to punish Adam and Eve for disobeying His instructions.
  4. In the same way, neglecting sin would render the holy God unjust.
  5. “Because the wages of sin is death,” says the Bible (Romans 6:23).
  6. “All of our righteousnesses are like filthy rags” in comparison to His kindness, says the Bible (Isaiah 64:6b).
  7. All have sinned and come short of the glory of God, says the Bible (Romans 3:23).

Everyone has earned death, which is permanent separation from God in hell, as a result of their sin.

— The pledge necessitated the killing of an innocent person.

To overcome the snake, God promised that He would send a Savior to the earth (Genesis 3:15).

In the lives of men such as Abraham and Moses, God reinforced His promise of the Sacrifice.

God’s perfect Son satisfied God’s perfect demand of God’s perfect law in the most perfect way.

He (Christ) was made sin for us so that we would be made righteous in God’s sight through Him (Jesus)” (2 Corinthians 5:21).

— The prophets foresaw the death of Jesus.

He was characterized by one prophet, Isaiah, as follows: “Who has trusted what they have heard from us?

Because he sprang up before him like a young plant, and like a root emerging from dry earth; he possessed neither shape nor grandeur that we should admire, nor beauty that we might desire him as a result of our admiration.

Certainly, he has bore our griefs and carried our sorrows, yet we still considered him to be afflicted, struck by God, and afflicted.

It is by his stripes that we have been cured of our iniquities.

He was troubled and afflicted, yet he did not open his mouth; he was like a lamb being taken to the slaughter, and like a sheep being sheared before its shearers, in that he did not open his lips.

Moreover, they buried him beside the evil and with a wealthy individual upon his death, despite the fact that he had committed no violence and had spoken without lying.

He will see and be gratified because of the suffering of his soul; via his knowledge, the righteous one, my servant, will cause many to be regarded righteous, and he will bear their sins.

Three hundred years after Isaiah prophesied was given fruition in the person of the perfect Lord Jesus, who was born of the virgin Mary.

(See also John 1:29).

Demonstrators chanted, “Crucify Him!” Soldiers stomped on Him, ridiculed Him, and nailed Him on a cross.

He, on the other hand, did not remain in the grave.

What was the reason for Jesus’ death?

The punishment for our own transgressions would be to experience God’s wrath in the blazing furnaces of hell.

Jesus had to die because He is the only one who can atone for our sins, and hence He was the only one who could do it.

Learn more about the Lamb of God’s sacrificial death and how it may remove your sins if God is demonstrating your need for Him by clicking here! Questions about Salvation (return to top of page) What was the reason for Jesus’ death?

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Why did Jesus die?

God must deal with the injustice that has resulted from sin. Consider the following scenario: a criminal appears before a judge, and the judge simply absolves the criminal of a crime such as murder, rape, or theft on the grounds that the judge adores the criminal. What would the general public think of such a judge? According to the Bible, “Shall not the Judge of all the world do what is right?” (Genesis 18:25). It is a natural consequence of selfishness that the innocent will die as a result of their actions (Romans 6:23).

Death was the result of this action.

How does Jesus’ death save us?

Sin brings about injustice, and God must deal with it. Suppose a criminal appeared before a judge, and the judge just excused the criminal’s murder, rape, or theft because the judge had a soft spot for the criminal. This would be an example of judicial activism. The public’s reaction to such a judge is unclear. “Shall not the Judge of all the world do what is right?” asks the Bible (Genesis 18:25). As a natural consequence of selfishness, innocent people die as a result of their actions (Romans 6:23).

Because of this, death resulted.

Why did Jesus have to die in order to forgive us?

Another factor that is sometimes disregarded is the fact that Satan attempted to exploit God’s flawless justice as a justification for why God should not redeem sinners by claiming that God is unjust. Satan accused God of being a self-serving Judge who only saved man for the benefit of God alone. As a result, Jesus’ death was required in order to provide an answer to this issue before the entire cosmos (Rev. 12:10, 5:9, 12). As a result of His sacrifice on the cross, Jesus showed to the entire cosmos that He, as a part of the Godhead, was fully selfless even to the point of death.

  1. He died as a result of our sins being imputed to him.
  2. It was determined that this curse resulted in endless loss.
  3. According to Matthew 26:38, “My soul is very miserable, even to death” (Matthew 26:38).
  4. What better argument could be put up to demonstrate selflessness than this one?
  5. It is possible for sinners to achieve this justification and therefore become safe to be saved (Romans 5:17).
  6. When we confess our faults to God and ask Him to eradicate sin from our lives, He will give us the capacity to become safe to rescue ourselves and others (1 John 1:9, John 3, 1 John 3:9).

After receiving this redemption, we shall seek forgiveness from those who have harmed us and live a life of love through the power of God’s Holy Spirit.

