Who Did Jesus Raise From The Dead

9 Times People (Besides Jesus) Rose From the Dead in the Bible

The promise of Christianity is that all Christians will be resurrected from the dead at some point in the future. God the Father has proved his ability to bring the dead back to life on numerous occasions, as these 10 instances from the Bible reveal. Of course, the most well-known resurrection is that ofJesus, who was resurrected from the grave. Through his self-sacrificial death and resurrection, Jesus overcame death and made it possible for his followers to know eternal life for themselves.

Who was it that Jesus summoned back from the dead?

Here are all ten Bible stories about people who were brought back to life by God.

10 People Raised From the Dead

All Christians will be revived from the dead, according to the promises of Christianity. In these 10 instances from the Bible, God the Father demonstrates his ability to restore life to those who have perished. Naturally, the most well-known resurrection is that of Jesus Christ, who rose from the grave. Because of his self-sacrificial death and resurrection, Jesus has vanquished sin and made it possible for his followers to experience eternal life. The question is, however, who did Elijah and Elisha assist in resurrecting.

Moreover, who were the resurrected apostles Peter and Paul?

Shunammite Woman’s Son

Getty Images / BibleArtLibrary / Getty Images A wealthy couple in Shunem allowed Elisha to reside in their upper chamber while he was on his mission. Elisha was the prophet after Elijah. He prayed for the woman to get pregnant, and God granted his request. Several years later, the little kid complained of a headache and subsequently died as a result of the agony. The lady hurried to Mount Carmel to see Elisha, who had dispatched his servant ahead of her, but the boy remained silent. Elisha finally went to visit the child who had died.

The boy’s body began to heat up, and he sneezed seven times (signifying that he was witnessing a flawless work of God) before opening his eyes.

Then she scooped up her kid and walked out of the room, joyous and grateful for all God had done for her and her family.

Israelite Man

Getty Images / BibleArtLibrary.com A wealthy couple in Shunem allowed Elisha to remain in their upper chamber while he was on his mission as a prophet after Elijah. After praying for the wife to become pregnant, God granted his wish. In a few years, the little kid complained of a headache, and he subsequently died from it. But the kid did not answer when the lady ran up the mountain to see Elisha, who had dispatched a servant ahead of her. At long last, Elisha paid a visit to the youngster who had died.

His body began to heat up, and he sneezed seven times (signifying that he was witnessing a flawless work of God) before opening his eyes again.

Elisha returned the boy to his mother, who fell to her feet and bent her head in reverence to the earth. Her joy and thanks for what God had done for her continued as she scooped up her kid and exited the room.

Widow of Nain’s Son

Collected prints, contributed images, and worked for Getty Images Jesus and his followers came face to face with a funeral procession as they approached the town gate of the village of Nain. The funeral service for a widow’s lone son was to take place. When Jesus saw her, he felt a deep sense of compassion for her. He reached out and touched the coffin that housed the body. The carriers came to a halt. Immediately after Jesus instructed the young man to rise, the son did so and started talking.

Everyone in the room was taken aback.

God has arrived to assist his people.” The people recognized Jesus as a prophet in the same way that Elijah and Elisha were recognized.

Jairus’ Daughter

Collected prints, contributed images, and worked for Getty Images When Jesus was in Capernaum, Jairus, a leader in the synagogue, begged him to treat his 12-year-old daughter, who was dying. Jesus agreed, and Jairus was healed. On the way, a messenger informed them that the girl had died and that they should not worry them. “Don’t be scared; just believe, and your daughter will be cured,” Jesus told Jairus, according to the Bible. When Jesus arrived at the house, he saw mourners weeping on the porch.

“My child, get up,” Jesus murmured as he walked into the room and took her by the hand.

Her parents were instructed to provide her with something to eat but not to inform anybody about what had occurred.

Every power of nature was compelled to prostrate itself at His feet.

Lazarus

Contributor / Getty Images / Print Collector When Jesus was in Capernaum, Jairus, a synagogue leader, asked him to treat his 12-year-old daughter, who was on the verge of death. Jesus agreed. On the way, a messenger informed them that the girl had died and that they should not disturb them anymore. “Don’t be scared; just believe, and your daughter will be cured,” Jesus told Jairus, according to the Gospel of Matthew. Upon his arrival to the residence, he was greeted by crying mourners outside.

“My child, get up,” Jesus murmured as he walked into the room and grasped her by the arm.

It was Jesus who instructed her parents to provide her with something to eat but not to inform anybody about what had occurred.

In his early ministry, the Lord had already proved his complete dominion over nature, demonic forces, illness, and even death. He had also demonstrated his complete authority over death. All of life’s forces were coerced into submitting to His will.

Saints in Jerusalem

Getty Images Photographer John McKeen The cross was the place where Jesus Christ died. A powerful earthquake devastated Jerusalem, causing many graves and tombs to collapse. Following Jesus’ resurrection from the dead, pious persons who had died earlier were brought back to life and appeared to a large number of people across the city. In his gospel, Matthew is ambiguous regarding how many people rose to their feet and what happened to them later. According to Bible scholars, this was another another portent of the great resurrection that was to come.

