Why did Jesus say, “My God, my God, why have you forsaken me?”
QuestionAnswer Jesus shouted out in a loud voice at the ninth hour, “Eli Eli lama sabachthani?” (Eli, Eli, lama sabachthani? to express the sentiment “My God, my God, why have you deserted me?” (Matthew 27:46, King James Version) This scream is a fulfillment of Song 22:1, and it is only one of many similarities that can be seen between the events of the crucifixion and the words of that psalm. It is impossible to see how God could have “forsaken” Jesus in any meaningful way. It is unquestionable that God approved of His creation.
He had done nothing to disqualify himself from God’s favor.
God could not possibly have abandoned Him in any of these ways.
Rather, he was pierced for our trespasses, he was crushed for our iniquities; the punishment that brought us peace was placed on him, and it was through his wounds that we were healed” (Isaiah 53:4–5, emphasis added).
- He was offered as a sin sacrifice, and He died in our place, on our behalf, in so that we may be brought closer to God.
- The anguish He underwent was owing to our sins, and it is through His suffering that we might be spared from an eternity of punishment.
- Having taken upon Himself the sins of all the world, God’s Son experienced the desolation of being unaware that He was in the presence of His Father for a time.
- (2 Corinthians 5:21).
- It’s possible that Jesus’ purpose in quoting Psalm 22:1 was to direct His listeners to that particular psalm.
- The people were being taught by Jesus even while He was suffering the pain of the crucifixion, demonstrating yet again that He was the Messiah and that He had fulfilled the Scriptures.
Questions regarding Jesus Christ (return to top of page) The reason why Jesus cried out to his Father, “My God, my God, why have you left me?”
Subscribe to the
Get our Question of the Week emailed to your inbox every weekday morning! Got Questions Ministries is a trademark of Got Questions Ministries, Inc., registered in the state of California in the year 2002. All intellectual property rights are retained. Policy Regarding Personal Information The information on this page was last updated on January 4, 2022.
Why Did God Forsake Jesus?
These remarks, delivered by Jesus while He hung on the cross at around the ninth hour, are reported in Matthew 27:46 and Mark 15:34, respectively. It is the purpose of this essay to investigate why God the Father would abandon His Son, Jesus Christ, as He suffered on the Cross for our sins at Calvary. “Thou hast abandoned Me, declares the LORD, and thou hast gone backward; therefore will I stretch forth My hand against thee and kill thee; I am tired with repenting,” Christ said on the cross as I read this scripture from Jeremiah.
My thoughts were immediately drawn to the phrase “Thou hast deserted Me,” which reminded me of Christ’s words on the Cross (Matthew 27:46; Mark.
I came to the realization that this text, as well as others like it, contained the solution to Christ’s query.
The Answer to Christ’s Question
The history of Israel and Judah has been characterized by continuous backsliding and transgressions. Occasionally, when God condemned His people, there were brief moments of revival during which the people repented of their wrongdoing and pleaded with God for forgiveness. Jeremaic times, on the other hand, were terrible. Apostasy and continuous sin had already brought about the destruction of the northern kingdom of Israel, according to the Word of God. God was now bringing judgment on the southern kingdom of Judah.
- God punished Manasseh for his wickedness, and the people turned away from their God as a result of his actions.
- The people had turned their backs on the Almighty and His laws.
- However, by the time Jeremiah attempted to intervene (Jeremiah 14:19-22), it was too late.
- God’s patience has come to an end.
- God responded to Jeremiah’s request by telling him that even if Moses and Samuel were to appear before Him and intercede for these people (as they had done throughout their lifetimes), God would not save them from their fate.
- Mercy had passed its expiration date.
God had grown tired of deferring judgment and offering mercy to a people that continually reverting back to their old ways of living. God’s chosen people had turned their backs on Him. He would now abandon them to the wrath of God that they had earned (Jeremiah 15:6).
How This Applies to Jesus
Perhaps you’re wondering what this tale about Jeremiah and the wrath of Judah has to do with God abandoning Jesus and his followers. This narrative illustrates the ramifications of sin that goes uncorrected. God’s patience and kindness have a limit, as does his power. Those who continue to reject God will find themselves rejected by God. “All of us, like sheep, have gone astray; we have turned each to his own way, and the LORD has placed on Him the iniquity of us all,” Isaiah 53:6 states. Everyone ends up at the wrong place.
