What Did Jesus Do When He First Saw Jerusalem?

Jesus’ Final Journey to Jerusalem

Todd Bolen will take you on a journey along the path of Jesus’ last visit to Jerusalem.

Revised: 2-Dec.-2015

The arrival of Jesus in Jerusalem for the events known as the ″Passion Week″ had been meticulously prepared months in advance.As recorded in Luke 9:51 and 17:11, he had been ″on his road to Jerusalem″ for some time, and on his last approach, he went through the city of Jericho.This oasis city had been in existence for thousands of years, and its strategic location on the way to Jerusalem attracted a large number of tourists at the time.

Jericho Area From the South

The blind man Bartimaeus was most likely helped by the charity of numerous pilgrims who were en route to the Temple to celebrate the feasts of the Virgin Mary (Luke 18:35-43).Bartimaeus was not content with this and asked with the ″Son of David″ to return his sight to him.Jesus complimented the blind man on his faith eyes, which, despite the fact that they were not seeing, believed in him.

Sycamore-fig tree in Jericho

As they continued their journey into Jericho, Jesus and the disciples came upon a sycamore-fig tree.Despite the fact that this resilient tree is evergreen, the fruit it produces is not as appealing as that of the genuine fig.One short tax collector found a perch in it, which allowed him to see the Messiah, even though it reached heights of up to 60 feet (20 meters) (Luke 19:1-10).After seeing Zacchaeus on the tree, Jesus extended an invitation to the man’s home.

Despite the fact that he was ″on his way to Jerusalem,″ Jesus took the time to treat a second resident of Jericho, noting that ″salvation had arrived to this house″ before departing.

Herod’s palace in Jericho

The route to Jerusalem passes via the site of a succession of palaces along the banks of the Wadi Qilt, which is now a nature preserve.These palaces, which were originally constructed by the Hasmonean monarchs, were subsequently expanded and restored by Herod the Great.Because it lies 800 feet (250 meters) below sea level, the Jericho region is warm in the winter, making it Herod’s preferred winter refuge during the cooler months.Herod died in this city just a few days after ordering the massacre of newborns in Bethlehem.

A sunken garden, big swimming pools, bathhouses, and elegantly furnished reception halls were all part of the complex when it was at its zenith.

The Ascent of Adumim

From Herod’s palace, the route begins a steep rise into the Judean desert that is both rapid and challenging.This route, which is referred to in the Bible as the ″Ascent of Adumim,″ runs along the southern bank of the Wadi Qilt (Josh.15:7).The Wadi Qilt is the steep valley that runs diagonally from the bottom right corner of the shot, and the Ascent of Adumim can be seen just above it in the background.

In the Jordan Valley, Herod’s palaces are located at the point where the Wadi Qilt flows into it, and the Dead Sea lies 6 miles (10 kilometers) to the south.The word ″Adumim″ comes from the Hebrew word for ″red,″ and the plural form may be rendered as ″red regions.″ The name is most likely derived from the red dirt that may be found along the path….

The Judean Wilderness

The travel from Jericho to Jerusalem is a long and exhausting 18-mile journey (29 km.).During their trek from a starting point 800 feet (250 meters) below sea level to the peak of the Mount of Olives, which is 3,000 feet (940 meters) above sea level, Jesus and the other pilgrims would have risen almost 4,000 feet (1,250 meters) in a single day.A further disadvantage of the Judean Wilderness is that the landscape is arid, mountainous, and devoid of readily accessible sources of water.This sparsely inhabited location afforded privacy and safety for people such as Jesus’ forerunner, John the Baptist, who sought to escape the crowds.

Shepherd with Flock in Wilderness

Following the winter rains, this same wilderness comes to life with a flurry of activity.The typically barren hills have sprung lush vegetation and a rainbow of colors from the ground.Shepherds are eager to take advantage of the favorable grazing conditions and graze their flocks of sheep.His forefather, who formerly tended his sheep in this region, would very definitely have remembered the ″Son of David″ from his childhood.

Isaiah’s words, ″All men are like grass, and all their glory is like the flowers of the field,″ were quoted by Jesus in his teaching (Luke 12:28), and his disciple Peter would later quote them, ″All men are like grass, and all their glory is like the flowers of the field.The grass withers, and the flowers fall, but the word of the Lord endures forever″ (1 Pet.1:24- 25).

In the woods, the rapidity with which the grass withers may be observed in a matter of days.

Inn of the Good Samaritan

The historic ″Inn of the Good Samaritan″ may be found a little farther along the route toward Jerusalem.The parable of the man who ″was travelling down from Jerusalem to Jericho and fell among robbers″ had been spoken by Jesus earlier in the day (Luke 10:30).Obviously, the traditional inn was built much later than the time of Jesus, but it is obvious that the disciples and travelers were well aware of the potentially hazardous conditions of this path during his lifetime.Traveling in groups not only offered friendship, but also provided safety.

At this point in time, Jesus was approaching Jerusalem in preparation of the Passover festival.The hordes of pilgrims who accompanied him on his journey were reportedly treated to still more parables from the master-teacher (cf.Luke 19:11ff.).

Perath (Farah) Spring in Wadi Qilt

The Perath spring is one of the springs that may be found not far from the path to Jerusalem.During antiquity, this plentiful supply of water provided many thirsty travelers with drink.Jeremiah was once dispatched to this spring as part of the LORD’s object lesson program (Jer.13).

Jeremiah hid his loincloth in a fissure, and when he returned, he saw that it had been entirely destroyed.Similar to this, the LORD wanted to bring the pride of the inhabitants of Judah and Jerusalem to a grinding halt.A few centuries later, Jesus would grieve for the descendants of Jeremiah’s hearers who, like their forefathers, had rejected God’s will for their lives.

Mount of Olives, Judean Wilderness and Dead Sea—Looking Southeast.

Passing over the Mount of Olives completes the last ascent to Jerusalem.The three summits of the two-mile-long ridge are now dominated by towers, which are visible from miles away (marked 1, 2, 3 on photo).Just before reaching his final destination in Bethany, Jesus would have veered from the main road (marked B).The Judean Wilderness and the Dead Sea may be seen in the distance, both of which act as natural barriers to traffic coming from the east.

Because of the area’s seclusion, Herod the Great constructed two fortifications to protect his people.He fortified Masada, which is located on the western bank of the Dead Sea, and built the Herodium, which was closer to Jerusalem.

