When Did Jesus Resurrect

When Was Christ Crucified and Resurrected?

Here is the one and only sign that Jesus presented to indicate that He was the promised Messiah. D o you have any idea just how significant the events surrounding Jesus Christ’s death, burial, and resurrection are to you and to the rest of the world? If you identify as a Christian, you must unquestionably believe that Jesus is the Son of God, but have you ever looked into the one and only proof Jesus ever provided for this claim? Have you ever taken the time to thoroughly consider what Jesus said, what actually happened, and how it compares to the teachings of your own religion?

The religious authorities of Jesus’ day were continually putting Jesus’ teachings to the test.

In the New Testament, the nameJonah is derived from the Old Testament character of the same name, whose life narrative is documented in the book of the same name.

The events surrounding the death, burial, and resurrection of Jesus Christ are crucial to understanding what it means to be a genuine Christian.

Three Days and Three Nights

A number of significant features of Matthew 12:38-40 should be objectively analyzed and examined. It is in verse 40 that Jesus explicitly and expressly states that He will be buried for three days and three nights. This is possibly the most important statement in the Bible. Is this something your church believes? Alternatively, have you been told the tale of a Friday crucifixion and a resurrection on Sunday morning? Make a mental note of the number of nights and days that have passed. From Friday evening until Sunday morning, there will only be two nights and one day available, not three of each kind of accommodation.

Assuming the teachings of the majority of “Christian” denominations are correct, Jesus was only on the planet for two nights and one day, concluding that Jesus has not been shown to be the Son of God.
How can you claim that Jesus is the Son of God when His own statements contradict that claim?
Religious authorities first appeal to the fact that Jesus was executed the day before a sabbath day as evidence of his sacrifice.
For the record, this demonstrates that those same religious leaders are aware that Saturday is the biblical Sabbath, which we are obligated to keep holy in the Fourth Commandment.
Secondly, it was predicted that there would be erroneous doctrines that would influence or be accepted by “many” people (e.g.
Revelation 12:9 reveals that Satan, who has been working to deceive mankind for 6,000 years, is the one who is behind this deceit.
Your Bible establishes that Jesus was murdered on Wednesday, April 25, in the year a.d.31, not on Friday, as some have claimed.

In addition, it demonstrates that Jesus’ resurrection took place at sunset on Saturday evening, April 28, rather than at daybreak on Sunday morning. Now, let us take a closer look at what actually transpired when Jesus was crucified.

Not Buried Before a Weekly Sabbath

Following two days, the feast of Passover with unleavened bread was celebrated, and the top priests and scribes plotted how they might capture Jesus and put him to death by trickery. (Matthew 14:1). In Israel, this occurred immediately before the start of the spring holy days. The holiday of Passover, as well as the yearly sabbath day known as the first day of Unleavened Bread, were just around the corner. Leviticus 23 contains a list of the yearly sabbaths that are to be observed. (“Pagan Holidays or God’s Holy Days—Which?” is a free ebook that provides thorough information on the yearly holy days.

(Matthew 14:12) Jesus was instructing His disciples on how to prepare for the Passover, which is not a religious holiday but rather a hallowed ceremony.
This is the occasion that is generally referred to as the “Last Supper,” however it is really known as the “Lord’s Passover” (Exodus 12:11, 27; Leviticus 23:5).
Continue reading through Mark 14, and the sequence of events and the precise moment will become apparent.
In the evening, Jesus and His followers had the Passover meal and then proceeded to the garden, where Jesus prayed.
“And they took Jesus away and brought him before the high priest, and with him were gathered all the chief priests and elders and scribes” (Mark 14:53).
Jesus was carried to Pilate the following morning, as soon as the sun rose.
Following the farce that passed for a trial, Jesus was found guilty and condemned to death.

And when he had been crucified, they divided his clothing, casting lots to determine which garments each man would get.

The military timepieces, sometimes known as guards, were used to measure the passage of time.

in our current time zone.

And at the ninth hour, Jesus cried out with a loud cry.

Jesus died at 3 p.m.

