Jesus Who Do You Say I Am

Why Does Jesus Ask ‘Who Do You Say I Am?’

Even in Jesus’ day, there were a variety of responses to the question of who Jesus was. As described in the verses above, some believed He was a prophet, while others accused Him of being a member of the devil’s organization in other sections. While the Jews executed Jesus as a heretic, the Romans executed him as a possible insurrectionist. His disciples, on the other hand, claimed that He had risen from the grave and worshipped Him as God, and they were prepared to die in order to prove it. Clearly, whatever Jesus is and whatever we think about His identity, the implications of our actions are significant.

“If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved,” according to Romans 10:9.

What About You? Who Do You Say That Jesus Is?

One of the fundamental principles that distinguishes Christianity from all other religions is our belief that the almighty God of the world took the form of a human being and lived among us for a time before dying on the cross in order that we would be forgiven. If we are willing to acknowledge Jesus as our Lord and devote ourselves to Him, we are invited to spend eternity with Him in His kingdom of heaven. This is something that no prophet, teacher, or revolutionary can give you until you ask for it.

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Matthew 16:15 “But what about you?” Jesus asked. “Who do you say I am?”

New International Version (New International Version) “However, what about you?” he inquired. “Can you tell me who you think I am?” New Living Translation (New Living Translation) “But who do you think I am?” he then inquired of them. Version standardized in English “But who do you think you’re talking about?” he asked them. Berean Study Bible (also known as the Berean Study Bible) “However, what about you?” Jesus was the one who inquired. “Can you tell me who you think I am?” The Literal Bible of the Bereans When they question him, he responds with, “But who do you think I am?” The King James Version of the Bible He addresses them as follows: But who are you claiming that I am?

  • “But who do you think you’re talking about?” he asked them.
  • “However, who do you yourselves claim that I am?” he inquired of them.
  • NASB 1977 (National Association of School Boards) “But who do you think you’re talking about?” he asked them.
  • The Christian Standard Bible is a translation of the Bible in the Christian tradition.
  • Holman Christian Standard Bible (also known as the Holman Christian Standard Bible) “But you,” He said to them, “who do you claim that I am?” he inquired.
  • He responds, “But who say ye that I am?” he asks them.
  • Version in the Present Tense of the English Language When Jesus heard this, he said, “But who do you claim I am?” The Bible of Douay-Rheims Jesus responds to them, saying, “But who do you claim that I am?” Translation of the Good News “How about you?” he inquired of them.

Standard Version in its literal sense Then he asks them, “And you—who do you think I am?” he continues.

“But who do you think you’re talking about?” he asked them.

“But who do you think you’re talking about?” he asked them.

The New Heart English Bible is a translation of the New Heart Bible.

Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad “But you, who do you think you are that you claim I am?” He inquired once more.

Young’s Literal Translation of the Text Then he asks them, “And ye – who do you think I am?” he says.

Context The Confession of Christ by Peter.

15 “How about you?” says the narrator.

“Can you tell me who you claim I am?” 16 Simon Peter said, “You are the Christ, the Son of the living God,” which means “you are the Christ.” … References to Other Sources Matthew 16:14 (KJV) “Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is Jeremiah or one of the prophets,” they responded.

  1. He responded to them by saying, “But who do you think you are?” But.
  2. In response, Peter addresses Jesus as “Christ,” saying, “You are Christ.” Luke 9:20 (NIV) He then asked them, “But who say ye that I am?” he continued.
  3. – “Butye -whom sayye.?” is a pronoun that is repeated twice in the Greek sentence.
  4. Were they still adherents of an unique religious tradition?
  5. Verse 15: ‘It is written in the sky,’ says the poet.
  6. More forceful in the Greek, vv; But who do you think I am, and what evidence do you have for your claim?

Ye who have shared my life and received my teaching, who have witnessed my miracles and who have been endowed with supernatural powers by me, ye know better than the people whose crude opinions you have heard and recounted; therefore, tell plainly what you believe about me: who do you believe and say that I am, and what do you believe about me?

The foundation of the Christian Church was built atop this rock.

Commentaries that run in parallel.

The pronoun thou is used to refer to the second person singular.