- As a result, we all deserve to be condemned in the same way as the country of Judah.
- He was atoning for the sins of all people who had gone astray and left God in the past, as well as for the sins of all those who would do the same in the future.
- Those who continue to reject God are referred to as “atheists.” In order to bear the entire penalties of our sin, Jesus had to be abandoned by His heavenly Father, as the punishment for rejecting God involves being abandoned by God.
- Because of this, individuals who put their faith in Christ may be spared the punishment of being abandoned by God.
- Have you placed your faith in Jesus to save you from your sin?
- If you find this article to be useful, please SHARE it.
- Jesus Christ’s Temptation on the Cross
- His Triumph on the Cross
- What happened to Jesus after He died? He has risen from the dead.
My God, My God, Why Hast Thou Forsaken Me?
“And at about the ninth hour, Jesus cried out in a loud voice, crying, Eli, Eli, lama sabachthani? (Lord, have mercy on me). In other words, “My God, my God, why have you deserted me?”” (Matthew 27:46 in the King James Version.) It is 12 o’clock, and Jesus has been nailed on the cross for three agonizing hours. All of a sudden, darkness descends upon Calvary and “over the entire region” (v. 45). Midday has been transformed into midnight by the supernatural intervention of Almighty God. This magical darkness is a representation of God’s wrath against sin.
- The great High Priest enters the Holy of Holies on the cross of Golgotha without the presence of either friends or adversaries.
- While bearing the whole weight of His Father’s anger, Jesus is powerless to remain mute.
- The essence of hell is reached by Jesus here, as he experiences the most excruciating pain that anybody has ever known.
- The fact that Jesus cried out does not in any way weaken His Godhead.
- The scream of Jesus does not separate His human character from His divine identity, nor does it undermine the Trinity.
- Despite the fact that He does not have access to the comforts of the Spirit, the Son does not lose the holiness of the Spirit.
- It was clear to both the Father and Son from the beginning of time that Jesus would one day be the Lamb of God who would take away all of mankind’s sin (Acts 15:18).
Psalm 22:1–2 describes the sorrow of unanswered prayer, and Jesus is expressing that agony.
In addition, he is conveying the misery of uncontrollable tension.
As soon as the unadulterated wrath of God overwhelms the soul, it is accompanied by a deafening shriek from hell.
Jesus is also describing the misery of unchecked sin in this passage.
And Jesus is describing the sorrow of being alone in the world without assistance.
When Jesus is most in need of encouragement, there is no voice from above calling out, “This is my beloved Son.” He receives no encouragement from an angel, nor does the phrase “well done, thou good and loyal servant” ring in his ears.
The disciples, fearful and timid, have fled the scene.
Even the smallest element of this tragic abandonment demonstrates the horrible nature of our misdeeds!
Its true function is punitive; it is the due retribution for the sin committed by the members of Christ’s church.
This small word “for” stands out above all others when it comes to the secrets of redemption.
The fact that Christ was working on behalf of His people as their representative and in their best interests is significant.
In fact, He did more than merely share our desolation; He also saved us from it.
Your condemnation (Rom.
3:13) are no longer applicable to you since Christ bore it for you in that outer darkness (Gal.
Not only did Golgotha provide us immunity, but he also granted us sympathy.
When God’s people are brought before the Judge of heaven and earth by the Holy Spirit, they get a taste of what it’s like, only to discover that they are not destroyed for the love of Christ.
Wow, such a magnificent display of God’s affection! And it’s true that our hearts are overflowing with love that we can only say, “We love him because he first loved us” (1 John 4:19). This article was first published on Tabletalkmagazine.com.
Forsaken, Or Felt Forsaken?
“About nine o’clock in the morning, Jesus spoke out in a loud voice: “Elephant, Eli, lama sabachthani?” In other words, “My God, my God, why have you abandoned me?”” According to the King James Version (KJV), Matthew 27:46 Three agonizing hours have elapsed since Jesus was nailed on the cross. It is 12 o’clock. When the sun sets on Calvary, and “over the entire land,” darkness descends (v. 45). Midday has been transformed into midnight, thanks to the supernatural intervention of Almighty God!
- In addition to being physically dark, this darkness is deeper and more terrifying.
- For three last hours, the Son of God is alone on the crucifixion, enduring suffering that transcends human comprehension.
- “Oh my God, why have you deserted me?” he sobs anguishfully.