Traditionally, the day preceding a holy day is referred to as a day of preparation. This was one of those days. The first day of Unleavened Bread is observed as an annual sabbath, or a holy day, by the Jewish people. The burial of Jesus was followed by Joseph’s death.

Two Sabbaths That Week

It is plainly stated in Luke 23:50-55 that Jesus died and was buried on the day before the Sabbath (sometimes referred to as the holy day) and that Jesus was buried in the tomb of Lazarus (John 19:31). The use of the term “the sabbath drew on” indicates that it was approaching very close to sunset, which is when days begin and conclude according to biblical timekeeping. Take a close look at the following occurrence in the book of Mark. Once the Sabbath had passed, Mary Magdalene, Mary the mother of James, and Salome had gone out and purchased pleasant spices in order to come and anoint him (Mark 16:1).

It is said in the Anchor Bible on Mark that “after the Sabbath was ended, Mary of Magdalla, Mary the mother of James, and Salome went and bought fragrant oils to go and anoint him,” according to the Bible.

This is according to Lange’s Bible Commentary: “Only the two Marys had been at the grave for an excessive amount of time; hence they could not make their purchases until after the Sabbath had gone.” As has been plainly demonstrated in Scripture, Jesus was buried in the afternoon, right before sunset on the eve of the Jewish Sabbath.

According to Luke 23:56, they returned and prepared spices and ointments while keeping the sabbath day holy as instructed by the law.
There is just one possible explanation that is consistent with both scriptures: Following the purchase of the spices, the ladies prepared them for application to the body of Jesus.
John records that the sabbath following Jesus’ burial was the first day of Unleavened Bread, which was a high sabbath.
In other words, the Bible is clear that there were two sabbath days the week Jesus was executed, but it requires a little detective effort to figure out which ones they were.
Take a look at Matthew 28:1 and the Greek word identified byStrong’s as 4521 that is translated as “sabbath” (King James Version).
There are various plural variants indicated by the comment; nevertheless, Matthew 28:1, Mark 16:2, and John 20:1, 19 are particularly noteworthy.

If you look closely, you will notice that each utilizes the plural form of the term “sabbaths,” as opposed to the incorrect single translation. This illusion is initiated by taking off the “s,” which would otherwise indicate that the wordsabbath are plural.

The Timeline

The sequence of events that took place during that sad and glorious week of Christ’s death is unmistakable. There is only one interpretation that fully fits all of the Scriptures, and there are no conflicts in the Word of God. Follow the only timetable that is consistent with every verse surrounding these events and that is in accordance with the three-days-three-nights promise of Christ. Jesus and His followers observed the Passover on a Tuesday evening, after the sun had set. They then walked to the garden, where Jesus was apprehended and crucified.

He was crucified at 9 a.m.
on Wednesday afternoon.
Jesus was laid to rest on Wednesday evening.
Friday was the weekly preparation day, and the ladies went out and purchased and prepared spices and anointing oil in order to properly complete the burial of Jesus.
The ladies arrived at the tomb early on Sunday morning, just as the sun was rising, to discover that Jesus had already risen.
The days of Thursday, Friday, and Saturday add up to a total of three days in the week.
It was on Thursday, April 26th, that the first day of Unleavened Bread was observed.

After the feast day, came Friday, April 27—the day of preparation for the weekly Sabbath, during which the ladies prepared the spices for the weekly Sabbath.

Jesus was, in reality, executed on Wednesday, buried shortly after sunset on Wednesday evening, and stayed in the tomb until just after sunset on Saturday night.

On Sunday morning, someone may inquire about the testimony of the angel who appeared at the tomb (e.g., Luke 24:1-6).

The meaning of the original Greek words can be discovered by anybody with a little detective effort, and none of them imply that Jesus was in the process of rising at the time of the writing of the Gospel of John.

It is stated that Jesus appeared to Mary, not that He was rising from the dead.

God’s Word establishes without any reasonable doubt the Messiahship of Jesus Christ.