Strong’s 3004: (Legei)Verb – Present Indicative Active – 3rd Person SingularStrong’s 3004: (Legei)Verb – Present Indicative Active – 3rd Person SingularStrong’s 3004: (a) I say, speak; I mean, mention, tell; (b) I call, name, especially in passing; (c) I tell, command; (d) I call, name, especially in passing.

It is most likely emphatic of tis; an interrogative pronoun, such as who, which, or what; and a question mark.

personal pronoun / possessive pronoun – Accusative – I (me) 1st Person Pronoun SingularStrong’s 1473:I, the first-person pronoun, is a good example of this.

I exist in the first person singular present indicative; it is a protracted form of a primary and deficient verb; it is in the first person singular present indicative.

Matthew 16:15 Biblia Paralela (Parallel Bible) Chinese Version of Matthew 16:15 French translation of Matthew 16:15 in the Bible Matthew 16:15, according to the Catholic Bible Gospels of the New Testament: Matthew 16:15 He spoke to them by saying, “But who do you think you are?” (Matt. Mat Mt)

Bible Gateway passage: Matthew 16:13-20 – New International Version

13When Jesus arrived in the district of Caesarea Philippi, he questioned his followers, “Who do people claim to be the Son of Man?” (Matthew 16:13). 14They responded, “Some believe it to be John the Baptist; B)”>(B)others believe it to be Elijah; and still others believe it to be Jeremiah or one of the prophets.” C)”> (C) 15″However, what about you?” he inquired. “Can you tell me who you think I am?” 16Simon Peter said, “You are the Messiah, the Son of the living God,” which means “you are the Son of the living God.” D)”>(D) Jesus said, “Blessed are you, Simon son of Jonah, because this was not revealed to you by flesh and blood,” E) since it was not revealed to you by flesh and blood, “>(E)but by the grace of my heavenly Father.

19I will hand over the keys to you I) “The kingdom of heaven is within you; whatever you bind on earth is inside you.

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QuestionAnswer Jesus had a lot of questions for the disciples. Query was one of His favorite teaching techniques, and he used it frequently. One of the queries Jesus posed to the disciples was, “Who do you claim that I am?” (Who do you say that I am?). (See also Luke 9:20.) This inquiry elicited an answer that is both informative and entertaining for all of us. It is vital to understand the context in which Jesus asked the question “Who do you claim that I am?” In a private prayer session, while his disciples were present, Jesus inquired of them, ‘Who do the people believe I am?’ Others believe that one of the prophets from long ago has returned to life, while yet others believe that John the Baptist has returned to life.

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‘Can you tell me who you think I am?’ ‘God’s will,’ Peter responded.

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What Does the Bible Say About Who Do You Say I Am?

In the meanwhile, when Jesus arrived in the territory of Caesarea Philippi, he inquired of his followers, “Who do people claim to be the Son of Man?” “Some believe it is John the Baptist, some believe it is Elijah, and still others believe it is Jeremiah or one of the prophets,” they stated. “But who do you think you’re talking about?” he asked them. Simon Peter said, “You are the Christ, the Son of the living God,” and the rest is history. “Blessed are you, Simon Bar-Jonah!” said Jesus in response to his prayer.

John 10:30ESV / 13 helpful votes

‘I and the Father are one,’ I declare.”

Romans 11:33-36ESV / 9 helpful votes

I can’t even imagine the wealth and wisdom and understanding that God has to offer! How impenetrable his judgements are, and how incomprehensible his methods are!

“After all, who has understood the thoughts of the Lord, or who has been his counselor?” says the author. “Or who has given him a present in the hope that he would be reimbursed?” Because everything comes from him, passes through him, and returns to him. Forever and ever, praise be to him. Amen.

John 3:16ESV / 9 helpful votes

The Bible says, “For God so loved the world that he gave his one and only Son, that whomever believes in him should not perish but have eternal life.”

John 10:33ESV / 8 helpful votes

“We are not going to stone you for doing good things; rather, we are going to stone you for blasphemy since you, as a man, have declared yourself to be God,” the Jews said.

1 Peter 3:18ESV / 7 helpful votes

For Christ also suffered once for sins, the righteous for the unrighteous, in order to reconcile us to God. He was put to death in the body but raised to life in the spirit, and he was raised to life in the spirit.

