Who Was Jesus’ Biological Father?
This shows that asking in the name of Christ is fundamentally different from just mentioning His name in prayer, such as when we say, “Grant us, Lord,” or “Grant us, Lord, this or that for Christ’s sake.” It is possible that many people are content with this and believe that they have done enough when they have hardly spoken His name.
Learn more about ancient views of conception in the BAS Library:
“Can Scholars Take the Virgin Birth Seriously?” asks J. Edward Barrett in his article. The Bible Review published an article in October 1988 titled “How Early Christians Viewed the Birth of Jesus,” by James E. Crouch, was published in the Bible Review in October 1991. “Did Sarah Have a Seminal Emission?” asks Pieter Willem van der Horst in his essay. The Bible Review published an article in February 1992 titled Become a member of the BAS Library now. If Jesus was a real person who lived in the first century, would it be feasible to recognize him from the countless stories and traditions about him that have accumulated over 2,000 years in the Bible and church teachings?
This Bible History Daily piece was first published on November 3, 2014, and has since been updated.
Like Father, like Son: Ten Ways Jesus Christ Reveals God’s Identity
When God’s people of Israel were living in the Old Testament, they were aware of God as their father, but only in a broad sense. For example, because God is the creator of all things, he might be referred to as “father.” Jesus Christ, on the other hand, exposes a whole other aspect of God’s fatherhood: he reveals, as St. Paul says, “Abba” (see Romans 8:15), which is a Syriac term that literally means “my father.” Abbai is a term that purposely conjures up images of the family, and it is a word of closeness.
Furthermore, this Abbais is not only addressing God as father in a familial and intimate manner, but it is also addressing God the Father as the First Person of the Most Holy Trinity, in the Person of God the Father.
For example, we read in John 1:18 that “no one has ever seen God; the only-begotten Son, who is in the heart of the Father, he has shown him to us.” Another way to put it is as we read in Matthew 11:27 and Luke 10:22, “All things have been entrusted to me by my Father; and no one knows the Son except the Father, and no one knows the Father save the Son and anybody to whom the Son chooses to disclose him.” As a result, how does Jesus disclose the nature of God the Father to us?
Examine 10 ways (among others!) in which the revelation of Jesus draws us into the mystery of his filial relationship with God the Father, as revealed by the Holy Spirit.
1.The Incarnation(John 1:1-14)
God’s people in Israel were aware of God as their father in the Old Testament, but only in a generic sense. Since God is the creator of all things, he might be referred to as “father” in some contexts. God’s paternity is revealed in a totally different way via Jesus Christ, as St. Paul writes in Romans 8:15, where he refers to God as “Abba,” which is a Syriac term that means “my father” and is translated as “my father.” Intentionally conjuring up images of the family, abbai is a term that exudes closeness.
Also noteworthy is that this Abbais is not only addressing God as father in a familial and intimate manner, but it is also addressing God in his divine person, who is the Father of the Most Holy Trinity, as well as God in his human person.
According to John 1:18, “No one has ever seen God; the only-begotten Son, who lives in the heart of the Father, has shown him.” In other words, as we read in Matthew 11:27 and Luke 10:22, “All things have been entrusted to me by my Father; and no one knows the Son except the Father; and no one knows the Father save the Son and anybody else to whom the Son chooses to disclose him.” As a result, how does Jesus convey the nature of God the Father to his disciples?
Examine 10 ways (among others!) in which the revelation of Jesus brings us into the mystery of his filial connection with God the Father, as revealed in the Gospels.
2.The Finding of the Child Jesus in the Temple(Luke 2:41-51)
God’s people of Israel were aware of God as their father in the Old Testament, but only in a generic sense. For example, because God is the creator of all things, he might be addressed as “father.” Jesus Christ, on the other hand, exposes a whole other aspect of God’s fatherhood: he reveals, as St. Paul says, “Abba” (see Romans 8:15), which is a Syriac word that means “my father.” Abbai is a term that purposely conjures up images of the family, a word of closeness. For better or worse, God is not just a father in the abstract sense of being the creator, but also a father in a familial and intimate relationship with his creation.
In fact, it is through Christ that we not only have the ability to address God as Abba, but we also get revelation of God the Father’s paternity from Jesus Christ, the Second Person of the Most Holy Trinity, who is the Father’s eternally born son.
Examine 10 ways (among others!) in which the revelation of Jesus invites us into the mystery of his filial connection with God the Father, as revealed in the Bible.
