Where Did Jesus Get The Money To Pay The Temple Tax

A Fish Paid Taxes – Matthew 17:24-27 — InspiritEncourage

Throughout this chapter of Matthew, we are introduced to a fish who is put to the service of both Peter and Jesus. Matt 17, New International Version (NIV), serves as a reminder of the various sections of the book. 24 In Capernaum, shortly after Jesus and his followers arrived, two drachma temple tax collectors approached Peter and inquired, “Doesn’t your teacher pay the temple tax?” Peter said affirmatively. 25 “He certainly does,” he confirmed. When Peter initially entered the house, Jesus was the one who spoke out first.

“Can you tell me where the duty and taxes are collected by the monarchs of the earth—from their own offspring or from others?” 26 “It comes from others,” Peter responded.

27 “However, in order to avoid offending anyone, please go to the lake and put out your line.” If you take the first fish you catch and open its mouth, you will discover a coin worth four drachmas.

“Don’t you” is usually accompanied by the assumption that you have done or are about to do something unpalatable.

  1. He doesn’t allow Simon Peter the opportunity to inquire about the Tax, but immediately approaches him and asks about it.
  2. As a child, I was fascinated by the concept of butterflies representing fresh creation – and I believe there is a lot to be said about the moments that Simon-Peter spends with Christ being similar to those spent in the chrysalis of a butterfly.
  3. Depending on the situation, Peter was either eager or unwilling to leave the old behind.
  4. In addition, the fact that Jesus’ comments are devoid of censure strikes me as significant.
  5. As a result, Jesus educates and places things in the context of the kingdom.
  6. However, Jesus does not cause a commotion when he speaks of the secret kingdom, which we are co-heirs of with himself.
  7. It is at this point that the fish enters the scene.

I’m not clear why the tax money isn’t coming from the pocketbook that Judas has on his person at all times.

Give to God what is God’s; God’s care of everything that is around us will also provide for the tribute to him and his labor, the temple, which we will offer in return.

No, Peter does not sell the fish in order to pay the tax; rather, the fish yields the coins in its mouth to pay the tax.

He doesn’t make it a difficult or time-consuming process to pay the tax, which is worth two days’ worth of labor apiece.

Jesus instructs Peter to do what he knows best: go fishing.

There isn’t much that is straightforward about this scenario, but the reaction is rather straightforward — go out and do what you know in order to meet your duties.

Peter did not have to work for four days to earn enough money to pay his taxes since God provided all he needed in the time frame that was available.

However, Peter had to work for the coins, which God provided.

Peter complied, went fishing, and returned with the supplies he needed for the day.

God fulfills his responsibilities, and we fulfill ours.

Several issues have arisen that have necessitated the creation of this page.

Even when he isn’t present, Jesus knows what we are doing; we grow in due course; He instructs; God gives, we work; he replies in due course; we accomplish our responsibilities. What do you think? Would you mind telling me what impresses you the most? If you have a moment, please leave a remark.

Paying Taxes (Matthew 17:24-27 and 22:15-22)

Jews in Jesus’ day paid taxes to the Jewish temple on a local level as well as to the pagan Roman authority in Rome. Matthew relates two distinct incidents in which Jesus expresses his feelings about paying these taxes. During the first episode, which is reported in Matthew 17:24-27, the collectors of the temple tax question Peter about whether or not Jesus is paying the tax. “What do you think, Simon?” says Jesus, who has overheard the exchange and has approached Peter. Who is it that the monarchs of the earth exact toll or tribute from?

  • “Therefore, the children are set free,” Jesus says.
  • The Pharisees and Herodians are attempting to trap Jesus by posing the question, “Is it permissible to pay taxes to the emperor, or is it not?” “Why are you putting me to the test, you hypocrites?” Jesus asks, sensing their ill will in his voice.
  • “Give then to the emperor the things that are the emperor’s, and to God the things that are the God’s,” Jesus says at the conclusion of the dialogue.
  • We, on the other hand, pay our respects to worldly authorities.
  • Some of these services include the efforts of first responders (police officers and firemen, as well as medical personnel and others), as well as the social safety nets in place to ensure justice or assistance to those who are less fortunate, elderly, or otherwise in need.
  • No matter how much disagreement there is over the types and extent of services our governments should give, most of us agree on the importance of taxes to ensure that we are protected as well as to cater for the needs of those who cannot assist themselves.
  • The gist of what Jesus is saying is that we do not have to oppose paying taxes just because we disagree with them on principle.

1 Peter 2:12), while simultaneously acting as lights blazing in the darkness (Romans 12:18; Hebrews 12:14; cf.

(Matthew 5:13-16; Philippians 2:15).