Location of Bethany

The ancient village of Bethany is now known as el-Azarieh, in honor of Lazarus, the brother of Mary and Martha, who is said to have died there.When Jesus came close to Jerusalem, he chose to stay the night and share a meal with his companions (John 12; Mark 14).Currently, the site is commemorated by two churches (Roman Catholic on the left and Greek Orthodox on the right), with the traditional tomb of Lazarus sandwiched in between the two structures (cf.John 11).

When Jesus returned to Jerusalem the following day, he paused at Bethphage to mount a colt before riding into the city to the acclamations of the throng.

Luke 19:41 As Jesus approached Jerusalem and saw the city, He wept over it

New International Version (New International Version) As he neared Jerusalem and took in the sight of the city, he broke down in tears.New Living Translation (New Living Translation) However, as he got closer to Jerusalem and could see the city ahead of him, he began to sob.Version standardized in English And as he got close enough to see the city, he broke down and grieved over it.Berean Study Bible (also known as the Berean Study Bible) As Jesus approached Jerusalem and took in the sight of the city, He broke down and cried.

The Literal Bible of the Bereans And when He got closer, having seen the city, He began to weep over it.The King James Version of the Bible Then, when he got close enough, he saw the city and sobbed over it.The New King James Version (sometimes known as the New King James Version) was published in 1611.

The city came into view as He got nearer, and He cried over it.The New American Standard Bible is a translation of the New Testament into English.In the course of His journey to Jerusalem, He came face to face with the city and cried over it.

• NASB (National Association of School Boards) 1995 In the course of His journey to Jerusalem, He came face to face with the city and cried over it.
• NASB 1977 (National Association of School Boards) And when He arrived, He saw the city and cried over it, and He said, The Bible with an amplification system As He approached Jerusalem, He took in the sight of the city and cried over it, saying, The Christian Standard Bible is a translation of the Bible in the Christian tradition.
• As he got closer to the city and saw it, he broke down in tears for it.

• Holman The Christian Standard Bible is a translation of the Bible in the Christian tradition.
• He grieved when He neared the city and saw it for the first time.
• The American Standard Version is the version used in the United States.
• And when he got closer, he could see the city and sobbed over it.
• The Aramaic Bible translated into plain English And as he got close enough to see the city, he broke down in tears.
• Version in the Present Tense of the English Language When Jesus got closer to Jerusalem and could see it, he cried out in the Douay-Rheims Bible.

• Upon viewing the city, he broke down and grieved over it, proclaiming: ″Good News Translation.″ He got closer to the city, and when he saw it, he broke down and grieved over it.
• The International Standard Version (ISO) is a formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized formalized When he got closer to the city and saw it, he began to bemoan the loss of it: Standard Version in its literal sense And as He got close to the city, having seen it, He cried over it, as you may imagine.
• The New American Bible is a translation of the New Testament into English.

A city he had never seen before appeared in front of him, and he grieved.NET Bible is an abbreviation for Networked Information Technology.When Jesus neared the city and saw it, he grieved bitterly, as he had done before.Revised Standard Version (New Revised Standard Version) As he got closer to the city and saw it, he broke down in tears.The New Heart English Bible is a translation of the New Heart Bible.

When he got close enough, he could see the city and sobbed over it.Weymouth The New Testament is a collection of writings that were written during the years of ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad ad When He got into full view of the city, He sobbed bitterly and shouted, ″It’s a terrible place!″ The English Bible for the Whole World When he got close enough, he could see the city and sobbed over it.Young’s Literal Translation of the Text And as he got close enough to see the city, he broke down and grieved over it.

Translations in addition to the above.Context Jesus Weeps for the City of Jerusalem 40 ″I swear to you,″ he said, ″if they keep silent, the very stones will scream for attention.″ 41 The moment Jesus arrived in Jerusalem and saw the city, He sobbed and exclaimed, ″If only you had known on this day what would bring you peace!″ However, it is now concealed from your view….References to Other Sources 2 Chronicles 8:11 His eyes remained fixated on him until Hazael began to feel uncomfortable with the situation.

• Then the man of God began to weep.
• Isaiah 22:4 (KJV) As a result, I stated, ″Turn your back on me and watch me sob miserably!
• Please do not attempt to comfort me on the loss of a girl from my people’s lineage.″ In fact, the LORD will arise as he did on Mount Perazim in Isaiah 28:21.
• Similarly to his rousing in the Valley of Gibeon, he will awaken Himself to do His job, his odd work, and to fulfill His assignment, which will be unsettling to all who witness it.
• Jeremiah 13:17 (Jeremiah 13:17) But if you don’t listen, I’ll weep in private because you’re so full of yourself.
• My eyes will be filled with sorrow when I realize that the LORD’s flock has been captured and sold into slavery.

1. In Luke 13:34, Jesus says, ″If you love me, keep my commandments.″ What a number of times I want to bring your children together like a hen collects her chicks beneath her wings, but you refused to allow me to do so!
2. Luke 13:35 (NIV) Look, your home has been abandoned and is now barren.
3. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord,’ which means ″blessed is He who comes in the name of the Lord.″″ Luke 19:42, he said, ″If only you had known what would bring you comfort on this particular day!
4. However, it is currently concealed from your view.
5. The Scriptures are a treasure trove.

And when he got close enough, he saw the city and mourned over it, and sobbed some more over it.Psalm 119:53, 136, and 158 are examples of this.Because of the wicked who disregard thy rule, I have been filled with horror…Jeremiah 9:1 (Jeremiah 9:1) Oh, would my eyes were a spring of tears, and that my head were a torrent of tears, so that I might mourn day and night for the death of my people’s daughter, who was murdered!Jeremiah 13:17 (Jeremiah 13:17) But if you refuse to listen, my soul will mourn in secret for your arrogance, and mine eye will weep bitterly and run down with tears because the LORD’s flock has been captured and taken as slaves to a foreign land.(41) He looked around at the city and mourned for it.

– Our Lord’s tears are only known to have been shed over the tomb of Lazarus (John 11:35), and this is the only case in which they have been recorded.It is notable because in one case they are derived from the intensity of personal relationship, but in the other they are derived from the intensity of love for one’s nation, which is known as patriotic feeling.In the ideal design of a holiness that is genuinely human, neither of these elements of character could possibly be lacking.