- The essence of hell is reached by Jesus here, when he experiences the most excruciating pain that has ever been known.
- No, Jesus’ scream in no way diminishes the fact that He is God.
- The cry of Jesus does not separate His human essence from His divine identity, nor does it dissolve the Trinity as a result of His sacrifice.
- But even though He does not have the pleasures and blessings of the Spirit, He retains the purity of the Spirit.
It was clear to both the Father and Son from the beginning of time that Jesus would one day be the Lamb of God who would atone for mankind’s guilt (Acts 15:18).
Psalm 22:1–2 describes the sorrow of unanswered prayer, and Jesus expresses this suffering in his prayer.
Also expressed is the misery of uncontrollable tension on his part.
When the unadulterated fury of God overtakes the soul, this is the horrific cry that is emitted.
Jesus is also emphasizing the misery of unmitigated sin in his words.
The anguish of being alone without assistance is expressed by Jesus.
The words “This is my beloved Son” do not ring out from heaven at a crucial moment in Jesus’ life.
They are deafeningly quiet, as were the ladies who stood by Him.
Jesus travels the path of suffering alone, abandoned, and forsaken in the midst of complete darkness, believing that he has been rejected by everyone.
How could God, in the words of Isaiah 53:10, bruise His own Son?
Its true aim is punitive; it is the due retribution for the sin committed by the members of Christ’s congregation.
This one word “for” is the most mysterious of all the secrets of redemption.
When Christ interacted with His people, He did it in the capacity of representative and for the welfare of His people.
In fact, He did more than just share our desolation; He delivered us from it.
Your condemnation (Rom.
3:13) are no longer applicable to you since Christ bore it for you in the outer darkness (Gal.
Instead of only gaining compassion, Golgotha provided us with protection.
When God’s people are brought before the Judge of heaven and earth by the Holy Spirit, they get a taste of what it’s like to be consumed for Christ’s cause, but it’s a short-lived experience.
It is very amazing how much God loves us. And it is true that our hearts are overflowing with love that we can only say, “We love him because he first loved us” (1 John 4:19). Original version of this piece appeared on Tabletalkmagazine.
‘My God, My God, Why Have You Forsaken Me?’ Didn’t Jesus Already Know?
Transcript of the audio Thank you for listening to the Ask Pastor John podcast. “Pastor John, I love the Lord sincerely and my faith continues to develop, but I’ve always struggled with Matthew 27:45–46,” says listener Bridgette in response to a podcast episode. Why would Jesus cry out to the Father, ‘Why have you deserted me?’ when he was well aware of the response? It was precisely for this reason that Jesus came – to be abandoned on our behalf! Could you perhaps shed some light on this for me so that this stumbling block in my faith might be removed?”
“My God, my God, why have you deserted me?” says the narrator. When Jesus is hanging on the cross near death, those horrific words appear in two different Gospels — Matthew 27:46 and Mark 15:34 — and they are both recorded in the Bible. “Jesus appears to have been aware that the entirety of Psalm 22 was, in some manner, about him.” It states, “At around the ninth hour, Jesus cried out with a loud voice,” which is incredible. How could he get up the strength to say it in such a loud voice? — “Eli, Eli, lema sabachthani?” says the narrator.
- Remember that these are the very opening lines of Psalm 22, which is a very significant point to keep in mind when reading this passage.
- In the tale of his death, at least three additional sections of this psalm are referenced as well.
- As the psalmist puts it: “Why are you so far away from helping me, from the sound of my groaning?” O my God, I call out during the day, but you do not respond, and I cry out throughout the night, but I do not find rest.
- “All who see me ridicule me; they make their mouths at me; they wag their heads,” says the author in verse 7 — and those are the precise words.
- Then there’s verse 18, which says, “They divide my clothes among themselves, and they cast lots for my attire.” As a result, the lines, “My God, my God, why have you left me?” are included in this psalm, which serves as a sort of screenplay for Jesus’ last hours.
- She’s curious as to why this is happening.
- And here is a three-part response to your question.
First and foremost, this was a genuine forsakenness. That is the reason. Using the phrase “My God, my God, why have you left me?” implies that he truly did. He did it on purpose. He is the one who bears our sin. He was subjected to our disapproval. In order to execute the judgment, God the Father was to pour out his anger on us; however, instead of doing so, he chooses to pour it out on himself. Obviously, this entails a certain amount of desertion. That is what it means to be filled with fury.