3.His Preaching(Matthew 5-7)
Carl Bloch’s Sermon on the Mount was published in 1877. According to Mark 1:14, “after John had been arrested, Jesus went into Galilee and preached the message of God to the people.” The Sermon on the Mount, which stresses God’s paternity, is the most well-known example of this type of teaching in the Bible. In fact, the word “Father” is used 17 times in the speech to refer to God. What is the purpose of emphasizing God’s paternity in the sermon? Why? Because Jesus is God the Son, and he is asking us to be God’s sons and daughters by calling us to be sons and daughters through him, with him, and in him.
4.His Works(John 5)
Christ Healing the Blind, by El Greco, ca. 1570 (Not alone do the teachings of Jesus bear witness to the existence of God the Father, but so do his deeds as well. All of Jesus’ deeds, including his healings, miracles, and other actions, demonstrate his magnificence as the Son of God. If I am not performing the works of my Father, then believe me; if I am doing them, even if you do not believe me, trust the works so that you may know and understand that the Father is in me and I am in the Father, as our Lord himself says.
5.His Interior Life(Luke 3:21-22; 9:28-36)
Christ Healing the Blind, by El Greco, ca. 1570 (Not alone do the words of Jesus bear witness to the existence of God the Father, but so do his deeds as well). It is evident that Jesus’ magnificence as the Son of God is manifested in his healing miracles, and all of his other actions. As our Lord himself says, “If I am not performing the works of my Father, then do not believe me; but if I am doing them, even if you do not believe me, believe the works, so you may know and understand that the Father is in me and I am in the Father.”
6.The Passion(Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19)
“The Crucifixion,” by Fra Angelico, ca. 1420-1423 (Nothing expresses the love of the Father more clearly than the Passion of Christ, which demonstrates that the Father’s limitless love for people extends even to his only-begotten Son. It is notably the Crucifixion that expresses the Father’s unfailing love for the world, a love that compels him to send his only begotten Son to death in order to redeem us from our sins. At the anguish of the garden, Jesus’ personal submission to the will of the Father, portrayed never more forcefully than in this moment, demonstrates his own oneness of will with the will of the Father.
7.The Church’s Great Commission(Matthew 28:16-20)
The Crucifixion, by Fra Angelico, about 1420-23 (Nothing expresses the love of the Father quite like the Passion of Christ, which demonstrates that the Father’s limitless love for people extends even to his only-begotten Son. For the Father, the Crucifixion is particularly symbolic of his unwavering devotion to his children and to the entire world, a devotion that sees him send his only begotten Son to die in order to redeem us from our sins. In the agony of the garden, Jesus’ own obedience to the will of the Father is captured more powerfully than any other time in his life.
8.The Sending of the Holy Spirit(Acts 2)
C. 1268, Duccio di Buoninsegna, The Descent of the Holy Spirit Acts 2 tells the story of the first Christian Pentecost, which occurred 50 days after Easter and commemorates the establishment of the Church. Holy Spirit comes upon the faithful as the Church’s foundational gift and soul, transforming them into new creatures in Christ.
And what, exactly, has this to do with God the Father? Everything, since Jesus makes it very plain that the Holy Spirit is the fulfillment of the Father’s promise (see Luke 24:49; Acts 1:4-5).
9.The Infusion of Faith(John 3:36)
Jacopo Tintoretto’s The Last Supper (ca. 1592-1594) is a masterpiece of Renaissance painting. We are made even more personally acquainted with God the Father by the infusion of theological virtue of faith into our intellect, which allows the revelation of God the Father to become even more personal. In fact, as Christ explains in the Gospels, faith is already the beginning of eternal life: “He who believes in the Son has eternal life” (Jn 3:36). It is important to note that he states “has eternal life,” not “shall have eternal life.” But, if not the knowledge and love of the Triune God, what is eternal life if not this?
10.Our Own Testimony to Christ(Matthew 10:32; Mark 8:38; Luke 9:26)
Christ Carrying the Cross, by El Greco, approx. 1577–1587, is a religious painting. The perfection of the Christian life of faith, hope, and charity is found in our adherence to Christ crucified, for the savior asks that we take up our cross and follow him. “So every one who acknowledges me before men, I will also acknowledge before my Father who is in heaven,” Jesus says. “So every one who acknowledges me before men, I will also acknowledge before my Father who is in heaven” (Mt 10:32). Although these are not the only ways in which our Lord reveals the Father, these 10 methods provide a comprehensive, though quick, summary of our Lord’s revelation of the Father.
- Jesus’ obedience to the will of Father, which culminated in his Passion, death, and resurrection on the cross, is the means by which we ourselves might be reconciled with our heavenly Father.
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Saint Joseph was the earthly father of Jesus Christ and the spouse of the Virgin Mary, according to the gospels of Matthew and Luke, who first mentioned him in the book of Matthew.
