Who Was Crucified With Jesus Christ

The Two Men Crucified Next To Jesus Were

According to the Gospel of Luke, two additional men were crucified with Our Blessed Lord, one on either side of Him, and both died at the hands of the Romans. Traditionally, the thief to Christ’s right has been referred to as the “Good Thief,” while the thief to Christ’s left has been dubbed the “Unrepentant Thief.” While the names of the Good Thief and the Unrepentant Thief are not mentioned in the Gospels, legend claims that the one was named Saint Dismas and the latter, Gestas. Despite the fact that both men were subjected to the same brutal death and were both in the presence of Christ, their attitudes to their circumstances were vastly different.

Dismas, on the other hand, does not request that he be removed from power.

Rather, he begs to be brought up into the presence of Christ, pleading, “Jesus, remember me when You come into Your kingdom.” (Matthew 23:42) St.

Which of these two is the most like you?

To help you accept the crosses that you will carry in this life, and to set your heart on Heaven in the next life, the Norbertine Fathers of Saint Michael’s Abbey would like to give you a FREE Saint Dismas prayer card, so that you may seek the intercession of the Good Thief. To download the free prayer card, just click the button below.

Download the Saint Dismas Prayer Card for free here.

Immersed in the 900-year tradition of our order, the Norbertine Fathers live a monastic common life of liturgical prayer and care for souls. Our abbey in Orange County consists of nearly fifty priests and thirty seminarians studying for the priesthood.

St. Michael’s Abbey is celebrating its 150th anniversary in 2017.

Who is responsible in the crucifixion of Jesus Christ

QUESTION: Who bears the primary responsibility for the crucifixion of Christ? Answer: This subject has been disputed for ages and the discussion continues now – who was the genuine assassin of Jesus Christ. What does the Bible say about this? It is revealed in Matthew 27:22–25 that the Jewish authorities asked that Jesus be crucified. The Romans, on the other hand, were the ones who physically crucified Jesus (Matthew 27:27-37). Who has the ultimate responsibility for the crucifixion of Jesus Christ?

  • Our sins were the cause of His death.
  • But God proves His own love for us in that while we were still sinners, Christ died for us, according to the Bible’s verse Romans 5:8.
  • Pilate was the one who inquired.
  • ‘Why?
  • “Crucify him!” they cried out even louder, as if they had something to prove.
  • ‘I am not responsible for this man’s blood,’ he insisted.
  • They stripped him down to his underwear and draped him in a red robe before twisting a crown of thorns together and placing it on his head.
  • ‘Hail, king of the Jews!’ they cried out in jubilation.
  • After they had made fun of him, they stripped him of his robe and dressed him in his own clothing.
  • ” “As they were about to leave, they came upon a man from Cyrene called Simon, whom they compelled to carry the cross for them.
  • They offered Jesus wine laced with gall to drink there, but after tasting it, he refused to take any more from the cup.

After Jesus had been nailed to the cross, they divided his clothing by drawing lots for it. They sat down and kept a close eye on him from that position. A printed indictment against him was placed over his head, which read: THIS IS JESUS, THE KING OF THE JEWISH GENTILES.”

The Crucifixion of Jesus and the Jews

Jesus was executed because he was a Jewish victim of Roman persecution. On this point, all documented authorities are in agreement. His execution was ordered by the Gentile Roman ruler, Pontius Pilate, who had him tortured and killed by Gentile Roman troops before he was executed. In fact, Jesus was one of thousands of Jews who were executed by the Romans. The New Testament not only attests to this fundamental reality, but it also provides for Jewish participation in two ways. A small group of high-ranking Jewish officials who owed their positions and authority to the Romans colluded with the Gentile leaders to have Jesus executed; they are claimed to have been envious of Jesus and to have regarded him as an existential danger to the status quo.

The number of individuals in this mob is not specified, nor is there any explanation provided for their actions (other than the fact that they had been “stirred up,” as stated in Mark 15:11).

As recorded in Matthew, the Roman ruler wipes his hands of Jesus’ blood, as the Jews exclaim, “His blood be upon us and upon our children!” (Matthew 27:25.) Throughout Jesus’ mission, the Jews are shown as desiring to murder him in John’s Gospel (John 5:18,John 7:1,John 8:37).

This shift in emphasis is not entirely clear, but one obvious possibility is that as the church spread throughout the world, Romans rather than Jews became the primary targets of evangelism; as a result, there may have been some motivation to “off-the-hook” the Romans and blame the Jews for Jesus’ death rather than the other way around.

However, by the middle of the second century, the apocryphal Gospel of Peter presents the Romans as Jesus’ supporters, and the Jews as those who crucify him, according to tradition.