If you have your own Bible, you can read it plainly as follows: After being buried for three days and three nights, from sunset on Wednesday until sunset on Saturday, when He was raised, Jesus was laid in the tomb.

He is the Christ; He is our Savior; He is the Son of the living God. He is the Son of the living God.

When Was Jesus Christ Crucified and Resurrected? : Did He Really Die on Good Friday and Come Back to Life on Easter Sunday?

As recorded in Matthew 12:38, a group of scribes and Pharisees approached Jesus and requested for a sign to show He was the Messiah. However, Jesus informed them that the only sign He would provide would be similar to that of the prophet Jonah: “For just as Jonah was three days and three nights in the belly of the big fish, so will the Son of Man be three days and three nights in the heart of the earth” (Matthew 12:38). (Matthew 12:40). The question is, how can we accommodate “three days and three nights” between a Friday afternoon crucifixion and a Sunday morning resurrection?

A number of people feel that Christ’s “three days and three nights” remark does not necessitate a precise period of 72 hours, believing that a portion of one day can be counted as a whole day.
In this explanation, however, only two nights are taken into consideration: Friday night and Saturday night Something is clearly wrong with the traditional perspective of when Christ was buried, and it is not difficult to see why.
In the event that Jesus was in the tomb only from late Friday afternoon to early Sunday morning, the sign He gave indicating that He was the prophesied Messiah would not have been fulfilled, as previously stated.
When we do this, we unearth the true tale of how Jesus’ words were perfectly fulfilled, a story that was previously unknown.

Two Sabbaths mentioned

Take note of the events described in Luke 23. Luke 23:46-53 tells the story of Jesus’ death and burial, which took place in haste because of the approaching Sabbath, which began at sundown that evening. The Bible says in Luke 23:54, “That day was the Preparation, and the Sabbath was drawing nigh.” Many have thought that the weekly Sabbath is being referenced here, and that Jesus was killed on a Friday as a result of this assumption. However, according to John 19:31, the impending Sabbath “was a high day”—not the weekly Sabbath (which runs from Friday sunset to Saturday sunset), but the first day of Unleavened Bread, which is one of God’s yearly high, or Sabbath, days (as opposed to the weekly Sabbath) (Exodus 12:16-17;Leviticus 23:6-7).

This high-day Sabbath was observed on Wednesday night and Thursday because, according to Luke 23:56, after witnessing Christ’s corpse being deposited in the tomb shortly before sunset, the women “returned and prepared spices and aromatic oils” in preparation for the final preparation of the body for burial.

As recorded in Mark’s account, “Now when the Sabbath had passed, Mary Magdalene and her sister Mary the mother of James, and Salome went out and bought spices, so that they may come and anoint Him” (Matthew 26:35).

The ladies had to wait until the end of this yearly “high day” Sabbath before they could go out and purchase and prepare the spices that would be used for anointing Jesus’ body.

This second Sabbath stated in the Gospel reports corresponds to the ordinary weekly Sabbath, which is celebrated from Friday sunset to Saturday sunset every week.

The first, according to John 19:31, was a “high day”—the first day of the Feast of Unleavened Bread, which happened on a Thursday in the year A.D. 31. The second, according to John 19:31, was a “low day.” The second was the weekly Sabbath on the seventh day of the week.

Sign of the Messiah

“While it was still dark,” according to John 20:1, after the ladies had had their normal weekly Sabbath rest, they went to Jesus’ tomb on the first day of the week, Sunday, and discovered that He had already been raised (Matthew 28:1-6;Mark 16:2-6;Luke 24:1-3). It becomes evident when we look at the specifics in all four Gospel texts that the picture is painted in black and white. Jesus was killed and entombed late on Wednesday afternoon, shortly before the Jewish Sabbath began at sunset the same evening.

The Lord Jesus Christ was buried in the tomb from the evening of Wednesday until the evening of Saturday, when He rose from the dead.
It couldn’t have happened on Sunday morning since when Mary Magdalene arrived at the tomb that morning before daylight, “when it was still dark,” she saw the stone had been moved away and the tomb had been left vacant.
Exactly three days and three nights after He was laid in the tomb, Jesus resurrected from the dead.
We recommend that you read our pamphlet, Jesus Christ: The Real Story, for further information.