Who Was Saint Joseph?
Saint Joseph was the earthly father of Jesus Christ and the spouse of the Virgin Mary, according to the gospels of Matthew and Luke, who first recorded him.
Fact and Fiction
Almost all we know about Saint Joseph, Mary’s husband and the foster father of Jesus, comes from the Bible, and the few times he is mentioned, it isn’t particularly impressive. The 13 New Testament books authored by Paul (the epistles) contain no mention of him at all, and the Gospel of Mark, the earliest of the four Gospels, makes no mention of him at all. Joseph’s genealogy is traced back to King David in the gospels of Matthew and Luke, with one of them (Matthew) tracing Joseph’s pedigree all the way back to King David.
But these assertions are false, and the church does not recognize them as such.
Marriage to Mary
Almost all we know about Saint Joseph, Mary’s husband and the foster father of Jesus, comes from the Bible, and the few times he is mentioned, it isn’t very memorable. The 13 New Testament books written by Paul (the epistles) make no mention of him at all, and the Gospel of Mark, the first of the four Gospels, makes no mention of him at all as well. Joseph’s genealogy is traced back to King David in the gospels of Matthew and Luke, with one of them (Matthew) tracing Joseph’s pedigree all the way back to his father, Abraham.
But these assertions are false, and the church does not recognize them as valid.
Death and Sainthood
The details of Joseph’s death are not known, although it is likely that he died before Jesus’s ministry began, and it is inferred that he was dead before the Crucifixion (John 19:26-27). (John 19:26-27). Joseph was already the patron saint of Mexico, Canada, and Belgium when Pope Pius IX named him the patron saint of the worldwide church in 1870. Pope Pius XII declared May 1 as “Feast of Saint Joseph the Worker” in 1955, in response to the Communists’ May Day celebrations in the United States.
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What Do We Know about Jesus’ Earthly Parents: Joseph and Mary?
There are certain things that we know about Jesus’ earthly family that we would like to share with you. Joseph and Mary were the names of his parents. Joseph Joseph was Mary’s husband, but he was not the biological father of Jesus, as is often believed. This is made very apparent in the New Testament. As a result, the birth of Jesus Christ occurred as follows: His mother, Mary, was engaged to be married to Joseph, but the Holy Spirit revealed to them that she was pregnant before they were able to come together to exchange vows (Matthew 1:18).
- However, he was not in a relationship with her until she gave birth to a son.
- In the four gospels, there are just a few facts regarding Joseph that are reported.
- During this period, we discover that Joseph obeyed the Lord without hesitation.
- Everyone who heard him was astonished by his grasp of the situation and his responses.
- His mother addressed him as follows: “Why have you been treating us in this manner, son?
- What were you thinking?
- Jesus’ parents are mentioned in the narrative.
This is the last time we see or hear from Joseph.
He makes a point of being obvious by His absence.
No information has been provided on the circumstances of his death.
According to certain interpretations of the Bible, Joseph would not survive to witness Jesus’ public ministry in any capacity.
The child’s father and mother were taken aback by what had been stated about their son.
In addition, a sword will penetrate your own heart ” (Luke 2:33-35).
This might be a sign that Joseph would not be present to see Jesus being rejected and executed by the people whom He had come to save, as some have speculated.
The angel Gabriel appeared to Mary while she was still a virgin, informing her of the impending birth of Jesus.
And as he walked in, he said to her, “Greetings, most beloved among you!
It was the angel who spoke to her, telling her, “Do not be afraid, Mary, because you have won favor in the eyes of God.” The Lord has revealed to you that you will conceive in your womb and have a son, whom you will call Jesus.” As a result of his greatness, he will be referred to as “the Son of the Most High.” The Lord God will grant him the throne of David, and he will reign over the house of Jacob for all time, and his kingdom will have no beginning or end.” “How is this possible, considering that I am a virgin?” Mary inquired of the angel.
- “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and it is for this reason that the holy child will be named the Son of God,” the angel spoke to her.
- Mary’s Hymn is a song that she sings to herself.
- And Mary shared her thoughts: “My soul exalts the Lord, and my spirit rejoices in God my Savior, who is the only one who can save me (Luke 1:46, 47).
- Because he has shown consideration for the plight of his bondslave, and as a result, from this day forward, all generations will consider me blessed (Luke 1:48).
- Mary is in attendance at the location of Jesus’ first miracle.
- The wedding was attended by Jesus’ mother, as well as Jesus and his followers, who had been invited as well.
- “I have not reached the end of my time.” His mother addressed the servants by saying, “Follow his instructions to the letter (John 2:1-5).
There is a story about Mary spending time with Jesus’ brothers and sisters in the Bible.