As a result, anti-Semitism has fed such beliefs for ages, culminating in the crude demonization of Jews as “Christ-killers.” Christians have traditionally held, in opposition to such predictions, that the human actors responsible for Jesus’ execution are irrelevant: he offered his life voluntarily as a sacrifice for sin (Mark 10:45;John 18:11).

“Let his blood be upon us and upon our children!” cries out the congregation in most liturgical churches when Matthew’s PassionNarrativeis read during a worship service.

In most liturgical churches, when Matthew’s PassionNarrativeis read during a worship service, all members of the congregation are invited to echoMatt 27:25aloud, crying out, “Let his blood be upon us and upon our children!”


Mark Allan Powell is a professor of New Testament at Trinity Lutheran Seminary in St. Paul, Minnesota (Columbus, Ohio). He is the editor of the HarperCollins Bible Dictionary and the author of Introducing the New Testament (Baker, 2009) andJesus as a Figure in History (Westminster, 2009). He received his bachelor’s degree from Harvard University. John Knox Publishing Company, 2012). A gathering of individuals who are participating in religious services and are worshiping. The proclamation of “the good news” of Jesus Christ to the entire world.

  • spurious gospel purporting to have been authored by the apostle Peter, but which was rejected by the early Roman Catholic Church as part of the canonical New Testament canon because of its apocryphal nature.
  • A narrative that has been written, spoken, or recorded.
  • God’s character and actions are discussed through writing, conversation, or contemplation.
  • 15:1111 (Mark 15:1111) The leading priests, on the other hand, incited the mob to demand that Jesus release Barabbas for them instead.

27:2525 (KJV) Following that, the entire population exclaimed, “His blood be on us and on our children!” 5:1818 (John 5:1818) In order to assassinate him, the Jews increased their efforts even further, believing that he was not only violating the Sabbath but also referring to God as his own Father in the process.

  1. He did not want to travel about in Judea since the Jews were searching for an occasion to attack him and his family.
  2. 1 2:14-1514 (Thess 2:14-1514) Because you, brothers and sisters, were models for the churches of God in Christ Jesus that are located in Judea, because you experienced the same things from your own compa, you became imitators of those churches.
  3. Observe further information 10:45:45 (Mark 10:45:45) The Son of Man, after all, did not come to be served but to serve, and to give his life as a ransom for many.” 18:1111 (John 18:1111) “Put your sword back into its sheath,” Jesus instructed Peter to do.
  4. God, on the other hand, demonstrates his love for us by sending Christ to die for us while we were still sinners.
  5. More details may be found at1 Tim 1:515 p.m.

When it comes to Christ Jesus coming into the world to help sinners—of which I am the foremost—the phrase is certain and deserving of complete acceptance. Matt. 27:2525 (KJV) Following that, the entire population exclaimed, “His blood be on us and on our children!”

What Are The Names of the Thieves Crucified With Christ? – Amazing Bible Timeline with World History

The Bible does not mention the identities of the two thieves. Apocryphal book, The Book of Nicodemus, whichBiblescholars date to the fourth century ADon the Biblical timelinenames the penitent or good thief Dysmas or Dismas, while the thief who mocksJesus is named Gestas, according to the Biblical timeline. Published by the Amazing Bible Timeline with World History, these articles are written by the publishers of the book. Visit this page right now to learn more about this complete Bible study tool!

See almost 6000 years of Bible and world history at a single glance.

  • On this fantastic study companion, you will have access to over 1,000 references in a circular arrangement that is unique to it. Educate yourself on intriguing facts: Biblical events with scriptural references placed alongside global history demonstrate amusing chronological linkages. People will stop and speak about this well laidout Jesus historical timeline poster, which is perfect for your house, business, or church because of its attractive and simple design. More information about this unusual and entertaining Bible study tool may be found by clicking here.

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History of the Ancients Stephen Basdeo contributed to this article. Banditry and outlawry always thrive in areas where the state is weak and/or reluctant to enforce its laws, and this is true everywhere. In this regard, medieval England stands out as a particularly instructive case study, and it is at this era that the legend of Robin Hood initially emerges, as evidenced by William Langland’s allusions to “rymes of Robyn Hode” in The Vision of Piers the Plowman (c. 1377). To take you even further back in time than the medieval period and into the ancient world, to a time when the Roman Empire ruled Europe and the Near East, and a young, upstart religious leader was causing a commotion in the relatively backward province of Judea, allow me to take you even further back in time.

After then, Jesus was commanded to carry his cross to Calvary, where he would be crucified on the cross (there are very few historians who doubt that Jesus actually existed, but of course, whether one believes he was the Son of God or not is entirely a matter of faith and, thankfully, not a subject which this website deals with).