Titus 2:14ESV / 7 helpful votes

Who gave himself up for us in order to rescue us from all lawlessness and to purify for himself a people who are passionate for good deeds and for his own possession.

John 14:15ESV / 7 helpful votes

“If you truly love me, you will obey my commands.”

Mark 8:27-38ESV / 7 helpful votes

“If you truly love me, you will obey my commands. ”

Isaiah 22:19-23ESV / 7 helpful votes

I will eject you from your workplace, and you will be dragged away from your workstation by your own weight. During that time, I will rename my servant Eliakim the son of Hilkiah, dress him in your robe, tie your sword around his waist, and place your power in his hands. And he will be a father to the people of Jerusalem as well as to the people of the house of Judah. I will also lay the key to the home of David on his shoulder. He will open the door, and no one will close it; and he will close the door, and nobody will open it.

Colossians 2:9ESV / 5 helpful votes

Because in him the entire fullness of divinity manifests itself in corporeal form,

Isaiah 7:14ESV / 5 helpful votes

As a result, the Lord himself will provide you with a sign. As you can see, the virgin will get pregnant and give birth to a son, whom she will name Immanuel.

Hebrews 1:3ESV / 4 helpful votes

He is the splendour of God’s glory and the precise imprint of God’s essence, and he supports the world with the word of his power, which is the source of all creation. As soon as he had made atonement for his crimes, he sat down at the right hand of the Majesty on high.

Colossians 1:16-19ESV / 4 helpful votes

For it was by him and for him that all things were made, both visible and unseen, in heaven and on earth, whether thrones or dominions, rulers or authorities—all things were created through him and for him. And he is before all things, and it is in him that all things are held together in their entirety. In addition, he is the head of the body, which is the church. He is the beginning, the firstborn from the dead, in order for him to be the most important in everything. Because all of God’s fullness was delighted to live in him, he became the embodiment of God’s fullness.

Romans 9:5ESV / 4 helpful votes

The patriarchs are descended from them, and the Christ, who is God above all and blessed forever, is descended from their race, according to the flesh. Amen.

Acts 22:12ESV / 4 helpful votes

“And there was one Ananias, a pious man according to the Torah, who was well-known among all the Jews who lived in that region.

John 14:6ESV / 4 helpful votes

“I am the way, the truth, and the life,” Jesus replied to him, and he believed him. No one else can bring anybody else to the Father except through me.

John 8:24ESV / 4 helpful votes

It was my intention all along that you would die in your sins, and until you accept that I am he, you will die in your sins.”

John 1:14ESV / 4 helpful votes

And the Word became man and lived among us, and we have beheld his glory, glory befitting the only Son of the Father, full of grace and truth, as we have witnessed his incarnation.

Luke 11:13ESV / 4 helpful votes

If you, who are bad, can figure out how to provide excellent gifts to your children, imagine how much more the heavenly Father will do for those who ask for the Holy Spirit!

Mark 8:27-29ESV / 4 helpful votes

And so Jesus and his followers continued on their journey to the towns of Caesarea Philippi. And on the way, Jesus inquired of his disciples, “Who do people think I am?” he said. And they informed him that he was “John the Baptist; some believe he is Elijah; others believe he is one of the prophets.” “But who do you claim that I am?” he inquired of the group. Peter said, “You are the Christ,” which means “you are the Messiah.”

Matthew 16:15ESV / 4 helpful votes

“But who do you think you’re talking about?” he asked them.

Matthew 1:21ESV / 4 helpful votes

“She will give birth to a son, and you will name him Jesus, because he will rescue his people from their sins,” says the prophet.

Micah 5:2ESV / 4 helpful votes

Although you are too little to be counted among the clans of Judah, from you will come forth for me one who will rule over all of Israel, and his coming forth is from the beginning of time, from the beginning of time.

2 Thessalonians 1:9ESV / 3 helpful votes

Their penalty will be permanent ruin, which will keep them away from God’s presence as well as from the splendor of his might.

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Ephesians 2:10ESV / 3 helpful votes

For we are God’s handiwork, made in Christ Jesus for good works, which God planned in advance so that we may walk in them as we live our lives.

2 Corinthians 5:19ESV / 3 helpful votes

As a result of Christ’s death and resurrection, God was reconciling the world to himself, not counting their sins against them, and giving to us the good news of reconciliation.