It’s probable that Jesus’ family, rather than the rest of the throng, was the ones who believed that Jesus was misguided.
Then came Jesus’ mother and brothers to the scene.
A mob was seated around him, and they informed him, “Your mother and brothers are outside looking for you.” “Can you tell me about my mother and brothers?” he inquired.
Every person who carries out God’s plan is my brother, sister, and mother ” (Mark 3:31-34).
She was there during the crucifixion of Jesus.
In response to the presence of his mother and the adjacent presence of the disciple whom he cherished, Jesus addressed his mother as “Dear lady, here is your son,” and the beloved disciple as “Here is your mother.” As a result of that encounter, this disciple welcomed her into his house (John 19:25-27).
- Mary is last seen with Jesus’ followers in the Upper Room, which is where we last hear from her.
- She is referred to be the mother of Jesus in this context.
- We don’t have any information on the circumstances surrounding her death.
- Following the time of the New Testament, a slew of fantastical legends about Joseph and Mary were penned.
- SummaryWe know a few things about Jesus’ parents and siblings.
- She was married to Joseph at the time.
- The Holy Spirit assisted in the conception of Jesus.
In the tale of Jesus and the Temple, he makes an appearance.
In Simeon’s statements, there may be an indication that he would die before the beginning of the public ministry of Jesus.
Several times during Jesus’ public ministry, the name of Mary is referenced.
She plays a significant role in the story of Jesus’ birth and early life.
She is there at the wedding of Cana of Galilee when Jesus transforms the water into wine and blesses the couple.
She was present for His first miracle, sought to separate herself from Him at one point, and was present for His crucifixion, among other things.
Following the death of Jesus, she was carried into the house of the Apostle John, who raised her. Until just before Pentecost, the only other time she is mentioned in the New Testament, when she is with the other twelve disciples.
Who was Joseph, the father of Jesus?
QuestionAnswer Joseph was the earthly father of Jesus Christ, the Son of God, who was born into a royal family. It is recorded that Joseph was a descendant of King David, that he resided in Nazareth in Galilee, and that he was committed to be married to Mary, the virgin who gave birth to Jesus (Luke 1:27). Mary, according to the Bible, got pregnant by the Holy Spirit (Matthew 1:18), not through Joseph, as is often believed. Because of this, Joseph might be considered Jesus’ earthly, adopted father, but not as His biological father, as previously stated.
- However, based on the little views we have into his character, we may deduce that he was a modest guy who was profoundly concerned about obeying God.
- An angel of the Lord came to Joseph and encouraged him to be brave in his decision to accept Mary as his wife (Matthew 1:24–25).
- Later in the Gospel of Matthew, an angel appears to Joseph and instructs him to take Mary and Jesus to Egypt because King Herod had planned to assassinate the infant Jesus.
- An angel visits to Joseph again after Herod’s death, this time commanding him to return to Israel, which he dutifully does (Matthew 2:19).
- In addition, the Bible teaches that Joseph was a gentle and self-sacrificing individual.
- In addition, following their marriage, Joseph did not have sexual relations with Mary until after Jesus was born (Matthew 1:25); in this way, Joseph preserved the legitimacy of the virgin birth of Jesus.
- Jesus was taken to Jerusalem by Joseph and Mary forty days after his birth, as required by the Law of Moses (Luke 2:22–24).
Joseph’s dedication to following the Torah is demonstrated again again by the following incident: “Every year, Jesus’ parents traveled to Jerusalem to celebratethe Feast of the Passover” (Luke 2:41).
Upon realizing Jesus was not with their caravan to Galilee, Mary and Joseph looked for him for three days “anxiously,” and eventually found him seated among several professors of the law (Luke 2:48).
(see Luke 3:23).
However, Joseph’s exact job may have been, it is clear that he worked hard to provide for his family while also doing everything in his power to assist Jesus develop in knowledge and stature (Luke 2:52).
Many people assume that Joseph died somewhere between the time when Jesus was a little child (Luke 2:42) and the time when He began His public ministry as an adult because of the absence of Joseph from the narrative of Jesus’ career (Luke 3:23).
However, despite the fact that the Bible does not provide many specifics about Joseph as a person—and that the Bible does not record any actual words that Joseph spoke—we know enough about him to conclude that he was a modest man who faithfully obeyed God, honored others, accepted responsibility, and worked hard to provide for his family.
All of these are holy attributes that we should strive to embody ourselves. Questions about Biblical Characters Return to: Questions about Biblical Characters What was the identity of Joseph, the father of Jesus?