  • However, Jesus was not the only one to be crucified on that particular day.
  • One felt Jesus was completely innocent of any crime, while the other threw Jesus under the bus: Several of the prisoners who were hanging there threw obscenities at Jesus, including: “Aren’t you the Messiah?” “Save yourself as well as us!” The other criminal, on the other hand, scolded him.
  • We are being punished fairly, since we are receiving the consequences of our actions.
  • We know very little about the two thieves from the four canonical gospels, Matthew, Mark, Luke, and John, and much less about the two thieves from the New Testament.
  • The fact that they were not just small thieves, as conveyed by many recent English translations that simply use the words “thief” or “criminal,” is unquestionable.
  • Historians largely agree that these punishments were very consistent across the Roman Empire, according to the evidence.
  • (c) B.
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Shaw is an American author and poet.


In fact, this passage is translated as ‘bandits’ by Shaw in his article ‘Bandits in the Roman Empire’, which uses the term “bandits” to refer to the men who committed the crime.

Additionally, Roman troops were not only instruments of conquest but also offered a primitive form of police, acting as investigators, law enforcers, torturers, executioners, and gaolers in addition to their conquest-related duties.

Numerous laws were created to encourage local people (whom the Roman authorities knew would frequently give tacit consent to the conduct of bandits) to betray them in exchange for a reward, as a result of this.

Ancient Roman bandits were a different breed of criminal from the rest of society.

judgment against them was declared on the spot).

It has long been held up by Christian scholars as an example of the savagery with which the Romans punished Christ, but crucifixion was actually a relatively uncommon punishment in the Roman Empire, which further suggests that the men crucified alongside Jesus were not simply common thieves, but bandits or brigands.

  1. This was also true of bandits in pre-modern societies, as demonstrated by the author’s research.
  2. That Dimas and Gestas were actually revolutionary is beside the issue; the fact remains that such highway robberies were deemed subversive and dangerous enough by the Roman authorities to merit the most brutal form of execution available: crucifixion.
  3. It was the most dangerous to go on country roads from town to town because of the possibility of coming into touch with bandits.
  4. Another indication of the widespread presence of bandits in Roman society is the fact that the phrase “killed by bandits” occurs on the graves of numerous prominent Roman individuals.
  5. Several sources are cited.
  6. When it comes to baptism and the crucifixion, James D.
  7. Dunn writes on page 339 of his book, Jesus Remembered, that “these two realities in Jesus’ life compel virtually universal acquiescence.” (Grand Rapids, MI: William B.
  8. 4-52.
  9. D Shaw’s “Bandits in the Roman Empire,” Past and Present, 105 (1984).
  10. 4).
  11. Fuhrmann, Policing the Roman Empire: Soldiers, Administration, and Public Order) (Oxford: OUP, 2011) Bandits in the Roman Empire: Myth and Reality (Thomas Grunewald, Bandits in the Roman Empire: Myth and Reality) J.

Hone, 1820) Tags:Ancient History/Ancient Rome/Antiquity/Apocrypha/bandits/Bible/Bible Times/crime/Crime History/criminals/Bible/Bible Times/crime/Crime History/criminals/Cross/Crucifixion/Gospels/History/Jesus/New Testament/Stephen Basdeo This entry was posted in: Ancient Rome, antiquity, bandits, BIBLE, BRIGADES, CRUCIFIXION, DIMAS, GESTAS, Jesus Christ, New Testament.


Crucifixion was a popular means of capital punishment for several centuries, notably among the Persians, Seleucids, Carthaginians, and Romans, from around the 6th century BCE to the 4th century CE. Because of reverence for Jesus Christ, the most famous victim of the crucifixion, Constantine the Great, the first Christian emperor, banned it throughout the Roman Empire in the early 4th centuryceout of veneration for him.


It was a common means of lethal punishment, notably among the Persians, Seleucids, Carthaginians and Romans, from around the 6th century BCE to the 4th century CE. Because of respect for Jesus Christ, the most renowned victim of the crucifixion, Constantine the Great, the first Christian ruler, prohibited it in the Roman Empire in the early 4th century.

Crucifixion of Jesus

In the Gospels, the tale of Jesus Christ’s crucifixion begins with his scourging on the cross. The Roman soldiers then insulted him as the “King of the Jews” by dressing him in a purple robe and a crown of thorns, and they took him slowly to Mount Calvary, also known as Golgotha; one Simon of Cyrene was permitted to assist him in bearing the cross on his back and shoulders. At the execution site, he was stripped and nailed to the crucifixion, or at the at least affixed to the cross by his own hands, and above him, at the very top of the cross, was a condemnatory inscription proclaiming his crime of professing to be King of the Jews, which he had committed.