Verse 41.- ″It is written in the sky.″ He looked around at the metropolis.It was a totally different perspective from what a traveler in the modern era would observe from the same location now.Despite the fact that Jerusalem was under the control of the weird Herodian, and the Herodian was under the control of the vast Italian power, the beauty and splendor of the city were extraordinary throughout Jesus Christ’s teaching on earth.

The temple, which was a ″mass of gold and white″ in the heart of the huge metropolis, was still glistening in the sunlight.The gardens and mansions of the rich Jews filled the vast expanses of land that extended into the suburbs.The strong memories that lingered so heavily about the sacred city and the majestic house of God, on the other hand, were ultimately what drew people to it in the first place.What a disappointment that city may have been!The cup of its sins was just about to overflow; in a few short years, a stillness the most terrible will descend upon the shapeless remains of what was once Jerusalem and her house on Zion, the source of pleasure for the entire world; the cup of its iniquities was just about to overflow; And I sobbed my heart out about it.

He didn’t only shed quiet tears of dumb grief, but he sobbed openly as he cried.Everything that happened during the Passion was impotent to evoke from the Man of Sorrows the deep pain that the notion of the destruction of his beloved city elicited from the rest of the world.Commentaries that run in parallel.

Strong’s 5613: GreekAs (hs)AdverbStrong’s 5613: In this case, it’s most likely an adverb of comparative from hos; that is, in that way.approached (ngisen) in a friendly manner Strong’s 1448: Verb – Aorist Indicative Active – 3rd Person SingularStrong’s 1448: Verb – Aorist Indicative Active – 3rd Person SingularStrong’s 1448: I bring near; intrans: I approach; I bring near; intrans: I approach.To get close, i.e.approach, is derived from the Latin word eggus.

saw (idn) is a verb that means ″to see.″ Verb – Aorist Participle Active – Nominative Masculine Verb – Aorist Participle Active – Nominative Masculine SingularStrong’s 3708 is as follows: In the proper sense, to stare at something means to discern clearly; as a result, to pay attention; in the Hebrew sense, to experience; passively, to appear.the (tn) is an abbreviation for the Article – Accusative Feminine SingularStrong’s 3588: Accusative Feminine Singular The article is capitalized like the definite article.Including the feminine he and the neuter to in all of their inflections; the definite article; the.city; and any other words that fall within this category (polin) Accusative Feminine SingularStrong’s 4172: A city, and the people who live in a city.

Most likely derived from the same root as polemos, or maybe from the word polus, which means ″town.″ He broke down and sobbed (eklausen) Indicative Active – 3rd Person SingularStrong’s 2799:to weep, to weep for someone else, to mourn or bemoan the loss of a loved one.Indeterminate affection; to sob, i.e.scream out loud.’over’ (ep’) is a slang term for ″over.″ On, against, on the basis of, and at are examples of prepositions from Strong’s 1909: a personal or possessive attitude it (autn) Strong’s 846: He, she, it, they, them, the same.The reflexive pronoun self, which is used in the third person as well as the other persons, is derived from the particle au.

1. Return to the previous page Approached the Beheld City, speaking aloud With tears in his eyes, Drew said, ″Full Jerusalem Nigh Overcome View Weeping Wept.″ Continue to Next Page Approached the Beheld City, speaking aloud The whole Jerusalem Nigh Overcome View Weeping WeptLinks was exclaimed by Drew.
2. Luke 19:41 (NIV) NIVLuke 19:41 (New International Version) NLTLuke 19:41 NLTLuke 19:41 Luke 19:41 (ESV) NASBLuke 19:41 (New American Standard Bible) Luke 19:41 (KJV) BibleApps.com Luke 19:41 (NIV) Paralela’s Paraphrased Bibliography Chinese translation of Luke 19:41 French translation of Luke 19:41 Bible verse Luke 19:41 (Catholic Bible) Gospels of the New Testament: Luke 19:41 (NIV) When he got close enough, he noticed (Luke Lu Lk)

Learn About Jesus’ Entry into Jerusalem (Mark 11:1-11)

1 And when they get close to Jerusalem, to Bethphage and Bethany, and to the Mount of Olives, he dispatches two of his disciples, one to Bethphage and one to Bethany.2 And he says to them, ″Go your way into the village over against you; and as soon as you get into it, ye will find a colt chained, on which no one has ever sat; untie him, and bring him.″ And they go their way into the village.3 And if anybody should ask you, ″Why are you doing this?″ you should respond, ″Because you can.″ Say to him that the Lord requires him, and he will be dispatched to this location immediately.4 And they continued on their route, when they discovered the colt tethered outside the door at a position where two roads intersected, and they were able to free him.

5 And some of others who were standing there asked them, ″What are you going to do, unleashing the colt?″ 6 And they responded to them in the manner that Jesus had instructed: and they let them go.Afterward, they presented Jesus with a colt on which they draped their robes.Jesus then mounted the colt and rode on it.8 And many people spread their clothing across the path; others chopped branches from the trees and piled them in the path as a makeshift straw mat.

Those who before and those who followed called out, ″Hosanna!″ and ″Blessed is he who comes in the name of the Lord!″ 10 ″Blessed is the kingdom of our father David, which comes in his own name,″ they exclaimed, ″Hosanna in the highest.″ 11 And Jesus went into Jerusalem and into the temple, and after he had finished looking around him and seeing everything, and now that the evening had arrived, he walked out to Bethany with the twelve disciples to rest.

• Compare: Matthew 21:1-11; Luke 19:28-40; John 12:12-19

Jesus, Jerusalem, and Prophecy

After a long journey, Jesus finally arrives in Jerusalem.Mark meticulously constructs the Jerusalem story, giving Jesus three days before the passion scenes and three days before his crucifixion and burial.Mark also gives Jesus three days before his resurrection.There are several parables regarding his mission and symbolic gestures that connect to his identity during the whole time period.

Mark isn’t very familiar with the topography of Judaea and the surrounding area.He is aware that Bethphage and Bethany are located outside of Jerusalem, but he does not realize that someone coming from the east on the route to Jericho will pass by Bethany *first and Bethphage *second on the way to Jericho.The fact is that it doesn’t matter since the Mount of Olives is where theological significance is concentrated.

The entire scenario is replete with connections to the Old Testament.Jesus begins his ministry on the Mount of Olives, which has long been a traditional place for the Jewish Messiah (Zechariah 14:4).Jesus’ arrival is ″triumphal,″ but not in the military sense that had been anticipated about the Messiah at the time of his birth.

