When Did Jesus Live And Die

In what year did Jesus die?

QuestionAnswer The death of Jesus and the subsequent resurrection of Jesus are the most significant events in human history since the beginning of time. God used the death of Christ to reconcile people who had been “alienated” from Him because of sin and “presentedholy in his sight, without blemish and free from accusation” (Colossians 1:21–22) those who had been “alienated” from Him because of sin. And God has compassionately “given us new birth into a live hope” as a result of Christ’s resurrection (1 Peter 1:3).

We can, however, figure it out with a reasonable degree of precision.

It is believed that Herod the Great died in 4 BC, which corresponds to the death of Herod the Great, who served as procurator of Judaea from 47 BC to 4 BC.

It is possible to identify the year in which Jesus died based on a variety of different criteria.

In the year AD 14, Tiberius was proclaimed emperor.
Pontius Pilate is believed to have governed Judea between AD 26 and AD 36.
There is also an argument for a more recent date (April 7, AD 30), which is based on the fact that John the Baptist’s ministry began more recently (and an assumed co-regency of Tiberias and Augustus).
Even while a great deal has transpired on the international stage since Christ’s time, nothing has ever surpassed the scope and significance of what occurred in AD 33—the death and resurrection of the Savior of the world.

April 3, AD 33: Why We Believe We Can Know the Exact Date Jesus Died

In our book, The Final Days of Jesus: The Most Important Week of the Most Important Person Who Ever Lived, Justin Taylor and I make an educated guess as to the date of Jesus’ crucifixion, but we do not argue for or against it. For a variety of factors, virtually all academics think that Jesus was executed in the spring of either AD 30 or AD 33, with the majority preferring the former. As a result of the astronomical data, the alternatives are reduced to AD 27, 30, 33, or 34). However, we would want to present our case for the date of Friday, April 3, AD 33, as the precise day on which Christ died in our place as atonement for our sins.

However, this does not rule out the possibility of understanding or importance.

No one makes this argument more forcefully than Luke, the Gentile physician who became a historian and inspired recorder of early Christianity. No other Gospel writer makes this point more forcefully than Luke.

The Year John the Baptist’s Ministry Began

In Luke’s account, John the Baptist began his public ministry soon before Jesus did, and the author provides us with a historical reference point for when the Baptist’s ministry began: “in the fifteenth year of Tiberius Caesar’s reign.” (See Luke 3:16). It is known from ancient Roman history that Tiberius succeeded Augustus as emperor on August 19, AD 14 and was approved by the Roman Senate on the same day. He reigned until the year AD 37. “The fifteenth year of Tiberius Caesar’s reign” appears to be a straightforward date, but there are some ambiguities, beginning with when one begins the calculation.

Most likely, Tiberius’ reign was measured from the day he assumed office in AD 14 or from the first day of January of the following year, AD 15 (whichever came first).

So John the Baptist’s ministry began anywhere between the middle of AD 28 and the beginning of AD 29.

The Year Jesus’s Ministry Began

Because the Gospels appear to suggest that Jesus began his ministry not long after John, the most likely date for Jesus’ baptism would be late in AD 28 at the absolute earliest, according to the calculations above. Nevertheless, it seems more likely that it occurred somewhere around the first half of the year AD 29, because a few months had probably gone between the beginning of John’s career and the beginning of Jesus’ ministry (and the year AD 30 is the latest possible date). As a result, Jesus’ career must have began somewhere between the end of AD 28 and the beginning of AD 30 at the earliest.

The most plausible dates for Jesus’ birth are 6 or 5 BC, which means he would have been roughly thirty-two to thirty-four years old in late AD 28 to early AD 30.

The Length of Jesus’s Ministry

To determine how long Jesus’ public ministry lasted, we must first determine how long Jesus’ public ministry lasted. If Jesus’ public ministry lasted two or more years, it appears that the spring of AD 30 cannot be considered as a plausible date for the crucifixion. The Gospel of John records that Jesus attended at least three (perhaps four) Passovers, which were held once a year in the spring and were as follows:

In Jerusalem, at the beginning of his public ministry (John 2:13–23)
In Galilee, during the midpoint of his public career (John 6:4)
And in Bethlehem, at the end of his public ministry (John 6:4). In Jerusalem, at the conclusion of his public ministry, that is, at the time of his crucifixion (John 11:55
12:1), there was a final Passover celebration. And it’s possible that Jesus attended another Passover that wasn’t reported in the Gospel of John, but was documented in one or more of the Synoptic Gospels (i.e., Matthew, Mark, and Luke)

This would make a date of a.d. 30 all but impossible as the date of Jesus’ crucifixion, even if there were only three Passovers in all. As previously stated, the earliest possible date for the beginning of Jesus’ career, according to Luke 3:1, is late in the first century AD. The first of these Passovers (which occurred at the beginning of Jesus’ ministry; John 2:13) would happen on Nisan 15 in the year 29 (since Nisan is in March/April, around the beginning of a year), which would be the first of these Passovers in the year 29.