The troops split up his clothes and drew lots for his seamless robe, which he won.

Two guilty thieves were crucified on either side of Jesus, and the soldiers dispatched them at the conclusion of the trial by breaking their legs.

However, it seems unlikely that this was the case.

Crucifixion in art

Beginning in the early Middle Ages, the image of Christ on the crucifixion has been a popular topic in Western art. Early Christians were preoccupied with simple symbolic affirmations of salvation and eternal life, and they were repulsed by the ignominy of the punishment. As a result, the Crucifixion was not depicted realistically until the 5th century; instead, the event was represented first by a lamb, and then by a jewelled cross after Christianity was recognized by the Roman state in the early 4th century.

  1. These early Crucifixions, however, were triumphal representations, depicting Christ as alive and well, with wide eyes and no sign of agony, having triumphed over death and the grave.
  2. Following the prevailing mysticism of the time, this narrative was embraced in the West in the 13th century, with an ever-increasing emphasis placed on his suffering as a result of it.
  3. Giraudon/Art Resource is based in New York.
  4. It is common for the major mourners, the Virgin Mary and St.

However, in various expanded versions of the theme there are a number of other pairs of figures, both historical and symbolic, who traditionally appear to the right and left of the cross: the two thieves, one of whom was repentant, who were crucified with Christ; the centurion who pierced Christ’s side with a lance (and later acknowledged him to be the Son of God) and the soldier who offered him vinegar on a sponge; and small personifications of the Sun and Moon, which were eclipse Other people that might be depicted are the soldiers who cast lots for Christ’s clothing and St.

  1. Mary Magdalene, among others.
  2. Intended to inspire piety in the viewer, this spectacle became the primary concern of artists, who often depicted the scene with gruesome realism and sometimes included the horror of a mob of jeering spectators.
  3. John the Baptist appears on a number of Crucifixions from this period, pointing to Christ and his sacrifice in the same way that he had previously foretold Christ’s arrival on earth.
  4. In common with much Christian religious art, the theme of the Crucifixion declined in popularity from the seventeenth century; some twentieth-century painters, on the other hand, generated very distinctive interpretations of the subject.

Those in charge of editing the Encyclopaedia Britannica Melissa Petruzzello was the author of the most recent revision and update to this article.

Crucifixion of Jesus – Bible Story

Matthew, Mark, Luke, and John are the four New Testament writings that contain the story of Jesus’ death on the cross; they are known as the Gospels. This Bible tale serves as a succinct summation of the salvation message of Jesus Christ. “From that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and that he must be killed and on the third day be raised to life,” according to Matthew, who wrote, “from that time on, Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests, and the teachers of the law, and As a result, Jesus saw that his death would be necessary as a sacrifice for the sins of mankind.

  • During the height of Jesus’ career and miracles, a large number of Jews came to believe that he was the Messiah and the Son of God.
  • Roman soldiers apprehended Jesus with the assistance of Judas Iscariot, and he was placed on trial for claiming to be the Jewish king, which he denied.
  • When it came to the penalty for Jesus, the Roman ruler Pontius Pilate was apprehensive about the idea.
  • Jesus was turned over to be beaten and whipped after Pilate washed his hands in front of a mob to demonstrate that he was not accepting responsibility for the slaughter that had taken place.
  • The site of Jesus’ crucifixion is known as Calvary, which is derived from the Latin phrase meaning “a place of skull.”

Jesus on the Cross

Crowds had assembled to grieve and witness the death of Jesus. In addition to being nailed on the cross between two criminals, Jesus’ sides were wounded by a sword. After being mocked for a while, one of the convicts approached him and requested Jesus to remember him. Jesus answered by saying, “Truly I tell you, today you will be with me in paradise.” “Forgive them, because they do not know what they are doing,” Jesus said as he raised his eyes to the heavens. When Jesus took his last breath, he said the following: “Father, I entrust my spirit into your capable hands.

The Last Words of Jesus Christ on the Cross

In order to grieve and see Jesus’ crucifixion, large crowds had come. Jesus was crucified on the cross between two criminals, and his sides were wounded by a sword as a result of his suffering. “Truly I tell you, today you will be with me in paradise,” Jesus said after one of the convicts had implored him to remember him as Jesus was being mocked.

“Forgive them, because they do not know what they are doing,” Jesus said as he gazed up to heaven. In his final breath, Jesus spoke the following: “It is finished.” “‘Father, I give my spirit into your hands’ Finally, it’s done.”

The three crosses on Calvary: What do they signify?