April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died

In our book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Justin Taylor and I make an educated guess as to the date of Jesus’ crucifixion, but we do not argue for or against it. For a variety of factors, virtually all academics think that Jesus was executed in the spring of either AD 30 or AD 33, with the majority preferring the former. As a result of the astronomical data, the alternatives are reduced to AD 27, 30, 33, or 34). However, we would want to present our case for the date of Friday, April 3, AD 33, as the precise day on which Christ died in our place as atonement for our sins.

However, this does not rule out the possibility of understanding or importance.

No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity. No other Gospel writer makes this point more forcefully than Luke.

The Year John the Baptist’s Ministry Began

In Luke’s account, John the Baptist began his public ministry soon before Jesus did, and the author provides us with a historical reference point for when the Baptist’s ministry began: “in the fifteenth year of Tiberius Caesar’s reign.” (See Luke 3:16). It is known from ancient Roman history that Tiberius succeeded Augustus as emperor on August 19, AD 14 and was approved by the Roman Senate on the same day. He reigned until the year AD 37. “The fifteenth year of Tiberius Caesar’s reign” appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.

Most likely, Tiberius’ reign was measured from the day he assumed office in AD 14 or from the first day of January of the following year, AD 15 (whichever came first).

So John the Baptist’s ministry began anywhere between the middle of AD 28 and the beginning of AD 29.

The Year Jesus’s Ministry Began

Because the Gospels appear to suggest that Jesus began his ministry not long after John, the most likely date for Jesus’ baptism would be late in AD 28 at the absolute earliest, according to the calculations above. Nevertheless, it seems more likely that it occurred somewhere around the first half of the year AD 29, because a few months had probably gone between the beginning of John’s career and the beginning of Jesus’ ministry (and the year AD 30 is the latest possible date). As a result, Jesus’ career must have began somewhere between the end of AD 28 and the beginning of AD 30 at the earliest.

The most plausible dates for Jesus’ birth are 6 or 5 BC, which means he would have been roughly thirty-two to thirty-four years old in late AD 28 to early AD 30.

The Length of Jesus’s Ministry

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it appears that the spring of AD 30 cannot be considered as a plausible date for the crucifixion. The Gospel of John records that Jesus attended at least three (perhaps four) Passovers, which were held once a year in the spring and were as follows:

In Jerusalem, at the beginning of his public ministry (John 2:13–23)
In Galilee, during the midpoint of his public career (John 6:4)
And in Bethlehem, at the end of his public ministry (John 6:4). In Jerusalem, at the conclusion of his public ministry, that is, at the time of his crucifixion (John 11:55
12:1), there was a final Passover celebration. And it’s possible that Jesus attended another Passover that wasn’t reported in the Gospel of John, but was documented in one or more of the Synoptic Gospels (i.e., Matthew, Mark, and Luke)

This would make a date of a.d. 30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers in all. As previously stated, the earliest possible date for the beginning of Jesus’ career, according to Luke 3:1, is late in the first century AD. The first of these Passovers (which occurred at the beginning of Jesus’ ministry; John 2:13) would happen on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), which would be the first of these Passovers in the year 29.

If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, this suggests that he could not have been executed in ad 30, as previously thought.

Assuming, however, that John the Baptist began his career in AD 29, it is reasonable to assume that Jesus began his mission in late AD 29 or early ad 30. The Passovers in the book of John would thus take place on the following dates:

Nisan 15	AD 30	John 2:13
Nisan 15	AD 31	Either the unnamed feast in John 5:1 or else a Passover that John does not mention (but that may be implied in the Synoptics)
Nisan 15	AD 32	John 6:4
Nisan 15	AD 33	John 11:55, the Passover at which Jesus was crucified

Jesus Was Crucified on the Day of Preparation for the Passover

It is also mentioned by the apostle John that Jesus was crucified on “the day of Preparation” (John 19:31), which corresponds to the Friday before the Sabbath of the Passover week (Mark 15:42). Earlier in the day, on Thursday evening, Jesus had a Passover meal with the Twelve (Mark 14:12), which is referred to as his “Last Supper.” Passover always falls on the fifteenth day of Nisan (Exodus 12:6), according to the Pharisaic-rabbinic calendar that was generally used in Jesus’ day. According to this calendar, Passover begins on Thursday after sundown and finishes on Friday after nightfall.