If Jesus’ ministry corresponded with at least three Passovers, and if the first Passover occurred in AD 29, this suggests that he could not have been executed in ad 30, as previously thought.

Assuming, however, that John the Baptist began his career in AD 29, it is reasonable to assume that Jesus began his mission in late AD 29 or early ad 30. The Passovers in the book of John would thus take place on the following dates:

Nisan 15	AD 30	John 2:13
Nisan 15	AD 31	Either the unnamed feast in John 5:1 or else a Passover that John does not mention (but that may be implied in the Synoptics)
Nisan 15	AD 32	John 6:4
Nisan 15	AD 33	John 11:55, the Passover at which Jesus was crucified

Jesus Was Crucified on the Day of Preparation for the Passover

It is also mentioned by the apostle John that Jesus was crucified on “the day of Preparation” (John 19:31), which corresponds to the Friday before the Sabbath of the Passover week (Mark 15:42). Earlier in the day, on Thursday evening, Jesus had a Passover meal with the Twelve (Mark 14:12), which is referred to as his “Last Supper.” Passover always falls on the fifteenth day of Nisan (Exodus 12:6), according to the Pharisaic-rabbinic calendar that was generally used in Jesus’ day. According to this calendar, Passover begins on Thursday after sundown and finishes on Friday after nightfall.

33, the year in which the crucifixion is most likely to have occurred, the most likely date for Jesus’ crucifixion is April 3 in the year a.d.

Accordingly, we created the following chart in The Final Days of Jesus to indicate the dates for Jesus’ final week in the year a.d.

April 2	Nissan 14	Thursday (Wednesday nightfall to Thursday nightfall)	Day of Passover preparation	Last Supper
April 3	Nissan 15	Friday (Thursday nightfall to Friday nightfall)	Passover; Feast of Unleavened Bread, begins	Crucifixion
April 4	Nissan 16	Saturday (Friday nightfall to Saturday nightfall)	Sabbath
April 5	Nissan 17	Sunday (Saturday nightfall to Sunday nightfall)	First day of the week	Resurrection

Conclusion

The computations in the preceding section may look difficult, but in a nutshell, the reasoning goes as follows:

HISTORICAL INFORMATION	YEAR
Beginning of Tiberius’s reign	AD 14
Fifteenth year of Tiberius’s reign:Beginning of John the Baptist’s ministry	AD 28
A few months later:Beginning of Jesus’s ministry	AD 29
Minimum three-year duration of Jesus’ ministry:Most likely date of Jesus’s crucifixion	AD 33 (April 3)

While this is, in our opinion, the most plausible scenario, it should be noted that many people think Jesus was killed in the year AD 30, rather than the year AD 33, as we have said. If, on the other hand, the beginning of Tiberius’ rule is set at the year AD 14, it becomes nearly difficult to fit fifteen years of Tiberius’ reign and three years of Jesus’ ministry between AD 14 and AD 30, as is the case. As a result, some have speculated that Tiberius and Augustus shared co-regency (combined rule) during the last few years of Augustus’ reign.

As a result, we believe that Jesus was most likely crucified on April 3, AD 33, as previously stated.

Because of this, when we celebrate Easter and walk with Jesus every day of the year, we may be certain that our faith is founded not just on subjective personal confidence, but also on solid historical evidence, which makes our faith a perfectly rational faith.

Crossway’s executive vice president and publisher for books, Justin Taylor, holds this position.

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While Christians commemorate Christmas and Easter on an annual basis, few are aware of the dates on which Jesus was born and when he was crucified. Not that any significant theology is founded on the calculations presented here, but it is comforting to know that we may have fair confidence in the dates of Jesus’ birth and death, which can be determined from a mix of biblical and extrabiblical historical facts, as demonstrated below. I may not be prepared to put my life on the line for the accuracy of the information provided below, but I am confident enough in my calculations to have my van’s license plate displayed as follows: 5BC–AD33.

(the most authoritative treatment of this topic that I am aware of is Paul L.

Maier, “The Date of the Nativity and the Chronology of Jesus’ Life,” in As a side note, this would give Herod (who died in 4 B.C.) ample time to prepare his campaign to have all the boys two years old and younger in Bethlehem and the surrounding area slaughtered, as well as for Jesus to be born (see Matt 2:16, 19).

33.

14 is the date given by both Tacitus (Annales4 4) and Suetonius (Tiberius73) as the beginning of Tiberius’ reign.

However, this date is inaccurate (the correct date being August 19, which is the day of Emperor Augustus’ death). As a result, dating from August 19, A.D. 14, the 15th year of Tiberius’ rule gets us to the year A.D. 29 (14 plus 15 = 29).