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Why Joseph Was Chosen as the Earthly Father of Jesus
Joseph was chosen by God to be the earthly father of Jesus. In the Gospel of Matthew, the Bible teaches us that Joseph was a good man who served God. Because of the way he treated his fiancee, Mary, it became clear that he was a kind and sensitive individual. When Mary informed Joseph that she was expecting a child, he had every reason to feel humiliated. He was well aware that the kid was not his his, and Mary’s apparent unfaithfulness had a negative societal stigma attached to it. In addition to the ability to divorce Mary, under Jewish law she might also be stoned to death.
- To avoid further embarrassment, he chose a low-key approach rather than speaking out.
- The fact that Joseph would be publicly humiliated did not deter him from following God’s commands.
- Although the Bible does not provide much information about Joseph’s role as father to Jesus Christ, we do know from Matthew, chapter one, that he was an excellent earthly example of integrity and righteousness.
- While we don’t know how he passed on his carpentry skills to his son, we do know that he reared him in the Jewish customs and spiritual observances.
- Until then, he supported Mary and his younger brothers and sisters by working as a carpenter, a profession that Joseph had taught him when they were children.
When it was time for Jesus to be born on our planet, God picked Joseph to be his earthly father. We learn of Joseph’s righteousness in the Gospel of Matthew, according to the Bible. Because of the way he treated his fiancee, Mary, it became clear that he was a kind and sensitive individual. When Mary informed Joseph that she was expecting a child, he had every right to feel embarrassed and betrayed by the situation. In his mind, he understood that the kid was not his his, and that Mary’s seeming unfaithfulness was a serious social embarrassment.
- Despite the fact that Joseph’s initial reaction was to break the engagement, as a righteous man would do, he treated Mary with extreme kindness.
- The angel of God, on the other hand, came to Joseph to corroborate Mary’s account and comfort him that his marriage to her was God’s plan all along.
- This noble quality may have led to God choosing Joseph to be the earthly father of the Messiah.
- It was when Jesus was 12 years old that Joseph last appears in the Bible.
His carpentry skills, which Joseph had taught him, enabled him to provide for Mary and his younger brothers and sisters until that time. Besides providing Jesus with love and direction, Joseph provided him with an useful career that would enable him to make his way in a difficult environment.
Joseph was a man of strong convictions who demonstrated his convictions via his deeds. In the Bible, he is depicted as a just and upright man. Even when he was personally injured, he possessed the characteristic of being sympathetic to the guilt of others. When God called on him, he replied in obedience and exercised self-control. Joseph serves as a good biblical example of honesty and noble character, and he deserves to be celebrated.
With this immense duty, God demonstrated his respect for Joseph’s character and honesty. It is difficult to place your children in the care of someone else. Consider the possibility of God gazing down and selecting a man to raise his own son. Joseph had God’s confidence in him. Mercy is always victorious. When Mary’s apparent indiscretion was brought to his attention, Joseph might have reacted harshly, but he decided to show compassion and mercy instead, even though he believed he had been mistreated.
We are led and guided by God when we follow his commands, even in the face of difficulty and public disgrace.
Nazareth is in Galilee, and he was born at Bethlehem.
References to Joseph in the Bible
Matthew 1:16-2:23 and Luke 1:22-2:52 are two examples of biblical quotations.
Carpenter and craftsman are both terms that refer to the same person.
Mary is the wife of Jesus, and the children are Jesus, James, Joses, Judas, Simon, and their daughters. The names of Joseph’s forefathers and foremothers are recorded in Matthew 1:17 and Luke 3:23-37.
Matthew 1:19-20 (New International Version) The reason for this was that Joseph was a kind guy who did not want to bring her into disgrace in front of the world, and so he planned to divorce her privately. However, after he had given this some thought, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be frightened to take Mary home as your wife for what is conceived in her is from the Holy Spirit.” (NIV) Luke 2:39-40 (KJV) Joseph and Mary returned to Nazareth in Galilee after completing all of the requirements of the Law of the Lord in their home town.
- Beyond providing for Jesus’ needs from infancy, Joseph most likely enrolled him in Nazareth’s synagogue school, where he learned to read and was instructed in the Scriptures, according to tradition. It was because of Joseph’s physical strength that Jesus survived the treacherous voyage from Palestine to Egypt, which saved him from being killed by Herod’s soldiers. This care helped prepare Jesus for his earthly career. While there, Joseph’s carpentry abilities were most likely put to use to support his family
- Without a doubt, Joseph’s most distinguishing characteristic was his righteousness. He put his confidence in God, and God, in turn, placed his trust in him with His preciousSon. Despite the fact that he did not always know the facts, Joseph moved in faith, trusting that God would guide him to the next step.