This has immediate implications for the workplace.

In certain cases, governments have laws and practices that are incompatible with Christian goals and ideals, as was the case in Rome throughout the first century.

As with taxes, Jesus does not need us to oppose each and every one of these infringements.

We can’t get caught down in battling the opposing kingdom at every stronghold, because that would be counterproductive.

It goes without saying that we must never engage in abusive acts just for our personal profit. (This issue is also covered in detail in Luke and Work, which may be found at www.theologyofwork.org under the heading “Luke 19:1-10; 20:20-26.”

Coin in the fish’s mouth – Wikipedia

Augustin Tünger’s painting of Apostle Peter paying the temple tax with a coin from the fish’s mouth was completed in 1486. The miracle of the coin in the fish’s mouth is described in the Gospel of Matthew 17:24–27, and it is one of the miracles of Jesus.

Biblical accounts

According to the Gospel narrative, in Capernaum, the collectors of the two-drachmatemple tax approach Peter and inquire whether Jesus has paid the tax, to which he responds affirmatively. “Do the rulers of the land collect duty and taxes from their own children or from others?” Jesus inquires when Peter comes to the place where they are staying, bringing up the subject. Peter responds as follows: “”Then the children are excluded,” Jesus responds, and the children are exempt. However, in order to avoid offending anyone, please go to the lake (the Sea of Galilee) and cast your line.

Take it and give it to them so that they may use it to pay mine and your taxes.”

Analysis

The tale comes to a close at this point, without mentioning whether Peter caught the fish as Jesus said he would do. It’s possible that this was the only occasion Jesus performed a miracle in order to avoid upsetting anybody (in this case, those who collected the two-drachmatemple tax). It would take four drachma (or shekel) coins to pay the temple tax (two drachma coin) for two persons, which would be exactly the amount needed. In most cases, it is assumed to be a Tyrrian shekel. Generally speaking, placing a coin in the mouth of a fish is seen as a symbolic gesture or sign, although there is no consensus on what it represents.

Peter’s fish” since it is the fish that Peter caught.

See also

  • Render unto Caesar
  • Jesus’ life in the New Testament
  • Jesus’ miracles
  • The Tribute Money (Masaccio)
  • Render unto Caesar

References

  1. The following resources are available: abDaniel J. Scholz, 2009,Introducing the New TestamentISBN0-88489-955-1p. 86
  2. AbSteven L. Cox, Kendell H Easley, 2007, Harmony of the GospelsISBN0-8054-9444-8p. 349
  3. AbHerbert Lockyer, All the Miracles of the Bible(Zondervan, 1988), p. 219
  4. AbGraham H. David Hendin’s “The coin in the fish’s mouth” may be found here. Coins are released on a weekly basis. Lewis, Peter E., and Bolden, Ron (2016, February 19)
  5. Lewis, Peter E., and Bolden, Ron (2002). The Coins Discovered by Saint Paul During His Travels is a pocket guide to the apostle’s travels. p. 21. Wakefield Press, Inc. Obtainable on February 19, 2016

What is the temple tax?

QuestionAnswer The temple tax was levied on all Jewish males above the age of twenty, and the money collected was used to support the upkeep and repair of the temple. God instructed Moses in Exodus 30:13–16 to collect this levy during the time of the census that was taken in the desert. According to 2 Kings 12:5–17 and Nehemiah 10:32–33, it appears that the temple tax was paid on a yearly basis rather than only during a census. This half-shekel tax wasn’t a great chunk of money, but it was about equal to two days’ salary in terms of purchasing power.

When Peter was questioned by religious officials who were collecting the temple tax in Matthew 17:24–27, the temple tax is referenced in the New Testament for the first time.

It’s possible that the authorities were seeking to demonstrate Jesus’ treachery to the temple or His transgression of the Law.

When Peter entered the home where Jesus was staying, the Lord inquired, “From whom do the monarchs of the earth collect duty and taxes—from their own children or from others?” Peter replied, “From their own children.” Peter said that monarchs collect taxes from others since their offspring are free from paying taxes themselves.

Why should the Son of God be obligated to pay a tax to His Father?

After that, Jesus advises Peter to cast a fishing line into the water, in the hopes of catching anything.

The issue regarding the temple tax was an opportunity for Jesus to convey a lesson.

True freedom is found in helping others rather than oneself (see Galatians 5:13). Questions about Matthew (return to top of page) What is the temple tax and how does it work?

The Temple Tax

Jesus and his followers are compelled to pay tax in the town of Capernaum. The publican, often known as a tax collector, is the individual who stands with his back to the observer. Jesus instructs Peter to cast his fishing line, promising that in the mouth of the first catch would be discovered a stater, which is a coin worth 4 drachms. Peter is removing the coin from the fish’s mouth, which can be seen in the backdrop left. The publican receives the stater from Peter, who is seen on the right side of the painting.