According to the Gospels

The Bible states that Jesus was “around 30 years old” when he began his public ministry in Luke 3:23. If Jesus was born in 5 B.C. (as argued above) and began his public ministry shortly after the death of John the Baptist (that is, in the latter part of the year A.D. 29), as indicated by all four Gospels, this would mean that Jesus was approximately 33 years old when he began his public ministry (see H. W. Hoehner, Chronological Aspects of the Life of Christ, 31–37; and B. Messner, “‘In the Fifteenth According to John’s Gospel, Jesus appeared during at least three Passovers: (1) in Jerusalem (2:13, 23); (2) in Galilee (6:4); and (3) once again in Jerusalem (2:13, 23).

There’s also a good chance he went to a fourth Passover that wasn’t documented in John but was recorded in the Synoptics (Matt 12:1 pars.?
If Jesus began his preaching in late A.D.
33, according to the calendar.
30 and 33 are the only possible dates for Jesus’ crucifixion in terms of the date of Passover in these two years (for more information on the dating of the four Passovers in question, see, for example, C.
Humphreys and W.
Waddington, “The Jewish Calendar, a Lunar Eclipse, and the Date of Christ’s Crucifixion,” Tyndale Bulletin After all is said and done, John 2:20 states that the temple was completed 46 years ago (for this translation see A.
Köstenberger, John, pages 109–10).

When Did Jesus Die? The Year, Day & Time

There has been much speculation concerning the day and year of Christ’s crucifixion and death, owing to the absence of clear day-to-day linkage in the stories of the four Gospels. We know that Jesus died on Preparation Day because it is mentioned in each of the four Gospel narratives. But was it a Wednesday, Thursday, or Friday when that happened?

In addition, what hour did Jesus die? There has even been discussion over the year in which he passed away. To figure out the day of Jesus’ death on the cross, we must piece together the evidence from his four Gospels and our understanding of his historical period and cultural context.

Cultural Information to Keep in Mind

1. The gospel writers were more concerned with depicting Jesus as a person than they were with the precise chronology of his appearance. Dates have become increasingly important in today’s environment in order to provide proper news coverage. However, the Gospel authors were more concerned with the events themselves than they were with the precise date of the occurrences. They were attempting to introduce Jesus to a variety of audiences rather than providing a thorough biography. It was the day before the Sabbath that was designated as the Day of Preparation.

This is the day on which Jews prepared meals and completed all of the tasks that were prohibited from being completed on the Sabbath but that still needed to be completed.

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What the Gospels Say about Jesus’ Burial

The Gospel of Matthew contains the most detailed account of Jesus’ death and burial (Matthew 27:31-62). In this tale, we learn about Joseph, a wealthy man from Arimathea “who had himself become a follower of Jesus,” according to one piece (Matthew 27:57 b). In Matthew 27:58-61, it is said that Joseph approached Pilate and begged for permission to bury Jesus’ body. “The next day, the day after Preparation Day, the chief priests and the Pharisees went to Pilate,” we are told in Matthew 27:62. Joseph followed out this plan on Preparation Day.

In the Jewish calendar, it was Preparation Day (i.e., the day before the Sabbath).” (Matthew 15:42 a.) … Consequently, Joseph purchased some linen material, brought the corpse down from the casket, wrapped it in the linen, and buried it in a tomb dug into the rock.

Jesus died on the Day of Preparation, as confirmed by Luke and John: “Then he carried it down, wrapped it in linen fabric, and buried it in a tomb cut into the rock, in which no one had yet been lain.” As it happened, it was Preparation Day, and the Sabbath was about to begin” (Luke 23:54).

What Day Did Jesus Die? Wednesday, Thursday, or Friday?

Over the years, academics have developed a variety of hypotheses about what occurred during the days of the week preceding up to Jesus’ death on the cross. These versions each offer a different day for Christ’s death, such as Wednesday, Thursday, or Friday.

Wednesday The fact that Jesus was crucified on a Wednesday permits for Him to have been buried for three full days and nights
Nevertheless, this also means that He resurrected on the fourth day. Furthermore, the Triumphal Entry would have taken place on Saturday, the day of Sabbath rest
Instead, it took place on Thursday. With a Thursday crucifixion, the Triumphal Entry is moved to Sunday, which makes more sense and removes the necessity for a “quiet day” (a day during thePassion Weekwhen no events were recorded). On the other hand, we know that the Pharisees hurried to put Jesus in the tomb on The Day of Preparation (John 19:34-42), which is Friday, and before the Sabbath began at nightfall (the Jews timed days from the beginning of the nightfall to the beginning of the nightfall). Upon closer examination of the facts, we find that Friday is the most consistent with the Gospel narratives and the historical context. According to the New Testament, Jesus rose from the grave on the third day—not necessarily after three complete, literal days—and was buried on the third day (e.g.,Matthew 16:21
Acts 10:40). As previously stated, Jesus had to be hustled inside the tomb on the day of preparation because of the crowds. In contrast to a Friday crucifixion, which would demand a “quiet day” (most likely Wednesday), this day gives the Sanhedrin the opportunity to make plans for Jesus’s arrest and following trials. As a result, the day is just “quiet” since we haven’t documented anything significant

What Time Did Jesus Die?