• Horses were utilized by military commanders, while donkeys were used by peace messengers to transport their messages.
• Although Zechariah 9:9 predicts that the Messiah will arrive on a donkey, the unridden colt used by Jesus looks to be a cross between a donkey and a horse in appearance and behavior.
• Christians have generally seen Jesus as a peaceful Messiah, but the fact that he did not ride on a donkey may show that he had a less than entirely benign goal in mind.

• It reads in Matthew 21:7 that Jesus rode on donkey and colt, in John 12:14 that he rode on donkey, and in Mark and Luke (19:35 that he rode on a colt.) Matthew 21:7 and John 12:14 are both correct.
• Which one was it, exactly?
• What is the significance of Jesus riding a *unridden colt?
• There does not appear to be anything in the Jewish scriptures that mandates the use of such an animal; furthermore, it is totally unlikely that Jesus would have enough expertise with horses to be able to ride an unbroken colt like this in a safe manner.
• His safety, as well as his reputation, would have been jeopardized as he attempted to make a triumphant entrance into Jerusalem.

What’s with the Crowd?

What does the general public think about Jesus?None of them refer to him as Messiah, Son of God, Son of Man, or any of the other names that Christians have historically given to Jesus.Rather, the masses greet him as someone who has come ″in the *name of the Lord″ and is therefore welcomed (from Psalms 118: 25-16).It is also lauded the establishment of the ″kingdom of David,″ which is not the same as the establishment of the *kingdom of David.

Is he seen as a prophet or as anything else by his followers?The placement of garments and branches (which John specifies as palm branches, although Mark does not specify which kind) along his path implies that he is adored or honored, but in what capacity is still a mystery.One can also ask why there is such a large throng in the first place – had Jesus made his intentions clear at some point?

No one appears to be present to hear him preach or to be cured, which are features of the multitudes with which he has previously dealt.Our understanding is that this is a fictitious ″crowd,″ consisting of a few dozen individuals, largely those who had previously been following him around and taking part in a staged event.When Jesus arrives in Jerusalem, he goes to the Temple to have a look around.

• What did he want to achieve?
• Is it possible that he had meant to do something, but changed his mind because it was late and no one was present to witness it?
• Was he merely putting on a show for the ladies?

• Why did you choose to spend the night in Bethany rather than Jerusalem?
• While Mark had a night between Jesus’ arrival and his purification of the Temple, Matthew and Luke have the two events occur directly after each other, which is the case in Mark.
• The answer to all of the issues raised by Mark’s account of Jesus’ arrival into Jerusalem is that none of them occurred in reality.
• Mark wants it for narrative purposes alone, not because Jesus ever performed these things, as some have suggested.
• A little later on in the story, when Jesus commands his followers to prepare for the ″Last Supper,″ we’ll see the same literary approach used once more.

Literary Device or Occurrence?

Numerous factors support the conclusion that this episode is solely literary in nature, rather than anything that may have occurred exactly as reported here.In the first place, it’s puzzling that Jesus would direct his disciples to steal a colt so that he might ride it.At the very least, Jesus isn’t shown to be particularly concerned with other people’s possessions on a superficial level.Did the disciples go about telling people that ″the Lord hath need of this″ and then walk away with whatever they wanted to sell them?

If they believe you, you’ve got a good ruse on your hands.One may argue that the owners were aware of the colt’s purpose, but in that case they would not have needed to be informed by the disciples.It is impossible to come up with an explanation of this scenario that does not make Jesus and his followers appear silly, unless we accept the incident as a literary technique in its own right.

That is to say, it is not anything that can be fairly viewed as a genuine occurrence that has place; rather, it is a literary technique intended to raise the audience’s expectations about what is to follow next.What is the significance of the disciples addressing Jesus as ″Lord″ in this passage?Therefore, the use of such overtly Christological terminology in this passage is puzzling, given that Jesus has taken such measures to conceal his actual identity and has never referred to *himself as ″Lord.″ This, too, shows that we are dealing with a literary technique rather than a factual occurrence of some type.

• To conclude, we should remember that Jesus’ final trial and execution is heavily influenced by his claims to be the messiah and/or the king of the Jews, among other things.
• With such being the case, it is puzzling that this occurrence was not brought up at any point over the course of the proceedings.
• In this passage, we see Jesus entering Jerusalem in a manner that is suggestive of a regal arrival, and his disciples addressed him as ″Lord.″ All of this might have been used against him as evidence, but the fact that there was no mention of it at all is notable.

Jesus’ Triumphal Entry into Jerusalem

Matthew 21-22, Mark 11-12, Luke 19-20, and John 12 are examples of passages from the Bible.

Jesus’ Entry into Jerusalem

As Jesus rode into Jerusalem, the people spread their coats in front of Him and greeted Him with palm branches.

It was a sunny Sunday around the year 30 A.D., and it was a beautiful day.It was a bustling scene in the holy city of Jerusalem as pilgrims descended on the city for the annual Passover festival.Jesus had been wandering through the cities and villages of Palestine for several months when he was arrested.He traveled around the world, preaching the gospel of the kingdom of God and healing the sick.

It was now time for Him to claim His status as the Messiah – the Savior whom God had promised to the Jewish people – and to begin His public ministry.Jesus was well aware that His mission was nearing completion.In the course of their journey to Jerusalem, Jesus informed His followers that He was about to be executed and that He would rise from the dead three days thereafter.

The disciples were on their way to Jerusalem when Jesus instructed two of them to go into a neighboring town and get a donkey that would be waiting for them.Jesus went into Jerusalem on a donkey, and the crowds cheered.Hundreds of people gathered in front of Him, spreading their coats on the ground.

• Some others brandished palm tree branches as a victory sign, while others sang.
• People chanted ″Hosanna!″ (God is great) The one who comes in the name of the Lord – the King of Israel – is blessed!
• According to 2 Kings 9:13, only a king would be received in this manner, and the people desired Jesus to be their king.

• The majority of the populace had no idea what type of king Jesus would be in the making.
• As a great political and military leader, they anticipated their Messiah to be able to rescue them from the oppression of the Roman Empire.
• The kingdom of God, on the other hand, is not of this world.
• It is a spiritual kingdom that is currently forming in the hearts of those who have placed their confidence and trust in the power and presence of God.

Cleansing the Temple

Jesus drove the merchants and money changers out of the temple.