  1. In Capernaum, shortly after Jesus and his followers arrived, two drachma temple tax collectors approached Peter and inquired, “Doesn’t your teacher pay the temple tax?” Peter said affirmatively.
  2. When Peter initially entered the house, Jesus was the one who spoke out first.
  3. “Can you tell me where the duty and taxes are collected by the monarchs of the earth—from their own offspring or from others?” “It comes from others,” Peter responded.
  4. “However, in order to avoid offending anyone, please go to the lake and put out your line.” If you take the first fish you catch and open its mouth, you will discover a coin worth four drachmas.
  5. The narrative has several extremely intriguing hidden aspects, which are only revealed when you search them up in the Old Testament, as is customary in such stories.
  6. (see also2 Chronicles 24:9for a later mention).
  7. The sum to be paid by each individual, regardless of their financial or social position, was to be half a shekel.
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An Israelite male’s military duty began at the age of twenty, which was a momentous milestone because it was the first time he was required to serve (seeNumbers 13).

This tax was still being levied against the Israelites in Jesus’ day in the same manner, in order to fund the activities of the Priests and Levites, as well as the upkeep of the temple complex.

For the ordinary worker, this tax equated to one to two days’ pay in addition to his or her salary.

Throughout verses 25-27, Jesus inquired of Peter as to whether the earth’s rulers would collect taxes on their own families, or if they would collect taxes from the rest of the people.

He appeared to be saying this in a fun, humorous manner.

The odd twist in this story is that if he only gave Peter enough money to cover the temple fee for two of them, then they were the only two people in their group who were over the age of twenty!

It’s likely that this discovery will shatter your preconceived notions about the bearded, middle-aged followers!

This was the traditional age for young men who wanted to follow in the footsteps of a rabbi and learn from him.

By the time they had completed their mission to spread the good news of the gospel to the ends of the earth, they had unquestionably reached their prime years.

This account serves us one another reminder of the critical role that the Old Testament Scriptures have in our understanding of Jesus’ life and teachings.

a little about the author: Bob is the founder of this website and a follower of Ray Vander Laan’s teachings. He leads a Bible study at Christ’s Church in Roswell, New Mexico, where he lives with his wife of 50 years. He also enjoys hunting and fishing in his spare time.

Why Did Jesus Pay Taxes with a Coin from the Mouth of a Fish?

Nothing makes a fish grow in size faster than being on the verge of being captured. A fish that everyone would like to catch is the subject of this narrative; nonetheless, the story is about much more than the payment of a tax obligation. When Jesus chose Peter to be one of his disciples, Peter was out fishing with his brother Andrew when the summons came from Jesus. ‘Follow me,’ Jesus instructed, and he promised to make you fishers of men. Peter already understood how to catch fish, but Jesus would teach him how to draw others into his kingdom via the power of the gospel.

  1. “I’m not sure why Jesus advised Peter to look for the currency in the jaws of a fish,” Barrett, who is 12 years old, adds.
  2. However, I do not believe that Jesus ate the fish that Peter caught.
  3. According to Jewish law, any fish that did not have scales may not be eaten.
  4. When it comes to relying on God, it is typically our strengths rather than our flaws that stand in our way.
  5. Sam, seven years old, goes right to the core of the matter: “Jesus didn’t want to offend the tax collectors’ feelings.” As kings’ sons are exempt from paying taxes, Jesus was under no need to pay a tax to a temple that belonged to his Father, as is the case today.
  6. Because Jesus paid the tax with money delivered by a catfish, he was able to sidestep one of the possible reasons for someone to reject him.
  7. According to the law of the Old Testament, anybody who hanged themselves from a tree was cursed.

As a result of Jesus paying the temple tax, even the despised tax collectors were given the option to accept him as their rock of redemption and salvation.

Generals who are wise in their selection of wars.

As ambassadors for Christ, we should be more concerned with furthering God’s kingdom than we should be with exercising our legal rights.

Remember that when Jesus permitted himself to be crucified by bad people in order to pay the price for our sins, he did so willingly and willingly.

Keep this reality in mind: “I have made myself a servant to everybody in order to gain the greatest number of victories” (I Corinthians 9:19).

See the Kid TV Interviews for more information.

Scripture scriptures drawn by children’s artists can be printed.

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What does Matthew 17:27 mean?