Tabitha or Dorcas

Getty Images / BibleArtLibrary / Getty Images Tabitha was well-liked throughout the city of Joppa. She was continually performing nice deeds, such as assisting the destitute and sewing clothing for other people. Tabitha (also known as Dorcas in Greek) became ill and died one day. Her body was cleansed and then deposited in an upstairs room by a group of women. They dispatched the apostle Peter, who happened to be in the adjacent town of Lydda. Peter knelt on his knees and prayed after removing everyone else from the room.

She sat up, and Peter was able to deliver her to her companions while still alive.

As a result, a large number of individuals came to believe in Jesus.

Eutychus

ZU 09 / courtesy of Getty Images Troas’ third-floor room was jam-packed with people. The hour being late, the quarters were warm thanks to the many oil lights, and the apostle Paul continued to speak incessantly. The young guy Eutychus was sitting on a windowsill when he fell asleep, and he died as a result of slipping out of the window. Paul dashed outdoors and flung himself on the motionless corpse of the man who had died. Eutychus regained consciousness very immediately. Paul returned to the second floor, where he broke bread and ate.

Raising of the son of the widow of Nain – Wikipedia

It is recounted in the Gospel of Lukechapter 7 that Jesus performed a miracle by reviving the son of a widow of Nain(orNaim) from the dead. Jesus arrived in the town of Nain during the funeral rites of a widow’s son, and the young man was resurrected from the dead by the presence of God. (See also Luke 7:11–17.) Two miles south of Mount Tabor sits the town of Nain, which serves as the setting for this story. In the canonical gospels, this is the first of three miracles performed by Jesus in which he raises the dead; the other two miracles are the resurrection of Jairus’ daughter and the reviving of Lazarus.

Biblical account

The miracle is stated as follows:11 Shortly after, Jesus traveled to a town named Nain, where He was followed by His followers and a great multitude of people. 12 And as He arrived at the town’s entrance, a funeral procession was coming out. A young man had died, his mother’s only son, and she was a widow, and a huge throng from the town had gathered to support her. Thirteenth, when the Lord saw her, His heart was moved with compassion for her, and He told her, “Do not be sad.” Afterward, as the pallbearers remained silent, Jesus stepped up to the coffin and touched it, saying, “Young man, I command thee, arise!” And the man who had been dead sprang up and began to speak, and Jesus handed him back to his mother.

They were filled with amazement and adoration for God, and they said, “A great prophet has risen among us,” and “God has visited His people.”17 The story of Jesus’ resurrection spread throughout the entire country as well as the surrounding area.

Interpretation

The miracle occurred in the Widow’s Son Church in Nain, which is where the event took place. It is believed by Fred Craddock that Elijah(1 Kings 17) served as a model for this miracle since there are various parallels in the specifics, particularly certain word analogies, between the raising of the son of a widow of Zarephath and the raising of the son of the widow of Zarephath. The raising of the son of the lady of Shunem by Elisha (in 2 Kings 4) is likewise comparable, as is the reaction of the people to his raising.

Sinclair Ferguson draws attention to this as an example of a pattern that has occurred repeatedly throughout the history of redemption.

Here is the almighty God and Saviour of Israel, shown in the flesh for all to see “.

Given that she was unable to pass on the property to her children, the death of her lone son would have forced her to rely on the generosity of more distant relatives and neighbours.

References

On the third day, he arose from the dead, according to paragraph two. This is the Catholic Church’s Catechism. Retrieved on the 27th of February, 200.646 As with the raisings from the dead that Christ had accomplished before Easter, Christ’s Resurrection was not a return to terrestrial life, as had been the case with the raisings from the dead that he had performed before Easter: Jairus’ daughter, the young man of Naim, and Lazarus. These were miraculous happenings, yet the people who had been miraculously revived were restored to their normal worldly lives by the power of Jesus. They would reappear at a certain point in the future. Christ’s Resurrection, on the other hand, is fundamentally different. In his resurrected form, he transitions from the condition of death to another existence that is not bound by time or space
Luke, 2009ISBN0664234356page 43, 95–8
Fred Craddock, 2009ISBN0664234356page 43, 95–8 New Testament Commentary by M. Eugene Boring and Fred B. Craddock, published in 2004 on page 204 of the New Testament. “7:11-17 RAISING THE SON OF THE WIDOW This story is only found in Luke, but it shares many similarities with the story of Elijah’s raising the widow of Zarephath’s son (1 Kings 17:8-24), including verbatim parallels such as “he gave him to his mother,” which are found in both stories “
Sinclair Ferguson, preaching Christ from the perspective of the Old Testament Page 12 of the Proclamation Trust’s 2002 publication
Page 13 of Ferguson’s book
Page 12 of Sizer’s “The Widow of Nain” published by the Orthodox Research Institute in November 1999
Page 12 of Ferguson’s book
And page 12 of Ferguson’s book. Archived2013-09-03 at theWayback Machine, Proclamation Trust, 2002 publication
Page 12 of Ferguson’s book.