When Jesus arrived in Jerusalem, He proceeded to the temple, where he was dissatisfied with what He saw.What used to be the holiest of sites had been transformed into a bazaar.Animals were being sold by merchants for use as temple sacrifices.Money changers were on hand to exchange the pilgrims’ cash for unique coins that were only used in the temple.

Many of these individuals were defrauding the pilgrims who had traveled to Jerusalem to celebrate Passover.The seats of the merchants and the tables of the money changers were thrown to the ground, and their coins were scattered.He instructed them everyone to get out of there.

He constructed a whip out of some cords and used it to scare the animals away from the house.You have turned my house into a den of thieves, despite the fact that it is written, ″My house will be considered a place of prayer for all nations.″

Teaching and Healing

Every day, Jesus went to the temple to pray.Blind people, crippled people, and ill people flocked to Him, and He cured them all with one touch of His hand.People could better grasp the kingdom of God and God’s love for all people if they heard tales and parables, as Christ did.The large masses of people who had gathered to hear Him were completely captivated.

A scholar of Jewish law approached Jesus and inquired as to which of God’s commandments was the most significant.’Love the Lord your God with all of your heart, all of your soul, and all of your mind,’ Jesus said in response.This is the very first and most important commandment.

The second principle is as important: ‘Love your neighbor as you love yourself.’ This foundation serves as the foundation for all of the other commandments and teachings of the prophets.Everything Jesus taught us is built on the foundation of faith in God and Christian love (kindness and respect) for one another and for all people.These are the things that are truly significant in one’s life, according to the author.

Conflict with the Chief Priests and Elders

The chief priests and elders of the temple challenged Jesus’ authority.

Not everyone was pleased with Jesus’ decision to speak at the temple on a daily basis.Anger and dissatisfaction reigned among the temple’s leading priests and elders.The chief priests had granted permission for merchants and money changers to operate in the temple’s outer courtyard, but Jesus had ordered them out by order of the Father.Because of the vast number of people who followed Jesus, they were concerned about a crackdown by Roman authorities.

Even worse, the people were putting their hopes and confidence in Jesus, which was a mistake.Their power was being eroded, and the temple authorities were feeling the pressure.These temple authorities devised a strategy to catch Jesus in the act of speaking his own words.

They came to Jesus and wanted to know by what authority he was performing all of these miracles.Jesus refused to answer their questions.The Jews would accuse Jesus of blasphemy if He declared that His authority came from God.

• In the event that He did not assert divine authority, people may conclude that He was simply a lunatic.
• Jesus, on the other hand, was well aware that he was in a trap.
• However, instead of responding to their question, He posed another: ″Did the baptism of John originate from heaven?″ The temple officials understood that they had fallen into a trap as well.

• In response to their affirmative response, Jesus would ask, ″Then why didn’t you believe him?″ If they responded with a ″No,″ the people would be outraged because they believed John the Baptist was a prophet of God.
• As a result, they declined to respond.
• Like every time before, Christ had vanquished his adversaries at their own game!
• The temple leaders, on the other hand, became even more enraged and began plotting to have Jesus executed.

Lessons

For the Jews, Jerusalem was the holiest city on the face of the earth.With His donkey ride into Jerusalem, Jesus fulfilled an Old Testament prophesy (Zechariah 9:9–10) and left little mistake that He was claiming the title of Messiah on His own terms.The large masses of people who had gathered in Jerusalem for Passover flocked to Jesus and embraced him.However, there was a bitter struggle between Jesus and the religious authorities of Jerusalem.

They were at odds on themes like as prayer, sanctity, life after death, and the payment of taxes to the Roman government.Above all, they disagreed on the subject of Jesus’ delegated authority from the Father.As a result of these confrontations, Jesus was crucified less than a week after arriving in the city of Jerusalem.

During this final week of His life, Jesus delivered some of His most significant sermons.He spoke of His second coming and presented parables about the kingdom of God to illustrate His message.Most importantly, Jesus stated that we must place our whole confidence in God and put that trust into action by showing compassion to everyone around us.

Questions

What Is Palm Sunday?

It is customary to celebrate Jesus’ triumphant entry into Jerusalem on Palm Sunday, the Sunday before to Easter Sunday. Some churches adorn with palm branches and distribute palm branches in commemoration of the reception Jesus got from the pilgrims as He rode into Jerusalem on His way to the cross.

Why Did Jesus Preach and Work His Miracles Among the Jews?

The Hebrews, Israelites, and Jews were God’s chosen people, and they were referred to as such.God intended for redemption to be brought to the Jews first, and then via the Jews, to the rest of the world as a whole.Jew by birth, Jesus remained committed to Judaism (Jewish religion) throughout His earthly existence and after His resurrection.Working and preaching mostly among the Jews of Palestine, which is now the country of Israel, he had a large following.

Christianity originated as a minor sect of Judaism that spread over the world.It was only until a large number of Gentiles (non-Jews) came to Christianity that it was recognized as a distinct religion.Despite the fact that God has not renounced His covenant with the Jews (Romans 11:25-29), His redemption is now offered to all people across the world.

What Does Messiah Mean?

Messiah is derived from a Hebrew phrase that literally means ″the anointed one.″ During the period of the Old Testament, influential persons such as kings and priests were anointed with oil as a symbol of their position.For hundreds of years, the Jews had hoped that God would give them a particular monarch to reign over them (Daniel 9:25-26, Isaiah 7:14-17, 11:1-9, Micah 5:2).It was only at the very end that Jesus agreed to take the title Messiah, because the people had expected their Messiah to be a military and political leader, rather than a spiritual leader, as they had expected.Christos is a term that meaning ″anointed one″ in Greek, which was the original language of the New Testament.

It is from this word that the name ″Christ″ derives.

Jesus Enters Jerusalem and Cleans the Temple

The hour was drawing near for Jesus to lay down His life for us.He was on His way back to Jerusalem for the second time.He was well aware of what was in store for him there.He was well aware that there would be a large number of people during this Passover season.

This time, the people will laud Him and regard Him as a prophet, according to the Bible.It was only a few days before the Jewish holiday of Passover.When Jesus and His disciples were getting close to Jerusalem, He dispatched two of them ahead of the others.