Matthew 17:27, New International Version: But, in order not to cause offense, go to the lake and cast your line. If you take the first fish you catch and open its mouth, you will discover a coin worth four drachmas. Take it and give it to them so that they may use it for my tax and yours.’ Nevertheless, in order not to offend them, go to the sea and cast a hook, catching the first fish that comes up, and when you open its jaw, you will discover a shekel in its mouth. Take something and give it to them on my behalf as well as on your behalf.” To avoid offending them, however, go to the sea and put a hook into the water, and when the first fish comes up, you will discover a piece of money, which you should take and present to them on my and your behalf.

‘Please take that and deliver it to them on your behalf and mine.’ Matthew 17:27, New Living Translation: However, we don’t want to upset them, so we’ll walk down to the lake and cast a line into it.

Take that and use it to pay the tax for the two of us.’ Matthew 17:27, CSB: Matthew 17:27, CSB: “But, in order to avoid offending them, go to the sea and put a fishing line into the water, then take the first fish you catch.

Take it and offer it to them on my behalf and on your behalf.”

Day 72 – Jesus Pays His and Peter’s Temple Tax

To contribute to the care and repair of the Holy Temple in Jerusalem, all Jews were required to pay a Temple tax, which was collected once a year. Despite the fact that it wasn’t a hefty tax, it wasn’t a little one either; it was about equivalent to two days’ income for a working man. A special tax collection team was allocated to certain locations in order to ensure that as many individuals as possible paid the Temple tax, which was unpopular like most taxes at the time. Possibly aware of Jesus’ growing popularity in Galilee, a number of tax collectors approached Peter to inquire whether Jesus had personally authorized and paid the tax.

  1. He may have been concerned that he had misrepresented Jesus, or he may have intended to approach Jesus and beg for the money to pay the tax while the tax collectors were outside waiting to question him.
  2. Before Peter could ask Jesus about the Temple tax when he arrived at the house where Jesus was staying, Jesus asked him a question about who rulers generally tax in the first place.
  3. “What do you think, Simon?” Jesus asks Peter in the New American Standard Bible, which is printed as “What do you think?” The kingdoms of the earth collect customs or poll-tax from whom?
  4. According to the New Living Translation, Jesus did not draw a distinction between citizens of a country and outsiders, but rather between a king’s sons and his subjects.
  5. A great deal.
  6. He was simply stating that He was a citizen rather than a foreigner.
  7. And he was claiming to be God’s Son, again again!

As a result, He provided Peter specific instructions on how to raise enough money to cover the tax for both of them.

Please use your imaginations to imagine what occurred after that!

Please keep up with me.” Walking together, they arrive to the coast, where Peter picks up his fishing rod and casts a line into the chilly water.

He pulls the fish off the hook, opens its mouth, and reaches inside to pull out a penny, which he then presents to the tax collectors, who are completely taken aback!

I’m curious if they ended up becoming disciples of Jesus themselves!

What was it about this narrative that made it seem so miraculous?

A penny that had mistakenly fallen into the water from someone’s purse, hand, or pocket must, therefore, have been guided by Him to a fish in the water.

On top of everything else, God had to inform Jesus in advance of what was about to take place so that He, in turn, could teach Peter on how to collect their tax money!

We will be more likely to recognize that He is the supply if we do it this way. He is concerned about His children and delights in providing for them as long as they trust and follow Him.

Why did Jesus pay the Temple tax?

Juan R. Cuadra contributed to Wikipedia with this image of the shekel superimposed over a replica of the Temple: In this image, the shekel is superimposed over a model of the Temple, which was created by Juan R. Cuadra for Wikipedia. ” data-medium-file=” data-large-file=” data-small-file=” src=” h=280″ alt=”Shekel overlaid on a model of the Temple: Source Wikipedia/Juan R. Cuadra” src=” h=280″ alt=”Shekel overlaid on a model of the Temple: Source Wikipedia/Juan R. Cuadra” Height: 280 pixels, width: 840 pixels srcset=” h=280 840w, h=167 500w, h=256 768w, 1200w, h=280 840w, h=167 500w, h=256 768w, 1200w Source: Wikipedia/Juan R.

  • What was the reason for Jesus paying the temple tax?

In the Gospels, there is a fascinating narrative about Peter and the Temple tax collectors that is worth reading. It was them who had cornered the apostle and demanded to know whether he, as well as His Master, Jesus, had paid the temple tax. In true Peter way, he said “yes” without even thinking about it while under time constraint (Matthew 17:24-27). Is it true that your teacher does not pay the two-drachmatax? 25 “Yes,” he confirmed. (Matthew 17:24b-25, New American Standard Version) The priests had established an annual fee of two drachmas for the temple, which they collected from the public (half shekel).