How many people were raised from the dead in the Bible?

On the third day, he arose from the dead, according to paragraph two. ” In the Catholic Church’s Catechism, it is said to be Retrieved on the 27th of February in the year 2006.46. As with the raisings from the dead that Christ had accomplished before Easter, Christ’s Resurrection was not a return to terrestrial life, as had been the case with the raisings from the dead that he had performed before Easter: Jairus’ daughter, the young man of Naim, and Lazarus, among others. These were miraculous happenings, yet the people who had been miraculously revived were restored to their normal earthly lives by the power of Jesus’ resurrection and intercession.

There are significant differences between Christ’s Resurrection and the others.
Eugene Boring and Fred B.
“7:11-17 RAISE THE SON OF THE WIDOW However, although this story is only found in Luke, it has many parallels to the story of Elijah’s raising the widow of Zarephath’s son (1 Kgs.
Page 12 of the Proclamation Trust’s 2002 publication; page 13 of Ferguson’s book; page 12 of Sizer’s “The Widow of Nain” published by the Orthodox Research Institute in November 1999; page 12 of Ferguson’s book; page 13 of Ferguson’s book; and page 12 of Ferguson’s book.

Archived2013-09-03 at theWayback Machine, Proclamation Trust, 2002 publication; page 12 of Ferguson’s book;

Jesus Raises the Dead—Jairus’ Daughter and Others

The young lady in this photograph is 12 years old. Jesus is holding her hand, and her mother and father are standing nearby to provide further support. Do you know what it is that makes them so happy? Let’s have a look and see. Jairus is the name of the girl’s father, who is a well-known businessman. When his daughter falls ill, he has her admitted to the hospital. However, she shows no signs of improvement. She is simply becoming more and more ill. Jairus and his wife are quite concerned since it appears like their young daughter is on the verge of passing away.

As a result, Jairus goes in search of Jesus.
When Jairus comes upon Jesus, he finds him surrounded by a large throng.
‘My daughter is in really critical condition,’ he says.
Jesus has stated that he will return.
Suddenly, Jesus comes to a halt.
Jesus felt a surge of strength emanate from him, which led him to believe that someone had touched him.
It is a woman who has been suffering from a serious illness for the past 12 years.

As a result, Jairus feels better because he now understands how simple it is for Jesus to cure another person.

‘Don’t bother Jesus any longer,’ he says Jairus in a stern voice.

After hearing this, Jesus comforts Jairus by saying: ‘Don’t worry, she’ll be OK.’ When they eventually make it to Jairus’ house, the residents are in tears over their loss of loved ones.

The youngster did not succumb to his or her injuries.

Jesus then enters the room where the infant is laying, accompanied by the girl’s father and mother, as well as three of his disciples.

And she comes to life, precisely as you can see in this photograph.

That is one of the reasons why her mother and father are so very pleased.

The first of these individuals mentioned in the Bible is the son of a widow who lives in the city of Nain.

The resurrection of countless numbers of individuals will take place when Jesus reigns as God’s king.

Why Did Jesus Raise the Dead Before Himself?

The New Testament says that Jesus raised three persons from the dead before He Himself rose from the grave, according to the book of Revelation.

Luke 7:11-17 describes three persons whom Jesus brought back to life: the widow’s son of Nain, Jairus’ daughter (8:40-56), and Lazarus (Luke 8:57-64). (John 11:1-44).

Raising the Dead

After His crucifixion, Jesus did not resurrect from the dead until three days later (Matthew 28:5-6;Luke 24:6-7). In the days leading up to His own resurrection, He resurrected three other people from the grave. When Jesus raised these three individuals from the dead, they did not return to life in their glorified forms. When Jesus rose from the grave, however, He was raised into His glorified body, which was unlike anything else on the planet. The same physical body in which Jesus died was also the physical body in which He was risen; nevertheless, it was His resurrected and exalted body.

All Christians will be revived from the dead in their glorified bodies in the future.
When Christ returns, those who have placed their confidence in him will be resurrected into their glorified bodies, which will be shown to them (1 Thessalonians 4:13-18).
Faithful followers of Christ who are still living at the time of the Rapture will not be provided with a celestial body, but will instead be converted into their glorified bodies.
The resurrection of Jesus was the resurrection of His glorified body, not the resurrection of a heavenly body.
Even if Christians receive their resurrection bodies, they will not be as wonderful as Jesus’ glorified body, which is because He is the Creator of the universe.
The widow’s son of Nain, Jairus’ daughter, and Lazarus were all restored back to physical life — not into resurrected bodies — after they had been raised from the dead.
In order to establish His divinity, the Lord revived the widow’s son of Nain, Jairus’ daughter, and Lazarus from the dead.
Jesus did not just resurrect one or two people from the dead, but he raised three people from the grave.