We have no way of knowing what this might imply for the relationship between the Father and the Son.
The cry of the doomed is that they have been abandoned by God, and he was cursed for our sakes. As a result, he used these phrases because there was a genuine sense of abandonment. That is the first and most important reason.
Second, it appears to me that the why is not a query in need of a solution, but rather a means of communicating the horrors of abandonment. There are a few of grounds for my belief in this. “The judgment was for God the Father to pour out his anger on us, but instead of pouring it out on us, he pours it out on his Son,” the author writes. Jesus was well aware of what he was about to accomplish, what would happen to him, and why he was undertaking the task. This was something his Father had asked him to do.
- And he had consented to attend despite the fact that he was well aware of what would take place.
- (See also John 18:4).
- As a result, he was aware.
- He was well-versed in every subject.
- It was an agonizing time for everyone involved.
- They are a verbatim quote from the source material.
- Your messianic calling is either present in you as the very essence of who you are, or it is not.
That appears to be at the heart of what is currently taking place.
It goes like this:I will tell my brothers about your name, and I will praise you in the middle of the congregation: “You who fear the Lord, praise him!” All you descendants of Jacob, exalt him and be in awe of him, as all you offspring of Israel should do!
To put it another way, this psalm concludes on a triumphant tone.
He had ingrained in his psyche both the horrors of the time of desertion and the desire for the joy that had been laid before him, according to his own words.
“He’s going to take me back.” As a result, he understands that this is not a last or ultimate scream on some level.
Because of the pleasure that was set before him, Jesus bore the cross, and the question “Why?” is not a call for a theological response. It is a genuine scream of spiritual despair, spoken in terms that came naturally to him since his entire life had been authored by God.
According to Plan
And, I believe, the final point we should mention is that this psalm was his whole existence. The fact that these lines from this psalm were cried out automatically in anguish reveals that, as horrific as it is, everything was proceeding just as planned. According to the author, “crying out reflexively in anguish with these lines of this Psalm demonstrates that, as horrific as it is, everything was working just as planned.” Every aspect of it was a fulfillment of Scripture — even the most horrific aspects of it were fulfillments of Scripture.
As a result, he said the following:
- There was a genuine sense of abandonment for our sake
- He was expressing despair rather than seeking an explanation
- He was miraculously fulfilling Scripture in the midst of the misery of it all and bearing testimony to the completion of the plan of redemption
Why Have You Forsaken Me?
In a loud voice, Jesus shouted out, “Eloi, Eli, lama sabachthani?” (What is the ninth hour in Hebrew) at the ninth hour. (Matthew 15:34) In the account of Jesus’ crucifixion up to this point, the emphasis has been on the physical sufferings of Jesus: the flogging, the crown of thorns, and his immolation on the cross. But this is about to change. It has already been six hours since the nails were pounded into the wall. It has been months since the people have jeered, and now comes this agonized cry from the depths of the Savior’s soul, followed by a lengthy period of stillness and silence.
Especially at his lowest point, his mind naturally breaths the Psalter, and from it he draws the words that represent his suffering, which is no longer confined to his physical body but has now spread to the depths of his soul.
But are we brave enough to seek further clarification on such holy ground?
Against All Hope
There are, without a doubt, some very obvious drawbacks. For example, the forsakenness cannot imply that the everlasting fellowship between the Father, the Son, and the Holy Spirit has been severed, as some have suggested. God couldn’t possibly stop being triune. It could not be taken to imply that the Father had lost his affection for the Son, especially in this instance and at this time, when the Son was presenting the greatest act of filial piety that the Father had ever received. “Jesus did not only feel abandoned; he felt abandoned by the entire world.” And it wasn’t only his disciples that deserted him; it was the Almighty himself.” It could not, under any circumstances, imply that the Holy Spirit had stopped to minister to the Son.
Finally, the words do not come off as a scream of desperation.
“MyGod,” even in the midst of the darkness, and while there was no trace of him, and though the suffering veiled the promises, there remained the conviction that God was with him somewhere in the depths of his spirit.
What was true of Abraham was much more true of Jesus: despite every evidence to the contrary, he remained hopeful (Romans 4:18).
Nonetheless, even with all of these qualifications, this was a blatant betrayal. Jesus did not only feel forsaken; he felt abandoned. In fact, he was abandoned not just by his disciples, but also by God himself. After all, it was the Father who handed him up to Judas, then to the Jews, then to Pilate, and eventually to the cross. And now, after he had cried out, God had shut his ears to him. The jeers of the crowd had not subsided, the taunts of the demons had not abated, and the agony had not subsided.