On the day when Jesus Christ was crucified, there were three crosses on the hill of Calvary. “And when they arrived at the location known as Calvary, they crucified him together with the criminals, one on his right hand and the other on his left,” the Bible says. Luke 23:33 is a biblical passage. It was not by chance that Jesus was crucified alongside two robbers on the cross. “Therefore, I will give Him a part with the great, and He shall share the spoil with the strong, because He poured out His soul unto death, and He was numbered with the transgressors, and He carried the sin of many, and He interceded for the transgressors,” declared the prophet Isaiah.

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The first man

“One of the convicts who were hanged blasphemed Him, saying, ‘If You are the Christ, save Yourself and us,'” the Bible says. Luke 23:39 is an example of a parable. We can all identify with this thief because he represents the world that wants to be rescued without admitting the judgment: If You are the Messiah, then take away the judgment; let us flee and take You along with us. Demonstrate your abilities to us. In order to prove that you are a Christian, you must please me and meet my requirements.

  1. Demonstrate Your magnificence and Your abilities so that people can actually see and comprehend that the Messiah is present among us.
  2. Christ’s mission, on the other hand, was not to save the world from judgment, nor was it to produce wonders and miracles in the midst of the beast in order to win the beast’s favor.
  3. The thief was nailed to the cross by his own hands.
  4. A similar manner, the world has been crucified, for we believe that if one is crucified for all, then we are all crucified; and if one died for all, then we are all dead; and if one died for all, we are all dead.
  5. These beliefs are the nails in the coffin of an ungodly person’s heart, and they will never be removed.

The second man

The other, in response, confronted him and scolded him, asking, ‘Do you not even fear God, seeing as how you are subject to the same condemnation? And we are rightfully so, for we have received proper compensation for our acts; but, this Man has done nothing wrong.'” In Luke 23:40-41, the Bible says The first thief desired to be saved without fear of being judged. The second thief, on the other hand, was prepared to suffer as a result of the wicked actions he had committed in the flesh in order to be liberated from them in the hereafter.

In both the first and second thieves, there was sin with them and it hung over them, just as it did in the first thief.

He was no longer under any sort of censure. He had been cleaned of the things he had evaluated about himself. Despite this, he was unable to free himself of his indwelling vice. He depicts those who have been cleansed of their sins but who have no desire for anything else in their lives.

The third man

This was none other than the Lord Jesus Christ. Although the first thief targeted Him with his sneer, He did not respond; instead, the other thief spoke on His behalf. God has also preserved thieves today who are capable of answering all of the world’s inquiries concerning Jesus, as well as refuting their arguments and turning aside their ridicule. Jesus, on the other hand, did not say a single word in response to their questions. He does, however, respond to the second thief with an oath: “I assure you, today you will be with Me in Paradise,” He says.

  • Jesus not only suffered our sins on His body while nailed to the cross, but He also bore sin inside Himself.
  • God condemned sin in the person of Jesus Christ.
  • It was impossible for the law to judge sin in the flesh since all of a man’s sin is done outside of his physical body, making it impossible for the law to judge sin in the flesh.
  • Everyone who now wishes to be saved from indwelling sin must pick up his own cross everyday.
  • Jesus did not have the nature of angels; He was of the seed of Abraham.
  • There is no condemnation for the judgment that takes place in the body over sin in our nature, because it takes place within the body.
  • There is a growth of the body, a salvation of the body and a judgment of the body, so that everyone will be rewarded according to what he has done with his body.
  • He provides an outward salvation through Jesus Christ.
  • However, the enemies of the cross of Christ are opposed to this inner salvation, and like the thief, they are satisfied with the forgiveness of sins.
  • She wants to be a partaker of His holiness and has counted the cost.
  • She is willing not only to share the joy with her Bridegroom, but also to suffer and die with Him – not only die to the curse of the law, but die to the nature of Adam in the body.

6 Facts Surrounding the Crucifixion of Jesus Christ

The crucifixion of Jesus Christ was the most horrible, agonizing, and shameful method of lethal punishment ever utilized in the ancient world, and it remains so to this day. Binding the victim’s hands and feet together with nails, and nailing the victim’s hands and feet together with nails, was this form of execution.

Crucifixion Definition and Facts

  • The word “crucifixion” (pronounced krü-se-fik-shen) derives from the Latin crucifixio, orcrucifixus, which literally translates as “attached on a cross. ” Crucification was a cruel type of torture and death in the ancient world that entailed tying someone to a tree or a wooden post with ropes or nails, and then hanging them from the tree or post. Preceding the actual crucifixion, convicts were subjected to torture including floggings, beatings, burning, racking, mutilation, and verbal abuse directed at the victim’s family. Crucifixion in the Roman tradition involved driving stakes into a person’s hands and feet before tying him or her to a wooden cross. The crucifixion was the method of execution employed by Jesus Christ.