  • Moses enacted a half-shekel sanctuary tax to assist in the funding of the tabernacle (Exodus 30:12-13).
  • In addition, during the time of Ezra and Nehemiah, a one-third shekel tax was levied on a yearly basis to support the temple (Nehemiah 10:32;Ezra 6:8).
  • As a result, priests combined these two concepts, taking the half-shekel tribute from Exodus and mixing it with the yearly payment from Ezra.
  • It’s referred to as a “guilt tax.” This tax could be collected at a convenient time since so many people were congregating in Jerusalem for Passover.
  • After they had departed, Jesus inquired of Peter as to whether the sons of the Kings were required to pay taxes.
  • In reality, not only was this a prevalent practice among the pagan, but even the Jewish priests were not required to pay the temple tax at the time.
  • When you start thinking of money as yours rather than God’s, it becomes much easier to rationalize your actions.
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However, in order not to upset them, we should go to the sea and cast a hook into the water, catching the first fish that comes up; when you open its mouth, you will find a shekel within it.

(Matthew 17:27 New American Standard Version) It was a strange comment to make.

He would rip open the cages of the doves he was selling, allowing them to fly free as a result (Matthew 21:12-17).

Without a doubt, sure.

I believe Jesus paid the tax because Peter had already stated that both he and his Master would pay it, and I believe Jesus did.

Jesus, on the other hand, demonstrated to Peter that they were not compelled to pay a tax by collecting it through a fish. The Temple tax would have been paid for all of the disciples if they had been able to raise the necessary funds. –EZ

What’s the meaning of the coin in the fish’s mouth? — Episcopal Church of the Resurrection

There’s a narrative that has long perplexed me in which Jesus instructs his disciples to capture fish that would have money in their jaws so that they may use them to pay their taxes. What is the significance of this story? In this narrative, the tax collectors corner Peter and question him as to why Jesus is paying the Temple tax but he is not. Peter responds by saying that Jesus does. In the following exchange of dialogue, Jesus challenges Peter on his beliefs about who is responsible for collecting taxes: monarchs’ own offspring or outsiders.

  1. But, Jesus continues, in order to prevent the disciples from causing offense, he tells Peter to go fishing in the lake, promising him that he would find a coin to pay the Temple tax in the mouth of the first fish he catches.
  2. During the course of history, this fee collected on Jews in support of the Lord’s sanctuary was gradually raised in order to pay for the repair and functioning of the Temple.
  3. There are several accounts in the Bible regarding extraordinary discoveries!
  4. In addition, it’s important to note that this is the only Gospel to include the narrative – perhaps because Matthew himself was a former tax collector.
  5. The disciples were in the midst of a dilemma.
  6. However, if they did not pay the Temple tax, they would no longer be considered Jews, and they had no intention of giving up their Jewish identity.

The Bible Journey

9.14-29 (Mk. 9:14-29) After making their way down the mountain, Jesus, James, and John rejoin the rest of the apostles. Jesus casts out an evil spirit from the body of a youngster who is deaf and unable to communicate. Because of the spasms, everyone believes the kid has dead, but Jesus grabs his hand and helps him to get up. 9:30 a.m. to 2:30 p.m. Mk 9:30 a.m. to 2:30 p.m. In Galilee, Jesus and his disciples tell them about his death and resurrection, which they remember for the rest of their lives (see3onMap 9).

  • As an alternative, he compares his own humility to that of a kid, and he tells them that “Whoever does not oppose us is with us” (who is not against us) (Mark 9:40).
  • 17:24-27 (Matthew 17:24-27) As soon as he returns to Capernaum, Jesus pays the temple tax of two drachmas to the ‘didrachmae,’ or tax collectors, who collect the two-drachmatemple tax from him.
  • Following a decree issued by Julius Caesar, all Jews living within the borders of the Roman Empire were forced to pay the Jewish temple tax, which was used to support the upkeep of the Temple in Jerusalem.
  • At the time of Jesus, this was the equivalent of two silver Romandenarii or two silver Greekdrachmas (about comparable to two days’ salary), and the collectors were referred to as didrachmae.
  • It was only after doing so that Peter discovered astater, which was the equal of afour-drachmacoin (the silver shekel) – which was precisely enough to pay the temple tax for them both.
  • Jesus ascends to the Temple in Jerusalem.
  • In order to spread his word, Jesus sent seventy-two disciples.

7.1-13 (John 7:1-13) In the month of October 29AD, Jesus travels to Jerusalem to participate in the Feast of Tabernacles.

17:11-19 (Luke 17:11-19) Jesus goes throughSamaria on his way to Jerusalem, where the prophet Elisha had healed Naaman, the Syrian commander, of leprosy earlier in the year (see 2 Kings 5:1-14).