John 19:7ESV / 3 helpful votes

“We have a law, and according to that law, he needs to die since he has declared himself to be the Son of God,” the Jews responded to his claim.

Luke 9:18-21ESV / 3 helpful votes

It just so happened that the disciples happened to be present when Jesus was praying alone. And he inquired of them, “Who do the people believe that I am?” And they said, “John the Baptist. ” Others, however, like Elijah and others, believe that one of the prophets of old has risen.” Then he asked them, “But who do you claim that I am?” he continued. As a response, Peter stated, “The Christ of God.” And he sternly warned and ordered them not to tell anyone about what had happened.

Mark 14:21ESV / 3 helpful votes

Because the Son of One follows in the footsteps of those who have gone before him, yet woe betide the man who betrays the Son of Man! For the sake of that individual, it would have been preferable if he had not been born.”

Mark 10:37ESV / 3 helpful votes

And they asked to him, “Please allow us to sit in your splendor, one at your right hand and one at your left,” and he agreed.

Matthew 16:13-28ESV / 3 helpful votes

In the meanwhile, when Jesus arrived in the territory of Caesarea Philippi, he inquired of his followers, “Who do people claim to be the Son of Man?” “Some believe it is John the Baptist, some believe it is Elijah, and still others believe it is Jeremiah or one of the prophets,” they stated. “But who do you think you’re talking about?” he asked them.

Simon Peter said, “You are the Christ, the Son of the living God,” and the rest is history. “Blessed are you, Simon Bar-Jonah!” said Jesus in response to his prayer. For it is not my flesh and blood who has revealed everything to you, but rather my Father who is in heaven.

Matthew 16:13-17ESV / 3 helpful votes

In the meanwhile, when Jesus arrived in the territory of Caesarea Philippi, he inquired of his followers, “Who do people claim to be the Son of Man?” “Some believe it is John the Baptist, some believe it is Elijah, and still others believe it is Jeremiah or one of the prophets,” they stated. “But who do you think you’re talking about?” he asked them. Simon Peter said, “You are the Christ, the Son of the living God,” and the rest is history. “Blessed are you, Simon Bar-Jonah!” said Jesus in response to his prayer.

Matthew 5:45ESV / 3 helpful votes

This is done in order for you to be adopted as sons of your heavenly Father. Because he causes his sun to rise on the bad and the good, and showers rain on the just and the unjust, he is the source of all good and evil.

Hebrews 9:28ESV / 2 helpful votes

As a result, Christ, who has already been offered once to bear the sins of many, will arrive a second time, not to deal with sin, but to save those who are anxiously awaiting his return, according to the Scriptures.

Romans 1:4ESV / 2 helpful votes

And, by his resurrection from the dead, Jesus Christ our Lord, was shown to be the Son of God in authority, according to the Spirit of holiness.

John 17:5ESV / 2 helpful votes

As a result, Father, please exalt me in your presence with the grandeur that I shared with you before the world was created. Amen.

John 5:18ESV / 2 helpful votes

This was one of the reasons why the Jews were attempting to assassinate him even more, since not only was he breaking the Sabbath, but he was also addressing God as his own Father, thereby elevating himself to the status of God.

John 1:36ESV / 2 helpful votes

And as he passed by, he turned to face Jesus and exclaimed, “Behold, the Lamb of God! ”

John 1:1-3ESV / 2 helpful votes

Beginning with the creation of the Word, and with God from the beginning of time, the Word became God. He was there with God from the beginning. All things were created through him, and there was no thing created that was not created through him.

John 1:1ESV / 2 helpful votes

Beginning with the creation of the Word, and with God from the beginning of time, the Word became God.

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Why Does Jesus Ask ‘Who Do You Say that I Am?’ (Matthew 16:15)

In Matthew 16:15, Jesus inquires of His disciples, saying, “‘But what about you?’ he inquired. “Can you tell me who you think I am?” Reading the passage in its appropriate context will allow us to better appreciate why Jesus is asking this question.

What Is the Importance ofMatthew 16:15?

According to Matthew 16:15, Jesus inquires of His disciples: “‘But what about you?’ he inquired. The question is, ‘Who do you think I am?’ We must interpret the passage in its appropriate context in order to discern the full meaning of Jesus’ inquiry.