History of Crucifixion

Although the crucifixion was considered to be one of the most shameful and painful ways of death in ancient times, it was also considered to be one of the most dreaded means of execution in ancient times. Extant records of crucifixions date back to prehistoric times, with the Persians most likely being the first to record them, before spreading to the Assyrians, Scythian, Carthaginian, Germanic, Celtic, and British cultures. Crucifixion, as a form of capital punishment, was reserved largely for traitors, captive armies, slaves, and the most heinous of offenders, among others.

Crucifying convicts became prevalent during the reign of Alexander the Great (356-323 BC), who, after seizing the city of Tyre, executed 2,000 Tyrians on the cross.

Forms of Crucifixion

It is possible that secular historians were unable to explain the tragic events of this heinous practice because they could not bear to do so because of their religious beliefs. A great deal has been learned about this early form of the death punishment, however, thanks to archaeological discoveries made in first-century Palestine. For the crucifixion, four fundamental constructions or types of crosses were employed:

  • There are several types of cruxes: the simplex (one upright stake)
  • The commissa (a capital T-shaped structure)
  • The decussata (an X-shaped cross)
  • And the immissa (the well-known lower case t-shaped structure of Jesus’ crucifixion).

Bible Story Summary of Christ’s Crucifixion

Several biblical passages, including Matthew 27:27-56, Mark 15:21-38, Luke 23:26-49, and John 19:16-37 (all from the New International Version), describe Jesus Christ’s death on the Roman crucifixion. Christians believe that Christ’s death served as the perfect atonement for the sins of all humanity, which has resulted in the crucifix, also known as the cross, becoming one of the most recognized symbols of Christianity. As recounted in the Bible’s account of Jesus’ execution, the Jewish high council, known as the Sanhedrin, convicted Jesus of blasphemy and determined that he should be put to death.

  • Jesus was brought before Pontius Pilate, the Roman ruler, who determined that he was innocent.
  • Jesus was ordered to be executed by the Sanhedrin; thus, Pilate, fearing the Jews, handed Jesus over to one of his centurions to carry out the death sentence.
  • On his head was a crown of thorns, which he refused to take off.
  • Jesus was given a concoction of vinegar, gall, and myrrh, but he turned down the offer.
  • “The King of the Jews,” according to the inscription on the wall over his head.

Timeline of Jesus’ Death by Crucifixion

From roughly 9 a.m. until 3 p.m., Jesus hung on the cross for approximately six hours. People were passing by yelling obscenities and scoffing as soldiers cast lots for Jesus’ garments during this time. When Jesus ascended to the cross, he addressed his mother Mary and the disciple John. “My God, my God, why have You left Me?” he screamed out to his father as well. At that point, the entire landscape was enveloped in darkness. Soon after, as Jesus took his final excruciating breath, an earthquake struck the Earth, tearing the temple curtain in two from top to bottom, shattering it.

The tombs were opened, and the bodies of many holy individuals who had died were brought back to life by the might of God.” In order to demonstrate mercy, it was customary for Roman troops to break the criminal’s legs, so speeding up the process of execution.

However, by the time the troops arrived, Jesus had already passed away. Rather than shattering his legs, they punctured his side with a knife. Before the sun fell, Nicodemus and Joseph of Arimathea dragged Jesus from the cross and put him in Joseph’s tomb.

Good Friday – Remembering the Crucifixion

Christians celebrate the passion, or suffering, and death of Jesus Christ on the cross on Good Friday, the Friday before Easter, which is observed on the Friday before Easter. Many Christians spend this day in fasting, prayer, repentance, and contemplation of Christ’s anguish on the cross, among other things.


  • Crucifixion. The Lexham Bible Dictionary (p. 368)
  • The Crucifixion (p. 368)
  • The Lexham Bible Dictionary (p. 368)

Chapter 53: Jesus Is Crucified

Jesus was beaten with whips by the soldiers. He was dressed in a purple robe by the guards. They fashioned a crown of thorns and placed it atop Jesus’s scepter. It seemed as though they were spitting on Him as they laughed at Him. He was referred to as “King of the Jews.” As the soldiers led Jesus to a hill near Jerusalem, a large crowd gathered to see the event. They compelled Him to bear His own cross. It was raised off the ground by His own hands and feet, which were nailed to the cross. They also nailed on the cross two more men, both of whom were robbers.