It was he who instructed them to enter the town where they would find a donkey and a colt chained together.″Bring them over here to Me.″ If someone says anything to you, remind him that the Lord requires their assistance.″ In Matthew’s account, Jesus performed this act in order to fulfill a prophesy that had been delivered long earlier by the prophet Zechariah (5:1).″Explain to the daughter of Zion that your King is riding on a donkey, a colt, the foal of a donkey, and he is coming to you, Lowly,″ the prophet says.

• The Holy Bible, New King James Version 1982 by Thomas Nelson″>Matthew 21:5) is available in the New King James Version (NKJV).

Entering Jerusalem

Their clothing were put on the donkey and colt as they were taken to Jesus by the apostles.The donkey on which Jesus arrived in Jerusalem was a symbol of his humility.The large group of people proceeded to lay their clothing on the ground in front of Him.This demonstrated that they considered Jesus to be a very significant individual, similar to a king (13).

Then each man hurriedly took his robe and tucked it beneath him at the top of the steps, and they blasted trumpets, proclaiming, ″Jehu is king!″ The Holy Bible, New King James Version 1982 by Thomas Nelson″>2 Kings 9:13).New King James Version (NKJV) The Holy Bible, New King James Version 1982 by Thomas Nelson″>2 Kings 9:13).It may have appeared as if the red carpet had been rolled out.

Others removed branches from palm trees and lay them flat on the roadside to prevent them from falling.A large group of people had assembled.Some of the disciples went ahead of Jesus, while others trailed behind Him.

• ″Hosanna to the Son of David!
• ‘Blessed is He who comes in the name of the LORD!’ Hosanna in the highest!″ they cried out in adoration and exclaimed.
• Little children were also among those who shouted thanks to Jesus from the rooftops.

• Other people were questioning, ″Who is this?″ and ″What is he doing here?″ Those who had been following Jesus said, ″This is Jesus, the prophet from Nazareth of Galilee,″ which means ″This is the Messiah.″

Cleaning out the temple

The following day, Jesus went to the Temple of God..God’s temple should have been packed with people worshipping the Almighty.Instead, Jesus saw individuals who were buying and selling as if the temple were a regular street marketplace.When Jesus saw what was going on, he ordered everyone who was selling and buying to leave the area.

He also evicted the money changers from the area.Foreign currencies were exchanged into Hebrew coins, which could then be used to purchase materials for sacrifices and offerings in the temple.They were charging a charge for this service.

In response, Jesus stated, ″It is written, ″My House shall be called a House of Prayer,″ but you have transformed it into a ″Den of Thieves″ (Matthew 21:12-13).The fact that they were buying and selling directly on the temple grounds was a disgrace to God.It was also insulting to the other people who came to the temple to worship God, as well as to the temple itself.

• They were almost certainly defrauding the poor and were more interested with money than they were with the people or with God.
• All of them were chased away by Jesus.
• He flipped the tables of the money changers over.

• It was the second time Jesus cleansed the temple of merchants; see Matthew 23:1–2).
• 14 And He discovered people who sold oxen, lambs, and doves in the sanctuary, as well as money changers who were conducting business.
• 15 When He had finished making a whip out of cords, He drove them all out of the temple, together with the sheep and the oxen, and poured out the money of the changers and overturned the tables.
• 16 ″Take these things away from here!″ He shouted to those who sold doves.
• ″Do not turn My Father’s home into a storefront for products!″ 17 ″Zeal for Your house has eaten me up,″ His disciples realized, recalling a passage from the Bible.
• The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson as the New King James Version (NKJV) ″(See also John 2:14-17.) People who were blind or crippled came to Jesus after He had finished cleaning out the temple, and He healed them (14).

• As a result, He healed those who were blind and lame who came to Him in the temple.
• The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson as the New King James Version (NKJV) ″>Matthew 21:14 (King James Version).

Jesus loved the little children

The leading priests and scribes were there when Jesus performed his miraculous deeds.Nonetheless, when they noticed the youngsters in the temple screaming ″Hosanna,″ they were extremely dissatisfied (15).They became enraged when they witnessed the wonderful things He did, as well as the children crying out in the temple and saying, ″Hosanna to the Son of David!″ New King James Version (NKJV) The Holy Bible, New King James Version 1982 by Thomas Nelson The Holy Bible, New King James Version ″The verse is Matthew 21:15.They did not think that Jesus was the Son of God, as was commonly believed at the time.

They didn’t believe that the youngsters should be thanking Him in any way.They inquired of Jesus as to whether or not He had heard what the youngsters were saying.He responded affirmatively: ″Yes.

Have you ever heard the expression, ″Out of the mouths of newborns and nursing infants, You have perfected praise″?The Bible says (Matthew 21:16).Hearing the youngsters laud Jesus must have made Jesus feel quite happy with themselves.

• In the year 14 But when Jesus saw it, He was exceedingly upset and said to them, ″Let the small children come to Me, and do not prohibit them; for the kingdom of God belongs to such as these.
• ″ The Holy Bible, New King James Version (NKJV) was published in 1982 by Thomas Nelson as the New King James Version (NKJV) ″Mark 10:14 is a biblical passage.
• He instructed the disciples to allow small children to approach to Him, explaining that ″the kingdom of God belongs to such as these.″ He adored children, and He would occasionally use a small child as an example to explain anything.

• He demonstrated how even grownups should learn from the positive examples set by small children.
• (See our article, ″Like Little Children: Life Lessons,″ for more information on this.)

Questions

Here are some questions to ponder or discuss as a family, including:

1. What do you suppose Jesus’ prophecy was about his riding into Jerusalem on a donkey was about?
2. What did the people do when they saw Him for the first time?
3. What was it about the youngsters and adults chanting ″Hosanna″ that made the religious elders so upset?
4. What was it about the merchants and money changers in the temple that made Jesus so enraged?
5. What exactly did He do?
6. Do you believe that Jesus has a soft spot for children?

See our Daily Bible Verse Blog entry ″Hosanna in the Highest!″ for additional information. a little about the author

Shelby Faith

Up until her death in 2021, Shelby Faith served as a deaconess in the St. Louis, Missouri, congregation of the Church of God, a Worldwide Association, where she was devoted to her responsibilities. Read on for more information.

How many times did Jesus visit Jerusalem?