Why Did Jesus Have to Ask His Disciples Who He Was?

In the event that His disciples made a mistake, Jesus was known to reprimand them. Peter provides the proper response to the precise question that Jesus poses in Matthew 16:15 (Matthew 16:16), and as a result, Jesus does not correct Peter. It is vital to remember that just because someone has the accurate view of Jesus does not imply that they have accepted Jesus as their Savior and have therefore gained eternal life. Most of the time, a person will go through a process of learning more about Jesus before placing their confidence in Him for salvation.

In the same way that Jesus inquired of Peter throughout His ministry,

Why Does This Matter?

Like Jesus, we must demonstrate the divinity of Jesus via apologetics and biblical history in order to bring more people to understand the true identity of Jesus and to help them accept him as their Savior. Jesus was no ordinary guy, nor was He a hippy or a lunatic. He was the Son of God. Jesus is the Messiah, the Savior, our Lord, and God manifested in human form (John 1:1). Have you placed your faith in Jesus and accepted Him as your Savior? What do you believe Jesus to be? If you have never placed your trust in Jesus before and would like to do so today, that is fantastic!

Now, brothers and sisters

Who do you say I am?

When his disciples were having a conversation with him, Jesus questioned them, “But what about you? “Can you tell me who you think I am?” (Matthew 16:15, New International Version) Christology is a crucial topic of theology, and the solution to this essential issue is tied to this area of study. Christology, as the name implies, is the study of Christ – his nature, his mission, and other aspects of his personality. A theological basis establishes a clear understanding of God, His essence, and His purpose for redemption of human beings and the restoration of a fallen creation.

However, there is no Christianity if Christology is not present.

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As a result, knowing about Christ is critical, as is understanding

Christ and His Claims

The fact that Christ genuinely existed as a historical person is a fundamental component of Christ on which we must all agree, regardless of individual criticism to the contrary. This indicates that he was not a legendary, mythical, or fictitious hero in the traditional sense. He did, in fact, live in the first century, and the New Testament gives the most complete and accurate chronicle of his life and work to that time period. In addition, it is critical that we comprehend his character. Christ asserted his divinity.

Two such instances are found in the Gospels, when Jesus forgives sins and is met with the retort, “Who can forgive sins but God alone?” (Who can forgive sins but God alone?) The following passages are from Matthew 9; Mark 2; and Luke 5.

Human and Divine

However, Jesus also possesses a human nature, which leads to the discussion of another crucial aspect of Christology. Jesus is both both God and totally man in one person. He is neither a fifty-fifty mix of God and man, nor is he some bizarre hybrid of the two species. However, striving to comprehend Christ’s divine and human natures in their whole is difficult. A challenge, on the other hand, is not the same as a contradiction. The attempt to comprehend the link between Christ’s divine and human natures is a component of what is known as the hypostatic union, which means “union of the two natures.” Jesus does not have a button or switch on the back of his body that could be pressed or flipped to switch him between God and Man modes.

“In the incarnation of the Son of God, a human nature was inseparably joined eternally with the divine nature,” as one scholar expressed it.

Purpose and Proof

Christ’s human character, however, leads to another essential aspect of Christology: the nature of Jesus as a son of man. God and man are one in Jesus Christ. He is neither a fifty-fifty mix of God and man, nor is he some bizarre hybrid of the two of them. Although it is difficult, seeking to comprehend fully the divine and human natures of Jesus Christ is worthwhile. An issue is not a contradiction if it is addressed. It is part of what is referred to as the hypostatic union to try to explain the link between Christ’s divine and human natures.

For example, according to one scholar, “In the incarnation of the Son of God, a human essence was inseparably joined eternally with a divine nature.”

Who is Jesus?

However, Jesus also possesses a human character, which leads to the discussion of another fundamental aspect of Christian theology. Jesus is both entirely God and totally man at the same time. He is not a fifty-fifty mix of God and man, or some other bizarre hybrid. However, attempting to comprehend Christ’s divine and human natures in their entirety is a difficult task. A challenge, on the other hand, is not an incongruity. The study of the link between Christ’s divine and human natures is an important aspect of what is known as the hypostatic union.