This time, there was no word from heaven to remind him that he was God’s Son, and that he was deeply loved by God.
No angel appeared to him to give him strength.
Bearing the Curse
What was his name? He screams in Aramaic, yet he doesn’t utilize the most important of all the Aramaic terms, Abba, to express himself. Although he was upset and overburdened in Gethsemane, he had been able to employ it even in the midst of his pain (Mark 14:36). However, such is not the case here. He and the Father had walked up to Calvary together, just as Abraham and Isaac had done on their way to Mount Moriah. However, Abbai is no longer present. There was just Elis present: God Almighty and God All-Holy.
- He identifies himself in this way: as the character in which he stands before Absolute Integrity’s gaze.
- He is one of them, a transgressor who has been counted with them.
- He is sin (2 Corinthians 5:21), and he has been condemned to endure the curse of sin; he has no defense.
- Nothing can be provided in exchange for his forgiveness.
- Is it possible to reach that moment in time?
- The pains of his soul, as the ancient divines used to say, were the soul of his anguish, and we can only glimpse a sliver of what was going on within.
His Anguish of Soul
However, his inquiry, “Why?” is no less difficult to answer than the pain he is experiencing in his spirit. Do you believe that is the reason for protest: the cries of the innocent in the face of unjust suffering? The premise is, without a doubt, right. He is completely innocent. But he has spent his entire life with the knowledge that he is the sin-bearer and that he must die in order to pay the price of redemption for the many. Is it possible that he has forgotten about it now? It’s either that or a sense of incomprehension, as if he doesn’t understand why he’s there.
It might also be the source of his astonishment as he meets a dreadfulness he could never have predicted.
However, he is now experiencing it in all of its bitterness, and the reality is far worse than the prospect.
That Abbais is not present, but that he is there, as the Judge of all the world, who could tolerate nothing and who could not spare even his own Son, is the cause of the problem (Romans 8:32).
The Cup Is Drained
Jesus’s intellect is reaching the boundaries of its ability to endure at this point. We, who are seated in the gallery of history, feel confident in the outcome. He is not, despite the fact that he is enduring the wrath of hell in human nature. He is standing where no one has ever stood before or since, enduring all that sin merited at one tiny point in space and in one little moment of time: the curse with unwavering focus, all in one tiny point in space and in one tiny moment of time. “The Cup has been empty, and the curse has been extinguished, and the Father now gladly extends his hands to the spirit of his Beloved Son,” says the Father.
The sacrifice has been completed, the curtain has been removed, and the path into the Most Holy Place has been opened once and for all; and now the delight of Jesus is expressed in the lyrics of another song, Psalm 31:5.
We have no way of knowing what happened in the time between the two screams.
Did God Forsake Jesus on the Cross?
On the Interview Program, theologians shared their thoughts. You’ve Been Included In The Alphabetical List God is both above and below, according to the doctrine of the Trinity; God is engaged. The one who dies on the cross needs to be as thoroughly God as the Father in heaven. “God, my Father, why have you deserted me?” Jesus asks in response. As a result of this, not only must Jesus use the language of Psalm 22, the human sorrow of forsakenness that he puts on his own lips, but God himself must have adopted the form of a humanity distant from God, allowing atonement to begin in Bethlehem.
- Torrance stated, you have to get back to the idea that the one who was born from the womb of Mary was born to assume the human alienation, to assume the sentence of death, so that, in that sense, Jesus as the incarnate Son of God is a dead man walking.
- We do this in the shape of a narrative.
- Their story includes their suffering, their losses, their anguish, and the questions they’re asking themselves, such as, “Where is God in my life?” That’s the story they’re telling.
- Another account is found in the Old Testament, in which God declares, “I hear their cries.” They were heard in Egypt, according to me.
- I intend to redeem them and bring them out, and they will serve as a symbol of my love for and willingness to include all of the families of the world.
The aim of pastoral ministry is to link those two narratives….
God has become the sinner, which basically means without personal sin he still has a death nature, he’s going to die of something, because he has assumed death as a consequence of original sin.
That is part of the story of the Trinity at work, so to speak.