According to Matthew Henry’s interpretation, Jesus was nailed to the crucifixion between the third and sixth hours, which corresponds between nine and twelve o’clock in the morning. After then, he died shortly after the ninth hour, which was sometime between three and four o’clock in the afternoon.

Commensurate with the aforementioned practice, the Jews throughout the time of Christ measured days from dusk to nightfall. The Matthew 27:46 KJV, which is the “ninth hour,” can be translated into the Matthew 27:46 NIV, which is the “three o’clock in the afternoon,” according to Bible experts.

Timing of Jesus Death in Mark, Luke, and John

The Gospel of Mark 15: 33:34, 37 “At midday, darkness descended across the entire region, lasting until three o’clock in the afternoon. Also, about three o’clock in the afternoon, Jesus said, “Eloi, Eloi, lema sabachthani?” in an obnoxiously loud voice. (which translates as ‘My God, my God, why have you abandoned me?’). “Jesus breathed his last with a piercing scream.”
Matthew 23:44-46 ” It was now around midday, and darkness descended upon the entire region until three o’clock in the afternoon since the sun had ceased shining. And the temple’s curtain was split in two by the earthquake. I put my spirit into your hands,’ Jesus said with a resounding voice, calling out to the Father. At the moment he stated this, he exhaled his final breath.” (See also John 19:14-16.) “It was approximately midday on the day of Passover preparations, and it was the day of Passover preparations. ‘Your king has arrived,’ Pilate said to the Jews. They, on the other hand, cried out, “Take him away!” Take him away from me! ‘Put him to death!’ ‘Do you want me to crucify your king?’ Pilate was the one who inquired. ‘We do not have a monarch other than Caesar,’ the leading priests responded. Eventually, Pilate gave him over to them, and they crucified him.”

What Year Did Jesus Die?

During this video, Doug Bookman, a New Testament professor at Shepherds Theological Seminary, shows why biblical academics have reached an agreement about the year Jesus died. “It all boils down to this. Pilate served as prefect of Judea and Samaria from 26 A.D. to 36 A.D., according to the evidence we have. So that’s our view out the window. The following question is: On what day of the week did Passover occur during the year that Jesus died? In the opinion of the majority, it occurred on Thursday or Friday.

Given all of this, the vast majority of researchers will agree that it leads to one of two conclusions: ” Theory 1: Jesus died about the year 30 A.D.

“At this point, the argument becomes pretty technical,” says Bookman of the situation.

I am convinced that the year 33 A.D.

3 Significant Events Shortly After Jesus’ Death

Matthew 27:51-54, Matthew 27:51-54 As a result of this, the temple’s curtain was split in half, from top to bottom. The ground trembled, the rocks cracked, and the tombs burst into flames. Many pious persons who had died were brought back to life by the power of the Holy Spirit. They emerged from the graves following Jesus’ resurrection and proceeded to the holy city, where they appeared to a large number of people. They were startled and cried, “Surely he was the Son of God!” when the centurion and others with him who were guarding Jesus witnessed the earthquake and everything that had transpired.

The temple curtain had been ripped in half.
We know from the laws of the Old Testament that entering God’s presence was a severe matter.
The fact that this curtain was destroyed represented the completion of Jesus Christ’s accomplished work on the cross, which eliminated the barrier between sinful humans and holy God by becoming the ultimate High Priest and the ultimate sacrifice on behalf of all people.
2.
John Gill’s remark on the event states that “this was a demonstration of Christ’s authority over death and the tomb.” When Jesus rose from the dead on the third day after his death, he demonstrated that he had destroyed both the power of death and the permanence of the grave.
In addition to its grandiose claims, this event is noteworthy because it is a narrative predicting Christ’s second coming to collect the remainder of his people.
3.

Jesus is brought back to life from the dead. This text in Matthew glosses over such a remarkable occurrence, but Christ’s resurrection is told in greater detail in Matthew 28, which is the gospel of Matthew (as well as inMark 16,Luke 24, andJohn 20). Photograph courtesy of Joshua Earle via Unsplash.

What year did Jesus die?

However, although the Bible does not specify the date of Jesus’ birth or death, we can infer this information from other historical data. From 47 BC until his death in 4 BC, Herod the Great ruled over the kingdom of Judaea. In the aftermath of Herod’s death, Joseph and Mary were visited by an angel, who assured them that it was safe for them to return to the region (Matthew 2:19–23). In light of these dates, we may estimate that Jesus was born between 6 and 4 BC (for additional information on BC and AD, please visit our article “What do BC and AD (Bc and AD) represent?”).