33, the year in which the crucifixion is most likely to have occurred, the most likely date for Jesus’ crucifixion is April 3 in the year a.d.

Accordingly, we created the following chart in The Final Days of Jesus to indicate the dates for Jesus’ final week in the year a.d.

April 2	Nissan 14	Thursday (Wednesday nightfall to Thursday nightfall)	Day of Passover preparation	Last Supper
April 3	Nissan 15	Friday (Thursday nightfall to Friday nightfall)	Passover; Feast of Unleavened Bread, begins	Crucifixion
April 4	Nissan 16	Saturday (Friday nightfall to Saturday nightfall)	Sabbath
April 5	Nissan 17	Sunday (Saturday nightfall to Sunday nightfall)	First day of the week	Resurrection

Conclusion

The computations in the preceding section may look difficult, but in a nutshell, the reasoning goes as follows:

HISTORICAL INFORMATION	YEAR
Beginning of Tiberius’s reign	AD 14
Fifteenth year of Tiberius’s reign:Beginning of John the Baptist’s ministry	AD 28
A few months later:Beginning of Jesus’s ministry	AD 29
Minimum three-year duration of Jesus’ ministry:Most likely date of Jesus’s crucifixion	AD 33 (April 3)

While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was killed in the year AD 30, rather than the year AD 33, as we have said. If, on the other hand, the beginning of Tiberius’ rule is set at the year AD 14, it becomes nearly difficult to fit fifteen years of Tiberius’ reign and three years of Jesus’ ministry between AD 14 and AD 30, as is the case. As a result, some have speculated that Tiberius and Augustus shared co-regency (combined rule) during the last few years of Augustus’ reign.

As a result, we believe that Jesus was most likely crucified on April 3, AD 33, as previously stated.

Because of this, when we celebrate Easter and walk with Jesus every day of the year, we may be certain that our faith is founded not just on subjective personal confidence, but also on solid historical evidence, which makes our faith a perfectly rational faith.

Crossway’s executive vice president and publisher for books, Justin Taylor, holds this position.

Categories:

The May/June 2016 issue of Biblical Archaeology Review is available online. Biblical Perspectives is a weekly column. Staff of the Biblical Archaeology Society On November 16, 20217, there were 106518 views. What day did Jesus resurrect from the dead? Is it better to wait three days or to wait until the third day?

During his Biblical Views column, “It’s About Time—Easter Time,” which appeared in the May/June 2016 edition of Biblical Archaeology Review, Ben Witherington III explores this subject in further depth. The whole text of his Biblical Views column may be seen below. —Ed.

“It’s About Time—Easter Time”

Anachronism is a hazard that arises when reading ancient books like the Bible in the twenty-first century. By this I mean that we risk introducing damaging current notions and expectations into our readings. This challenge becomes much more serious when dealing with old manuscripts, which have significant historical significance and are thus difficult to interpret. What day did Jesus resurrect from the dead? Mary Magdalene, Mary the mother of James, and Salome visited Jesus’ tomb on Easter morning to anoint his corpse (Mark 16:1–2), as shown in Henry Osawa Tanner’s painting “The Three Marys” (1910).

To provide an example, we are a people who are fascinated with time — and with accuracy when it comes to time — to the millisecond level.
When it came to the passage of time, they did not stress over accuracy.
Jesus promised that he would rise from the dead “after three days,” according to certain sources.
In fact, the time reference should be avoided entirely.