Further Reading

  • Because of its spiritual insight and practical application, the book, Desire of the Ages, has been hailed as one of the finest books ever written about the life of Christ by many readers. Some of the chapters from this book that chronicle our Savior’s life, death, and resurrection are linked below
  • Others are linked at the bottom of this page. A Servant of Servant
  • A Servant of Servant “In Memory of Me” is a phrase that means “in remembrance of me.” “Do not allow your heart to be troubled.” Before Annas and the Court of Caiaphas, Jesus was at Gethsemane. In Pilate’s Courtroom, Judas is sentenced to death. In Joseph’s Tomb, “The Lord Has Risen” “Why Weepest Thou?” the angel asks at the foot of the cross.
See also:  What Day Of The Week Was Jesus Crucified Lds

Why Did Jesus Die?

Because of its spiritual insight and practical application, the book, Desire of the Ages, has been hailed as one of the finest works ever written about the life of Christ by numerous scholars. We have included links to a handful of the chapters from this book that chronicle the life, death, and resurrection of our Lord and Savior. Servant of Servant; one who serves others; one who serves others. “In Memory of Me” is a phrase that means “remembering me.” ‘Do Not Allow Your Heart to Be Distressed.’ Prior to the Court of Caiaphas, Jesus was at Gethsemane.

In Joseph’s Tomb, “The Lord Has Risen” “Why Weepest Thou?” the angel asks at the foot of the Cross.

So Why Was Jesus Crucified?

Because of its spiritual insight and practical application, the book Desire of the Ages has been hailed by many as one of the finest books ever written about the life of Christ. We have included links to a couple of the chapters from this book that chronicle the life, death, and resurrection of our Lord and Savior; A Servant of Servant; a Servant of Servant; “In Loving Memory of Me” “Do not allow your heart to be troubled” Before Annas and the Court of Caiaphas in Gethsemane Judas in Pilate’s Courtroom In Joseph’s Tomb, “The Lord Has Risen” “Why Weepest Thou?” the angel asks.

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Jesus Was Clear about His Deity.

Knowing Jesus, according to him, was to know God. 7To behold him was to behold God. 8Believing in him was the same as believing in God. 9To accept him was to accept God as well. 10To despise him was to despise God. 11And to honor him was to worship God, for he was the embodiment of holiness. Following Jesus’ popularity, the Jewish Pharisees and Sadducees determined that they needed to get rid of him in order to restore control over the people’s hearts and minds. They captured Jesus and took him before the high priest, who questioned Jesus, “Are you the Christ, the Son of the Blessed?” (Are you the Son of the Blessed?) I am,” Jesus said, and you will see the Son of Man sitting at the right hand of Power, descending on the clouds of sky to meet you.

And they all agreed that he was a murderer who deserved to die.

This means that both Jewish and Gentile people took part in Jesus’ murder.

He thought that Jesus should be freed from his imprisonment.

“Crucify him!” they cried out in unison. “Put him to death!” Pilate acceded to the demands of the throng. The judgment was death by crucifixion, the form of torture and execution used by the Roman authorities.

Jesus Knew This Would Happen

Jesus was completely unsurprised by all of this. Jesus informed his followers several times previous to his crucifixion that he was going to be arrested, beaten, and crucified, and he was right. His predictions included the possibility of a resurrection three days after his burial. By physically returning to life, Jesus would be able to demonstrate what he had declared about his deity. The soldiers grabbed Jesus and beat him after making a wreath of long thorns and pressing it into his head to serve as a false crown for him.

  1. In many cases, forty lashes were enough to bring down a person.
  2. He died of gradual asphyxia and heart failure while hanging there.
  3. Death on the cross was not only a natural result of Jesus’ miracles and teachings; it was also a deliberate act.
  4. Jesus had previously demonstrated that he has complete control over nature, illness, and even death.
  5. Jesus might have walked away from the crucifixion at any point, given the circumstances.
  6. Jesus made the decision to die.
  7. “I choose to lay it down of my own own.” 14 The decision to do so was deliberate on his part.
  8. Intentional.

Why Did Jesus Allow His Crucifixion?

We operate in ways that are diametrically contrary to God’s methods to varied degrees. Take a short look at the news on any given day and you will see what I mean. Racism, murders, sexual abuse, falsehoods, greed, corruption, terrorism, and wars, to name a few examples of wrongdoing. As individuals, we have a proclivity for causing havoc in our own and other people’s lives. God views us as lost and blind, and he holds us accountable for our actions. Consider how appalled and heartbroken we are to learn that a 6-year-old child has been taken from her family and is being subjected to sexual exploitation.

  1. All of human sin, on the other hand, is an insult to a holy God.
  2. We don’t even live up to our own expectations, let alone those of another person.
  3. So, what would a God who is absolutely holy see?
  4. 15 God instructs the Israelites to sacrifice a lamb once a year for the remission of their sins in the Old Testament, which explains why they must do so once a year.
  5. However, this was just a momentary reprieve.
  6. When Jesus arrived, the prophet John the Baptist proclaimed about him, “Behold, the Lamb of God who wipes away the sins of the world.” (John 1:29) 16 Jesus came to earth to bear the penalty for humanity’s sin, namely for our sin, on the cross in our place.
  7. To save us from God’s wrath, condemnation, and punishment for our sin, Jesus came to earth as our Savior in order to save us from ourselves.