1. The Widow’s Son of Nain

When Jesus resurrected the widow’s son of Nain from the dead, it was the first resurrection that He had accomplished (Luke 7:11-17). During the time that Jesus was reaching the town of Nain, a funeral ritual was taking place as the coffin was being carried through the surrounding area. The mother of the deceased little child was distraught at her son’s death and was grieving his loss. Jesus instructs the grieving mother not to cry, he touches the coffin, and he tells the small kid to get out of the casket and walk (Luke 7:13-14).

During Jesus’ earthly career, He accomplished the first resurrection, which took place on this day.
The multitude would have been amazed and would have held to each of Jesus’ statements with bated breath.
God has appeared to assist his people” (Luke 7:16).
It was when they said, “God has come to assist his people,” that they realized His divinity (Luke 7:16).

God had come to help His people because Jesus was God manifested in the flesh—the Second Person of the Holy Trinity—and because He was God in the flesh, God had come to save His people (John 1:1).

2. Jairus’ Daughter

The second person to whom Jesus appeared after his resurrection was a 12-year-old girl (Luke 8:40-42). The father of the little girl was named Jairus, and he worked as a synagogue leader (Luke 8:41). Jairus sought for Jesus in the throng because he believed Jesus could heal his sick daughter, who was on the verge of death. Jesus was nowhere to be seen. If Jairus had heard or perhaps observed Jesus’ healings or the resurrection of the widow’s son of Nain, it is possible that he would have acted on his knowledge.

An elderly woman in the throng reached out and gently touched the edge of Jesus’ robe, believing she would be healed of her bleeding if only she touched the edge of Jesus’ cloak (Luke 8:43-44).
Despite her skepticism, she remained hopeful that the Lord would cure her.
Jesus was aware that someone had touched Him, and he inquired as to who it was that had touched Him (Luke 8:45-47).
“Daughter, your faith has healed you,” the Lord said as he looked her in the eyes with affection.
During the course of all of this, Jairus’ dying daughter passed away (Luke 8:49).
“Don’t be scared; just trust, and she will be cured,” the Lord spoke to Jairus after hearing what the man had said to him (Luke 8:50).
Except for Jairus and his wife and Peter, John, and James, Jesus only permitted Jairus and his wife and Jairus’ daughter to be there when Jesus cured the little girl (Luke 8:51).
After entering the chamber, Jesus held her by the hand and instructed her to get to her feet: “My child, get up!” (See Luke 8:54.) The tiny girl resurrected from the dead as soon as those words were said (Luke 8:55).

3. Lazarus

Lazarus, a buddy of Jesus’, was the last person to be raised from the grave by Jesus. Lazarus was the brother of Mary and Martha, and he died in their presence. By the time Jesus arrived to Lazarus’ tomb, Lazarus had already been dead for four days when Jesus arrived (John 11:17). Martha had previously summoned Jesus many days before Lazarus died in order for Him to come and heal her brother; but, He had not yet arrived (John 11:20-22). In spite of the fact that Lazarus had already passed away, Martha had trust that Jesus might have restored his health to her brother.

“I know he will rise again in the resurrection at the end day,” Martha responds, demonstrating her thorough understanding of the Scriptures (John 11:24).
Martha trusts in Jesus and recognizes His authority as Lord (John 11:27).
When Jesus sees how many people are mourning the death of Lazarus, He breaks down and weeps (John 11:35).
Jesus informs the crowd that they would not be able to glimpse the glory of God unless they believe (John 11:40).
I was aware that you were constantly listening, but I stated it for the benefit of the individuals who were present, so that they would believe that you had sent me” (John 11:41-42).
When Lazarus steps out with his burial cloths still on, Jesus orders that the grave coverings be removed and that Lazarus be allowed to depart (John 11:44).
Consequently, Jesus brought Lazarus, the widow’s son of Nain, and Jairus’ daughter up before the people in order to reveal His divinity to them and proclaim that He was, in fact, the Messiah.
Further reading may be found at: What is the significance of Jesus’ resurrection from the dead?
What was it about Jesus’ miracles that made him want to keep them a secret?
iStock/Getty Images Plus is credited with this image.
Having completed both a Bachelor of Arts and a Master’s degree in Christian Ministry, she has a strong academic background in theology to her credit.

Her favorite activities include spending time with her family and friends, reading, and being outside in the fresh air and sunshine. In her spare time, she enjoys seeing new places and experiencing new things.

Who Brought Jesus Back from the Dead?

The Bible has a lot to say about the manner in which Jesus was raised from the dead. It attests to the fact that all three members of the Trinity were involved in the death and resurrection of Jesus. God Jesus was raised by the Father. God the Father, according to the Bible, raised Jesus from the dead on the third day. God has brought this Jesus back to life, and we are all witnesses to this miracle of God. He has been exalted to the right hand of God, where he has received the promised Holy Spirit from the Father, and he has poured out what you are now seeing and hearing (Acts 2:32, 33).