Jesus cures them right away, just as Elisha did, and instructs them to report their cleaning to the appropriate local priest (see Leviticus 14:1-11).

Jesus inquires as to the whereabouts of the other nine men, pointing out that only one has returned to express gratitude and worship to God.

The result was that they were considered spiritually ‘unclean’ and inferior in the opinion of the majority of Jews (see John 4:9).

The construction of an altar in this cave, which had been recognized by Roman Byzantine Christians as the location where the lepers had been held apart from the rest of the society, took place during the 5th century.

Although this church was eventually abandoned, Crusaders restored it in the 12th century and encircled it with a stone wall.

In today’s world, the Greek Orthodox Church of St George, which stands on the site of the lepers’ cave and an older Byzantine church, is considered to be the third-oldest church in the world.

The Feast of Tabernacles is a time when Jesus is honored.

Jesus begins to teach in the Templecourts approximately halfway through the festival.

Others are unconvinced because they know Jesus is fromNazarethinGalilee(see John 1:45-46 John 7:52).

“If anyone believes in me, rivers of living water will flow out from that person’s heart, as the Scripture says” (John 7:38) (see Isaiah 44:3 John 4:9-14).

Jn 7:40-52 Many believe that Jesus is the Christ, but the Pharisees want to arrest him. Nicodemus – a member of the Jewish council (and a secret follower of Jesus) (see John 3:1-10) – persuades them not to condemn Jesus without a fair hearing. Go to next page

The Miracles of Jesus Christ: The Coin in the Fish’s Mouth

However, even though it is among Christ’s less spectacular miracles, the discovery of a coin in the mouth of a fish (Matthew 17:24-27) can be quite instructive. Only Matthew, a former tax collector for Rome, is aware of the payment of the Temple tax in this context, which is not unexpected given its significance. Despite the fact that he did not collect this specific tax, he was nonetheless interested in it. His narrative of Christ’s life has a tendency to place a strong emphasis on the King and His Kingdom.

  1. Are you saying that He is not the Son of God, the Heir to all of His Father’s estates?
  2. In this case, the levy was not a civil tax, but rather a religious tax to sustain the Temple in Jerusalem.
  3. It funded the construction of the Tabernacle and, subsequently, the Temple, as well as the labor of the apostles and the apostles’ wives.
  4. 1.
  5. Matthew 17:25 and Matthew 17:27 Observation: Peter appears to be afraid that if Jesus does not pay the tax, He would not be seen as a good Jew.
  6. His response suggests that Jesus had already paid the tax and would continue to act in the manner expected of every faithful Jew.
  7. Peter responds to the question with the only conceivable response, “From strangers,” to which Jesus responds, “Then the sons are free.” It is in this context that he describes Peter and himself as both being sons of God, as Sovereigns of the Temple who are exempt from paying the tribute.

Despite the fact that Peter is technically incorrect concerning the legitimacy of charging the Son of God, Jesus used the concept of not intentionally upsetting a brother (Luke 17:1-2) to positively portray His divinity and spiritual power: He pulls off a miraculous feat.

His example should serve as a source of inspiration for us whenever we feel slighted or taken advantage of (Romans 14:21-22).

To what extent does Christ display command of the situation?

Matthew 17:27 is a passage of scripture.

The goal and joy of Christ’s will—which is obeyed by all of creation—guided that solitary fish from various schools in the lake to Peter’s hook via the purpose and pleasure of Christ’s will.

According to the apostle John, when he describes Christ as the Word, “all things were made through Him, and without Him nothing was made that was made” (John 1:1-3).

This is confirmed by Paul in Colossians 1:16 “For it was through Him that all things were made, both visible and invisible, in heaven and on earth, whether thrones or dominions or principalities or powers.

All things were made by Him and for Him, and nothing was created apart from Him.” With the help of His spiritual power, He causes a fish to generate the precise quantity of silver currency required to pay the Temple’s fees and taxes.

3.

Jesus’ perspective on His connection with His disciples is seen in the following passage.

Those in charge of collecting the half-shekels made their way to Peter’s house.

The money raised and deposited into the Temple’s treasury helped to offset the costs of Temple functions.

Because of the miracle’s precision, a complete shekel (twodidrachmas) was discovered in the fish’s mouth, half a shekel each for Christ and Peter (“for Me and you”; verse 27), which was exactly enough money to meet the criterion.

The remarkable situation that all sincere Christians occupy is that they are no longer servants, but rather sons in Christ (Galatians 3:26).

There are two fundamental concepts in this narrative.

The second is moral in nature, demonstrating that grandeur in the Kingdom is derived from service and humility on the part of the recipient. The words “lest we offend them” from Jesus should serve as a motivator to act with humility and wisdom.