In Mark 8:31, on the other hand, Jesus declares, “The Son of Man will rise from the dead after three days.” In John 2:19, he refers to the same event as taking place “in three days,” and the Gospel authors tell us that Jesus used the term “on the third day” on a number of occasions (see, e.g., Matthew 16:21; 17:23; 20:19; Luke 24:46).

While it is feasible that both forecasts will be incorrect, is it really possible that both will be correct?
Furthermore, the term “after three days” in the New Testament might simply indicate “after a time” or “after a few days” without any obvious specificity other than to hint that multiple days, in this case portions of three days, would be engaged in the event.
“Come to me again after three days,” says the Bible’s Second Chronicles 10:5, 12.
According to my interpretation, the term “after three days” is a more generic or imprecise way of expressing, but “on the third day” is a little more particular (albeit it still doesn’t tell us when it is on the third day).

When it comes to time, these books were not written in a way that would suit our present high expectations.

Become a Member ofBiblical Archaeology SocietyNow and Get More Than Half Off the Regular Price of the All-AccessPass!

With an All-Access pass, you may access more than 9,000 articles from the Biblical Archaeology Society’s extensive collection, as well as much more. We must recognize that most of the time references in the New Testament are not precise, and we must give the ancient author the freedom to be general when he wants to be general and more specific when he wants to be more specific. This is one of the keys to understanding how the New Testament interprets time references. When you find both types of references to the time span between Jesus’ death and resurrection in the same book by the same author, and in some cases even within close proximity to each other, it is reasonable to conclude that these texts were not written in accordance with our modern exacting expectations when it comes to time references.

I believe it is past time for us to accord these ancient authors the respect they deserve and to read them with a knowledge of the standards they followed when writing ancient history or ancient biography, rather than imposing our later genre norms on them, as we have done in the past.
This article has been updated.
Ben Witherington III is the Amos Professor of New Testament for Doctoral Studies at Asbury Theological Seminary in Kentucky and a member of the doctoral faculty of St.
He received his bachelor’s degree from Asbury Theological Seminary in Kentucky.

Notes:

Read Ben Witherington III, Reading and Learning the Bible, for assistance in understanding how to read the Bible in light of its original settings (Oxford: Oxford Univ. Press, 2014).

The Resurrection Was Not on Easter Sunday!

Every year, billions of people throughout the world celebrate the resurrection of Jesus Christ. However, most people are unaware that the Bible presents a totally different tale from the one they are used to hearing from the pulpit. When it comes to Jesus’ resurrection, what is the truth? Every year, thousands of thousands of professing Christians come for Easter morning services. Even those who are not regular churchgoers will attend services at the church of their choosing on Easter Sunday, regardless of their religious affiliation.

As unbelievable as that statement may appear, it is true—and you can demonstrate it!
In reality, it teaches something very different!
When exactly did Christ’s resurrection take place?
So, what’s the relationship between an Easter egg hunt and the resurrection of Jesus Christ?

The Sign of Jesus’ Messiahship

The fact that Jesus of Nazareth was the prophesied Messiah of the Old Testament was supported by a number of evidences for people who sought to learn the truth with sincerity. When the disciples of John the Baptist came to Jesus after John’s arrest and imprisonment by Herod, take note of what He told them: “Because you have come to me, I will tell you what I have done for you.” “And when John learned of Christ’s deeds while imprisoned, he dispatched two of his disciples to confront Him with the question, “Are You the Coming One, or should we look for another?” When they asked what Jesus had said, he replied, “Go and tell John what you have heard and seen: the blind see and the crippled walk; lepers are cleansed and the deaf hear; the dead are resurrected and the poor have the gospel preached to them.” Also, happy is the one who does not feel offended by Me.'” (Matthew 11:2–6; Mark 10:2–6).

According to John’s narrative, Jesus performed a series of miraculous wonders, beginning with the wedding feast at Cana, when He transformed water into wine (John 2:11).
These signs were observed by Jesus’ disciples, confirming their belief that He was, in fact, the Messiah who had been foretold.
John penned the following: “There was a guy named Nicodemus who belonged to the Pharisees and was the ruler of the Jews.
During the first Passover season of Jesus’ ministry, in the year 28 AD, this occurred.
None of this was satisfactory to them.
Jesus assured them on each of these instances that they would only get one sign like this in their lifetime.