As one scholar put it, “In the incarnation of the Son of God, a human nature was inseparably joined eternally with the divine essence.”

Christ, the Son of the Living God

When taken together, all of the evidence for Christianity forms a compelling cumulative case argument for the reality of Jesus and his claims. Christians are not aiming to be judgemental or narrow-minded in their approach to the exclusive claims of Jesus; rather, they are only wanting to convey the truth. The claims of Christ are not a question of personal preference, and they are not intended to make individuals feel at ease. Instead, they are concerns of truth, intended to make us uncomfortable as we come to terms with the fact that we are fallen humans in desperate need of genuine salvation.

Christology assists us in determining the correct response and, in doing so, transforms our lives for the better, so enabling us to transform the world for the glory of the Lord.

WHO DO YOU SAY I AM?

In the vicinity of Caesarea Philippi, while Jesus traveled with his disciples, he inquired of them, “Who do people claim that the Son of Man is?” “Some believe it is John the Baptist, some believe it is Elijah, and yet others believe it is Jeremiah or one of the prophets,” they responded. “However, what about you?” he inquired. “Can you tell me who you think I am?” ‘You are the Messiah,’ Simon Peter said. ‘You are the Son of the living God.’ (Matthew 16:13-16) Consider the following scenario: Jesus is seated with His followers when He inquires, “what are people saying about Me?” It turns out that there is a lot.

Some believe that Jesus was genuinely John the Baptist, while others believe that He was merely another great prophet among a long list of others. Jesus takes a few steps back and looks around the room. “However, what about you? “Can you tell me who you think I am?” As

Matthew 16:13–16; Mark 8:27–29; Luke 9:18–20

13x Now, when Jesus arrived at the Caesarea Philippi neighborhood, he inquired of his followers, “Who do people claim that the Son of Man is?” They said, “Some say John the Baptist, some say Elijah, and yet others claim Jeremiah or one of the prophets.” 15 He responded by saying, “But who do you think I am?” a “Youareb theChristc theSonofdthelivingGod,” Simon Peter said. a

Peter Confesses Jesus as the Christ

27o After that, Jesus and his followers traveled to the towns of Caesarea Philippi. Andonthewayheaskedhisdisciples,“WhodopeoplesaythatIam?” 28 And they informed him that p “JohntheBaptist; and some say,q Elijah; and others, one of the prophets” was the case. 29 Andheaskedthem,“ButwhodoyousaythatIam?” “You are the Christ,” Peter said to him.

Peter Confesses Jesus as the Christ

18j Nowithappenedthatashewasprayingalone,thediscipleswerewithhim. Andheaskedthem,“WhodothecrowdssaythatIam?” 19 And they said, “JohntheBaptist,” or “John the Baptist.” Others, however, like Elijah and others, believe that one of the prophets of the Old Testament has resurrected.” 20 Thenhesaidtothem,“ButwhodoyousaythatIam?” As a response, Peter said, “TheChristofGod.”

Taylor Halverson: The stunning context of when Jesus asked ‘Whom do men say that I am?’

Note from the editor: This article was previously published on the author’s blog. In the midst of his Galilean ministry, Jesus engaged in this enthralling and informative conversation with his followers. “Who do folks claim that I, the Son of Man, am?” says Jesus. And they added, “Some believe that you are John the Baptist; others believe that you are Elias; and yet others believe that you are one of the prophets.” He asks them, “But who say ye that I am?” he continues. And Simon Peter said, “Thou art the Christ, the Son of the living God,” and the rest is history.

And I also tell thee that thou are Peter, and that I will build my church on this rock.

Why did Jesus ask the disciples, ‘Who do you say that I am?’

He asked the disciples, “Who do you claim that I am?” because He wished to disclose the truth to them through the answer, as is the case most of the time when Jesus asks a question. This question is posed by Jesus in Luke 9:20. (see also Matthew 16:13; Mark 8:27). Luke 9 begins with the disciples receiving ability to drive out devils and heal the sick, and then Jesus sends them forth to proclaim the gospel to everyone they meet. When they return, Jesus preaches to the gathering and performs the miracles of the loaves and fishes for the 5,000 men there, as well as for the women and children (Luke 9:1–17).

As a result, He brought

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