Joseph the Father of Jesus
HOWEVER, what happened to Joseph, the father of Jesus, is a mystery. ANSWER:We know very little about Jesus’ life and early years before His public ministry began. Beyond Christ’s birth, there is no mention of any childhood experiences in the gospels, with the exception of a single allusion recorded in the Gospel of Luke. It is the very last occasion that Joseph, Jesus’ adopted father, is mentioned in any of the gospel accounts. In Luke 2:41, it says: “Every year for the Feast of the Passover, his parents traveled to Jerusalem to be with him.
- After the Feast was ended and his parents were on their way home, the boy Jesus remained in Jerusalem, but they were completely oblivious of what had happened.
- After that, they began hunting for him among their family and friends, and eventually found him.
- After three days, they discovered him in the temple courtyards, where he was sitting among the professors, paying attention to them and asking them questions about their subjects.
- His parents were taken aback when they met him for the first time.
- ‘Your father and I have been looking for you with bated breath.’ ‘Can you tell me why you were looking for me?’ he questioned.
- However, they were unable to comprehend what he was saying to them.
- His mother, on the other hand, held all of these things close to her heart.
- He is aware that Joseph and Mary had children following the birth of Jesus, including James, Joses, Simon, and other offspring.
- When Joseph learned of Mary’s pregnancy for the first time, he did not want to submit Mary to public ridicule.
- According to Matthew 1:24-25, “When Joseph awoke, he immediately followed the instructions of the angel of the Lord and welcomed Mary into his home as his wife.
- And he gave him the name Jesus as a result of this.” As seen by his celebration of Passover, the last reference to Joseph in the Gospel of Luke reveals that Joseph was a fervent follower of the traditions of his religion.
It means that Joseph made ensured that the youngsters in his family received sound spiritual teaching. Joseph demonstrated his integrity and readiness to be faithful to God’s counsel and guidance by acting in this manner.
The Father and the Son
Fourth, the fact that Jesus the Son has represented and continues to represent Elohim His Father in terms of power and authority in all of His dealings with the human family is a compelling argument for addressing him as “Father.” As previously stated, this is true of Christ in His preexistent, antemortal, or unembodied state, in which He was known as Jehovah; as well as during His physical embodiment in the flesh; as well as during His labors as a disembodied spirit in the realm of the dead; and, most recently, in His resurrected state.
- Even though He announced to the Jews that “I and my Father are one” (John 10:30; see also John 17:11, 22), he also stated that, “My Father is greater than I” (John 14:28) and that, “I have come in my Father’s name” (John 14:30).
- In the previous dispensation, Christ Himself proclaimed the same truth to the Nephites (see 3 Ne.
- 28:10), and revelation in the present dispensation has reinforced that truth (D C 50:43).
- As an instance, we read that God put His name on or in the angel who was assigned to specific ministry among the people of Israel during the exodus, and that this was done in order to honor Him.
- For example, we read in the Bible that Jesus Christ received “The Revelation of Jesus Christ, which God granted vnto him, to shew unto his servants things which must quickly come to pass; and he sent and signified it by his angel unto his servant John” (Rev.
- In the book of Revelation, John was going to worship a heavenly entity who spoke in the name of the Lord Jesus Christ, but he was forbidden: “And I, John, saw and heard these things.
When all was finished, the angel began to speak as if he were the Lord Himself: “And see!
22:12–13), referring to the beginning and the end of the world.
None of these reasons, on the other hand, can alter the solemn truth of the literal connection of Father and Son that exists between Elohim and Jesus Christ in the slightest degree.
Listed below are texts that speak to this fundamental fact in a positive manner.
He is also referred to as “the firstborn from the dead,” which refers to Him as the first to be resurrected from the dead, or as it is written elsewhere, “the firstfruits of those who slept” (1 Cor.
15:23); and “the first begotten of the dead,” which refers to Him as the first to be begotten of the dead (Rev.
It is written in the Epistle to the Hebrews that Christ is the firstborn of His Father’s spirit children, and that the Christ is exalted as the preeminent being when He is manifested in flesh: “And again, when he bringeth in the firstbegotten into the world,” the author writes.
1:6; read the preceding verses).
It says in Romans 8:28–29, “He foreknew those he would call, and he predestined them to be molded to the image of his Son, in order that he may be the firstborn among many brothers.” After receiving this mandate, John the Revelator was instructed to write to the head of the Laodicean church using these words from our Lord Jesus Christ: “These things declares the Amen, the faithful and genuine witness, who was there at the beginning of God’s creation” (Rev.