God’s kindness turns out to be far greater than we could have imagined, for God, rather than just conquering evil with a display of physical might, steps into the midst of the conflict and becomes a participant.
This is not a God who stands apart from us, outside the universe, manipulating our lives like a puppet on a string.
We are dealing with a God who is completely committed to us, who enters into the middle of our brokenness in order to rescue us.
In those moments when everything seems to be in darkness and we feel abandoned, we may take comfort in the fact that our brother Jesus, our glorious high priest, has said this on our behalf on the cross.
In the Incarnation, Jesus was born of Mary and received in that, because he was descended from Adam’s race, which was the race that had fallen, the gift of salvation.
As a result, he appropriated that which we truly are, which was a genuine humanity.
Many times, however, we imagine Jesus to be a kind of superman, who was exempt from the same mortal frailty as the rest of us, who didn’t really understand what it was like to live in this broken world, among people who believe God has abandoned them, or who didn’t understand the difficulty of temptation.
He had a serious chance of falling into sin.
As a lost and discarded human being who was clothed in perfect holiness and sinlessness, He understood what it was like to be among us.
However, the good news of the Incarnation is that our Father loved us so much that he sent his Son all the way into the world, all the way into our humanity, where we are, sent to find us in our lost and forsaken condition and to join himself to us in the midst of our brokenness, our lostness, and to heal us from the inside out.
- When the Son of God came to us, as the Torrances like to say, he penetrated into our state of being lost and deserted, or, as Douglas Sparrow puts it, he followed us all the way to the point of our sinfulness.
- In contrast to karma, which would ensure that everything is dealt out according to what we deserve, which would be bad news, the God of Jesus Christ, Jesus himself, is primarily concerned with grace.
- Gerrit Scott Dawson is an American author and poet.
- That’s what we hear from the crucifixion, when Jesus prays to God in those mysterious words, “My God, my God, why have you deserted me?” It’s a petition to God that we hear from the cross.
- Taking our sadness and presenting it to the Father, he is mending us in the process.
- We are not alone in our feelings of hopelessness.
- We may still be lonely, but we aren’t alone in our feelings of isolation.
It is incredibly crucial for us to understand how closely Christ’s humanity links to our own humanity.
It is incredible how near Christ’s humanity is to us.
Our hearts are moved by his plea for us, “My God, my God, why have you abandoned me?” after we’ve experienced the death of a loved one or other trials in life that have caused us to question the presence or even the existence of God.
On the cross, there is a lot of anguish, but also a lot of joy.
In effect, he is stating that with the words “Father, into your hands I entrust my spirit.” Christian Kettler is a German author and musician.
On the crucifixion, however, Jesus cried out, “My God, my God, why have you forsaken me?” (My God, my God, why have you abandoned me) In the Gospels, what was God’s response?
As a result, individuals viewing God through the incorrect lens believe that God the Father abandoned his son Jesus.
That was the scream of Jesus as he took on our sins on our behalf.
I’m going to prove it.
This is the first verse of Psalm 22, the Messianic Psalm, and it begins with the words “My God, my God, why have you left me?” You can continue on down and read that Psalm and you’ll notice that it’s talking about the crucifixion from the beginning to the end, right down to them casting lots for his cloths — everything.
- In Psalm 22, verse 24, you will find the solution to the question you were asking.
- “Why have you abandoned me?” says Psalm 22:1.
- “However, when he screamed out for aid, he was heard.” Now here’s the interesting part.
- When the crowds gathered around the cross heard the first verse of that Psalm, they immediately recognized the rest of it as well.
- Almost every self-respecting Jew in the room understood what happened after that, and the answer was that he has not abandoned him or turned his back on him.
- We’ve completely lost the purpose.
- In him and with him during the entire process, he was there.
People say things like, “Well, they were fractured.” You’ve got to be joking.
The Godhead would have been unable to continue to exist.
This is reassuring to us because, like Jesus, when we cry out, “Why have you left me?” we may be confident that God will respond, “I haven’t.
Steve McVey is an American businessman and philanthropist.
Torrance, God never relinquished his divinity by taking on the form of a human being (in order to forgive our sins since he was God in the flesh), but by doing so, he was able to subjectively embody our reconciliation in his flawless life of obedience on the human side.
This occurs within the mediator’s personal being, both so that when Jesus experiences God-forsakenness in obedience to the Father, he lives out a human life in the midst of sin and temptation, in the midst of stresses and strains which would have sought to divide the unity that had taken place in the hypostatic union, but which were ultimately unsuccessful in doing so.