• Another notable difference between John’s gospel and the other three gospels (Matthew, Mark, and Luke) is that John records Jesus’ presence in Jerusalem on four different occasions, two of which occurred during Passover (John 2.13 and 12.12), one during an unnamed festival (John 5.1), and one during Hannukah (John 5.1). (John 10.22). (In John 6.4, the third Passover is referenced in connection with the feeding of the 5,000.) The Synoptics, on the other hand, only show Jesus in Jerusalem during the closing days of his career, and they include the story of the cleansing of the temple during this time
• it is this that causes resistance to Jesus and ultimately leads to his death. According to the mantra of New Testament studies for quite some time, the Synoptics are in general more factually trustworthy, but John is the’symbolic’ or spiritual gospel, which organizes events to fit its theological goal. Which of the versions, however, is more likely to be accurate in terms of the actual chronology of Jesus’ life? Unless Jesus’ public ministry lasted less than a year, any observant Jewish male would have traveled to Jerusalem for the three major pilgrim festivals (Passover, Shavuot or Pentecost, and Succoth), providing prima facie evidence that John is likely to be correct. The books of Matthew and Luke, however, contain another significant indication. Both incorporate a quote from Jesus in which he expresses his desire to gather Jerusalem ″like a hen gathers her chicks″: At that point, a group of Pharisees approached Jesus and told him to ″leave this location and go somewhere else.″ ″Herod intends to put you to death.″ ″Go tell that fox that I will continue to drive out demons and heal people today and tomorrow, and on the third day I shall achieve my aim,″ he answered. In any event, I must carry on today, tomorrow, and the following day—because, after all, no prophet can die outside the walls of Jerusalem! ″Jerusalem, Jerusalem, you who murder the prophets and stone those who are sent to you, how often I want to bring your children together, as a hen gathers her chicks beneath her wings, and you were unwilling to let me to do so. ″ Look, your home has been abandoned and is now barren. If you do not say, ‘Blessed is he who comes in the name of the Lord,’ you will not see me again until you do speak that phrase. (See also Luke 13.31–35) ″Jerusalem, Jerusalem, you who murder the prophets and stone those who are sent to you, how often I want to bring your children together, as a hen gathers her chicks beneath her wings, and you were unwilling to let me to do so. ″ Look, your home has been abandoned and is now barren. We’re not going to see each other again until you say, ‘Blessed is he who comes in the name of the Lord.’ (Matthew 23:37–39
• Luke 23:37–39) As has been the case elsewhere in the gospels, Matthew and Luke appear to be free to place this saying of Jesus in a variety of contexts—for Luke, as part of Jesus’ long journey to Jerusalem, which shapes the gospel from chapter 9, and for Matthew, as part of Jesus’ seven woes on the leaders while in Jerusalem—but they almost exactly agree in recording Jesus’ words. The Lukan version contains a number of intriguing characteristics. At least some of the Pharisees are friendly toward Jesus, and in the following chapter, we see Jesus continuing to share table fellowship with them as time goes on. Luke is clinging to the faith that the Jewish leadership would one day recognize Jesus for who he is and accept him as Messiah. Jesus’ response to their warning contains two oblique allusions to his death and resurrection on the third day, which are not directly related. Language of being ‘desolate’ appears to have been borrowed from Jeremiah 12 and 22 prophecies of impending judgment in both translations. The Psalmist, in quoting Ps 118.26, and emphasizing the importance of seeing ″me,″ Jesus (as he has done before, notably in Matthew) is associating his presence with the presence of the God of Israel, which Luke emphasizes even more explicitly in Luke 19.44. The period of God’s trip to the city coincides with Jesus’ arrival into Jerusalem on Palm Sunday. However, what is the inferred time and place of this often used expression? Because Jesus is speaking directly to Jerusalem, it looks like he is present in the city. It also looks to be anticipating the time when Jesus will be welcomed with the lines from Ps 118, which coincides with the actual Palm Sunday. When Matthew says this, he is correct in that Jesus is in Jerusalem, but he is ‘wrong’ in that the triumphant entry has already taken place when he says it. In contrast, Luke gets the date ‘right’ by including the remark much earlier in his gospel, but he gets the geography ‘wrong’ by placing Jesus in Galilee while on the lengthy trek to Jerusalem. As a matter of fact, we can find numerous instances in which Luke gets the location ″wrong.″ In Luke 10, just as Jesus is about to embark on his journey to Jerusalem from Galilee, he pays a visit to Martha and Mary, who reside ‘in a particular hamlet’ (Luke 10.38). The name of the village is revealed by John, who says it is Bethany, which is just outside of Jerusalem. It is clear that Luke is more concerned with organizing this material according to theme than with chronological order
• he has just finished teaching the disciples about entering villages and being welcomed by a ‘person of peace,’ so it is only natural that he should include the story of Jesus doing exactly that in this section. It is also clear that Matthew has placed the saying as a counterbalance to the leadership’s denunciations
• R T France observes that.this is one of the hints which occur in the Synoptic Gospels that the writers were aware of Jesus’ previous visits to Jerusalem (as the Fourth Gospel records them), even though they have chosen to record only the one climactic arrival in Matthew’s account (NICNT commentary, p 883). Without a doubt, there are thematic components to John’s arrangement
• for example, chapters 5 to 11 are centered on Jesus’ participation in Jewish festivals and the ramifications of his participation. However, when it comes to the matter of visiting Jerusalem, it appears that John’s chronology is the one that should be followed. In addition, other components of John’s gospel demonstrate that he was particularly concerned with regional particulars. In addition to having implications for our understanding of the link between the gospels, it also has implications for the way we read and preach on each of the gospels. In fact, John’s narrative provides an explanation for a number of elements in the Synoptics that would otherwise be difficult to explain. Why is there so strong resistance to Jesus’ mission in Galilee from the leaders in Jerusalem from the beginning? For the simple reason that they had previously encountered him when he has visited the city
• how is it that the Jewish leadership in Jerusalem is already hostile when Jesus arrives, if Palm Sunday was his first visit? Because if John is correct, then they had already seen him multiple times
• otherwise, how can Jesus claim in Mark 14.49 that he was among them every day, teaching in the temple courts, and they did not arrest him? When was the last time he was doing it, earlier in the week? Why would Jesus have made the covert plans for the Passover in Mark 14.12–16 (and parallels) if, according to John, this had been his custom (see, for example, John 10.22–23)? In light of his repeated visits and the fact that he has friends who reside in the area

• As previously stated, this connects into other areas where John and Mark interact with one another. For example, how did Peter obtain access to the High Priest’s courtyard (Mark 14.45)? Due to the fact that John is the only one who tells us that another disciple who was with Peter was widely known there (John 18.15–16)
• why was Jesus accused with threatening to demolish the temple during his trial (Mark 14.58–59)? Why did the Jewish authorities bring Jesus to Pilate (Mark 15.1–3)? Was it because of something he said earlier in his career (John 2.19)
• It is only John who tells us that they were not permitted to carry out the death sentence (John 18.31)
• others do not mention it.