Therefore, we were buried with him through baptism into death in order that, just as Christ was raised from the dead by God the Father’s glory, we too might live a new life in Christ Jesus (Romans 6:4).
‘Paul, an apostle’ – sent not from nor by men, but by Jesus Christ and God the Father, who raised him from the dead – is a man of faith (Galatians 1:1).
It was Jesus who resurrected himself from the dead.
The Jews then demanded of him, “What miraculous sign can you show us to prove your authority to do all of this?” he responded.
Jesus made the following statement about His life: No one can take it away from me, but I choose to put it down of my own free will.
This is a directive that I received from my Father (John 10:18).
The resurrection was also made possible by the participation of the third Person of the Trinity.

Peter penned a letter.

He was put to death in his physical body, but he was brought back to life by the Spirit (1 Peter 3:18).

Peter shared his thoughts.

Cornelius heard what Peter had to say.

Paul penned a letter.

In these contexts, God could refer to either the Father or the entire Trinity as the source of the phrase.

God the Father, God the Son, and God the Holy Spirit were all involved in Jesus’ resurrection, which was a collaborative effort between all three members of the Trinity. Each one of them is credited with the resurrection in his or her own right.

Jesus Raised Jesus from the Dead — And Why It Matters

When Jesus was on the earth, he performed four miracles, including the resurrection of four persons from the dead. In the village of Nain, he took care of the widow’s son (Luke 7:15). He looked after the 12-year-old daughter of Jairus, who was the synagogue’s ruler (Mark 5:42). He brought Lazarus, the brother of Mary and Martha, back to life at Bethany after he had been dead for four days because of his faith in God (John 11:44). And after he had been crucified, he rose from the dead on his own initiative.

However, it is also true that Jesus himself was actively involved in the process of his own resurrection.
“I have been given this responsibility by my Father.” God the Father granted Jesus the right to resurrect himself from the grave, where his body had been laid dead for three days.
“For the Father.
As a result, the Son has the ability to revive from the dead anybody or whatever he desires, even himself.
Destroy this corpse, and I shall restore it back to life in three days.

Only Jesus Removes the Sting

For what reason is it necessary to remember that Jesus not only resurrected the widow’s son, the ruler’s daughter, and Lazarus from the dead, but that he also raised himself with the authority of God the Father as a result of his miracles? Because the scorpion-sting of death was not erased by the resurrection of Lazarus, the ruler’s daughter, or the widow’s son, it is critical to understand this concept. The scorpion-sting of death was extinguished by the resurrection of Jesus from the dead. All the other resurrections, all of the other healings and exorcisms, all of the multiplied loaves and fish, all of the stilled seas and wind, none of them would be of any use to us if Jesus had not resurrected himself from the dead on the authority of his Father.

We are under God’s judgment because Jesus came to earth — sovereign and sinless — to take our place.

Why is it that the resurrection of Jesus from the dead is the only resurrection that provides any benefit to John Levy?

That had never occurred before, and it has never happened since, and it will never happen again in the history of the planet.

It was unprecedented. It accomplished everything that was required of it! However, the fact that this resurrection is one-of-a-kind is not the way it makes all the difference in the world to John Levy, whose body is laid out in front of us.

Death Swallowed Up

For what reason is it crucial to remember that Jesus not only resurrected the widow’s son, the ruler’s daughter, and Lazarus from the dead, but that he also raised himself with the authority of God the Father as a result of these miracles? Because the scorpion-sting of death was not eliminated by the resurrection of Lazarus, the ruler’s daughter, or the widow’s son, it is critical to understand what happened. When Jesus rose from the dead, it was like a scorpion sting was taken away. All the other resurrections, all of the other healings and exorcisms, all of the multiplied loaves and fish, all of the stilled seas and wind — none of them would be of any use to us if Jesus had not first risen from the dead on the authority of his Father.

We are under God’s judgment because of Jesus’ coming — as sovereign and sinless as he was.
Why is it that the resurrection of Jesus from the dead is the only resurrection that is of any use to John Levy’s situation?
In the history of the planet, nothing like this had ever happened before, and nothing like this has ever happened since.
To be sure, being one of a kind is important, but for John Levy, whose body lies before us, it isn’t the only way that this resurrection makes such a significant difference.

Sin Damns Us All

The apostle Paul sets it all out in plain sight for us to comprehend. “Death, where has your sting gotten you?” The scorpion’s deadly bite, destruction, and damnation are all absent from this version. What is its location? What happened to the sting? It’s no longer there. The scorpion-sting of John Levy’s death has faded away completely. How is this possible?

Sin Is the Sting

“The sting of death is sin,” says the author further. Death’s scorpion-sting is synonymous with sin. What is it about death that makes it so devastating and damning? It’s our own fault. The Bible states that “the wages of sin is death” — eternal death, as opposed to eternal life — and that “the wages of sin is death” (Romans 6:23). We have all sinned and fallen short of the glory of God, according to the Bible, and we are all guilty (Romans 3:23). This is why death is so terrifying to everyone.