When He was confronted by the religious leaders, who demanded that He demonstrate another sign in addition to the miraculous healings He had performed in the temple, He responded by saying, “I will show you another sign.” “‘Destroy this temple, and in three days I will raise it up,’ Jesus responded to their question.

Because, just as Jonah spent three days and three nights in the belly of the giant fish, the Son of Man will spend three days and three nights in the center of the earth.” (Matthew 12:38–40; Mark 10:38–40).
The sole indication Jesus gave to the doubting religious leaders of His day was that He would be in the tomb for precisely three days and three nights, as He had promised them.
Absolutely!
“He is not present because, as He stated, He has risen from the dead.
Jesus had vowed that He would remain in the tomb for precisely three days and three nights, and He resurrected exactly three days and three nights after He said He would.
It is not possible to count it yourself; it will just not work!
Others believe that it is a colloquial expression.

It is important to note that Jesus was referring to Hebrew terminology rather than Greek.

“The L ord had prepared a massive fish to engulf Jonah at this point.

(Jonah 1:17).

Three days and three nights were vividly shown in each of these reports, indicating a time span of 72 hours.

Notice how they reiterated his words to Pilate, the Roman governor: “Sir, we recall how that liar stated while He was still alive, ‘After three days I shall rise.'” (Matthew 27:63; Mark 10:43).

They were well aware that Jesus was not referring to a simple day and a half, but rather three whole days, as he had stated.

When Was the Crucifixion?

The Bible, however, says that Jesus was crucified and buried on Friday, and that the tomb was empty on Sunday morning. “But,” many would argue, “doesn’t the Bible indicate that Jesus was crucified and buried on Friday, and that the tomb was empty on Sunday morning?” However, although it is true that the tomb was already empty on Sunday morning, the Bible makes no mention of Jesus being crucified on Friday. In Mark 15:42–45, it is said that He was crucified on the “prepared day.” However, it is important to understand which preparation day this was.

Leviticus 23:4, 7, 24, 27–32).
The next day, Abib 15, is a Holy Day that occurs once a year, marking the beginning of the Feast of Unleavened Bread.
Thursday was the first Holy Day of the Feast of Unleavened Bread, which marks the beginning of the yearly Sabbath.
He stayed in the tomb Wednesday night, Thursday night, Friday night, and Saturday night—three days and three nights, just as He had promised.
When the ladies arrived at His bedside at the crack of dawn on Sunday morning to embalm His body, He had already passed away.
Jesus Christ came to earth in the role of “the Lamb of God” to pay the price for sin (John 1:29).
A close examination of the gospel stories reveals that Jesus and His followers ate the Passover supper after sunset at the beginning of Abib 14 (Mark 14:16–18, Luke 22:13–15, cf.

It was later in the evening after dinner that they traveled to the Mount of Olives (Mark 14:26), when soldiers under the command of Judas Iscariot apprehended and arrested Jesus (verses 43–46).

It was 9 a.m.

25).

When Jesus died at around 3 p.m.

33–37), there was utter darkness over the whole region from midday until the time of his death.

43).

44–45).

Luke 23:53–54).

Numerous readers fail to notice John’s description that this “Sabbath was a special day” (John 19:31).

As a reminder, Abib 15 (the day following Passover) was the first of seven yearly Holy Days mandated to ancient Israel (Leviticus 23:5–7).

The numerous gospel narratives make it clear that there were actually two Sabbaths that week: an annual Holy Day on Thursday and the ordinary weekly Sabbath on Saturday, according to the gospel reports.

During both the weekly and yearly Sabbaths, shops in Jerusalem would have been closed, as would be expected.

Their first opportunity to purchase and prepare spices would have come on Friday, after the Holy Day that marked the beginning of the Festival of Unleavened Bread.

Please keep in mind that Luke notes that it was after the women prepared the spices and aromatic oils, which would have taken several hours, that “they slept on the Sabbath in keeping with the law” (Luke 23:56).