UBF Resources : JESUS PAID THE TEMPLE TAX

THE TEMPLETAX WAS PAID BY JESUS. Matthew 17:24-27 is a biblical passage. “so that we do not insult them,” says the key verse (17:27a). QUESTIONS FOR RESEARCH When Jesus spoke about how to live in an unbelieving generation in the previous lesson, what did he teach us? What happened to Jesus and his disciples after that? What was their final destination, you might wonder. 2.After Jesus and his disciples had arrived in Capernaum, who approached Peter and asked him a specific question? (What may be the source of Matthew’s particular interest in this event?) What was Peter’s immediate response to the question?

  • 3.When Peter returned home, what question did Jesus have for him?
  • What was the most apparent response?
  • 4.What was it about Jesus that made him not want to insult “them”?
  • How did Jesus and Peter come up with the money they needed to pay the tax?
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THE TEMPLETAX WAS PAID BY JESUS. Matthew 17:24-27 is a biblical passage. “so that we do not insult them,” says the key verse (17:27a). Previously, we discovered that throughout human history, there have been various generations – some of which are believing generations, and others which are disbelieving generations. The generation that lived at the time of Jesus was an unbelieving age. He had left everything behind, including his nine followers at the foot of the mountain, who had followed him.

They belonged to the generation of unbelievers since they had no confidence in the Almighty.

They were primarily concerned with resolving their own life security issues in their destitute national environments.

How much longer do you think I’ll put up with you?” Jesus expressed regret that his age had been an unbelieving generation in his parables.

He was, however, deeply disappointed that everyone, even his disciples, did not have confidence in God.

Truth be told, if you have even a speck of trust in your heart, you can command this mountain to move from here to there with the power of a mustard seed.

He had a serious difficulty with his followers because they lacked faith, even if it was as tiny as a mustard seed.

In this section, we acquire important spiritual principles from Jesus himself.

Throughout this chapter, the major plot revolves around the temple tax.

As we all know, the temple served as the focal point of Jewish people’s life for thousands of years.

As a result, in order to live according to God’s word and gain forgiveness of sins as well as eternal life, they traveled to Jerusalem to the Temple of God.

However, when the Babylonians conquered Jerusalem in 586 B.C., Solomon’s Temple was utterly destroyed.

However, after devastating the temple, the Babylonians stole away all of the valuable objects from it (2Ki24:13).

Antiochus EpiphanesIV attacked again in 166 B.C., and this time he placed the head of a pig in the place of the ark of the Lord, symbolizing good fortune.

It was not done for the glory of God, but rather for his own prestige and glory.

In addition, each individual was required to pay a two-drachma temple tax.

It was exactly as Jesus said (Mt 24:2) that the Jerusalem Temple would be entirely destroyed when Roman soldiers under the command of General Titus stormed Jerusalem in the year 70 A.D.

The Roman Emperor promulgated legislation authorizing the imposition of a temple tax, just as he had done previously.

If we look at it chronologically, the temple tax during Jesus’ time was the Jewish temple tax.

When they arrived at Capernaum, the collectors of the two-drachma tax approached Peter and inquired, “Doesn’t your teacher pay the temple tax?” Peter said affirmatively.

“Sure, he does,” Buthe said.

When Peter initially entered the house, Jesus was the one who spoke out first.

“Is it from their own sons or from other people that the monarchs of the land collect duty and taxes?” “It’s from other people,” Peter responded.

Citizens in global power nations did not pay taxes at that time; instead, people in subject countries were responsible for paying taxes.

“From whom do the monarchs of the earth collect duty and taxesfrom their own sons or from others?” Jesus inquired as a result of this.

In this way, Jesus did not have to pay taxes because he is the King of Israel and the Son of the living God; the kingdom belongs to him, and he is the Owner of the world and the Owner of the temple; and the kingdom belongs to him.

Without a doubt, this is not the case.” Nonetheless, he told Peter, “Make your way down to the lake and cast a line.

Take it and turn it over to them for mine and your taxes ” (27).

Despite this, he got to his feet and proceeded to the lake to capture some fish with his fishing line.

All of Israel, including Peter, was adamant about not paying the temple tax.

In any case, he went ahead and performed precisely what Jesus had instructed him to do.

“However, in order that we do not offend them,” reads the first half of verse 27.

It was at that time that the temple tax was a hardship on the Jewish people, and no one wanted to contribute to its payment.

Jesus paid the temple tax in order to serve as a role model for others.

This is the time of year when people pay their taxes.

However, even though Jesus did not have the financial means to pay the temple tax, he did it anyhow.

At the period, the people of Israel were under to the yoke of the Roman Empire, and they were subjected to high taxes as a result.