Tiberius began governing in AD 12 as co-regent with Augustus Caesar, however he was not officially recognized as emperor until AD 14 when he was designated as such.
As a result, Jesus’ earthly career came to an end about AD 29 or 30.
(Mark 14:12).
After putting all of this material together, we arrive at either April 7 AD 30 or April 3 AD 33 as the date of Jesus’ crucifixion.
According to the most conservative estimates, Jesus would have died in AD 33, making his mission more than three and a half years lengthy and beginning at least a year after John the Baptist began his preaching.
It is true that the event of God becoming a man on earth, leading a blameless life, dying on the cross as a sacrifice for our sins, and rising from the dead is the defining moment in history and the turning point in human history.
What matters is that each individual comprehends the importance of Jesus’ death on the cross for their sins and subsequent resurrection in power over all things, including death (Colossians 1:21–22).
To be saved, all we must do is place our trust in Jesus Christ as our Savior and Lord (John 3:16–18; Romans 10:9; Ephesians 2:8–9), and we shall be saved.
Who has responsibility for the killing of Jesus Christ?

What year did Jesus Christ come into the world? What do we know about the historical Jesus, the one who lived and died? Who exactly is Jesus? Is it true that Jesus rose from the dead? Was Jesus Christ truly raised from the dead? Return to the page: The Truth About Jesus Christ.

7 Clues Tell Us Precisely When Jesus Died (the Year, Month, Day, and Hour Revealed)

When it comes to the killing of Jesus, how detailed can we be? Is it possible to pinpoint the precise date? We are in the midst of our yearly commemoration of Jesus’ death and resurrection, which began on Easter Sunday. All of us are aware that something like this occurred in Jerusalem during the first century. That distinguishes Jesus from mythological pagan deities, who were said to have lived in places and at times that no one could pinpoint precisely. When it comes to the killing of Jesus, how detailed can we be?

We have the ability to do so.

Clue1: The High Priesthood of Caiaphas

According to the gospels, Jesus was executed at the behest of Caiaphas, a high priest from the first century who was known for his ruthlessness (Matthew 26:3-4,John 11:49-53). Based on previous accounts, we know that he served as high priest from 18 to 36 A.D., which places Jesus’ death at that time period. However, we may be a little more particular. There’s a lot more.

Clue2: The Governorship of Pontius Pilate

All four gospels agree that Jesus was killed on Pontius Pilate’s orders, according to the New Testament (Matthew 27:24-26,Mark 15:15,Luke 23:24,John 19:15-16). Due to information from other sources, we know when he served as governor of Judea — from A.D. 26 to 36 — and hence can restrict the time period down by several years. Nevertheless, how are we going to narrow the scope to a single day and year?

Clue3: After “the Fifteenth Year of Tiberius Caesar”

The beginning of John the Baptist’s ministry is specified in the Gospel of Luke as follows: In the fifteenth year of Tiberius Caesar’s reign.the word of God came to John the son of Zechariah in the desert, where he remained for forty days. This specifies a certain year, namely A.D. 29. Because all four gospels represent Christ’s ministry beginning after that of John the Baptist (Matthew 3, Mark 1, Luke 3, and John 1), we may trim a few more years off our estimated time frame for his birth. The death of Christ has to take place within a seven-year time span: between A.D.

36.

Clue4: Crucified on a Friday

There is unanimous agreement among the four gospels that Jesus was crucified on a Friday (Matthew 27:62, Mark 15:42, Luke 23:54, and John 19:42), immediately before a Sabbath, which was just before the first day of the week (Luke 23:54; John 19:42). (Matthew 28:1,Mark 16:2,Luke 24:1,John 20:1). Due to the fact that Friday was designated as “the day of preparation,” we know it was a Friday. This means that it was the day on which Jews made the preparations they required for the Sabbath, as they were not permitted to work on that day.

According to the Jewish Encyclopedia: Friday is referred to as ‘Ereb Shabbat’ since it is the day before Shabbat (The Eve of Sabbath).

In Josephus’ Antiquitiesxvi.

The day is referred to as “Yoma da-‘Arubta” in Yer. Pesaim iv. 1 of the Jewish calendar (Day of Preparation). There were still a significant number of Fridays between A.D. 29 and 36, despite the fact that six days of the week were eliminated. Is it possible to figure out which one it is?

Clue5: A Friday at Passover

It is also agreed upon by the gospel writers that Jesus was crucified in connection with the yearly festival of Passover (Matthew 26:2,Mark 14:1,Luke 22:1,John 18:39). We get into a slight snag here since the Gospels of Matthew, Mark, and Luke characterize the Last Supper on Holy Thursday as a Passover feast (Matthew 26:19,Mark 14:14,Luke 22:15). That would imply that Good Friday occurred the day after Passover was observed. On the other hand, while recounting the morning of Good Friday, John makes it clear that the Jewish rulers had not yet eaten the Passover meal.