We may not even be familiar with those words, let alone utilize them.

When we’re not numbing ourselves with work, pleasure, food, or drugs, our hearts speak the truth to us about what we should do.

Death has a bit of a bite to it. And it’s not a little sting from a bee. It’s the sting of a scorpion. A lethal, damning, and never-ending stinging sensation. And the hurt comes from our own sin.

Power of Sin Is the Law

“The sting of death is sin, and the strength of sin is the law,” the passage continues. God’s law – God’s will for his beings — gives the damaging consequence of sin the authority of strength and justice that only God can provide. Thus, the devastating effect of sin on our eternal destiny is not like a random mutation of sin that simply happens to go bad and make us wretched for the rest of eternity. No. The law of God is responsible for the damaging effect of sin on our eternal destiny. The everlasting consequences of sin are not coincidental or arbitrary.

And it’s fair as well.
God’s pure and holy law, on the other hand, has the ability to defeat sin.
This is what Paul says after that: “O death, where is thy poison?” Gone.
Sin is the sting of death, and the law is the strength that brings sin to an end.

Victory Through Jesus

“The sting of death is sin, and the strength of sin is the law,” continues the passage. To the damaging consequence of sin, God’s law – God’s will for his beings — bestows the authority of strength and justice. Thus, the devastating effect of sin on our eternal destiny is not like a random mutation of sin that simply happens to go bad and make us miserable for the rest of our lives. No. We owe God’s law for the devastation that sin has had on our eternal state. Neither is the eternal consequence of sin a result of chance or chancellor’s will.

Moreover, it is correct Death’s pain is caused by our own sinfulness.

Everything that has happened up to this point — all of that terrifying reality (at the very least, it ought to be terrifying) — is leading up to the discovery that Jesus’ death was one-of-a-kind, and it transforms his resurrection into an event that will make all the difference for John Levy, and, I hope, for you.

Gone.

Sin is the sting of death, and the law is the power of sin.

No Condemnation Now We Dread

But what about the rules of the game? According to Scripture, the sting of death (the scorpion-like, eternity-destroying consequence of sin) derives its strength and authority from God’s law, not the other way around? We are unable to throw God’s law beneath the rug of the entire cosmos. We can’t just pretend that John Levy didn’t repeatedly violate the law of God — the commandment that says to love God with all of your heart and to love your neighbor as yourself — and get away with it. What about the law, you ask?

By sending his own Son in the shape of sinful flesh and for sin, God condemned sin in its fleshly form and formless nature.
Whose flesh is it, exactly?
Whose sin is it, exactly?
Moreover, what does Romans 8:1 have to say about John Levy, in light of the fact that the law’s punishment for John Levy’s transgression was carried out by the death of the sinless Son of God?
As a result, when the sovereign Jesus rose Jesus from the grave, he wrote across the sky of eternity, “That unique death that I just died accomplishes the purpose for which I intended it to do.” It is impossible for my people to be condemned.
In 1 Corinthians 15:54–56, the Bible says But Jesus declares, “I paid your debt of death, and I fulfilled the justice of God’s law.” There is no condemnation — ever — for those who are in Christ Jesus, according to the Bible.
What occurred on Tuesday, when John Levy’s heart stopped, was not a condemnation of the man who had died.
Those were established more than two thousand years ago.
This is going to be difficult.
But I’m madly in love with him.
And I am well aware of what I am doing.

As he stood at the grave of Lazarus, he told Martha, “I am the resurrection and the life.” Anyone who believes in me will live even if he or she dies, and everyone who lives and believes in me will never die, according to the Bible. “Do you believe what I’m saying?” (See also John 11:25–26.)

Do You Believe?

Perhaps you can imagine Jesus standing here and saying, as he did to Martha, “Do you believe?” or something like. Unless you do so, I shall serve as your resurrected body. I won’t do it if you don’t. “I would believe if I saw John Levy sit right now and crawl out of that casket the way Lazarus climbed out of the tomb,” someone may say. No, I don’t believe you would. Because putting one’s faith in Jesus in a saving sense does not imply being awestruck by miracles. The devil thinks that miracles may happen.

There was a time when someone prayed with Jesus to raise from the dead a Christian who had died so that his family would believe in him.

What Do You Love Most?

I’ll conclude with a photo of this incredible truth. Just a few days after Lazarus’s resurrection, Jesus and his disciples went to Lazarus’ home to have supper with him (John 12:1–8), and Lazarus was delighted to see them. So here was a man sitting opposite from them who had been dead for four days before they ever got there. He was now conscious and in good health. And all of the disciples, including Judas, had witnessed it. Mary applied a highly costly ointment to Jesus’ feet and then cleaned them with her hair to make them seem more beautiful.

“I’m madly in love with you.” This is what it looks like to be a believer.