Understanding this issue is essential to comprehending the length of Jesus’ stay in the tomb after his death.

Was it to commemorate the first Easter morning service that was held there?

They arrived at the scene as soon as the possibility to embalm a deceased person presented itself (Luke 24:1).

What was it about this particular indication that convinced the religious leaders that Jesus was the Messiah?

Remember that Matthew recounted that on the day following the crucifixion—early in the morning of the “high day” Sabbath—the Jewish leadership dispatched a delegation to Pilate to ask for permission to station an armed guard to protect Jesus’ tomb from thieves and thieves’ agents.

These guards were there during the subsequent events, and they were the ones who notified the religious leaders of what had truly transpired on the battlefield (28:11).

These officials learnt that Jesus had fulfilled the sign of the prophet Jonah directly from the mouths of the same guards that they themselves had stationed. It was just as He had promised!

Where Did Easter Come From?

Easter is never mentioned in the New Testament, which was written by the Holy Spirit. The term “Easter” is used in Acts 12:4 in the King James translation, while practically every other translation uses the word “Passover,” which is the true reading of the Greek wordpascha. Any Bible commentary or Greek interlinear will do to confirm this for you, and you can find one in practically any bookstore. It is possible that the early first-century Church did not mark Easter Sunday at all. Christians have continued to observe the Passover in the same manner that the original Apostles did when in the presence of Jesus.

Christ’s sacrifice was symbolized by these symbols, which were a little piece of broken unleavened bread and a sip of wine.

So, where did the tradition of celebrating Easter come from?

Please take note of the following startling comment made by a researcher affiliated with the Pontifical Gregorian University Press in Rome: “Scholars are nearly unanimous in their belief that Rome is, in fact, the origin of the holiday of Easter Sunday.

201, he writes: Eusebius, an early Catholic historian, gives insight into the origins of Easter in his Ecclesiastical History (Ecclesiastical History).

Eusebius penned the following: “But Polycrates was in charge of the bishops of Asia, who were firm in their adherence to the tradition that had been passed down to them from their forefathers.

Phillip, one of the twelve apostles, was a man of faith.

Polycarp of Smyrna (Polycarp of Smyrna).

In the next paragraph, Eusebius quotes an account written by Irenaeus, a second-century bishop of Lyons, who claims that the practice of celebrating Easter as a substitute for Passover dates back to the time of Sixtus, bishop of Rome (c.

To put it another way, Easter Sunday was not recognized by the professing Christian community until over 20 years after the death of the Apostle John, the last living eyewitness to the crucifixion and resurrection of Jesus Christ, was killed.

If it truly honored the events of Christ’s crucifixion and resurrection, it would have been observed from the beginning, wouldn’t it?

Even just hearing it should cause us to sit up and pay note.

Easter is derived from Ishtar or Astarte, names that relate to the ancient Babylonian goddess who was revered as the mother of the sun god and who was worshipped as a fertility goddess.

A large number of Fathers abstracted and reinterpreted pagan symbols and beliefs about the Sun, and they used these symbols and ideas to preach the Christian message in an apologetic manner ” (Bacchiocchi, p.

Much of the symbolism connected with Easter, including the use of bunnies and eggs, may be traced back to ancient customs that started in Babylon and were passed down to us over the centuries by way of Rome.

As a result of this partnership between church and state, most of the trappings associated with contemporary Christian culture have been imposed on the Christian community at large.

Many serious professing Christians would argue that they attend Easter morning services to commemorate Jesus Christ and His resurrection from the dead, rather than to worship the sun deity, and that this is not their intention.

No!

that you do not enquire about their gods, asking things like ‘How did these countries worship their gods?’ or similar questions.

32).

That it does so actually obscures the very moment in time that Jesus claimed was the defining indication of His Messiahship—the time He spent in the tomb for three days and three nights.

It is past time for those who claim to be God’s people to emerge from spiritual Babylon and worship the Creator in the manner prescribed by God—in spirit and in truth!