As a result, they did not want to pay taxes.

Jesus did not slack off on even the most insignificant of tasks, such as paying the temple tax.

It is astonishing to think that the Son of the living God paid the temple tax while the temple was his own personal residence.

Generally speaking, people do a lot of excellent things.

Jesus, on the other hand, set an excellent example.

Yes!

The majority of Chicago UBF officials are not wealthy.

As a result, we were required to cover the costs of his ceremony.

Later, the lay shepherd in charge of Kyung Sung Center, who also lectures at Kyung Hee Medical School, suffered the loss of his own son to cancer a few days later.

His son, on the other hand, died after a long period of suffering.

They had three girls before they had a boy.

To his parents, he was the light of their lives.

We were at a loss for what to say to console the parents.

Lee believed that asking ordinary members to donate again in order to make a contribution to the family was too much to bear.

All of them made a payment.

It is, without a doubt, an extraordinary narrative.

Why are we being asked to pay such a large sum of money?” They had valid reasons for their absence.

They did not pay since they were in possession of funds.

They did, however, pay the bill.

In the same way, our Board of Directors made payments when they did not have any money.

They each contributed a substantial sum in order to share in our co-workers’ agonizing grief at the death of their only son, which they did.

Ordinary members were made aware of the unfortunate situation shortly thereafter, and they voluntarily collected funds to be sent to Dr.

It took me completely by surprise.

Jesus, on the other hand, desired to pay the templetax.

If you take the first fish you catch and open its mouth, you will find a four-drachma coin in its stomach.

This story informs us that Jesus paid the temple tax despite the fact that he did not have any money.

Nevertheless, Jesus urged him to do so in order to pay the temple tax for both himself and for Jesus’ benefit.

Heaven and earth are his property, and he rules over a kingdom of millions.

However, he did not.

Perhaps they had to perform a supernatural sign in order to get money from a fish.

Prof.

In this case, we must consider the significance of the example.

When we do homework, if we do it just for the sake of getting excellent scores, it is not an appropriate example.

When we look at the Presidents of the United States, President Abraham Lincoln stands out as a man who set a high standard in a variety of ways.

They were not without flaws, but they were driven by a strong desire to be recognized as the founding fathers of the United States.

For example, the people of the United States asked George Washington to become President.

However, as a result of popular demand, he was elected President.

At the time, it was very customary to be addressed in this manner.

President” rather than “Your Majesty.” People who merely accomplish theirduty are not men and women of example.

Third, Jesus went beyond duty.

But he ordered Peter to go immediately to the lake andcatch a fish and take out the money from the mouth of the fish andbring it to the tax collectors.

Usually people at their working places look at their watches, eagerlyawaiting their quitting time.

Over 80 percent of the American work force is like this.

Procrastination is sinful people’s general habit.

Theywork, come home, eat a lot, watch television, sleep, and the nextmorning with the strength of strong coffee they go back to work.

But there are those who go beyond duty.

He went to classes when others went, butsometimes he did not go to the cafeteria, because he was overwhelmed bythe thought of walking to the cafeteria.

Buthe wanted to do his homework out of obligation.

His GPA was 1.5.

Later, I returned to Northwestern and obtained employment, beginning at the bottom of the corporate ladder.

In addition, he pushed tirelessly to attract students to Northwestern.

Because of this, he attracted many talented kids from top-tier high schools.

But he gave it everything he had.

In the present day, he is well-known as a hard worker, and his wife regards him as a good husband.

As a result, he developed into a man who goes above and beyond his responsibilities.

He recently completed his Master’s Degree.

There is a young man who has three sons, all of whom are boys.

He should have visited a company and participated in an internship program while pursuing his master’s degree.

As a result, he had to work hard and study late into the night every night.

Then he had to fix their computers every night, which was akin to having a part-time job.

He, on the other hand, saw it as his mission.

As a result, he endured a great deal in order to obtain employment.

There’s a young high school teacher on the scene.

However, he transferred to LaneTech High School in order to care for students from the University of British Columbia.

He was forced to drop out of his previous high school and start over from the beginning at his new high school.

In studying the Gospels, we see that Jesus was not the typical salaryman sort of individual.

Throughout his life, he worked from the early hours of the morning till the late hours of the night.

Even when it came to performing his secular responsibilities, he gave his all.

Those all throughout the globe believe that people who are smart and devious are wise.

They are, without a doubt, cruel and obtuse.

We don’t see in Jesus a single instance of squandering his time.

Thank you, Jesus! May God assist us to become men and women of goodexample as well as men and women of “going beyond.” Then we will be able to please God and identify ourselves as legitimate individuals.

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