  1. He pleaded with Heavenly Father to pardon the soldiers who crucified Him and prayed for forgiveness.
  2. Mary, the mother of Jesus, was standing by the crucifixion, looking at the cross.
  3. John was instructed by Jesus to look after His mother.
  4. The country was blanketed in darkness.
  5. Finally, His spirit was expelled from his body, and He passed away.
  6. The veil, which is a curtain that hangs in the temple, was split in half.
  7. One of Jesus’ followers was responsible for removing the Savior’s body from the crucifixion.
  8. In front of the tomb, a large boulder was moved into position.
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  • In addition, see Atone, Atonement, Cross, Golgotha, and Jesus Christ.

When a person was put to death by tying or nailing his wrists and feet to a cross, it was known as crucifixion in ancient Rome. It was widespread during New Testament times. It was mainly reserved for slaves and the lowest of the low criminal classes. The scourging or whipping that preceded the crucifixion was common (Mark 15:15). According to John 19:16–17, the person who was to be crucified was usually forced to carry his own cross to the place of execution. His clothes was frequently seized by the troops who were assigned to carry out his sentence (Matt.

The crucifix was hammered into the ground to the point that the person’s feet were barely a foot or two above the surface of the earth.

Jesus Christ was crucified because a gang of unbelievers unjustly accused Him of acts of sedition against Caesar and blasphemy because He claimed to be the Son of God, leading to His execution.

An insulting purple garment (John 19:2), a crown of thorns, and other insults were heaped on Jesus’ shoulders (Matt. 26:67;Mark 14:65).

  • The hands and feet of the Messiah will be pierced by the wicked, according to Psalm 22:11–18
  • Christ will be led as a lamb to the slaughter, according to Matthew 25:31–46. Isa. 53:7
  • Isa. 53:8
  • Jesus foresaw his crucifixion in Matthew 20:18–19
  • Christ’s crucifixion is recounted in Matthew 27:22–50 (Mark 15:22–37
  • Luke 23:26–46
  • John 19:17–30)
  • Jesus’ crucifixion is described in Matthew 27:22–50 (Mark 15:22–37
  • 1 Nephi 11:33
  • Nephi 19:9–14
  • Jacob 6:9
  • Tempests, earthquakes, flames, and whirlwinds in America testifying to the crucifixion of Christ in Jerusalem,3 Ne. 8
  • And the crucifixion of Christ in Jerusalem was witnessed by a whirlwind in America.
  • “I am Jesus, who was crucified,” says the Lord in D C 45:51–52. According to D C 138:27, Christ’s ministry among the souls in prison was restricted to the time between his death and resurrection
  • Hence,

Who Were the Two Criminals Hanging Next to Jesus?

“Without a doubt, I assure you that you will be with Me in Paradise today.” Luke 23:43 (NIV) When we think of Easter, the first (and, in some cases, the only) thing that comes to mind is most likely Jesus. And with good reason! His atoning sacrifice and resurrection on our behalf are, without a question, the most important aspects of our celebrations of the resurrection. But how many of us are aware that Jesus was not alone himself? On that particular day, two other persons were crucified with Jesus.

And because they’re only addressed briefly, we see their presence in Jesus’ death as a fascinating aside and return our attention to Jesus’ death.

But who were they, exactly?

We are certain that God’s message will not be returned void (Isaiah 55:11).

A Tale of Two Brothers

A short video on the two criminals who were crucified beside Jesus was made some years ago by a well-known Christian media organization. Of course, it was all made up, but it was so fascinating that I can’t get it out of my head to this day. The two criminals in the narrative were revealed to be brothers. One was the nice brother, while the other was (as you would have guessed) the bad brother in this story. They were diametrically opposed to one another. The evil brother had troubles with drinking and gambling, whereas the good brother was studying to become a synagogue instructor under the supervision of a rabbi.

  • He would always be rescued, though, by his decent brother, who would always remind his dumb sibling to clean up his act.
  • He would drink in order to alleviate his anxiety.
  • His brother came to his aid once more, promising him that it would be the last time.
  • He devised a mad scheme to rob a nearby villager in order to pay off his obligations, which he executed successfully.
  • Nonetheless, he managed to become enmeshed in his brother’s scheme, and the Romans apprehended both of them and imprisoned them.
  • Returning to the Bible, it is at this time that the account of the two criminals who were executed with Jesus is picked up.

The Criminals Encounter Jesus

It is recorded in Luke 23:39-43 that the convicts’ contact with Jesus occurs after the multitude insults the Lord as He and the two men are nailed to the cross. This is how it is recorded in Mark 15:29-32. People who went by mocked Him, waving their heads and exclaiming, ‘Aha! You who destroy the temple and rebuild it in three days, rescue Yourself and come down from the cross!’ he wrote. Likewise, the top priests, who were laughing among themselves with the scribes, said, “He saved others, but He cannot save Himself.” Allow the Christ, the King of Israel, to descend from the cross at this time, so that we may see and believe.” A comparable account of the scenario may be found in chapter 27, verse 43 of the gospel of Matthew, except Matthew includes a bit more of the mocking of the Pharisees and scribes.