It was still early in the morning.
As a result, Pilate walked out to meet them.
There are a variety of options for dealing with this situation.
Another possibility is that Jesus simply moved the date of the Passover celebration for him and his disciples forward a few days.
In the event that he announces, “We’re celebrating Passover today,” and it happens to be a day earlier than most people are used to, they would just accept it.
No matter what Jesus’ movement did, we may use John’s remark about the kidnappers of Jesus to determine what the Jewish authorities or mainstream Judaism were like in those days: They were beginning their Passover celebrations on Friday evening, which is what we would call Friday.
The following is a comprehensive list of the days between A.D.

Monday, April 18, the year 29
Friday, April 7, the year 30
Tuesday, March 27, the year 31
Monday, April 14, the year 32
Friday, April 3, the year 33
Wednesday, March 24, the year 34
Tuesday, April 12, the year 35
And Saturday, March 31, the year 36

As you can see, there are just two candidates remaining on the table: Jesus was crucified on either April 7th, A.D. 30 or April 3rd, A.D. 33, depending on the source. Which one was it, exactly? The year A.D. 33 is generally accepted as the date. There are a significant number of people that support the A.D. 30 date in today’s world. Do the gospels provide us the option of choosing between the two?

Clue6: John’s Three Passovers

During Jesus’ career, the Gospel of John mentions three separate Passovers: the first, the second, and the third.

Jesus’ first public appearance was during the Passover Seder, which was described in John 2:13, towards the beginning of his career. 2nd Passover: This event is mentioned in John 6:4 and takes place in the midst of Jesus’ career. Passover3: This is mentioned in John 11:55 (and has been referenced several times thereafter), and it occurs near the conclusion of Jesus’ career.

That implies that Jesus’ ministry had to have lasted at least a couple of years longer than that. An in-depth examination would disclose that it lasted around three and a half years; yet, even if we believe that it began immediately before Passover1, the inclusion of two additional Passovers demonstrates that it lasted at the very least more than two years. That indicates the A.D. 30 deadline has passed. A ministry of at least two years cannot be accommodated in the period available between the fifteenth year of Tiberius Caesar (A.D.

29) and the next year’s Passover because there is insufficient time. The numbers don’t add up in this case. Consequently, the conventional date of Jesus’ death—Friday, April 3, AD 33-must be accepted as the true date. Is it possible to be any more specific?

Clue7: “The Ninth Hour”

Jesus died about “the ninth hour,” according to the gospels of Matthew, Mark, and Luke (Matthew 27:45-50,Mark 15:34-37,Luke 23:44-46). The “ninth hour” is what we would regard to as 3:00 p.m. in our modern day. This permits us to narrow down the time of Jesus’ death to a very particular point in history: approximately 3:00 p.m. on Friday, April 3, A.D. 33, on the third day of the first month of the first century. Of course, there are a slew of thorough counter-arguments that I haven’t had time to address in this article.

This is the exact moment it occurred.

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The original version of this item published on April 10, 2013, at the Register.

How Old Was Jesus When He Died?

As Easter approaches, many people may begin to wonder about some of the less well-known details of Jesus’ life and ministry. We’re curious in his appearance, what clothes he wore, how tall he was, and what kind of food he ate. While contemplating Jesus’ humanity, we can’t help but ask ourselves these kinds of questions, especially as the day of his death draws closer. One question comes up rather frequently because we want to know how valuable it is in comparison to our own lives. What was Jesus’ age at the time of his death?

Was he of a certain age?
Was he weakened by his advanced age and the responsibilities of a long life?
As we contemplate our own mortality, his humanity screams out to us from the threshold of death.
In addition to you, it is also yours.
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How Do We Determine Jesus’ Age?

There are no verses in the Bible that tell us how old Jesus was when he died. What we do have are verses that tell us how old he was when he accomplished certain things, as well as the cultural expectations of hisfaithcommunity regarding significant anniversaries in a person’s life at various points in his life. The ones to watch out for that pertain to his death include when he started his ministry and how long he was in ministry for up until he died. But first and foremost, we need to know when he was born.

According to Luke 3:23, Jesus was about thirty years old when he began his ministry (26-30 AD) and remained in ministry for three years, putting Jesus’ death between 29 and 33 AD.

In addition to the circumcision and Temple redemption, the Bar-Mitzvah and reaching the age of majority would have been significant events in Jesus’ life (20 years old).

What Were Some Milestones in Jesus’ Childhood?

When attempting to calculate the age of Jesus, we must take into consideration anything that is described in Hebrews 4:15. He was completely free of sin. As a result of his Jewish background, he was raised to believe that he was flawless in accordance with the Law of Moses. Whether or not he was perfect according to the Law of Moses indicates that the expectations of the communal life guided by the Law were satisfied in a satisfactory manner. This implies that if we look closely, we can track some of his life milestones and use that information to construct a rough chronology of his existence.