That is followed by the observation of John: “He stated this not because he cared for the poor, but rather because he was a thief, and having custody of the moneybag he was able to help himself to whatever was put into it.” Then Jesus responded, “Leave her alone,” which is recorded in John 12:5–7.

And when the chance presented itself for him to join Mary in thanking and adoring Jesus, he became enraged instead of believing?
Because he was infatuated with money.
It is because you have chosen to ignore the evidence.
To that end, I’d want to join John Levy and Carol, as well as every sincere believer in the room, in proclaiming: This unique death and resurrection have been accomplished by this unique Person who is more beautiful and more precious than anything else you could possibly own.

And he makes himself available to everybody who asks for him. “I am the resurrection and the life,” Jesus declares. “Whoever believes in me will live even if he dies, and everyone who lives and believes in me will never die.” “Whoever believes in me will never die.” (See also John 11:25–26.)

Lazarus Raised from the Dead – Bible Story

His name was Lazarus, and he was the buddy of Jesus as well as the brother of Mary and Martha. Jesus’ tale is told in the scriptures in John 11:1-44, when a messenger arrives at the location where he was serving and begs that Jesus go to the home of a sick man quickly. Lazarus was the brother of Mary and Martha, and he resided in a nearby village called Bethany, which was two miles southeast of Jerusalem. Jesus had previously paid a visit to the three siblings and had been impressed by their graciousness and generosity.

Martha, Mary’s sister, was the one who complained to Jesus about her sister’s inability to assist her in the kitchen, and Jesus agreed with her (Luke 10:38-42).

Bible Story of Lazarus Raised from the Dead

According to the Gospel of John, Jesus gets word that Lazarus is sick and that his two sisters have come to him for assistance. Jesus instructs his people as follows: “There will be no death as a result of this illness. No, it is done for God’s glory, in order for God’s Son to be exalted as a result of it.” Jesus then decides to postpone his trip by two days. The disciples are apprehensive about returning to Judea, but Jesus assures them, saying, “Our buddy Lazarus is sleeping, but I will rouse him.” In response to the apostles’ confusion, Jesus says, “Lazarus is dead, and for your sake, I’m glad I wasn’t there, so that you might believe.” When they arrive at Bethany, Lazarus has been dead and buried for four days, and the family is distraught and angry.

A little time before they arrive in town, Jesus is approached by Martha, Lazarus’ sister.

Even if a person dies because of his or her faith in me, that person will live; and whomever lives and believes in me will never die.

I believe that you are the Messiah, the Son of God, who is about to be revealed to the entire human race “, is only the second time (after Nathanael) that someone declares Jesus to be the Son of God, and it is the first time that someone uses the terms ‘Messiah’ and ‘Son of God’ together to describe him as the Son of God.

Jesus is greeted by Mary and the others who have come to comfort her as he makes his way into the hamlet.
After enquiring where he was interred, Jesus grieved.
Following that, Jesus requests that the stone from the tomb be removed, but Martha objects, claiming that there would be a foul odor.
As a result, they removed the stone.
I was aware that you were always aware of my presence, but I stated it for the sake of the people gathered here, so that they would believe that you had sent me.” “Lazarus, come out!” Jesus said in a loud voice once he had finished speaking.
“Take off the burial garments, and let him go,” Jesus instructed them to do.
Approximately six days before Jesus’ crucifixion, Jesus comes to Bethany, where he and Lazarus attend a dinner hosted by Martha, Jesus’ sister, and served by Lazarus.

Painting depicting the resurrection of Lazarus from the 17th century, courtesy of Getty Images/sedmak, Padua

Who Was Lazarus in the Bible?

The majority of the well-known and stunning miracle found in the narrative about Lazarus is recounted in John 11:1-43, with additional mentions of Lazarus found in John 12:1-2, 9-10, and 17. The miracle of Lazarus is found in John 11:1-43, with further mentions of Lazarus found in John 12:1-2, 9-10, and 17. At addition to being a brother to Martha and Mary, Lazarus’ family also resided in Bethany, which was located in Judea to the south of the Mount of Olives, not far from Jerusalem. Even without taking into consideration the narratives stated above in John, the Bible informs us that Jesus visited their house on a number of different occasions (Matthew 21:17, 26:6;Mark 11:1, 11-12, 14:3;Luke 19:29, and 24:50).

The Greek word for “loved” that is employed in this context isagape.
It is reasonable to assume that Lazarus and his sisters were dear friends of the family.
He received a communication from them, in which they stated, “Lord, he whom you love is sick.” When Jesus heard the news about Lazarus, he did something that we now believe to be unusual for him.
When Jesus informed His followers that they would be traveling to Bethany, they questioned Him because the Jews had attempted to stone Him on His previous visit.
After that, Jesus resurrected him from the dead.

Why Didn’t Jesus Heal Lazarus Right Away?