God will deliver him now if He wills it.” “He placed his confidence in God; let Him deliver him now if He wills it.” Because He said, “I am the Son of God.” The two criminals who mocked Jesus are likewise mentioned in both the gospels of Mark and Matthew.

“Even the thieves who were hanged with Him slandered Him with the same accusation.” Matthew 27:44 (KJV) Perhaps the two crooks were just carried away by the emotions of the audience.

And the nasty brother, well, he may have simply been being himself, it’s possible. Who knows what motivated them to act in the manner that they did? Whatever the motive, whether they are criminals or brothers, one of them has a change of heart a short time later.

Asking for Forgiveness

As the multitude booed and jeered Jesus, it appears that one of the convicts came to the conclusion that possibly Jesus was who He claimed to be. A felon who was about to be hung blasphemed Him, telling Him, ‘If You are the Christ, rescue Yourself and us.’ “Do you not even fear God, considering as how you are both under the same condemnation?” said the other when he spoke. And we have truly been justly rewarded for our efforts, as we have received the proper compensation for our efforts. ‘However, this individual has done nothing wrong.’ ‘Lord, please keep me in mind when You come into Your kingdom,’ he requested to Jesus after that.

  1. And, of course, we can see that the other man is not convinced.
  2. It’s possible that they had never met until that fateful day.
  3. Alternatively, you may say “no.” Who knows what will happen?
  4. However, there is one aspect about these gentlemen that is important.

The Criminals and the World

We have no idea who the two culprits are or where they came from. All we know about them is that they were thieves. Using the original Hebrew word for “robber” in this Scripture (“lestes”), we might infer that they were either rebels of some type or members of a gang who were well-known for ambushing unsuspecting victims with deadly force. Such aggressive individuals were frequently crucified by the Romans. Regular thieves, on the other hand, were not. Whatever the case, what we are expected to observe is how diametrically opposed the two are.

However, one guy changes his heart and becomes defensive of Jesus, whilst the other man continues to insult Jesus and remains hard-hearted throughout.

What does this have to do with Jesus, you might wonder.

The two criminals are a representation of all of us.

We Must Make a Choice

Whatever the circumstances were that brought them to the cross on that particular day, it is significant that they were crucified on the same day as Jesus. It wasn’t a strange coincidence at all. That is exactly how our all-powerful God designed it. They were meant to be there to meet with the Messiah, but they were late. Isn’t that similar to God’s character? He is continually working our circumstances until we come face to face with Him, even when we are not conscious of it occurring. He’ll go to any length to achieve his goals.

  • Do we join the hordes of people who despise the Lord, making fun of Him and laughing at Him?
  • Or it’s possible that we just don’t see the point in having Him in our lives.
  • How many of us are willing to humble ourselves, confess our bad actions, and beg forgiveness?
  • Another prayed for forgiveness, while the first insulted him because others had done so.
  • The other, on the other hand, saw the possibility of endless life.

Despite the fact that both men experienced Jesus, only one chose to follow Him. Their narrative is a perfect reflection of the rest of the globe. We all come into contact with Jesus in some fashion at some point in our lives, but we all have to make a decision at some point.

Abundant Grace

Upon realizing that he had no other option except divine grace, the criminal who approached Jesus for mercy felt that Jesus was the only one who could provide it. His belief that by recognizing Jesus as the Son of God, he would be admitted to heaven was likewise based on this belief. He definitely exhibits real faith when he expresses his belief. Despite the fact that he is about to die, he feels he still has a shot at redemption. Every one of us, my dear friends, has the same opportunity. Everything that happens in the future is determined by the most significant decision that we can make today, regardless of our prior actions or decisions, or what we’ve done in the past.

We have the option of acknowledging our sin and asking Jesus for divine pardon.

What is the extent of God’s grace?

A LOT, in fact.

1 Timothy 1:14; Psalm 145:8 tell us that he is totally abounding in it!

He is ecstatic to be able to present it to you.

It’s possible that you’re standing on the threshold of death after a lifetime of rejecting God, just like the criminals who hanged alongside Jesus.

He forgives the criminal of all he has ever done with the last breath He takes on this earth.

What is the maximum amount of forgiveness Jesus will extend to you?

What are your plans?

Allow this to be the happiest moment of your life—the moment you realized you had been guaranteed of your entrance into Paradise.

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