Jesus was fully aware of every sin you have ever done or will commit while he was hanging on the cross. It was Jesus who bore the penalty for our sins on our behalf.

DaVinci’s Last Supper

The ways we act are in conflict with God’s will, to varied degrees. On any given day, all you have to do is look at the news. Racism, murders, sexual abuse, deceit and deceiving others; greed and corruption; terrorism and war; and so on. Individuals have a wonderful ability to muck up our own life, as well as those of others. God considers us to be lost and blind, and he holds us accountable for our actions. When we learn that a 6-year-old child has been taken from her family and is being held captive for sexual assault, we are repulsed and devastated beyond comprehension.

  1. Our sin is an insult to the holy God, and we should repent of it.
  2. We don’t even live up to our own expectations, let alone those of the man who created them.
  3. Suppose you were to see into the eyes of an entirely holy God.
  4. 15 The Israelites were instructed to sacrifice a lamb once a year for the remission of their sins, which is why God instructs them to do so in the Old Testament.
  5. But only a momentary reprieve could be found in it.
  6. Upon Jesus’ arrival, the prophet John the Baptist proclaimed about him: “Behold, the lamb of God who wipes away the sins of the world.” 16 As a result of humanity’s sin, and specifically our sin, Jesus came to suffer the penalty on our behalf.
  7. In fact, this is precisely why Jesus came into the world as our Savior: to deliver us from God’s judgment, condemnation, and punishment for our sin.
  8. Because of our transgressions, Jesus suffered the penalty for us.

Our Response to the Crucifixion of Jesus

What is it that he expects of us? In order to make amends and gain our forgiveness? No. We will never be able to repay Jesus for all he has done for us. What he demands of us is straightforward. to put their faith in him He urges us to embrace his dying on our behalf, as well as his total and unconditional forgiveness, as a gift from him. Surprisingly, many people do not want to go through with it. They desire to put up an effort to win their salvation. They must earn their way into paradise.

  • In response to their rejection of everything Jesus has done for them, Jesus stated they will die in their sin and face judgment.
  • Moreover, everlasting life and an intimate, personal contact with God are also available now, while we are living on the earth.
  • Jesus was not simply absorbing the consequences of our wrongdoing.
  • He was extending far more than just forgiveness to those who needed it.
  • This is analogous to a wealthy billionaire not only canceling a debt owed to him, but also transferring ownership of his whole estate to the individual who was unable to pay the amount back in full.

It is entirely up to us whether or not we accept the gift of a connection with him that he is presenting to us. It was described by Jesus in the following words: “I am the only way, the truth, and the life; no one comes to the Father except through me.” 21

His Offer to Us

Anyone who would invite Jesus into their lives and accept his free gift of forgiveness and eternal life will establish a relationship with him that will last for the rest of their lives. Following Jesus’ crucifixion, they buried him in a tomb and stationed a trained Roman guard of soldiers at the tomb to keep watch over him. Why? Jesus had stated on several occasions that he will rise from the dead three days after his his body. Everything he had said about himself would be proven correct. The tomb was found to be empty three days later.

Each of Jesus’ disciples traveled throughout the world, proclaiming the resurrection of Jesus Christ.

Our choice is whether or not to embrace his forgiveness by going toward him and asking him to forgive us and join our lives, or whether or not to reject his forgiveness.

Whoever lives in love lives in God, and God abides in him.

“Through this, love has been perfected in our midst, so that we may have confidence on the day of judgement.” Jesus declared explicitly: “Truly, truly, I tell to you, whomever hears my message and trusts in him who sent me has eternal life.” He is not brought before the court of law, but has passed from death to life.” The prayer of Jesus just before he died: “Righteous Father, though the world does not know you, I know you, and they know that you have sent me.” The love you have for me is in them, and I intend to keep bringing your name to their attention in order for them to feel your love for me and for me to feel my own presence in them.” 24 Would you be interested in inviting Jesus Christ into your life right now?

Here’s how you can do it.

Please accept my apologies.

You have complete control over my life.

Amen.” In the case of someone who has only recently asked Jesus into their lives, his crucifixion signifies that you have accepted his gift, that you have been forgiven, and that you have an eternal relationship with him.

Footnotes: (1) John 8:12; (2) Matthew 9:35; (3) (3) 4:41 (Matthew 4:41) (4) Jesus said in Matthew 23:4 (5), Matt 15:9 (6), and John 5:18 (7) John 8:19 (eighth) John 12:45 (eighth) John 14:9 (ninth) (9) John 12:44 and 14:1 are two of the most important passages in the Bible (10) 9:37 (Matthew 9:37) (11) 15:23 (John 15:23) John 5:23 (12) (13) Mark 14:61,62 (KJV) (14) 10:18 (John 10:18) (15) Acts 10:43 (16) Romans 6:23 (17) John 1:29 (18) Matthew 26:28 (19) Romans 5:8 (20) Acts 10:43 (20) Paul writes in Romans 6:23 that (21) 14:6 (John 14:6) (22) (23), John 5:24 (24), John 17:25,26 (23) 1John 4:16,17 (24)

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