So, if we want a chronological account of Jesus’ ministry, we must go to Mark, as well as the ‘corrections’ to that account in John.In Matthew and Luke, the material is organized considerably more according to topic, as seen by Matthew’s division of Jesus’ teaching into five blocks of information.Instead of presuming that these gospel writers are making a point about chronology when we read or preach on these gospels, we should look at their thematic and theological links with surrounding material when we read or preach on these gospels.If you found this article interesting, please consider sharing it on social media (Facebook or Twitter) by clicking on the links to the left.

To keep up with me, follow me on Twitter @psephizo.Like my Facebook page if you like it.A large portion of my work is performed on a freelance basis.

If you found this post useful, you can make a one-time or recurring payment through PayPal by clicking on the following link: Policy on comments: Good comments that interact with the substance of the post and participate in a polite argument may bring significant value to the conversation.First, seek to understand, and then seek to be understood.Make the most generous interpretation of other people’s points of view and endeavor to learn from their experiences and viewpoints.

• Don’t think of discussion as a battle to be won; instead, focus on the issue at hand rather than the individual involved.

Did Jesus first appear to the 11 disciples in Jerusalem or Galilee?

There appears to be a discrepancy between the gospels of Luke and Matthew on the location of Jesus’ first appearance to the eleven disciples after his resurrection.According to the author of Luke (Luke 24:33), They arose at the same time the next morning and returned to Jerusalem.And when they arrived, they found the eleven and others who were with them gathered together, 34 proclaiming, ″The Lord has certainly risen, and has appeared to Simon!″ In the breaking of the bread, they related what had transpired on the journey and how Jesus had been known to them.36 As they were discussing these matters, Jesus himself appeared among them and addressed them, saying, ″Peace to you!″ 37 But they were astonished and terrified, and they believed they had seen a spirit.

He then asked them, ″Why are you concerned, and why do doubts arise in your hearts?″ 38 They said, 39 Take a look at my hands and feet, and you will see that it is I myself.Feel free to touch me and see what happens.The reason for this is because a spirit does not have flesh and bones, as you can see that I have.″ After he had stated this, he showed them his hands and feet to demonstrate his point.

41 And while they were still disbelieving for joy and wondering, he inquired of them, ″Do you have anything to eat here?″ he remarked.42 They handed him a piece of grilled fish, 43 which he accepted and consumed in front of them.When the eleven disciples first meet them in Jerusalem, two disciples tell them about their experience with a post-resurrection Jesus.

• This is the beginning of verse 33.
• We can infer from the use of the term ″truly″ by the two disciples in verse 34 that the eleven were still not persuaded of the resurrection at this point in time.
• So, how can we know that this is their first encounter with the risen Jesus after his resurrection?

• They are, in fact, as follows:

1. They were startled and terrified, believing they had saw a ghost
3. I’m troubled and skeptical about the rising Jesus
5. The disciples are concerned, so Jesus attempts to comfort them by showing them his wounded hands and feet, compelling them to touch him, and eating in front of them.

People who had previously encountered Jesus in the raised state did not exhibit these characteristics.For the first time, the eleven disciples witness the resurrected Jesus, and it happens in Jerusalem, according to Luke’s account.He makes no attempt to hide this fact from us.Jesus further commands the disciples not to leave Jerusalem until a certain incident has taken place, which is described in the following verse: 49 And behold, I am sending you the fulfillment of my Father’s promise.

However, you must remain in the city until you have been clothed with divine might.″ The book of Acts, which is widely regarded as belonging to a single composite work by the same author, often referred to as ″Luke-Acts,″ reaffirms the previous command of Jesus given to the apostles in Luke to remain in Jerusalem, Acts 1: 4; and the command of Jesus given to the apostles in Luke to remain in Jerusalem, Acts 1: 5.And while he was with them, he instructed them not to leave Jerusalem but rather to wait for the Father’s promise, which he explained as follows: ″You heard it from me; 5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.″ According to Acts chapter 2, we know that the disciples did not receive the Holy Spirit until after the Ascension of the resurrected Jesus was shown to them.As a result, according to the author of Luke, they never left Jerusalem from the time of Jesus’ first appearance to the eleven disciples until the time of his ascension.

In contrast, the author of Matthew writes, Matthew 28:8 So they withdrew swiftly from the tomb, filled with terror and great gladness, and rushed to tell his disciples what had happened.9 And lo and behold, Jesus appeared in front of them and said, ″Greetings!″ And they came up to him, seized hold of his feet, and prostrated themselves before him in reverence.10 They were scared, but Jesus told them, ″Do not be afraid; go and tell my brothers that they should go to Galilee, and they will see me there.″ The ladies at the tomb dash away to inform the disciples of the empty tomb, only to run into Jesus moments later.

• This occurs soon following the appearance of the angels at the grave.
• Before this time, none of Jesus’ disciples had had the opportunity to witness the risen Jesus.
• To the contrary of Luke’s account, in which the eleven are initially introduced to Jesus in Jerusalem, Jesus indicates in this passage that they will meet him in Galilee.

• This would have been resolved if these disciples had been anybody other than the eleven; nevertheless, we know that Jesus is speaking to the eleven since he says the following: 16 The eleven disciples then traveled to Galilee, where they arrived at the hilltop that Jesus had ordered them to.
• 17 And when they saw him, they worshiped him, although some were skeptical of his claims.
• Following the author of Matthew’s account, the eleven disciples had their first meeting with the resurrected Jesus in Galilee.
• This is demonstrated by the skepticism expressed by several of the eleven.
• As is the case with Luke, we are not provided with detailed descriptions of their emotions.
• However, had it not be their first contact, they would not have had any reservations.’ What is the solution to this alleged discrepancy?

The Bible Story of the First Palm Sunday

The tale of Palm Sunday is brought to life in the Bible in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44, and John 12:12-19, as well as other places.In his earthly career, the Triumphal Entry of Jesus Christ into Jerusalem represents the pinnacle of his accomplishments.It is the Lord who enters the city, well aware that this