Paul Molnar is a well-known author.
“My God, my God, why have you deserted me?” he cries out in prayer.
No, it isn’t a question of God abandoning him; rather, it is a question of “MyGod, myGod, why have you forsaken me?” As a result, he is lamenting as a means of remaining connected to God in this situation.
When someone in the New Testament quotes from the Old Testament, they may only quote a verse or even a phrase, but the hearers will be familiar with the Scriptures because they were immersed in the Scriptures, and the hearers will call to mind the entire context, the entire story, the entire Psalm, or whatever.
- The book of Hebrews, in chapter 2, quotes from the portion of the Psalm that deals with salvation and relates it to Jesus.
- However, we must be careful not to collapse or to somehow diminish Christ’s sadness or lament on the cross, as if he already knew everything was going to turn out all right in the end and thus wasn’t truly grieving.
- He isn’t simulating sorrow in any way.
- He is putting into words exactly how he is feeling.
- This “why have you deserted me?” question appears at the end of both Mark and Matthew’s gospels.
- “Why have you abandoned me?” says the character near the end of the play.
- We must be careful not to combine the feelings of optimism and despair in the same sentence — for example, he may appear to be down, but in reality he is joyful.
We must take his lamentation extremely seriously, but we must also understand that Jesus has not given up hope in the face of adversity.
This is mourning in the context of a relationship with God in which he understands.
Robin Parry is a British actor.
Where is this God who, when dying on the cross, calls out to his Father, “My God, my God, why have you left me?” and receives no response?
If our examples of strong teenage faith are only the bright and cheerful children, what about all the children who know the answer to that question deep down in their hearts?
God comes close to us at those moments when we are unsure of what to do or when we are feeling disoriented.
Most of the time, someone else will come into our lives and share in our experiences with us.
To reply, “You’re absolutely correct — Jesus isn’t here,” is the mission of the church.
On the cross, Jesus is essentially saying, “God is not present.” To lose the Son to the abyss of separation and death is something that the Father has experienced.
The phrase “God is not here” is a confession of faith that says, “I will now search for God in this place where God cannot be found,” because this God who cannot be found, this God who I can’t find now, is a God who is frequently not found, in certain places like the barren womb of Sarah or in a people who have been oppressed for many years, in Egypt, in the virgin womb of a 15-year-old girl in a God-for That it is precisely in those places where “God is not present” that God can be discovered and experienced.
- Andrew Root It is the doctrine of the Incarnation that is at its core: Christ is aware of our weaknesses, takes our questions and doubts to himself (“My God, my God, why have you forsaken me?”), and suffers alongside us in our pain.
- We do not float above the surface of the planet, free of the worries of this world.
- He understands our feelings of being abandoned by God at times, as when we cry out, “My God, my God, why hast thou forsaken me?” Alan Torrance is a well-known actor and director who has appeared in a number of films.
- He was really open and honest.
- It’s possible that we don’t think it matters.
- My mind goes back to that huge cry, “My God, my God, why have you abandoned me?” You can see the depths and horror of sin in that place.
- Our church is in desperate need of cleansing, and I pray every day that this will happen.
David Torrance is an American actor and director.
He cares about us so greatly that he willingly entered our torment on the cross to save us from it.
He has taken our very flesh and blood, our very dust, and made it his own possession.
He’s taken care of everything for us.
Our conception of God is that He appears to us and says, “You and I have a problem.” However, I have a solution for you and me: in order for us to be okay, I’m going to take my innocent Son, whom I love more than anything else in the world, out to the woodshed and murder him – and then you and I will be okay.
Is that what God the Father and I needed to happen in order for us to be okay?” That is not it at all.,” we say to one other.
God the Father was the one who crawled inside of this very thing,” says the author.
The fact that he says “into your hands I entrust my spirit” shows that he doesn’t believe it’s genuine indicates this.
There is no such thing as abandonment in this case.
That represents such a ray of hope for some of us.
We’ve developed a theology in which you can’t put your faith in God because he’s turned his back on you and can’t look at sin.
Every parent would forsake his son in the same way.
I’m a husband and a father.
William Paul Young is an American author and poet.
You might also want to check out Thomas H. McCall’s Forsaken: The Trinity and the Cross, and Why It Matters, which is available on Amazon (InterVarsity Press, 2012).