The Mosaic Law stipulated that all men were compelled to do so.
A kid cannot become a member of this religious society unless he has undergone ceremonial circumcision.
This was done during the cleansing rite forty days following the birth of the child.
As a kid (Jesus) was in contact with his mother’s blood at birthing, the ritual declared him to be clean.
Due to the fact that Jesus was the firstborn male, this was also the ceremonial of redemption.
Teaching at the Temple when I was twelve years old (Luke 2:41-51).
At a time when Jesus was still considered a kid and when his father was still held accountable for his moral acts, Jesus stands alongside and educates the instructors in the Temple.
When the Magi came to visit, I was only two years old (Matthew 2:16).
Using the information provided by the Gospel of Matthew, we may establish the ages of additional individuals associated with Jesus’ life.
As a result, we know that Jesus was two years old when the Magi came to honor him.

We can also infer that Jesus’ family remained in Bethlehem for a period of two years following the birth of their son. While it is possible that Jesus was born in a stable, it is more likely that his family had relocated to a more permanent residence.

Do We Know What Jesus Was Doing as a Young Adult?

The Bible does not provide us a detailed account of Jesus’ life from the age of twelve until he reached full manhood, but it does provide us with some indications of what he was up to during that period. Despite the fact that the individuals who wrote the passage contained in Mark 6:3 were not depicting Jesus in a good manner, the verse did represent something that they knew about him. These are the folks who have grown up with him and who refer to him as “the carpenter.” The fact that his father Joseph was a carpenter by profession is also known from other scriptures, and it would have been expected in the culture that Jesus would have learnt his father’s craft and carried on the family business.

It is not impossible that Jesus may have worked on some of these projects while he was a young man because they required a considerable quantity of labor to be completed successfully.
Dr.
Joseph goes into much detail about this here.
The Essenes are not particularly mentioned by name in the Bible at any point in time.
As a result, Jesus’ teachings on the latter days and communal life are consistent with some of the themes that the Essene community was intensely concerned about at the time of his death.
A further point in favor of the thesis is the fact that Jesus did not marry.
Carrying water was considered a woman’s responsibility in Jesus’ day.
If a household possessed slaves, the slaves may be assigned to this work, although this was typically a female-only responsibility.
According to this report from the Israel Ministry of Foreign Affairs, Essenes were known to be present in Jerusalem at the time, and they were known to dwell in houses that were divided according to gender.
In this chapter, there is also the question of what Jesus instructs his disciples to say to one another.
The “Teacher of Righteousness” was the title given to the leader of the Essene society in ancient times.

While we cannot be certain that Jesus was a member of the Essene community, it appears that he was at the very least aware of the Essene sect’s Jerusalem branch, its practices, and its teachings, according to the evidence.

How Old Was Jesus When He Began His Ministry?

When Jesus reached the age of thirty, he would have been eligible to begin serving in the ministry. According to Luke 3:23, Jesus was around thirty years old when he began his preaching. For him to be permitted to teach in the Temple area of Jerusalem, he would have needed to come from a lineage that authorized him to do so. When Elizabeth was revealed to be the daughter of Aaron in Luke 1:5, Mary, Aaron’s mother, was a relative of Elizabeth. The fact that Jesus is descended from Abraham gives him the authority to function in the teaching capacity that he assumed when he visited the Temple.

A number of incidents are depicted in the Gospel of Luke to mark Jesus’ initiation into the ministry.
The significance of this sequence of milestones and occurrences may be understood on a number of different levels.
There are spiritual causes for Jesus’ confrontations with both temporal and spiritual powers throughout his lifetime, according to this passage.
This puts his age at the time of his death on the cross at thirty-three years old.
The typical lifespan in Jesus’ day, according to several sources, was thirty-five years old, which would make Jesus appear to be a much older man at the time of his death.
I would have to agree that Jesus died very young when compared to his contemporaries.
When he tallied up the expenses, he concluded that we were worth it.

What Does This Mean for Believers?

Many people are called by God to serve in ministry. While some people begin at a young age, and this has been the accepted standard for a long time, the tide is turning on this. Many persons who have entered the ministry in recent years have done so as second or third jobs, according to statistics (including the author of this article). Prior to entering the ministry, Jesus worked as a carpenter, which was a very different profession. Don’t allow your age deter you from pursuing your goals. Even if you are a child, keep in mind that Jesus was twelve years old when he gave his first public teaching to the Temple instructors.

Spend a short amount of time discerning, and then follow God’s direction.
The fact that Jesus died should be the most important factor to consider when examining his age at the time of his death.
His age is significant in that he was not a kid and was able to make his own decisions while on Earth, since he was not compelled to do so.
In addition, he did not die by natural causes.
He was prepared to pay such a high price for the sake of his family.