“Ye were also in the beginning with the Father; that which is Spirit, even the Spirit of truth,” says a later verse, emphasizing the fact that human beings in general existed in a similar spirit state prior to their embodiment in the flesh: “Ye were also in the beginning with the Father; that which is Spirit, even the Spirit of truth” (D C 93:23).
“Therefore, in all respects, it was necessary for him to be made like his brethren, that he could be compassionate and loyal high priest in matters pertaining to God, in order to make reconciliation for the sins of the people,” the book of Hebrews states (Heb.
However, it should not be forgotten that Christ, as the oldest and firstborn, is fundamentally superior to all others because of (1) His seniority as the oldest or firstborn; (2) His unique status in the flesh as the offspring of a mortal mother and of an immortal, or resurrected and glorified, Father; (3) His selection and foreordination as the only Redeemer and Savior of the race; and (4) His transcendent sinlessness.
Because He is one of the spirits who have taken or will take bodies on this planet, Jesus Christ is not the Father of the spirits who have taken or will take bodies on this planet.
According to the phases of everlasting advancement and accomplishment revealed via divine revelation, we are to understand that only resurrected and exalted beings are capable of bearing spirit children.
The First Presidency of the Church of Jesus Christ of Latter-day Saints, as well as the Council of the Twelve Apostles, are two of the most powerful leaders in the world. Salt Lake City, Utah, June 30th, 1916
Chapter 40: The Father and the Son
- What is it about knowing our heavenly Father and Jesus Christ that gives us eternal life? When it comes to them, how does our comprehension of them influence our connection with them? For what reason is it necessary to understand that our Heavenly Father is an everlasting person with a glorified, resurrected body composed of flesh and bone
- How are we grateful because we know that Heavenly Father is the Father of our spirits
- So, what exactly does the phrase “the Creator is an Organizer” mean? In what ways is Jesus Christ distinct from the other spirit offspring of Heavenly Father? When Jesus Christ came to earth as the Only Begotten Son of the Father, he was able to do great things
- How are Heavenly Father and Jesus Christ one? What does it mean to be one with the Father and the Son, exactly? The passages from John 17:22–24 are also relevant. What is the significance of both the Father and the Son being referred to as the Creator? Note: (See alsoMoses 1:32–33). What is the process through which we become Christ’s sons and daughters? (See alsoMosiah 5:5–8 for further information.) As “Christ’s sons and daughters,” what actions might we do to “abide in the Gospel”? 1. (See also 1 John 2:3 and 1 John 4:7–8.) 2. The term “divine investiture of power” refers to the act of God bestowing authority on someone. What is the significance of Jesus Christ speaking the words of the Father as if He were the Father? Consider the implications of this for understanding the relationship between the Father and the Son.
What Is the Relationship Between God the Father and God the Son?
So, what is the nature of the Father’s relationship with the Son? Isn’t it a reasonable question to put forward? I mean, I’m sure every one of us has wondered about something or other at some point. Nonetheless, it appears that in certain Christian circles, it is considered impolite to ask questions for which you should already know the answer. After all, it has been taught enough times that we should be aware of it — yet there are moments when we just do not comprehend. When it comes to God and Jesus Christ, what precisely is their relationship like is up for debate.
- “You have the audacity to ask such a question!
- We are all aware that Jesus is God manifested in the flesh!” Asking questions is not “forbidden” in the same way that Nicodemus confronted Jesus face to face, and it is perfectly OK to ask questions that you are unsure of how to answer yourself, just as Nicodemus did.
- Is it endorsed by the scriptures?
- In the event that Jesus is God, how does God refer to him as his son, and how exactly was Jesus begotten?
What Is the Relationship between the Father and the Son?
Before I get into the scriptural or theological aspects of this, I’d like to take a moment to reflect on what God has done in this situation. Of course, we begin with an all-knowing, all-powerful, and completely invisible God (Colossians 1:15), who is spirit and who is to be adored by his creation in spirit (Colossians 1:15). (John 4:24). In spite of the set of guidelines that he established to help people distinguish between right and evil, as well as to assist them in determining what is best for themselves, things have only become worse.
- God understood from the beginning that he was the only one who could rescue his creation, but he also desired, and continues to want, that they be saved as well.
- Therefore, appearing in the clouds with an army of angels and a hail of lightning bolts would replace choice and faith with authoritarianism, which would not mean that his creation loved him in the same way he loved them.
- Since God didn’t want evil to exist in his realm, extending unconditional forgiveness to everyone for everything was never an option.
- That implied that a sacrifice was necessary – a propitiation for the sins of mankind, to be precise.
- God desired to demonstrate to his creation the kind of life that he intended them to live.
- He sacrificed himself in order to demonstrate exactly what it meant to sacrifice oneself for the sake of others while remaining faithful to God, something he thought his creation would possess in their lives but was unable to do so because of their forebears.