In John 11:4, Jesus provides an answer to this issue. “This sickness does not result in death,” he explained. Because it is done for the glory of God, the Son of God will be exalted as a result of it.” That’s a densely packed theological statement that ought to be studied both within it and in light of what Jesus said in a later verse, among other things. There is no danger of mortality from this condition. Jesus revealed His omniscience to His followers, who were still in a state of uncertainty.

And it would not end in death; rather, it would finish in resurrection.
Jesus’ single-minded devotion was to the glory of God in whatever he accomplished (John 17:4-5).
When Jesus refers to himself as theSon of God, he is implying that he is God and that he shares God’s essence (Colossians 2:9,Hebrews 1:2-3).
It is essential to our religion that we acknowledge Jesus as theSon of God.
Other lessons were learned as a result of the fact that God wastes nothing.
Because of His omniscience, Jesus was aware of Lazarus’s predicament before anybody else.
The other two incidents in which Jesus brought individuals back to life occurred shortly after their deaths (the widow’s son inLuke 7:11-16 and Jairus’ daughter inLuke 8:40-56) and were recorded in the New Testament.
However, there is much more going on here.
Jesus took use of this amazing chance to demonstrate to His disciples that He is the Lord of all and that He has defeated death (Revelation 1:18).
She said that there would be a stink in the tomb because the stone had been there for four days.

“Did I not tell to you that if you would believe, you would see the glory of God?” Jesus inquired in verse 40 of the Gospel of John. Jesus raised His eyes to the Father in the presence of all those present and prayed, “.so they may believe that You sent me,” after the stone had been removed.

Why Did Jesus Weep over Lazarus?

In the midst of His journey to the home of the sisters Martha, Mary, and Lazarus, Martha went out to meet Him before He arrived and bemoaned the fact that her brother would not have died if Jesus had been present. She demonstrated her faith in God’s ability even further by stating that God would have given Him whatever Jesus had asked of Him. Jesus assured her that Lazarus would rise again, and she responded by saying she was certain he would rise again in the resurrection on the last day of the month.

“Whoever believes in Me will live even if he dies, and everyone who lives and believes in Me will never die.” “Whoever believes in Me will live even if he dies” (John 11:25-26).
Martha demonstrated to us how we should grieve: with hope.
Toward the end of verse 33, we read that Jesus “groaned in His spirit and was troubled.” Using the word “groaned” (as in the NKJV) to express outrage or emotional indignation is a common occurrence.
That group of unbelievers acted in the manner of those who were without hope.
“Jesus wept” when he arrived on the scene, expressing his displeasure with the fallen state of the world (John 11:35).
Yes, Jesus loved Lazarus (John 11:5), but He was confident that He would raise him from the dead, and as a result, He felt no sorrow at his death.

7 Important Lessons from Lazarus’ Story

Paraphrasing John 21:25 (NIV) If every single act Jesus did were to be written down in ink, the world would be unable to accommodate all of the volumes that would be written. The same may be said about the lessons learned from each and every one of Jesus’ acts while on earth. We can think of at least seven from Lazarus’ narrative to share with you. Jesus is the Resurrection and the Life, and he is the Son of God. When life’s challenges become too much for us to bear, all it takes is a single thought of our Lord and Savior to get us back on our feet.

As a result, every day is a reason to be joyful (Philippians 4:4), since we are His, and no one can take us away from His loving care (John 10:28).

What should we take away from this?

Believers are to grieve in the spirit of hope1.

It is in the Eternal One that we place our trust, in the One who will one day raise us to eternal life with Him (John 11:25,Romans 6:5,1 Corinthians 15:42).

“Lazarus, rise from the dead!” Can you fathom what it was like to be there?

If Jesus had simply said, “Come out,” rather than calling Lazarus by name, it is speculated that every dead soul would have been raised.

In any case, He couldn’t possibly have the time to engage in the daily lives of billions of people, could He?

It is said in the Bible that God loves us, and to love someone means to participate with them.

We, too, have the ability to pour that incredible love into everything we think, say, or write about Him.

Everything that Jesus accomplishes is for the glory of God.

According to Romans 14:23, everything that does not result from faith is considered sin.

It is necessary for us to have confidence in God before we can bring glory to Him.

Examine how Jesus exalted the Lord’s name.

The wisdom and expertise of Jesus much outweigh those of man.

God’s timing is always flawless since He is omniscient and knows everything.

In his mission, Jesus sought to establish a relationship with everyone, not only Jews.

In contrast to the Jewish officials, Jesus engaged with individuals from all walks of life.

Hebrews 10:24-25 tells us that we are to meet with our Christian brothers and sisters on a regular basis, and he tells us that we are to go out into the world and share our faith (Matthew 28:19-20).

Jesus is the greatest instructor for all of us.

Consider the possibility of being present to sit at His feet once more.

This is something we can do every day as we read and think on Scripture, and our faith will increase as a result. Find the complete text for this tale, as well as articles, videos, and audio sermons, all connected to the miraculous raising of Lazarus, in the section below!