He was here for a long enough period of time to demonstrate to us how to live, how to die, and how to live again in eternity. Credit for the image goes to Getty Images/mumemories Larry White is the pastor of Ephesus Baptist Church, which is located in Sanford, North Carolina.

Timeline of Jesus’ life

It is believed that Jesus Christ was born at Bethlehem, around six miles from Jerusalem, sometime between 4 and 6 BC. In order to prevent a murder of baby boys commanded by King Herod, his parents, Joseph and Mary, sent him to Egypt. Following the death of King Herod, the family returned to their home in Nazareth, which is today part of northern Israel. Jesus lived in Nazareth until he was around 30 years old, at which point he began traveling about the region, teaching people about God and persuading them to make changes in their lives.

He also has the ability to heal individuals of a wide variety of ailments.
He was followed by a large number of other men and women.
The Bible contains firsthand testimony from these people.
Thousands of people were in attendance to hear him speak.
It was their plan, in collaboration with one of Jesus’ closest disciples, to have him imprisoned for blasphemy.
According to Christian belief, Jesus arose from the grave.
His ascent to heaven was seen by his disciples, who watched as he rose into the sky in front of them.

These are not a complete list of accounts.

They do not have similar descriptions of many events, and they record things in a different sequence than the other people there at the time.

There are also non-Christian sources, such as the historians Flavius Josephus and Tacitus, who was a Roman senator, that provide insight into the ancient world.

The prophet Isaiah says, “But you Bethlehem.

” 4 – 6 BC is a rough estimate.

‘But you Bethlehem.

‘, says the Bible’s book of Micah.

According to Christian tradition, Jesus’ mother, Mary, is a virgin who becomes pregnant as a result of the Holy Spirit’s inspiration.

While they are in Bethlehem, the birth of Jesus takes place.

Jesus is circumcised at the age of eight days, as is customary for Jewish boys of his generation.

Continue reading below.

Wise men from the eastern regions have arrived in Jerusalem.

The wise men discover Jesus and worship him, but they then travel home through a different path so that Herod does not find out.

However, after receiving a warning in a dream, Joseph, Mary, and Jesus fled to Egypt for protection.

Historians think this occurred in the year 4 BC.

Returning from their exile in Egypt, Joseph, Mary, and Jesus return to their hometown of Nazareth in Galilee.

Mary and Joseph return home, but they forget to take Jesus with them.

After three days, they discover him at the temple, where he is conversing with the religious instructors.

When Mary confronts Jesus about his absence, he responds, ‘Didn’t you know I had to be at my Father’s house?’ – the first sign that he is aware of his divine nature.

Jesus is baptized and then tempted by the devil about the year 28 AD.

He’s pleading with them to change their negative habits and attitudes toward one another.

Jesus departs from Nazareth and journeys into the wilderness.

“Look, the Lamb of God who wipes away the sin of the world.

Baptizes Jesus in the Jordan River at Bethany, where he is from.

When the voice of God spoke, it said: “You are my Son, whom I adore; you have won my approval.” Jesus immediately departs into the Judean wilderness, where he will fast for 40 days without sustenance.

The devil has left the building.

‘Heaven was opened, and the Holy Spirit descended on him in the form of a dove, as if from on high.’ When the voice of God spoke, it said: “You are my Son, whom I adore; you have won my approval.” Approximate date of birth: 28 AD A miracle is performed by Jesus after he has recruited disciples.

James and John, two additional brothers, are recruited by him at this point.

Then he goes out and recruits Philip and Nathanael.

Approximate dates: 28AD – 30AD Jesus begins to preach and perform miracles in order to spread his message.

He begins to instruct and heal ailing individuals who come to him for assistance.

When he arrives in Nazareth, he is scorned, and some threaten to toss him off a cliff.

Matthew, a tax collector who was detested for his collaboration with the invading Romans, is persuaded to become a disciple.

Huge throngs have gathered to follow Jesus.

There are more healings to come.

Jesus raises a widow’s son from the dead, as well as a little girl from the grave.

His teachings on the Jewish Sabbath, as well as his apparent violation of Jewish law, have enraged religious authorities.

A storm is miraculously calmed by Jesus.

Jesus begins to foretell the events leading up to his death and resurrection.

Jesus calls them out on their hypocrisy.

Jesus’ arrest, death, and resurrection took place approximately in the spring of 30 AD.

He is greeted with rapturous applause as the long-awaited Messiah.

Judas, one of Jesus’ disciples, agrees to betray him.

He appears in front of Jewish and Roman authorities, where he is accused of blasphemy.

On (Good) Friday, Jesus is nailed to the cross.

When his disciples go to recover the body on (Easter) Sunday, they discover that it has vanished.

They have been informed that Jesus has risen from the dead. Over the course of the following six weeks, Jesus appears to his disciples as well as more than 500 additional followers. Finally, on the summit of Mount of Olives, Jesus ascends into heaven in front of his disciples and vanishes from view.