- And he must learn and demonstrate what it is to be truly human, with all of the temptations, struggles, pains, emotions, ups and downs, and ins and outs that come with being human, while living with and for God.
- Simply adopting a live man as his bodily image was out of the question since doing so would suggest that he already had sin in his life.
- It was thus only possible for the Spirit to create his own human form by infusing his own image and human form into the womb of a woman who had never previously been in a sexual relationship.
- He would become the ideal, sacrificial lamb for all, allowing anyone to choose to embrace his sacrifice as their own sacrifice in exchange for eternal life.
- He would destroy Satan and his henchmen, reclaiming what had been stolen from him in the Garden of Eden, first through his own sacrifice, and then via his resurrection from death.
At the same time, he is placing eternal life on plain display for all of his creations and allowing them to make their own decisions.
The Only Begotten Son of God – What Is the Relationship between the Father and the Son?
Even with all of this, how could it be ensured that individuals comprehended what was being offered to them? It was impossible for them to comprehend that God was the sacrifice. He couldn’t very well claim, “I am the visible God,” and expect to fulfill his goals at the same time. He could not come to earth as a king — not to preserve his creation and destroy the wicked one, and certainly not to save himself. No. There was only one way to explain it: he would be the Son of God in his visible, bodily, earthly manifestation.
- It is critical that we distinguish between Old Testament allusions to “Sons of God” and Jesus, the Son of God, as well as between the two.
- “Yet to those who did welcome him, to all who trusted in his name, he granted the right to become children of God – children born not of natural descent, nor of human decision, nor of the will of a spouse, but children born of God” (John 1:12).
- However, there is a but.
- The word —monogenes— is derived from the Latin phrase meaning “one of a kind” or “unique.” Take, for example, Hebrews 11:17, where Isaac is referred to as Abraham’smonogenes.
- If you are familiar with the Old Testament, you will be aware that Abraham had already fathered Ishmael when the story begins (Genesis 16:15).
- Jesus is the only divine Son of God, and there are no other sons who are like him, in the same way that Yahweh is the only Elohim who is Yahweh and there are no other Elohim who is Yahweh.
The Word Was with God, The Word Was God
So, what is the nature of the Father’s relationship with the Son? Yahweh appears in a variety of visual manifestations in the Old Testament. Indeed, it was something Abraham experienced on a frequent basis. “The God of glory appeared to our father Abraham,” Stephen states in Acts 7:2, according to the Bible. Afterwards, according to Genesis 12:7, “The Lord came to Abraham and said, “I will give this country to your children.” As a result, he constructed an altar there in honor of the Lord, who had appeared to him.” Then in verse 4, “And lo, the Word of Yahweh came to him.” Then in verse 5, “And lo, the Word of Yahweh came to him.” This gets us to Genesis 15:1-6, which is the chapter in question.
- “The Word of the Lord came to me.”, the prophet Jeremiah informs us in Jeremiah 1:4.
- “He put his hand on my lips.” A manifestation of Yahweh in the physical world.
- He placed his hand over Jeremiah’s mouth and spoke something that could be felt.
- The Word of the Lord, our God, is authoritative.
- He was there with God at the beginning of time.
All things were created through him, and nothing that has been created would have been possible without him. There was life in him, and that life was the source of illumination for all of mankind. It is still possible to see the light even in the dark, and the darkness has not yet overtaken it.
In Jesus’ Own Words
So, what is the nature of the Father’s connection with his Son? Yahweh manifests himself in a variety of ways throughout the Old Testament. Indeed, it was something that Abraham encountered frequently. “The God of glory appeared to our forefather Abraham,” Stephen states in Acts 7:2, according to the Bible. Afterwards, according to Genesis 12:7, “The Lord came to Abraham and said, “I will give this country to your children. In order to honor God, who had appeared to him, he constructed an altar there.” Verse 4 states that the Word of Yahweh “came to him.” Then in verse 5, the Word of Yahweh is stated again.
The word of the Lord came to Abram in a vision after that: ‘Abram, do not be frightened.'” Your shield and most excellent recompense are in my hands.'” Remember that Abram (Abraham) is visited by a vision from the Lord, which you should take notice of.
He “placed his hand on my lips,” she says.
Something that can be seen, a vision, is described in the word.
Yahweh’s spoken word.
In John 1:1-5, we read about the Jesus whom John had personally known, and it says: Beginning with the creation of the Word, and with God from the beginning of time, and the Word was God.
All things were created through him, and nothing that has ever been created would have been possible without his creation.
It is still possible to see the light even in the dark, and the darkness has not yet defeated it.